Descartes Felsefesinde Kuşkudan Bilgiye Geçiş ve Zihnin ... · ally, it would break off the...

Beytulhikme An International Journal of Philosophy, Volume 2, Issue 2, December 2012

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______________________________________________________________________

Yurtsuz ______________________________________________________________________

si, Fen 49100,

[email protected]

______________________________________________________________________

a-

tekhne-

nin poiesise u-

l-

e-

a-

fe ile bunun so-

n-

Anahtar Kelimeler: t-

.


36

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______________________________________________________________________

Problem of Homelessness of Human Being in the Context of Technology in Heidegger ______________________________________________________________________

Res. Assist. Arts and Sciences, Department of

Philosophy49100, [email protected]

______________________________________________________________________

Abstract: In this paper, I focused on an examination of the relationship

between the critic of technology and homelesness of human being as a

technology and causality that is basis of modern science. Later, it is asser-

ted that the essence of technology is not instrumental, which has been

used for the definition of technology today. This thought is based on the

concept of tekhne which was used by Heidegger. Heidegger says that tekh-

ne belongs to poiesis that means bringing - forth and is something poietic.

In this context, technology is losed its meaning and reduced the its mea-

ning only instrumental. Hence, it doesnt mean bringing forth. Eventu-

ally, it would break off the relationship between technology and Being.

The break off connection of Being and begining of metaphysical thinking

would become our main references the understanding of subject centered

philosophy that is the background of modern technology and result in

homelessness of human being as a problem.

Keywords: Technology,metaphysics, enframing, being, homelessness, cal-

culative thinking.


37 Hei-

deggerHeidegger

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t

n-

a-

t-

jik

m-

i-

genel

o-

e-

epis-

temesi

i-

nin birle -bilim var


38

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e-

-

tehlikeli durumu & Wrathall, 2005: 182). Metafizik

z-

1.

idegger

a-

r-

g-

i-

i-

n-


39 Hei-

deggerHeidegger

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1 Tek-

k

k-

g-

: a) Teknoloji,

noloji mo-

dern tekno (Carino, 2009:

i-

n-

d

sorgula

a-

i

a-

arak ele alabiliriz (Heidegger, 1998: 10-

n-

a-

i-

eidegger, 1998: 12).

v-

1 -

(vorhanden) bir

-bulunan (vorhanden)

m-

de yar 1962: 15, 98)


40

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elerinde

n-

e-

hin mad

i-

o-

n-

(Heidegger, 1998: 12).

i-

a-

e-

e-

i-

p-

n-

a-

ilgisi yoktur. Bizlerin neden, causa aition, bir


41 Hei-

deggerHeidegger

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aition bize

causa neden

aition olarak nedeni yani

eh

a-

i-

hayetinde ise ku causa

efficency n-

r (Heidegger,

1998: 13-1

irilmelidir.

r-

a-

poiesis r-

physis physis

poiesis physis a-

physis

poiesis

getirmedir Heidegger r-

alethia veritas bizim


42

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ise -16). Nihay

t-

-nedensellik-

t-

a-

n-

Aition h-

alethia

gelmesidir. Alethia

alethia a-

tahlil edebiliriz.

a-

k-


43 Hei-

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n-

cadan gelme techneye

zam

Heidegger tekhnenin poiesise

tekhne

episteme ile

tekhne nin bir aleteuein

Tekhne, kendi

e

r-

-

poiesis

g


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olarak Ren neh

a

santralin neh

r

e

r-

e

(Heidegger, 1998: 20-22).

n-

- (Bestand) diyor. Buradan hare-

dim olma-

(ge-stellt) veya

2.

Heidegger y-

m-

u-


45 Hei-

deggerHeidegger

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olarak

l-

e

u-

u-

a-

- a-


46

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u-

Oysaki

n-

:

(1998: 51-52).

gizleyen metafiziksel

a-

k-

ikincisine Var-

-

ndirge-

i-

219-220). Varl

i-

e-

t-

l-

n-


47 Hei-

deggerHeidegger

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hy

-

e-

leme e-

Dasein

n-

a-

z-

i-

tedir(Aslan,

e-

mektedir. Nitekim poiesis


48

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yaliz

bede

de bir tekn

r-

e-

a-

da tutamaz (Carino, 2009: 493).

i-

erinde mo-

t-

y

r (Gauthier, 2004: 116- i-

k-


49 Hei-

deggerHeidegger

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n-

cedir (Gauthier, 2004: 116-121).

r-

k

Teknoloji, gerek insan gereks

p-

k-

o-

i-

n-

e-

Dasein olmaktan

i-

i-

a-

e-

mesi ise


50

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y-

-

ve

eticisi

z-

r-

Kaynaklar

Aslan, H. (2006). 43, 5-13.

Botha, C.F. (2003). Heidegger, Technology and Ecology. South African Journal of

Philosophy, 22(2), 157-73.

Carino, J.V. (2009). Heidegger and the Danger of Modern Technology. Philippini-

ana Sacra, 132, 491-504.

Bursa: Asa Kitabevi.

Dreyfus, H.L. & Wrathall, M.A. (ed.) (2005). A Companion to Heidegger. Massachus-

sets: Blackwell Publishing.

Heidegger, M. (1962). Being and Time (trans. J. Macquarrie & E. Robinson). New

York: Harper & Row.

Heidegger, M. (1998). n-

Heidegger, M. (2008). p.


51 Hei-

deggerHeidegger

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. Bursa: Asa Kitabevi.

Gauthier, D.J. (2000). Martin Heidegger, Emmanuel Levinas, and the Politics of Dwel-

ling. PhD. Thesis. Louisiana: Graduate Faculty of the Louisiana State Uni-

versity and Agriculture and Mechanical College.

. Bur-

Zitzelsberger, H.M. (2004). Concerning Technology: Thinking with Heidegger.

Nursing Philosophy, 5, 242-50.

Descartes Felsefesinde Kuşkudan Bilgiye Geçiş ve Zihnin ... · ally, it would break off the...

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