Economic Anthropology
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Transcript of Economic Anthropology
Economic Anthropology
Cross-cultural study of the production, distribution, and consumption of goods and services.
Production How people organize their work
Preindustrial society divide labor by:
Gender
Age
In Industrial societies, detail labor (labor split into subparts)
Distribution
Once produced, goods and services must be distributed
Three ways by which goods are distributed
Reciprocity: direct exchange of goods and services
Redistribution: Flow of goods and services to central authority, then returned in different form
Market Exchange: buying and selling through price mechanism
Ex: Yanomamo: trade is part of political alliance
Consumption Access to goods and services
Economic System The part of society that deals with production,
distribution, and consumption of goods and services
The way production is organized has consequences for the family and the political system
Economics is embedded in the social process and cultural patterns
Marcel MaussThe Gift (1925)
Laid the foundation for economic anthropology
Mauss noted that a gift is never free; it entails three obligations:
To give
To receive
To reciprocate
Obligations of Gift Exchange
Obligation to give:
To extend social ties to other person or groups
Obligation to receive:
To accept relationship
Refusal:
Rejection of offered relationship
Induces hostilities
Obligation to repay
Failure to repay renders one a beggar
Types of Reciprocity: Generalized
Reciprocity: people’s informal exchange of goods and services, and labor
Generalized Reciprocity: Generalized reciprocity is the exchange of goods and services without keeping track of their exact value, but often with the expectation that their value will balance out over time.
Ex: meat distribution among the !Kung
Ex: Parents providing for children Kids expected to care for parents in the future,
love them, give grandkids, etc
Example: family pooling of resources Ex: birthday presents
Usually occurs among close kin
Kula Ring Exchange A pattern of exchange among
many trading partners in the Trobriands and other South Pacific islands
Participants travel at times hundreds of miles by canoe in order to exchange Kula valuables which consist of red shell-disc necklaces that are traded to the north (circling the ring in clockwise direction) and white shell armbands that are traded in the southern direction (circling counterclockwise)
Generalized Reciprocity: Whaling
Inuit whale hunting involves 10 to 15 boats
The first 8 boats to harpoon the whale receive stipulated portions of the meat
The captain of the first boat gives the shaman a narrow strip cut from the belly between the 8th boat’s strip and the genitals
The top of the head is cut up and eaten at once by everyone in the village
Portions of the tail are saved for feasting in the spring and autumn
Types of Reciprocity: Balanced
Balanced Reciprocity: occurs when someone gives to someone else, expecting a fair and tangible return - at a specified amount, time, and place.
Ex: Selling surplus food Sell food when ripe / ready… known
price for food per pound, package, etc.
Ex: trading of baseball cards holding of dinner parties buying a round of drinks
Usually occurs among distant kin
Types of Reciprocity: Negative
Negative Reciprocity: an exchange where one party tries to get the better of the exchange from the other party
Examples: Hard bargaining or deception
Bartering
Gambling
Stealing
Selling used cars
Selling prepared food to a captive market
Usually occurs among unrelated persons
Reciprocity
Redistribution Process where goods and services flow to a strong
central authority (king, chief, government, kinship based leadership) where they are sorted, counted, and reallocated according to culturally specific principles
Impersonal and occurs without regard to the social position of the participants.
When this is the key economic institution, social and political goals are less important than financial goals.
Ex: Pure communism (commune, monastery, early Christianity)
Government programs and services
Ex: Potlatch a competitive giveaway practiced by the Kwakiutl and
other groups of the northwest coast of North America
Ex: Taxes Redistribution of resources occurs where these
resources are allocated back to individuals or groups within society either through the provision of public services or directly through welfare benefits.
Redistribution Leveling mechanism is a practice, value, or form
of social organization that evens out wealth within a society.
Cargo system is a ritual system common in Central and South America in which wealthy people are required to hold a series of costly ceremonial offices.
Potlatch A potlatch is a gift-giving festival and primary
economic system practiced by indigenous peoples of the Pacific Northwest Coast of Canada and the United States
At potlatch gatherings, a family or hereditary leader hosts guests in their family's house and holds a feast for their guests.
The main purpose of the potlatch is the re-distribution and reciprocity of wealth.
Within it, hierarchical relations within and between clans, villages, and nations, are observed and reinforced through the distribution or sometimes destruction of wealth, dance performances, and other ceremonies. The status of any given family is raised not by who has the most resources, but by who distribute the most resources.
It equalizes the distribution of produce and confers prestige on those who give it.
Creates reciprocal obligations with those who receive
http://www.youtube.com/watch?v=N_gYjQw9Bf4
Blankets, the dominant potlatch item in the late nineteenth-century, are shown piled
high in preparation for giving.
Alert Bay potlatch showing masks, bracelets and kitchen utensils on display
under strung bolts of fabric
The “Big Men” of New Guinea
Surplus economic resources – especially pigs – are accumulated and then distributed as gifts
Giving pigs increases the personal prestige and political influence of the giver – the “Big Man”
Creates obligation among those that receive it
Market Exchange Exchange of goods among
many buyers and sellers directly, by barter, or indirectly, by money and pricing
Ex: Yoruba market in Nigeria; Haitian market woman
Markets include:
Crowds of buyers and sellers
Instant information on prices
Freedom of market entry and exit
Market Exchange
Buying and selling of goods and services
Prices set by supply and demand
Usually happens at specific times and places
Money exchanged instead of goods
Market Economy: Formal and Informal Sectors
That which is counted in the GNP (gross national product) is the formal sector.
In much of Third World, formal sector accounts for less than half of the economy.
Economic activities that aren’t counted in the GNP are in the informal sector:
Ex: prostitution flea markets drug trade bake sales Illegal immigrant labor
Capitalism Economic system
People work for wages.
Land and capital goods are privately owned.
Capital is invested for individual profit.
A small part of the population owns most of the resources or capital goods.
Division of Labor By Gender
Universal characteristic of society
In foraging societies, men generally hunt and women generally gather
In agricultural societies, both men and women play important roles in food production
Division of Labor: Craft Specialization / Detail
Labor With intensive cultivation more people
can devote full time to specialized crafts
Craft Specialization
Knowledge extends to all aspects of a given craft
Individual Assembly
Detail Labor
Industrialization
Work on one specific part of assembly
Which is more efficient in pin production?
One man cutting wire, pointing pin, putting head on it, whiting it, and papering it
Or five me, one on each task?
Industrial Production System
Detail labor involves breaking each task down to its subtasks in production
Assigning each subtask to each individual and ordering each individual how to do each subtask.
Effects: Globalized Division of Labor
Has enabled globalization of production
Labor intensive tasks sent to Third World
Such as leatherworking operation in Ecuador
Result: downsizing and plant closures
Ex: Mexican maquiladoras close
As low wages in China and Bangladesh draw factories there
Economic Inequality Inequality of wealth grows as society becomes more
complex
Scale 0 – 1: 1 is total equality
World Poverty as Percent of Population
.
If All of the Wealth of the U.S. were Represented by $100 and the Population were 100 people:
1 person would have $38.10
4 people would have 5.32 each
5 people would have 2.30 each
10 people would have 1.25 each
20 people would have .60 each
20 people would have .23 each
40 people would have ½ cent each
Warren Buffet, the World’s Fourth Richest Man
Income: $46 million last year
Tax rate: 17.7 %
His secretary earned $60,000 and paid at the 30 % rate
Lifestyles of the Superwealthy
Mirage Villas, Las Vegas, 4,500 square feet of luxury for only $4,500 per night
Ten Foot Ceilings
Silk Tapestry Wall Coverings
Italian Marble Floors
Pool and Putting Green Area with Misters
Check It Out:
http://www.youtube.com/watch?v=N6Gg5BnIkDs
The Villas at the Caesars are even nicer—
8,800 sq ft for only $40,000 a night:
Villas at Caesars Palace
Dubai
Life of the Super Rich
http://www.youtube.com/watch?v=tFAvvk9gM9U
Bill Gates’ Net Worth: 2010
Over $50 billion in Microsoft stock, and an annual income of about $176 million
$30 to $40 billion that he has donated to his own charity, the Bill and Melinda Gates foundation, which is currently his main work.
Compare this with the average net worth of the top 1 percent – only $14.8 million.
Bill Gates: 2010
Bill Gates Home
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Commodification
Transformation of goods, ideas, or other entities that may not normally be regarded as goods into a commodity.
CHAAC
The Role of the Mayan Rain God:
Past and Present
CHAAC BACKGROUND
OLMEC
IZAPAN
MAYA
CHAAC BACKGROUND
CHARACTERISTICS
Elephant-like nose
Sometimes depicted with tears in the eyes, representing rain
Associated with the frog
With his lightning axe, Chaac strikes the clouds and produces thunder and rain
CHAAC BACKGROUND
Often represented as one god
OR
As the four cardinal points:
Chac Xib Chaac (red Chaac of the East)
Sac Xib Chaac (white Chaac of the North)
Ek Xib Chaac (black Chaac of the West)
Kan Xib Chaac (yellow Chaac of the South)
CHAAC BACKGROUND
Effigies of Chaac are often painted with
blue, red, yellow, white, black, and green
www.answers.com/topic/mayapan
CHAAC TODAY
Conversion to Catholicism faciliatated by replacing indigeonous gods with Saints
Pre-colonialism prayers to Chaac are still in use, with Saint Thomas in place of Chaac
CHAAC TODAY
Cities were converted to Catholisim more easily
Rural areas retained more traditional Mayan beliefs
CHAAC TODAY
Often, the people in smaller towns will first pray in the Catholic church for rain, then will take prayers to Chaac into the cornfields if the rain still does not come
CHAAC TODAY
THE RITUAL
The Mayan Shaman chooses a spot near a tree, and conducts prayers with no other people nearby
The Shaman then makes ´Kol´, a corn based food, as well as a corn based drink
Food and drink are distributed among the people
CHAAC TODAY
Regular ceremonies to Chaac still exist
Cha-chaac is a ritual performed at the start of the rainy season
Mayan people must travel far into the wilderness to practice these rites, in order to avoid persecution
COMMODIFICATION OF CHAAC
Tourism is one of the most important industries in Mexico and in the Yucatan
The Mexico Ministry of Tourism, the Commission of Tourism, and the Federal Law of Tourism work together to support this industry
COMMODIFICATION OF CHAAC
The Uxmal Light and Sound show is one example of attempts to use Mayan culture
to bring in tourist revenue
COMMODIFICATION OF CHAAC
According to Eduardo of Muna, the commodification of Chaac as ornaments or souvenirs is not offensive to the Mayan people, since the traditional ancient rites have been all but forgotten by the common people
Juan of Merida, on the other hand, suggested that peddling Chaac images, especially those made in another country, cheapens the culture
COMMODIFICATION OF CHAAC
At Muna we found representations of Chaac that were much more than simple
replicas…
Other Examples of Commodification