Digital Literacies - Liberation or Exclusion
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Transcript of Digital Literacies - Liberation or Exclusion
A discussion on new literacies and their inFluence on teaching & Learning
Peter Shukie – please comment at http://shukiesweb.blogspot.com/
As part of the ICT developments that you will look into for your design of a
learning opportunity that utilise digital tools, there are significant uses of
language within this technology that shape what you do - and what you
expect others to do. You have maybe ‘googled’ something, or mashed –
up a video, Skyped your friends or LOLd a funny sent via text.
These are all familiar enough terms, and relatively recent additions to
language, and in many cases the skills that lie beneath these linguistic,
semantic developments are also new. It is easy enough to take these
changes for granted, failing to recognise how significant these
developments are when planning to help someone mediate their way
through an increasingly digital environment.
Developing materials for learning that use these new technologies will
necessitate the uses of this language, the skills that are inherent and the
challenges such change can bring with them. The purpose of this
publication is to provide some background discussion on the issue that
new Digital Literacies may bring and to prompt you to consider what you
can do when planning and developing learning opportunities that use
technology. It is not a ‘How to…’ guide, but it does try and present you
some arguments about the language issues that are evident below the
surface. The focus is on using this as an introduction to some of the
discourse in the sector, and preparing you to look for resolutions to the
possible challenges and issues, while also recognising the positive
introductions that technology is making possible.
Initially, we are faced with a range of approaches that define this shift,
digital literacies (JISC: 2010; Digital Britain, dBIUS, 2009; Barton &
Gillens, 2010) new literacies (Lankshear & Knobel, 2003 & 2006) and 21st
Century literacies (Jones-Kavalier & Flannigan. 2006).
For the teacher the issues seems to be where, amongst these new
definitions, is literacy as it is defined by what we need to teach in classes,
what we need to agree as shared skills. The move to include the issues
related to Web 2.0 technologies have created a new landscape in which
the discourse of literacy seems to prioritise the term literacy, but also blur
what it means, and how it applies to current practice.
The aim of this chapter is to explore what is new about literacy in the
digital age, offering a view that it is a shift in ways of thinking about
literacy, and of education in general, that is potentially liberating and
shifting the power of learning and knowledge away from the institutions
and prioritising individuals. This discussion will look at how well suited to
ne literacies for digital use the current environment is, and in the final
section I hope to provide evidence of what the new literacies are, and how
these offer potential for a shift in power from a static, state sponsored
education system, to a fluid, responsive environment created through
collaboration and sharing of knowledge and skills.
Lankshear & Knobel’s (2007) define new literacies as
‘…socially recognised ways of generating, communicating and negotiating
meaningful content through the medium of encoded texts within contexts
of participation in Discourses’. (Researching New Literacies. Web 2.0
practices and insider perspectives. 2007. p224).
From this definition Lankshear & Knobel create a further distinction
between the ethos and the technical that underpin these literacies. Here,
the ‘technical stuff’ (p225) constitutes the different ways that technology
requires interaction, clicking a mouse over using a pen for instance, but
also the prevalence of user-friendly technology now meaning that lots of
non-experts can create animation, and video, auditory as well as textual
communication.
The ‘ethos stuff’, using a distinction between Web 1.0s ownership and
‘industrial approach to material productive activity’ that largely replicated
the structures of the knowledge economy that existed before web based
tools, and Web 2.0s collaborative sharing approach to the development of
materials, software and knowledge. Elsewhere (Lankshear & Knobel.
2006. Blogging as participation. 2006. p1) these distinctions are described
as differing Mindsets, identifying these world views as fundamental beliefs
that shape how learning, teaching, participation and communication
should evolve.
In the preceding sections there have been significant attempts made to
unravel the changes in education to reveal what is at the heart of this,
looking at the revolutionary possibilities of a new digital landscape, and the
associated shifts in skills required to access them.
In this section the focus is not on possibility, but on actuality. Despite the
energy and optimism generated by new literacies, and new ways of
learning, it can be seen that at the heart of literacy teaching there seems
little that resonates a sense of changing practices, little evidence to
indicate a revolutionary response to in how education is developing in the
face of Web 2.0 and digital growth.
In looking to literacy education as the possible location for these changes
there are two key features that define what appears to be taking place. In
the first instance there is policy (Digital Britain. 2009; Learning Revolution,
2009: Harnessing Technology, 2008) that seeks to maximize the potential
of new technologies, but from the context of a structure that meets the
existing concerns of the curriculum, accreditation and replication of the
educational hierarchies. Secondly, there is the issue of literacy teachers
themselves and whether they have moved, or been encouraged to move,
from traditional notions of literacy to accommodate and develop learner
skills fit for a digital age, or whether they remain adherent to a skillset that
is based on approaches to reading and writing from the twentieth, not the
twenty first, century.
NRDC Reading is part of a series of practitioner guides specifically
developed for practitioners working with adult literacy and ESOL learners,
with related titles in Writing and Using ICT and published through NIACE
(National Institute for Adult Continuing Education) . Reading (2007) is
based on an NRDC (National Research and Development Centre for Adult
Literacy and Numeracy) research study ‘the largest study in Britain to date
of the strategies used to teach reading in Adult Literacy classes’ and
which was conducted across the UK between 2003 and 2006. What is
most surprising about this publication is the complete lack of reference to
any notion of a ‘new form of reading’ following the development of Web
2.0 technologies. The date of the publication is two years after the coining
of the term Web 2.0 (O’Reilly. 2005) and the research upon which it is
based concluded three years after Lankshear and Knobel released New
Literacies: Changing Knowledge and Classroom Learning (2003).
Throughout, the emphasis is on a range of skills that are of use today, and
based on the issues of existing teachers in Adult Literacy. The book is
clear about its focus as a book from teachers, and for teachers, and the
currency of its advice,
‘…it is very much concerned by what happens in today’s adult literacy
classrooms and by the concerns of today’s teachers’ (NIACE. Reading.
2007: pvii)
That today’s teachers and today’s classrooms have little interest in, or
concern about new literacies, or the influences related to digital, Web
based materials, is very clear; what is not so clear is why. There have
been no studies of similar scope since 2007 to indicate the ways in which
teaching, and more significantly, learning have altered in response to Web
technologies, though it could be contended that the formal routes of
teaching have remained relatively static both in terms of ethos and
technology.
It is not that technology has been totally overlooked, but that it seems to
have been looked at solely as a means of replicating a more traditional
approach to literacy. In the same NIACE series that produced Reading
there is an accompanying volume entitled Using ICT (Nance, Kambouri &
Mellar. 2007). Clearly, this has at its core the ways in which the learner
can utilise mobile technologies, Tablet PCs, social networks and other
technologies. What remains constant, whatever the technology, is a
reference back to the Adult Core Curriculum, so that an activity requiring
uploading a students’ photos then forming a basis of a narrative from this,
much the way a blog may operate, is assessed on rigid criteria such as
‘Plan and draft Writing’ (Wt/E3.1b) Structure main points of writing in short
paragraphs (Wt/E3.2a)’. It is a form of assessment and prioritising of a
curriculum that seems to miss any possible liberating opportunity that the
blog could offer. A feature of the technologies is that they are reduced to a
set of skills, and do not consider any change in ethos that such
technologies could bring. The complete omission of technologies and
literacies having an impact on the ways these change each other would
indicate that for professional literacy teacher training in England, new
literacies are not at the forefront of any paradigm shift.
In the Adult Core Curriculum Overview (Excellence Gateway Online. 2010)
that outlines skills expected at all levels from the beginner, or Entry Levels,
to the highest level, Level 2, there is one mention of e mail, and one of a
website; the former as an Entry level activity included for its similarity to
writing a simple story (page 15, Adult Literacy Core Curriculum, Online)
while the reference to a website (page 7) was included as an Entry 3
example for recognising the purpose of a task, in comparison to a
newspaper.
While it is the case that these course descriptors are purposefully brief,
and serve as guides, the decontextualised inclusion of the single email,
and lone website can be compared to the numerous non technology
literacies included, including some anachronistic, culturally limiting
examples that include a ‘letter to a teacher’, ‘letter to a family member’ ‘a
thank you letter’ and ‘writing a plan for a birthday speech’ (Adult Core
Curriculum Literacy Progression Overview. 2010). That the whole exercise
seems trapped in an Anglo-centric, middle class approach to life seems
clear, but the exclusion of any form of digitally relevant material in favour
of these examples leads to questions about the purpose of the Core
Curriculum as a means of empowerment or development, in either
intention or in capability.
The fact that the Core Curriculum accessed here is online, as is much
other literacy, numeracy and language material, indicates that the
appropriation of the internet as a resources for teachers, and even for
students in partnerships such as the BBC Skillswise website
(bbc.co.uk/skillswise)and the Excellence Gateway teacher resources (only
available as online downloads), the onus remains firmly on teacher-led
activity, with the web materials offering support to the classroom guidance
rather than learner generated, independent use.
What is perhaps surprising is the rhetoric of government policy that
appears to fully endorse the digital environment as a site for future
development and a key area for growth in education and skills,
recognising the significance technology will shape the way we
communicate and the ways in which we live.
‘The move from analogue to digital technology is one of those
revolutionary changes. It will define the competiveness of our economy
and change the way we live our lives’ (Mandelson & Bradshaw in Digital
Britain. 2009. p1)
This revolution is not confined to the ways of the economy, but also to
education, where there is an understanding that, ‘None of us can ignore
technology now it is part of the learner’s world and is therefore part of our
world’ (Harnessing Technology. BECTA. 2008).
Elsewhere, the Learning Revolution white paper (March 2009) highlights a
concerted effort to appropriate many of the features of an organic, digital
culture, albeit from a government managed position. The title itself
indicates the revolutionary approach of a document that intended to
formalise informal learning, but doing so using many of the features
attributed to the digital revolution that was decidedly non-governmental;
perhaps recognising the power inherent in such a widespread and
burgeoning set of digital practices, the Learning Revolution appears to be
trying to recapture the educational discourse from the now web linked
individuals doing it for, and by, themselves. The paper begins by
identifying that,
‘It is human nature to seek out stimulation and enrichment, and to create
social bonds through shared interests and passions…over the past few
years there has been a quiet learning revolution…provided by easier
access to new technology” (The Learning Revolution. 2009. p1)
In addition to the recognition of a new ethos, even losing the emphasis on
economic benefits (though not totally, they are mentioned in the next
paragraph) the focus on ‘open space movements’, ‘self organising interest
groups’, and ‘digital mentors’ (Learning Revolution. 2009) replicates many
of the features of the new ethos stuff rather than the pedantic and
prescriptive approaches to functional literacies that the Core Curriculum,
through Skills for Life Changing Lives (March 2009) seems to offer,
through the primacy of written letters and traditional approaches to
grammar, spelling and punctuation that cater to schooled, not digital,
literacy. It is clear that the appropriation of this ethos, even to the point of,
‘encouraging broadcasters to make materials free to access and open to
share’ (p7), is in evidence, yet seems to be have little to offer if the
underpinning skills of application and responsiveness to the changing
literacies are not equally represented and built into the curriculum.
In Social Practices it is situation, the communities, and the individuals that
define what literacy is, through selecting what it does, and how it is used.
In this reading, Literacies are
‘...part of social practices that are observable in ‘events’ or ‘moments’ and
are patterned by social institutions and power relationships. This
encourages us to look beyond texts themselves to what people ‘do’ with
literacy, numeracy and language, with whom, where, and how.’ (Hamilton,
Hillier & Tett. 2006. p2). From this perspective we can free discussion from
the yoke of the core curriculum and the consideration of literacy purely in
terms of its ability to see people function at work and in society in general
(Skills for Life Strategy; 2001/ 2009) and consider how the internet creates
a space for a new literacy that is created through use, and defined by its
users.
It maybe the very heart of the liberating zeal of web 2.0 that it exists
beyond the formal, state governed educational routes, and as such it is
creating an informal, collaborative and liberating approach to literacy and
to education. Different models of commerce (eBay, Amazon), and of
knowledge (Wikipedia, TED Talks) are defining the power of the internet,
of the web, to change the ways in which the order of things exists.
It is recognised that such a utopian vision ignores much of the criticism
aimed at the Web, that it is largely defined by western ideologies, and
western cultural ideals of freedom and literacy (Hawisher G & Selfe C.
Global Literacies and the World Wide Web. 2000). While these are well
founded concerns, the focus on individuals within England is linked not to
national literacies, or cross-cultural concerns, but rather the ways in which
the literacy student in England is able to create, produce and interact.
It is contended that the web is challenging fundamental assumptions about
nationality, culture and literacy that will make discussion of these subjects
within the parameters of the ‘old’ fundamental assumptions impossible.
Just as the ways that commerce and politics have evolved in the face of
web technologies and the new ways of communicating, it seems possible
that education itself will ‘leave the classroom’ and take different forms. In
practice, this will create a different motivational imperative to engage than
would the formal, Skills for Life, focus on literacy. Rather than a state
sponsored reaction to a literacy crisis, real or imaginary (Barton, D. An
Introduction to the Ecology of Written Language. 2007; Lankshear &
Knobel. 2006) the adoption of internet literacies could be seen as learner
generated, learner sourced and learner specific. These are communicative
approaches that are not learned, assessed and accredited in formal
educational structures, and would clearly require fundamental changes in
how social groups recognise and value education. They are used, and in
so being used they are transferred. New forms of delivery are spread on
the Web, and with each development there are those that adapt and
develop from it.
Despite the lack of any designed curriculum, or specifically assigned
teachers, or teaching assistants, educational hierarchy or awarding
bodies, the plethora of education taking place is perhaps unprecedented.
It does raise questions about how such learning is measured, and would
have little to offer the current methods of league tables, UCAS points for
University entry, international literacy comparisons and current
employment routes.
Examples of such informal learning are being recognised, Sugata Mitras
(1999) Minimally Invasive Education, or Hole in the Wall education has
computers with internet access made available to children in areas of
deprivation without teachers and with little facilitation beyond provision of
the technology. Based on a constructivist approach to learning, the focus
was on learners forming their own curriculum between collaboration with
their peers, and from within their community. The success of this approach
has led to much replication across the world (Australasian Journal of
Educational Technology, 2005, 21(3), 407-426) and sponsorship through
the World Bank (International Finance Corporation: Online).
YouTube has millions of tutorials generated by users on a wide range of
subjects, usually from interested individuals that want to share in a virtual
community, not with formal teacher training, or any teacher training, and
not offering qualifications, but knowledge, skills and advice; Facebook,
recently added the Facebook in Education page
(http://www.facebook.com/education), though the Social Network site
since its inception has had interest groups, campaigns and shared spaces
for diverse groups that have allowed for a radical overhaul of not only the
means of communication, but the breadth, the reach of this
communication.
The discussion about where education takes place, whether in the public
or private sphere or whether formal or informal predates the internet by
decades, if not centuries (Buckingham & Scanlon. 2003. p2). However, the
difference in the internet approach is that the teachers, those doing the
educating, are often the same people as the learners, those being
educated – sharing different skills, trading knowledge and information, and
collaborating in projects. The YouTube tutorials, created and posted for
others, Twitter followers that release news often before the broadcasters
and ‘official media’ (and are equally quick to get responses and gauge a
public mood), blogs that grow or recede based on the interest shown in a
localised specialist subject or massive worldwide concerns, that are
spontaneous and appear as the issues appear, and disappear or adapt to
whatever happens next.
Such a responsive and egalitarian discourse may use the internet that is
funded by multi-nationals and hosts conglomerates as well as individuals,
but the overall impact is one of individuals creating groups based on
communication, shared views and a willingness to create and to share
what is created. It seems to offer an excellent example of Freirean
dialogue, a move away from the power imbalance of prescriptive, didactic
banking education and offer a shared space for cognition and cooperation,
Through dialogue, the teacher-of-the-students and the-students-of-the-
teacher cease to exist and a new term emerges: teacher-student with
student- teachers…they become jointly responsible for a process in which
all grow’ (Freire, P. 1970. p61).
It is here that we can perhaps best see the ways that a new ethos
(Lankshear & Knobel. 2006) is forming the new literacies, and requires a
different approach to what we mean by literacy as a set of skills, or a set of
practices. The collaboration between individuals removes the adherence
to a state defined definition of literacy, and instead replaces it with a
shared definition that relates to a social practices approach to learning. It
is bound up with this ethos that all developments come from this liberated
space, and that it would be awkward for the formal curricula based
approach to attempt an appropriation. Lankshear and Knobel leave no
doubt as to the feeling that such attempts could bring to this ethos if other
sensibilities attempted to ‘invade’, ‘Please don’t do that. It is better to keep
new technologies out of learning if the price of their integration would be to
impose outsider ways on insider sensibilities’ (p245).
Crystal (2006. How the electronic medium differs in How Language Works)
highlights how e mails, and other computer mediated written
communication, such as blogs and forum posts, are not like speaking, nor
quite like writing either (p153). Through the physical act of creating letters,
forming words, constructing sentences and building texts the keyboard
experience offers some clear similarity to more conventional forms of
writing. As the forms of e mail have morphed into other practices of
communication SMS, texts, IM Chat, forums and blogs, the rules that
define ‘correctness’ of these forms are largely undefined, constructed by
user groups themselves, and unrepresentative of the prescriptive
grammar, punctuation and spelling rules of the Adult Literacy Core
Curriculum.
‘…more than just a hybrid of speech and writing, or the result of contact
between two long-standing mediums. They display fluidity, simultaneity
and non-degradability in copying; they transcend the traditional limitations
on textual dissemination; and they have permeable boundaries…these
combine…to make electronic communication a genuine ‘new medium’.
(Crystal. 2006. p158)
So, does this new medium then lead to a need for new literacies, and
require skills that are not acquired in the traditional approaches, in the
Adult Core Curriculum? Kress (2003) demonstrates the ways in which the
‘screen text’ is fundamentally different form the page text that underscores
much of the core curriculum’s emphasis. Viewing, and writing, text on the
screen involves a set of skills related to the text being a ‘visual entity’
(Kress. 2003. p65) that has more than the considerations of grammar/
spelling/ punctuation, or even meaning, genre and register. As a visual
entity the text needs to be considered in terms of font, size, layout,
formatting, tabulation, margins, purpose (web site, e mail, forum, blog, text
to be printed) and a host of additional options such as imagery, sound and
animation that govern the sense of success in creating the finished text.
Many features have defined the ways in which preferences for how writing
is produced, appropriateness and purpose are equally impacted by more
basic issues such as expense (Kress. p5) and aptitude. In the digital
applications available, image, sound, and film/ animation are now within
reach of students and individuals with broadband connections. Being able
to use these skills to develop productive and receptive skills would seem
to far outweigh the need for handwriting as a basic attribute.
May of the skills required for the manipulation of the page on screen,
compared to the page as a sheet of paper, are a blend of computer skills
and traditional literacies to make a visual entity, but one with clear roots to
the textual entity that may equally well have been done with a word
processor, or electronic typewriter. Yet, beyond the means of text
production there is a fundamental shift in the ways that different ways in
producing text require different skills in accessing and reading these texts.
The webpage, the wiki and the blog are not the same as books,
encyclopedias or diaries. Layout, sequencing, links, interaction and
language make them different in as many ways as the text may seem to
indicate they operate on shared values of written words.
For instance, hyperlinks create the feature of greatest difference between
screen/ web text and printed text and allow the author to make links
outside the current screen to a range of other resources, either within the
same text (website, blog) or outside it, literally, linking to anywhere on the
planet with a link. This creates a shift in the reading skills that move
beyond the skill of recognising the linear process of reading the text, and
is different to from skills in skimming, scanning, using a, index, or cross-
referencing. The author can create a set of links to provide definitions, give
additional supporting, or alternative, information, link to videos or audio
files and use hyperlinks to create a multimodal text from the flat one
dimensional screen of a single page. Navigation as a skill is altering the
basic principles of reading, and as the figures for the UK indicate more
people have, than have not, access to the internet then such skills need to
be part of the basic approach to accessing, and to producing, texts – a
literacy for the ways in which people communicate now.
From the outline of these different ways of reading, and writing, in a
multimodal environment the challenges for literacy are clear; in
recognising these challenges it is also clear that the basic principles of
alpha-numeric recognition and awareness remain stable, perhaps more
important than ever given the multifarious ways in which they can be used,
manipulated, shaped to affect meaning and, subsequently, the power they
will have in the wider social community.
As digital skills and familiarity continue to advance it is clear that new ways
of using language, digital language, are evolving. In essence, much of
what has been discussed here relates to the ‘technical stuff’, while the
open source and user generated interaction constitutes ‘ethos stuff’
(Lankshear & Knobel. 2006).
From these evolving skills and applications there will be changes in how
communication occurs. Memes have been identified (Lankshear & Knobel.
2006. p128) as one possible new form of practice, the ways in which small
(or large) pieces of information are formed and disseminated to alter the
actions of individuals, and to cause patterns in social communities. These
can be varied in construct and constitute e mails, images, phrasing,
spoofs, or music, amongst many others, that require a mindset that is
open to the fact that they exist, and an ability to assign value, gauge for
use and respond to appropriately. Such skills are part of traditional forms
of literacy, but will need to be removed from the emphasis on the purely
textual, and related to a broader digital application.
Future issues may well consider Memetics (Lankshear & Knobel: 2006) as
equally relevant fields of study as grammar usage when facilitating
education in how literacy is developed. Such is the rapidity of new
technologies, emails being challenged by Twitter, the popularity of
websites being replaced by the growth of blogs, that any fixed set of ideas
on what literacy is, what new literacies are, seems impossible. The rapidity
of such shifts demands a reflexive and fluid approach to how we teach
literacy as we appreciate the temporal rather than a fixed historical
(Lankshear & Knobel: 2007: ELearning, Vol.4, No.3, 2007) view of literacy,
its processes, its artefacts and its practices. In developing a response to
the new environment the challenge remains on ensuring the real value of
teaching, and professional approaches to education, can be seen to have
value and meaning
‘...however informal learning might become, teaching is essential in
the imparting of useful frameworks for thinking and understanding’ (Barton
& Gillen. Digital Literacies. 2010)
The functional and reductive Adult Literacy curriculum aims to provide
learners with, 'the ability to read, write and speak in English…at a level
necessary to function at work and in society in general.'(Skills for Life
Strategy, 2001; 2009), and it seems one of the greatest challenges will be
to identify what these functions are if the content of literacy lessons are to
meet learner needs in a rapidly changing and evolving environment.
This chapter has been written from the viewpoint that the web, and the
internet, are ubiquitous features of how we communicate now, and will
increasingly communicate in the future. The open source, user generated
ethos seems to offer hope of egalitarian spaces, and for the moment at
least, a real hope that knowledge, information, learning and creativity can
take place in a wide range of ways that will move away from reliance on
institutional, qualification based routes defined by narrow, historically
rooted curricula.
The focus is on the ways in which literacy students, and literacy educators,
can recognize the power of the internet to create new ways of participating
that make possible Freire’s dream by active involvement and production,
‘the future of which we dream is not inexorable. We have to make it,
produce it, else it will not come in the form we would more or less wish it
to…we have to make not arbitrarily, but with the materials, with the
concrete reality, of which we dispose, and more as a project, a dream, for
which we struggle’ (Freire: Pedagogy of Hope: 1992: p87).
Advocates of the internet consider it a revolution, and, like Crystal’s
assertion that, ‘if the internet is a revolution, it is likely to be a linguistic
one’ (Crytsal: 2006). The revolutionary impact must be inclusive if it is to
be meaningful, it requires the ways in which we teach literacy, and prepare
learners for the future, to recognise the changes the internet brings and
adapt to them. The potential for facilitating capable, imaginative, creative
individuals that can flourish in such an environment needs to consider the
technical, the ethos, the restraints and the dangers alongside the positives
and the possibilities. What seems clear in all cases is that in considering
choices between traditional and new literacies, the only way is a blending
of both.