Early Contacts and Islam

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    Tang Dynasty (618-907), Early Sung (960-1126), Late Sung (1127-1279), Yuan

    (1280-1368), Ming Dynasty (1369-1640).

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    The Arrival of Islam

    The coming of the Islam to the Philippines wasa function of Philippine participation in theinternational trade which, during the ninth

    century, extended from Morocco to China

    atrade practically controlled y Muslimmerchants of diverse nationalities butprincipally Arabs (Majul, 1974)

    876 A.D.anti-foreign policy in China and arebellion in the Celestial Empire

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    The Arrival of Islam

    10thCenturyChina allowed the Muslims

    once again to China.

    Traffic of new products primarily began in 9th

    century - Malay peoples benefited from this

    Borneo and its close distance to the

    Philippines

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    A reliable tarsila (genealogical accounts) of

    Sulu narrates how certain Tuan Mashaika

    arrived at Jolo island in the area of Maimbung

    and married a daughter of the ruling family

    Shaikh descendants of saintly people.

    Sharifs or sayids

    Existence of Muslims in Sulu because of

    marriage to local population

    The Arrival of Islam

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    Makhdum Karim Tuan Sharif Awliya

    Tubig-Indangan, Simunul

    Sufis(with certain mystical inclinations andbelonging to brotherhoods)

    Baguinda Sibutu Island

    Contributed to the increasing conciusness ofIslam among the people of Jolo, especially

    those in the area around Buansa

    The Arrival of Islam

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    Sharif-ul-Hashim - Buansa

    He arrived at the time when the Muslims were

    ready to accept political institutions required

    by orthodoxy

    Maulana guide and teacher

    The Sultans of Sulu have all claimed descentfrom this shariff, called as the first Sultan.

    The Arrival of Islam

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    Muhammad Kabungsuwan (1475)

    With his lieutenants, they develop a system of

    multiple marriage alliances with various ruling

    families which served as a means of extending

    both political control and Islamization

    Islamic dynasties: Maguindanao, Buayan and

    Butig

    The Arrival of Islam

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    Unhistorical Data

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    Unhistorical Data

    Muhammad Ibn Abdullah Ibn Batuta (1304 - 1378)

    -Arab traveller from Morocco

    - Rihlah (book) includes descriptions of Byzantine

    of Constatinople and the Black Death of

    Baghdad (1348)

    - Twalisi (somewhere in Southeast Asian waters)

    - The Princess Urduja Storyillusory creation of

    Ibn Batuta

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    Unhistorical Data

    The story of ten Malay Datu of Borneo led by Datu Puti

    Datu Sumakwel formed a political confederation of barangays

    (Madya-as) for protection and close family relations

    Maragtas Codethe legal code written by Datu Sumakwel

    known as the oldest written body of laws in the Philippines

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    Unhistorical Data

    known as the second oldest legal code in the Philippines

    believed that it was promulgated by Datu Bandara Kalantiaw of Aklan (third Muslim

    ruler of Panay) in 1433.

    discovered in one of the chapters of the Las antiguas leyendas de la isla de Negros.

    (Ancient Legends of Negros Island) written by Fr. Jose Pavon, parish priest of

    Mimamaylan in 18381839.

    Jose E. Marcodiscovered the Pavon manuscripts and forwarded it to Dr.

    Robertson, Director of the Philippine Library and Museum in 1914.

    according to Marcos confession, he obtained the two manuscript volume fromsomeonewho had stolen them from Himamaylan convento during the Revolution

    The manuscript recovered by Marco was translated into English language in 1917

    and it was reprinted by the Philippine Studies Program of University of Chicago in

    1957.

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    But according to William Henry Scott......

    Prehispanic

    Source Materials

    for the Study of

    Philippine History

    (1968)

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    Maragtas Story/Code was a myth!

    Maragtas is not a prehispanic document but a book

    written by Pedro Monteclaro, local historian of Panay

    The publisher (1907) noted that this Maragtas

    should not be considered as facts, all of which are

    accurate and true.

    The publisher pointed out that many of the

    authors data do not tally with what we hear from the

    old men.

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    Code of Kalantiaw was a Hoax!

    1. There is no evidence that Fr. Pavon, the alleged author of the

    manuscript, was ever in the Philippines in 1838, or parish priest

    of the town in 1839, the dates of the manuscript. The

    discoverer of the alleged manuscript, Jose E. Marco, was

    involved in the sale of other fake historical documents. There isno historical evidence for the existence of Datu Kalantiaw, or a

    code of his name other than the documents presented by Jose

    Marco.

    2. The contents of the manuscript are of dubious value. Forexample, the author prays for the preservation of the King of

    Spain in 1838 and dedicates a book to him in 1839, but Spain

    had no king between 1833 and 1874.

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    Code of Kalantiaw was a Hoax!

    3. The author also states that the month of November was called

    a bad month for it brought bad air laden with purified microbes

    of evil fervers. It was only in the 1850s that Louis Pasteur

    discovered the theory of infections of germs. The word microbeitself was invented by Dr. Charles Emmanuel Sedillot. He

    proposed the term for the first time in a lecture before the

    academy of Sciences in 1878

    4. The Kalantiaw Code contains many strange edicts thatcontradict the character of the Filipino. For example, the code

    prescribed death penalty for the crime of tresspassing on the

    datus house, but imposed only a years slavery for stealing his

    wife.