Communication to a Brother
Transcript of Communication to a Brother
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Church f he Perfect Man
T H E
Epistles of a Monk
2
ETHERIAN OPENINGS TO A NUBIAN BROTHER
vol.
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Church f he Perfect Man
T H E
Now this is the account of the Earth and its gold;
It is an account of the Beginning and how
the celestial gods were created.
In the Beginning, when in the Above the gods in the heavens
had not been called into being,
And in the Below K I, the Firm Ground, had not yet been named,
Alone in the void there existed APSU, their Primordial Begetter.In the heights of the Above, the celestial gods
had not yet been created;
In the waters of the Below, the celestial gods had not yet appeared.
Above and Below, the gods had not yet been formed,
destinies were not yet decreed.
No reed had yet been formed, no marshland had appeared;
Alone did APSU reign in the void.
Then by his winds the primordial waters were mingled,A divine and artful spell APSU upon the waters cast.
On the void’s deep he poured a sound sleep;
TIAMAT, the Mother of All, as a spouse for himself he fashioned.
A celestial mother, a watery beauty she was indeed!
Beside him APSU little MUMMU then brought forth,
As his messenger he him appointed, a gift for TIAMAT to present.
A gift resplendent to his spouse APSU granted:
A shining metal, the everlasting gold, for her alone to possess!Then it was that the two their waters mingled,
divine children between them to bring forth.
Male and female were the celestials created; LAHMU and LAHAMU
by names they were called.
In the Below did APSU and TIAMAT make them an abode.
Before they had grown in age and in stature,
In the waters of the Above ANSHAR and K ISHAR were formed;
Surpassing their brothers in size they were.
As a celestial couple the two were fashioned...
Perfection is your birthright!
Reclaim your destiny!
Ye are gods!
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Alafia (Blessings),
‘GYE ONYAME.’ Salutations in the name of THE ANCIENT
ONES OF K NOWLEDGE AND POWER , and all praise and
reverence to (HE WHO SENT THEM).
Beloved NUBIAN brother, know for a surety that in the
tradition of myhla _the Shining Beings whose effulgence
illuminates the eye of RA, the taking or giving of a name
(ORUKO) was/is an occasion preceded and concluded by
and with a festival of pomp and grandeur full of symbolism
and ritual for the old self is now dead . However, because of
MAAFA (THE HOLOCAUST OF SLAVERY) we as a nation, while
being held captive within the confines of North America,
have forgotten the importance and significance of having
an honorable name:
Epistles of a Monk 2vol.ETHERIAN OPENINGS TO A NUBIAN BROTHER
We never hear of the death of OLODUMARE h w h y .
_YORUBA proverb
One who has got a child should give him a good
name; a good name shines like wealth.
_YORUBA proverb
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The YORUBA (OMON ODUDUWA _ THE CHILDREN OF THE
BLACK ONE WHO CREATES LIFE WITH HIS BREATH _ uli)
recognize that a person’s name affects his behavior. They
say “Oruko kilo o” (His name is having a psychological
effect on his behavior). In societies where Western ethos
reigns sovereign, parents or people in general for that
matter, pay little attention to what they call or how they
denominate an individual. Titles, (nick)names, and illicit
appellations are forcibly thrust upon persons without regard
as to their meaning or relevance. This horrid practice hastaken its toll upon THE CHILDREN OF ANUuli resulting
in a (de)generation of young people who glory in the
having of either a displaced ISLAAMIC name (e.g. R AHSAAN,
HAKIM, ABDUL, JAMAL, TALIB, et al.) which they lack the
capacity, ability, intentions, etc., of ever living up to, or
some street-dumb (as opposed to street-wise) ‘hip-hop,
ghetto, rap nickname’ that beyond question expresses thedecrepit mental condition of a people who no longer know
up from down (ORI IBI) and must be coaxed by the breaker
of the seal (LUZWI MUUNDI).
Let him with ears ‘hear’ and with eyes ‘see’ that the way
may be made open to them. Thus,
nickname - (n.) from the Middle English ekename
meaning surname.
1. an additional or substitute name given to a
person, place, or thing: usually descriptive and
given in fun, affection, or derision, as ‘Doc,’ or
‘Shorty,’ etc.2. to call by a wrong name.
Nick - (n.) the Devil; Satan: usually Old Nick.
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In short a NICKNAME is a ‘trick name,’ that is to say,
a ‘Satan (CH) name’ which defrauds or cheats
THE CHILDREN OF ANU uliout of reclamation of their
divine birthright and kosmic inheritance as
THE SCIONS OF myhla _ (the Shining Beings whose
effulgence illuminates the eye of RA).
Beloved NUBIAN brother, as your MFUNDISHI (TEACHER ) it is
my solemn responsibility to always be a pointer to
THE DIVINEuli, and it is in that spirit which compels me
to speak to you about undertaking actions and engaging in
nick - (v.t.) from the Middle German knicken
1. to make a nick or nicks in.
2. to cut through or into.
3. to trick; cheat; defraud.
4. a tally or record kept by notching something.
5. a channel cut in the bottom of a printing type.
6. any certain winning throws or casts in a game
of dice.
name - (n.) from the Middle English name, nome,and the Anglo Saxon name.
1. a word or phrase by which a person, thing, or
class of thing is known, called, or spoken to or of;
an appellation; a title.
2. a word or words expressing some quality
considered characteristic or descriptive of a
person or thing; an epithet.
3. reputation or appearance only, not reality;
semblance.
WEBSTER ’S NEW UNIVERSAL UNABRIDGED DICTIONARY
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activities which do an injustice to your name (ORUKO).
Know this, if you desire to continue to walk in the pristine
energy of your ‘found name’ there are certain obligations
that are incumbent upon you. “Nyansa bon mu ne mate
masie.” (I have heard and kept it.)
The first duty incumbent upon you is the withdrawal of
alcoholic beverages from your dietary intake. (See
THE HOUSE OF GRACE [ELON-BETH-HANAN] publication,
‘THE CASE AGAINST VICES’ for further information on the
metaphysical implications of alcohol abuse). In all honesty,
mere words cannot express how much it saddens my heartto watch you ingest ‘spirits’ into your KHAT (physical
body). It was just yesterday that you spoke of PTAH,
OBATALA, ENKI, HEVIOSO, TANO, MARIMBA, and the like.
Being that as it is, you are well aware of the fact that
“What happens,’ asked Her-Bak (the Initiate), “when
a man changes his name during life?”
The Sage answered, “The new name, if taken
deliberately maintains the continuity but alters the
rhythm and the man’s relations with the world. Nek
‘ the Me’s will to exist,’ is a blind force of cohesion
and continuity: in every organic creature it arouses
the copulative tendency Nk . It is one of the
consequences of the seven fatal powers...you can call
them ‘fatal’ because they are constructive and
indispensable. You can also call them the seven points of the state of Sefekht that is sealed on every
creatures. (From H ER-B AK : E GYPTIAN I NITIATE by
Isha Schwaller De Lubicz).
THIS IS HOW IT WAS RECORDED
AND THIS IS HOW IT WAS.
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intoxication is ‘ighigha’ (confusion), and not INDLEDLA YA
MOHDLOZI (the path of myhla _ the Shining Beings
whose effulgence illuminates the eye of RA).
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The second duty incumbent upon you is abstinence from the
misuse and abuse of ‘cannibus sativa indica’ or as it is
generally misnomed ‘marijuana.’ (SeeTHE HOUSE OF
GRACE [ELON-BETH-HANAN] publication, ‘THE CASE
AGAINST MARIJUANA’ for further information on the
metaphysical implications of marijuana usage and abuse). In
the past you have been present during many discussional
debates where the question of marijuana usage for spiritual
and recreation purposes has been posed. Notwithstanding,
from my vantage point the answer remains the same:
JUST SAY NO!
“I don’t care what anyone says, I’m going to smoke my
marijuana and listen to my rap, the Ghetto Boys, BDP,
Public Enemy...”
WORDS OF MEN NOT NZAMBI.
THIS IS HOW IT WAS RECORDED
AND THIS IS HOW IT WAS.
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Beloved NUBIAN brother, the reason that all of this is being
revealed to you first and foremost is because of love. I have
known you many years, and during that time we have been
more than ‘teacher’ and ‘student.’ We have become the best
of friends! Deny not the reality that the time has come for
THE CHILDREN OF ANU ulito rise above the
sophistic machinations of non sequiturs and bathethemselves in the radiant light of .
Choose ‘life’ over ‘death!’
The beginning...
When ONYAME teaches you something you profit by it.
_ AKAN proverb
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SOURCES
EGYPTIAN BOOK OF THE DEAD BY E.A. WALLIS BUDGE
R ELIGIOUS SYSTEM OF THE AMAZULU BY HENRY CALLAWAY
YORUBA TALES OF GODS AND HEROES BY HAROLD COURLANDER
HER BAK : EGYPTIAN INITIATE BY ISHA SCHWALLER DE LUBICZ
AFRICAN SPIRITUALITY BY A NTHONY EPHIRIM-DONKAR
BLACKS, THE R ACE FROM BEYOND THE STARS BY PAUL DUNCAN
ANAJAH: EVERYBODY’S R OOT BY PRINCE DAVID EBERE
DAHOMEAN NARRATIVE BY MELVIN J. HERSKOVITZ
AFRICAN PROVERBS BY JAN K NAPPERT
YOURBA NAMES AND THEIR MEANINGS BY MODUPE ODUYOYE
INDABA, MY CHILDREN BY CREDO MUTA VUSAMAMZULU
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hwhy
Be ye therefore perfect
, even as myhlawhich is in heaven is perfect.
P H O T O
C O U R T E S Y
O F
T H E
H O L Y
T A B E R N A C L E
M I N I S T R I E S . U S E D
B Y P
E R M I S S I O N .
uli
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METAPHYSICS$2.00/FREE WILL OFFERING
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Church f he Perfect Man
ETHERIAN OPENINGS TO A NUBIAN BROTHER
This work is dedicated to the great men who are now ancestors that played a pivotal
role in helping me become who and what I am today. May they find everlasting joy
and peace with NANA ONYAME (GOD) among NSAMAN PA (the worthy ancestral beings
who constitute the pristine community in heaven).ZADOK BENYAMIN YIS’RAEL ANDREWS
SHAKIM SULIAMAN BOLONGONGO
NANA CLEVELAND AND NANA K ENNETH THORPE
NDUGU MARK BATTLE
T H E
Epistles of a Monk 2R A-EL MAHANEM ELIOENAI is ‘ HEAD MONK ’ , ‘ RABBONI ’ and‘ SA- MERF HEN - KA AABI ’ of ‘THE TEMPLE OF THE ETHERIANS,’
‘THE HOUSE OF GRACE,’ and ‘THE CHURCH OF THE PERFECT MAN.’
He holds a DOCTORATE in the fields of THEOLOGY and
COMPARATIVE RELIGIONS from the UNIVERSAL LIFE SEMINARY.
In the way of hwhy , he offers counseling, guidance, and healing
throughTRUTH
(BALANCE
);LOVE
(GOD
), andTRANSFORMATION
(GODLINESS). His life stands as a testament to the divine serenity
of .
vol.