Details / Photos - Who Was Shirdi Sai Baba ?

8/8/2019 Details / Photos - Who Was Shirdi Sai Baba ?

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WHO WAS SHIRDI SAI BABA ?

Sai Baba of Shirdi (Unknown October 15, 1918),was an Indian Guru, Yogi and Fakir who is regarded by his

Hindu and Muslim followers as a Saint.

The name "Sai Baba" is a combination of Persian and Indian origin,S?? (Sa'ih) is the Persian term for "Holy One" or "Saint", usuallyattributed to Islamic ascetics, whereas Baba is a word meaning

"Father" used in Indian languages. The appellative thus refers to SaiBaba as being a "Holy Father" or "Saintly Father".

It is said that who-so-ever comes for Baba's Darshan at Shirdi nevergoes back empty handed because Baba comes to the rescue of each


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and every devotee in some or the other form.

But, do you know that Sai Baba was not originally from Shirdi !!!And Baba himself never disclosed to anyone about his past, where he

was born nor where he grew up.

Therefore, his real name, time/place of birth, his religion/caste, hisparentage etc are still unknown,

and whatever details known about his life before the age of 16, areObscure, leading to speculations & theories attempting to explain Sai

Baba's origins but till date nothing has been substantiated.

- EARLY YEARS -

Although Sai Baba's origins are unknown, some indications exist thatsuggest that he was born not far from Shirdi.

Baba was notorious for giving vague, misleading and contradictoryreplies to questions concerning his parentage and origins,

brusquely stating the information was unimportant.

He had once reportedly stated to Mhalsapati, that he has been born ofBrahmin parents in the village of Pathri.

In any case, the only agreement amongst historians and his devoteesis that there is NO conclusive evidence of his Birth Date & Place.

NO Authentic information is available about the birth and the early lifeof Shri Sai Baba.

However it is believed that, Baba was born on 28th September`1838,in the State of the Nizam`Aurangabad, presently in Maharashtra.

Soon after he was born, his Brahmin parents, who had developed afeeling of total detachment and renunciation, abandoned the boy(Baba) in the forest under a banyan tree and left to do penance.

In the same village there lived Roshan Shah Miyah, a Sufi fakir who

was also childless, and on finding the abandoned boy (Baba) crying,he adopted him and brought him up in his home. The boy (Baba)

stayed in the fakir's home for four years (1838 to 1842).

When the boy (Baba) was 4 yrs old, Roshan the Sufi fakir passed awayand wife, who had great affection for the child, was grief-stricken.

To add to her worries, the boy (Baba) was behaving in a troublesome


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manner, as in Hindu temples, he would sing songs in praise of Allah: "Iam God" (Mein Allah hoon), "Allah is the Supreme Lord" (Allah Malik

hai) and in a Mosque he would declare: "Rama is God", "Shiva isAllah". Members belonging to both the communities made complainsabout the boy's (Baba) behaviour. Unable to deal with this situation,

the fakir's wife handed over the boy (Baba) to a high-souled, piousscholar named Venkusa, who was living near her house.

Thus the boy (Baba) at the age of 5yrs, came under the care ofVenkusa, who took the boy along with him to other villages.

In the year 1842, during summer, they both came to Shirdi village andthey stayed there for 7 days.

They took their food in the house of Baijabai and slept in the smalltemples of the village. This means Baba came to Shirdi first in the year

1842. (Not authenticated as yet)Same way the boy (Baba) had met Nanavali for the first time in 1849.

Nanavali used to address Baba as Uncle.

The boy (Baba) stayed in the care and guidance of Venkusa for 12whole years and when the time came for Venkusa to take Samadhi he

asked the boy (Baba) to leave.The boy (Baba) then about 16 years old, walked for three days alongthe banks of River Godavari, till he reached a place called Kopargaon,in the year 1854, Margashira month on the third day after full moon.After taking rest for a day, he again proceeded and reached the village

of Shirdi by evening. Not willing to approach anyone for shelter, he

began to live under the shade of a big neem tree.

It is said that the boy (Baba) stayed in Shirdi for 3 years and thendisappeared for a year only to return again to Shirdi permanently

around 1858, which posits a possible birth year of 1838.


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There is no agreement among biographers about the dates of theseevent though.

After the boy (Baba) had left Shirdi, it is unknown where he stayed atthat time or what happened to him.

However, there are some indications that he met with many saints andfakirs, and worked as a weaver, he claimed to have fought with the

army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.

Some believe that the boy (Baba) left Shirdi and proceeded eastwardsalong the bank of River Godavari.

When he reached Trimbakeshwar, finding the high mountains suitablefor his meditation, he did penance for a year.

Afterwards, he returned by the same route along the banks of RiverGodavari via Kopargaon and reached the place where he and his GuruVenkusa had parted, on exactly on the same day of the same month.

In the year 1858, again on a full-moon day in the month ofMargashira, Venkusa gave darshan to Baba and told him to go back toShirdi. He further told him that he would also be there in the form of ajyoti (burning light) near the neem tree in an underground structure.

Thus the boy (Baba) proceeded till he reached a village called DhoopGaon near Aurangabad & took rest near a big boulder, under a Mangotree, where he was first spotted sitting by a Mohammedan gentleman

Chand Patil, who was the head of Dhoop Gaon.

Chand Patil requested the Fakir (Baba) to come and stay with him athis home. The Fakir (Baba) went to Chand Patils house and stayed

there for some time.


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Patils wifes brothers son was to be married and the bride was fromShirdi. So Patil made preparations to go to Shirdi for the marriage and

the Fakir (Baba) also accompanied the marriage procession.Thus, after One year again the fakir (Baba) returned to Shirdi with

Chand Patils Nephews Wedding procession.

When the marriage - party came to Shirdi, it alighted at the foot of aBanyan tree in Bhagat Mhalsapati's field near Khandoba Temple.

The Carts were loosened in the open courtyard of Khandobas templeand the members of the party descended one by one.

Bhagat Mhalsapati on seeing the young Fakir getting down,spontaneously accosted Him "YA SAI" (Welcome Sai).

Hence this fakir (Baba) came to be known as "Sai"

After the wedding got over, all returned to Dhoop Gaon but Babastayed back at Shirdi.

For four to five years Baba lived under a Neem tree and oftenwandered alone for long periods in the jungles around Shirdi.

Later, Baba shifted over to an Old mosque which he affectionatelycalled "Dwarkamai", where he stayed for approximately 60 years and

removed the sufferings of people.

Baba always used to laugh and avoid answering to questions asked bythe villagers, as to Who he was, from where had he come, who his

Parents were and where his family is.As a result, people stopped asking him such questions and till date no


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one knows anything about Baba's Background.

Baba also never told anything about himself to Baijabai, to whom hewas very much attached.

When asked about his relatives and other details he gave only oneanswer: "From very Long". Note: These words uttered by Sai Babahave been actually heard by the daughter-in-law of Baijabai Kote

Patil. She was a witness to the dialogue between Baijabai Kote Patil

and Baba who came for Bhiksha at Baijabai's place.

ONCE BABA WAS ASKED:

Q: "What is your name?"


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A: "They call me Sai."

Q: "Your father's name?"A: "Baba (Father)."

Q: "Your guru's name?"A: "Venkusa."

Q: "Your Creed or religion?"A: "Kabir."

Q: "Whats your Caste or community?"A: "Parvardigar (almighty sustainer)."

Q: "Whats your Age?"A: "Millions of years."

Q: "What is your religion?"A: "The religion of God."

Q: "Where from did you come?"A: "I have come from the Atma (Soul)"

Q: "What is your caste?"A: "The caste of the Divine."

Baba answered all the questions in this manner. Earlier he had beenhailed as "Sai". And when he gave his father's name as Baba, he was

therefore called "Sai Baba".

It is evident from these replies that Baba did not look upon himself ashis body and so he never revealed anything of his early life to any

devotee.

In later life he spoke of his teacher, one Roshan Shah, who hadinitiated him into this path and there is some confusion whether

Venkusa is a mispronunciation of Roshan Shah.

A devotee of Sai Baba, Rao Bahadur Hari Vinayak Sathe (Build the firstchatram or chavadi at Shirdi in the year 1905-06) reports,

Baba told me that the tomb close to the neem tree was that of hisguru. He gave his name.


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It ended with Shah or Sah.Some of Sai Babas devotees felt that they heard Baba say that his

guru was Venkusa. While "Roshan Shah" is a Muslim name, "Venkusa"was a Hindu name.

Whether this ambiguity lay in Babas pronunciation or in his givingdifferent answers to the same question when put by devotees of

diverse temperaments, cannot be determined.

Swami Sai Sharananandaji, who lived for quite some time with Baba,wrote in his book Shri Sai the Superman that:

on one occasion, Sai Baba had told him that "My Gurus name is

Roshan Shah Mia.

Subsequently, Swami Sai Sharananandaji marked that Baba was, fromtime to time, using the word "Roshan".

He used it particularly when he told some parables.It seems Roshan Shah thereafter had cast off his mortal coil (his body)

and Baba had entombed him near the Neem tree,at present found in Shirdi Navlkars wada or mansion.

When the previous owner of this wada, Shri.R. S. Sathe, wanted to putup a storey and terrace, at the time of putting up a stair-case he

unearthed a tomb with an under-ground cellar or a cave under theNeem tree. Baba was asked as to what should be done about the tomb

and the cave. Baba said that the place belonged to his eldersand it should neither be disturbed nor opened & should be covered up

with the stone as before.

Once Baba also told Shri Sai Sharananandaji, pointing to a pillar nearhis dhuni (the sacred fire) in the mosque (Dwarakamai)

that there was a cave thereunder to which he always confined himselfand that once his beard grew so long that it reached the ground

and swept it and that he never came out except to meet some holy orreligious man.

On another occasion, Baba had told Swami Sai Sharananandaji, I wasonly 8 years old when I left my parents and came to the Ganges.(Baba always referred to the Godavari River near Kopargaon as

Ganges) Then I came to Shirdi.


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This is perhaps an instance of Baba identifying himself with SripadaSriVallabha - the first incarnation of Lord Dattatreya,who had left his home when he was only 8 years old.

Dr.K.B.Gawankar, in his book on Sai Baba, has recorded a few more ofSai Babas reminiscences of his pre-Shirdi days.

Once Sai baba told his devotees, Bade Baba and Bapugir Gosavi,I grew up in Mahurgad (a holy place sanctified by the presence of

Lord Dattatreya), when people pestered me I left for Girnar,there too people troubled me much and I left for Mount Abu. There too

the same thing happened.Then I came to Akkalkot and from there to Daulatabad. There

Janardan Swami (a great saint) did me a lot of seva (i.e.service). Then I went to Pandharpur and from there I came to Shirdi.

- SABKA MALIK EK -


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Baba understood the important aspects of Islam and Hinduism and

also the blind customs in both.Having been brought up by Roshan Shah who was a Sufi saint,

and later by Venkusa (devotee of Lord Venkateswara) who being aHindu, used to take Baba to the Samadhis of great persons of both the

religions and explain their teachings and theories in detail.

So Baba's teachings combined elements of both Hinduism and Islam,thereby, trying to achieve communal harmony between both these

religions. He shunned any kind of regular rituals in both the religions,but allowed the practice of namaz, chanting of Al-Fatiha, and Qur'an

readings at Muslim festival times.Occasionally reciting the Al-Fatiha himself, Baba also enjoyed listening

to Moulu & Qawwalis accompanied with the Tabla & Sarangi twicedaily. He also wore clothing reminiscent of a Sufi fakir.

Sai Baba also opposed all sorts of persecutions on religious or castebackground. Sai Baba was also an opponent of religious orthodoxy -

both Hindu and Muslim.

In 1897, Gopalrao Gund proposed holding the Urus, as in expression ofhis gratitude to Baba.

Baba gave his permission for the celebration and fixed the day for

Ramnavami. This was an ingenious touch of Babas.Urus is a Muslim festival honoring a Muslim Saint and by holding the

Urus on the day of a Hindu festival,the two communities were brought closer tighter, in a natural yet

remarkable way.

Hindu & Muslim influence was seen in his life also.He lived in an abandoned mosque which was rechristened as


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"Dwarakamai" which means Mother Dwarika (Birth place of LordKrishna) and begged for alms till his last day. By appearance he was a

Muslim fakir and wore a tattered kafni (long robe)and wrapped a cloth around his head with a large knot. But his ears

were pierced which is a Hindu sign.

He had intimate knowledge of both the Hindu Scriptures & the Quran.He regularly recited Hindu and Muslim prayers and encouraged his

disciples to read and follow the holy books of their religion.He took Mahasamadhi on 15th October`1918 at 02.30 pm,

when the Hindu Festival "Dassara" & the Muslim Festival "Muharram"fell on the same day.

So Baba used to celebrate Hindu festivals like Rama-Navami, GuruPurnima etc and also permitted the "Sandal" procession of the

Mohammedans and on Id festivals,he allowed Mohammedan's to say their prayers (Namaz) in his masjid.

Once in the Moharum festival, some Mohammedans proposed toconstruct a Tajiya or Tabut in the Masjid, keep it there for some days

and afterwards take it in the procession through the village.Sai Baba allowed the keeping of the Tabut for 4 days and on the fifth

day removed it out of the Masjid without the least compunction.He allowed all devotees to celebrate festivals at Shirdi according to

their preferences and religious adopted by them.

- THE SAI BABA MOVEMENT -


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The Shirdi Sai Baba movement began in the 19th century, duringBaba's lifetime itself, while he was staying in Shirdi.

A local Khandoba priest, Mhalsapati is believed to have been his firstdevotee. However, in the 19th century Sai Baba's followers were onlya small group of Shirdi inhabitants and a few people from other partsof India. It started developing in the 20th century and even faster in1910 with the Sankirtans of Das Ganu who spread Sai Baba's fame tothe whole of India. Since 1910 numerous Hindus and Muslims from all

parts of India started coming to Shirdi.During his life Hindus worshipped him with Hindu rituals and Muslims

revered him greatly, considering him to be a saint.Later (in the last years of Sai Baba's life) Christians and Zoroastriansstarted joining the Shirdi Sai movement.


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Thats why, even today Baba's devotees feel that Baba cannot beassociated to any one particular religion.

They say that Baba blesses everyone equally irrespective of theirCaste, Creed, Religion or Status.

So thats why, wherever Baba was Born and in which ever Religion, it

makes no difference to his devotees.No wonder the number of his devotees is just increasing day by day,such that today, devotees of Shirdi Sai Baba are present not only in

India but all over the world.

To Realize the Value ofONE YEARAsk a Student who has failed his Final Exam.


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To Realize the Value ofONE MONTHAsk a Mother who has given birth to a Premature Baby.

To Realize the Value ofONE WEEKAsk an Editor of a Weekly Newspaper.

To Realize the Value ofONE DAYAsk a daily wage Laborer who has Kids to Feed.

To Realize the Value ofONE HOURAsk the Lovers who are waiting to Meet.

To Realize the Value ofONE MINUTEAsk a Person who has missed the Train.

To Realize the Value ofONE SECONDAsk a Person who has survived an Accident.

To Realize the Value ofONE MILLISECONDAsk the Person who has won a Silver Medal in the Olympics.

TIME WAITS FOR NOONE,SO, TREASURE EVERY MOMENT YOU HAVE!!!

reversal Of fOrtune - rOhit beHaL

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