Enochian Magic, Schueler

90 / Enochian Magic

INVOKING

a

BANISHING

a^(\

frp,

4ir

a&r

Figure 18, Invoking and Banishing Pentagrams for Angelsand Archangels of the Four Elements.

How to Invoke the Archangels and Angels / 9I

while constructing the inner symbol. Then pronouncethe names of all six Seniors while concentrating on thepentagram.

4. Continue calling out the names of the angelic hierarchyin their proper sequence until naming the Angel to beinvoked While speaking outwardly, the magician vibratesthe name inwardly, mentally filling the universe with it.If done properly, this will have the effect of clearlyvisualizing the locality of the invoked Angel and hisexact relationship with the Watchtower. In other words,it will establish a psychemagnetic link between themagician and the Angel.

5. If successful, he will appear in the pentagram in someform and will converse with the magician. If partiallysuccessful, the magician may catch an idea or thoughtfrom him.

6. Success or failure is not measured by requiring that anAngel physicallyjump out of the Aethyr at the magician.It is measured only by the degree in achievement of theoriginal motive. Success or failure may not be knownfor days or even months after the operation.

C. BANISHMENT.1. Every Angel invoked, must be properly banished after

the operation. If unsure whether the invocation wassuccessful or not use the banishment ritual anyway. Itis a psychological necessity to banish these foreignimpulses and forces from one's consciousness lest theyinfluence one unconsciously (which is a form ofpossession).

2. To banish an Archangel or Angel back to his region,simply make another pentagram in reverse, as shown inFigures 17 and 18.

3. As the banishing pentagram is drawn, imagine that thecolored lines previously traced are being erased (this

92 / Enochian Magic

may take some practice at first). Imagine that the centralsymbor disappears simurtaneousry. when trre uJr-iiripentagram has been drawn prop.riy, ilrr.n"gr.r;*iii;TIo.nger see any pentagram ufau. rr. ritouro rei that ;;;;distance once again separates tim no. tf,rlriif--.

An fnvocation of a Lesser Angel.suppose, for an exampre, oie would like to increase hiscapacity for knowledge. perhaps he has a poor memory or isslow to leam new things. I" -d;;;lase this problem, hedecides to call on *!e arsistarr"e ofanUO, the highest of theLesser Angels in the subquadrantE;; of Air.4s pT of his preparaiion, tfre magician finds thatABAcan mean..to bend,, or.,to come downi and that OM;;;;"knowledge" or'.understanding.;;an_ovr can thus mean"the coming down of knowled {",,,- idthe Angel AB_MO(where MO is an anagram-f- Ofq ir,.lr" who brings downknowledge.,' He also calculut"r'rfr. gematric value ofABMO to be 131 and uses thi, ;;il;;to find an equivalentEnochian_wo1d or phrase. H. k ;;;"il,. *iiiu.=*"rurgon the Watchtower of Air, so he;;;;*. the GoverningAngels of this quadrant-andthe two f"ntugru*, to be used(one for invoking the other fo, Uu"irilingl.

The magician begins-by casting u!iO. uff distractingthoughts and concerns. He-shoufO"Ue alone, or at leastwithout distractions. or intemrpti""r. o;"r such operationsbegi4.any intemrption couta te Ji;;r;.r.The magician stands *itl, urrn, outr-t .r.t.O facing theEast and recites cafl no. 3 and then C;il;". g. The meaningsof these Calls must be clear. Th;;rt;;otism should lead toa vibratory_feering for the ruuquuiiuit rurtr, of Air.

. - fhen the magician speaks ifr. ff"iv N ame, Oh_roh Ee_bahAh-oh-zod-pee and vibrater ii inrriJ-ind wh'e tracing alarge light blue Air pentagram. He shourd be abre to see the

How to Invoke the Archangels and Angels / 93blue pentagram shining in the air before him.

He then sees a light blue symbol for air( A ) in the centerof lhe pentagram while he simultaneousry vibiates trr. i*.-syllabled name of Bah-tah-ee-vah_heh,.ohe whose voiceseems to have wings.,'

As he looks at the completed pentagram, he slowlyvibrates the names of the six Seniors:

Habbee-oh-rohAh-ah-oh-zodah_eefehHeh-teh_noh_rah_dahAh-ha-oh.zodah_peeAh-veh_toh_tah_rahHee-poh-teh-gah

By now the magician should be in good rapportwith theWatchtower of Air. A psycho.-ugi.ti" link should beclearly established. {r ir now ready t6 proceed to the propersubquadrant. He begins by saying

"Ahee-ah-oh-ahee, who stands upright at the greatCross, be within me, and grant my request.Ohee ee- ee-teh, who expands outward io control themighty Cross, be within me and without me, andgrant my requesLO Mighty Archangel, Eh_ten_behrah, who guardsover the Earth of Air, manifest my reques! *ak. rnyinner desire for knowledge to be an outer reality.O mighty and merciful Kerubic Angel, Ten_bet_rat,may my inherent capacity for knowledge be mademanifest in this life. O Ten_beh_rah, mat a balancebe made between ignorance and wisdornO kindly presiding Ange[ Rahbeh_mo[ may knowl_edge of all things come easily to me.,,

The magician has.low worked hijway down to the Angelwho is to be invoke4 ABMO. consciousness which was flristexpandedin all directions(ie. blank), has been guidedtothe

94 / Enochian Magic

great Watchtower of Air in the East, and then to thesubquadrant Earth ofAir, and then to the specific squares ofthat subquadrant where the Lesser Angel ABMo dweils. Arithe while the original goal is kept firmly in mind ana tne airP_entagram still sparkles in the air befori the magiciar'; ;t;;.He is now ready to invoke ABMO:

"O Ah-bem-oh, who governs over the three LesserAngel s N ah-koh, Oh- lien_ em, and E s s_ hafr_ ef lassisime!O Ah-bem-oh, whose number is one hundred andthirty-one, attend me!You are ETI{4\[ZA (Eteh_ahm_zodah) MAD_PEqZ (Em-ah-deh Bess_zod) (i.e.

,,you#e f,iOOrn

by the god of matter.', Both oithese.quuf f if.---A^h-bem-oh, Ah-bem-oh, come to me. Vtite tt . AS,of Knowledge to be the earth of intelligen.. i.;, -..Help me to fully re.alfze my inherent uSitity rolearnand to retain what is learned. May I Ue mahenrm inknowledge even as you are eartlied in Air.Ah-bem-oh, assist me!

, To.* the magician should feel the airy nature oft:T,lv-t9dqe becoming a solid fact within himself. He imaginesABMO in the pentaFra:m showering fbrth his at-i-[t?-;;manifestthe capacity for knowredge. Iie is now onr *rro""unlearneasily and remember facts ov6r long periods of time. cisown inherent ability will now surely bilnhanced.

_ In gratitude to ABMO, he now banishes the Angel witha tanishing Air Pentagram. ABMO thus returns to theWatchtower of Air in the East and the pentagram is gonefrom his sight.

A successful outcome hereis likely because the magicianhas requested that an inhe.r^ent abili tV (i. e.irh;;;til ;;F;made manifest in this life. The Angel was not asked toperform.an impossible mission. He wis asked ontv to arsistthe magician to make a d,esired psychologicur"ttuigr *itirinhimself in accordance with the Creat Wori i;;hfi M"g;is extremely powerful in this regard.

RELATIONSHIP OF THE WATCHTOWERSTO THE TREE OF LIFE

Both Crowley and the Golden Dawn sought to show acorrespondence between the Enochian system and theHebrew system of the Qabalah and its Tree of Life. TheTree of Life consists of ten Sephiroth, globes of splendor,from Kether the most spiritual down to Makuth, our Earthand the most material. These globes are situated as shown inFigure 19. There are 22 paths connecting these globes.Tlese paths are each represented by one of the trump cardsof the Tarot. Figure 19 also shows the matching Enochianletters.

It can be seen from this, and from the data contained inTable II, that an exact match is not possible. Three pathshave two letters each, while three paths (Sun, Tower, andFortune) have none. Crowley states (in THE VISION ANDTHE VOICE) that the Aethyrs approach the Tree of Life,but are nowhere identical. Nevertheless, a fairly goodcorrespondence can be made using the Abyss as a commonreference point for the two systems. The dark and hiddenSephiroth ofDaath corresponds tolerably well with the tenthAethyr.

The Calvary Crosses of the Watchtowers bear a directcorrespondence with the Sephiroth, as shown in Figure 20.lach Calvary Cross in the four Fire subquadrants, representthe Sephiroth in the Atziluth World. Each Cross in the fourWater subquadrants, correspond to the Sephiroth in theBriah World. Each Cross in the Air subquadrants, theYetztrah World, and the four Earth subquadrants, theAssiah World. These four worlds or cosmic planes eachcontain ten Sephiroth according to Qabalistic tradition.

95

96 / Enochian Magic

:'t"il'-=---

af lftoz ---T",qI/=

Relationship of the Watchtowers to the Tree of Life / 97

Figure 20. Comespondence Between the Calvary Cross andthe Ten SePhiroth.

Figure 19. Enochian Correspondence with the Qabalistic Tree of Life.

RELATIONSHIP OF THE WATCHTOWERSTO THE UNIVERSE

According to ancient occult philosophy, each person isalways located in the center of the universe. The universeitself is said to be like a circle whose circumference iseverywhere (le. infinite) and whose center is nowhere (1.e.infinitesimal). In magic, this idea means that it is convenientto imagine ourselves at the center of the universe just as it isconvenient to imagine that the universe is endless. Whetherthese things be so or not, is of no consequence to themagician. He finds it convenient to imagine that he is thegeometric point at the center of infinity. He finds no diflicultyin regarding others as also geometric points, or conscious-ness-centers, at the center ofthe universe. Ifthe universe isconsidered to be infinite, then virtually any point one cares toselect can be said to lay at the center.

The Tablet of Union (Figure 9) is the central region ofthe universe, according to the Enochian magical system. Themagician therefore visualizes himself at the center of theTablet of Union. Around him, like walls rising up from theends of the world, are the four Watchtowers. Around theseWatchtowers are the thirty Aethyrs rising up into thespiritual realms of infinity.

The 30th through the2TthAethyrs are located in whatis generally called the Astral Plane. The 26th through theI I th are on the Mental Plane. The l0th is on the dividing linebetween formless spirit and formed matter. This is usuallycalled the Great Outer Abyss, or simply the Abyss. Thellgher Aethyrs, 9th through the 2nd, are spiritual. Thehighest Aethyr, the first, is divine.

Frgure 2l is adiagram of this relationship. The magicianvisualizes himself standing between the "O" of HKOMAand the "N" of NANTA at the center of the universe. In this

Relattonship of the Watchtowers to the Universe / 99

way, the quadrants, Aethrys, Angels, and so forth canbecome very real and meaningful. Mind traveling to certainsquares, subquadrants or Aethyrs, is equivalent to travelingthrough one's own universe. Figure 2l must not be taken tooliterally by the beginner. It is a diagram only. Actually theWatchtowers and Aethyrs overlap to a large extent. In fact,the Governors of the Aethyrs are named in the letters of theWatchtowers and through a study of these names, the actualrelationships can become known.

98

100 / Enochian Magic

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TRAVELING IN THE SPIRIT VISION: GENERAL

When Angels are invoked, there must be a reason ormotive behind the invocation which relates to the nature ofthe Angel. Invocations are therefore generally limited inscope. They are constrained by the motive. Not so is travelingin the Spirit Vision.

The ability to consciously leave the physical body andtravel mentally through the astral and mental planes is rare,but certainly not unknown. The Golden Dawn referred tosuch conscious out-of-body experiences as traveling in theSpirit Vision. In truth, whether one actually leaves thephysical body in a subtle body and travels in specificdirections through the Watchtowers and Aethyrs, or simplyuses his imagination tempered by known correspondences, isimmaterial to a successful operation. Anyone with a colorfulimagination can astral travel, and vice versa.

Just as the Qabalist travels mentally along the paths ofthe Tarot to the Sephiroth, so the magician here can travelthrough the four Watchtowers and the thirty Aethyrs.'r?2"'..1r'l'r

+h- I'utz \,r" -....-"),"'tr,2. 't-- ,..t ..*Sr"2r\Ua++ttr."",rrr, \----

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101

Figure 21. The Magician ( 6 ) Standing at the Center of the Universe.

HOW THE MAGIC WORKS: THREE MAGICALOPERATIONS WITH SPIRIT VISION

The three most important operations using the SpiritVision in Enochian Magic are:

a. Scrying in the Spirit Visionb. Traveling in the Spirit Visionc. Rising on the Planes or Aethyrs

u Scrying in the Spirit Vision. This is identical withclairvoyance or psychic vision. It is the method mostrecommended for beginners and should be practiced untilproficiency is reached before the other two operations areattempted. Basically, it consists of using slg npo s ts or knownmagical symbols and correspondences to,.see", with innervision, the regions or subquadrants so symbolized. Thesignposts are used to "primethe pump,, of the imagination aswell as to keep the imagination in check once it begins. Startby meditating on the symbols and signposts pertinent to theoperation. Then gradually slide into seeing them mentallyrather than physically. The result will be a psychic vision ofthe region or subquadrant under consideration.b. Traveling in the Spirit Vision. This operation is alsoknown as Astral Traveling or Astral projection. Here themagician actually separates his consciousness from hisphysical body and, by a concentration of will, projectshimself in either an astral or mental body to the

-desired

Aethyr or Watchtower Square. There he observes the regionand its inhabitants directly and returns whenever hJ sodesires. The mechanics of this operation are identical tothose for falling asleep and entering a dream. The only realdifference is that dreams are subconscious and spontaneouswhereas this magical operation is conscious and deliberate.In Astral Projection the magician remains in complete control

Three Magical Operations with Spirit Visfon / 103

of any situation that may develop. Unlike scrying, which istwodimensional, traveling in the Spirit Vision is three-dimensional. The magician actually enters into the regionrather than merely visualizing iLc. Rising on the Planes or Aethyrs. This operation is themost advanced and is not recommended for beginners. Itshould be attempted only after proficiency is established inAstral Projection. The process consists of raising conscious-ness from the Physical Plane upward (relatively speaking)toward the spiritual realms of the Spiritual Plane and thenthrough them to the Djvine Plane. In this sense it is not unlikemysticism and indeed the result is a mystical experience orsamadhi. The Western Qabalistic Model of the Tree of Life(Sephiroth), the Eastern Gupta-Vidya Model (Globes) andthe Enochian Model (Aethyrs) can all be used as structuralmaps for consciousness during this operation (these modelswill be desciibed in detail later).

102

THE TABLET COLORS

Each magician should draw his own Tablets. The colorsused should be those prescribed by the Golden Dawn, andpresented by Roberr Wang in THE SECRET TEMhLE(W-etlgr, New York, 1980). These are shown in Figures 22and 23. Above each Tablet is the appropriate sigil of theelemental king whose name is found from the GrJat Seal.

These colored rablets are important for traveling in thespirit-vision. They give a sense of orientation and diriction,T *gll as expressing the overall mood or tone of the squares.Familiarization of the territory beforehand,

""n pr"u.nt on.

from going astray during an operation.

The Tablet Colors / 105

YELLOW

MAUVE

Lelfers-DLUE

OTenareas-

WHITE

letlerr-MAIVE

I5h^deaarcAt-'

YgLLOW

,r*iOLACK,

to4

Figure 22. The Colors of the Air Tablet


Open Areas-WHITE

The Tablet Colors / 107

Letterr-YELLOW

Lellers-K

l-etlers'REQ

Lelteri-DLACK

Lellerq-REP

LeIler:-YELL)W Lellers-ORAN?E

Figure 22a. The Colors of the Water Tablet Flgure 23. The Colors of the Earth Tablet

o?en

WI{ITE

ShaAedareA'-KE?

Lelters-DLACK


REDGREEN

YELLOW

HOW TO MAKE EACH TABLET SQUAREINTO A PYRAMID

The Golden Dawn worked out a system whereby eachof the watchtower squares can be made into a t*n.ui.Jpyramid (This is a pyramid with its top cut off). Figure 24shows a typical example.

Each pyramid is positioned so that triangle no. 2 facesthe top of the Tablet. An elaborate scheme has been devisedso that each face of every pyramid has correspondences withplanets, Tarot cards, Hebrew letters, and elements. Here, iiis sufficient to consider only the elements. The appropriateEnochian letter of the square is placed in the

".nt.r square

which represents the chopped-off top of the pyramid.'Thesimilarity between Frgure 24 (microcosm; ana figure 2l(macrocosm) should not go unnoticed.

Lelters-GREEN

Figure 24. Top View of a Typical Tablet SquareMade Into a Truncated foramid.

109

Figure 23a. The Colors of the Fire Tablet

THE SERVTENT SQUARES

Making Pyramids of the Servient Squares.The Sixteen Servient Squares under the horizontal bar

of each Calvary Cross are especially easy to convert intoelement-affected pryamids. Using the triangular side numbersas shown in Figure 24, the general rules are:

Triangle no. I : Element of the Tablet or WatchtowerTriangle no. 2 : Element of ruling file or columnTriangle no. 3 : Element of SubquadrantTriangle no. 4 : Element of ruling rank or rowTo find the appropriate element for any column or row

of a Servient Square, use the correspondence shown in Figure25. The numbers 1 through 4 represent the eldmentsattributed to the row or coluriin indicated. As an example, theServient Square "R' of BRAP in the Water subquadrant ofthe Watchtower of Fire (le. Water of Fire), should bedesignated,

Triangleno. l:FireTriangle no.2: EarthTriangleno.3:WaterTriangleno.4:AirAs an additional aid in understanding these Servient

Squares, Figure 26 shows the influences of these elements onany square in terms of its strength and/or weakness. Forexample, in the "R' of BRAP, it should be clear that Waterwill be very strong andAirveryweakwhile Earth andFire areabout even.

110

Maktng Pyramids of the Senient Squares / 111

qr. QM-r

KEY: L= .ftrey2= fuAba7= qiat= 4afl4

6^tL

Figure 25. Attrtbution of Elements to the Serient SquaresbY Column and Row.

112 / Enochtan Magic

Figure 26, The Influence of the Elements Accordingto Placement in the Triangles.

The Servient Squares / 113

Eryptian Deities of the Servient SquaresThe question of why a magician should make pyramids

out of the Servient Squares will now be answered. Each ofthe Servient Squares in the Watchtowers is ruled by anEryptian god or goddess. The pyramid, with its four-sidedattribution of elements, is used to determine which Egyptian

deity presides over each pyramid.Although technically not part of the Enochian Hierarchy,

each of these deities can be considered as an additionalruler. However, they usually do not answertothe pentagram

or hexagram rituals. For this reason they are seldom invoked

but are primarily used when traveling in the Spirit Vision.They are much more familiar to most occultists and magicians

than the relatively obscure Enochian Angels. Indeed, Egypt-ian tradition is the bedrock of western occultism (the Tarotfor example, is the o'Book of Thoth", the ibis-headed god ofwisdom and magic). Their use thus aids the magician toassimilate the general contour of those subtle regions sym-

bolized by each Servient Square. In this way, the EnochianHierarchy itself can easily become more familiar.

The exact Egyptian god or goddess of any ServientSquare is found as follows:

1. First convert the Servient Square to a pyramid'2. Determine the element attributed to each of the four

triangular sides.3. Determine the presiding Egyptian deity from these

elements by using Table VIII.

No Elements in Pyramid Egyptian Ruling Deity

I

2

3a

4a

5

6

7

One triangle of eachelement.At least three triangles ofWater.

At least three triangles ofEarth.At least three trianglesof Fire.At least three trianglesof Air.Two triangles of Earthand two of Water.Two triangles of Fireand two of Water.

Two triangles of Airand two of Water.Two triangles of Firgand two of Earth.Two triangles of Earthand two of Air.

Two triangles of Fireand two of Air.At least one triangle ofFire, Water and Earth.

At least one tdangle ofFire, Water and Air.

At least one triangle ofEarth, Water and Air.

At least one triangle ofEarth, Fire and Air.

Osiris, god of death; ruler of thereincarnation cycle.Isis, goddess of nature and magic;ruler of all solidification processes;sister of Nephthys and Set, sisterand wife of Osiris.Horus, hawk-headed god of humanevolution;son of Osiris and Isis.Nephthys, goddess of the esoteric;ruler of all dispersion processes.Aroueris, or Ur-Horu, Horus theElder Horus as humanity matured.Hathor, cow-goddess, ar aspect ofIsis as the wife of Horus.Sothis, goddess of the dog-starSirius; a form of Isis who initiateseach new season.Harpocrates, or Hor-pa-Khrat, Horusthe Child, ruler of Silence.Apis, god of the emotions and ofdesire in the form of a bull.Anubis, dog-headed god of the subtlesubstances and guide through theafter-death state; son of Osiris andNephthys.Bast, cat-headed goddess of darknessand Witchcraft.Mestha, protector of disembodiedconsciousness; son of Horus, in theform of a human-headed mummy.Hapi, protector of disembodied con-sciousness; son of Horus, ia the formol an ape-headed mummy.Tuamautel, protector of disembodiedconsciousness; son of Horus, in theform of a dog-headed mummy.Qebhsennuf, protector of disem-bodied consciousness;son of Horus, inthe form of a hawk-headed mummy.

11b

8

9

10

T2

13

t4

t5

I 14 / Enochian Magic

TABLE VIII. EGYPTIAN DEITIES OF TIIE PYR.AMIDS


The Sphynx ofthe Servient Squares.In addition to an Egyptian deity, each pyramid of the

Servient Squares is said to contain a sphynx' This sphynx is a

composite of four basic sections and is dependent upon the

elements of each triangle. The student can construct a rough

likeness of this sphynx as follows:l. Head. The element of Triangle No. 2 determines the head

and whether the sPhYnx has wings:Air: Human-headed with wings like an angelWater: Eagle- or hawk-headed with wingsEarth: Bull-headed without wingsFire : Lion-headed without wings

2. Upper Body. The elements of Triangles 1 and 3 togetherdetermine ihe totto and arms or forelimbs:

Air: Human torso/limbs Plus wingsWater = Eagle or hawk torso plus wingsEarth : Bull-like torso/forelimbsFire : Lion-like torso/forelimbs

3. Lower Body. The element of Triangle No. 4 determinesthe lower limbs (and tail for bull, eagle and lion):

Air: Human legs and feetWater: Eagle or hawk legs and tailEarth: Bull-like legs and tailFire : Lion-like legs and tail

4. Sex. When Air or Fire are emphasized by the triangles thetendency of the sphynx is to be male. When Water orEarth dominate, the tendency is for the sphynx to befemale.

Note. The primary purpose of including the sphynx in anypyramid visitation is for a check. If the sphynx seendoes not confonn to the above signposts, thensomething is wrong with the spirit vision and theoperation should be concluded as quickly as possible'

a Here nos. 3 and 4 are the reverse of the Golden Dawn attributions. Nephthysis the ruler of the Fire of Dispersion and should control Fire, whiltHoirsis. the prototy,pe of man and should rule Earth. The Golden Dawn listing isEither a mistake or a deliberate blind.

b Bast is used where Water is strong and Fire relatively weak. In areas whereFire. is strong and Wate_r-relatively weak, use the lionessheaded goddessSakhet. ruler of heat and fire, and wife of the god Ptah.

MAKING PYRAMIDS OFTHE GREAT CROSS SQUARES

The 36 squares ofthe Great Cross of each Watchtowercan be converted into pyramids. This is done for meditationalpurposes as well as to develop signposts for visiting in theSpirit Vision. The Great Cross consists of one row and twocolumns, as shown in Figure l l for the Watchtower of Air.Conversion is in accordance with F igare24 which shows thefour trianglar sides of a typical pyramid. The rules whichapply are:

Triangle No. I : Zodiac InfluencesTriangle No. 2 : Element of SpiritTriangle No. 3 : Planet InlluencesTriangle No. 4 : Element of Watchtower

l. Zodiac Influences. The general rules for attributing theZodiac signs are:(a) The four fiied signs are given to the row (Linea

Spiritus Sancti).(b) The four cardinal signs are given to the left_hand

lolumn (left side of the Linea Dei patris Filiique).(c) The four mutable signs are given to the right_handcolumn (right side of theZ inea Dei patis Fitiique).

(d) Each sign influences three adjacent squares ior'atotal of 36 squares.

The specific rules for Zodiac Influences are:a. Great Cross of Air.

(l) Row. From left to right, three squares each, are:Aquarius, Scorpio, Leo, and then Taurus.

(2) I-eft-hand column From top to bottom, three squareseactl are: Libra, Cancer, Aries, andthenCapricorn.

(3) Right-hand column. From top to bottom, threesquares each, are: Gemini, pisces, Sagittarius, and

Making Pyramids of the Great Cross Squares / 117

then Virgo.b. Great Cross of Water.

(1) Row. From left to right, three squares each, are:Scorpio, Leo, Taurus, and then Aquarius.

(2) Lrft-hand column Fromtoptobottom, tlree squareseactq are: Cancer, Aries, Capricorn, andthenLibra.

(3) Right-hand column. From top to bottom, threesquares each, are: Pisces, Sagittarius, Virgo, andthen Gemini.

c. Great Cross of Earth.(l) Row. From left to right, three squares each, are:

Taurus, Aquarius, Scorpio, and then Leo.( 2) Left-hand column From top to bottom, three squares

eactq are: Capricorn, Libra, Cancer, andthenAries.(3) Right-hand column. From top to bottom, three

squares each, are: Virgo, Gemini, Pisces, and thenSagittarius.

d. Great Cross of Fire.(l) Row. From left to right, three squares each, are:

Leo, Taurus, Aquarius, and then Scorpio.(2) Left-hand column From top to bottom, three squares

each, are: Aries, Capricorn, Libra, and then Cancer.(3) Right-hand column. From top to bottom, three

squares each, are: Sagittarius, Virgo, Gemini, andthen Pisces.

2. Spirit. The second triangle of each pyramid of everyGreat Cross is assigned the element of Spirit.

3. Planet Influences. Planetary influences are obtained fromoccult correspondences between the seven sacred planetsand the Decans of the Zodiac. These are as follows:a. Row, from left to right.

Leo: Saturn, then Jupiter, and then MarsScorpio: Mars, then Sun and then VenusAquarius: Venus, then Mercury and then Moon

116


Taurus : Mercury, then Moon, and then Saturnb. Left-hand column, top to bottom.

Aries : Mars, then Sun, and then VenusCapricorn: Jupiter, then Mars, and then SunLibra: Moon, then Saturn, and then JupiterCancer: Venus, then Mercury, and then Moon

c. Right-hand column, top to bottom.Gemini : Jupiter, then Mars, and then SunPisces : Saturn, then Jupiter, and then MarsSagittarius: Mercury, then Moon, and then SaturnVirgo : Sun, then Venus, and then Mercury

4. The fourth triangle of each pyramid of every Great Crossis assigned the element of the Watchtower.

5. Color.a. Zodiac Influences. These triangles (No. l) are colored

according to type.as:Fiery Signs (Aries, Leo, Sagittarius) are redWatery Signs (Cancer, Scorpio, Pisces) are blueAiry Signs (Gemini, Libr4 Aquarius) are yellowEarthy Signs (Taurus, Virgo, Capricorn) are black

b. Spirit All Spirit triangles (No. 2) are white.c. Planet Influences. These triangles (No. 3) are colored

as:

Sun and Jupiter are red (Fire)Saturn and Mercury are yellow (Air)Venus and Moon are black (Earth)Mars is blue (Water)

d" Watchtower. These triangles (No. 4) are coloredaccording to the standard Watchtower colors:

Air: yellowWater: blueEarth: blackFire : red


Example No. 1.The square "I" which is the fourth square from the leftalong the Linea Spiritus Sancti in the Great Watch-tower of Air (see Figure 4):

Triangle No. I : Scorpio, blue (watery)Triangle No. 2 : SPirit, whiteTriangle No. 3 : Mars, blue (watery)Triangle No. 4: Air, Yellow

Example No. 2.The square'oO" which is the second square from thetop along the left side of the Linea Dei Patris Filiique inthe Great Watchtower of Water (see Figure 5):

Triangle No. I : Cancer, blue (watery)Triangle No. 2 : Spirit, whiteTriangle No. 3 : Mercury, yellow (airy)Triangle No. 4 : Water, blue

Example No. 3.The square "A" which is the seventh square from theleft along the Linea Spiritus Sancti in the GreatWatchtower of Fire (see Figure 7):

Triangle No. I : Aquarius, yellow (airy)Triangle No. 2 : SPirit, whiteTriangle No. 3 : Venus, black (earthy)Triangle No. 4 : Fire, red

Note: In each Table! the two squares of theLinea Spiritus Sancti which cut theLinea Dei Patris Filiique in half are aPart of the former, not the latter.

f:l

MAKING PYRAMIDS OF THESEPHTROTTC CROSS SQUARES

The ten squares of each of the Calvary (Sephirotic)Crosses can be converted into pyramids. The Sephirotic orCalvary Cross is shown in Figure 15. It consists of fivehorizontal squares and six vertical squares with one squareshared by the two bars. Conversion is in accordance withFigure 24. The rules which apply are:

Triangle No. I Element of WatchtowerTriangle No. 2 Element of SpiritTriangle No. 4 Element of SubquadrantTriangle No. 4 Sephirotic Influence

The first three triangles are selFexplanatory and shouldbe colored according to the standard Watchtower/Elementcolors (Spirit is always white). Triangle No. 4 is determinedfrom Figure 20 for each cross. After finding the correctSephirottr" use the following correspondences:

No. Sephiroth Planet Color

whitewhitewhite

I23

456789l0

KetherChokmahBinahChesedGeburahTipharethNetzachHodYesodMalkuth

JupiterMercuryMoonVenusMarsSun

brilliancesoft bluecrimsondeep violetorangepink rosewhite

Example No. l.The first "A" in OLAAD in the subquadrant Earth ofWater (see Figure 5). This is also the first "A" in the

120

Making Pyramids of the Sephirotic Cross Squares / 121

name MALADI:Triangle No. 1 Water, blue (Water is weak here)Triangle No. 2 Spirit, whiteTriangle No. 3 Eartb black (Earth is weak here)Triangle No. 4 Tiphareth (Sun), pink rose (inllu-

ence here is strong)

Example No. 2.The first o'I" of ILPIZ in the subquadrant of Fire ofEarth (see Figure 6):

Triangle No. I Earth, black(Earth is strong here)Triangle No. 2 Spirig whiteTriangle No. 3 Fire, redTriangle No. 4 Binah (Moon), crimson

Example No. 3.The "L" in NOALMR in the subquadrant Air of Fire(see Figure 7):

Triangle No. ITriangle No. 2Triangle No. 3Triangle No. 4

Fire, redSpiri! whiteAir, yellowHo4 white

MAKING PYRAMIDS OFTHE KERUBIC SQUARES

The Kerubic Squares (four in each subquadrant) arelocated above the horizontal bar of the Calvary Cross, twoon each side of the vertical bar. Conversion is in accordancewith Figure 24. The rules which apply are:

Triangle No. I : Kerubic ElementTriangle No. 2 : Element of WatchtowerTriangle No. 3 : Kerubic ElementTriangle No. 4 : Element of Subquadrant

Triangle Nos. 2 and 4 are self-explanatory and shouldbe colored according to standard Watchtower/Elementcolors. Triangle No. I is always the same element and coloras Triangle No. 3. The borrect element to use is found fromFigure 25. Use Figure 25 to find the corresponding number(column nos. 1 through 4) of the Kerubic Square desired.Then use the key given in Figure2l to determine the correctKerubic Element.

Note: The appropriate Kerubic numbers for the subquad-rants of Earth and Fire are shown in Figure 25 alongthe bottom row of each Tablet but are neverthelessthe correct Kerubic numbers for the subquadrant.Use only the column numbers, not row numbers.

Example No. IThe Kerubic Square "S" of PSAK in the subquadrantEarth of Fire:

Triangle No. ITriangle No. 2Triangle No. 3Triangle No. 4

Air, yellowFire, red (Fire is weak here)Air, yellowEarth, black

122

Making Pyramids of the Kerubic Squares / 123

Example No. 2.The Kerubic Square"A" of PHRA inthe subquadrantWater of Earth:

Triangle No. 1Triangle No. 2Triangle No. 3Triangle No. 4

Example No. 3.The Kerubic Square"D" ofTAAD inthe subquadrantAir of Waten

Triangle No. ITriangle No. 2.Triangle No. 3Triangle No. 4

Water, blue (Water is weak here)Earth, blackWater, blue (Water is strong here)Water, blue

Earth, black(Earth is strong here)Water, blueEarth, black (Earth is weak here)Air, yellow (Air is weak here)

MAKING PYRAMIDS OF THETABLET OF UNION SQUARES

The twenty squares of the Tablet of Union can easily beconverted into pyramids. This Tablet is shown in Figure 9.Conversion is in accordance with Figure24. The rules whichapply are:

Triangle No. I : Element of ColumnTriangle No. 2 : Element of SpiritTriangle No. 3 : Element of RowTriangle No. 4 : Element of Spirit

Example No. 1. The square with letter "E":Triangle No. I : Spirit, whiteTriangles No. 2 and 4: Spirit, whiteTriangle No. 3 : Air, yellow

Example No. 2. The square with the letter "X":Triangle No. I : Air, yellowTriangles No. 2 and 4 : Spirig whiteTriangle No. 3 : Air, yellow

Example No. 3. The square with the letter "P":Triangle No. I : Fire, redTriangles No. 2 and 4 : Spirit, whiteTriangle No. 3 : Air, yellow

Example No. 4. The square with the letter "K":Triangle No. I : Air, yellowTriangles No. 2 and 4: Spirit, whiteTriangle No. 3 : Water, blue (water is strong here)

TRAVELING IN THE SPIRIT VISION:STEP BY STEP

A" PREPARATION.1 . Select the area to be visited. This can be either an Aethyr

or one of the squares of the four Watchtowers.2. Determine all known colTespondences. These act as

guideposts along the way to prevent the imagination fromfooling itself or being trapped, or lost. One' s imaginationwill project outwardly one's subconscious fears andtendencies, as in a dream. Traveling in the Spirit Visionis indeed similar to falling asleep. The primary differenceis that here one consciously controls events, while dreams

are unconscious and spontaneous.3. Sit or lie quietly and relaxed. It is usually considered best

to keep the spine upright and straight. Be this as it may,the goal is to forget the physical body for a time. Twistingoneselfinto a yogic pretzel is not necessary and can, infact, be dangerous as well as uncomfortable. The keyfactor here is to eliminate distractions.

B. THE SPIRIT VISION.1. Face the appropriate direction.

a. Use the Zodiaccorrespondence forthe Watchtowers'b. No direction is necessary for Aethyrs because they

lie in all directions, like concentric spheres.2. Recite the appropriate Call or Calls.

a. The Calts for invocations are also used for SpiritVision.

b. One Call is used for all of the thirty Aethyrs.3. Vibrate the names of the corresponding rulers.

a. The entire appropriate hierarchy should be recitedfor each square of a Watchtower. Demon names are

excluded unless they are speciflrcally being called

t25t24

126 / Enochian Magtc

(not recommended).b. Each Aethyr is ruled by three Governors whose

names are each vibrated.c. If entering a Serviant Square, call upon the ruling

Egyptian deity and observe the sphynx.4. Feel as though surrounded by the atmosphere desired.

Known correspondences should be used until the imagin-ation gives them form and they appear real. As eachname is spoken outwardly and vibrated inwardly, thelocality of its ruler should be felt and if possible,visualized in the mind.

5. Be fully conscious of the experience. Direct theevents as they occur (you will direct them subcon-sciously anyway). Note any discrepancies or incon-gruities. Anything that goes against the signpostsshould indicate that sor"nething is wrong.

6. Each encounter with an Angel or deity must be dealtwith in the same way as an invocation. Show respectand humility, but also show control of the conversationThe advantages to being previously versed in thesecorrespondences are obvious (you can't take atextbook with you).

C. THE RETURN.l. Normally, the desire to return is alone sufficienttobring

one back to the physical body.2. Vow to remember the experience after returning. Astral

experiences, like dreams, are easy to forget or to getdistorted when back in the physical body again.

3. Ideally, one should be able to split consciousness so thatwhile part undergoes experiences in the Watchtowersand Aethyrs, another is fully aware of the physical bodyand may even be writing down notes or dictating to ascribe. If this is done, a full return is extremely easy.

Traveling in the SPtit Vision / 127

Signposts for a Spirit Vision: An Example'- 3uppot., for an example, that one desires to travel

in the -spitit

Vision to the Servient Square ooD" that islocated in ttre Watchtower of Fire, in the subquadrantFire of Fire, ruled by the LBsser Angel ADRE' Thefollowing signposts can be determined beforehand inorder to be certain one is on the right track, and to keepthe imagination in check:

1. The Holy Name is Oh-eepeh Teh-ah-ah Peh-doh-keh,"He whose name is unchanged from what it was'" Thisname causes turmoil outwardly and doubt inwardly to be

a presiding characteristic in this Watchtower'2. The Great King is E h-del-p ar-nah- ah " He who is hrst to

receive the flames." He has a fiery nature, quick to anger

and loves change of any kind but especially the dispersion

of aggragates into their constituent components'3. The six Seniors are:

Ah-ah-eteh-pee-ohAh-dah-eh-oh-etehAh-len-keh-voh-deh

Ah-ah-ped-oh-kehAh-noh-doh-ee-nehAh-ree-neh-nah-Peh

4. The Angels of the Calvary Cross are:nZlbNn (Rah-zodee-ohnar), "He who is in theWaters of the Sun", i.e., he has a solar nature'and NRZFM (En-rah-zod-eff-em), "Hs who visitshere six times," i.e., he brings life to this area(six is the number for the principle of animation)

5. The Archangel isBlZAZ(Beezodah-zod), "He who iswith a voice." He aids in the purification of communi-cation (e.g., he purifies thougltts, languages, speech, and

the like).6. The Kerubic Angel islZAZ(Ee-zodah-zod), "He who

is outlined." According to the Golden Dawn, he is" outlined" with a fiery misl He aids in the purification ofdefinition (e.g., he purifies restrictions and limitations)'

128 / Enochtan Magic

7. The Ruling Lesser Angel is MADRE (Em-ah-dareh),'oHe who would be a god." He can help to make one moregodlike.

8. The Lesser Angel is ADRE (Ah-dareh), a "smallmountain" or "hill." He can help to increase strengthand endurance.

9. The Demon here is named MAD (Em-ah-deh), "god."He represents the demonic temptation to see oneself asdivine and therefore better than others (1.e. the insidiousidea thatl am more enlightened, further along the Path,thanyou). The truth is that all men are inherently divine.

10. The pyramid formed from the square here is as follows:Triangle No. 1 : Fire, redTriangle No. 2 : Air, yellowTriangle No. 3 : Fire, redTriangle No. 4 : Fire, red

I I . The presiding Eryptian deity of this square (three trianglesof fire and one of air on the pyramid) is the beautiful andalluring goddess, Nephthys. Her name means "the Ladyof the House" and her chief function is the dispersion ofaggragates. She usually wears a low-cut gauze-like robewhich is easily seen through and is very sensual. She canreduce any form into its formless essence by her penetratinggaze. She is the complement of her sister,Isis. Her hlmygown is usually crimson and blue.

12. The Sphynx in this pyramid should be male and look likea large lion with a human head. It will have wings.

13. Prior to Spirit Vision, face East and recite the Sixth Call.This Call reminds the magician that the subquadrantFire of Fire is an area which is " a torment to the wickedand a garland to the righteous." In other words, one'sexperience here will be highly karmic in nature.

14. In summary, the Servient Square "D" of ADRE is aregion where the lower human nature is consumed in a

Traveling in the Spirit Vision / 129

purification by fire. The goddess Nephthys acts as thefeminine complement of the King EDLPRNAA, andshe assists those natural fiery forces of this Watchtowerto consume the karma of anyone who enters here. Ifproperly prepared" a magician can return with much ofthe Great Work accomplished. If not properly prepared,he can retum with all sorts of karmic problems immedi.ately manifesting themselves. During this spirit vision,the magician has the chance to meet with any or all of theAngels mentioned above, and to benefit from theseencounters. BIZAZ can give one a better sense ofcommunication, even telepathy. IZAZ can help one toidentifiy with his inner spiritual essence ratherthanonlyas a human being which is but a temporary manifestationof this essence. MADRE also helps one to see his divineself (r. e. the spiritual body in Table III). ADRE can helpone to eliminate transient human qualities and incorporatepermanent ones. However, one must beware of spiritualpride embodied in the demon MAD who haunts thissquare.

l 5 . A Warn ing : The Servient S quare " D" contains powerfulforces which will expose one's unconscious karma, in aneffort to consume it That which is not consumed in thefires of this square will nevertheless be exposed. Forthisreason they will surely manifest for good or ill upon one'sreturn The student is thus warned not to meddle with thissquare untilfully prepared One important preparationin any spirit vision like this is to map out the signpostssuch as this one beforehand. Sometimes the signpostsshow dangers and the square is best left until later. Itcannot be overemphasized that large, shaggy, sharptoothed monsters are not the prime danger in magic ofthis type. The danger is a psychological one, and it is veryreal indeed. Things will happen to anyone who uses this

J

t#il.f,

1,


magic, even if no Angels or deities are encountered at all.Just because a magician doesn't see a demon, doesn'tmean that the demon isn,t there. In the psychic world,thoughts are things. There is no such thing as only athought or merely an impulse. If one enters ,.D"unprepared and then has terrible nightmares later, orcomes down with the flu, or has an unfortunate accident,one is perfectly free to say,,coincidence"; but one couldalso correctly say that this magic brought to fruitioncertain karmic seeds that lay unconscious, until theexperience in "D" germinated them into manifestation.

HOW THE MAGIC WORKS:AS ABOVE, SO BELOW

The Egyptian teaching'oas above, so below" is thecomerstone of Western occultism and magic. It applies toEnochian Magic as well. The phrase means that oneprinciple expresses itself on all of the cosmic planes andAethyrs. For this reason, the Spiritual Plane can be under-stood by knowing the Physical Plane. Every universalprinciple in the physical world is also active in all thirtyAethyrs.

A corollary to the above rule is that man is a microcosmof the macrocosmic universe. Every universal principle inthe world is also active in man. This idea expresses thegeneral principle of correspondence upon which the art ofmagic is based. A correspondence exists between certainthings in the universe. If this correspondence is known, thenanything otherwise unknown can become known. For example,the invisible worlds, planes and Aethyrs that exist beyondthe range of the physical senses, can become known throughtheir correspondences. Furthermore, because man has aphysical body which senses an objective physical world, itseems reasonable to propose that this principle holds equallywell on all of these planes and Aethyrs. If so, then man hassuitable vehicles on each cosmic plane with appropriatesensing organs to experience those planes. The truth of thisproposition is demonstrated by dreams, because a dreamer isby definition one who leaves the physical body and functionson the Astral Plane in an astral body. The fact that mostpeople are unconscious of what they are doing in dreamsdoes not disprove the proposition. Rather it shows the frailtyof human consciousness on the Astral Plane and theimportance of magical exercises if one is to retain consciouscontrol of himself and his surroundings.

131


Insofar as Enochian Magrc is concerned, the Watch-towers and Aethyrs pertain both to the universe and to man.In a very real sense they are regions of the subtle worldswhich surround and sustain the Earth. In another sense,equally valid, they are regions of the mind; psychologicaldimensions whose inhabitants are personifications ofpowerfirlpsychic forces and impulses both unique and shared (i.e.residents ofthe personal and collective unconscious definedby Carl Jung). Hinduism likens man to waves that rise up onthe surface of an ocean. As a wave, each person is discrete.But as all waves rise up from a cornmon sea, so theconsciousness ofman rises upfrom a cornmon subconscious-ness. For this reason when any two magicians enter anAethyr they will share certain experiences and not shareothers. These "shared experiences" are called signposts,Each Watchtower square.and Aethyr has its own signposts.Every magician should encounter these. They serve asbuoys, or road signs, by marking safe passageways forthosewho travel in the Spirit Vision.

THE AETHYRS

The Governors of the Aethyrs: How to ObtainTheir Names

Each of the Aethyrs is presided over by at least threeGovernors. Their names are contained in the Watchtowers,22 in each Tablet and three in the Black Cross. Figure 27shows the sigils for these Governors and how their names areobtained. Each sigil has an affow at the beginning of thename to show the proper direction of the letters.

There is a total of 92 Governors. This is an importantmagical number, being numerically equivalent to the Enochianword TOANT which means "love.'o

A careful cowt of 22 names from e ach Tablet and threefrom the Black Cross results in one missing name. Anexamination of Figure 27 will show that eight squares are notused for the sigils. In these eight squares, Dee had written theEnochian letters backwards. Presumably this was owing tothe danger ofseeing or pronouncing, them even by accident.These letters are O andA fromAir, L and(Y, L, N, H) fromWater, A and(R, O) fromEarth, andA and(O, P) fromFire:a total of thirteen letters and eight squares.

Crowley gives the missing secret name as PARAOANand relates it to the 22nd Aethya LIN. The remaining back-ward letteris L andthis is prefixedtoone ofthethree names fromthe Black Cross thus forming the name LEXARPH ( all three ofthese names are attributed to the 10th Aethyr, ZAX).

Two Aethyrs are given fourGovernors: the 30th, TEX,and the 22nd, LIN. The remaining 28 Aethyrs each havethree.

The Call of the Thirty Aethyrs.There is only one Call for all thirty Aethyrs. The name

of any desired Aethyr is inserted into the blank space at the

133

134 / Enochian Magic The Aethyrs / 135

beginning of the Call. The following Call should be recitedprior to traveling in the Spirit Vision to any of the Aethyrs(Crowley's version is contained inAppendix B for comparison):

The Heavens that are in the (first second, etc)Aethyr, (LIL, ARN, etc.) are mighty in those regions ofthe universe, and they carry out the Judgment of theHighest. To them it is said: Behold, the Face of yourGod, the beginning of Comfort, whose eyes are thebrightness of the Heavens. He enables you to governthe Earth, and her unspeakable variety and furnishesyou with the Power of Understanding so that you cancarryr out all things according to the Providence of Himwho sits upon the Holy Throne, and who rose up in theBeginning saying: The Earth, let her be governed byher parts, and let there be division in her, so that herglory may be both an eternal ecstasy and an inherentvexation.

Her course, let it run with the Heavens, and let herserve them like a handmaiden.

One season, let it mix with another, and let there beno creature upon her or within her that remains the same.

All of her members, let them have different qualities,and let no one creature be equal to another.

The creatures of reason who are on the Earth, suchas man, let them disturb and eliminate one another; andtheir dwelling places, let their Names be forgotten.

The egotistical works of man, letthembe destroyed.His buildings, let them become caves for the beasts

of the field.Dim her understanding with darkness. Why? Be

cause I am sorry that I have made Man. The Earth iswell known for awhile, and for another while, she is astranger, because she is the bed of a harlot, and the

Figure 27 . The Sigils for the Governors of the Thirty Aethyrs.


dwelling place of him who is fallen.O Heavens, arise! The Lower Heavens are beneath you.

Let them serve you! Govern those who govern! Cast downthose who are likely to fall. Bring forth with those whoincrease, and destroy those who are rotten. Let no placeremain in one number. Add and subtract until the stars arenumbered.

Arise! Move! Appear before the Covenant of His Mouthwhich He has sworn to us in His Justice. Unveil themysteries of your creation, and make us to be partakers ofTHE UNDEFILED KNOWLEDGE (IADNAMAD).

THE THIRTIETH AETHYR: TEX

Name: TEX is pronounced Teh-etz and means "theAethyr that is in four Parts."

Gematria: TEX: 419 : LONKHO (the fallen)41 9 is also the Hebrew word TITh ( serpent)

TEX: 413: 59 x7 where 59 : BALTOH(the righteous)

Governors:l. TAAooe,GBA

2. GEMNIMBa- Name:

b. Gematria:

3. ADUvORPTa Name:

b. Gematria:

a Name: TAOAGLA, Tah-oh-ah-geh-lahTA-NOAG-LA can mean "he who be

comes the foremost."b. Gematria: TAOAGT.A:73-ATH-ZEN

(works of sacrifice)TAOAGLA:67:LBALTOH

(most righteous)

Tablet Water Sigil:

Tablet Water Sigil qG=

GENIMB, Gem-nee-em-bahGEM-NIMB can mean "He who is onlY

for a season"GEMNIMB: 3 1 3:HOLQ-PANPIR

(to increase measurements)also 3 I 3:EOLIS BALZIZRAS

(to make judgments)

Tablet Water Sigil rr-rrADUORPT, Ah-du-oh-rah-Peh-tehA-DUORPT can mean" She who silently

watches"ADUORpT:228:eURLST

(woman, handmaiden)

r37


228 is also the Hebrew word IRChI(lunar)

ADUORPT:222, PRDZAR

4. DOxzMrANuraL

(to deceive)

Tablet Water Sigil:a. Name: DOZIAAL, Doh-zodee-ah-ah-leh

DOZI-AAL can mean "He who establishes the night."

b. Gematria: DOZIAAL:123:MOZ(joy):LONDOH (kingdom)123 is also the Hebrew word ONG

(pleasure, delight)DOZIAT L:l I7:NANBA (thorns):

ZIZOP (vessel)117 is also the Hebrew wordOLLZ

(joyful)Location: TEX is the lowest and most material of the

Aethyrs. It is located on the Etheric Plane, or LowerAstral Plane which surrounds the Earth and is, in fact,the etheric body of the Earth.

Brief Desuiption: This Aethyr, as its name implies, isdivided into four major sections as follows:North; the region of Karma and strong karmic forces.East the region of Desire and charged with all manner of

personal desires.Soutl4 the regron of Silence and a strong tendency

toward nonverbal communication because ofthe difficulty in finding adequate words.

West; the region ofpersonal limitation and atendency ofthe ego to realize its shortcomings.

Comment: TEX gives one a brief glimpse into the subtleplanes that exist immediately behind (or beyond) thephysical. The four fundamental occult teachings of

The Thirtieth Aethyr TEX / 139

karma (limitations of action)o desire (limitations ofemotions), silence (limitations of language), and personalrestriction(limitations of ego) are all found here. Hints ofhigher teachings are given, but as yet these seem only apromise yet unfulfilled.

Enochian Magic, Schueler

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