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    The Rite

    of the Divine MysteriesAccording to the Practice

    of the ChaldeanChurch of the East

    Approved Text of the Liturgical Renewal

    approved by the Patriarchal Synod

    on November 12, 2005

    Recognized by the Holy See

    on February 18, 2006

    Chaldean Catholic Diocese of St. Peter the Apostle

    San Diego, California - 2007

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    The Rite of the Divine Mysteries

    The Rite of PreparationThe priest or deacon first puts on a stole in order to set apart and preparebread and wine, which are placed on a table in the sacristy or in thesanctuary.

    Opening PrayerGlory to you, O Most High who descended, put

    on the flesh of our humanity, fulfilled his plan for oursalvation, in whose holy Passover broke his Body

    and mingled his Blood and gave us, who handedhimself over to the passion and endured theshameful cross, and, by the Blood and water thatpoured forth from his side, absolved our sins andwashed and cleansed our scars in his grace andmercy, Lord of all forever, amen.Setting Apart the BreadThe priest signs the large host and the smaller hosts with the sign of thecross, from east to west and from north to south (thus is every signing to bedone) while saying:

    May this bread be set apart and signed, that itmay become the pure matter in which the life-givingMysteries are to be fulfilled and perfected, and so beoffered upon the lordly throne for the pardon of

    debts and the forgiveness of sins, amen.

    The Mixture of the CupHe takes the vessel of pure wine in his right hand and the chalice in his left,saying:

    And one of the centurions struck the Lord inthe side with a spear, and immediately Blood and

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    The Rite of the Divine MysteriesFor Sundays and Feasts

    The Rite of the Revelation

    of Our LordOnce the servers have prepared to leave the sacristy, the master of ceremonies says to them:

    Be envigored.They leave the sacristy in the vestments of their service: the priest with theceremonial cross in his hand, the deacons, with Gabriel and Michael at

    the heads of their bands, and the subdeacons and lectors and others; theygo two by two, and with them the cross, the thurible, the candles and theGospels, and they array themselves along the platform and the passage,with the veil closed. The people then stand in the nave, and remain thusuntil the readings.

    As they go to the platform, the priest says the Prayer of Preparation onbehalf of the clerics:

    Envigor, our Lord and our God, our weaknessby your mercy, that we may serve the holy Mysteries

    given for the renewal and redemption of our weakrace, through the mercies of your beloved Son, Lordof all, forever.Once they reach the front of the sanctuary, the priest begins:

    In the Name of the Father, and of the Son, and ofthe Holy Spirit.

    He signs himself, raising his right hand slightly above, then to his chest,

    then from his right shoulder to his left; and thus is every sign of the crossmade on oneself.He continues:Glory to God in the highest (thrice); peaceon earth, and good hope to men, at all times andforever.

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    They answer: Bless us, sir. Our Father who art inHeaven, hallowed be your Name. Your kingdomcome. Holy, holy, you are holy. Our Father in

    Heaven: heaven and earth are full of the greatness ofyour glory; angels and men cry out to you: holy,holy, you are holy.The priest continues:Glory to the Father, and to the Son,and to the Holy Spirit.They answer:From age to age, amen, amen. Our Fatherwho art in Heaven, hallowed be your Name. Your

    kingdom come. Holy, holy, you are holy. Our Fatherin Heaven: heaven and earth are full of the greatnessof your glory; angels and men cry out to you: holy,holy, you are holy.

    ***If the Mysteries are being served after a liturgical prayer service,

    they begin here:The deacon responds:Peace be with us.

    The priest says:

    The Prayer of the SanctuaryBefore the glorious throne, O Lord, of your Majesty,the high and exalted seat of your Magnificence, theawesome chair of your adorable Love, the forgivingaltar which your command has founded, and the

    dwelling-place of your Glory, do we, your people andthe sheep of your flock, with thousands of cherubimcrying halleluiah, and tens of thousands ofseraphim and archangels who hallow you, kneel and

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    adore, confess and glorify you at all times, Lord ofall, Father, Son and Holy Spirit, forever.They then say the Responsory of the Sanctuary, whatever it might be.While it is being said, the celebrant prays the Prayer of Placing the Incense:

    May this incense which we place for your honor beblessed in the name of your glorious Trinity, that itmay be pleasing to your will and for the forgivenessof the sins of the sheep of your flock, Father, Sonand Holy Spirit, forever.To the deacon holding the thurible he says: May the Lord

    gladden you in his Kingdom, and accept yourservice in his graceful mercy, amen.The deacon proclaims:Peace be with us.The celebrant raises his voice:

    When the delightful scent of your tender loveenvelops us, our Lord and God, and our souls areenlightened by the knowledge of your truth, we aremade worthy to receive your manifestation fromheaven.

    And for all your benefits and graces toward usthat cannot be repaid, we give you thanks and praiseyou unceasingly in your crowned Church, full of allbenefits and blessings, for you are Lord and Creatorof all, forever.They answer:Amen.

    And say:We give you thanks, O Lord of all,

    we glorify you, Jesus Christ;

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    you raise our bodies into life,you are the Savior of our souls.Deacon:

    It is good to give thanks to the Lord and singpraise to your name, O Most High.People:We give you thanks, O Lord of all Deacon: Glory to the Father and to the Son and to theHoly Spirit, from age to age, amen, amen.People:We give you thanks, O Lord of all

    As soon as it is being said, they open the outer veil, and the ministers go inprocession to the bema, with the cross, the thurible, the Gospels and the

    candles, they stand in the bema one by one according to rank, and they setup the cross, place the Gospels on the lectern, and place the thurible andcandles in their own places.

    Deacon:Let us pray. Peace be with us.Prayer of Lord of All

    Lord, you are truly the one who raises ourbodies, the good Savior of our souls, and theconstant guardian of our lives. It is thus our duty tothank, adore and glorify you who are Lord of allforever.People:Amen.

    The Riteof the Word of God

    The deacon turns toward the people and says:Lift your voices, all you people, and glorify the livingGod.They reply:Holy God,Holy Mighty One,

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    Holy Immortal One:Have mercy on us.Deacon: Glory to the Father and to the Son and to the

    Holy Spirit.People:Holy GodDeacon:From age to age, amen, amen.People:Holy GodDeacon:Let us pray. Peace be with us.

    Prayer of Holy GodO Holy, Glorious, Mighty and Immortal One,

    who dwells in the saints and delights in them: weimplore you: turn to us, O Lord, pardon us and havemercy on us as you always do: Father, Son, and HolySpirit, forever.People:Amen.They are seated.

    ReadingsDeacon:Let us pray. Peace be with us.

    Prayer before the Readings:We plead to you O Wise Provider, O Wondrous

    Caretaker of his households, O Great Treasure fromwhich all riches and blessings overflow in hiscompassion: turn to us, O Lord, pardon us and havemercy on us as you always do: Father, Son and Holy

    Spirit forever.They answer:Amen.The master of ceremonies says in a loud voice: Be seated andsilent.They sit, and he then explains, that is, introduces briefly, the readings andthe liturgical season.

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    The reader says:From the book of _____. Bless me, sir.The reader goes to the bishop or priest and is blessed by him.He blesses him and says: Blessed be God the Lord of all

    who makes us wise in his teaching. May hisblessings overflow upon the lector and the hearers,at all times and forever.or:May God the Lord of all strengthen you and makeyou wise in his holy teaching by his grace andmercy, amen.They read the readings of the day from the south side, and when the first

    reader finishes, another comes, and the master of ceremonies says:

    Besilent.The reader responds:The prophecy of _____. Bless me, sir.When the readings are finished, the deacon master of ceremonies says to

    the servers:Arise to pray.The servers stand while the celebrant remains seated, and they sing thePreface according to its melody, with the Responsory of the feast, if there isone.When the Preface is finished, the deacon says:

    Let us pray. Peacebe with us.Prayer before the Epistle

    Enlighten our mental faculties, our Lord andour God, that we may understand and savor thesweet sound of your life-giving and divinecommands. Grant, in your grace and your mercies,

    that we may reap benefit from them: love, hope andthe salvation that befits both body and soul. Thuswill we unceasingly sing a perpetual praise to you atall times, O Lord of all, Father, Son and Holy Spiritforever.

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    They answer:Amen.The servers sit. The master of ceremonies proclaims:Be silent!He then explains, that is, introduces briefly, the Epistle and the Gospel.The Epistle reader begins, from the north side:

    Brethren, this is a Reading from the Letter of(Paul)the Apostle to ____. Bless me, sir. He turns to the priest andis blessed by him.The priest answers: May Christ instruct you in his holyteaching and make you render a fine presentation tothose who listen to you.

    Prayer over the ThuribleO Lord, may the sweet smell that wafted from

    you when the sinner Mary poured scented oil uponyour head mingle with this incense which we placefor your honor and for the forgiveness of our sinsand our debts, Lord of all, forever.

    Gospel ProcessionThe deacon goes and brings the Gospels to the priest, who kisses them and

    says:O Radiance of the Glory of his Father, and

    Image of the Person of his Begetter, who wasrevealed in the flesh of our humanity andenlightened the darkness of our mind by the light ofhis Gospel: we confess, adore and glorify you at alltimes, Lord of all forever, amen.With the priest carrying the Gospels, they go in procession with thethurible and candles to read the Gospel of our Lord from the north side ofthe door of the sanctuary.When the Epistle is finished, the master of ceremonies says:Arise in preparation to hear the holy Gospel.The people arise and say:Halleluiah, halleluiah, halleluiah.

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    They recite the Psalm of the day.The deacon proclaims:Be silent and attentive.While the priest blesses the people with the Gospels, he says:Peace be

    with you.

    People:With you and with your Spirit.The priest says:The holy Gospel of our Lord Jesus Christaccording to ____.People:Glory be to Christ our Lord.Deacon:Amen. Be silent!The priest reads the Gospel, and when finished he says:

    Glory to God unceasingly.

    They answer:Glory be to Christ our Lord.Sermon

    After the Gospel, the master of ceremonies says: Be seated andsilent.They sit, and the priest preaches the Sermon.

    The PetitionsThe deacon then says:Let us all stand composed. They stand.In faith and hope, let us implore and say: Lord, havemercy on us.They say:Lord, have mercy on us.He recites the Petitions:- O Father of mercy and God of every consolation,we implore you- Our Savior, our Caretaker and Provider for all, weimplore you- For the peace, concord and well-being of the wholeworld and all churches, we implore you- For our country and for all countries, and for all thefaithful who inhabit them, we implore you

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    - For good weather, a fertile season, the abundanceof fruits and the well-being of the whole world, weimplore you- For the health of our holy fathers: Mar ____, ourHigh Pontiff and the Pope of Rome, Mar ____, ourCatholicos-Patriarch, Mar ____, our Bishop(Metropolitan), and for all those in their service, weimplore you- For all the sick and oppressed, the saddened anddistressed, the needy and weary, we implore you- For the all of our deceased, who have departedfrom us in hope of the resurrection, we imploreyouThey may add other petitions of the day which are to be prepared inadvance.Save us all, O Christ our Lord, in your grace,increase your peace and your tranquility within us

    and have mercy on us.They answer:Lord, have mercy on us.

    At the end of the Petitions, the deacon says:Let us entrust our souls mutually to the Father, andto the Son, and to the Holy Spirit.They respond:To you, O Lord God.The priest then concludes the Petitions with his arms outstretched: To

    you, Lord God almighty, do we beg and plead: fulfillyour grace in us, make your Gift overflow in ourhands, and let your mercies and the compassion ofyour Divinity be for the remission of the debts ofyour people and for the forgiveness of the sins of the

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    sheep of your flock, whom you have chosen foryourself in your grace and your mercies, Lord of all,Father, Son and Holy Spirit forever.

    The Rite of the Eucharist[Here the deacon cries out:Let him who has not received baptism go.Let him who has not accepted the sign of life go.Let him who will not receive it go; and let thehearers go and watch the doors.]

    Procession of the MysteriesThey begin the Responsory of the Mysteries of the day, and repeat it. Thenthose serving then descend from the bema, except for the cantors, whoremain there. With two deacons carrying the bread and wine set apart forthe Service of the Eucharist, they proceed in order with the processionalcross to the opening of the sanctuary.

    Washing of the HandsWhile the Responsory is being said, the celebrating priest washes hishands, and he dries them, while saying silently:

    May the Lord wash away the filth of ourtrespasses with the hyssop of his clemency, and blotout the spots of our sins with the sea of his mercy,amen.Then: May the Lord cleanse the foulness of our sinsand trespasses in his grace and mercy, amen.

    The Entrance of the Celebrant to the SanctuaryThey open the inner veil of the altar, if there is one, and the priest goes tothe middle of the sanctuary before the altar, in order to enter the Holy of Holies, offering three bows, approaching at each bow. With the first bow,he pleads thus and says:

    When our hearts are sprinkled and purified fromwicked intentions, we will be worthy of entering the

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    high and exalted Holy of Holies, and purely andhonorably, vigilantly and in holiness, stand beforeyour holy altar and offer you a spiritual and

    intellectual sacrifice in true faith.[He continues: For you are the Good One who neitherkeeps his anger nor guards his wrath forever. Turnyour face away from my sins and blot out all myguilt, in the greatness of your mercy: Father, Sonand Holy Spirit.]But if there is not enough time, he continues thus:

    May the Lord Jesus Christ be with us all in hisgrace and mercy, forever, Amen.When he reaches the altar, he kneels and arises, and kisses the center andthe right and left corners. He then pleads thus, whispering with his lips:

    Indeed, our Lord and God, may you notconsider the multitude of our sins, and may yourMajesty not loathe the heaviness of our wickedness.Rather, in your indescribable grace, accept thisSacrifice from our hands and, in it, grant strengthand power, that our many sins may find atonement,and that when your beloved Son is revealed at theend of time in the humanity he betook of us, we willfind favor and mercy before him, and be madeworthy for praising him, with the intellectual

    assembly.

    The Presentation of the Mysteriesat the Altar

    When the priest is standing before the altar, two deacons walk up to himholding the paten and the chalice. The priest takes them up to the altar in

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    procession, while holding the chalice in his right hand and the paten in hisleft, with his arms crossed.

    And the deacon says:Let us pray. Peace be with us.The priest says in an audible voice:Let us lift up praise to your

    glorious Trinity at all times and forever.The deacon answers:Amen.The priest continues: May Christ, who was sacrificed forour salvation and commanded us to make aMemorial of his death, burial and resurrection,accept this Sacrifice from our hands in his grace and

    mercy, amen.

    He hits the paten against the chalice three times and says:By your command, our Lord and God (repeat) are

    these glorious, holy, life-giving and divine Mysteriesbeing set and arranged upon the altar of atonementuntil the second coming of our Lord from heaven, towhom be glory at all times and forever, amen.He arranges the mysteries upon the altar: the chalice on the north side and

    the paten on the south side, and he covers them securely with the veil.They say the continuation of the Responsory of the Mysteries:Glory to the Father, and to the Son, and to the HolySpirit. Let there be a remembrance of the VirginMary, Mother of God (or:Mother of Christ) upon theholy altar.From age to age, amen, amen. Apostles of the Son

    and friends of the Only-Begotten: may they beremembered in the Church of Christ.Let all the people say: amen, amen. Let there be aremembrance of Mar Toma or the patron of the church, if thereis one, or the saint who is being commemorated upon the holy

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    altar, with the just ones who triumphed and themartyrs who were crowned.Behold! All of our beloved deceased have fallen

    asleep in your trust, that you may raise them in gloryby your glorious resurrection. This Responsory is not to bechanged at any Mass.When the Responsory of the Mysteries with all its additions is finished, the

    people say:May this offering be accepted with unveiled facesand sanctified by the word of God and the HolySpirit, that it may be for our help and salvation and

    for everlasting life in the Kingdom of Heaven, in thegrace of Christ.

    General Preparation for Offering the EucharistThe Symbol of Faith

    The priest descends to the opening of the sanctuary and extends his handswith his face to the west, that is, toward the people, and he says in a loudvoice:We believe. They all continue:

    We believe in one God, the Father almighty,Maker of all that is visible and invisible;and in one Lord, Jesus Christ, the only Son of

    God and first born of all creatures, who was begottenfrom his Father before all the ages and was notmade: true God from true God, of the samesubstance as his Father, by whose hands the world

    was ordered and everything was created, who, for usmen and for our salvation, descended from Heaven,betook a body by the power of the Holy Spirit, wasconceived and born of the Virgin Mary and becameman, who suffered and was crucified in the days of

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    Pontius Pilate, who died, was buried and rose on thethird day, in accordance with the Scriptures, whoascended into heaven and is seated at the right hand

    of the Father, and who will come again to judge thedead and the living;

    and in one Holy Spirit, the Spirit of truth, whoproceeds from the Father: the Giver of life; and inone, holy, catholic and apostolic Church. We confessone baptism for the forgiveness of sins, theresurrection of the body and life everlasting.When the Creed is finished, the priest ascends to the altar, and offers abow, while whispering this prayer on behalf of the priesthood with his lips:

    Glory to you O Finder of the lost; glory to you OGatherer of the deserted; glory to you O Recaller ofthe distant; glory to you O Returner of the waywardto the knowledge of the truth; glory to you, O Lord,who have called even me in my frailty, and have

    brought me close to yourself in your mercy, whohave established me as a recognized member in thegreat body of your holy catholic Church, to offer thisliving, holy, and acceptable Sacrifice before you,which is the Remembrance of the suffering, death,burial and resurrection of our Lord and Savior JesusChrist, in whom you have delighted and been

    pleased to forgive the sins of all mankind.If there is a bishop or other priests, he says to them: Bless me, sir;bless me, sir; bless me, sir.

    And to all who are in the altar he says:Brethren, pray for me.

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    They answer him: May Christ hear your prayers, mayChrist receive your Offering, may Christ illumineyour priesthood (high priesthood).When he reaches the front of the altar, he continues this Inclination quietly,and has his arms outstretched while he is inclined, and thus with everyInclination:

    We acknowledge, O Lord, the overflowingrichness of your favors toward us, for while we wereyet sinners and unworthy, because of the greatnessof your mercy, you made us worthy to serve the holyMysteries of the Body and Blood of Christ, as we ask

    help from you for the strengthening of our souls.The Rite of Peace

    When the priest reaches the altar, the deacons say:Since we have now been called to participate in

    the Offering, let us give peace to one another, inaccord with the command of Christ: peace that ispure and without deceit, the peace that our Savior

    gave to the blessed group of disciples.The priest continues: That we may perform the service ofyour Gift to us in perfect love and true faith.They answer:Amen. Bless us, sir.The priest turns to the people, and says, while signing:()Peace be

    with you.The people answer:With you and with your Spirit.

    A deacon goes to the priest, who places his right hand on the Mysteries.The priest and deacon then share in the peace of our Lord while embracinghands, and each man kisses the top of his thumbs.The deacon says to the people:Brethren, give peace to each other in the love ofChrist.

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    He gives peace to the faithful, and they share in it in the same manner andsing this Responsory, and sit:The mountains bear peace to your people. Maypeace and serenity increase for your people, O Peace

    of the World. O Christ, who came for our salvation:sow harmony among the children of the Church,that they may sing the glory of your Name with theangels; uphold priests, and pacify kings, and bringan end to wars to the ends of the earth; protect theassembly of your adorers, who invoke you at all

    times; visit the infirm in your grace, heal the sick inyour mercy, and extend your helping hand to all theafflicted. O Lord, have pity on us!

    The DiptychsHere the deacon turns to the people and reads the Diptychs, that is, theBook of the Living and the Dead, and thus he begins:

    Let us pray and plead from God the Lord for allthe children of the Church, especially for:and he names the special intentions for whose sake the Offering is offered.He concludes: May this Offering be accepted for themand for us all, forever.

    Preparation for the SanctificationThe deacon preaches this Instruction with his face to the people (and thusevery Instruction of the Mass):

    Let us all thank, implore and beseech the Lord inpurity and sorrow. Stand with composure andbehold what is happening: the awesome Mysteriesare being sanctified. The priest has approached topray, that, through his mediation, peace willincrease among you. Cast down your eyes and raise

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    may become a scent pleasing to you, to your Fatherand to the Holy Spirit, amen.Or this one: May this incense which is placed for your

    honor and for our forgiveness be blessed in theName of your glorious Trinity, amen.The priest then incenses the paten while saying:

    May the sweet perfume that we offer you beforeyour holy altar in your glorious temple be pleasing toyou, our Lord and God, and may it be for yourreconciliation and for the forgiveness of the children

    of your flock, amen.When the priest gives the thurible to the deacon he says: May Christperfume you with his holy scent. The deacon incenses thesanctuary and the people while saying: In silence and awe,recollect yourselves and pray. Peace be with us. Hereturns to his place.

    The priest then offers:

    The Quddasha of the Blessed Apostles

    Composed by Mar Addai and Mar MariEvangelizers of the East

    The deacon proclaims:Peace be with us.The priest says, while facing the people: May the grace of ourLord Jesus Christ, the love of God the Father, andthe communion of the Holy Spirit be with us all,

    now, at all times, and forever and ever.

    People:Amen.Priest (as he lifts up his arms):Lift up your minds. The priest turnsto the altar.People: Toward you, O God of Abraham, Isaac andJacob, O Glorious King!

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    Priest (indicating the Myseries and lifting his arms):The Oblation isbeing offered to God the Lord of all. ()He signs theMysteries.The people reply:It is fit and right.

    Supplication

    The priest prays in his heart, with his arms extended above:O Lord, O Lord: grant us unveiled faces before

    you, that we may complete this holy and livingService in the confidence that comes from you, whileour intentions are purified from all evil and

    bitterness. Sow love and peace within us, andharmony toward each other and toward everyone.Inclination

    The priest says in an audible voice:Glory to you, O adorable and glorious Name of

    the majestic Trinity: Father, Son and Holy Spirit,who created the world in his grace and itsinhabitants in his compassion, who redeemedmankind in his mercy and effected great gracetoward mortals.

    O Lord, thousands upon thousands of exaltedbeings and tens of thousands of holy angels adoreand worship your Greatness. Legions of spiritualbeings, ministers of fire and spirit, glorify your

    Name and, with the holy cherubim and spiritualseraphim, present adoration to your Lordship.Make us also worthy to participate with these

    heavenly hosts as they cry out and glorifyunceasingly, proclaiming one to another, saying:

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    CanonThe people answer: Holy, holy, holy is the Lord GodAlmighty! Heaven and Earth are filled with his

    glories!Hosanna in the highest! Hosanna to the Son of

    David! Blessed is he who came and will come in theName of the Lord! Hosanna in the highest!During the season of Lent, instead of Hosanna they say:And with the substance of his Being, and with thebeauty of his glorious Radiance!

    SupplicationThe priest prays in his heart:Holy are you, God the true Father, after whom

    all fatherhood in heaven and on earth is named; holyare you, eternal Son by whom all things were made;holy are you, Holy Spirit, existing above all, bywhom all things are sanctified. With every holy are you thepriest bows before the altar.

    Woe is me; woe is me, for I am bewildered! ForI am a man of unclean lips, living among a people ofunclean lips, and yet my eyes have seen the Kingand the Mighty Lord! How awesome is this place,where daily I see the Lord eye to eye! This cannot bebut the house of God, and the very door to Heaven!

    Then let your grace be upon us, O Lord: purifyour filthiness, sanctify our lips, and mingle, O Lord,our meager voices with the hallowing of theseraphim and the praises of the angels. Glory be to

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    your mercies, who have given the earthlycommunion with the spiritual.

    InclinationThen, in an audible voice:We give thanks to you O Lord, weyour deficient, feeble and miserable servants,because you have done us a great favor that cannotbe repaid, in that you put on our humanity in orderto quicken us by your Divinity, you lifted up ourlowliness, righted our fall, raised up our mortality,forgave our debts, made righteous our sinfulness,

    enlightened our understanding, defeated ourenemies, and made our deficient nature triumphantthrough the overflowing mercies of your grace.

    CanonAnd for all your benefits and graces toward us,

    we lift up glory, honor, thanksgiving and adorationto you now, at all times, and forever and ever. ()Hesigns over the Mysteries.People:Amen.Deacon:Pray in your minds; peace be with us.

    SupplicationThe priest prays in an audible voice, with his arms extended above:

    Lord God Almighty, accept this Offering for thesake of the whole universal Church, and for the sake

    of all your graces toward the perpetual virgin Mary,the Blessed Mother and her betrothed, the just manSaint Joseph, for the sake of all the just andrighteous patriarchs who were pleasing before you,of all the apostles and prophets, all the martyrs and

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    confessors, and on behalf of all our holy fathers, Mar the Pope of Rome, Mar the Catholicos-Patriarch, Mar the Bishop (Metropolitan), all

    bishops, priests, deacons, and the rest of the groupsof the children of the Church, on behalf of allmourners and all the weary, all the needy andafflicted, all the sick and oppressed, all the faithfuldeceased who have departed and gone away fromus, on behalf of this people which looks for andawaits your mercies, and on behalf of my frailty, my

    wretchedness, and my humbleness.Or this Supplication, in an audible voice:

    Indeed, our Lord and God, may this Offering beaccepted on behalf of all the holy catholic Church,that she may be upheld and guarded withouttrembling, on behalf of our holy fathers, Mar thePope of Rome, Mar the Catholicos-Patriarch, Mar

    the Bishop (Metropolitan),on behalf of priests andauthorities, that they may stand firm for the peace ofthe Church and the serenity of countries, on behalfof the meek, the poor and the afflicted, and onbehalf of mourners, the oppressed and those in pain,on behalf of all those who stand before your holyaltar and ask for prayers through my sinfulness:

    answer their pleadings, absolve their debts and blotout their sins, on behalf of this land and all itsinhabitants, on behalf of this city (or village) andthose who dwell in it: surround it, O Lord, with amighty rampart and in your grace deliver it from all

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    scourges; may the invader not conquer us, nor theenemy rejoice over us, and on behalf ofDeacon:Stand and pray in silence and awe.

    The people stand.Inclination

    Through the Memorial of your Christ, O Lord,make, in your indescribable mercies, a graciousremembrance for all the upright and just fathers whohave pleased you, the apostles, prophets andteachers, the martyrs and confessors, the bishops,

    priests and deacons, and all the children of the holycatholic Church: those who have been signed()with the living sign of holy baptism. He signs the signof the cross on the altar.

    Indeed, our Lord and God, grant us yourtranquility and peace all the days of the age, that allthe dwellers of the earth may know that you alone

    are God, the true Father, that you have sent your Sonand Beloved, our Lord Jesus Christ, and that he, ourLord and God, taught us all purity and holiness inhis life-giving Gospel.Here the priest, while genuflecting, says:

    And we also, O Lord, your deficient, feeble andmiserable servants who are assembled in the Name

    of your Son, and who stand before you at thismoment (here he stands), having received by traditionthe example that comes from him, while rejoicingand glorifying, praising and magnifying,commemorate and perform this great, awesome,

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    holy, life-giving and divine Mystery of the passion,death, burial and resurrection of our Lord and SaviorJesus Christ, as he taught us:

    For when the time came when he wouldsuffer and approach death, on that night on

    which he was betrayed, he took bread into hisholy hands (he takes the host into his hands) and, raisinghis eyes to you, his almighty Father, gavethanks and blessed. He broke and gave it to his

    disciples, saying: take, all of you, and eat of it:this is my Body, which is broken for you, for theforgiveness of sins.They answer:Amen.

    Likewise, after they had eaten, he took thepure cup into his holy hands (he takes the chalice into hishands)

    , gave thanks to you and blessed; he gave itto his disciples, saying: take, all of you, anddrink from it: this is my Blood of the new andeverlasting covenant, which is shed for you andfor many for the forgiveness of sins.They answer:Amen.Priest: Whenever you do this, do it in

    remembrance of me.They answer:Amen. (We believe and confess.)The priest continues:Now, thus, as we are performing hisMemorial as we have been commanded, and are

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    offering his Body and Blood upon the holy and purealtarHe lifts his arms above.

    may your Holy Spirit come, O Lord,

    and rest upon this Oblation of your servants,bless it and sanctify it,

    that it may be for us, O Lord, for the pardon of debtsand the forgiveness of sins, for the great hope ofresurrection from the dead and for new life in thekingdom of heaven with all of those who have

    pleased you.Canon

    And for this whole great and marvelous plan forus, we give you thanks and praise you unceasinglyin your Church redeemed by the precious Blood ofyour Christ, with expressive mouths and unveiledfaces, as we lift up praise, honor, thanksgiving andadoration (he reverences the altar) to your living, holy andlife-giving Name now (), at all times, and forever

    and ever. He signs the Mysteries.People:Amen.They then sing this Responsory:He offers an Oblation to God, and all the power ofheaven stands above him.When the priest enters before the holy altar,he extends his hands to heaven in purity.He invites the Spirit, who descends from aboveand sanctifies the Body and Blood of Christ.While the priest silently says this Supplication:

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    Christ, the peace of the heavenly and the greattranquility of the earthly: make, O Lord, your peaceand tranquility dwell over the four corners of the

    world, and especially in your holy catholic Church.Reconcile the priesthood and the kingship, and blotout wars from the edges of the earth. Disengageopposing nations who desire war, that we may dwellin a peaceful and pleasant world in all respect andfear of God.

    The Breaking and Signing Rite[The priest prays this Inclination silently:

    I give you thanks, O Father, Lord of Heaven andEarth, for while I was yet a sinner and deficient,because of the greatness of your mercy, you made me

    worthy in your grace to offer before you theseawesome, holy, life-giving and divine Mysteries of theBody and Blood of your Christ, that I may minister,for your people and the sheep of your flock, theremission of their debts, the forgiveness of their sins,the salvation of their souls, the reconciliation of the

    whole world and the peace and tranquility of allchurches.]He places incense into the thurible while saying this Prayer of Incense:

    May our prayer and our supplication satisfy you,

    our Lord and our God, may the sweet scent of ourthurible please you, as did the thurible of Aaron, thepriest of the temporary tabernacle, and may it renewour souls with our bodies and reconcile yourcreation because of your many mercies, O Creator of

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    perfumed herbs and pleasant spices, Lord of all,Father, Son and Holy Spirit, forever.He draws near to the thurible with his hands extended upon the incense,

    and he perfumes his hands and his person with incense while saying:

    Ihave cleansed my hands in purity and encircled youraltar, O Lord.Then: Perfume us, our Lord and God, with thepleasing scent of your sweet-smelling love. Wash ustherein from the grime of sin, O Good Shepherd whocame searching for us, found us who were lost and

    rejoices in our return.Forgive my faults and my sins, intentional andunintentional, in your grace and in your mercies.The deacon answers:Amen.The priest draws near to the altar and says:

    Our Lord and our God, may the mercy of yourgrace draw us near to these glorious, holy, life-giving

    and divine Mysteries, unworthy though we are.

    Thrice: first, when he is standing in front of the altar; second, from thenorth side of the altar, that is, to the left of the priest; third, from the eastside, with his face to the people. At the end of each time, he bows andkisses the altar with his arms folded upon his chest as a cross. If it isimpossible for the priest to circle the altar, he kisses the middle, then thenorth and south sides.

    The deacon answers:Unworthy though we truly are.The priest then stands and takes the large Host up with both his hands,lifts it up while looking upon it,, touches it between his eyes and kisses it inthe sign of the cross not touching it to his lips, but symbolically.He says audibly: Glory to you, O Living and Life-GivingBread that descended from heaven and gives life tothe world in its totality: those who eat of it will not

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    die, and who partake of it will be forgiven and saved,and through it will live forever.They answer:Amen.He continues:With true faith in your Name, O Lord, wedraw near to these holy Mysteries. In your mercy webreak and in your compassion we sign the Body andBlood of our Life-Giver, the Lord Jesus Christ: in theName of the Father, and of the Son, and of the HolySpirit.Upon the naming of the Trinity, he breaks the large Host which is in his

    hands into two halves, and puts the half in his left hand on the paten facingthe chalice.They answer:Amen.He says: The precious Blood is signed with the life-giving Body of our Lord Jesus Christ: in the Nameof the Father, and of the Son, and of the Holy Spirit.He signs, with the half in his hand, the Blood, immersing one third.They answer:Amen.He then says:The holy Body is signed with the forgivingBlood of our Lord Jesus Christ: in the Name of theFather, and of the Son, and of the Holy Spirit.With the half in his hand he signs the half on the paten, and lays it down,with the immersed portion facing east.They answer:Amen.The priest shows the people the holy Mysteries, holding the chalice in hisright hand and the paten in his left. He says, in an audible voice:

    These life-giving Mysteries have been set apart,sanctified, perfected, completed, united, mingled,brought together and sealed in the adorable Nameof the glorious Trinity: Father, Son and Holy Spirit,Here they say the Responsory [while the priest continues silently: that

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    they may be, O Lord, for the remission of our debts,the forgiveness of our sins, the great hope ofresurrection from the dead and a new life in the

    kingdom of heaven, for us and for the holy Churchof Christ our Lord, here and in every place, now, atall times, and forever and ever.]The priest places them upon the altar and reverences then stands andkisses it in the middle, then returns to the west side of the altar with hisface to the people. He straightens the chalice veil which was around the

    paten and chalice, putting it on the side of the chalice.The people sit and sing this Responsory:Praise him, all his angels. Cherubim, seraphim andarchangels stand before the altar in awe andreverence gazing at the priest (high priest) whobreaks and divides the Body of Christ for theforgiveness of sins.Or this one: Hear this, all you nations. Christ wascrucified, died and was buried; and he rose and

    came back to life: the great King of Glory. He rose toheaven, and sat above all, and is destined to comeand judge the living and the dead.

    The Communion RiteThe priest then facing people cries out joyfully, in a loud voice:May the grace of our Lord Jesus Christ, the love ofGod the Father and the communion of the Holy

    Spirit be with us all; now, at all times, and foreverand ever. He turns to the east.The deacon proclaims:

    Let us all, with awe and respect, approach theMystery of the precious Body and Blood of our

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    Savior. With a pure heart and true faith, let us recallhis passion and draw comfort from his resurrection.It was for us that the Only-Begotten of God betook

    of man a mortal body and a rational, intellectual andimmortal soul. By his life-giving laws and holycommandments, he led us from error to theknowledge of the truth. After having fulfilled hisentire plan for us, the First-Born of our race enduredthe cross, rose from the dead and ascended intoheaven. He handed his holy Mysteries over to us, in

    which we ought to recall all his goodness to us.Let us thus, with abounding love and humble

    will, receive the Gift of eternal life. With sincereprayer and contritional sorrow, let us participate inthe Mysteries of the Church. In penitential hope, letus quit our wrongdoings and repent of our sins, andask mercy and forgiveness from God the Lord of all,as we forgive the faults of our brethren.They answer:O Lord, forgive the sins and faults of your servants.Let us cleanse our intentions of all divisions andconflicts. O Lord, forgiveAs our souls are purified of hatred and hostility, OLord, forgive

    we shall receive the Holy and be sanctified by theHoly Spirit. O Lord, forgiveUnited and with one accord, let us receive theCommunion of the Mysteries. O Lord, forgive

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    That they may be for us, O Lord, for the resurrectionof our bodies, the salvation of our souls.And for life everlasting.While this is being said, the priest breaks the Body and prepares thebroken pieces for Communion, and he moistens the particles for thechildren.

    When the proclamation is finished, the deacon says: Let us pray.Peace be with us.The priest recites this in an audible voice with extended arms:

    Prayer Before the Our FatherForgive in your mercy, O Lord, the sins and

    faults of your servants and sanctify our lips in yourgrace, that we may bear fruits of praise to yourexalted Divinity with all your saints in yourkingdom.

    And make us worthy, our Lord and God, tostand always before you without fault, with purehearts and unveiled faces. And, in that confidence

    that you have granted us all in your mercy, we calltogether upon you and say thus:They answer:

    Our Father, who art in heaven, hallowed be thyName. Thy kingdom come, thy will be done onearth as it is in heaven. Give us this day our dailybread and forgive us our trespasses, as we forgive

    those who trespass against us, and lead us not intotemptation, but deliver us from evil. For thine is thekingdom, the power, and the glory, forever and ever,amen.

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    He continues: Indeed, Lord God Almighty, our GoodGod and our Father full of mercies, we plead andsupplicate the immensity of your mercy: do not, O

    Lord, do not, O Lord, lead us into temptation, butdeliver us from the evil one and his hosts, for yoursare the kingdom, the power, the strength, thegreatness and the authority in heaven and on earth,now (), at all times, and forever and ever. He signshimself.They answer:Amen.The priest turns to the people and says:Peace be with you ().The people answer:With you and with your Spirit.He continues, while indicating the Holy to the people: The Holy isfit for the holy ones living in accord.They answer:One Holy Father, one Holy Son, and oneHoly Spirit: glory to the Father, to the Son and to theHoly Spirit forever and ever, amen.The deacon says to the people:Give glory to the living God.The priest places the Host above the chalice with his left hand, and showsit to the people.

    They answer: Glory be to him in his Church, and mayhis mercies and his compassion be upon us at alltimes and ages.They say the Communion Responsory DBem.The priest approaches the paten and prays thrice:

    Sanctify our bodies by your holy Body; forgiveour sins in your precious Blood; purify ourintentions with the hyssop of your mercy: O Christ,the hope of our race forever.He takes up the Holy in his hands and says:

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    I, though unworthy, am holding the LordChrist. Show the richness of your mercy in me, OLord, and the great power of your awesome Mystery,

    unworthy though I am. He communicates.He then takes hold of the chalice and says:

    O heavenly Bridegroom, you have prepared thecup of your precious Blood at your banquet for theassembly of your guests. From this very cup youhave offered me, a sinner, to drink. Glory be to youfor your indescribable love. He receives.When the priest communicates, the deacon cries out:Bless us, sir.The priest shows the people the Holy while saying with an audible voice:

    May the graceful Gift of our Life-Giver, the LordJesus Christ, be consummated in all of us by hismercies.They answer:Forever and ever, amen.The same deacon cries out:Brethren, receive the Body of the

    Son, says the Church, and drink his Cup with faithin his kingdom.The communicants approach to participate, while first extending theirhands over incense where possible. Thus do they approach: the clergy, i.e.the bishops, priests and deacons. They take Communion at the altar,approaching according to their ranks, each of them receiving the LivingBody from the hand of the celebrant and the Pure Cup from the hand of thedeacon.The priest descends to the opening of the sanctuary while holding the

    ciborium, and with him the deacon carrying the chalice. After this, thesubdeacons, lectors and the other communicants approach the opening ofthe sanctuary in order to receive. The communicant extends his hands inthe figure of the cross, and the priest places the Body upon the right hand

    of the communicant while saying: The Body of our Lord, orThe Body of Christ, or The Body of Christ the King

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    (for the venerable bishop, orfor the reverend priest, orfor the deacon of God, or for the noble believer), forthe forgiveness of sins and for life everlasting.The communicant responds:Amen.Bowing his head, he venerates the Holy and receives it.The deacon at the chalice says:The Blood of our Lord, orTheBlood of Christ, or The precious Blood for theforgiveness of sins and for life everlasting, orSpiritualDrink (for each according to his rank) for life everlasting.The communicant replies:Amen. He drinks.The Host may also be administered by intinction, in which case the priestplaces the Host in the mouth of the communicant, while saying:

    The Body and Blood of Christ for the noblebeliever for the forgiveness of sins and foreverlasting life.While the Holy is being distributed, they sing a suitable Communionhymn.

    After this, the hymn of thanksgiving by Mar Ephrem:O Lord Jesus, O adorable King

    by whose passion has conquered death.O Son of God who promised usa full new life in his kingdom.Protect us from all misfortune;let peace and mercy dwell among us.At your return we will ariseand will meet you in eternal joy.

    We praise your name with hosannafor your goodness towards our race.Your mercies abounded upon usyour love has shone on us mortals.

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    By your pardon, our sins are erased;glory to you for all your gifts.Your Majesty always be blessedfor your pardon and your mercy.Make us worthy by your goodnessto thank and adore you as our Godand offer you, at every time,eternal praise. Amen. Amen.Once the people have taken the Holy, the priest faces the altar and thedeacon proclaims this with his face to the people:

    As we were made worthy, brethren, through thegift of grace of the Holy Spirit, to approach andparticipate in these glorious, holy, life-giving anddivine Mysteries, let us all unanimously thank andglorify God, who has given them.They answer:Glory to him for his indescribable Gift.Deacon:Let us pray. Peace be with us.The priest prays in an audible voice:

    Lord, it is right every day, it is proper at alltimes, it is fitting at every moment to thank, adoreand praise the awesome Name of your Majesty, foryou made the weak race of mortal men worthy, OLord, to proclaim your holiness with spiritualbeings, to participate in the Gift of your Mysteries,

    to enjoy the sweetness of your words and to lift upsongs of praise and thanksgiving to your sublimeDivinity at all times, O Lord of all: Father, Son andHoly Spirit, forever.They answer:Amen. Bless us, sir.He prays the second one:

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    May Christ our God, our Lord, our King, ourSavior, our Life-giver, and the Forgiver of our sinswho, in his grace and mercies, has made us worthy to

    receive his precious and sanctifying Body and Blood,grant us to please him in our words and deeds, andin our thoughts and actions. May the Mysteries thatwe have received and will receive be for us, O Lord, atoken to obtain the pardon of our debts and theforgiveness of our sins, the great hope of resurrectionfrom the dead and new life in the kingdom of heaven

    with all of those who have pleased him, through hisgrace and mercies, forever, amen.They continue: Our Father who art in Heaven, hallowedbe your Name. Your kingdom come. Holy, holy, youare holy. Our Father in Heaven: heaven and earthare full of the greatness of your glory; angels andmen cry out to you: holy, holy, you are holy.The priest continues:Glory to the Father, and to the Son,and to the Holy Spirit.They answer:From age to age, amen, amen. Our Fatherwho art in Heaven, hallowed be your Name. Yourkingdom come. Holy, holy, you are holy. Our Fatherin Heaven: heaven and earth are full of the greatness

    of your glory; angels and men cry out to you: holy,holy, you are holy.They say:Bless us, sir.The priest goes and stands at the door of the altar, at the right side of thesanctuary, and he blesses the people with a cross which he is holding,while saying in an audible voice:

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    Final BlessingMay he who has blessed () us with every

    spiritual blessing in heaven, our Lord Jesus Christ,

    who indeed invited us into his kingdom; who calledus and drew us close to his delightful blessingswhich neither pass away nor cease nor diminish, ashe declared and promised in his life-giving Gospel,when he said to the blessed assembly of hisdisciples: Amen, amen, I say unto you, whoevereats my Body and drinks my Blood dwells in me and

    I in him, and I shall raise him up on the last day,and he shall not come to judgment, for he hasindeed passed from death to life eternal; may hebless our assembly, protect our community and exaltour people who have come to be renewed by thepower of these glorious, holy, life-giving and divineMysteries.

    Thus, may you be sealed by the living sign ofthe lordly cross and be guarded from all dangers,hidden or manifest: now (), at all times, and for

    ever and ever, amen. He signs the people with the cross in hishand.

    AnotherMay he who has blessed us with every spiritual

    blessing in heaven, Jesus Christ our Lord and Kingforever, who called us to his yearned-for blessingswhich neither pass away nor cease and gave us hisBody and Blood, the pledge of incorruptible life,

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    bless abundantly this our assembly, saved by hiscross, shelter it and guard it from all harm under thecare of his diligence, protect the Church bought with

    his precious Blood from every enemy, uphold herpriests, decorate her children with every adornment,give success to her shepherds, aid her priests, enrichher deacons with every spiritual gift, sustain theelderly, strengthen the youth, instruct the children inevery teaching, bless the rich, provide for the poorand bestow all healing upon the sick.

    And upon you, O people of the Lord and sheepof his flock, bought with his own Body and Blood:may his mercies, his compassion, his graces and hisgifts overflow now(), at all times, and forever and

    ever.End

    The priest prays a prayer of thanksgiving.

    =====================