Discrimination: Motivation, Action, Effects, and Context
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Transcript of Discrimination: Motivation, Action, Effects, and Context
Ann. Rev. Social. 1980. 6:1-20 Copyright @ 1980 by Annual Reviews Inc. All rights reserved
D ISCRIMIN ATION:
MOTIVATION, ACTION,
EFFECTS, AND CONTEXT
Joe R. Feagin
Department of Sociology, University of Texas, Austin, Texas 78712
Douglas Lee Eckberg
Department of Sociology, University of Tulsa, Tulsa, Oklahoma 74104
INTRODUCTION AND OVERVIEW
.10584
At the heart of social science research on racial and ethnic structure and conflict in the United States are the concepts of discrimination and prejudice.l Social scientists have recently examined these central concepts, but much of the racial-ethnic literature uses them implicitly and unreflectively_ Since these ideas are important for analysis, we remain puzzled about why so little systematic attention has been given to them. One might judge from the lack of explicit attention to prejudice and discrimination in standard reference works that the concepts are not important for the social sciences. The Encyclopedia of the Social Sciences, published in the 1930s, had no article on prejudice. By the late 1960s The International Encyclopedia of the Social Sciences did include a brief article on prejudice written by a psychologist, but this distinguished 17-volume work had no general article on discrimination. As yet the social science literature contains no sustained theoretical treatment of discrimination.
lBecause of space limitations we will focus here on the racial-ethnic area. However, much of the analysis is relevant to analyzing sex and age discrimination.
1 0360-0572/8010815-0001$01.00
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2 FEAGIN & ECKBERG
Immediate Organizational Context (f)
r---------------�
j-------------,
I (a) Motivation I I I I
(d)
: (b) Discriminatory Action
I I I I I
(e)
(c) Effects L ____________ -J
L _______________ �
Larger Societal Context (g)
Figure I The dimensions of discrimination.
This review examines social science research and theory related to the concept of discrimination. This task requires thoroughgoing attention to the dimensions of discrimination. As a first step in sorting out social science thinking, we suggest that an analytical diagram (Figure 1) is of heuristic value. The dimensions of discrimination include (a) motivation, (b) discriminatory action, (c) effects, (d) the relation between motivation and action, (e) the relation between action and effects, (f) the immediate organizational (institutional) context, and (g) the larger societal context. Diagraming these components (not done in previous sociological analysis) is a necessary first step in disentangling the issues we now examine.
SOCIAL SCIENCE ANALYSIS
A Focus on Prejudice
Several of the components in Figure 1 have been given the greatest attention: motivation (a), effects (c), and the relation of motivation to action (d). The discriminatory practices or mechanisms themselves (b) and the larger sociocultural contexts (f, g) have received less theoretical and empirical attention. Indeed, research on discrimination has focused almost exclusively on one type of motivation-the prejudice of oneself or one's reference group. Blalock (1967: 15) has noted that defining discrimination is difficult and that "many texts and descriptive works fail
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DISCRIMINATION 3
to attempt any definition at all." The definition implicit in much traditional analysis focuses on the relation between prejudice and discrimination (d in Figure 1): Prejudice is seen as the crucial factor causing discriminatory treatment of the singled-out group.
Most of the germane social science literature contains some variation of the assumption that prejudice causes discrimination. Thus in his pathbreaking study An American Dilemma ( 1964:52n), Myrdal saw racial prejudice as a complex of beliefs that "are behind discriminatory behavior on the part of the majority group" and that contradict the egalitarian American Creed. Myrdal's view of prejudice, discrimination, and the American Creed influenced subsequent researchers. Not long after the publication of An American Dilemma, Merton (1970) developed a four-category typology interrelating prejudice and discrimination: unprejudiced non discriminators, prejudiced discriminators, unprejudiced discriminators, and prejudiced nondiscriminators. Merton was among the first to highlight the latter two human types, whose actions had seemed, in terms of the prejudice-causes-discrimination model, to be inconsistent. Merton's brief discussion of these latter types stimulated later researchers to probe what they regarded as an inconsistent fit between prejudiced attitudes and behavior.
Only a few dozen prejudice-discrimination studies exist among the many attitude-behavior studies in the empirical literature (Hill 1978). In these, prejudice is typically determined by means of simple questionnaires. Discriminatory action is often measured in a questionable way, as, for example, by the readiness of a white subject to sign a release indicating a Willingness to be photographed with blacks. Such studies have found a low positive correlation between expressed prejudice and the measured behavior. The weakness of this correlation has been explained in various ways. The behavior exhibited in filling out questionnaires and that exhibited in subsequent experimental situations may arise from different sources (Tarter 1970). Variables may exist that mediate or suppress the attitude-behavior relationship. According to Hill (1978: 160-6 1), the few studies that have closely followed attitude theory and have carefully defined the indexed attitudes have confirmed a mediated prejudice-discrimination relationship. Jones ( 1979) has asked why researchers take at face value the statements of preference made by experimental subjects; he has investigated the conditions under which stable predispositions or demand characteristics of situations come to be seen as generating attitudinal statements.
Among the variables postulated as mediating the attitude-behavior relationship in the more general attitude-behavior literature have been
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4 FEAGIN & ECKBERG
(a) various dimensions of attitudes (Fazio & Zanna 1978; Sherman et al 1978; Ajzen & Fishbein 1977; Perry et aI1976), (b) changes in attitudes (Schwartz 1978), (c) social pressures (Andrews & Kandel 1979), (d) the specificity of attitudes (Heberlein & Black 1976), ( e) attitudes toward behavioral criteria (Jaccard et al 1977), and (f) the anonymity of the situation (Tyson & Kaplowitz 1977; Perry 1977). However, few of these recent attitude-behavior studies have dealt specifically with the issue of mediation in the prejudice-discrimination linkage. In studies of prejudice discrimination, a number of situational and dispositional characteristics have been found to meditate the empirical linkage found (Hill 1978: 104-14).
Attitude-behavior research, published primarily in a few social psychology journals, emphasizes individualistic explanations; it seldom considers variables outside an experimental subject's personality or immediate reference group. Thus the relationship between prejudice (or related attitudes), on the one hand, and larger societal, structural, or organizational contexts on the other, remains unexamined (for an exception, see Pettigrew 1971). While we know that rank-and-file Americans have in recent decades become more liberal in publicly expressed racial views (Greeley & Sheatsley 1971), we cannot be certain whether (or how) either deep-lying attitudes or discriminatory actions have changed. We do not know whether the liberalization of public attitudes reflects changes in personal predispositions or merely in the characteristics of sample surveys. Furthermore, we cannot tell if racial attitudes, surface or deep-lying, are themselves more than rationalizations for ongoing discriminatory situations. Historical treatments of discrimination strongly suggest that scientific explanation can be used to rationalize the supremacy of racial and ethnic groups in power. This is clearly demonstrated in the deVelopment of intelligence (I.Q.) measurement in the United States (Eckberg 1979). .
Few studies of prejudice and discrimination, in looking at causal explanations, have focused on economic and political contexts (a partial exception is Levin 1975). Instead, theories of frustration-aggression, scapegoating, the authoritarian personality, etc, have been examined. Childhood problems are often viewed as important sources of prejudice, as in theories of working-class authoritarianism. Yet several recent reports suggest that prejudice may be an economic and cultural phenomenon rather than an individual predisposition (e.g. Orpen 1971; Heaven 1976; Archibald 1978:189). One maverick social psychologist (Archibald 1978: 187) has argued recently that an exclusive concern with prejudice as a mechanism of psychological compensation distracts attention from "the labor-market processes of exploitation and competition."
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DISCRIMINA nON 5
Archibald's point is that individualistic theories of prejudice cannot account for such massive patterns of discrimination as the centuries-long enslavement of the black Africans.
In addition to this variegated research literature, more general and theoretical discussions in the social sciences continue to accent a prejudice-causes-discrimination model. In his widely used book Gordon Allport (1958:14) suggested that prejudiced people rarely keep their antipathies entirely to themselves but instead act out their feelings in a variety of ways, running from speaking against to discriminating against an outgroup. Tumin's textbook (1973:418) defines discrimination as "the translation into consequential behavior of prejudicial beliefs." Kinloch (1974:54) conceptualizes discrimination as "applied prejudice in which negative social definitions are translated into action;" and in his recent commentary on institutional racism models, Butler (1978) develops his core argument to the effect that racial discriminatory action translates the conscious actions of prejudiced individuals.
Because of their focus on prejudice and its relation to discrimination, social sci�ntists have tended toward optimism about the eradication of discrimination. For example, Gary Becker (1971) suggests that prejudice-generated discrimination, motivated by an irrational "taste" for discrimination (e.g. among employers) has greater social costs than benefits. If this is so, the growing rationality in the economic sphere should lead to the eradication of prejudice-generated discrimination and to benefits for employers and for society. Moreover, assimilation theory, the main theoretical perspective in the field of race-ethnic relations, is compatible with the notion that an irrational prejudice causes discrimination. Sociological analysts such as Milton Gordon, Talcott Parsons, and Nathan Glazer have highlighted the ongoing assimilation or inclusion process that has inflicted varying degrees of prejudice-motivated discrimination upon all new groups, white and nonwhite, coming into the society. According to this view, an inevitable decline in prejudice will lead to chances for significant minority advancement, and probably to assimilation and inclusion; the traditional processes of industrialization and mobility will gradually eradicate prejudice and, therefore, its close relative, discrimination. Some policy-oriented social scientists have suggested that certain individuals-sometimes called bigots-are responsible for most acts of discrimination. These analysts seek to reduce bigotry as a means of reducing discrimination.
The Effects of Discrimination
Social scientists have also sought to delineate the statistical and psychological effects of discrimination (c in Figure 1). There are a number of
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6 FEAGIN & ECKBERG
social psychological studies of the effects of discrimination on the personalities of black Americans, such as the famous Clark (1955) studies of identity problems and Kardiner & Ovesey's (1962) psychoanalytic study of personality marks of oppression. Numerous empirical studies, often utilizing government demographic data, analyze such statistical effects of discrimination as income inequality or residential segregation. Much of this discussion remains atheoretical. In the lengthy book index of their study of residential segregation, the Taeubers (1965) have no entry for discrimination. They find that the economic status of blacks does not account for residential segregation, clearly implying that direct racial discrimination must therefore be responsible; but they supply no significant discussion of the discriminatory actions and mechanisms lying behind these demographic patterns. Farley's more recent (1977) demographic analysis sees discrimination as, in effect, a residual category: Parley concludes that the large dollar differential in black-white income levels (the residual) left after accounting for the impact on income of regional, educational, and occupational differences between the two groups represents the "cost of discrimination" (see also Hauser & Peatherman 1974). Nordlie (1974), in his attempt to measure racial inequalities in the military, devised a "discrimination indicator" (calculated by dividing the number of minority persons expected, on the basis of po pulation percentage, in a given job category into the actual number, multiplying by 100, then subtracting 100). This indicator is in use in a number of anti-discrimination research programs. However, Nordlie's analysis, too, is atheoretical. A number of research papers similarly examine differentials in income, occupation, education, and residence. Virtually all look at the effects of discrimination, with only fleeting attention to the actions lying behind the effects. Moreover, much of the empirical literature on the effects of racial discrimination analyzes only those effects for which convenient governmental or survey data exist.2
INSTITUTIONALIZED DISCRIMINATION:
A SHIFT IN EMPHASIS
New Conceptual Developments
Beginning in earnest in the 1960s, some social scientists departed from the prejudice-causes-discrimination model and focused on other types of
2 A conceptual distinction between the "immediate" effects and the "distant" or cumulative effects of discrimination may deserve further analysis. Census tract data on income or housing segregation usually reflect somewhat removed or distant effects of discriminatory action. Immediate effects would include the lost jobs, lost housing opportunities, and immediate individual or family suffering caused by discriminatory actions.
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DISCRIMINATION 7
motivation and other dimensions of discrimination. Slowly, other actors besides individual bigots were examined. Some analysts found patterns of discrimination in institutions. The larger societal context received more attention, as did the linkage between discriminatory mechanisms and effects (relation e in Figure 1)� Three major lines of conceptual development have led to a more comprehensive view of discrimination: the interest theory of discrimination, the institutionalized racism theory, and the internal colonialism perspective.
DISCRIMINATION AND VESTED INTEREST Interest theory suggests that discrimination can be shaped by desire for social, economic, or political gain. Such motivation need not be linked to a prejudiced view of a minority outgroup. Some time ago Blumer (1960) argued that the dominant group's race prejudice is but a mask protecting the dominant group's position; and Antonovsky (1960) advocated distinguishing between prejudice-motivated discrimination and gain-motivated discrimination, the latter referring to persons discriminating solely for economic or political gain. Williams (1966) suggested that the imperial expansion of European powers overseas generated racial inequality in North America and that racial ideologies developed to rationalize the new social privileges of Europeans in this colonial setting. An articulate recent advocate of the vested interest perspective is Wellman, whose Portraits oj White Racism (1977) provides an analysis of, and evidence on, the range of motivations involved in white support for anti-black discrimination. In Wellman's view, racial discrimination is a rational reaction to group conflict over scarce social and economic resources. Protection and enhancement of group privilege vis-a-vis another group is what discrimination entails, a conclusion Wellman drew from in-depth interviews with several whites. Wellman portrays racial stratification as fundamentally rooted in the current social structure of the United States, not as a leftover from the distant past. The justifications for race discrimination and stratification have "an element of rationality to them; they are not simply manufactured reasons, misperceptions, or defenses for personality defects" (Wellman 1977:37).
INSTITUTIONAL RACISM In Black Power (1967), the activist Carmichael and the scholar Hamilton first used the concept of institutional racism in an extended sociological analysis. Looking beyond individual white bigots, they try to discern community-wide patterns of discrimination, but racial prejudice remains for them the fundamental motivation for institutional patterns of discrimination. Many subsequent analysts of Black America have used the language of "institutional racism," yet only
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8 FEAGIN & ECKBERG
a few contributed, even in a small way, to its conceptual development. In 1969, Knowles & Prewitt suggested briefly that racist institutional practices could "occur without the presence of conscious bigotry" and could even be unintentional. Downs (1970) analyzed at greater length the arguments (a) that discrimination can be motivated by factors other than prejudice, and (b) that the term institutional racism can cover actions where individuals have "no intention of subordinating others because of color, or are totally unaware of doing so." Both Downs and Pettigrew (in his 1973 analysis of discrimination and mental health) have noted the possibility of indirect racial discrimination: Practices whose negative impact on minorities is unintentional become linked to intentionally discriminatory practices.
Federal judges (including Supreme Court Justices) and government agencies, faced with practical problems in connection with legal complaints of discrimination, have also grappled with the definition of institutional discrimination. In a number of cases they have followed a theory of institutional discrimination outlined by Equal Employment Opportunity Commission lawyers: Actions are legally defined as discriminatory if they have serious discriminatory effects. In the case of Griggs v. Duke Power Co. (1971), the Supreme Court examined one of the company's criteria of employment-the high school diploma-and found that it disqualified more black than white applicants. The Court argued that institutionalized practices that are fair in form but negative in effect constitute illegal discrimination in certain situations (e.g. when the discriminatory device has not been proven to be a valid predictor of job performance). The Supreme Court has recently abandoned this theory of institutionalized discrimination [see Washington v. Davis (1976)].
fNTERNAL COLONIALISM The internal colonialism perspective asserts that privilege was created when colonizing Europeans wrested resources such as labor and land away from native peoples. Once the resources of non-Europeans had been appropriated, the dominant group sought "to stabilize and monopolize its advantages through policies aiming at the institutionalization and perpetuation of the existing stratification system" (Hechter 1975:39). The European conquest or enslavement of non-European groups such as blacks, Mexican Americans, and Native Americans provided the structural foundation for institutionalized arrangements of internal colonialism. Racial stratification could thus exist where few people were prejudiced once the mechanisms of colonial domination had become components of the basic economic and political institutions of society (Blauner 1972). This literature emphasizes not only economic exploitation and stratification but also control through
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DISCRIMINA nON 9
political institutions. Tabb's (1970) discussion of the colonial role of police in ghettos illustrates this argument, as does the discussion of internal-colonial government action in the work of Carmichael & Hamilton (1967) on black Americans and Acuna's work (1972) on chicanos.
A TYPOLOGY OF DISCRIMINATION
Defining Discrimination
The traditional emphasis on prejudice and its effects has left undefined the major types of discriminatory mechanisms and the range of motivations behind them. Drawing on and revising previous analyses by the senior author (Feagin 1977; Feagin & Feagin 1978) and integrating the research just reviewed, we here suggest a definition and then a heuristic typology of discrimination.
Race-ethnic discrimination consists of the practices and actions of dominant race-ethnic groups that have a differential and negative impact on subordinate race-ethnic groups. (There are other types of discrimination with which we cannot deal here.) This definition focuses explicitly on actions with negative effects. Differential treatment might have certain positive effects, as Banton (1967:8) notes, but negative impact has been virtually the exclusive focus of race-relations research. Our definition does not specify the motivation, or the source, of the discrimination. Rather, it highlights the discriminatory mechanisms, the negative effects of those mechanisms, and the relation (e in Figure 1) between mechanisms and effects.
Embeddedness and Motivation
Two features of institutionalized discrimination are important for analytical purposes: (a) its organizational embeddedness and (b) its motivation. Embeddedness refers to the organizational environment, to the size and complexity of the relevant social unit. Size and complexity can vary from actions of a single individual to the routine practices of many individuals in a large organization. Individual and small-group actions may not be embedded in larger-scale organizations, but rather in small-scale primary groups. Modern societies are characterized by largescale hierarchical organizations-bureaucracies-that are miniature societies in themselves. These miniature societies reflect the historical and contemporary values and actions of the larger society. Racial discrimination often becomes part of these large-scale organizations and is tied to certain formal and informal rules. To a significant degree, practices of these organizations come to represent the specific race (or class) interests
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10 FEAGIN & ECKBERG
of the more powerful constellations of actors, such as white Americans. Note that bureaucratization does not eliminate the importance of the individual discriminator. However impersonal an action may appeare.g. a rejection notice from a college or employer to a minority person-a specific person follows organizational rules and sends the notice.
Motivation is another important dimension of discrimination; we have noted how large it looms in the prejudice-causation assumptions of much of the traditional discrimination literature. In analyzing discriminatory actions, we distinguish two basic types-intentional and unintentional. Intentional motivation includes (a) prejudice-motivated discrimination, (b) conformity-motivated discrimination and (c) gain-motivated discrimination. The first two sorts of intentional discrimination have received the most attention. Discrepancies between discrimination tendencies and individual prejudice have been explained, in some of the best socio-psychological research, in terms of conformity to prejudices and stereotypes of relevant reference groups-e.g. fellow workers or customers. Such discrimination can involve conformity to the expressed prejudices of relevant others, to the discriminator's perception of the desires of others, or-and this is crucial in bureaucracies-to the "standard operating procedure." Gain-motivated discrimination is discussed primarily in recent interest- and institutional-racism theories. A few social scientists (particularly Wellman 1977) have underscored the point that the intent to harm that motivates discriminatory acts may have no immediate relation to prejudice but rather can be tied to protection of one's own political and economic interests. Particularly in institutionalized discrimination has the conscious intent behind the patterns of discrimination less to do with hostility toward minorities than with protecting the privileges of the dominant group.
Much discrimination may be unintentional-Leo not motivated directly or immediately by a conscious intent to harm its victims. Acts of unintentional discrimination may nevertheless have harmful effects because of their close linkage to intentionally harmful practices in other areas or in the past. This indirect linkage has been discussed in the court cases concerning employment and such � educational screening procedures as credential and testing requirements.
Types of Discrimination
As can be seen in Table 1, these two dimensions of discrimination, embeddedness and intent, can be cross-classified to generate four basic types of discriminatory practices: Type A-isolate discrimination; Type B-small group discrimination; Type C-direct institutionalized dis-
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DISCRIMINATION 11
cnmmation; and Type D-indirect institutionalized discrimination. These types are here abstracted for the purposes of further analysis; in everyday life they interact.
Table 1 Embeddedness of discriminatory behavior"
Embedded in large-scale organizations?
Intentional?
Not at all Somewhat Entirely
Entirely Isolate Small group Direct institutional
discrimination discrimination discrimination
(Type A) (Type B) (Type C) Somewhat
Not at all Rare? Rare? Indirect institutional discrimination (TypeD)
3Source: Adapted from Feagm & Feagin 1978.
Type A, isolate discrimination, consists of intentionally harmful action by a dominant-group individual against members of a subordinate group when that action is not embedded in a large-scale institutional or organizational setting. In Type A discrimination, for example, a bigoted white prison guard would implement his prejudice by beating (only) black prisoners whenever he can, even though prison regulations specifically prohibit such beatings. If the majority of fellow guards in a large prison behaved in similar fashion, such actions would no longer be isolated (Type A) discrimination, for the formal prison regulations would be a sham in the face of an informal consensus. Research indicates that Type A discrimination remains common in the United States.
Type B, small-group discrimination, comprises intentionally harmful actions taken by a small group of dominant-group individuals acting in concert against members of a subordinate group, without the immediate support of a large-scale organizational framework. Bombings by conspirators of a black church in a southern city and of a black's home in a northern city are examples of this type (see Carmichael & Hamilton 1967). Numerous lynchings are Type B actions. Many acts of smallgroup violence by whites against nonwhites are not supported by a majority of the whites in a community or by a large organization, though a majority might well support less extreme discriminatory actions. Where such practices attract majority support, they become Type C discrimination. Small-group discrimination has often been violent, constituting a
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12 FEAGIN & ECKBERG
serious threat to the lives and property of subordinate group members. Types C and D discrimination concern large-scale organizational con
texts (dimensionfin Figure 1). Type C, termed here direct institutionalized discrimination, comprises organizationally or community prescribed actions that by intention have a differential and negative impact on members of a surbordinate group. Both the actions and organizational policies directing the actions can be seen as examples of institutionalized discrimination. Typically, these actions are carried out routinely by individuals, indeed by large groups of individuals, who occupy roles and positions in organizations and institutions-e.g. legally required practices resulting in the residential or school segregation of blacks and other nonwhites (Franklin 1974:280-81). Type C discrimination can be shaped by informal organizational rules as well as by formal regulations or by laws; and both types of rules have often been embedded in the routine operation of large bureaucracies. Examples include the informal norms guiding real estate practices, which have shaped segregated housing patterns in all US cities (Pearce 1976). Informal rules in all institutional areas have long resulted in widespread and routine discriminatory practices. Members of certain communities and businesses are often required to act in a discriminatory way, regardless of their own feelings; violation of these norms can result in sanctions. In carrying out institutionalized norms requiring discriminatory practices, bigoted individuals may also express their own prejudices, while unprejudiced individuals may recognize the harm they are doing and regret their actions. Sjoberg, Brymer, and Faris (1966) have shown how bureaucracies become committed to discrimination against subordinated nonwhites and how they routinely implement and serve dominant group interests.
Type D, indirect institutionalized discrimination, consists of organizationally or community prescribed practices, motivated by neither prejudice nor intent to harm, that nevertheless have a negative and differential impact on members of a subordinate group. On their face, and in their intent, the norms and resulting practices are neutral, or "fair in form." Examples of indirect institutionalized discrimination take two forms: past-in-present discrimination and side-effect discrimination.
Past-in-present discrimination involves apparently neutral present practices whose negative effects derive from prior intentional discriminatory practices. One variant involves penalizing minorities now because they lack an ability or qualification they were prevented from acquiring in the past. The use of age restrictions and cumulative employment records in employment screening exemplifies past-in-present discrimination. Where employers or unions have intentionally discriminated against minority persons in the past, but no longer do, the present routine
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DISCRIMINATION 13
enforcement of age ceilings screens out minority persons who are now too old but who would not have been hired when they were younger because of intentional discrimination. Those who faced blatant discrimination in the past are now disproportionately subject to layoffs during periods of economic recession because of a lack of seniority (see US Equal Employment Opportunity Commission 1974). Research (Davis 1977) on personnel records in the military shows that the commulative personnel, file is a primary basis for many organizational decisions about promotions and other job opportunities. Unintentionally discriminatory decisions in the present may thus be shaped by blatant discrimination by white officers against nonwhite minorities in past decisions about evaluations and recommendations, intentional discrimination now ensconced in the personnel file in the form of apparently neutral statistics and evaluation statements.
Another variant of past-in-present discrimination occurs when standards established in the past, and applicable then only to white Americans, are applied in the present to nonwhites. The height and weight requirements for jobs in fire and police departments intended in the past for the evaluation of white males, now screen out disproportionate numbers of Mexican American and Asian American applicants. Research by the senior author on medical schools has pinpointed the negative impact on minority students of attempts to protect traditional white ways of doing things. Some medical schools heavily emphasize authority and impersonality in d'octor(teacher)-student relations. Minority students from different subcultural backgrounds have different values in regard to interpersonal relations and authority. Accenting the traditional white values, and terminating minority students' studies if they do not conform, may be a type of institutionalized discrimination. Behind a bureaucratic facade of fairness and impersonality a defense of white interests and values may be detected. How often discrimination in such organizational settings is conscious has not been determined, but the practices themselves were not established originally to have a racially discriminatory impact.
Side-effect discrimination involves practices in one institutional or organizational area that have an adverse impact because they are linked to intentionally discriminatory practices in another. For example, reliance on educational credentials in the hiring process is widespread among employers (see Krislov 1974). If the routine requirement of a credential has a differential and adverse effect on the employment of minority persons even though it is not used intentionally to differentiate by race, this practice can be seen as side-effect discrimination. Because of poor, segregated school systems and low family incomes, many
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minority persons are unlikely to have certain of the credentials required in the employment sector (see US Equal Opportunity Commission 1974).
THE LARGER CONTEXT
Interaction and Overlay
Discriminatory actions within one institutional area are frequently linked to discrimination in other institutional settings. Interaction among the various types listed above, and among several examples of a given type, is important in everyday life. Type D discrimination is closely tied to Type C discrimination and, perhaps to a lesser extent, to Types A and B. Various combinations of the types of discrimination can coexist in a given social setting. Minority persons can suffer from a variety of institutionalized discriminatory actions, both those intended to have a harmful effect and those not so intended, as well as from flamboyant acts by white bigots. A given act, such as turning away a minority applicant because of organizational regulations, may be carried out more vigorously by a prejudiced white person. Bureaucrats, for example, are often obliged or permitted to make subjective judgments (e.g. a recruiting officer for the armed services can waive entry requirements). A bigoted person might in such a situation practice Type A discrimination. Zucca (1979) found that bigots with the power of institutions behind them can do greater harm than those acting without it. Moreover, the interactive character of discriminatory mechanisms can be seen in the shaping effect of intentional discrimination on indirect discrimination. Mechanisms typically exemplifying indirect discrimination can be used by sophisticated discriminators intentionally; in recent years some discriminators, realizing that certain traditional discriminatory mechanisms are now illegal, have sometimes resorted to the use of mechanisms that are not intentionally subordinating in other contexts (Blumrosen 1971).
As suggested in Figure 1 (dimension g), the various patterns of discrimination ultimately reside within the larger context of a regional or national social system. A few researchers have accentuated this dimension, using terms like "web of racism" or "systematic discrimination." Some time ago Myrdal (1964) illustrated the principle of the cumulative impact of intentional discrimination against southern blacks. More recently, Baron (1969) in his analysis of urban areas, has argued that there is a web of racism, that discrimination is cumulative and self-reinforcing as one moves across the urban institutional areas of housing, employment, and education. The joint effect of discrimination across institution-
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al sectors is substantial because the United States societal system is racially discriminatory in its age-old foundations.
The Cultural Background
Several recent authors have reemphasized the cultural context of institutionalized discrimination. Kovel (1970) shows how basic societal values, such as ideas about private property and patriotism, have been the cultural crucible in which the particularly American brand of racism was blended. Jones (1972) has noted that America's basic cultural features, including language and the legal system, share Anglo-Saxon-European origins; major organizations operate in this Anglo-Saxon cultural environment. Persons of African, Mexican, Asian, and Native American ancestry and culture have faced unfamiliar cultural expectations.
Culture also influences science, sometimes misusing it as a basis for discrimination. Kamin (1974) and Eckberg (1979) have demonstrated that the theories and practice of intelligence testing developed by the biological and social sciences have sometimes been instrumental in the oppression of American racial and ethnic groups. In this case the trappings of science, including an emphasis on "objectivity" and "value-free investigation," have been used to legitimate racial subordination. Riegel (1972, 1973) and Bowles & Gintis (1976) have argued even more broadly that traditional economic and political ideologies have shaped the development of the social sciences in the United States.
Class and Racial Discrimination
What is the relationship between the capitalistic political-economic system and institutionalized racial discrimination? Social scientific discussion of this relationship has long been insufficient. Internal colonialism analysts have considered it, but they have focused primarily on colonialism and imperialism rather than on other features of capitalism.
Class analysis in the orthodox Marxist tradition has generally played down the importance of racism analysis, seeing class oppression as the core characteristic in this society and racist ideologies as class weapons. Exploitation theories of discrimination date back at least to Marx & Engels' discussion (Marx & Engels 1971) of the stereotype of the poor Irish fostered by British capitalists to divide the working class. A similar view of capitalist activity in the United States was expressed by Cox (1948:393), a neglected Marxist analyst of race relations, who argued that racial prejudice is an "attitude propagated among the public by an exploiting class for the purpose of stigmatizing some group as inferior so that the exploitation of either the group itself or its resources or both may
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be justified." Clearly, this Marxist tradition can supplement those current psychological explanations of the functions of prejudice that stress externalization and social adjustment (see Pettigrew 1971). Since a form of racial subordination (e.g. slavery) often predates the emergence of welldeveloped prejudice or ideology, it is plausible to view much prejudice as rationalization. '.
Authors such as Reich (1975) and Ofari (1970) have noted the benefits accruing to those capitalists who channel the labor discontent of white workers against black scapegoats. Reich (1972:91) emphasizes the divisiveness of attitudinal racism-its role in transferring the "locus of whites' resentment toward blacks and away from capitalism"-but he also shows how discrimination, in such forms as wage differentials, provides additional profits for the capitalist class.
Other authors have taken issue with portions of these arguments. Wilhelm (1970: 132) contends that the orthodox Marxist theory absolves the white working class of responsibility for racial prejudice and discrimination, that. discrimination exists in noncapitalist settings, and that discrimination may well disappear as automation increases. Bonacich (1972) develops a "split labor market" perspective that highlights the role of white workers in maintaining privileges, once those privileges are built into a society's structure, by discriminating against nonwhite workers.
In contrast, a few social scientists have begun to see both class and race oppression as core characteristics of US society. In their path-breaking book Unorthodox Marxism (1978:181), Albert & Hahnel have developed the view that both class and race discrimination -and stratification have "a determining impact upon the life situation of a particular oppressed group and a defining effect upon everyone else as well." In their concrete analysis of American society they show how these two core characteristics operate separately and then jointly in specific institutional areas, frequently reproducing and reinforcing each other. This reinforcing effect can be seen in the ease with which an employer's gains from illegal racial discrimination (e.g. dual wage scales) can be laundered and banked to look like class-based inequality (e.g. inherited wealth), which is legal in the United States. For Albert & Hahnel, remedies for racial discrimination require grappling with class.
Some who argue in the Marxist tradition (broadly construed) see an eventual decline in the importance of race discrimination. In his controversial book The Declining Significance of Race, Wilson (1978: 150) demonstrates that in the last decade an affluent class of blacks has surfaced whose economic condition differs significantly from the black majority "underclass." Thus racial oppression, while still important, is now sec-
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ondary to class "in determining black life-chances in the modern industrial period." Wilson's nearly exclusive focus on job placement and occupational mobility has been cited as a major weakness, since patterns of institutional discrimination in areas other than employment (e.g. housing) have changed little if at all. Nevertheless, in Wilson's view the traditional civil rights organizations and approaches now under the control of comparatively affluent blacks are less important for the rise of the black underclass than a broad attack on class inequality and subordination. Similarly Freeman (1978), an expert on race-relations law, has argued that the United States cannot be rid of racial discrimination as long as the built-in wealth inequality generated by capitalistic exploitation of workers remains. Without remedying class inequality, Freeman argues, attempted remedies for racial discrimination only pit working class "white ethnics" against working class blacks and create a (token) affluent class of blacks.
CONCLUSION: WHITHER RESEARCH ON
DISCRIMINATION?
Apart from bits and pieces of anecdotal or demographic data on the political, employment, housing, educational, and judicial problems faced by minority Americans, remarkably few systematic data exist on specific discriminatory mechanisms, particularly the subtler institutionalized practices, in operation. Social scientists have often left the subject to the unsystematic reports of journalists (see Griffin 1961). One of the few recent studies of discriminatory practices is Pearce's 1976 investigation of realtor discrimination, work worthy of imitation in future research on discrimination. Pearce sent black and white couples (matched for income) into the field to see if differential treatment by real estate brokers would occur. She found only slight racial discrimination in regard to quality of financial advice and personal courtesy but a substantial amount of discrimination in matters such as houses shown and time spent with the couples. Black couples were much less likely to be shown houses on the first visit, and those blacks shown houses were more likely than whites to be steered to black housing areas. More time was spent on the white couples. Moreover, the more discriminatory brokers tended to be part of the larger and more profitable firms; the prejudice of individual brokers was relatively unimportant since "the organizational situation that salespersons find themselves in overwhelms whatever personal predilections they may have had" (Pearce 1976:261).
Several factors may explain the absence of studies of concrete dis-
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criminatory action. First, in the last two decades the virtual disappearance of traditional legal segregation has caused most discrimination to take new forms that are subtle, informal, and thus both difficult and expensive to document. Even some of Pearce's black couples were unaware that they had been the victims of intentional discrimination until they later reviewed results from the comparable white couple's visit. Second, as Duster, Matza & Wellman (1979) have noted, government agencies that control funds for much social science research routinely restrict participant-observation studies like Pearce's. By emphasizing census data, survey data, laboratory settings, and the mathematical analysis of existing data, social science will not deal with phenomena such as discrimination that occur in natural settings.
Perhaps one additional sign of the need for reinvigorated sociological research on race-ethnic discrimination is the fact that much current documentation of discrimination is to be found in federal and state court cases. While the testimony in these cases is seldom available, the court decisions and writings of veteran attorneys are often better sources on discriminatory practices than social science research. In addition to court-related materials, much of the best documentation of discriminatory practices, and data on the relation of discrimination to effects as well as on the effects themselves, is to be found in the law-related materials of the Equal Employment Opportunity Commission and the US Commission on Civil Rights.
Social scientists must now focus intensively on long-neglected aspects of discrimination: the discriminatory actions themselves and their institutional and societal contexts. Recent rethinking of the conventional theories of discrimination and systematic field research such as that of Pearce give us some hope that in the next decade social scientists will develop a comprehensive analysis of discrimination. However, the political context for such renewed research is not good as we move into the 1980s. Many prominent neo-conservative social scientists (e.g. Daniel P. Moynihan and Nathan Glazer) have hammered home the ideas of "benign neglect" and "great minority advancement," which suggest that racial discrimination will soon be a thing of the past. We dissent from this now-conventional wisdom. Racial discrimination remains a bedrock feature of this society; only research documenting the dimensions of discrimination seems to be on the decline.
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