Draft Psalter 15

8/13/2019 Draft Psalter 15

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44444How to Read Chant44444Bar Lines

Bar lines are used in chant merely to distinguish majorphrases visually. There is no specified number ofbeats between the bar lines.

quarter-bar half-bar whole bar

VczzhYz%$b,vv[vvFh8z&^z8z&^zygb,vv{vvgTz,vz6z%#zFgzgc]vvUsually a whole bar, or even a half-bar, is an indicationfor the singers to pause one beat to take a full breath.

Speak-Singing

Simpler chants, where one syllable generally receivesone note, especially if one note repeats in the manner ofa recitative, are speak-sung; that is, the accent and

meaning of the words almost entirely determines thelength and treatment of the notes. The best way to pickup this technique is to say a phrase first without anymusical intonation, then on one note. The pauses andemphasised syllables should add to the clarity of thetexts meaning but should be over-used so as to lend amelodramatic sense, such as actors use on the stage.

Rhythm

It may appear at first glance that since most notes havea roughly equal duration, monotony will result. Thisneed not be, and must not be, the case. The chant may

be taken rather briskly as long as there is nosenseofhurriedness, and the singers will learn over time toattune themselves to the subtle nature of its innerrhythm. Care should be taken not to prolong a (ver-bally) accented single note preceding a neum (group ofnotes). Example:

Bbbbbbbbbbbbbhcbtfcbgb,bbbbbbbbbb = -cbbbbbcbbbbvcgcvbbbhccb not -cbbbvjbcbbbcgbbbbbbSn of God Sn of God Sn of

Repeated Phrases

Sometimes a phrase is repeated a certain number oftimes, indicated by the directive 2x(sing twice) or 3x(sing thrice). But the most commonly encounteredrepeats in the Divine Office occur in the responsorieswhich follow the Chapter at Vespers (on some days)and the lessons at Matins (on all days). The basic formof a responsory is:

(1) text; (2) verse; (3) partial repeat of text. Sometimesthere is also a doxology, so the form is:

{ { {

(1) text; (2) verse; (3) partial repeat of text; (4) Glorybe to the Father and to the Son and to the Holy Spirit;(5) partial repeat of text.

The verse is signalled by the verse/versicle mark, =A

raised asterisk (*) indicates the point where the partialrepeat begins. Sometimes when there is a doxology, the2nd partial repeat begins at a different point than thefirst repeat. In that event, a raised double asterisk (**)indicates where the 2nd partial repeat begins. Example:

Resp.:

XczzzDfcbbbfhfzrdcfcbbygcbbbbzzzzzzzzhczzzzzzfczzzzzzzzzzzDhzhvbbbbbbb[vvH&cHis Na- za-rites | are made white, al-

XcuhzyfzbhjUz^%cFgzhYctfb


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PSALTER

Flattening B

The decision whether to make a B (ti) into a B-flat(te) lies with the precentor (cantor). In older booksmany necessary flats are unmarked, and in other casesflattening is and was discretionary (there is evidencethat cantors differed in opinion). Sometimes a smalldiscretionary flat is shown over a note. Here is anexample of a discretionary flat, and of a normal flat:

Bchjhb.bbbv[vbbgvv\bzHjz^%vvfb,vvbbb]bbbbbbb = -cbbbvczchbbbbbbbGcbbbb7hvbbzbbbhbbgcbfbbbbbbbbStyle

The chant is generally to be done in an undulatinglegato which takes liveliness from the texts, is supplein tempo and spirit, and avoids theatrical affect. There

should be a living pulse and a forward urge. In the smallchurches which predominate in Orthodoxys Westernrite movement today, a brisk pace is very helpful (andcertainly historical). The chant can flow like a swiftbrook without sounding hurried or harried, and this isa good goal. Still, such a pace is more characteristic ofthose who have had many years experience chanting,and beginning chant singers may require a slower pacesimply to keep up, and not become flustered. In largerchurches which have a larger choir and more reverbera-tion, the pace may be slowed somewhat. However slowor brisk the pace may be, it should not be accelerated

once it is set. On the other hand, at key phrase-endingsa delicate slowing can be made. The final note of achant is not usually prolonged more than a few beats.

The pitfall which most commonly ensnares beginnersis to sing the chant too slowly, with a very sombredeclamation. This can make an otherwise beautiful anduplifting chant, dreary and oppressive.

According to the best musicians of Mt. Athos, a singersvoice should ring out fully, most of the time. This doesnot imply shouting or straining, but precludes sickly,half-hearted singing. The English style of chanting issomewhat more breathy and thin in tone than somemore robust and throaty paradigms. The singer mustblend his voice harmoniously with the others and notstick out in volume, tempo, or timbre. This effort tosing in true unison can itself be a spiritual struggle.

Vibrato should be largely avoided. A minimal amountof natural vibrato is not harmful; however, the rich,heavy vibrato of classical concert music (bel canto, forexample) has no place in the choir stalls.

b b

Breathing

The time spent breathing must be thought of part of thechants rhythm, not a time-out. The singers mustfollow the precentor (cantor) very carefully in cut-offsand starts, so that precise unity may be preserved.

Tempo

As some indication of tempo, the Glory be in thepreceding Responsory example should not take morethan about 15 or 16 seconds to sing.

Chant is Prayer

The purpose of the chants is to give utterance to theChurchs liturgical texts in the clearest way, height-ened by the expressiveness of musical art. We sing theChurchs chants to declare Gods mercy and greatness,

to supplicate Him, to praise Him. They should not besung dramatically, not egoistically, but with modera-tion and deference inspired by the fear of God. Gregorianchant (named after Pope St. Gregory I of Old Rome,who codified the Western chants in the 6th c.) is re-nowned for its sobriety, its ascetic sense.

A Cappella

Using musical instruments during church services,other than the living human voice, is not traditional inthe Orthodox Church, neither in the Western traditionnor in the Eastern. (While there is some evidence, in

both East and West, that organs were placed in churchesbefore the Schism of 1054, evidence also suggests thatthese large and raucuous instruments were used prima-rily for civic events or outdoor processions.) St. JohnChrysostom says that God blessed the use by the Jewsof musical instruments because of the dull-heartednessof Gods people at that time, but that now we Christiansemploy only the living human voice, forquickenedby the grace of Christwe rely on attentive pietyrather than sensationalistic noises to elevate our soulsto God. (One might also point out that the sounds ofmusical instruments are removed from the actual wordsof the liturgical texts, to which our minds must cleavewholeheartedly during the time of divine service.)

Chant items must be rehearsed technically; our rever-ence for Gods house demands as much; but above allwe must struggle to enclose our minds in the texttopray, and not merely sing. The difficulty of acquiringthis habit is matched only by its abiding fruits. For then,and then only, may we fulfill St. Augustines blesseddictum: He who sings well, prays twice. Amen.

44444How to Read Chant44444


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Eight Tones

T he most common use of the tones in the Divine Office is in the Psalms; therefore, a word is in order regardinghow to sing Psalms, before the formulae of the various tones are provided. Regarding the notation of thechant, see How to Read Chant, p. 459. There is fuller information in the Tonary, or Book of Tones.

Each Psalm tone has four components: (a) intonation, (b) reciting-note, (c) mediation, and (d) ending. The

intonation occurs only once, at the beginning of the Psalm. The reciting-note is used for most of the words of thePsalm. The mediation is used at the halfway point of each verse, and the ending to conclude each verse. Thus:

intonation reciting-note mediation reciting-note ending

Bczzzzfczzzzzgczzhczhcbbbbbbbbbhcbbbbbbbbgcbbbbbbbbhb.vvbbbbb]vvbbbbbbbhczzzzzzzzhczzzzzbbhcbbbbbzhczzzzzzzzzhczzzzzzzhczzzzzhczhczzzbbfczzGhczzzzbzxgczzzzzzczzzcbzzfb,vvb}vv Bles-sed is the Lord my God : Who teach-eth my hands for bat-tle, and my fing-ers for war.

{ { { { {

(a) the Intonation

These are not difficult to use; two notes are given to

commence the Psalm with. The intonation leads to thereciting-note.(b) the Reciting-Note

This is the note most of the verse is sung on. The intona-tion gets us there, then we depart from this note only todo the cadences for the mediation and the ending.

(c) the Mediation

This is the cadence which marks the end of each versesfirst half. Some mediations are accented. That meanscertain notes should fall on an syllable which in thespoken text is accented. Two Psalm tones (3 and 7)

have mediations which are keyed to two differentaccented syllables.

(d) the Ending

Most endings are keyed to at least one accented syl-lable, so care must be taken to correctly align the accentwith its intended musical note(s). Although one tone(tone 6) has only one ending, other Psalm tones providemany different ending formulae, which lend a pleasantvariety to services.

Outlines

Just before each Psalm sung, this book provides a briefoutline for the tone, reminding the singers of thattones (a) intonation, (b) reciting-note, (c) mediation,and (d) which of the tones endings will be used. Hereis an example, the outline for tone 2, ending 1:

(a) (b) (c) (b) (d)

Xcdvfbb[vvhvjvhv[vhvgvdvfvv}vv tone 2.

(a) In this outline, the 2 notes before the first quarter-bar are the intonation notes. They will be sung only forthe first two syllables of the entire Psalm.

(b) The first note after the bar is the reciting-note for thewhole Psalm.

(c) The first note after this note (the topmost note in theabove outline), with whatever else comes before the2nd quarter bar, constitutes the formula of the media-tion, which will be used at the midpoint of each verse.

(b) After the 2nd quarter bar, the first note is, again, thereciting-note. (In general, the reciting-note dominatesthe first and second halves of each verse.)

(d) Everything which comes after the reciting-note ofthe 2nd quarter-bar constitutes the formula of theending appointed for this particular Psalm.

Psalm Tone IThe italicised syllables demonstrate which notes are actu-ally a part of the intonation, mediation, or ending. Allsyllables not italicised are using the reciting-note. Psalmtone 1 has nine endings. The mediation is unaccented.

Bcfcbgcbhcbbbbbhcbbbbbhcbbbbbbbhcbgcbhb.vvbbbbb{vvbbbbhcbbbbbhbcbbhcbbb

1

gvvbbbbbbbIn- to-na-tion, me-di- a- tion: and last of all

BcbbfcbbbbbxGhcbbbbbgb,vv}vvzzzzzhczzzzhcbbbhcb2

gcbbbfcbbbbbxGhcbbbbtfb


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Bczzzzhczzzzhczzhcbb4

gcbbbfcbbbbxgcbbbbhb.vv}vvbbbbbbbhcbbbbbhcbbbhcbb5

gcvAnd last of all the nd-ing. And last of all

Bczfczzxgcbbb5z$#@bmvbb}vvzzbbhczzbzhzcbhcbbb6

gcbbbfcbbbxgcbbbbb5z$#@fb,vbbb}vbthe nd-ing. And last of all the nd-ing.Bczzzhczzzzhczzhcbb

7

gcbbfcbbbbxgbcbb5z$#@gb,vv}vvbbbbbhcbbbbbbbhcbbbhcbb8

gvvbbbAnd last of all the nd-ing. And last of all

Bcbbfcbbxtfzfcbsbmvv}vvzzzzhczzzzzhczhcbz9

gcbbbfcbbbbbxGhcbbbbbbGhb


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Psalm Tone IVThe mediation has one accent, &the endings one accent:

Bcbbhcbgcbhcbbbbhcbbbbbgcbbbbhcbbxjcbbhb.vv{vvzzzzhczzzzhczzz

1

gcbbbhvvbbbbbbbbIn- to-na-tion, me-di- - tion: and last of allBcbuhcx5z$#cdbmvv}vvzzzzhczzzzhczz

2

gczhcbuhcx5z$#ceszsvv}vvthe nd-ing. And last of all the nd- ing.

Bczzzhczzzzzbhczz3

gczbhcbuhcx5z$#cbDfbM,bvv}vvzzzzhczzzzhczz4

gczzhvvbbbbbbbbAnd last of all the nd-ing. And last of all

Bczzzjczbzbxgczzzdbmvv}vvzzzzhczzzzhczb5

gczhczzjcbbbbxgcbbbbDgbm,vvv}vvthe nd-ing. And last of all the nd-ing.The next 2 endings differ by having no accent:

Bczzzzhczzzzhczzhczhczzhczzhczzzz6

gb,vv}vvzzzhczzzzhczhczhczhvvbbbAnd last of all the end-ing. And last of all the

Bcbb7

gcbbbbbhb.vvb}vvzzzhczzzzhczbhczhczzhczbbz8

bbb

xGjczzhb.vv}vvvbhczbzzhvzzbbbbend-ing. And last of all the nd-ing. And last

Bchcbhcbbhcbbbb9

bbxgcbbbghgb,vv}vvof all the nd- ing.

What was unique for Psalm tone 3, in ending 3, is common-place for Psalm tone 4Endings 1, 2, &3 take an extrasyllable by dividing the next-to-last neum in twain:

Bczzhczzzzhczzzgczhcbuhcbxgcbrdcdbmvvbb}vvbbbbbbbbbbeszsvv}vbbbbbbbbbDfvbbb}vbWe add an extra sl- la- ble. or:-ble. or:-ble.

Endings 4 &5 take an extra syllable by adding aso:

Bczzhczzzzhczzbgczbhcbbjcbbxgcbcbbbdbmvvbbbb}vvvbbbbbbxgcbcbbDgbm,vvb}vvWe add an extra sl- la- ble. or:syl-lable.

Endings 6 &7 have no accent, so they will never need anextra note. Endings 8 and 9 are expanded as follows.

BczbzhcbbbbbhcbbbbxGjcbbcbbbhb.vvbbbbbbbbbb}bvvvbbbbbbbbbhcbbbbhcbbbxgcbbbcbghgb,vbbbb}vbbEx- tra sl- la- ble. and: Ex- tra sl- la- ble.

________

Psalm Tone VThe mediation has one accent, the endings one or two:

Bcbfcbhcbkcbbbbbkcbbbbbbbkcbbbbkcbbzlbcbkb/vvbbbb{vvbbbkbcbbbbbkcbbbkcbb1

bbb

bbbzlvvbbbbbIn- to-na-tion, me-di- - tion: and last of ll

Bcbbjcbbbbbzkcbbbbhb.vvb}vvzzzzkczzzzkczzkc2

bbbbbzlcbbjcbbbbbzkcbbbbHkb./vvv}vvthe nd-ing. And last of ll the nd-ing.

Bczzzzkczzzzkczzzkbcbb3

hcb\zbjcbbbxgcbbbbbfb,vv}vvAnd last of all the nd-ing.

If the mediation needs an extra note, it is a do:

Bczzzzkczzzkczkcbbbzlcbbcbkb/vv}vv...an ex-tra sl- la-ble : etc.

Endings 1 &2 have two accents; therefore, as many as twoextra notes may need to be added, as follows:

Bczzzbkcbbbbbbkcbbbbbbbbzlcbbbcbbjcbbbxkcbbcbbhb.vvbbbbbbbbbb}vvbbbbbbbbbbbbbbbHkb./vvvbb}vvThus we ml-ti- ply sl-la-bles. or: -bles.

With ending 3, if an extra note is needed it is a fa:

Bczzzzzzkczzkczzkczzhc\zbjcbbxgcbbbbcbbbfb,c}vv... to add an extra sl-lable.

________

Psalm Tone VIThe mediation has no accent, the ending one accent:

Bcbfcbbgcbhcbbbbhcbbbbbbbhcbbbhcbbgcbbhb.vvbbbb{vvbbbhcbbbbbbbhcbbbbhcbbbfvvbbbbbIn- to-na-tion, me-di- a- tion: and last of all

]

44444Eight Tones44444


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PSALTER

BczzbGhczzzzxgczzzfb,vvb}vvzzzzzhczzzzzzzzhczzzfczGhcbbxgcbbbcbbbfb,vvbbb}vvthe nd-ing. [And here is the ex-tranote.]

________

Psalm Tone VIIThe mediation has two accents, the endings two accents:

Vczgchcbjcbbbbjcbbbbbbzlcbbbbkcbbxjcbbbkb/vvbbb{vzvjczzzzzjzczjcbbzkvvbbbbbbbIn- to-na-tion, m-di- - tion: and last of ll

Vczzjczzbzxhcbbbbtfb,vv}vvbbbbbjcbbbbbjcbbjcbbzkvvbbbbbbbbbjcbbbbxhcbbbbGhb/vv}vvbbbbbbjcbbbbbjcbbjcbbzkvvbbbbbbbbbAnd last of ll the nd-ing. And last of llVcbbbjcbbbbxhczzzbjb.vv}vv

the nd-ing.

The mediation has 2 accents, so as many as 2 extra notesmay be needed, to match accent-notes with fitting syllables:

Vczzzzzzzzjczzzzzzlczkczbbczbzxjvvbbbbbbbcbbkb/vvbbb{vv... to ml-ti-plysl- la- bles : etc.

All the endings add a reif need be, and a doif need be:

Vczzjzczzjczzzzzkczzzcbbjcbbbxhcbbbcbtfb


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Gospel Tone IThe Gospel canticlesBenedctus andMagnficat are sung inmore festive tones, as follow. The verses end just as in thePsalm tones. But the [intonation] is repeated for each verse.

\czzzzzzzfczzzzGhczzzzhczhczzzzygczzzzzzzGjczzzcbbbhcygcGhb


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His | holy cvenant.The oath which He sware toour fa-ther Abraham : that He would | grnt ntous,That we be delivered out of the hand of ourenemies : that we might | serve Him wthout fear,

In holiness and righ-teous-nessbefore Him : allthe | dys f our life.And thou, O child, shalt becalled the pro-phet of the Most High : for thoushalt go before the face of the Lord, | to prepreHis ways.To give knowledge of salvation un-toHis people : by the re-|mission f their sins.Through the bowels of mer-cy of our God :whereby the Day-spring from on high hath |vsted us. To give light to them that sit indarkness and in the sha-dow of death : toguideour feet in-|to the wy of peace. 44444Glory be tothe Fa-ther and to the Son : and to the | HolySprit.As it was in the beginning, and now andalways : and un-to the ages of | ages. -men.

In some of theMagnficats verses, including its first verse,the first 2 notes of the intonation must be collapsed into asingle neum, that is, do re do-fabecomes do-re do-fa. Inthe text, the resulting neum is indicated by a diaeresis (..).

XczzdvfczzbbDhczzzzzygczzzzzzHjczzzbbbjcbbHjcbbbcbbbbbbhb.vvbbbbbbbbb{vvbbbhcbbbbbhvvvbM

l soul doth mag-ni-fy the Lord : and my

XczbxHjcbbbbhcbbbbbhcbbbhczzzzzzzhczzzzbbbhcbbbbbbbbbbbhcbbbbbbbgczbbbxdbbvbb[bbbbbbbb]zzzzbbbbbbbfb,vbb}vspi- rit hath re-joiced in | God my Sa- viour.

Just as in theBenedctus, some verses require the notes onGod my be collapsed into a single neum;fa mibecomes

fa-mi. This is also shown in the text, with a diaeresis ( ..).

For He hath looked upon the lowliness of Hishandmaiden : for be-hold, from henceforth allgenerations shall | call me bls-sed. For theMighty One hath done great things to me : and |holy s His name.And His mercy is on them thatfear Him : unto gene-ra-tion and | genertion.H hathshowed strength with His arm : He hathscat-tered the proud in the imagi- |nation f theirheart. He hath put down the migh-ty from theirseat : and ex-alt-ed | them of lw degree. Hehath filled the hun-grywith good things : and therich He hath sent | mpt away.He hath holpen

His ser-vant Israel : in re-mem-brance | of Hismrcy,A

..s Hespake to our fathers : toA-braham

and his | seed for ver. 44444 Glory be to theFa-therand to the Son : and to the | Holy Sprit.As it

was in the beginning, and now and always : andun-to the ages of | ages. -men.

Gospel Tone IIIAs in all the Gospel tones, the intonation of this tone isrepeated at the beginning of every verse. The rest is done nodifferently, however, than the Psalm tone.

BczzzzgczzzzHkczzbkcbbbkcbzzzzzkczzzzzzzzzzlczzzkcbbcbbzjcbkb/vv{vvbbbkvvbbbbbbbBles-sed be the Lord God of Is- ra- el : for

BczzbbkczzzzzkzzckczkczkczzkczzzzzzzzzzzzzkczzzzzzzzzzzkczzzzzzzzkczzzzzzzzkcbbbbbHe hath vi-sit-ed and wrought re-demp-tion

BcbbbijcbbbbHjcbbbbbbxhbbbvb[bbbbbbbb]zzzzbbbbbbbGhb


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Sprit.As it was in the beginning, and nw andlways : and unto the ages of | ages. -men.

BczzzgczzbzzHkczzbzzzzkcbbbzzzzzzzlczzzkbcbbcbbbjcbbbbbbkb/vvbbbbbbb{vvbbbkvvbbbbbbbbbkcbbbbbbbbMy soul doth mg-ni-f the Lord : and myBcbbkcbkcbbbbbkczzzkczzzzzzzkczzzzzzbkczzzzzzijcbbbbbHjcbbbbbxhbbbvb[bbbbbbbb]zzbzzbbbbbbbGhb


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PSALTER

his seed for ver. 44444Glory be to theFa-ther andto the Son : and to | the Holy Sprit.As it was inthe beginning, and now and always : and un-tothe ages | of ages. -men.

Gospel Tone VThe only thing which distinguishes Gospel tone 5 fromPsalm tone 5 is the intonation, which is repeated at the

beginning of every verse, as for all the Gospel tones.

Bczzzzzfczzzhczzzkczzkczzzzzzkczzzzzzzzkczzzzkczzlcbcbkb/vv{vvbbbkcbbbBles-sed be the Lord God of Is- ra- el : for

BczzbbkczzzzzkzzckczkczkczzkczzzzzzzzzzzzzkczzzzzzzzzzzkczzzzzzzzkczzzzzzzzkcbbbbbHe hath vi-sit-ed and wrought re-demp-tionBcbbbbbzlvvbbbvvbbbjcbbbxkvbbbbbbvvbbbbhb.vv}vv cvhc\zbjcbbbbxgvbbbbbvvvbbbfb,vv}vb

| fr His pople. or:| for His pople.

And hath raised up a horn of salvation fr us : inthe house of His | srvant Dvid.As He spakeby the mouth of His hly ones : the | prphets fold.That we should be saved from our nemies :

and from the hand of | ll that hte us. To dealmercif lly wth our fthers : and to remember His| hly cvenant.The oath which He sware to ourfather braham : that | H would grant nto us,That we be delivered out of the hand of ournemies : that we might | srve Him wthout fear,In holiness and righteousness befre Him : | llthe days f our life.And thou, O child, shalt becalled the prophet of the Mst High : for thoushalt go before the face of the Lord, | t prepreHis ways.To give knowledge of salvation untoHis pople : by the re-| mssion f their sins.Through the bowels of mercy f our God :whereby the Dayspring from on high hath |vsitd us. To give light to them that sit indarkness and in the [shdow of]1death : to guideour feet | nto the wy of peace. 44444Glory be tothe Father and t the Son : and to the | Hly Sprit.As it was in the beginning, and now and lways: and unto the ages of | ges. -men. 1re do do

[ ][ ]

[ ]

]

intonation

Bczzzfczzbzhczbbbbbbbzzkczbbbbzbbbbkczzzzkczzlcbbbcbbbbbbbkb/vvbbbbbb{vvbbbbkcbbbbbkcbbbbbbbbMy soul doth mag-ni- f the Lord : and my

Bcbbbkcbbkcbbbbbkcbbbbkcbbbbbbbbkcbbbbbbbbbkvbvzzzzzbbbbbbzlvvbbbbvvbbbbjcbbbxkvbbbbbbbvvbbbbhb.vbbb}vbspi-rit hath re-joiced in | Gd my S- viour.For He hath looked upon the lowliness of Hishandmiden : for behold, from henceforth allgenerations shall | cll me blssed. For theMighty One hath done great thngs to me : and |hly s His name.And His mercy is on them thatfar Him : unto generation and | gnertion.Hehath showed strength wth His arm : He hath scat-

tered the proud in the imagi- |ntion f their heart.He hath put down the mighty frm their seat :and exalted | thm of lw degree.He hath filledthe hungry with god things : and the rich Hehath sent | mpty way.He hath holpen His ser-vant srael : in remembrance | f His mrcy,AsHe spake to our fthers : to Abraham and his |sed for ver. 44444Glory be to the Father and tthe Son : and to the | Hly Sprit.As it was in thebeginning, and now and lways : and unto the

ages of | ges. -men.Gospel Tone VI

\czzzzzzzfczzzzGhczzzzhczhczzzzygczzzzzzzGjczzzcbbbhcygcGhb


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enemies : andfrom the hand of | all that hte us.To deal merci-f lly with our fathers : and to re-mem-ber His | holy cvenant. The oath whichHe sware to our fa-ther Abraham : that He |

would [grant unto]

1

us,That we be delivered outof the hand of our enemies : that we might serve |Him withut fear, In holiness and righ-teous-ness before Him : all | the [days of our]1 life.And thou, O child, shalt be called the pro-phetof the Most High : for thou shalt go before theface of the Lord, | to prepre His ways. To giveknowledge of salvation un-to His people : by there-| mission f their sins.Through the bowels ofmer-cy of our God : whereby the Day-springfrom on high [hath visited]1us.To give light tothem that sit in darkness and in the sha-dow ofdeath : toguide our feet in-|to the wy of peace.44444Glory be to theFa-ther and to the Son : and tothe | Holy Sprit.As it was in the beginning, andnowand always : and un-to the ages of | ages. -men.

The reciting-note forMagnficatis, again, la.

\czzzzzzfczbbbzzGhczbbbzzygczzzzzGjcbbbbbhcbbhcbygcbbbbGhb


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PSALTER

His pople : by the re-| mssion f their sins.Through the bowels of mrcy f our God :whereby the Dayspring from on high hath |vsitd us. To give light to them that sit in

darkness and in the shdow f death : to guideour feet in- | t the wy of peace. 44444Glory be tothe F-ther and t the Son : and to the | HlySprit.As it was in the beginning, and nw andlways : and unto the ages of | ges. -men.

VczzygcbbbbHjcbbbbbbbbbbbjcbbbbbbbbbbbzlczzzbkbbbvbbvbbbbbbbbbbbbxjcbbbbbcbbbbkb/bbbbbbbbb{vvbbbbbbbjcbbb bjvvbbbMy soul doth mg-ni- f the Lord : and my

Bbbbbbbbbbbbbbbjcbjcbbbbjcbbbbjczzzzzzbjcbbbbbbbbbjbbbbbbbbbbbbbbbbbbbbb zkvvbbbbbbbvbbbbbjbbbbbbbbbbbbbbxhbvbbbbbbbbbvbbbbbtfb


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For He hath looked upon the lowliness of Hishandmaiden : for be-hold, from henceforth allgenerations shall | call me bls-sed. For theMighty One hath done great things to me : and |

holy s His name.And His mercy is on them thatfear Him : unto gene-ra-tion and | genertion.H hathshowed strength with His arm : He hathscat-tered the proud in the imagi-| nation f theirheart. He hath put down the migh-ty from theirseat : and ex-alt-ed | them of lw degree. Hehath filled the hun-grywith good things : and therich He hath | sent [empty away.] 1He hathholpenHis ser-vant Israel : in re-mem-brance | ofHis mrcy,A

..s He spake to our fathers : to A-

braham and his | seed for ver. 44444Glory be to theFa-ther and to the Son : and to the | Holy Sprit.As it was in the beginning, and now and always: and un-to the ages of | ages. -men.

iNeums for Principal AntiphonsA neum, matching the tone of the ant., is added to the end ofthe following ant.s through the year (except during theTriduum &the week of Pascha): at Vespers, the last ant. on

the Psalms &the ant. on Magnficat; at Matins, the last ant.on the Psalms prior to the lessons at each Nocturn; the lastant. on the Psalms at Lauds; the ant. on Benedctus; at FirstHour, the ant. on Quicmque. In this book, the Psaltersregular course, these neums are shown in their places.However, when using ant.s from the Antiphonary, it will benecessary to add the proper neum, as given below.

Tone 1 BcwaFgzygzb6z%$#zbfgdbmvzghgzbdfdzesbmvzzb}vbbb

Tone 2

XcFgz6z%$#bmvzzFgzyfb


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\czzzzzgczzzbfcghgcbDfcbbbbbbbesbmvvbb{vbbbbbrdcbbbbscbbbbbbbbdcbbbbbbbbbfcbbbbbgvvbbbbbbKing ov-er all gods. For the Lord will not

\czzzzzzgczzzgczzzzhczzzzhczzzgb,vv[vvgcbgczzzhczzzzzzhczzzzzgczzzgvvvbbbbbbcast off His peo-ple, for in His hand are all\czzzzfczzzzzGhczzzgczzzDfzczzzrdbM,vvbbb{vvbbbfczzzfczzzzzzzzzzzSfczzzzzzzfczzfcbbbbbbb

the ends of the earth, and the heights of the

\cbbbbzzzzzzzD$cvvbbbbbfb,vvbb[vvzesczzzSfcz3WcbSdzesbmvv}vvmoun-tains doth He be- hold.

The 2nd half of the invitatory (inv.) is sung.

\czzzzzzzShczzzhctfztfzrdcfcbbgbczzzzgczzzhczzzzzhcbbbbbbbbbbgb,vv[vvgcbbbbbbbbFor the sea is His, and He made it, and

\czzzzGhczzzzhczzzzzgczzzzzzfczzzzzzzzGhczzzzzzzzzzzgczzzzzDfczzzzzbbbzesbmvvbbbbbbb{vvbfcbbbbbbthe dry land His hands have fa-shioned. O

\czzzzzzzzdczzzzzzzzsczDfczzzgczzzzzzgczzzzzzgczzzzgczzzzbbbbbbbbbgvbbbzzzzzzzbbhczzzzhvvzzzzzzcome, let us wor-ship and fall down be-fore\czzzzzzzgb,vvz[vvzgczzgczgczzzzzgczzzzzgczzzzgczzzzzgczzzzzzgczzzzzzzhvvzzzzzzzzzzGod, and let us weep be-fore the Lord Who

\czzzzzzzhczzzzzzgb,vbv[vvGhcbbhcbgcbfcbbbbbghgcbbbbbDfcbbbbbbbesbmvv{vvbbfcbbSfvvbbbmade us, for He is the Lord our God, and we

\czzzzfczzzfczzzzDfczzzfb,vv[vvfcbbbbbDfcbbbbbbzzzzfczzzzzesczSfcbz3

Wvvbbbbbbbbbare His peo-ple and the sheep of His pas-

\czzzzSdzesbmvv}vvture.

The whole inv. is sung.

\czzzzzShczztfztfzrdcfcgczzzzhczzzzzzhczzzzzzgczzzzzbbbbbbgb,vv[vvbbbbbbbgbcbbbfvvbbbbTo-day if ye will hear His voice, hard-en

\czzzghgczzzDfczzzzzzzzzesbmvvz{vvbfcbdcsczzzdczzfczzgczzgczzzgcvnot your hearts, as in the pro-vo-ca-tion in

\czzzzzzzgczzzzgczgczzzzzgczzzzgczzzgczzgczzhczzzhczzzgczzzgb,vvbbbbbb[vvbthe day of temp-ta-tion in the wil-der-ness.\czzzzzzzgczzzzzzzGhczzzzzzzzgczzzzzzhczzzztfczzzzghgczzzzDfczzzrdbM,vvb{vvbbbfcbbbbbbbb

For there your fa-thers temp-ted Me; they

\czzzzzzzzSfcbbbbDfcbbbfb,vv[vvbbescvzzzzzSfczz3WcbbbbbSdzesbmvv}vvprov-ed Me and saw My works.

The 2nd half of the inv. is sung.

\czzzzzzzShczhczzzzzhczzzztfztfzrdczzzzdcbbfcbbbgcbbbbbgcbbbbgcbbbbgvvbvvbbbbFor-ty years long was I near to that ge-

\czzzhczhczzgb,vv[vvgczzgczhczzzzzzzzzzzhczzzzzzzgcbbgczzzzfczzzzzGhvvzzzzzzzne-ra-tion, and I said, They do al-ways err

\czzzgczzzzDfczzzzzzzzzesbmvvb{vvbbbfczzzzzzdczzzzzzzzsczzzzzzzfczzzzzzzzzzzGhczzzzzzzzzhvvvbbbbin their hearts, and they have not known My

\czzzzzzgb,vvzzzz[vvGhcbgczzzzhczzzzgczzzzzfczzzzGhczzzzzzgczzzzDfczzbrdbM,vvbb{vvways, so I sware to them in Mine an- ger:

\czzzzzzzzfczzzzzzzzzzSfczzzzzzfczzD$czzfb,vv[vvescvSfczz3WcbbSdzesbmvv}vvThey shall not en- ter in- to My rest.


\czzzzzzShczzzhctfztfzrdcdcbbfcbbgcbbbbbgcbbbbbbbhcbbbhcbbgcbbbbbgb,vvb[vbbbbGlo-ry be to the Fa-ther and to the Son\czzzzzhczgczzfczzGhczzgczzDfczesbmvv{vbbvrdcscbbdcbbfcbbgcbbbbb

and to the Ho-ly Spi-rit. As it was in the

\cbbbbhcbbbbhcbbbbbbgb,vvb[vvbfcbbbbbbbbGhcbbbbbbbbbgcbbbD$cbbbbbbrdbM,vvbb{vvfcbbbS$cbfcbbbe-gin-ning and now and al-ways and un-to



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\cbbbbbfcbbbDfcbfb,vb[vbbbfcbbescSfcz3WcbbSdzesbmvv}vvthe ag-es of ages. A- men.

The 2nd half of the inv. is sung, then the whole inv.

Venite Tone IIThe invitatory (inv.) is sung (2x, on double feasts). Then:

XczzzzzfczzzzzzdczzfchcbbbbbbHjczzbbbjcbbbhcbbbbbbbhb.vvbbbb[vvhchcbbbhvvvvvCome let us re-joice in the Lord; let us shout

Xczzzzhczzhczjcbjcbbbhcbbgcbbfcbbbbbbgcbbbbbbbhcbbbbgcbbbbfb,vvbbbbbbbbb{vvwith ju- bi- la-tion un-to God our Sa-viour.

XczzfczdczzzzzfczzzzzHjzzzcjczzzzzhczzzzzzzzzhczzzzgczzzzzzfczzzzzzzzzzgvvvvLet us come be-fore His coun-te-nance with

Xczzzzzhczzzzzzzzgczzzzzfb,vv{vvzfczzzzzeaczzzzzzzzzzzzD$cvzzzzzzFgczfczzzzfb,bbbbbbbbb[vbbthanks-giv-ing, and with psalms let us shout

Xczzfcbfcfcbdcbbfcbbbbbhcbb5Rcbbbfb,vvb}vv in ju- bi- la-tion un- to Him.

The whole invitatory (inv.) is sung.

XcfczzdczzzzzfczzzbhcHjcbbbbbjcbbbbbbbbbbhb.vvbb[vbbbvHjcbhcbbbbbgcbbbbbbbbbbbbfvvbbbbbbFor the Lord is a great God, and a great King

Xcbbbbgcbbhcbbgcbbbbbfb,vvbbbb{vvbbfcbbbbbbdczzzzzfczzzzzzzhczzzzzzhczzzzhvvzzzzbbbov- er all gods. For the Lord will not cast

Xczhczzjczzzjczzzhb.vv[vvhchczzjczzzzzzjczzzzzzzzhczzgczzfvvvvbbbbboff His peo-ple, for in His hand are all theXcGhczbzgczbbgczbzzzzfb,vvbbb{vvbbfcbbbbeacbbbbbbbbbbbbbDfcbbbbbbbbbbbbfcbbfcbbbbbFgvvbbbbbbbbbbbbbbb

ends of the earth, and the heights of the moun-

Xczzfb,vvz[vzvDfczzzzygcHjz^%cbbgb,vvbb}vvtains doth He be- hold.


Xczzzfczzzdczzfchczhczzzzhczzzzzjczzzzzjczzzzzhb.vv[vvbbHjcbbbbbhvvbbbbbbbbFor the sea is His and He made it, and the

Xcbbbhcbzzzzgczzzzzfczzzzzzzzzgczzzzzzzzzzzhczzzzgczzzzzzzzzzfb,vvbbbbbbbbbb{vvfczzzdvvzzzzzzdry land His hands have fa-shioned. O come,

Xcbbfchczzzhczzzzzzhczzzzzzhczzzzzhczzzzzzzzhczzzzzzjczzzzjczzzzzzhb.vvzz[vvlet us wor-ship and fall down be-fore God,

Xczzhczhchczzzzzhczzzzzhczzzzzhczzzzhczzzzzzhczzzzzzzzzzjczzzzzzbbbjvvbbbbbbbbbbbbband let us weep be-fore the Lord Who made

Xcbbhb.vv[vvhcbbbbgcfcbGhczzzzzgczzzzzzgczzzzzbbfb,vvb{vbbbbbvfcbbbbeacbbDfvvbbbus, for He is the Lord our God, and we are

XczfczzFgczzzfb,vv[vvF%cvzzfczzzzzzzdczzzzzbbfcbbbbhcbb5Rcbbfb,vvb}vvHis peo-ple and the sheep of His pas-ture.


Xczzfczzzdczfchcbbbbbjcbbbbbbbbbjczzzzzhczzzzzzzzzhb.vvbb[bbbvvtfcbbbGhcbbbgvvbbTo-day if ye will hear His voice, hard-en notXczzzgczzzzzzzzfb,vvbbbbbb{vvfcdcbbfcbbbbbhcbbhcbhcbbbbbhcbbbbhcbbbhcbbbbbb

your hearts, as in the pro-vo-ca-tion in the

Xcbbhcbbhcbbbbbbbhczzzzhczzzhczzhczjczzzjczzzhczzzzzzhb.vvbb[vvzzzzzhvvzzzzday of temp-ta-tion in the wil-der-ness. For

Xczzgczzzzzbbzzfczzzzgczzzzhczzzzzzzzzzgczzzzzzzgczzzzfb,vv{vvzzfczzzzzeacbbDfvvbbbthere your fa-thers temp-ted Me; they prov-edXcfgfb,vb[vvD$cvbbbygcbHjz^%cbbbbbbbgb,vvbbb}vv

Me and saw My works.




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XczbbbbfcbbdczzzzzbfczzzzzbzzzhczbzzzzbbhczzbjczzzjczzzhczzhczzzhvvvbbbbbzFor- ty years long was I near to that ge-

Xcbhcbhczzjczzzzzjczzhczhb.vv[vvzzzzzzhczzzzzzhczgczzzzfcbbbbbbbGhvvbbbbbbbbbne-ra-tion, and I said, They do al-ways errXcbgczzzzgczzzzzzzzzfb,vvbbbbbb{vzzvfczzzzzdczzzzzzzzfczzzzzbHjczzzzzzzzzzjczzzzzzzzzzhvvzzzzz

in their hearts, and they have not known My

Xczzzhb.vvbbb[vbbbHjchczzzzhczzzzzgzzzzcfczzzzzgczzzzzzhczzzzzgczzfb,vvbbbb{vvways, so I sware to them in Mine an-ger:

XczzzzzfczzzzzzeaczzzzzDfcbzzF%cbbbfb,v[vvDfchc5Rcbbfb,vvb}vvThey shall not en- ter in-to My rest.The whole inv. is sung.

Xczzfczzzdcfchcbhcbbhcbbbbhczzzzzzjczzjczzhczzzhb.vv[vbbbbbbhvbbbbbbbbbbbbbGlo-ry be to the Fa-ther and to the Son and

Xcbgcbfcbbgcbhcbbbgcbfb,vvb{vvbfcdcbbfcbbhcbbhcbjcbbbjvvbbbbbbto the Ho-ly Spi-rit. As it was in the be-gin-

Xczzzhczzzzzztfcvzzzzzzzzgczzzzzhczzzgczzbfb,vvbbb{vvbbbbfcbbbeacDfcbbfcbbFgvvbbning, and now and al-ways, and un- to the ag-

Xcbbbfb,vv[vdcbbfcbygcHjz^%cbbgb,vv}vv es of ages. A- men.


Venite Tone IIIThe invitatory (inv.) is sung (2x, on double feasts). Then:

VczzzzzzzzzhczzzzzhzygcFgc5z$#bbcFhcbbbbbbgcbbFgcbbbbbbbbbfb,vvbb[vvbfcbfvvvbbbbbCome let us re- joice in the Lord; let us

VczzzzzfczzfczfcgcgcbbbfcbbbbfcbdczzzfczzzzzzhcbbbbGhcbbbbbygb


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Vcfczfczzzzzfczzzzzfczzzzfczzzzzfczzzzzzfczzzzzzzzzzzgczzzzzzzzgvvzzzzzzzzfb,vbb[vbbbblet us weep be-fore the Lord Who made us,

VcbbbgczzfcdcbfczzzzzbhczzzzzzGhczzzzygb


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BcsczzzrdczzzzzFgczzzgcGhczzzhczzzzzbbgb,vvbbbb[vbbvGhcgcbbbrdczzzzzzzsvvbbbbbbbFor the Lord is a great God, and a great King

BczzbbdcbbgczbDfczbbbbzdbmvvzbz{vzzvsczzrdczzzzzFgczzzzzzzgczzzzgczzzzzgvvzzzzzbbbbbov- er all gods. For the Lord will not castBczzgczzzhczzzzzhczzgb,vv[vvgcgczzhczzzzzzzhczzzzzbgcbzrdcbbsvvbbbbbbbbbbbb

off His peo-ple, for in His hand are all the

BczzDfczzzzdczzdczzzzzzzsbmvvzz{vvaczzzzSfczzzzzzzzzzzfczzzzzzzzfczfczzzzzzD$vvzzzzzzzzends of the earth, and the heights of the moun-

Bczzzzzfb,vzv[vvrsczzzDgczzrdczzzzdbmvvbb}vvtains doth He be- hold.The 2nd half of the inv. is sung.

BczzzzsczzzrdczFgcbgcbbgczzzgczzzzhczzzzzzhczzzzbgb,vv[vzvGhczzzzzgvvzzzzzzFor the sea is His and He made it, and the

BcbbbzzgczzzzrdczzzzsczzzzzzzzzdczzzzzzzzzzzgczzzbDfczzzzzzzzzbdbmvvbbbb{vvzzzzsczzzzrdvvzzzzdry land His hands have fa-shioned. O come,

BczzFgczzgczzzgczzzzzzgczzzzzzgczzzzgczzzzzzzzzgczzzzzzhczzzzhczzzzzzgb,vvbbb[vvblet us wor-ship and fall down be-fore God,

Bczzzgczzgczgczzzzzzgczzzzzgczzzzgczzzzgczzzzzzzgczzzzzzzzzhczzzzzzzzzhvvzzzzzzzzzzand let us weep be-fore the Lord Who made

Bczzzgb,vv[vzvgczrdcscDfczzzzzdczzzzzzzdczzzzzzsbmvvbb{vzzzvazczzSfczzzfvvbbbus, for He is the Lord our God, and we are

BczzzzfczzzDfczzzzfb,vv[vzzzfczzDfczzzzzzzzzgczzzzbrscDgczzzrdczzzdbmvvbbb}vvHis peo-ple and the sheep of His pas-ture.


BczzzsczzzzrdcFgcgczzzhczzzzzhczzzzzzgczzzzzzzzgb,vvbbb[vvzzzzzdczzzgcbDfvvbbbTo-day if ye will hear His voice, hard-en not

Bczzzzzdczzzzzzzzzzzdbmvvbb{vvscrdcFgczzzzgczzgczgczzzzgczgczzzgvvzzzzzzzzyour hearts, as in the pro-vo-ca-tion in the

Bczzzzgczzgczzzzzgczzzzgczzzgczgczzhczzzhczzzzgczzzzzgb,vvb[vvzzzzgvvzzzzzday of temp-ta-tion in the wil-der-ness. ForBczzzrdczzzzzzzsczzzzdczzzzfczzzzzzzzzzdczzzzzzdczzzzsbmvvb{vvzzzaczzzzzzzSfczzbDfvvbb

there your fa-thers temp-ted Me; they prov-ed

Bczzzzfb,vv[zvvrsczzzzDgczzzrdczzzzzzzdbmvvbbbbbbbb}vvbbMe and saw My works.


BczzzzsczrdczzzzFgczzzzzzzgczzzzzzzgczbhczzzzzzhczzzzzzzzzzzzbgczzzzzzzgczzzbgvvbbbbbbFor-ty years long was I grieved with that ge-

Bczzhzchczzgb,vv[vvzgcbgczgczzzzzzzzzzzzzgczzzzrdcsczzzzzdczzzzzzgvvzzzzzne-ra-tion, and I said, They do al-ways err

BcbbbDfczzzzdczzzzzzzzzzzdbmvvzzz[vvzzsczzzzzrdczzzzzzFgczzzzzzGhczzzzzzzzzzzhczzzzzzzzzgvvzzzzin their hearts, and they have not known My

Bczzzzzzgb,vvz[vvGhcbgczzzzgczzbbbrdczzzsczzzzdczzzzzbfczzzzzdczzsbmvvbb{vvways, so I sware to them in Mine an-ger:

BczzzzzzzaczzzzzzzzzSfczzzzzfczzzDfczzgczzbbrscDgczzzrdczzdbmvvbbbbb}vvbbThey shall not en- ter in- to My rest.


BczzzzzsczzrdcFgcgcbgczzgczzzgczzzzzhcbbbbhcbgczzzzgb,vvb[vvbgvvbbbbbGlo-ry be to the Fa-ther and to the Son andBczbrdcscbbbbbdcgcbbbDfcbbdbmvv{vvscrdcFgcbbgcbbgcbbbhvvvbbgvvbbb

to the Ho-ly Spi-rit. As it was in the be-gin-

Bczzzzrdczzzzzsczzzzzzzdczzzzzzfczbdczzzzzsbmvvz{vvzzzaczzSfcbbbbfcbbfcbDfvvbbbning, and now and al-ways, and un- to the ag-



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Bcbbfb,v[vbbgcbrscDgcbbbrdcbbbdbmvvbbbb}vves of ages. A- men.


Venite Tone IVbThe invitatory (inv.) is sung (2x, on double feasts). Then:

Xczzzgczz5z$#vvbFhzhvvbbbgczzzhczzzzjzbbbbbbbbbbbygcbbbbgb,vvbbb[vbvdcbFgczzzgvvvvbbbbbCome let us re-joice in the Lord; let us shout

XczzgczzzgczgczgczzgczzfczzdczzzzfczzzFhz%$cbGhcbbbhb.vvbbbbbbbb{vvwith ju- bi- la-tion un- to God our Sa-viour.

XcbygcbfczzzzgczzzzzhczzzzzjczzzzzhczzzzzzzkczzzzbjcbbbbbbbbygczzzzzzzzzfvvzzzzbbbLet us come be-fore His coun-te-nance with

XczzzzzGjczzzzzzbbjzjcbbbgb,vvb{vvbgcbbbbbbbbgycbbbbbbbbbbbbbygcbbbbbbbbbbbbbvDfcbbbbfcbbbbbbfb,vvb[bbbbbthanks-giv-ing, and with psalms let us shout

Xcfcbgcbhcbjcbbbygcbfcbbgcbbgb,vvbbbb}vvin ju- bi- la-tion un- to Him.


Xbbbbbbbbbb5z$#cFhzhczzzgczhcbjcbbygczzzzzbbgb,vvb[vvbdcbFgczzzgcbbbbbbbfvvvvbbbFor the Lord is a great God, and a great King

XcbbrdcFhz%$cbGhcbbbbbbhb.vvbbbbb{vvygcbbbfczzzzzzbgczzbzzzbhczzzzzjczzzjvvbbbbbbbbbov- er all gods. For the Lord will not cast

Xcbjcbbhczzzzkczzzjb.vv[vvfcfcbbbGhcbvzzzjczzzzzjcbbbbygcbfvvvbbbbboff His peo-ple, for in His hand are all theXczzgcbbjcjzjcbbbbbbgb,vvbbb{vbbbbgcbbbgyczzzzzzzhczzzzzbbbbbhcbbbygcbbbD$vvvvbbbbb

ends of the earth, and the heights of the moun-

Xcbbbfb,vv[vvbgzHjcbbbbygbbcFgcbbbbbbbgb,vvbbb}vvvtains doth He be- hold.


Xbbbbbbbbbb5z$#cFhzhcbgchcbbbbjcbbbbbjcbbbbbhcbbbbbbbbjcbbbbbbbygb,v[vvdcbbbbbFgcbbbbbbFor the sea is His and He made it, and the

XcbgczzzzzfczzzzzzzdczzzzzzzfczzzzzzzzzFhz%$czGhcvbbbbbbhb.vvbbvvb{vbvygcbbbbbfvvbbbbbbbbdry land His hands have fa-shioned. O come,

Xcgcbhcbbbbzjczzzzzjczzzzzzzjczzzzjczzzzzzzzzjczzzzzzhczzzzkczzzzzjb.vvbbbb[vbbbbblet us wor-ship and fall down be-fore God,

Xcfczzgczhczzzzzzjczzzzjczzzzzjczzzzhczzzzzzzkczzzzbbbbzuhczzzzzzzjvvbbbbbbbbbbbbbbband let us weep be-fore the Lord Who made

Xcjb.vv{vvbbfcbGhcbbbjcbygczzzzjczzzjzjczzzzzgb,vv[vvbbbgcbbgycbhvvbbbbbus, for He is the Lord our God, and we are

XcygczDfczzzfb,vv[vvgczzzhczzzzzzzzjczzzzzbygcbbFgcbbbbgb,cbbbbbgb,vvbbb}vbbbbHis peo-ple and the sheep of His pas-ture.


Xbbbbbbbbbb bb5z$#cFhzhcGhcbjcbbbhcbbbbbbjcbbbbbygcbbbbgb,vvbbbbbbb[vvbbbbbfcbbbbbdcbFhz%$vTo- day if ye will hear His voice, hard-en notXcbbbbGhczzzzzzzzzhb.vzzzzv{vvhchcbbbgczzzzfczzGhczjczzzzjczzjczzjvvvzzz

your hearts, as in the pro-vo-ca-tion in the

Xczjczjczzzzzjczzzzjczzzzjczzjczhczzzzkczzzjczzzzzjb.vbbv[vvvbbbfvvbbbbbbday of temp-ta-tion in the wil-der-ness. For

XczGhczzzzzzzzjczzzzygczzFgczzzzzzzzzjczzzzbbjzjcbbbgb,vvb{vvgycbbbbbbygcbbbDfvvbthere your fa-thers temp-ted Me; they prov-edXczfb,vv[vbvGhz7cbbbygcbbbbbFgczzzzzzzzgb,vvzzzz}vv

Me and saw My works.




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Xc5z$#cFhzhczGhczzzzzzzzzjczzzzzzzhczbbbjczzygb,vvb[vzzbbdzzcFgczzzzgvvvvFor- ty years long was I near to that ge-

Xcgczgczgb,vvz[vvzgcgczgczzzzzzzzzzzzzgczzzzzgcbbbfczzzzzdczzzzzfvvzzzzzzne-ra-tion, and I said, They do al-ways errXcFhz%$cbbGhczzzzzzhb.vvbbbbbbbbbb{vvygczzzzzfczzzzzzzGhczzzzzzuhczzzzzzzzkczzzzzzbbbjvvbbbb

in their hearts, and they have not known My

Xczzzjb.vvbb[vvfcGhczzzzjczzzzbygczzzfczzzgcbbbbbbbbbjcbbbbbbjzjcbgb,vv{vways, so I sware to them in Mine an- ger:

XbbbcgyczzzzzzhczzzygzzcD$czzzfb,vb[vvGhz7cygcbbFgcbbbbgb,vvbb}vvThey shall not en- ter in- to My rest.The whole inv. is sung.

Xcbbbgcgc5z$#cFhzhchczzGhczzzjczzzzhczzjczygczbbgb,vv[vvgvvbbGlo-ry be to the Fa-ther and to the Son and

XcfczdczzfcbbFhz%$cbhcbbhb.vv{vvygcfcbbGhcbjcbbbhcbbkcbbbbbbbbto the Ho-ly Spi-rit. As it was in the be-

Xcbbbjczzygb,vz[vvzzzfczzzzzzgczzzzzzjczbjzjcbbgb,vvbbb{vvbbgcbgycygvvbbbbbbbbgin-ning, and now and al-ways, and un- to

XczDfczzfcfb,v[vbbbGhcjcbygcbFgcbbbbbgb,vvbbb}vvthe ag-es of ages. A- men.


Venite Tone IVcThe invitatory (inv.) is sung (2x, on double feasts). Then:

BczzzzzzzAscbb\bzShz7chcbhcbbbbbhcbbbbbGhcbbbgcbbbbbbbbgb,vvb[vbvgcbgcbbbbbbbbgvvbbbbbbCome let us re-joice in the Lord; let us shout

BczzzzzgcbbbbgcbhcbhcbbbgcbbbbgctfcbbbFhczzzzzhcbbbbGhczzbygzgbbbbbbb[bbbbbbbbbbwith ju- bi- la-tion un-to God our Sa-viour.

Bczzzhczfcz\zbHjczzzzzzhczzzzhczzzzzhczzzzzzzzGhczzzzgczzzzgb,vbbbbbbv[bbbbbvvFhvvbbbbbbbbLet us come be-fore His coun-te-nance with

BczzzzzzzhczzzzzzzzzGhzzzchzygb,vv{vvrdcbzzzbvzzzFgczzzzzzzzzzzzgzczzzzzzzGhzcgczzzzgb,vzzz[zvthanks-giv-ing, and with psalms let us shoutBcbgcbgcbgcbygzHjz8cbuhcbbbGcbbbygzhzygcbrdzFgb


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Bcgb,vbb[vzzzgczhcbgctfczzzzFhczzzzzzGhczzzbhzygb,vv{vvrdcbbFgcbbbbgvvbbbbbbbus, for He is the Lord our God, and we are

BczgczzGhczzbbgb,vbb[vvbbGhcbbbbbbgcbbbygzHjz8cbbuhcbGhcbygzhzygcrdzFgb


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XcjcbygcbbbGjcbbbbygb


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Venite Tone IVeThe invitatory (inv.) is sung once, or, on double feasts,

twice. Then the cantor or the rulers of the choir, who began

the inv., sing the Vente:

BczzzzzzzzdczzzzgczzzhczhczzzzgczzzHkc7z^%cbbhb.vv[vbbvdcbbGhczzzhvvzzzzzzzCome let us re-joice in the Lord; let us shout

Bczzzzhczzzbhcbhcbhcbbhcbbbbbgcb4z#@cbbdcbbbbzbgcbbbbbDfcbbbbbdbmvvbbb}vvwith ju- bi- la-tion un- to God our Sa-viour.

BczzzdczgczzzzzzhczzzzzhczzzzhczzzzzzhczzzzzzzgczzzzHkczzzbbuhb.vv[vv5z$#@vvbbbLet us come be-fore His coun-te-nance with

BczzbzzzDgzczzzzbbdrzrdcdbmvv{vbvaczzzzzzbbSfczzzzzzzzzzzfczzzzzzzbbbfcbdfdzdcbbbbbbbthanks-giv- ing, and with psalms let us

Bczbbbbbbbbbsbmvv[vbbscdcfcbgbczGhczzbgcbrdcbbbbdbmvv}vvshout in ju- bi- la-tion un- to Him.


BcbbdczzzgczzzzzzhczzzgcHkcb7z^%cbbbbbhb.vv[vvzzdcbGhczzzgczzzzb4z#@vvbbbbFor the Lord is a great God, and a great KingBcbbdcgczzzDfczzzzzdbmvvbb{vvzzdczzzzgczzzzzzzhczzzzzzzhczzzzzhczzzzhvvzzzzbbb

over all gods. For the Lord will not cast

BczhczzzzgczzzzHkcbbbuhb.vbbb[vvdcGhczzzhczzzzzzhczzzzzhczzzgcbbb4z#@vvbbbboff His peo-ple, for in His hand are all the

Bczzdczzbgcbdrzrdcbbdbmvbv{vzvaczzzSfczzzzzzzzzzzfczzzzzzbfcbbbbfvvbbbbbbbbbbbends of the earth, and the heights of theBcbbbbdfdzdcbbbbbbbbsbmvv[bbbbbbbvDfcbbbbghgcrdcbbbbbbdbmvbbbv}vv

moun-tains doth He be- hold.


BczzzdczzzzgczzzhczhczzhczzzhczzzgczzzzzzzHkcbbbbbbuhb.vv[vvdczzzGhvvzzzzzzFor the sea is His and He made it, and the

Bczzzzhczzzzgczzzbb4z#@czzzzzdczzzzzzzzzzgczzzbbDfczzzzzzzzzdbmvvbbbbbbbbb{vvbdczzzzzgvvzzzzzzdry land His hands have fa-shioned. O come,BcbhcbbhczzzhczzzzzzzhczzzzzzzhczzzzzhczzzzzzzhczzzzzzgzcbbbbbHkcbbbbbbbuhb.vbbb[vvbb

let us wor-ship and fall down be-fore God,

BczzdczzGhczzhczzzzzhczzzzbbhcbzzzzhzczzzhczzzzzbgcbzzzzzzzzzHkczzzzzz7z^%vvbbbbbbbbband let us weep be-fore the Lord Who made

Bcbhb.vv{vvdczzzGhcbgc4z#@czzDgcbbbbbdrzrdcbdbmvvb[vvbbaczzzSfcbbbfvvbbbbus, for He is the Lord our God, and we areBczbzfczzzDfczzzfb,vv[vzzzzfcbdfdzesczzzzzdcbbbbbfczzzGhczzzzgczzzrdbM,vv}bbbbbb

His peo-ple and the sheep of His pas-ture.


BczzzdczzzgczzhczhczzzgczzzzzzHkczzb7z^%czzzbbbhb.vvb[vv5z$#@cDgczDfvvzTo-day if ye will hear His voice, hard-en not

Bczzzzzdczzzzzzzzzzdb,vvbbbb{vvdcgczhczzzhczzzzhczhczzzhczzhczzzhvvzzzzzzyour hearts, as in the pro-vo-ca-tion in the

BczzzhczzhczzzzzhczzbbbhczzzhczbhcbbhcbbbbgcbbbbbbHkczzzzuhb.vvb[vvzzzdvvzzzzzzday of temp-ta-tion in the wil-der-ness. For

BczzzGhczzzzzzzzgczzzbb4z#@czzzdczzzzzzzzgczzzzzdrzrdcbdbmvvbb{vvzzaczzzzzSfczzzzthere your fa- thers temp-ted Me; they prov-

Bcbdfdzdcsbmvb[vvzzDfcbbbbghgcbbbbrdcbbbbbbbbdbmvvbbbbbb}vved Me and saw My works.


BczzzzdczgczzzzzzhczzzzzzzbzhczzbzzzzgcbbbbbHkcbbuhb.vbv[vbbdczbGhcbbbbbhvvbbbbbbbbbbbbFor-ty years long was I near to that ge-



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Bchcbhczzhb.vv[vvzzhchczhczzzzzzzzzzzzbhcbbbbbbbbgcb4z#@cbbdcbbbbbbgvvbbbbbbbbbbne-ra-tion, and I said, They do al- ways err

BcDfczzbzdczzzzzzzzzzdbmvvzzz{vvzzdczzzzzzgczzzzzzzzhczzzzzbhcbzzzzzzzzbbgczzzzzzzzbbHkvvbbbbbbbbbbbin their hearts, and they have not known MyBczzzzuhb.vv[vvdcGhczzzzhcbbbbbbbgcbbb4z#@cbdczzzzzbgcbbbbbdrzrdcdbmvvb{vbbbb

ways, so I sware to them in Mine an- ger:

BczzzzzzzaczzzzzzzzSfczzzzzbfcbbdfdcscbbDfcbbghgcrdcbbbbbdbmvvbbbb}vvThey shall not en- ter in- to My rest.


BczzzbdcbbbbgcbbbhcbhcbhcbbbhczzzzhczzzzgczzbHkc7z^%cbhb.vv[vvbhvvbbbbGlo-ry be to the Fa-ther and to the Son and

Bcgc4z#@cdcgcbbDfcbdbmvv{vvbdcbgczzhcbbhcbbgcbbHkc7z^%vbbbbto the Ho-ly Spi-rit. As it was in the be-gin-

Bczzzhb.vvb[vbbb5z$#@cbbdczzzzzgcbbdrzrdcdbmvvbbb{vzzvabbbbcSfcbbbbfcbbbfvvbbbbbbbning, and now and al- ways, and un- to the

Bcdfdzdcsbmv[vvDfcbbgcbGhcbbbgcbbrdbmcb}vvag- es of ages. A- men.


Venite Tone VThe invitatory (inv.) is sung (2x, on double feasts). Then:

Vczzzzzzhcbbbbbbbhcbhjhz6z%$cbhczzzzHjczzzbbjcbbbhcbbbbbbbbhb.vvbb[vvhcbhvvbbbbbbbbbbCome let us re-joice in the Lord; let usVczzzzzhcbbbbhcbjcbjcbbhcbbbygcbfczzbbFjcbbbbbbjcbbbbbhcbbbbbjb.vvbbbbbbb{vv

with ju- bi- la-tion un- to God our Sa-viour.

VcbbhcbbbGhcbbbbbbfRcbbbbbsczzzzfczzzzzhczzzzzzzHjczzbbbhczzzzbhb.vvbbbbbb[vbbbbbbvFjvvbbbbbbLet us come be-fore His coun-te-nance with

VczzzzzjcbbbbbbbbbbHjzkjcbbuhb>/vv{vvbbscbbzzzzrdczzzzzzzzzzzhcbbbbbbbbbbbHjcbbbbbhvvbbbbbbbbbbbthanks-giv- ing, and with psalms let us

Vczzzzzhb.vvbbb[vbbhcbhcbhchzygcbbtfcbbHjcbhzhYcbfb,vvbbb}vvshout in ju- bi- la- tion un- to Him.The whole inv. is sung.

Vcbbbbbhcbbbbbhcbbhjhz6z%$chcbHjcbbbjcbbbbbbbbbbbhb.vvbbb[vbbbbbbhcbjcbbbjvvvbbbbbFor the Lord is a great God, and a great

VczzzzzhczzbygcbbFjcbbbhcbbbbjb.vvbbbbb{vvbbhcbbbbbGhcbbbbbfRcbbbbbbbbbbscbbbbbfvvbbbbbbbbKing over all gods. For the Lord will not

Vczzhczzzzhczbbzzjczzbzjcbbbbbhb.vv[vbbbbbhcbhcbbbjczzzzzzjczzzzzzhczzbbjvvbbbbbbcast off His peo-ple, for in His hand are all

VcbygcbbbbbFjcbbbbjcbHjzkjcbbbuhb>/vv{vvbbscbbbrdczzzzzzzzzzhczzzzzzbhcbbbhvvbbbbbthe ends of the earth, and the heights of the

VczzzzzHjczzzzzzzzzzhb.vvbb[vbbbhz6z%$cHjcbbhzhYcFgz6z%#@zDfzrdbmvv}vvmoun-tains doth He be- hold.


Vczzzhczzzzhcbhjhz6z%$chcbbhcbbbbhcbbbbbjcbbbbbbbbbjcbbbbbbbbhb.vbb[vbbbbjcbbhvvbbFor the sea is His and He made it, and the

VczzhczzzzzjczzzzzygczzzzzzzzFjczzzzzzzzzzzjczzzbhczzzzzzzzbbbjb.vbbbbbbbbbbv{vvbhczzzzGhvvzzzzzzbdry land His hands have fa-shioned. O come,

VcfRcsczzfczzzzzzhczzzzzzhczzzzzhczzzzzzzzhczzzzzbjczzzzjczzzzzzhb.vvb[vbbbblet us wor-ship and fall down be-fore God,Vczzzhczzhczhczzzzzhczzzzbbjcbbbbbbbjcbbbbbhcbbbbbbbbbbhcvvzzzzjczzzzzzzzzjvvzzzzzzzz

and let us weep be-fore the Lord Who made

Vchb.vv[vbbbhcbbjcbbygcbFjczzzzzzjcbbbbbHjzkjcuhb>/vvbb{vbbvscbbbrdchvvbbbbus, for He is the Lord our God, and we are



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VcbbbhcbbbbbbHjcbbbbhb.vv[vbvHjcbzzzhcbbbbbbbhzygcbbtfcbHjcbbhzhYcbfb,vvbb}vvHis peo-ple and the sheep of His pas-ture.


Vczzhcbhjhz6z%$chcbhczzzjczzzzzzjczzzzzzhczzzzzzzzhb.vvbbb[vbbbbvygcbbFjvvbbbbbTo-day if ye will hear His voice, hard-en

Vczzjczzzzhczzzzzzzzzzzzjb.vvbbb{vvhcbGhcbbbbfcbbfRcbscbfcbbbhcbbbbhbbbbbbbbbbbbbbbbnot your hearts, as in the pro-vo-ca-tion in

Vczzjczzzzjczzhczzzzzhczzzzhczzzhczbbhcbbjcbbbbbjcbbbbbhcbbbbbhb.vvbb[vbbbbbbthe day of temp-ta-tion in the wil-der-ness.

VczzzjczzzzzzzjczzzzzzzzygcbbbbfcbbbbbbFjczzzzzzzzzjczzzzbHjzkjcbbuhb>/vv{vvzzsvvzzzzzzzFor there your fa-thers temp-ted Me; they

VczzzrdcbbHjcbbbbbhb.vv[vbbhz6z%$cbHjcbbbbhzhYcFgz6z%#@zDfzrdbmvv}vvprov-ed Me and saw My works.


Vczzzhczhczzzzzhczzzbhjhz6z%$cbbbhcbzzbjzzzzzzzzzzbjzzzzzzzzzzhzzzzzzzzzzbbhzzzbzzzbbbbbbhvvbbbbbbbbbbbFor-ty years long was I near to that ge-Vcjcjcbbbbhb.vv[vzbbbbhcbjchczzzzzzzzzzzzzhczzbbbbbjcbbbygczzzzfczzzzbFjvvbbbbbbbb

ne-ra-tion, and I said, They do al- ways err

Vcbjczzzzhczzzzzzzzzzjb.vvzzzb{vbvGhcbbbbbbfRczzzzzzsczzzzzfczzzzzzzzzzHjczzzzzzzbbbbjvvbbbbbbbbin their hearts, and they have not known My

Vczzzzzhb.vvb[vbbbbbhcjczzzzjcbbbbbbygczzzfczzzbFjczzzzzzjczzzzHjzkjcuhb>/vvb{vways, so I sware to them in Mine an- ger:VczzzzzzzsczzzzzzzzrdcvzzzzzhczzzHjczzhb.vv[vbhz6z%$cHjchzhYczzfb,vvbbb}vv

They shall not en- ter in- to My rest.


Vczzzzhcbbbhcbbhjhz6z%$cbhcbbhcbbhcbbbbhcbbbbbbbbjcbbbjczzhczzzzhb.vv[vbGlo-ry be to the Fa-ther and to the Son

VczzjczzygczfczzFjbcjczzhczjb.vv{vvbhcbGhcfRcscbfcbhvvbband to the Ho-ly Spi-rit. As it was in the be-VczHjczzzzzzygczzzzzzfczzzzzzzzFjzczzzzzjczHjzkjcbbuhb>/vv{vvzzsczzzrdcvbbbhvvbbbb

gin-ning, and now and al- ways, and un- to

VczzzhczHjczhb.vbb[vbbhzygctfcHjcbhzhYcFgz6z%#@zDfzrdbmvv}vvthe ag-es of ages. A- men.


Venite Tone VIaThe invitatory (inv.) is sung (2x, on double feasts). Then:

\czzbzhuczzbzuhcygzgcFgczzzhczzzbhcbbbFgzczzzbgb,vvbbb[vvgcbgczzzgvvzzzzzbCome let us re-joice in the Lord; let us shout

\czzzzzzgczzbbbgcbhcbhczzgcbbbgcbbbbfczzzzgczzzzzhczzzhczzzzzhb.vvbbbbbb{vvwith ju- bi- la-tion un- to God our Sa-viour.

\czzzzzhczzfczzzzzzHjczzzzbbhcbbzzzhczzzzzhczzzzzzzzGhczzbbgczzzzgb,vvbbbbb[vbbvgzgvvbbbbbbLet us come be-fore His coun-te-nance with

\czzzzzzzzzzzsczbzzzzzzgczbbbbzfb,vvbb{vvzzfczzzbzzzfczzzzzzzzzzzzgczzzzzzzbbhcbbbbgcthanks-giv-ing, and with psalms let us

\czzzzzzzbgb,vvbbb[vvgcgcgcbhczzgczzzfczzghgzgcbbfb,vvbbb}vvshout in ju- bi- la-tion un- to Him.


\czzzhuczbuhcbbygzgcbbFgchczzzFgczzzzzzzgb,vvbbb[vvzzgcbbhcbbbbbhcbbbbbbbbbbbFor the Lord is a great God, and a great

\czzzzzzzgczzzzbbgcbfcbbbGhcbbbbbbbhb.vvbbbb{vvbbhcbbbbbbfcbbzzzzzhcbbbbbbbbbhczzzzbbHjvvbbbbbbbbbbKing over all gods. For the Lord will not



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\czzzzzhcbbbbbhcbbbbbbhcbbbbbbbGhcbbbbbgb,vv[vvbgcbgczzhczzzzzzhczzzzzgczzzzhvvzzzzzzcast off His peo-ple, for in His hand are all

\czbgzgcbbbzzscbbbbgcbbbgczzbbfb,vvbbbbbb{vvzzfczzzzgczzzzzzbbbbbbbzhczzzzzbbbgcbbbbgvvbbbbbbbthe ends of the earth, and the heights of the\czbbzzzzzzzGhczzzzzzzzbbbbgb,vvb[vvbbygcbbbbfcbbbgjgcbbhb.vvbb}vv

moun-tains doth He be-hold.


\czbbzhuczuhcygzgcbfczzgczzzhczzzhczzzzzzzFgcbbbbbbgb,vb[vvGhczzzzgvvzzzzzF

or the sea is His and He made it, and the

\czzzzhczzzzzzgczzzzzzzfczzzzzzzzgczzzzzzzzzzzhczzzzzhczzzzzzzzzhb.vvzzzzzzz{vvbhczzzzfvvbbvbbdry land His hands have fa-shioned. O come,

\czzzhczzhczzzHjczzzzzzhczzzzzzzhczzzzzhczzzzzzzzhczzzzbbbhcbbbbbbGhcbbbbbbbbbbgb,vv[vvlet us wor-ship and fall down be-fore God,

\czzzzzgczzgczzgczzzzzzgczzzzgczzzzgczzzzzgczzzzzzgczzzzzzzzzzhczzzzzzzbhvvbbbbbbbbbbbbbband let us weep be-fore the Lord Who made

\czzzgb,vv[vvhcgzgcgczzsczzzzzgczzzzzzgczzzzzzfb,vvbbbb{vvzzfczzzgczzhvvbbbbbbus, for He is the Lord our God, and we are

\czzzzgczzzzhczzzbbgb,vv[vvGhczzzzgczzzzzzzzzhczzzzbgczzzzzfcbbbghgzgcbfb,vv}vbbHis peo-ple and the sheep of His pas- ture.


\czbzhucuhzygzgcfcgczzzhczzzzzzFgczzzzzzgczzzzzzzzgb,vvbbbb[vvbbbhcbbbbbtfvvbbbbbTo- day if ye will hear His voice, hard-en\czzzzzgczzzzzbbhczzzzzzzzzhb.vvbbbb{vvhchczzfczzzHjzzcbhcbbbhcbbbbbhcbbbhvvbbbbbbbbbb

not your hearts, as in the pro-vo-ca-tion in

\czzzzhczzzzhczzhczzzzzzhczzzzhczzzhczzhzchczzzzGhczzzgczzzgb,vvbbb[vbbbbthe day of temp-ta-tion in the wil-der-ness.

\czzzzzzgzzzzzzzcGhczzzzzzzzzgczzbbbgzgczzsczzzzzzzzzgczzzzbbgcbbbbbbfb,vvbb{vvzzzFgvvzzzzzzzzzFor there your fa-thers temp-ted Me; they

\czzzzzzzhczzzgczzgb,vvb[vvzhczzzzztfcbbbgjgczzzzzhb.vvzzzzz}vvprov-ed Me and saw My works.The 2nd half of the inv. is sung.

\czzzhcbbbbhucbbbuhcbbzzzzbygzgczzbfcbbbbgczbzzhczbzfczbzFgczzbgvvbbbbbbvvbbbFor-ty years long was I near to that ge-

\czzhcbhczzgb,vvz[vzvgcbgczzgczzzzzzzzzzzzgczzzzbbhcbhczbbzzgczzzzzzfvvzzzzzzzzne-ra-tion, and I said, They do al-ways err

\czzzgczzzzzhczzzzzzzzhb.vvzzzzz{vvzzhczzzzzfczzzzzzzzzzHjczzzzzhczzzzzzzzzGhczzzzzzzbbbbbgvvbbbbbb bin their hearts, and they have not known My

\czzzzzzgb,vvz[vbbbvGhcbgczzzzhczzzzzgcbzzgzgcbbbbsczzzzzzgczzzzgcbbbfb,vvbbbb{vvways, so I sware to them in Mine an-ger:

\czzzzzzzzzfczzzzzzzzfczzzzzgczzzhczzzgcbbbgcbfcbghgzgcbbfb,vvbbb}vvThey shall not en- ter in- to My rest.


\czzbzhuczuhcygzgcfczgczzhczzzhczzzzzhczzFgczzzgczzzzgb,vvb[vvGlo-ry be to the Fa-ther and to the Son

\czzzzzzhczzgczzfczzgczhczhczzhb.vv{vvhcfczHjzcbbbhcbbbgcbbgvvbbband to the Ho-ly Spi-rit. As it was in the be-

\czzzzzhczzzzzgb,vv[vzvgzgczzzzzsczzzzzzzgczzgczzzzfb,vvzzz{vvzzzfczzfczzfvvzzzzzzzgin-ning, and now and al-ways, and un- to

\czzzzzzgczhczzgchcbgcbbfcbbgjgcbbhb.vvbbb}vvthe ag-es of ages. A- men.




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Venite Tone VIbThe invitatory (inv.) is sung (2x, on double feasts). Then:

\cvzzzzzzzzzfcbbbbbbbbhcbkcbkczzzijczzkczuhczzzhb.vvbbbb[vvfcGhczzzhvvzzzzzzzCome let us re-joice in the Lord; let us shout\cvzzzhczzzzbhcbhcbhcbbbhcbbbbhcbGhczzuhczzztfczzgczzzzfb,vvbbbb{vv

with ju- bi- la-tion un-to God our Sa-viour.

\cvzzfczhczzzzzzzkczzzzbkcbbbbbbbkczzzzzjczzzzzzbkcbbbbbbbuhcbbbbhb.vvbbbbb[bvbvuhvvbbbbbbbLet us come be-fore His coun-te-nance with

\czzzzzzvtfcbbbbbbbbbbgcbbbbbfb,vvbb{vvbsczzzzzzfczzzzzzzzzzzzfczzzzzzbbbbgcbbfcbbbbbfb,vvbbbbbb[vbbbthanks-giv-ing, and with psalms let us shout\cvbfcbbfcbfcbgcbbbbfcbbbdcbbbGjcbbbhjgztfb,vv}vv

in ju- bi- la-tion un- to Him.


\cvbbbfcbbbhcbbbzzzzzkczzbjcbkcbuhczzzzzzzhb.vvb[vbbbbbzfcbGhczzzhczzzzzzzGhvvzzzzzbFor the Lord is a great God, and a great King

\cbzvuhctfcbgcbbbfb,vvbbbb{vbbvfcbbbbhcbbzzzzzzkczzzzzzzkczzzzzkczzzzkvvzzzzzzzzzov- er all gods. For the Lord will not cast

\cvbkcbbbbjcbbbbbkbcbbbbuhb.vv[vvfczGhczzhczzzzzzhcbbzzzzzhczzzGhzzbcuhvvvvoff His peo-ple, for in His hand are all the

\cvzztfczgczzfczzzzzfb,vvbbbb{vvbbscbbbbfcbbzzzzzzzzzfczzzzzzzzbfcbbbfczzzFgvvzzzzzzzzzends of the earth, and the heights of the moun-

\cvzzzzfb,vvb[vbbvtfcbbbdcbbbbGjbbcbbbhjgztfb,vv}vvtains doth He be- hold.


\cvzzzfczzzhczzzzkczkczkczzzkczzzzjczzzzzzkczbbbzzuhb.vv[vvfcbbbbbGhcbbbbbFor the sea is His and He made it, and the

\cvzzzhczzzzzzhczzzzzzGhzzzzzzzcuhczzzzzzzztfczzbgzczzzzzzzbbbfb,vvbbbbbbbb{vvbfczzzzhvvzzzzzzdry land His hands have fa-shioned. O come,

\cvbbbkcbbkcbbbbkczzzzzzkczzzzzzzkczzzzkczzzzzzzzkczzzzzbjcbbbbbbbkcbbbbbbbbuhb.vv[vvlet us wor-ship and fall down be-fore God,\cvzfczzbbGhcbhczzzzzzhczzzzzhczzzzzhczzzzgczzzzzzjczzzzzzzzzzhzzzzzzzcygvvzzzzzzz

and let us weep be-fore the Lord Who made

\cvbbbbhb.vv[vvbbfbbcGhcbuhctfczzzzgczzzzzfczzzzzfb,vvbb{vvbbbbbbscbbbbfcbbbfvvbbus, for He is the Lord our God, and we are

\cvbbbbfcbbbbFgcbbbbfb,vv[vbvFgczzzzfczzzzzzzzgczzbbbbbfcbbbbbbdcbbbbGjcbbhjgztfb,vbb}vbHis peo-ple and the sheep of His pas-ture.The whole inv. is sung.

\cvzfczzzzzhczzkczkczzzjczzzzzzkczzzzzuhzzzzzzchb.vvbbbb[vbbbbbvuhcbtfbbbbbbbbbbbgvbvTo-day if ye will hear His voice, hard-en not

\cvzzzzzfczzzzzzzzzfb,vvzzz{vvbfcbhcbkcbbbbkcbbbbkcbbkcbbbbkcbbbkcbbbkvvvbbbbbyour hearts, as in the pro-vo-ca-tion in the\cvzzzkczzkczzzzkczzzzbkcbbbzzkczbkcbbjcbbbbkcbbbbuhcbbbbbhb.vvbbb[vvbbbbbfvvbbbbbbb

day of temp-ta-tion in the wil-der-ness. For

\czzzzzvGhczzzzzzzGhczzbbuhcbbtfcbbbzzzzzzgczzzzbbfcbbbbbbbfb,vvb{vbbbvscbbbbbbbbbFgcbbbbbfvvbbbthere your fa-thers temp-ted Me; they prov-ed

\cvbbfb,vv[vbbvtfcbbbbbbdcbbbbbbGjcbbbhjgztfb,vv}vvMe and saw My works.The 2nd half of the inv. is sung.

\cvzzzfczzhczzzzzzkczzzzzzzzkczzzzzzzjczzkczuhb.vvb[vbbbfcbbbbbGhcbbbbhvvbbbbbbbbbbFor-ty years long was I near to that ge-



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\cvzhczzhczzhb.vvb[vvbhcbhcbhcbbbbbbbbbbbbbbbbbbbbhcbbbbbbhcbGhczzzzzuhcztfvvzzzzzne-ra-tion, and I said, They do al-ways err

\cvzzgczzzzzfczzzzzzzzzfb,vvzzz[vzzvfczzzzzzzhczzzzzzzzzkczzzzzzjczzzzzzzzzkczzzzzzzbbuhvvbbbbin their hearts, and they have not known My\cvzzzzzhb.vvbbb{vvfcbGhczzzzhczzzzhczzzzzGhczzzzuhczzzztfczzgczzfb,vv[vv

ways, so I sware to them in Mine an-ger:

\cvzzzzzzzsczzzzzzzzfczzzzzfczzzzFgczfb,vv[vbbtfcdcbbbGjcbbhjgztfb,vvbb}vvThey shall not en- ter in- to My rest.


\cvzzzfczzzhczzzkczkcbkcbbkcbbbbkcbbbbbbbbjcbbbbkcbbuhbcbhb.vv[vbbbbbbhvvbbbbGlo-ry be to the Fa-ther and to the Son and

\cvbbbhcbbGhcbuhcbtfcgcbfb,vv{vvfchczzkczzkczjczkczuhvvbbbto the Ho-ly Spi- rit. As it was in the be-gin-

\cvzzzzhb.vvb[vbbvGhczzzzzzuhczztfcbgcbbbbbfb,vvbbbb{vvzzsczzzfczzfczzfczzzzzning, and now and al-ways, and un- to the

\cvzzzFgcbbfb,v[vbbbgcbbfcbbdcbbbbGjcbbbbhjgztfb,vvb}vv ag-es of ages. A- men.


Venite Tone VIcThe invitatory (inv.) is sung (2x, on double feasts). Then:

\cvzzzzzzzgczzzzzzbbjcbbjcbjczzzzjcbbbbbbjcbbjczzzzzhb.vvbb[vbvgcbjcbbbbbbbjvvbbbbbbbCome let us re-joice in the Lord; let us shout\cvzzzzjcbbbbbjcbbjcbjcbbbjcbbbhcbgcbbbbbbbhcbbbbbbbgczbbbfcbbbbgb,vvbbbbbbbbbb{vvbbb

with ju- bi- la-tion un-to God our Sa-viour.

\cvbbbbjcbbgczzzzzzzjczzzzbjcbbzzzjczzzzbjczzzzbbbbbbjcbbbbbbhczzzbbbbbgczzzzbbbbbhvvbbbbbbbbbbbbLet us come be-fore His coun-te-nance with

\cvzzzzzzzgczzzzzzbbbbbgcbbbbbtfb,vvb{vbbbbbbfczzzzzzgczzzzzzzzzzzzgczzzzzzzbbhcbbgcbbgb,vvbbbbb[vbbbthanks-giv-ing, and with psalms let us shout

\cbbvgcbgcbfcbFgcbbbbgcbbbbtfcvbbbgcbbbbGhb


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\cvzzzfczzzzgczzfb,vv[vvfczzzzFgczzzzzzzgczzzzbbbgcbbbbbbtfcbbbgcbbbbbGhb


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PSALTER

CczdczFgzc5z$#cbfb,vvb{vbbbbvrdcbbscbbzzzzdczzzzzzzzfczzzzgczzzzzgvvzzzzzgvvbbbov-er all gods. For the Lord will not cast off

Ccbbfczzbgczzfb,vv[vbvdcbFgczzgczzzzzzgczzzzzbgczzbfczzzdcbbbbbfcbbbbbgvbbbbHis peo-ple, for in His hand are all the ends ofCcbbGhczzbhzygb,vvz{vbvrdcbbbFgczzzzzbzzzzzzgczzzzzzbbgczzzgcbbbbbzzzbzGhczzzzzzzbgb,vvbbb[vbbb

the earth, and the heights of the moun-tains

Cc5ztfcbbrdvvbbg6Tvbbbbbbbbbbbbbtfztfzrdbmvbbbvbbbbbb5z$#z4z#@!zwabNmvbbbbbbbbbbbb5z$#z4z#@!zwabNmvb}vbdoth He be- hold. -hold. -hold.


CcGhzugzgcfczzzdcbbfczzgczzzgczzzfczzzzzzzzgczbbbbbfb,vv[vvdcbbbbFgvvbbbbbbbbFor the sea is His and He made it, and the

Cczzzgczzzzzfczzzzzzzdczzzzzzzzfczzzzzzzzzzzzgcbbb5z$#czzzzfb,vvbbbbbbbbbbb{vvrdczzzsvvzzzzzdry land His hands have fa-shioned. O come,

Cczzdczfczzzzgczzzzzzzgczzzzzzgczzzzgczzzzzzzzgczzzzzbfcbbbbbbgczzzzzzfb,vvb[vvblet us wor-ship and fall down be-fore God,

CczzzdczzFgczgczzzzzzgczzzzgczzzzzgczzzzgczzzzzzgczzzzzzzzzzzzfczzzzzzzzgvvzzzzzzzzzand let us weep be-fore the Lord Who made

Cczzfb,vv[vvdcbbbFgcbfcbbbbdcbbbzzzFgczzzzzzGhczzbbhzygb,vv{vvbrdcbFgcbbbgvvbbbbbus, for He is the Lord our God, and we are

CcbbbgczzzzGhcbbbbbgb,vv[vvGhczbzzgcbbbbbbbbgztfcbbrdcbbGhcbbbbbbbbFgvvbbbbbbbbbbbbbbHis peo-ple and the sheep of His pas-

Cbbbbbbbbvbbbbbb5z$#z4z#@!zwabNmvvbbbvbbbbbbbbbbtfztfzrdbmvbbbbbbvbbbbbbbbb5z$#z4z#@!zwabNmvv}vvb -ture. -ture. -ture.


CcbbGhzugzgcfcdcfczzzgczzzzzzzgczzzzzzfczzzzzzzzfb,vv[vvbbbbbbbgcbbbbbbrdvvbbbbbbbbbTo- day if ye will hear His voice, hard-en

Cvvbbbbbfcbbb5z$#czzzzzzzfb,vvbbb{vvrdvvbbscbDfczzzgczzgczgzczgczbgcgvvbbbbnot your hearts, as in the pro-vo-ca-tion in the

Cczzzgczzgczzzzzgczzzzgczzzzgczgcbfczzzgczzzzzfczzzzzfb,vvbb[vvbbbbbbbdvvbbbbbbday of temp-ta-tion in the wil-der-ness. ForCczzzFgczzzzzzzzzgczzbbbfczzzzdczzzzzzzzzFgczzzzzzbGhcbbbhzygb,vv{vvrdczzzFgczzzzGhvvb

there your fa-thers temp-ted Me; they prov-ed

Cczzgb,vv[vbbgztfcrdcg6Tvvbbbbbbbbbbbbbbbbtfztfzrdbmvbbbbbbbbvbbbbbbbbbb5z$#z4z#@!zwabNmvbbbbbbvbbbbbbbbbbbbbMe and saw My works. works.

Cvbbbbbbbbbbbbb5z$#zb4z#@!zbwabNmvb}vbworks.The 2nd half of the inv. is sung.

CczzzgcbbgcbGhzugzgczzzzfczzzzzzzdczfczzzgczzzzgczzzgczzzgczfvvzzzzzzFor-ty years long was I near to that ge-ne-

Cczzgczzfb,vv[vvbbdcbbFgczzzgczzzzzzzzzzgczzzzbbbbgcbfczzzzdczzzbbbbfcbgvvbbbbbbbbra-tion, and I said, They do al-ways err in

Ccb5z$#czzzzzzzzfb,vvbbbbbbb{vvbfczzzzzzdczzzzzzzzsczzzzzzDfczzzzzzzzzzgczzzzzzzbbbfvvbbbbbbbbbbbbbtheir hearts, and they have not known My

Cczzzzzfb,vv[vvbbdcbFgczzzzgczzzbbfcbbbzzzzdczzzbfcbbbbbbbbFgcbbbbbbGhcbbbhzygb,vvb{vbbbbways, so I sware to them in Mine an- ger:

CczzzzzrdczzzzzzzFgczzzzzzgczzbGhcbbbgb,vv[vbbgztfcrdcbg6TvvbbbbbbbbbbbbbThey shall not en- ter in- to My

Cvvbbbvbbbbbbb5z$#z4z#@!zwabNmvbbbvbbbvbbbbbbbbbtfztfzrdbmvbbbbbbvbbbbbbbb5z$#z4z#@!zwabNmvvb}vv rest. rest. rest.


CcGhzugzgcfczfczdczfczzgczzzfczzzzzfczzgczfczzzzfb,vv[vzzzzgvvbbbGlo- ry be to the Fa-ther and to the Son and

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Cczbfcbbdczzfczgcz5z$#cfb,vvb{vvfcdczzsczdczfczzgvvzzzzzzzzzzto the Ho-ly Spi- rit. As it was in the be-

Cczzgczzzzfb,vvb[vvzzzzfczzzzzdczzzzzbfczzzGhczzhzygb,vvb{vvrdczzFgczzgvvzzzzzzzgin-ning, and now and al-ways, and un- toCczgczzGhcbgb,vb[vbbgztfcrdcGhcbbFgvvbbbbbbbbbbbbbbtfztfzrdbmvbbbbvbbbbbbb5z$#z4z#@!zwabNmvbbbb

the ages of ages. A- men. -men.

Cvbbbbbbvbbbbbbbb5z$#z4z#@!zwabNmvb}vv -men.

iPilgrimage Tone

Canticle of St. ZachariasBenedctus

\czzzzzzHjczzzzzbhczzzhczzhczzzzzzhczzzzzzzzzhczzhcgcfcfb,vbb[vvhcbhvbbbbbbbbBles-sed be the Lord God of Is-ra-el : for He

\czzzzzzhczzzHjczgczgczzzgczzzzzzzzzzzzhczzzzzzzzzzbgzzzzczzzgczzzzzzzzgczzzbbbfvvbbbbbbbbbbhath vi-sit-ed and wrought re-demp-tion for\czzzsczzzfczzzesbmvvbb]vbbbbbvHjczzzzzzhczzzzzzzzzhczzzzzbbbhcbhczzhczbbbhcbbhvvbb

His peo-ple. And hath raised up a horn of sal-

\czzhczzzzhczzzgczzfb,vv[vvgcgczzzzzzzzhczzzzbbgcbbbbbgczzzzfczzzzzsvvzzzzzzzzva-tion for us : in the house of His ser-vant

\czzzfczzesbmvvbb]bvvHjczhczzzzzhczzzzzzhczzzhczzzzzzzzzhczzzzzbbhcbbbbbhcbbbgvvbbDa-vid. As He spake by the mouth of His ho-\czzfczzzzfb,vv[vvbbbbgcbbbbbfczzzzzzzsczzzbbbbfcbbesbmvv]vzzzzvHjczzzzhczzzzzhvvcb

ly ones : the pro-phets of old. That we should

\czzhczzzzzzzhczzzzzzzzzzzhczzzzzzhczgcbfczzfb,vvbbbbbbbb[vvbzzgczzzzzzzzhczzzzzgvvzzzzzzzbe saved from our e- ne-mies : and from the

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c

\czzzzzzzgczzzzgczzfczzsczzzzzzfczzesbmvv]vvbbHjczzzzhczzzzzhczzhczzzzhvvzzzzbhand of all that hate us. To deal mer-ci-flly

\czzzzzzhczzzzzzhczzgczzzzfb,vvbbbb[vvzzzzhczhczhczzHjczzzzbbgcbbbzzzzgczzzfvvzzzbwith our fa-thers : and to re-mem-ber His ho-\czzsczfczfczesbmvvb]vbbbbbvHjczzzzzhczzzzzzzzzzzzhczzzzzzbhczzzzzzzzbbhczzzbbbbhvvbbbbbbbbb

ly co-ve-nant. The oath which He sware to

\czzzzzhczhczzzhczzgczfczzzzfb,vvbb[vzzzbbzzzgczzzgczzzzzzzzzzgczzzzzzzzzzzzfvvzzzzzzzzzzour fa-ther A-bra-ham : that He would grant

\czzzsczfczesbmvvb]zzvvbbHjczzzzzhczhczhzchczzzzhczzzzzhczhczzhvvbbbbbbun-to us, That we be de-liv-ered out of the\czzzzzzzzhczzzhczzzhczgcbfczzzfb,vvbbbbbbb[vvbbbbbbgczzzgczzzzzzzzgczzzzzzzzzzzfczzzzbb

hand of our e- ne-mies : that we might serve

\czzzzzzzsczzzzzzzzfczzzzzfczzzzesbmvbbv]vvzzHjczhczhczzhczzzzzhczzzzzzhvvzzzzzzzzzzzHim with-out fear, In ho-li-ness and right-

\czzzzzzzhczzzzzzzhczzzzzbhcbbbbgczzzzzzfb,vvbbb[vvbbbbgcbbgcbbbbbbzfczzzbscbbbbfvvvvvbeous-ness be-fore Him : all the days of our\czzzzesbmvvbb]vbbbbvHjczzzzzhczzzzbhczzzzzzhczzzzzzzzzzhczzzbbbhczzzzzzzhcbbbbzzzzbbhvvbbbbbbbbbbb

life. And thou, O child, shalt be called the

\czzzzzhczzzzzhczzzbhcbbbhzzzzzzcgczzzzzzzzzbfb,vvbbb[vvzzzhczzzzzHjczzzzzzzzzgczzzgvvbbbbbbpro-phet of the Most High : for thou shalt go

\zczzgczzzgczzzgczzzzzhczzzzgczzgczzzzzgb,vvzz[vvfczzsczzzzzfczzzzzfvvzzzzzzzzbe-fore the face of the Lord, to pre-pare His\czzzzzzesbmvvbbb]zzzvvHjczzzzzhczzzzzzzzzhczzzzzzzzzzzzhczzzbbhcbbhcbhcbbbbbhczzzhvvbbbbbbb

ways, To give know-ledge of sal-va-tion un-

\zcbhczzzhczzzgczzzfb,vvb[vvbbgcbbbgcbgczzfczzzzzzzsczzzzfczzzbbfvvbbbbbbbbbbbbbbbbto His peo-ple : by the re-mis-sion of their

The 2nd half of the inv. is sung,

then the whole inv.



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\zzzzcesbmvvbbb]vzzzzzzzzzbHjczzzzzzzzzzzzbbhcbbbbzzzzzzzzhczzzzzbbbhcbbzzhcbbbbhcbbgcbbbfvvvvbbsins, Through the bowels of mer-cy of our

\czzzzzzfb,vvbbbb[vvzzzzzzzzHjczzzzzbbgcbbbgcbbzzzzzhczzzzzzzzzzzgczzzzzzzzbbbbgcbbbbbbbgcbbbbbbgvvbbbbbbbbbGod : where-by the Day-spring from on high\czzzzzzgczzzbfcbscbfcesbmvv]vvbbHjczzzhczzzzzzzhczzzzhczzzzzzhczzzzzzhvvzzzzzz

hath vi-sit-ed us, To give light to them that

\czzhczzhzzchczzzzzzzzhczzzzzzhczzhzchczzzzhczzzzgczzzbgczzzzbbzfb,vvb[vvbbbsit in dark-ness and in the sha-dow of death :

\cbbbgczzzzzhczzzzzzzgczzzzzzgczzgczfcbbsczzzzzfczzbfczbzzzesbmvvb]vvbbbbHjvvbbbbbto guide our feet in- to the way of peace. Glo-\cbbhcbhcbhcbhcbbhbcbbhczzzzzhczzbgcbfcbbzzzfb,vbbbbbbbb[vvzzgczgvvvvbbb

ry be to the Fa-ther and to the Son : and to

\czzzzgczzzfczsczzfczesbmvv]vbbvHjcbbhcbzzhczhczzhczhczzhvvzzzzzzzzzthe Ho-ly Spi-rit. As it was in the be-gin-

\czzbbbzzzhczzzzzzhczzzzzzzhcbbzzzzhczzgczzzfb,vvzzzzz[vvzzzhczzHjczgczgczhvvzzbbbning and now and al-ways : and un-to the ag-\cbbgcbgcbbfcbscbfczzesbmvvbb}vv

es of ag-es. A-men.

The Magnficat is sung in the Pilgrims Tone on this wise:

Canticle of St. MaryMagnficat

\czzzzzzHjczzzzzbzhczzzzzzzhczzzzzzzzhczzzzhzczgcbbfczzzzzzfb,vvbbbb[vvzzzhczzzzhvvzzzzzMy soul doth mag-ni- fy the Lord : and my\czzzHjcbbbgczzzzgczzzgczzzzzzhczzzzzbbbgcbbbbbbfcbbbbbbbscbbbbfcbbbbbbesbmvvbb]vbvHjvv

spi-rit hath re-joiced in God my Sa-viour. For

\czbbbhczzzzzhczzzzzzzzzzzzhczzzzzzzbbhcbbbhcbbhcbbbbbbhcbbbhczzzzhczzhczzzhvvzzzzzzHe hath looked up-on the low-li-ness of His

\czzzzzzhczzzzzzzzzgczzzzzbbfb,vvb[vvbhcbbhczzzzHjczzzzzzzzzzzzgczzzzzzzzzzzgczzzzzzzbbbbhb.vvb[vbhand-maid-en : for be-hold, from hence-forth

\czzsczzfczgcgczzzzgczzzzzzzzgczzzzzzzfczzzzsczzzzzfcbbbbbbesbmvvbbb]vbbvHjvvbbbbball ge-ne-ra-tions shall call me bles-sed. For\cbbbbbbhczzzzzzzzhczzzzhczzzzhczzzzzzhczzzzzzzzhczzzzzzzzzzhczzzzzzzzzzzzzgczzzzzbbbbfvvbbbbbbbbbbbb

the Migh-ty One hath done great things to

\czzzfb,vv[vvbbbzgczzzfczsczfczzfczzzzesbmvvbb]vzzzzvHjczzzzzhczzzzzhczzhvvbbbbbme : and ho-ly is His name. And His mer-cy

\cbbbhcbhcbbzzhczzzzzzhczzzzzzgczzzzzzzfb,vvbbb[vvbbbhcbhcbhcbhcbHjczgvvzzzis on them that fear Him : un-to ge- ne-ra-tion\czzzzzzgczzfczsczfczesbmvbv]vbvbHjczzzzhczzzzzzzzzzzzzhczzzzzzzzzzzzzzzhvvvvvvvvv

and ge-ne- ra-tion. He hath showed strength

\czzzzzzzgczzzzzzzfczzzfb,vvbbbb[vvbbhczzzzzhczzzzzzHjczzzzzzzzzgczzzzzzgczzzzzzzhb.vvbbbbbb[vvbwith His arm : He hath scat-tered the proud

\cbbgcbgcbgcbgcbgcbfcbbbscbbbfcbzzzzfczzzzzzzesbmvbbv]vvbbbHjcbbbbhvvbbbbbbbbin the i- ma-gi-na-tion of their heart. He hath\czzzzhczzzzzzzzhczzzzzzhczzzzzzzzhczzzbbhczzzzzgzzzzzzzzcfcbbbbbbzzzzfb,vvbbb[vbbbbbbbbgvvbbbbbbbbbbbb

put down the migh-ty from their seat : and

\cbbbgcbhcbgczzzzzfczzzzbbsczzzfcbbbbfczzzesbmvvbbb]vbbvHjczzzzhczzzzzzhvvzzzzzzzex-alt-ed them of low de-gree. He hath filled

\czzzhczzzzhczzzzhczzzzzzhczzzzzzzzzgczzzzzzzzzzzzfb,vvbbb[vvzzzzzzzzhczzzzhczzzzHjvvzzzzzzzthe hun-gry with good things : and the rich\czzzzgzczzzzgczzzzzzgczzzzzzzfczzbbscbbfcbesbmvv]vvHjczzzzzhczzzzzzhczzzzhvvzz

He hath sent emp-ty a-way. He hath holp-en

\czzzzzhczzzhczzzzzhczzzgczfczfb,vv[vbbbgcbgczzzgczzzzzzzzzzzzgczzzzzzbbbbfvvbbbbbbbHis ser-vant Is- ra- el : in re-mem-brance of



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\czzzzzsczzzzzfczzesbmvvb]vvbHjczzzzhczzzzzzzhczzzzzhczzhczgzczfb,vbbbbbbb[vbbbbbbgvvHis mer-cy. As He spake to our fa-thers : to

\czzbbbbbhcbgczzgczzzzzzgczzzzgczzzzzzfczzzzzsczfcesbmvvb]vbvHjcbhchvvbAb-ra-ham and his seed for ev-er. Glo-ry be\czhzchczzhczzzhczzzzzhczzzgczfczzzfb,vvbb[vvzzzzgczgczzgczfvvvvbb

to the Fa-ther and to the Son : and to the Ho-

\czzsczfczesbmvvb]vbvHjchczzhczhczhczhczzzhczzzzzhczzzzzhvvbbbbbbbbbbbbly Spi-rit. As it was in the be-gin-ning and

\czzzzzhczzzzzzhczzbgcbzzzfb,vvbb[vvzzzzzhczzzHjczgczgcbbbhcbgcgcbfvvbbbbbnow and al-ways : and un-to the ag-es of ag-\zcsczzfczzesbmvv}vv

es. A-men.

Canticle of the Three YouthsBenedcite

\czzzzzzzzzzzHjczzzzzzzhczzzzzzhczzzzzhczzhzczzzzzzhczzzzzzzgcbbbgczzzzzzfb,vvbbb[vvbbhvvBless the Lord, all ye works of the Lord : O\czzzzzzzzzzHjczzzzbbgczzzzzzgczzzzzzgczzzgczzzzzzzhczzzzbbbbgcbbbgcbbgczzgvvzzzzzzzzzzzz

praise ye Him and su-preme-ly ex-alt Him

\czgcfcsczfcbesbmvv]vvzzzHjczzzzzzhczzzzzzhczzzzbbbhcbbbhcbbbbbhcbbbbbgvvbun-to the ag-es. Bless the Lord, ye An-gels of

\czzzzfczzzzzzfb,vvbbbbb[vvgczzfczzzzzzzsczzzzzzzzzzzfczzzzzzzfczzzzzesbmvvbbb]vzzzzzvHjvvzzzzzzthe Lord : ye hea-vens, bless the Lord. Bless\czzzhczzzzzzzhczzzzzzhczzzhczhczzzhczzzzzhczzzzzhczbhczzzhczzzzzhvvzzzzzzzz

the Lord, all ye wa-ters that are a-bove the

\czzzzgczzzzfb,vvbbbbbbbb[vvzzzzzgczzzzgczzzzzzhczzzzzzzgczgczzzfczzzzscbbbfcbfvv

\czzzzzesbmvvbb]vzzzzzzvHjczzzzzhczzzzzzhcbbbbbbbbbbbhcbgcbbbbbfczzzzzzzzzfb,vvbbbbbbbbbb[vvzzzzzhvvzzzzLord. Bless the Lord, O sun and moon : bless

\czzzhczzzzzzHjczzzzzzbbgcbzzzzfczzzbscbbbbfcbbbbesbmvvbbb]vzzzzzvHjczzzzzhczzzzzzhvvzzzzzzzthe Lord, ye stars of hea-ven. Bless the Lord,\cbbbbhczzzzgczzzzfczzzzzfb,vvbbbbbb[vvzzzzzgczzzzzgczzzzzzzgczzzzzzfczzzsczzzzzzfvvzzzzzz

ye rain and dew : bless the Lord, ev-ry wind

\czzfczzzesbmvvbbbb]vzzzzzvHjczzzzhczzzzzzzhczzzzzzzhczzzzzzhczzzzzzhcbbbbbhcbbbbbgvvbbbbbbbof God. Bless the Lord, fire and heat of burn-

\czzzfb,vbbv[vvzzzzzzhczzzzzhczzzzzzHjczzzzzzzzzgczzzzgczzzzzbfczbbbzzzsczzzzzzfvvzzzzzzzzzzing : bless the Lord, win-ter cold and sum-\czzzzfczzzzzzzesbmvvzz]vvzzzzzHjczzzzzhczzzzzzzhczzzzbbhcbbbbbhcbbbbhcbbbbbbgczzzzfvvbbbbbbb

mer heat. Bless the Lord, O falls of dew and

\czzzzzzzfb,vvbbbb[vvzzzzzzgczzzzzgczzzzzzfczzzzbbbbscbfczzzfczzzzbesbmvvbbb]vvzzzzzzHjvvzzzzzzzfrost : bless the Lord, O ice and cold. Bless

\czzzzzhczzzzzzzhczzzzhczzzzhczzzzzzzzzzgczzzzzzzgczzzzzzzzzfb,vvbbbbbbbbb[vvzzzzzzzgczzzzzzgvvzzzzthe Lord, O hoar-frosts and snows : bless the\czzzzzzzzfczzzzbbbsczzzzzzfczzzzzzzzfczzzzzzzesbmvvbbb]vzzzzzvHjczzzzzzhczzzzzzhczzzzzbbhvvbbbbbbb

Lord, O nights and days. Bless the Lord, O

\czzzzzzhczzzzzzzhczzzzzzgczzzzzzzfb,vvbbbbbb[vvzzzzzzgczzzzzzgczzzzzzgczzzzzzgczzzbzfvvbzzzzzzzzlight and dark-ness : bless the Lord, O light-

\czzzzzzzzsczzzzzzzzfczzzzzzzzzzesbmvvbbb]vvzzzHjczzzhczzzzzzhczzzzzzzzzzgczzzzzzzfvvbbbbbbbbbbb bbnings and clouds. Let the earth bless the\czzzzzzzfb,vvzzzz[vzvhzchczzzzzzzzHjczzzzzzzzzzzgczzzzzzzzgczzgczzzzzzzzzhczzzzzgczgvvb

Lord : let her praise Him and su-preme-ly ex-

\czzzgczzzzzgczzzgczfczsczzfcesbvvb]vzzzzvHjczzzzzhczzzzzzzhczzzzzzhvvzzzzz


Draft Psalter 15

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