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    TheDICTATORSHIPof postfeministimagination

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    yu y s by

    the Institutefor experimental freedom

    Hg s Archer ( g Mhs) By s C P.

    For more rom the enemy o all bad radical design, visit:

    www.cssb.c

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    two texts are paramount to the

    production o this paphlet:

    Is the Anarchist Man Our Comrade?

    h://www.chsws.g/?q=/10569

    Why She Doesnt Give a FuckAbout Your Insurrection

    h://zby./why-sh-s-gv-uck-bu-yu-suc

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    preace

    T

    his text, which you hold in your hands, - . I ,

    , . I f I

    A M O C W S DG F A Y I : , , .

    M, , , z . A , , j. B , .

    T , , . I . I , .

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    A , . A

    , .

    T , , . W , , , , . T . W , , W , z, f . B .

    H ,

    -L S | IEF | 2010

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    Hey,

    So I just reread your little guy and it goes reallynicely with the anti-men sentiment weve been

    having these days. Some o the ideas seemedrather disjunctive at frst but came together in aninteresting way, so Im curious to see i the layoutwill aect how each section relates to another.

    At frst the part about exclusionrelated toorgies and riendshipconused me a little; I

    read it as exempliying the anarchist tendencyto attempt ull integration o everyonesdesires, sensitivities, and boundaries into oneconglomerate identity (in that case regardingsexual interests). Seems like this tendency notonly ignores actual dierences in what we desire,

    but also lends itsel to manipulation. Because othe desperate eort to keep everyone on the samepage and comortable, radical circles create areplicable routine o interactions, which isnt allthat dierent rom the rest o society. Maybe thisincessant urge to avoid an imbalance o power

    is not only diluting what some o us actuallywant rom our relationships, but is also givinganarchist men access to a mode o communicationthat oers them an undeserved audience and thetools to get what they want.

    Te coolest part o the whole thing to me was thesuggestion that opposition to the anarchist manbe hysterical and sadistic, but also clever and

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    calculated. Lately my hesitance to say what theuck I wanna say and allow my cruelty to suracehas been insanely rustrating, because I have

    some weird sense o obligation to the men aroundmeto be empathetic and understanding o theways they uck up.

    Not to rant but I have yet another example.Recently I heard that ___ said Im into gettingbeat up because o daddy issues, knowing ull well

    all o my history; obviously thats a really uckedup thing to say. I want to kick the shit out o himand degrade him until he cries, but every timeI see him I just pretend I dont know about hiscomment and wait or him to stop ogling me. Isome bro said that or looked at me that way Id

    be all over his ass, but since there is this assumeda nity Im not able to act on what I want todo, similar to my situation with ___. I want tobe rantic and unleash a manic ury onto thesedumb-ass circle A dicks but Im outnumbered 10to 1. So scheming sounds pretty good.

    Something Ive been thinking about lately is thatI dont know how to reconcile my desire to destroythe anarchist man with my desire to uck him.Tis leads me to think that maybe those urgesshouldnt be inherently separate... but I shouldprobably stop beore I try to make an argument

    or civil heart war. :)

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    Im ascinated by lesbian separatists, i only becausethey based so much o their communities on this

    speciic identity (emale, lesbian, and to a lesserextent, middle-class and white) that it became

    irrelevant within the scene or whatever that theirpolitics were so based on it. Isnt that the argument

    about Scandinavian social democracy, that theyare so homogeneous that it works? my question,

    then, what is the critical mass at which dierencebecomes irrelevant? Im reminded o Baudrillards

    muscle-woman who can lex hersel to orgasmdierence is no longer necessary, he says.

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    Is the

    Anarchist

    Man ourcomrade?

    The answer is clearly:No. But what are the

    implications o answering

    this question in thenegative? I the our

    we speak rom is the

    eeling o ownership and

    connection to a difuse

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    collectivity, a network

    o practices, bodies,

    spaces, which make upwhat could be called the

    anarchist milieu in the

    US, then the implicationsare civil war1. I this

    collectivity is better

    defined based on the

    structural positionality o

    women, the implications

    are similar, and the

    spheres o hostility aremultiplied. I the our

    we speak rom are dense

    nuclei, then the spheres o

    hostility are endless.

    1. Cv W, hs,bu h AchsM s h yccu figu hss s Oh hc, s hgc ccuswu hs b k k, h cg fi s s h AchsM vs gsh ss whAch-Pcfis sch. I w hu, w hv uus

    cks hc such ccs syy figush s us.

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    Sharpeningour Fingernailsin Each Others Flesh

    Reading Silvers essay,whch cs uG F h Dhs hs

    shy su scusv ccs, scv cuy subgwy. I c vyy whh wh sus s

    cs hv h b g wh h y ss chy h h h s vy

    c . Th g vss s gs, vbg s c s h wyscs wh h sh s truth.

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    T . T ; I . E , 2 P - , I .- f z . ( E13 I I ...://../ =0ZR7MJ). B j. I - , I . I f . I . U f , A

    M . I , . I z . I V,M M, O. B I . O

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    2. Th s sc, h y cu,g, sy,c. w b scsc. Mus c whbs zsEchby sbus s w scwy, whu ,h fi chgg y s ss.

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    4. Sh s hh gggz shwg hcvg h scsy s y cs.

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    Strikes &Assaultsin the Female Gender

    I s wys, g scy cs sw g. Th sucu sy w c bh b u us.Th subjcv w ssh u vsh su sg ccs hugh sv

    whw, hugh h s w s gg. Th succss h s hcs scus hughu cu s subcuus (s s s) s s hs c. Th subjcvz w c svywhw hugh s ug hs h cy sby gg sk gssuz, c b, gg buy svu. Sh c s w s ggsy bcus sh hs h h h v5.

    5. Bw Phc gy

    sgfis.Th subjcvz

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    S z U.S.- . I : j, as i 6. I , -, , . H, as i. W : as i ,

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    Th sgcssss u scus sssbu h cgz

    u ccvsubjcvsh wc bkw whucgzgwhy suy hucg h s hs

    s h cs?C/shuw g s?

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    Sf , jz . T . T z (.., ), . T A M -. T - - j ( -,) , sel-abolition. W j

    z , , , . P j , , . W , A M z.

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    hs ss sh, y, hsy s whhs c.

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    AbjectFriendship:Democracy is Boring

    G

    eof and Silver are both riends , csu by h sg whch chs h

    U.S. cs: cs s. Svs gsuwhchhs cuss s h

    wh k, y hs h gv,bu s kw c bu u su ufis hs. I c y , I suss b b ju- hsy, by hgbu h s-vs buch yu kw, h h sgsss b cc8.

    Bu, by sg wbs, wh h ssuh chss s, shg s scc. Th h s s c

    8. Th s us scy h

    ch h? Thcc? Oshg s?

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    ;, .W z , ( j,) I z . T z I . T, political identity - j z j - . B--, - j, , , ,

    z. T , S G. F , I .

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    A . S

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    DangerousLiaisons:STIs & the Dictatorship oPoseminist Imagination

    War or not? Th Achs

    M s figu wh shs hsy h c us. Buwh s hs? Is hfigu Th Achs

    Qu, Th Ach-Fs W,Th Achs POC? Th ccs hsg h Achs M hsy sc gywhch s,

    h yug chs w, h c h c. Hs ccs ukw bcus h s hs g whv h h ss

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    - -. O , , , , j. Mf, he is always there, , , , , j , , , . U, A Q, A-F W, A POC , .W A M W A Q ( - ) A

    M f - O, .

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    T A M A Q, A-F-W, TA POC. T j .I , , . I . T -, , . E M W F, - , . . I

    10, Hope and Change. W , ( ), , , z. T j 11 . T A M

    . A , , ( A Q, A-F W, A POC) . T .

    10. Tbs, Ggs,Fscs?

    11. I h .Is hs hcvc, gy sc , ss? Dsy c ssy,jus wg.

    And more urgently, women in the scene can never become anonymous

    as long as men in the scene continue to treat them as sex objects or orcethem to think about sexual violence at what are supposed to be sites oliberation. We need it to be the exception, not the rule, that the woman

    leaves the scene when a hetero couple breaks up [...]We need olks to makeaccountability a priority. We need community.

    W S D G F A Y I

    W T I, C,

    F, C. E A M, , , j . T , j,

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    , A M . T , j, I, C, F, C. T A M . H , , . I "W S D G F...," A M: [] , S

    . W A M , , . W j C , -.T I, C, F, C, .12

    12. Th Ps-Fs VIc whchsuy ss wh g yssbu s wksh s whchg s c.Hysc uus O Csswhu su.

    I want to emphasize that this is not about herpes. It is about dishonestyand the valuing o your comort and desires over other peoples choice and

    saety. And its primarily men asserting their control over other peopleslives.

    I A M O C S

    OMG!!!!FIGHING FASCISS MAKES ME CUM!!!!!1! A P C H

    W is . T AM , , H13. P z j . W A M, SI, , , . T AM gestures o power. W ,

    13. N h gg y,yg, s

    wys shwsys,ubks, ysg , h.

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    j- , j . F, z , j . T . R, , z , . T AQ, A-F W, A POC A M . I , AM , , . T

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    huck!!!!!!!!!1!!

    15. Th wkss h s-c ch, zbs?

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    . I -, , .

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    The Anarchist Man is o the same

    apparatus which links the Anarchist

    Queer, the Anarcha-Feminist-Woman,and The Anarchist POC. This apparatus

    can be best described as what remains o

    antagonistic subjectivities and strategic

    essentialism. I call this apparatus identity

    politics, but we could also think o it asthe preconditions or the ormation o

    the imaginary posteminist dictatorship,

    which is the logical advancement o an

    insurrectional eminism. Identity politics

    is clearly a limited strategy. The sae-

    spaces which were the basis o strategicessentialism, have all collapsed.

    F

    s

    h

    the Institutefor experimental freedomwww.cssb.c