Christopher Page, Going Beyond the Limits

13
PERFORMING MATTERS Christopher Page Going beyond the limits: experiments with vocalization in the French chanson, 1340-1440 To study the performance of medieval music is to approach the edge of a cliff. We can go so far and then the evidence abruptly comes to an end, leaving a sheer drop into a sea of troubles where performers must navi- gate as best they can Two recent articles, by Dennis Sla- vin and Lawrence Earp, 1 provide a case in point. These two scholars agree that a cappella performance of the chanson repertory was common in the later Middle Ages; they are also united in their belief that the partial textings found in the sources of numerous pieces (pre- dominantly of the 15th century) imply an a cappella scor- ing 2 This is the path that leads them to the edge of the precipice, for in their discussion of how the textless lines in chansons should be sung Earp and Slavin (certain dis- agreements aside) both recommend vocalization. Slavin advocates 'wordless vocalization for untexted passages' in certain contexts, while Earp declares that 'performers must experiment with vocalization of textless passages'. 3 Both scholars halt at this point, but performers will wish to go beyond the limits of the evidence (as conven- tionally understood) by asking questions that musicol- ogists are usually constrained to leave unanswered or even unasked. What is vocalization? How is it to be done? Can it be made to work today, and how are we to judge whether it is working or not ? The vocalization of textless parts in medieval poly- phony has been advocated by various scholars for at least 25 years 4 so the time has come to explore this technique. In doing so here, I hope that this article may also explore the question of whether practical experiment by per- formers can ever be raised to the level of a research tool in the study of medieval music. An English broadcaster has recently remarked that, when hearing familiar voices on the radio, he does not form any coherent impression of what the speakers look like, and yet, when he dis- covers what they do look like, he is invariably both sur- prised and (in a strange way) disappointed. Many musicologists who study the Middle Ages may have a comparable conception of the music to which they devote their lives; they are both surprised and (often) disappointed when the music they know from manu- scripts and editions shifts from that special state of poise, potential and perfection in which scholars hold the material they love and suddenly becomes contingent upon the tastes, abilities and prejudices of someone else If there are some scholars who will always wish to resist any suggestion that practical experiment may have some legitimate research status it may partly be because of such a process as I have just described. More to the point, perhaps, is that a scholar's reluctance to accept the results of practical experiment will often rest upon the apparent impossibility of describing those results in an objective manner. In what follows I have accordingly tried to describe the results of experiments with vocal- ization conducted during the last five years 5 using the expertise of singers and acousticians to endow those descriptions with some degree of precision and impar- tiality. Unless fresh evidence comes to light (a descrip- tion of vocalization in a medieval text, for example) it will never be possible to establish how singers vocalized in late medieval France; I wish to suggest, however, that it is possible to find a relatively objective way of describ- ing certain phenomena in vocalization that were just as accessible to the ears of 14th-century singers as they are to ours and therefore just as likely to have influenced what was attempted. Let us begin with evidence of a more familiar order, however, by succinctly placing the current debate about the a cappella performance of late medieval chansons in context. A summary of this kind is required since research in this area is now moving unexpectedly fast. The debate has been inspired by several changes in current thinking. First, a body of literary evidence demonstrates that a cappella performance of chansons EARLY MUSIC AUGUST 1992 447 at Bodleian Library on March 2, 2014 http://em.oxfordjournals.org/ Downloaded from

description

Christopher Page's seminal article on performance practices in medieval music

Transcript of Christopher Page, Going Beyond the Limits

PERFORMINGMATTERSChristopherPageGoing beyondthe limits: experimentswithvocalizationin theFrenchchanson,1340-1440Tostudytheperformanceofmedievalmusicistoapproachtheedge of a cliff.We cangoso farandthentheevidenceabruptlycomestoanend,leaving a sheerdrop into a sea of troubles where performersmust navi-gate as best they canTwo recentarticles, by Dennis Sla-vinandLawrenceEarp,1 providea caseinpoint.ThesetwoscholarsagreethatacappellaperformanceofthechansonrepertorywascommoninthelaterMiddleAges; they are alsounitedintheirbelief thatthepartialtextingsfoundinthesourcesofnumerouspieces(pre-dominantly of the 15th century) imply an a cappella scor-ing 2 Thisis thepaththatleads themtotheedge of theprecipice, forin their discussion of how the textless linesin chansons should be sung Earp and Slavin (certain dis-agreements aside) bothrecommendvocalization. Slavinadvocates'wordlessvocalizationforuntextedpassages'in certaincontexts, while Earp declares that'performersmustexperimentwith vocalizationof textless passages'.3Both scholars halt at this point, but performerswill wishtogobeyondthelimitsoftheevidence(asconven-tionallyunderstood)by askingquestionsthatmusicol-ogistsareusuallyconstrainedtoleaveunansweredorevenunasked.Whatisvocalization?Howisittobedone? Canit be made to work today, andhow are we tojudgewhetheritis workingornot?Thevocalizationoftextlesspartsinmedievalpoly-phony has been advocated by various scholars for at least25 years4 so the time has come to explore this technique.In doing so here, I hope that this article may also explorethequestionofwhetherpracticalexperimentbyper-formerscanever be raised to the level of a researchtoolinthe study of medievalmusic. AnEnglishbroadcasterhas recently remarked that, when hearing familiar voiceson the radio, he does not formany coherentimpressionofwhatthespeakerslooklike,andyet,whenhedis-covers whatthey do look like, he is invariably bothsur-prisedand(inastrangeway)disappointed.ManymusicologistswhostudytheMiddleAgesmayhave acomparableconceptionofthemusictowhichtheydevotetheirlives;theyarebothsurprisedand(often)disappointedwhenthemusictheyknowfrommanu-scripts and editions shifts fromthat special state of poise,potentialandperfectioninwhichscholarsholdthematerialtheyloveandsuddenlybecomescontingentuponthe tastes, abilities and prejudicesof someone elseIf there are some scholars who will always wish toresistany suggestion that practical experimentmay have somelegitimateresearchstatusitmaypartlybebecauseofsuchaprocessasIhavejustdescribed.Moretothepoint, perhaps, is that a scholar's reluctance to accept theresultsofpracticalexperimentwilloftenrestupontheapparentimpossibilityof describingthoseresultsin anobjectivemanner.InwhatfollowsIhaveaccordinglytriedtodescribetheresultsof experimentswithvocal-izationconductedduringthelastfiveyears5usingtheexpertiseofsingersandacousticianstoendowthosedescriptionswithsomedegreeofprecisionandimpar-tiality.Unlessfreshevidencecomestolight(adescrip-tionofvocalizationinamedievaltext,forexample)itwillnever be possible to establishhow singers vocalizedinlate medievalFrance; I wish to suggest, however, thatit is possible to finda relatively objective way of describ-ing certainphenomenain vocalizationthatwere just asaccessible tothe ears of14th-centurysingers as they aretooursandthereforejustaslikelytohaveinfluencedwhatwasattempted.Letus beginwithevidenceof amorefamiliarorder,however, by succinctly placing the currentdebateaboutthe a cappella performanceof late medievalchansons incontext.Asummaryofthiskindisrequiredsinceresearchinthis areais nowmovingunexpectedlyfast.Thedebatehasbeeninspiredbyseveralchangesincurrentthinking.First,abodyofliteraryevidencedemonstratesthata cappellaperformanceofchansonsEARLYMUSI CAUGUST19 9 2447 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from wasmorecommoninthe14thand15thcenturiesthanwasimaginedasrecentlyas the1970s. Thisevidenceis'literary'ratherthan'documentary'(amuchabusedword),inthesensethatitisprincipallydrawnfromromancesandchronicles,textswhicharesometimeshardtodistinguishfromoneanotherintermsoftheirdictionandtone, eventhoughtheromancesarenomi-nallyfiction,whilethechroniclesaresupposedlycon-strainedbyfact.Thesematerialsaresubjecttocertainlimitations,notall of whichmay be completelyunder-stoodatpresent,buttakentogethertheypossessanauthoritythatseemsnottohavebeenrecognizedoracknowledgeduntilrecently.6Therecanbelittledoubtthatmoreevidenceofthiskindiswaitingtobedis-covered, andnew research with literary sources hithertounknowntothea cappelladebateis alreadyproducingvaluableresults.7Second, it is no longer possible to be confidentthat weunderstandthenatureofinstrumentaltraditionsandrepertoriesintheMiddleAges. Thisis a wider-rangingpoint whose significanceis not always graspedin music-ologicalresearchsince it has beendevelopedwithinthecontextoforganology.8Whendidinstrumentalists(otherthankeyboardplayers)begintoperformcom-posedpolyphony?Whowerethemusicianswhofirstpushedinstrumentaltechniquein thatdirection? ThesequestionssoeasytoposebutsohardtoanswercannotberesolvedatpresentInmorespecificterms,littleis knownforcertainabouttheplayingtechniquesand capacities of most Gothic instruments, and the diffi-cultyofdefiningtheperformingpitchofthechansonrepertory only weakens stillfurtherourability toassertwithconfidencethatanygiveninstrumentwas abletoperforma line in a chansonat the appropriatepitchforsingersandwiththe expectedmusica ficta adjustments.Considerthelate15th-centuryinstrumentsdepicted(byaniceirony)onthecoverofthenumberof EarlyMusic whichcontainsthearticlesbyEarpandSlavinmentionedabove(May 1991). Althoughseveralimpor-tant instruments of the late 15th century are missing (thelute forexample, andthe harpsichord)this depiction of'the men and women who compiled the Book of Psalms'showsreal15th-centuryinstrumentsintheircurrentstate of technology.Real theymay be, butit is none theless difficultto see how any of them could have been veryusefulin performingthe textless parts of chansonsThefiddle (a proto-viol)may be flat-bridged,in effect,sincethestringsappeartobesecuredonastrmgholderlikethat of the modernguitar. The straighttrumpet,restric-tedtotheharmonicseries, wouldhave beena ceremo-nialandsignallinginstrument,possiblyof someuse insimplekindsofdancemusic;somethingsimilarmayprobably be said of the framedrum. The portative organmighthave doubledthecantusoraninnerpartattheoctave, but contrary to what has oftenbeen suggested inthe past, such portatives would have been of very limiteduseintheunsupportedperformanceoftextlesspartsbecauseoftheirhightessitura.Thedulcimerhassur-prisingly few strings(incommonwithmany otherrep-resentations of this kind of instrument) and if a tolerablyaccurateassessmentofitssizemaybemadefromthepicture,itdoesnotappeartobelargeenoughforthestringstoreachsuitablylowpitches,evenif theyweremetallic,asseemslikely.10Therecorder,likethepor-tative,mighthave doubleda partattheoctave, buttheinherent octave ambiguity of its soundmight have madeperformersreluctanttoentrusta tenororcontratenorparttoitaloneincompanywithsingers.Ofalltheinstrumentsdepicted, only theharpseems a likely can-didate for the performanceof lines in chansons, but eventhere the problem of determining how 15th-century har-pistsproducedchromaticadjustmentscausesaveilofuncertaintytodescend."These are worrying doubts. Whatis certainis that theincursionofmusicalliteracyintotherealmofinstru-mentalplaying,formerlydominatedbyauraltraditionandby heterophony,12was slow anduneveninthe 14thcentury. Some time before1325 the theoristEngelbert ofAdmontdeclaredinstrumentaliststobemusiciansworking entirely ex usu, thatis to say by manualdexter-ityandauraltraditionalone,'3whileJacquesdeLiegeremarks,incharacteristicallyemphaticterms,thatvoices are simply more musical thanharps, lutes,fiddlesandtherest.'4Around1400ArnulfdeSaintGhislainspeaksofinstrumentalists(perhapswithsomeexag-geration)asbeing'entirelylackinginmusicalart'.15Inthelightoftestimonysuchasthis,whichhasnotreceivedits due measure of attention, the role of instru-mentsinperformingchansonsseemslessclearthanitdidbetween1965 and1975, theHeroic Age of the medi-eval revival.16Thirdandthisis a pointwhose importancecannotbe overemphasizedtheevidenceof sacredpolyphonysuggeststhatvocalizationwasastandardresourceoftrainedsingers in the late Middle Ages. If we accepttheprevailing view thatmusicalinstruments otherthantheorganwere normally excludedfrommedievalliturgicalcelebrations,17thensingersmusthavefoundacappellasolutionstotexturesofthekindshowninexx 1and2,the formerin motet style and the latterin the manner of448EARLYMUSI CAUGUST19 9 2 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from Ex.iJohannes Ciconia, Credo 4, opening (TheWorks of Johannes Ciconia, ed. M. Bent and A. Hallmark, Polyphonic Music oftheFourteenthCentury,xxiv(Monaco, 1985), p.18)vi-si - bi - li-umom-ni- ummEx.2O sacra virgo beata, opening (Fourteenth Century Mass Music in France, ed. H. Stablein-Harder, CMM, xix(AmericanInstituteofMusicology,1962), ii, p.17)^tj==m ^-ogobe-athecontemporarychanson.In theabsenceof instru-ments, and with evidence of partial texting (or the use ofsolmizationsyllables)surprisinglysparse,vocalizationseems a likelysolution.'8Slavin andEarp have now addeda fourthmajorcon-sideration to these, for their articles bring the state of thesources into sharper focus. It now appears to be an over-simplificationtodeclarethat'15th-centuryscribesalmostneveraddedtextsto thelowervoices' of poly-phonicchansons.'9Slavin'sstudyshowshowascribetextedallthreevoicesof aBinchoischansonthusdoingwhatsomemodernperformershave beendoingforyearswhilebothhe andEarpemphasize theimportanceof partialtexting atpoints of imitationanddeclamationas evidencefora cappella scorings.It is worth dwelling uponthe question of partialtext-ingwith14th-centuryevidencenot citeddirectly byeitherEarporSlavin.A searchthroughFrenchsecularsongs fromthe14th centuryreveals a numberofpieceswhere thepresenceof voices on a textlesslineis clearlyEARLYMUSICAUGUST1992449 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from Ex.3Jacob deSenleches, virelaiEn ce gracieux tamps, excerptshowing partialtextingin the triplum(FrenchSecularComp-ositions oftheFourteenthCentury,ed. \V. Apel, CMM,1 ii I/I(AmericanInstituteof Musicology,1970), i, p.175)sdensleVtllShois-SCO-CU-CUCOCO.- cu- cu0CO -CO -CUCO- cu- cuaCoCO- CU- cuSaHt *Ex.4Matheus de Sancto Johanne, ballade Sciencen' anul annemi, excerptshowing partial texting in the triplumandimitativepassages,presumablyfortextingintenorandcontratenor(FrenchSecular Compositions,ed. Apel, i, p.138)bQuiplushtuitcri Haya - vant.C't-sts:stropbiunlait,tto*'..-di-sonsam-sy.implied.The'presenceofvoices'is notthesameas anaitippclldscoring,ofcourse,butitis nonethelessimpor-tanttorecognizethatthevocalperformanceofentirelyorpredominantlytextlesslinesisenvisagedbythesources.AvirelaibyJacobdeSenleches,Enccgmciaixninipf,appearsintheReinacodex(I:-Pn,n.a.f.6771,f.581')witha textedcantus betweena textless triplumandtenor,butintheB sectionthe triplumsuddenlyacquirestextas itimitatesa repeatedmelodicphrasein thecantuscarryingthe word'cociffourtimes(ex.3) The triplumisnottextedinModA(I-MOea.M.5.24,f.2511), providing aclearindicationifonewereneededthatscribeswerenotalwaysinclinedtoindicateacomposer'sintentionswithregardstosuchinstancesof partialtexting, andnotalwaysadeptatdiscerningthem.It is surelyunlikelythatthetriplumofEncc gracieuxtampfwasdesignedforinstrumentalistspreparedtoburstintosongrinallprobabilitythepredominantlytextlesstriplumwasintendedforasinger.Amoreconcealedbutec|iiallvrevealingexample1*.providedbytheBsectionofafourvoiceballadebvMatheus de SanctoJohanne, a FrenchcomposerwhohasrecentlybeentracedinEnglandasaclerkinthehouse-holdchapelofQueenFhilippaintheyear1368. ' Sciencen' amilannem' upreservedonlyinthe("hantillycodex,hasacantuspartwhichincludestheinterjection'Hayavant!'settoa rising 3rd. Thismotifis imitatedinalltheotherpartsandisanticipatedinthetriplumandtenor(ex.4). Thescribehas textedthepointof imitationinthetriplumonly, butitis probablysafetoregardthetextlesstenorandcontratenorpartsasdesignedforvocalper-formancewiththe'Hayavant!'motiftexted.Thewords'LamortMachaut'inF.Andrieu'swell-knownlamentforGuillaumedeMachaut(d1377)wouldsurelyhavebeendeclaimedinallfourparts,eventhoughtheyareonlyunderlaidtothetwocantuspartsintheChantillycodex,theuniquesourceforofthepiece(ex.5). Wt-1 maysuspectsomethingsimilarintheanonymousballadeMtuticitifquif' u,a three-partworkwhosemusicalidiomowesmuchtothematurestyleofMachaut;herethetenorsuddenlyimitatesthe cantusinonepassage' ex.61,andthecomposermavhaveintendedthattheimitation4 5 0 E A R L YMrS I C.A I 'G I S T1 992 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from inthetenorshouldfollowthecantus andbearthe text'fudeRomeneis'.Inthiscasethepartmustbeper-formedby a singer who is presumably to vocalize his linethroughout,except at this point. The case is slightlydif-ferent,however, witha nearly identical passage in the Bsection of the same piece (ex.7); there the tenor can onlybetextedatthecostofbreakingthetext'Toudisenloialte' into '-dis en loialte'. Would this have been accept-able practice? It is impossible to answer that question atpresent.Takentogether,the articles by Slavin andEarp begintotracetheoutlineofthevocalizingtradition.Inthe14thcenturyitwouldappeartohavebeenacommontechnique,forEarpis surelyrighttomaintainthatthesources provide no warrantfor texting the wordless ten-orsandcontratenorsofchansonsbyMachautandhisimmediatesuccessors.Ifthesepartsweresungatall,thenthey were vocalized, except wheninstances of par-tial texting like those describedabove (admittedlyrare)indicated otherwise. With the songs of the early 15th cen-tury, however,the pictureis somewhatdifferent.A sig-nificantnumberofcompositions,bothsacredandEx.5Andrieu, doubleballadeArmes, amours/O flour des flours, excerpt(FrenchSecular Compositions,ed. Apel, i, p.3)LamortLamortEEMa-chaut,Ma-chaut,no - hiere - thou-ryno -blere-to-riIque]IquelEx.6Ballade, Marticius quifu,excerptshowing imitationbetweencantus andtenor(French Secular Compositions, ed. Apel,ii. P-77)quifudeRo-meneisI.x.7Ballade, Marticius quifu,a second excerptshowing imitationbetweencantus andtenor(French Secular Compositions,ed. Apel, ii, p.78)EARLYMUSI CAUGUST1 9 9 2451 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from 2Singingangels.Detailof the altar-pieceThe Mystic LambintheChurchofStBavo,Ghent,paintedbvJanvanFvck.(Anotherpanelofthealtar-pieceisreproducedonp.464.secular,appearwithatleastoneparteitherfullyorpar-tiallytextedinadditionto thesuperius.Boldlyinterpre-ted,thisevidenceseemstoindicatearecessionofthevocalizing traditioninfavourof a new, declamatoryone.Atthesametime,instancesofbriefpartialtexting(generallyatmomentsofimitationordeclamation)increasedramaticallyinsourcescoveringtheearly15thcentury.Whatevertheforceotthisevidence,itmayseemimplausibletomanyperformersandtosomeschol-arsthatvocalizationwasastandardresourceotlatemedievalsingers.Nocontemporarytheoristdescribesthetechnique,astarasI amaware,andnocontempo-rarynameforitisknown;norubricorcanoninanymedievalmusicalsourcecanbeconfidentlyinterpretedasacallforit,"andmodernsingersmaybeinclinedtodoubtthatatechniquewhichmaywellhavelockedthevocalorgansintoasingleposturecaneverhavebeensystematicallyusedbytheircounterpartsintheMiddleAges.Theseobjectionsarenotasweighty,norperhapsasreasonable,astheymayseem.Althoughnotheoristdescribesvocalization,andnocertainallusiontothetechniquehassofarbeenrecognized,itisequallytruethatnotheoristdescribesormentionsinstrumentalpar-ticipationinthepolyphonicchanson,suchpracticalmatters are hardly ever broachedby the theoristswritinginpedagogicalLatin.Vernacularauthorsaresometimesmoreflexible,andithasbeenobservedthatF.ustacheDeschampsmaybereferringtovocalizationwhenhementionssinginginanartisticwaywithouttext.J1Intheabsenceofanyknowncontemporarytermtorthetechniqueofvocalizationacasemightbemadeforthreeverbs.DavidFallowshasalreadysuggestedthatseveral15th-centurysourcesmayimplyadistinctionbetweendiccrc/dircandcanlarc/chantcr,theformerpairpossiblymeaning'tosingwithtext'andthesecondmeaning' tovocalize'.InthefullcontextotFallows'sargumentthisseemsconvincing.' A casemightalsobemadetorMiddleFrenchbourdoiwer,animitativeverbwhoserootmeaningis'tobuzz'.Thereisawidelyattestedmedievaltraditionwhichemploysthenounbourdon(invariousspellings)todenotesomethingrela-tivelylowinamusicaltexturethedronesofa harporfiddle,torexampleandtheuse ofbourdontonamethelowestpartinapolyphoniccomplexisattestedintheMiddleEnglishpartnames,'treble',' mene'and'bour-don'.A comparableusageofbourdon,withreferencetowhatmaxheimprovisedpolyphonicpractice,canbetracedinFrance,hearlva-,thenthcentunvAmore452EARLYMUSI CAUGUST19 9 2 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from Ex.8Guillaume le Grant, Credo, contratenorof the Amen(afterOxford,BodleianMS Canonicimisc. 213, f.iojr).The com-pletecompositionis editedinPolyphonia sacra,ed. C. Van denBorren(London,1931, rev. edn1962), pp.127-33ijitellingpieceofevidenceisthatinthe1420s theidiomtenendobordone is usedby GiovanniGherardidaPratoto denote the performanceprobablyvocalizedof thetenorpartinaLandiniballataforthreevoices.2I>Thisconfirmsthe evidence of theEnglishsources that bour-don couldreadily wanderaway fromthesemantic field'low drone' and come to rest denoting the lowest part (orinthiscase,withanidiomaticconstruction,theper-formanceofthelowest,textlesspart)ofapolyphoniccomposition.A similardevelopmentcouldhavetakenplace in France, for one sense of the Middle French verbbourdonner inGuillaumedeMachaut'slifetimewas 'tosing a drone without words'. The evidence for thatusageis provided by Evrard de Conty, whose translationof theProblems of Aristotle, togetherwiththe commentaryofPetrus de Abano, tells how thehumanvoice can'bour-donner... tousdisd'unemaniere.. . sans parler'(buzz. . .allinthesamemanner. ..withoutwords'thecontextshows the droningis implied)/"The early15th-centuryItalianidiomtenendobordoneleadsus toanotherMiddleFrenchtermthatmay havebeenassociatedwiththepractice ofvocalizationtenir(literally 'to hold'). It is well known that a description ofPhiliptheGood'svisittoCambraiin1449tellshow,whenhisdeparturewasdelayed,twoofthechoirboys(probablyfromthe cathedral)sang a chansonwithoneof the duke's gentlemen who 'held' the tenor ('tint le ten-ure).AsFallowsremarks,itisjustpossiblethatthisimplies instrumentalperformance,but no instrumentismentionedand the context suggests otherwise.2* Wefindthe same idiom, 'tenir le teneur', in the mid-i5th-centuryprose romanceCleriadus el Meliadice, each time in con-textswherethereisnoreferencetoinstrumentsandwhere the balance of probabilities favours a cappella per-formance.29 Examples of this idiom might be multiplied.Althoughit is impossible to establish, in any of the casesinpoint,whetherthetenorbeing'held'is textlessandthereforevocalized,itremainsa possibilitythatMiddleFrenchtenir possessed this technical sense, at least in the15thcentury.Wemayrejectthisevidenceforbeingsofragmentary,of course, but it should be emphasized thatvery little of the performanceterminology whichmedi-evalsingersemployedhasbeenpreservedandinthisrespect ourignorance on the matter of vocalizationter-minologyisnomorethanwe wouldexpect.(Itisnotknown, for example, how Guillaume de Machaut wouldhave referredto bad ensemble or to ungainly phrasing, agapinourknowledgeso largethat,untilitis filled, wecannot be sure those concepts existed for Machaut in thefree-standingway thatthey do now.)Amorewide-rangingobjectiontothevocalizationhypothesis would be to maintain, as many scholars havedone,thatthetenorandcontratenorpartsofmanychansonsareinherently'unvocal'andarethereforeunlikely tohave beensung. Thebeliefthatsomemedi-evalmusic contains'unvocal'materialis soprofoundlyembeddedin modernscholarship thatI may perhaps beforgivenforreturning to it. The weakness of the 'unvo-cal'argumentis thatlatemedievalpolyphonycontainsmanylineswhichamodernsingermayinstinctivelydeem'unvocal'butwhichwerealmostcertainlysungwhentheywerefirstperformed.Ex.8showsthecon-tratenorpartfromtheAmenthatclosesathree-partCredo by Guillaume le Grantin the Oxfordmanuscript(GB-Ob213). All the voices are textedatthis pointandwe may thereforeassumethatthescribe believedthemtobesingablethecontratenorincluded.Ifsuchanangularpartcouldbesung,thenwhynottheequallychallengingcontratenorpassagesinsecularcomposi-tions?Ex.9 shows a few bars fromone of the finest bal-ladesoftheArsSubtilior,Amourmale cuermisbyAnthonellodeCaserta.Thecontratenorisangular,tosay theleast, anddoubtsmustbe entertainedaboutthelegitimacy of themusica ficta in the source at thispoint.However, modernexperimentsuggests that the leap of a7th and the fall of an augmented5th presentno insuper-able difficultyto a trained singer experiencedin the per-formanceof such a repertory. Such parts may have beensungwithmorepridethanpleasure,andheardwithmoreadmirationthanenjoyment,butweshouldbeEARLYMUSI CAUGUST19 9 245 3 at Bodleian Library on March 2, 2014http://em.oxfordjournals.org/Downloaded from Ex.9Anthonello de Caserta, ballade Amourmale cuer mis, opening of second section{French Secular Compositions, ed. Apel,i, p-4)s ss\SsEnte!t-s -t