Engliture Quetta Vol 01 Issue 01 Sept 2015 Engliture Quetta PATRON-IN-CHIEF & MANAGER Naseeb ur Rehman Bazai EDITOR & GRAPHICS Zia ur Rehman Bazai QUOITATIONS Atta ur Rehman Bazai Telephone: 03337958032 E-mail: engliture.qta@gmail.com engliture_qta@yahoo.com Facebook: www.facebook.com/engliture Published by: Rehman Bazai Quetta Few Words I do believethat Allah Almighty created the man in such a fashion that he/she what ever wish to do something impossible in their lives. Success always kisses his/her foot-steps. An age old saying is , Necessity is the mother of invention. Today human beings living their lives in such a com-fort and ease that every need is a click away. ACKNOWLEDGEMENT Monthly Engliture is grateful to the authors whose contributions are included in the present issue and to the publications in whichthese articles originally appeared. Moreover, All the articles arepublished in good faith. The publishers are not responsible for any inconvenience or disappointment caused to anyone du to any article. Note: Engliture Quetta is a free Web based English Literature Magazine. Which provide students of English literature; knowledge, free window to English literature and open space to publish their writings. Contents RELIGIONALSAMAD 03 By Engliture Desk ESSAYSOF WISDON FOR MENS SELF05 By FrancisBacon OF WISDOM FOR A MAN'S SELF By Francis Bacon Anantisawisecreature for itself, but it is a shrewd thing, in anorchardorgarden.Andcertainly, men that are great lovers ofthemselves,wastethepublic. Dividewithreason;betweenseloveandsociety; andbesotruetothyself,asthoubenotfalseto others; specially to thy king and country. It is a poor centreofaman'sacons,himself.Itisrightearth. Forthatonlystandsfastuponhisowncentre; whereas all things, that have anity with the heav-ens,moveuponthecentreofanother,whichthey benet. The referring of all to a man's self, is more tolerable in a sovereign prince; because themselves arenotonlythemselves,buttheirgoodandevilis attheperilofthepublicfortune.Butitisa desperate evil, in a servant to a prince, or a cizen in arepublic. For whatsoever aairs pass such a man'shands,hecrookeththemtohisownends; which must needs be oen eccentric to the ends of hismaster,orstate.Therefore,letprinces,or states, choose such servants, as have not this mark; except they mean their service should be made but theaccessory.Thatwhichmakeththeeectmore pernicious,isthatallproporonislost.Itwere disproporon enough, for the servant's good to be preferredbeforethemaster's;butyetitisagreater extreme, when a lile good of the servant, shallcarrythingsagainstagreatgoodofthe master's.Andyetthatisthecaseofbadocers, treasurers,ambassadors,generals,andotherfalse andcorruptservants;whichsetabiasupontheir bowl,oftheirownpeyendsandenvies,tothe overthrowoftheirmaster'sgreatandimportant aairs.Andforthemostpart,thegoodsuch servantsreceive,isaerthemodeloftheirown fortune; but the hurt they sell for that good, is aer themodeloftheirmaster'sfortune.Andcertainlyitisthenatureofextremeself-lovers,as theywillsetanhouseonre,anditwerebutto roasttheireggs;andyetthesemenmanymes holdcreditwiththeirmasters,becausetheir study is but to please them, and protthemselves; andforeitherrespect,theywillabandonthegood of their aairs. Wisdomforaman'sselfis,inmanybranchesthereof,adepravedthing.Itisthewisdomofrats, thatwillbesuretoleaveahouse,somewhat beforeitfall.Itisthewisdomofthefox,that thrustsoutthebadger,whodiggedandmade roomforhim.Itisthewisdomofcrocodiles,that shedtearswhentheywoulddevour.Butthat whichisspeciallytobenotedis,thatthosewhich (asCicerosaysofPompey)aresuiamantes,sine rivali,aremanymesunfortunate.Andwhereas theyhave,alltheirmes,sacriced to themselves, theybecomeintheend,themselvessacricesto theinconstancyoffortune,whosewingsthey thought,bytheirself-wisdom,tohavepin-ioned.