Educ 397 Class 3 Lecture
Transcript of Educ 397 Class 3 Lecture
Welcome to Applied Ethics in Education—Class 3
Overview of Today’s Class Discussing Religion, Deontology,
and Rights Ethics The Inauguration of a President Lecture on Religion and Deontology Cases in Schools and Colleges Small Group Discussions—Class 3
Welcome to Applied Ethics in Education—Class 2
Exploring Moral Development Ideas Martin Luther King, Jr. Letters Literature Circle on Values of
Compassion and Friendship Other Activities
Next week’s explorations in ethics
National Celebrations
Martin Luther King, Jr. The path to civil rights through non-
violence and civil disobedience—from the American Revolution to the Civil Rights Act of 1964
Unjust human laws (p. 169) Natural law higher than human law Personal stories—Les and Steve
Presidential Inauguration
Civil religion—American institutionalized beliefs
The music and theme of Simple Gifts The oath of office—"I do solemnly swear
that I will faithfully execute the office of the President of the United States, and will to the best of my ability, preserve, protect, and defend the Constitution of the United States."
Presidential Inauguration
The duty to keep one’s promises—is the Deontological moment in American history
President Obama’s speech filled with promises:
--”We must begin the work of remaking America”
Presidential Inauguration
--”Our forefathers gave us the rule of law and the right of man”--We must “use our resources to protect this great gift of freedom”
Civil religion, promises, and duty Presidential Inauguration
Taking a Moral Position: Understanding Religion and the Duty to Follow Moral Rules
Les Goodchild, Santa Clara University
Overview
Following Principles in Making a Moral Position Understanding Religion and Divine Commands
as well as Deontology The Moral Obligation to Follow Promises,
Norms, and Maxims The Categorical Imperative and Prima Facie
Claims to Ethical Decision Making A View toward Human Rights
Following Principles in Making a Moral Decision
When confronted with a difficult moral dilemma—we reflect on moral principles to make an ethical decision
We find that our duty is to follow promises, norms, rules, and maxims is from Immanuel Kant’s point of view universally “obligatory”
Following Principles in Making a Moral Decision
The Greek idea of deon—following a duty is obligatory—again for the good of the polis, the city state
From Kant’s point of view this is “an absolute duty . . . regardless of the consequences” (Boss, p. 312)
Thus in making ethical decisions, we must follow our promises, rules, norms, and maxims
Understanding Religion and Divine Commands as well as Deontology
Religion provides one foundational source of making ethical decisions There are different faith traditions which offer these particular sources Divine commands are particular for individuals and groups in a specific time Divine laws such as the 10 Commandments are universal moral law
Understanding Religion and Divine Commands as well as Deontology
Religionists claim we should follow these divine commands, because they are often based on natural law, which is derived from the natural order of life
Deontologists claim that we have a duty to follow and our rules and norms
Both are universal in their scope
The Moral Obligation to Follow Promises, Norms, and Maxims
Kantian deontology means when in a moral dilemma on must follow one’s promises, norms, or maxims It is a moral framework to follow one’s duyThree Kantian principles
“An act must be done from obligation for it to have moral worth”
“An acts moral value is due to the maxim,” not the consequence
Deontology
“Obligation is the necessity of an action performed out of respect for the law”
This duty is a categorical imperative—namely we have no choice but to follow the law out of duty
The Categorical Imperative and Prima Facie Claims
Prima Facie claims means that some obligations are higher than others on the face of it
In other words, it is obvious which rule we have a duty to follow
For example, obligations of fidelity to our promises, self-improvement, distributive justice (fair distribution of goods)—to name a few