Christ out Scripture Under Attack THE DEFENDER MAGAZINEjfk.hood.edu › Collection › Weisberg...
17
Transcript of Christ out Scripture Under Attack THE DEFENDER MAGAZINEjfk.hood.edu › Collection › Weisberg...
2
TH
E B
AL
TIM
OR
E ,N
EW
S-PO
ST, F
RID
AY
, JUL
Y 8, 1943
Dr. W
inro
d T
o G
ive B
ible T
alk
TH
E D
EFE
ND
ER
MA
GA
ZIN
E
, - S
EP
TE
MB
ER
,
Christ out S
cripture Under A
ttack A
n Editorial . . . . B
y Rev. G
erald E. W
inrod, D. D
. D
r. Gerald
B. W
inced
, eamn
gel- tim
es accused
of p
ro-N
azi ten- o
f the U
. S. A
." and
at 8 P
. M. o
n
line were never "N
oah's Days R
epeated Today."
The evangelist, w
ho secured his docto
r of d
ivin
ity d
egree fro
m a
Los A
ngeles theological seminarY
, is ed
itor o
f "Th
e Defen
der," a
widely circulated religious m
aga-zin
e. In
1939 h
e c
onducte
d a
series of m
eetings in Baltim
ore at B
ethel C
amp o
n T
aylo
r aven
ue
and the Belair road.
The them
e of Dr. W
inrod's open-in
g ad
dress is "T
he G
eolo
gy o
f th
e Church
." This w
ill be fo
l-low
ed on Monday evening by "T
he B
iolo
gy
of th
e Chu
rch." lie w
ill conclude his lecture series on S
un-day
, July
24, 'sp
eakin
g at 2
.30
P. M
. on 'T
he P
rophetic D
estiny
De. G
erald B
. Win
rod
beg
an h
is ann
ual S
um
mer P
reachin
g T
ou
r this
year, w
ith an
Jnatitu
te of S
piritu
al Teach
ing in
Baltim
ore, M
arylan
d .
July
11-1
8. A
total o
f twen
ty-fo
ur m
eetings w
ere held
in eig
ht d
ays, in
-elu
din
g sev
eral radio
bro
adcasts. B
ecause D
r. Wittro
es wo
rk is o
f an
inter-d
enom
inatio
nal ch
aracter, he h
as this su
mm
er labored
under th
e aus-
pices of several different denominations. conducting w
hat he terms "one of
the m
oat satisfacto
ry itin
eraries 1 h
ave en
joyed
durin
g m
ore th
an tw
enty
years o
f travel" D
espite p
ersecutio
n. h
is Bib
le Conferen
ce and E
van
gelis-
tic labors are to
day
enlarg
ed b
eyond an
yth
ing p
revio
usly
know
n. F
or
years, the victim of a conspiracy of lies, he has been publicly m
aligned and m
isrepresen
ted b
y sm
ear artists work
ing acco
rdin
g to
a natio
n-w
ide p
lan.
Th
is camp
aign
of m
isrepresen
tation
has o
perated
thro
ug
h b
oth
press an
d
radio
. How
ever, th
e swearers h
ave b
ecom
e som
ewhat co
nserv
ative, sin
ce he recently brought legal action for libel, against tw
o nationally read news-
stand
pu
blicatio
ns. It is rep
orted
that o
ther sim
ilar suits are to
follo
w u
n-
less imm
ediate retractio
ns are fo
rthco
min
g. D
r. Joh
n W
. Pitch
er Is Pasto
r of the large and influential C
hurch in Baltim
ore, where D
r. Winrod`a strea-
mer C
on
ference w
as spon
sored
. Th
ou
sand
s of B
altimo
rians w
ere gratified
over the truthful statem
ent which appeared in one of their local new
spapers (as rep
rod
uced
abo
ve) p
rior to
his arriv
al in th
e city.
Sp
iritual D
efense C
rusad
e Meetin
gs
Mrs. G
erald B
. Win
rod
as speak
ers . . in
Akro
n, a
nd L
ora
in, O
hio
. A la
rge
Go
spel T
ent w
as used
at Ak
ron
. Th
e L
orain
meetin
gs w
ere held
in th
e Go
spel
Tab
ernacle o
f which
Rev
. Dan
iel Batas
id of Wichita, K
an., whose S
ena- deneieS.
torial aspirations were defeated in
the p
rimaries o
f his n
ative S
tate in
1938, w
ill deliv
er a series of
Biblical lectures here next w
eek. B
eginning at 8 1'. M. S
unday he w
ill speak
each n
igh
t in P
ente-
costal Full G
ospel Church, L
om-
bard
and
P
arkins streets, th
e m
eeting
s bein
g In
charg
e of th
e R
ev. John W. P
itcher, pastor.
for,nuhiewanG
-raedrictailte l'rmacZuna°encl.
4151 Mth
e phillopv it. D
r. WInrod, In
' FS
M th
roughout th
e country
his fo
rmer p
olitical fig
ht ag
ainst
the N
ew D
eal, was at v
ariou
s
N
OP
EN
[VIE
MO
SS
D
uel O
A
"An
Sell ale
R
BE
V. JO
HN
W. PIT
CH
ER
, DD
.
is Pasto
r. Dr. W
inro
d also
preach
ed in
th
e Park
Street U
nited
Breth
ren C
hu
rch,
at Kenm
ore, Ohio ... of w
hich Rey. F
. G.
Reece is th
e Pasto
r. A to
tal of V
rnty
-se7e-T
hiterv
ices were h
eld in
these O
hio
co
mm
unities, sev
eral bein
g b
road
cast th
rou
gh
the facilities o
f Ak
ron
'a three
radio stations.
—T
uns n P
age 2
2.
I. Pogue
"For verily I say unto you, T
ill heaven an
d earth
pass, o
ne jo
t or o
ne tittle sh
all in
no
win
e pass fro
m th
e law, till all b
e fu
lfilled." M
atthew
5:1
8.
Fo
r verily
1 say
un
to y
ou
. Here, fo
r th
e first time In
the N
ew T
estamen
t, d
oes th
is aug
ust ex
pressio
n o
ccur—
as part o
f our L
ord
's record
ed sa
yin
gs.
Bib
le stud
ents h
ave g
row
n so
familiar
with
the p
hrase as to
lose so
me o
f its im
po
rt. Th
e back
gro
un
d an
d co
ntex
t sh
ow
it to b
e a statemen
t of su
prem
e legal and legislative authority.
"I SA
Y." T
hem
is no
hig
her au
tho
r-ity
. . no c
eurt o
f appeal. G
od b
ath
sp
ok
enI W
hen
we o
bserv
e, in b
oth
Tes-
tamen
ts, how
jealously
Jehovah
guard
s the prerogative of proclaim
ing the valid-ity
of th
e written
Wo
rd, h
um
an attack
s upon its claim
s become m
anifestly out of ord
er. But ev
il men
dislik
e auth
ority
. T
here are g
rou
ps th
at desp
ise Ch
rist. T
his often causes them to do curious and
foolish things.
"T
ill heaven a
nd e
arth
pass."
A
stron
ger fig
ure o
f speech
cou
ld n
ot b
e w
ov
en in
to th
e fabric o
f hu
man
Ian-
gunge. P
salms 1
04:2
5-2
8, co
ntrasts th
e perm
anency of the heavens and the earth w
ith th
e imm
utab
ility o
f Jeho
vah
. Th
e L
ord
Jesus C
hrist p
laces the su
pern
atur-
ally in
spired
Scrip
tures ab
ove h
eaven
and e
arth
. in th
e m
atte
r of sta
bility
. T
he passage emphasises the perm
anency of th
e great tru
ths su
pern
aturally
re-reeled in the B
ook.
"On
e jo
t or o
ne tittle
." A jo
t is the
smallest o
f Heb
rew letters. A
tittle is o
ne o
f tho
se little
strok
es o
f the p
en
b
y w
hich
alon
e som
e Heb
rew letters are
distin
gu
ished
from
oth
ers lik
e th
em
. T
he m
ean
ing
is pate
nt. T
he in
spire
d
Wo
rd w
ill surv
ive all attack
s. No
t on
e jo
t or tittle w
ill be d
estroyed
. The m
an
who tries to
destro
y it, is b
uttin
g M
a h
ead ag
ainst a sto
ne w
all. His fo
olish
attem
pts are d
oo
med
to failu
re. He In
in
vitin
g ju
dg
men
t up
on
his m
iserable
head
. Ev
en as a cu
rse is pro
mised
tho
se w
ho
persecu
te Ch
ristians . . . to
also,
adv
ersity aw
aits the m
an w
ho
un
der-
takes to
mutilate th
e Scrip
tures.
A com
panion warning is given in R
ev-elatio
n 2
2:1
9, "A
nd
if any
man
shall
take aw
ay fro
m the w
ord
s of th
e bo
ok
o
f this p
rop
hecy
, Go
d sh
all take aw
ay
his p
art out o
f the b
ook o
f life."
To
the Ju
liaistic leaders, n
amely
the
Pharisees, Jesu
s contin
ued
His rem
arks
as recorded in Matthew
5:19, "Whosoever
therefo
re shall b
reak o
ne o
f these least
com
man
dm
ents, an
d sh
all teach m
en so
, h
e shall b
e called th
e least in th
e kin
g-
dom of heaven."
One C
om
men
tary ex
plain
s this p
as-sag
e as follo
ws: "A
s the th
ing sp
oken
of la n
ot th
e break
ing o
r diso
bey
ing o
f th
e law, b
ut an
nu
lling
or en
ervatin
g its
oblig
ation b
y a v
icious sy
stem o
f inter-
pretatio
n, an
d teach
ing o
thers to
do th
e sam
e; so th
e thin
g th
reatened
is a de-
grad
ed an
d co
ntem
ptu
ous p
ositio
n in
the
presen
t stage
of th
e kin
gdom
of G
od.
Th
ey (en
emies o
f the B
ible) sh
all he re-
du
ced b
y th
e retribu
tive p
rov
iden
ce that
ov
ertakes th
em, to
the sam
e con
ditio
n
of d
isho
no
r to w
hich
, they
by
their sy
s-tem
and teach
ing, so
ught to
brin
g d
ow
n
tho
se eternal p
rincip
les of G
od
's law."
A n
ation th
at seeks to
deth
rone
God w
ithin
its bord
ers and d
estroy
reveren
ce for H
is revealed
Word
,
neg
ates div
ine tru
th to
Its detri-
men
t, and
con
sequ
ently
main
tains
no foundation upon which to build
national character. B
ecause in
teg-
rity is th
e only
rational b
asis of
economic and political security, the
leaders of such a nation Jeopardize th
e welfare o
f their citizen
s. "Th
e w
icked shall be
turn
ed in
to h
ell, an
d a
ll the ra
tion
s that fo
rget
Go
d." "R
igh
teou
sness ex
alteth
natio
n: b
ut sin
Is a repro
ach to
auy •
PeeP
le." C
onsid
ering th
at a quarter o
f a cen-
tury
ago, o
ccult in
ternatio
nal d
estruc-
tionists su
cceeded
in g
ainin
g co
ntro
l of
one p
articular co
untry
, and u
sed it as a
hu
h fo
r pro
mo
ting
wo
rld-w
ide rev
olu
-tio
n w
ith ath
eism as th
eir religio
n, in
-ten
sified assau
lts upon th
e Word
of G
od
and
the P
erson
of Jesu
s Ch
rist may
be
expected
in th
e United
States. A
theistic
poison has been constantly disseminated
through the channels of internationalism.
Unfo
rtunately
, those resp
onsib
le for th
is m
otiv
ation
of h
ate, lack cap
acity to
dis-
cern th
eir fate, accord
ing
to th
e solem
n
warn
ing
giv
en
in th
e fo
reg
oin
g p
as-
sages o
f Scrip
ture.
2. 9)44.42itity. F
ollo
wers o
f Ch
rist were recen
tly tak
-en off guard, and left stunned, by attacks orig
inatin
g w
ith C
om
munistic so
urces,
dem
and
ing
deletio
ns o
f certain p
assages
from
Pro
testant an
d C
atho
lic New
Tea-
temen
te. Red
pro
pag
and
ists, wo
rkin
g in
p
art thro
ug
h carefu
lly ch
osen
fron
ts, are conducting a shrew
d anti-Bible, anti-
Ch
rist camp
aign
, desig
ned
to d
elete, de-
natu
re and d
evitalize th
e Word
of G
od.
Acco
rdin
g to
p r es a d
ispatch
es, the
Rom
an C
atholic C
hurch
has y
ielded
to
—T
urn
Ta P
age C
TH
E N
ational-
Spiritual,_D
efense sae, an
org
anizatio
n th
at distrib
utes
New
Testam
ents by the tort among m
em-
bers of the Am
erican armed forces, sP
oil• ao
red su
mm
er meetin
gs w
ith D
r. and
Address all co
mm
unicatio
ns, ex
cept th
ose relatin
g to
advertisin
g, to
The D
efender M
agazin
e, Wich
ita, Kan
sas. F
or advertising rates write the R
eligious Press A
ssociation. 51 North 52nd S
L, P
hiladelphia. Pa. E
ntered as second-class m
atter Janu
ary 2
2. 1
92
7, w
ith th
e Po
st Office at W
ichita. u
nd
er Act o
f March
3, 1
87
9. P
ub
lished
Mo
nth
ly.
Yuliii.o.iption P
laice 50 anti 3.1te Yeah.; 24 171ontia, $1.00
3 •
7AilL41tat4!att
gia
nte
ctizo
n.
B
y Rev. G
eorge L. Rose
A g re
at n
ew
hook o
f pro
phetic m
id h
istoric h
arm
ony o
f the p
eat, th
e
prevent. cmd the future. K
new the prophetic truth elooul this tim
e el glob
al
trouble, and Its end! The R
evived Rom
an Em
pire. The S
eventieth Week of
The G
lorio
us R
aptu
re. T
he T
ribula
tion S
ain
ts, etc. O
thers sa
y of
this book: "II shows- m
asterful scholarahip. and -unlike so many prophetic
booko. t1 is coherent in its preserdation." It is the moil com
plete and com-
prehension prophetic work I have ever- read."
Nearly
300 p
ages. $
1.0
0 p
aper, $
2.0
0 c
loth
. R
OS
E P
lIBL1S
_H
ING
CO
MP
AN
Y
,!
Rin
itlDirv
ard
1.
4 F
rom P
age
8 ...
pre
ssure
, by a
greeing to
rem
ove
two
passage
s from
the o
fficial e
ditio
n o
f the
New
Testam
ent circulated among
Cath
-o
lic bo
ys in th
e a
rme
d fo
rms. T
o d
ate
, no such com
promises have been report-
ed on the part of Protestants,
The apecially-prepared T
estament, ar-
ran
ge
d b
y Ca
tho
lic Ch
urch
me
n fo
r scd-
dim
s, hears th
e title
: "My D
aily R
ead-
ing
Fro
m T
he M
ew
Testa
ment." T
his
Version has the endorsem
ent of Bishop
Edw
in V
. O'H
ara
, Chairm
an o
f the E
pis-
copal Com
mit-E
ee of the Confraternity of
Christian D
octrine.
Jew
ish m
aga
zine
s an
d se
cula
r ne
ws-
papers a
nnounce
d in
April o
f this ye
ar
that a
teleg
ram had been cent to R
oose-ve
lt., "pro
testing
state
ments a
llege
d to
b
e a
nti-S
em
itic In th
e C
ath
olic T
esta
-m
en
t." Imm
ed
iate
ly the
rea
fter, th
e A
s. e
ocia
ted
Pra
se ca
rried
a d
ispa
tch fro
m
Washing
ton, sa
ying th
at B
rigadier Gen-
era
l W. R
. Arn
old
, the R
om
an C
ath
olic
Ch
ief C
ha
pla
in o
f the
Un
ited
Sta
tes
Arm
y, ha
d p
rom
ised
tha
t the
ne
cessa
ry "corrections" w
ould be made,
On A
pril 28, 1.943, the "Jewish S
enti-nel sa
id e
dito
rially: "D
istributio
n o
f the
book -containing N
ew T
estament readin gs
to C
ath
olic
pers
onnel in
the U
nite
d
States arm
ed forces has been discontin-ued by order of the C
omm
ander-in-Chief,
President R
oosevelt."
Th
is ma
g azin
e a
lso sta
ted
: "Le
ad
ers
in th
e ch
urch
es h
ave
realise
d to
what
exte
nt re
lig iou
s pre
jud
ices, a
nd
pa
rtic-ula
rly anti-S
em
itism a
re re
li giously mo-
tivate
d. Y
ou ca
n't sta
mp
ou
t reli gions
intolerance and prejudice by celebrating one B
rotherhood Weak and D
ay a yam,
if du
ring
the
rest o
f the
yea
r the
po
ison
o
f reli gio
us b
ig otry is sp
rea
d a
nd
pre
-scrib
ed
as th
e fa
ith d
eliv
ere
d to
the
sa
intsi."
Reading
and distributing the New
Tes-
tam
ent S
criptu
res is th
us d
escrib
ed a
s prom
oting "th
e p
oiso
n o
f reli gio
us b
ig-
otry" due to certain passages contained therein.
Durin
g M
ay of this year, another Jew-
ish publication nailed "In Fact," released
second blast at the Catholic T
estament
Having
gained the promise that tw
o "ob-jectionable" passages w
ould be removed,
the critics ca
me
hack with a dem
and that tw
enty more deletions he m
ade.
"In P
act" e
xpla
ins th
at a
mem
ber o
f th
eir e
dito
rial sta
ff visited G
enera
l Ar-
no
ld a
t Wa
shin
gton
, suggesting
"tha
t in
asm
uch
as th
e B
ible
reading
s prin
ted
for
the
force
s wa
s a co
nd
en
satio
n, it
would have been m
ere Christian to leave
oa
t the
mo
at h
ate
-pro
voking
pa
ssages
against the Jews." T
hereupon, the Chief
Chaplain w
as
given "twenty passage
s to
exa
min
e a
nd
(it wa
s) s
ugge
sted th
at
these
be e
limin
ate
d." T
he a
rticle sa
ys: "G
en
era
l Arn
old
rep
lied
he
wo
uld
stud
y them
and give the sug
gestion considera-tio
n."
No
t all C
ath
olics a
re frie
nd
ly to th
e
idea of having their N
ew T
estanuent-mu-
Rim
ed, as evidenced by the follo
win
g ed-
itoria
l ap
pe
aring
in "T
he G
aelic A
mer-
ican:"
"Be
cau
se o
f the
pro
tests o
f Jew
ish
organizations, alleging th
at ce
rtain
pa
s-sages of the C
atholic Version of the H
., T
esta
ment a
re a
nti-S
em
itic, Msg
r. Wil-
liam R
. Arnold, C
hief of Chaplains of the
United S
tates Arm
y, has announced that the passage
s ob
jecte
d to
will b
e e
limi-
na
ted
from
futu
re e
ditio
ns d
istribu
ted
to the arm
ed forces.
"Both
Cath
olics a
nd P
rote
stants h
ave
lo
ng b
een w
ise to
Leftis
ts a
nd C
om
-m
unists posin g a
s Christia
ns, w
ith little
or n
o fa
ith —
outw
ard
ly w
ork
in g fo
r th
e p
rom
otio
n o
f a b
ette
r fee
ling
be
-tw
ee
n d
iffere
nt ra
ces a
nd
relig
ion
s, bu
t
Septem
ber, 1943 -
actually -behind the scenes carryin g on a
diabolical and fiendish campai g
n of anti%
Ch
riaria
nity, in
an
effo
rt to b
lack o
ut
the C
hristia
n w
ay -o
f life a
nd to
com-m
unise
Am
erica
. To cla
im th
at a
ny re
f-ere
nce
made to
the Je
ws in
eith
er th
e
Old
or th
e N
ew
Te
sta
me
nts
is a
nti.
Sem
itic is blasphemous, and char ge
s Al-
mig h
ty God w
ith th
e sin
of a
nti-S
em
: W
arm"
A w
ell-known P
rotestant clergyman in
the State of O
hio, analyses th e s itua tion th
is way:
"Be
cau
se th
e C
ath
olic T
esta
me
nt is
contro
lled, a
nd tta
distrib
utio
n d
irecte
d,
from
the to
p o
f the R
om
an C
hurch
, it could he attacked successfully. In other w
ord
s, the
ir Te
stam
en
t, is un
de
r the
co
ntro
l of o
ne
gro
up o
f men, a
t one so
urce
. Fo
rtun
ate
ly for u
s Pro
testa
nts,
our B
ible
s are
manufa
cture
d a
nd d
is-trib
ute
d b
y w
ide
ly d
iffere
nt g
roliP
a,
ma
kin
g it w
ell n
i g h im
possib
le fo
r the
enem
y to a
ttack a
ll Pro
testa
nt la
bors
simultaneously."
Groups thua responsible for profaning
the
Wo
rd o
f Co
d, h
ave
take
n to
the
m-
selves a g
rave tw
ipo
nsib
ility. Th
ey a
re
mo
ving
cou
nte
rwise
to th
e A
lmi g h
ty. B
efo
re th
e b
ar o
f ete
rnal ju
stice, th
ey
are g uilty o
f a h
ein
ous crim
e. R
etrib
u-
tion w
ill be sw
ift and su
re. H
um
an b
e-
ings ca
nnot e
ngage in
auch
Pro
fanity
with
out p
rovo
king d
ivin
e w
rath
an
d
bringin g
upon th
eir h
eeds ce
rtain
judg-
me
nt. "T
he
Lo
rd is m
ercifu
l an
d g
ra-
ciou
s, slow
to a
ng er . . H
e w
ill no'.
alw
ays ch
ide
: ne
ithe
r will h
e ke
ep
hie
ang e
r for e
ve
r."
3. T
utta
cen
ee
Fro
m a
diffe
ren
t dire
ction
, the
Ch
ris-tia
n p
ublic is to
day w
itnessing
another
I
THROUGH units STUDY Learn MIo''s,51/:"5:7
"61.Ble 1.1's
. Graduate. Souraro.prspareem.— ter' ColloreaV
trance MIA Professional Seheele. /shames seeseded. Alen. ainelo comsat
Is Sneed. .d Betbeenatle. Ask toe tree silos Berg=
AC
AD
EM
Y F
OR
AD
ULT
S
.. . . 3R 147-14nalreone`WCIelesite,PrneklIn
f e,ff an
-rmfa a4x1P
s F
OR
SE
RV
ICE
ME
N
V Pe
43
_ 0.31,
Septem
ber. 1843
assa
ult u
pon th
e P
erso
n o
f Christ a
nd
the
Insp
iratio
n o
f the
Scrip
ture
s —a
n
attack that oozes Putrescence. I refer to
the "G
uib
orry B
ible
," aptly ca
lled "th
e
Bib
le o
f the A
ntich
rist," now
being
in-
troduced in the United S
tates. Sponsors
of th
is weird
pro
ductio
n h
ope th
at it w
ill eventually
de
a tro
y a
nd
su
pp
lan
t the
C
hristian Scriptures.
The G
uiborry Bible is a tom
e of 2,500 page
s, w
eig
hin
g a
ppro
ximate
ly five
pounds, published during A
pril o
f this
ye
ar, fro
m m
anuscrip
ts com
pose
d in
a
Palestine rave by a R
ussian Jew, know
n to the public as M
oses Guiberry—
a man
who cla
ims to
have
made a
pilg
rimage
on feet from R
ussia, that he might spend
seve
n ye
ar' in
the
"Ca
ve o
f the S
an-
hedrin
,. in P
ale
stine. T
his so
-calle
d b
i-b
le is
be
ing b
rou
ght to
Am
eric
a b
y
Rabbi D
avid
Horo
witz, w
hom
Guib
erry
describes as "the ante/ G
ab
riel"
A gre
at m
any p
eople
were
rece
ntly
shocked to learn that Mr. B
onito Carter,
the w
ell known n
ew
s write
r an
d ra
dio
com
mentator, had renounced C
hristian-ity a
nd
turn
ed
to Ju
da
ism th
rough read-
ing
this
bib
le. W
riting in
th
e H
ea
rst new
epepers, under the heading, "Why I
Em
bra
ced
Bib
le H
eb
row
iem
," he
ex-
pla
ine
d th
at R
ab
bi H
oro
witz, 'co
nve
rt-ed" h
im. T
he fo
llow
ing su
ccinct e
late
-m
eats a
re a
brid
ged
from
his
leng
thy
confession:
"David
and I m
et. W
e s
tudie
d a
t length
. So
me
time
s sixtee
n, se
ven
tee
n
bows a day--four, som
etimes flee, days
a w
eek. L
am
satisfie
d th
at th
e S
tory is
TH
E S
TO
RY
that th
e w
hole
world
in
looking fo
r- 1 reshaped m
y personal life to observe all those law
s which are con-
tain
ed
in th
e B
oo
k of th
e M
osa
ic La
w.
I wro
te m
any o
f my frie
nds to
share
the
g lory
of th
is g
reat a
nd m
i g hty
book
w
ritten b
y Mose
s Guib
orry in
Pale
stine.
"The w
ork of publication has been un-derta
ken b
y thre
e in
divid
uals in
Am
er-
ica, of 'whom
I have the supreme honor
of b
eing o
ne
. Th
e o
the
r two
are
Jose
ph
J. W
ee
d a
nd
Da
vid H
oro
witz o
f Ne
w
York. T
o fa
cilitate
the ta
sk, we fo
rmed
the S
OC
IET
Y O
F T
HE
BIB
LE
Di T
HE
H
AN
DS
OF
ITS
CR
EA
TO
RS
.
"As re
search
by M
r. Guib
orry co
ntin
-ually
bro
ught fu
rther re
vela
tions to
so w
ere correction.% and additions
made. T
hen 'ca
me th
e w
ar. C
onta
ct is n
ow
con
fine
d la
rgely to
cable
. Clip
per
pla
ne
s c
arry
the
ma
teria
l, at h
ea
vy
co
st, a
s it a
rrive
s fro
m tim
e to
time
. T
he
wo
rld w
ill yet h
ave
to re
ckon
with
what has conic out of
Zio
n fro
m M
om
s G
uib
orry."
Ma
ny w
ill reca
ll tha
t du
ring th
e e
arly
stage
s of th
e N
ew
De
al, M
r. Ca
rter w
as
an
ou
tspo
ken
critic of W
ash
ingto
n b
u-
reaucra
cy. This ca
use
d h
im to
1343C41733e th
e ta
rget fo
r a g re
at d
ea
l of a
ba
se. H
e
fina
lly lost co
nta
ct with
the
pu
blic b
y ra
dio
. A la
rge n
um
be
r of n
ew
spa
pe
rs d
rop
pe
d h
is da
ily synd
icate
d a
rticles. It
will b
e in
tere
stin g to
see if h
is conve
r-sio
n to
"Bib
le H
eb
rew
ism," b
rin g s about re
insta
tem
ent a
s a m
ould
er o
f public
opinion.
The G
uib
orry B
ible
is prin
ted in
tiro
language
s. T
he le
ft hand c
olu
mn o
f each page
is in E
ng lish
, the
righ
t ha
nd
in
Hebre
w. A
s the C
hristia
n re
ader la
-borie
ualy p
eru
ses th
e d
ifficult p
ages o
f this book, five m
ajor avenues of thought channel them
selves in his mind: (1.) T
hat G
uiborr y pre
sen
ts him
self a
s de
ity in-
carn
ate
, 12) T
hat Jesse w
as S
ata
n in
-ca
rna
te a
nd
a b
asta
rd, (3
) Th
at H
is
Mo
the
r Ma
ry wa
s a p
rostitu
te, (4
) Th
at
the Talm
udic code of the Jews hes been
revised and brou ght u
p to
da
te, 0
) Th
at
cold blooded plan has been inau g ura
ted
fo
r exte
rmin
ating
the
Ch
ristian
reli gion
an
d se
tting the s
tag
e fo
r th
e A
nticria
t of B
ible
pro
phecy a
nnounce
d to
rise in
the end-tim
e of present dispensation.
The fact that a m
an of Baake C
arter's attainm
ents should become a convert of
the syste
m, in
dica
tes so
meth
ing o
f the
forcefulness of its Satanic -claim
s. C
arte
r's mo
tives a
nd
ain
cerity a
re n
n-
queetionahlyabove question. He no doubt
be
lieve
s tha
t an
imp
orta
nt re
vela
tion
is being
g iven
to th
e w
orld
from
a ca
ve in
P
alestine - not understanding th
at th
e
wh
ole
thing
is a S
ata
nic h
oax—
en a
t-te
mpt to
mim
ic and co
unte
rfeit th
e S
on
of God, W
ho was born in a cave at B
eth-le
he
m- S
om
eo
ne
sho
uld
exp
lain
to h
im
tha
t Sa
tan
is a co
un
terfe
iter a
nd
fre-
q ue
ntly a
pp
ea
rs as "e
n a
ng
el o
f li ght."
garb
ing
him
self in
garm
ents that resem-
ble truth, deceiving "th
e ve
ry ele
ct,"
According
to pa ge 1504, the name G
ui-borry e
vidently o
rigina
tes fro
m "E
l Gib
-ber (M
ighty G
od)." A
lthough
the w
rite'
Professes to be deity, he adm
its ity b
y ap
olo giz
ing
for th
e gram
matical
con
structio
n o
f his b
ible
. He
says: "A
nd
therefore the readers cannot, of course, dem
and o
f me, in
this m
y Book, a
lan-
guage
of cla
ssic litera
ture
, an
d ca
nn
ot
com
a to
me
with
mu
rmu
ring s reg
ard
ing
'm
istake
s,' or lite
rary, g ram
matical., and
—T
urn
To
Page C
.
5
Aru
utu
rteiru
i acu
tsoaa
"I K
no
w"
goillid Aq
ui
an
eve
nin
g, du
ring the sum
er of 1941. D
c. Gera
ld B
. Mitre
d w
as d
elive
ring
a sorm
on-lecture tel Lake Pleascret C
on fe
mm
e G
rou
nd
s, ne
ar E
rie, P
a. • •
speaking o
n e
xpe
rien
tial re
ligion. S
ao
ora
l times.
he
re
pe
ate
d th
e p
hra
se "1
K
no
w th
at I K
no
w, th
at I K
no
w. a
le,
there
Is a G
od, b
eca
use
I have
exp
ert.
encod Him
in the realm of m
y conacioua- a-M
e M
r. J. R. M
acMurray. a talented m
usi-cia
n, k
no
wn
as "th
e w
orld
's greet-kid
Gospel M
atrumeniallet7 w
ee in the aucth once.
Dr. W
inn
:4 p
au
sed
an
d sa
id: "M
ac. I
want yo
u to
write
a so
ng o
n th
at su
ll-ie
d- lie
s n
o th
e title
, the
Iwo
wo
rds.
'I KN
OW
.' Make it a
lively
, inspira
-tio
na
l nu
mb
er th
at w
ill live in
the
bOnrnte of the people."
The sp
eake
r says; "A
tow Ini.131113.13 laths, I noticed M
r. Mew
-Murray m
aking notes o
n th
e b
ack o
f on e
nve
lope. T
he
nexi d
ay h
a p
rese
nte
d in
s with
the first
dra
ft el th
e so
ng. substantially the same
as Ills n
ow
tiein
g su
ng th
rough
ou
t the
H
alto
m. T
ha
t eve
ning, b
e in
troduce
d It
to a Lake Pie-oncost audience. M
ora the C
onference ended, almost everybody at-
tending th
e m
eld
ing w
as h
um
min
g
.thisilin
g a
nd
sing
ing
the
ne
w so
ng
. I belie
ve it w
ill liver
"I is m
ore
tha
n a
ao
n g. lea
a es-Magia
n. It sin
ge
iblEaL Both words
and melody capture the m
ind, heart and em
otion of the Chriatirm
.
Wh
ile E
vangelists, M
usicians, Pastore
rind Bible T
eachers have introduced this new
Gospel number to m
any audiences, it is n
ow
helm
/ made a
vaila
ble
to a
t. ge
ne
ral p
ub
lic - . for th
e firs
t lime, b
y
me
an
s of a
ba
cmlifu
lly prin
ted
4-p
age piece of sheet m
usic. On the front cover
appears o
n p
icture
of M
r. Mach
limary
an
d h
is corn
et—
the
ph
oto
graph b
ein
g
dra
pe
d In
the
fold
s of o
ur tra
ditio
na
l C
hristian Flag.
P
rice 1
5 ce
nts th
e co
py ... o
r 2 co
pie
s 25 cords.
Ord
er fro
m: D
efe
nd
er P
ub
lishe
rs.
Wichita, K
ansas
used
HIG
H SC
HO
OL
Elftrasl osorg.proakrr lo 3reeth1{4 red, r"
lA=P
t' ez=wre.--g....1:1,14 =II IT: 7i 41VIV:61.-.4
Western A
rt9 sties, Dint e
s.w...,:=
11
1r
e'at" B
IBL
E
A BIBLE A
ND
A R
EFEREN
CE
LIBRARY- IN O
NE
Tins is
the
Bib
le w
hic
h "
un
fold
s" th
e B
ible
. In its
n
early
2000 p
ag
es a
ll help
s a
re in
clu
ded
. It is
the
ea
sie
st to
un
de
rsta
nd
cru
d to
us
e o
f all B
ible
s.
Th
at is
wh
y re
ligio
us le
ad
ers
of a
ll Pro
testa
nt d
en
om
-in
atio
ns
en
thu
sia
stic
ally
en
do
rse
it. Min
iste
rs, te
ac
h-
ers
. stu
dents
. pare
nts
and c
hild
ren h
ave, a
t th
eir
fing
ertip
s, in
this
co
mp
act, c
om
pre
hen
siv
e v
olu
me,
every
Bib
le fa
ct n
eed
ed
.
• P
RIC
E L
IST
• gte:
30-K
Imita
tion
Leath
er, S
em
i-Fle
xib
le
Bin
din
g, S
traig
ht E
dg
es, R
ou
nd
C
orn
ers
$1
1.9
5
60-L
Gen
uin
e L
eath
er, M
oro
cco
G
rain
, Se
mi-F
lex
ible
Bin
din
g,
Stra
igh
t Ed
ges, L
eath
er L
ined
. 16.9
5
60
Gen
uin
e L
eath
er, M
oro
cco
G
rain
, Div
inity
Circ
uit B
ind
ing
, L
ea
the
r Lin
ed
16
.95
100 G
en
uin
e Im
po
rte
d M
oro
cco
L
ea
the
r, Div
inity
Circ
uit B
ind
- in
g, L
ea
the
r Lin
ed
1
9.9
5
NO
TE
: The above price in
clud
es transp
ortatio
n ch
ug
s.
Do
m 5
Y 4 "x8
%"1
1%
". Na
me
s s
tam
pe
d in
go
ld e
xtra
et
tOe p
er line w
hen
cash in
full acto
mp
anies o
rder; T
hu
mb
In
dexin
g is extra at U
M n
et. Prin
ted
an
Fin
e In
dia
Po
w,
with
red u
nd
er gen
uin
e go
ld ed
ges. "K
" after a nu
mb
er in
dicates im
itation
leather; "1" in
dicates strai gh
t ed
ges.
Div
inity
Circ
uit m
ean
s o
vin
lap
pie
g e
dg
es. (P
rinte
d in
U
.S. A
.)
Zef.eruderi. Puitidflem
. W
FR
EE
H
om
e S
tud
y
Co
urs
e W
ith
Each
Bib
le
Ide
al fo
r Ind
ivid
ua
l o
r Sto
up
Sin
dy
. this system
atic analysis
con
teirts72 pag
es and
1500 cpsestions.
A F
ew of the 66
SP
EC
IAL
FE
AT
UR
ES
•
Cen
era
lOu
tlinaef sheB
ible H
istory of the Bible
66 In
troductio
ns
sa
d
Ch
arts
. Ono for E
ach Book
5,566 A. R
. Tratalitions
Bra
ckete
d In
to d
ie
King A
mes T
est Thought R
eference, Aftor
the Verses
Bildim
ilinctionary-4000 Sublacto
Concordance —
25,000 R
efine n
can
Co
nto
mp
ora
no
ou
r History
Mops W
ho
re N
eed
ed
H
arm
on
y o
f the C
osp
ete
T
eachin
gs o
f C
hris
t In.
flexed
Pro
ph
ertes Fulfilled
iog
rap
hic
al In
dexes
To
pic
al S
tud
y--1
00 S
ub
. le
as
6ehita, Xan4o4
Septem
ber, 1949 S
eptember, 1942
9
Wh
at Yo
un
g C
on
verts Sh
ou
ld D
o
. . . Fro
m P
age
7 .
a gre
at d
ea
l of p
unish
men
t but w
hen
a
rou
sed
, be
com
e "te
rrible
as a
n a
rmy
with
banners."
If Gis
iborry
pois
on is
perm
itted to
fester in the soul of A
merica, the results
will b
e d
isastro
us. It w
as th
is kind o
f ath
eistic p
hilo
sophy th
at crysta
llized,
hardened into a program of action, gained
the u
pper h
and in
Russia
twenty-five
years a
go, and became a ecourge
to th
e
whole
world
thro
ugh th
e a
rterie
s of in
-ternational C
omm
unism.
In o
ne o
f His
dis
cours
es, o
ur L
ord
said it w
as necessary to "bind the strong m
an," in
ord
er to
ove
rcom
e o
ppositio
n.
He
wa
s allu
ding
to th
e o
pera
tion o
f Sa-
tanic forces through certain m
en, causing th
em
to b
eco
me
"strong
," in ca
rryin g
forward evil schem
es and desi gns. T
he
Maste
r saw
deeper th
an th
e w
ord
s and
deeds o
f wicke
d m
en. H
e u
ndersto
od
the
dem
on p
ow
e rs w
hich
twist th
eir
minds and cause them
to en gag e
in e
vil p
ractice
s. He
ma
de
it clea
r tha
t "the
strong
ma
n" ca
n b
e b
ou
nd
—re
nd
ere
d
Imp
ote
nt b
y the
po
we
r of p
raye
r. We
are
rem
inded o
f Blo
ody M
ary's co
nfe
s-sion that she feared the prayers of John K
nox more than all the arm
ies of Europe.
Wicked m
en in positions of power can he
pra
yed
ou
t of p
ub
lic office
. Po
litician
s are
not o
mnip
ote
nt. C
hristia
ns p
raye
d
Blo
od
y Ma
ry into
a p
ositio
n w
he
re h
er
dastardly deeds became Ineffective.
Since the present w
ar began, w
e have heard a g
reat deal about alleged "secret w
eapons"— superhum
an instruments of
warfa
re w
aitin
g to be unleashed, by one
side o
r the o
ther. Y
ou a
nd I, a
s spir-
itua
lly-m
ind
ed
follo
we
rs o
f the
Lo
rd
Jesu
s Christ, h
ave
a S
EC
RE
T W
EA
P-
ON
. It is d
escrib
ed
in M
atth
ew
6:4
, "T
hy fa
ther w
hich
meth
in se
cret, h
im-
self sh
all re
ward
thee o
penly." T
here
is a sp
iritual w
orld
. And th
ere
is a p
hysi
cal w
orld
. Th
e re
latio
n o
f the
spiritu
al
to th
e p
hysica
l, is that o
f Cause
to E
f-fe
ct. Pra
yer is a
secre
t, spiritu
al w
eap-
on that deals with C
auses.
In p
raye
r, the
An
n o
f Om
nip
ote
nce
in
move
d . , in
visible
, creative
pow
er is
rele
ase
d . . th
ere
is pro
jecte
d b
efo
re
God, a
menta
l and sp
iritual p
atte
rn, o
f th
e th
ing d
esire
d—
an
d H
e, In
lovin
g
resp
on
se to
the
cry of H
is child
, cloth
es
tho s
piritu
al b
lueprin
t with
mate
rial
substance. Thus, m
iracles are Perform
ed
an
d ch
ange
s wro
ug ht, in
the p
hysic
al
realm
. "Faith
is the su
bsta
nce
of th
ings
hoped fo
r, the e
vidence
of th
in gs n
ot
seen."
The hour has com
e for a grea
t org
an
-ize
d P
rote
st on th
e p
art o
f Bib
le-b
elie
v-in
g C
hristians throughout Am
erica—first
in p
raye
r, tha
t the
Ho
ly Sp
irit sha
ll en
• ergize
an
d g
ive d
irectio
n to
the
effo
rt
. . . an
d se
con
d, b
y mo
bilize
d C
hristia
n
action, through th
e p
ress a
nd
pu
lpit, b
y m
eans of radio, distribution of literature, and a
t the b
allo
t box. W
hile
our b
oys
are busily engage
d a
t the
Fo
reig
n F
ron
t, th
e fo
llow
ers o
f Christ m
ust w
ork a
nd
pray for a moral and spiritual aw
akening to involve the conscience of the A
merican
people, on the Hom
e Front.
BY
D
OIN
G th
es
e fo
ur th
ings n
o o
ne
can w
rits the w
ard
"backslid
er" a
fter
your name.
FIR
ST
. . . E
very
day any som
ething to G
od,
"Be
care
ful fo
r no
thing, b
ut In
eve
ry-th
ing b
y p
raye
r .an
d su
pp
licatio
n, w
ith
thanksgiving, let yo
ur re
quests be made
known unto G
od." Phil. 4:6.
"If ye a
bid
e in
me, a
nd m
y w
ord
s
abid
e in
you, ye
shall a
sk what ye
will,
and it shall be done unto you." John 16:7.
"There
fore
I say u
nto
yon, th
at w
hat
thin
gs soa
ver ye
de
sire, w
he
n ye
pra
y, believe that ye receive them
and ye shall have them
," Mark 11;24.
"Call u
nto
me a
nd I w
ill answ
er th
ee:
and sh
ow
ye g re
at a
nd
migh
ty th
ing
s,
which thou know
eat riot." Jer. 33:9.
"Confe
ss your fa
ults o
ne to
anoth
er.
and pray one for another that ye may be
heale
d. T
he e
ffectu
al, fe
rvent p
raye
r of
a righteous m
an availeth much." Jam
es 5:16.
"Now
when D
anie
l knew
that th
e w
rit, ing
was signed, he w
ent into his house; and his w
indows bein g
open in his cham-
ber toward Jerusalem
, he kneeled down
upon h
is knees th
ree tim
es a
day a
nd
prayed, and gave thanks before his God,
as he did aforetime." D
aniel 8:10.
"Eve
ning
an
d m
orn
ing a
nd a
t noon
will I p
ray a
nd cry a
loud a
nd h
e sh
all
hear my voice." P
sa. 65:17.
"Li my people, w
hich are called by my
na
me
, sha
ll bu
mb
le th
em
selve
s, an
d
Pra
y, and se
ek m
y face
, and tu
rn fro
m
their w
icked w
ays: th
en w
ill I hear fro
m
he
ave
n, a
nd
will fo
r g ive th
eir sin
, an
d
will h
ea
l the
ir lan
d." II C
itron
. 7:1
4.
Neg le
ct pra
ying , an
d yo
u w
ill ba
ck-slide.
SE
CO
ND
. . . Eve
ry da
y let G
od
say
something to you.
"Th
y wo
rds w
ere
fou
nd
, an
d I d
id e
at
them; and thy w
ord wan unto m
e the joy and rejoicing of m
y heart" Jer. 15:16. "S
tudy to show thyself approved unto
God, a w
orkman that needoth not to be
ashamed, rig
htly d
ividin
g the w
ord
of
truth." 11 Tim
. 2:19. "A
s newborn babes, desire the clacere
milk
of th
e w
ord
, that y
e m
ay g
row
th
ere
by." I P
ete
r 2:2
, "A
nd take the helmet of salvation, and
the s
word
of th
e S
pirit, w
hic
h is
the
word
of G
od." E
pb, 6
:17.
"Thy w
ord
is a
lam
p u
nto
my fe
et,
and a
light unto my path." P
as. 119:108. "T
his b
ook o
f the la
w sh
all n
ot d
epart
out o
f thy m
outh; but th
ou sh
alt m
edi-
tate
the
rein
da
y an
d n
igh
t, tha
t tho
u
maye
st obse
rve to
do a
ccord
ing to
all
tha
t is writte
n th
ere
in; fo
r the
n s
ha
lt thou m
ake thy way prosperous, and then
thou shalt have good success." Josh. 1:8.
Set a
part a
t least te
n m
inute
s a d
ay
for y
ou
r Bib
le, a
nd
let G
od
sp
ea
k to
you,
TH
IRD
. . , E
ve
ry d
ay
sa
y
something
for God.
"What if th
ou sh
alt co
nfe
ss with
thy
mouth the Lord Jesus, and shalt believe
in th
ine h
eart. th
at G
od b
ath
raise
d h
im
from
the d
ead, th
ou sh
alt b
e sa
ved. F
or
—T
urn
To P
age 1
0.
"gh
ee
we
do
in 1
90
1
to ad
vance an
d h
old
the
liom
alre
ad
y S
ein
ed
will
he l
I, dete
rmin
ed
by
t he e
bIlity
of o
ur G
ra-
nn
y te
finan
ce th
ew
fa
ithfu
l So
bere
r. an
d to
e
ate
r !ha
aw
ne
d d
ee
m
no
w b
eckon
ing
no
. T
his,
in tu
ra. re
sts
ep
on
th
e
rap
o
f Go
d'. p
eop
le bay at h
orn
s. An
d, am
ain it ell re
el. o
wn
Co
d,
tints
lurk
there
fore
. um
ere
/en
vie
. nu
t no
roar
weak c
learly
to m
an
y M
arta
, an
d th
at th
ew
an
y
hear X
Ib vo
ice sued
ob
ey, and
thin
ween
y han
ds
limy b
e W
ined
with
us to
Wo
w-. th
e n
ee o
f C
hris
t ta In
dia
. We a
pp
recia
te th
e lo
reo
fferIn
g
sent b
y D
octo
r Win
ced
, an
d tre
at th
at n
inn
y
oth
ers may m
a the
old
en
of G
od
for th
e =
Na
tion
o
f the h
eathen
and
com
e to o
ar help
.
Be
lov
ed
, the
he
ath
en
ve
ld N
ER
DS
Go
d T
h.
Wo
rm a
re o
pen
. Wh
o w
ill hay .n
en
ter th
ere
in/
We O
no
cent-w
as ON
E L
om
a, Jo
e. Ch
rism. O
NE
th
e pare. so
n-m
edem
dm
it
fdth
o
f the S
aint. reeled
wet am
ou
nted
In th
e Bib
le as, th
e W
ord
of G
od
. ON
E B
AP
TIS
M, th
e W
ed
eln
or -
the Ba
y S
ho
ot, d
em
ea
n e
wer
dn
. am
en
with
w
ww
, en
d b
ring
ing
lem
ma
sm
ok
e to
fell h
ellio
n
In th
e M
ete
r's S
pirit a
nd
No
m. T
hem
we h
arm
m
od eonfem.
Report O
f illissionary Advance
Rev. E
. H. C
rowson, T
rustee . . . The India M
ission Fund, Inc.
A s W
E re
ad
The Defe
nd
er fro
m lim
e to
En
t grin
:low
(sy
nc
en
d p
ow
er Is
wa
n 2
1
1. w
e re
joic
e th
at C
od ho
a given
to o
ar Country,
Win
ed to
Ch
rist ou
t at the d
ark
ngisi,t o
f sin
'''. In
thew
perilo
us W
oe, a
Vo
l. that w
aw
a, h
i- w
o co
nsId
er thew
stru
cta
so
d in
sp
ires to
the th
ins. o
f Go
d. W
e d
e- o
f div
ine tro
th w
e e
ra m
oved
to e
xcla
im: -B
iwa
ligh
t, Wo
o In
Ile s
lay
dia
l. me
, mo
d th
e
lint L
ord
. 0 m
y m
ut, n
od
ell th
at la
with
in m
e.
ev
ide
nc
e o
f the
wo
rkin
g
Mew
Elle
hely
nam
e..
,th.teiolitol.515110.ritl.fots th
e .r, th
e w
ar h
as a
ctu
ally
In
deed
of h
ind
erin
g
feel
meat W
ive* th
.
Ch
rist to
resell a
nd
pro
- e
rns
, sc
ho
ols
.. with
al.
enn
lon
to, M
em
. mean
s
the C
oo
per o
f the d
ivine
mo
d-te
ring
the
figh
t of
an
d th
e lib
erty
wh
Ick
Dim
Wo
rd to
mu
ltited
ee
ris
Ou
r Am
eric
an
a n
d
Ind
ium
Co
mm
ittees le Wm
D
wartm
en
t of C
hris
tian
E
du
catio
n. a
re s
ow
cm
-m
oo
d In
Yte
ea
rch
lise
ll-M
ir tow
ard
• ala
nd
ord
i-clu
es end
an en
richm
ent
of e
ar B
ible
Tre
blin
g
MU
NI C
ou
rses o
f Sn
ub
In
Ind
ia, U
nd
er w
ar e
an
-d
ilion
e, the n
ego
tiation
of th
eme en
xisem i• ted
i-o
us, h
ot w
e h
op
e b
y /s
ecta
ry I, W
O is
po
t OM
tirdPenD
s."4po
rrneaken,t
tofuntor.ga"net. a
sTriend
'r
ea"a
nd'i
...me
n fo
r the
bu
sin
es
s o
r mu
ne
.. We
Cs
ep
el to
In
die
s s
neere
d. W
e e
at th
. pra
yer. o
f Go
d's
...h
t. I., III. man
or. c
ar C
o-m
ad
.ea a
z. m
in.
awed
of o
il. end
con
werated
Inca o
f Gm
', wh
o are
gid
e' th
em
selv
es p
rayerfu
lly to
this
vita
l an
d
mm
etra
ctiv
a *m
it D
urin
g th
e lost 11 w
ore et co
mp
lete rewo
rd, d
e-sp
ite to
rrIlle p
rew
ar. o
f war Id
ols
In Im
es,s
er
bre
thre
n in
that a
ero
log
ic fie
ld W
eed
ier!. 2
0,6
12
mile
s to
se
rried
the
wo
rk; d
ielrib
ete
ll 42
.21
1
Bib
les, G
osp
el., a
nd
Mo
ds; d
eliv
ere
d 4
,158 o
ne'
Into
rriam
and ..4
..P
P.11....t s.lc
h.d6 2
.0...
n4
0.1
.10 w
ith th
e G
aepel,
ad
wo
rk c
om
forte
d lb
S6 p
roym
bere
lecc le
d In
IS
revis
als
, reach
ed
869.1
24 w
ith w
ith W
e S
hw
a
of C
hris
t; sad
were
Instru
men
tal. m
an
e G
od
'.
The IAMB MISS1011fUllD, B
ox 2
00
- - Lo
ugh
man, F
la.
II"A
C
hris
tian
exp
erie
nce
with
ou
t m
ission
ary m
elo
n i4
inco
nce
ivab
le'
Ou
r Co
ntw
ay. a
lso
. e
mo
ted
to o
pe
n s
r.
na
tiatra
taln
i lov
es
of
nYlearCh. 'th
eh
n..17
6.1t72.
claim em
cee the h
eathen
. en
rollm
ent at p
ow
1,6041
renen
cIllation
or d
on
or.,
in G
nre h
an
d fe
e
Ch
rist
thr•u
sh
t W
e w
k th
e p
re:-
who
ha
s e
at
heard
of
i1 e o
f the M
ead
er Ite
m-
Am
os a
nd
BM
wrin
g
y
of
son
des sad
wo
rk- a
rm.
Oat of M
e. cuottred. uccoa tw
aclage
• IND
IA •
&Liu. 9:04.
by se
ndin
g to
he
r sin
-an
. sla
ved m
ultitu
des th
e 0
02-
PF
.L O
F C
HR
IST
. which
is still a
ble
to "sa
ve u
nto
the
utterm
ost all them that com
e to
Go
d b
y Hin
t" S
end th
e G
ospel th
rough
—
from
Pa
ge 1
1 ...
tenu
ous su
pervision
or control b
y the
peop
le or the p
eople's rep
resentatives in
C
on
gress. T
he K
ing's o
fficers in tiro
A
merican C
olonies and the absentee land-lord
s of Ireland
never created
a situa-
tion m
ore inim
ical to the lib
erties of a p
eople th
an d
oes the p
resence of F
ed-
era] employees extending this pow
er even in
to the m
ost remote villages in
Am
erica.
Th
e tremen
dou
s cost of this con
tinen
t-w
ide govern
men
t by b
ureau
cracy is sec-ondary to the threat it ham
created to the A
merican
system of rep
resentative d
e-m
ocracy. Tru
e it is that th
e salaries of F
ederal em
ployees, even
thou
gh th
ey are n
um
erically 10 percen
t un
der th
e total of S
tate and
local governm
ent em
ploy-
ees, inclu
din
g teachers, exceed
s the sal-
mk
s of the latter b
y almost 14 p
ercent;
bu
t the m
illions sp
ent from
taxes to sup
-p
ort th
e hord
e of F
edera
l emp
loyees
would be cheap if it guaranteed the pres-
ervation of in
divid
ual freed
om. O
n th
e con
trary, how
ever, the m
inion
s bein
g sp
ent are d
estroying, n
ot preservin
g, the
Am
erican w
ay of life.
We a
re engaged
In a
foreig
n
war w
hich
brok
e up
on u
s sud
den
-ly one Sunday m
orning in Rareak.
Bu
t there is an
other W
ar wh
ich
began
167 years ago wh
en w
e pro-
claimed
ourselves to b
e a free and
in
dep
end
ent N
ation, an
d w
hich
h
as contin
ued
un
interru
pted
to th
is day. It Is sh
e day in
and
day
ou
t strug
gle to
keep
free of d
o-
mestic L
yrautty, an
d it m
oat con-
tinue to be fou
ght In
every corner
of Am
erica.
There a
re forces—som
e ignorant, some
maliefon
s—con
stantly at w
ork to sw
erve u
s from th
e clear path
s blazed
by oar
forefa
thers. T
hey
have h
ad
to b
e re-sisted
in every city an
d tow
n an
d S
tate, at ev
ery b
allo
t box, in
every
pu
blic
forum
, in every legislative b
ody, in
ev-ery cou
rt in th
e land
. Bu
t one th
reat to ou
r liberties h
as been
allowed
to intru
de
itself slowly an
d su
btly in
to every office, factory an
d h
ome: T
he th
reat born
e by a
locust sw
arm of F
ederal em
ployees so
remotely resp
onsib
le to the p
eople th
ar arch
respon
sibility can
hard
ly be said
to exist. It Is th
is threat w
hich
we reset
fight even
as we figh
t our foreign
foes. It to th
is threat th
at we Jan
et crush
now
, lest tom
orrow It cru
sh sa.
—F
rani th
e Con
gressional R
ecord.
Congressm
an Says Negroes D
eceived
New
Suede-Back F
LAN
NE
LGR
APH
Figures
Ruse m
om arc wady le nt. PrkL
ot Is rem. w
hwy. non-aw
li parer lew
whw
e to ilia.] lassrarat 13 emotes soarer 5,05,,K
kook ere I is lit ken kith. ..ea 12 ha thew
s_ forerthinerede tor now
node. Aologned kg Inethrs, caw
mouth= loges and
enerlakeigek Somas L
oklekre fitIn co refit.
Make B
ible Stories LIV
E!
Three dories nog insiJoher: LIEI•klarg Deader D
Tle Tremakal
red the tint 0 Ow
ed and AN
NE
eon U
. thaw
n m
ot E
ntry ED alum at the Rend re lhoh.O
iGidon and R
k 1=1Dalt
the lu
cre oaf in
n red the W
el In The Rogue on
Camel
OR
M Jaw
. Obrylnp D
IPreeker Sol Dthed Som
eeto on
. L•nre gotar ID
NIP In Fel= C
Eight. Y
uen ChIldlth
RAM STO
RY SET: S1. Order today. Alm
wouleta Bre of entr one
./ ;41.7' ea end E
ndo Schad euelhs. WM
* Lek.
•
THE SC
RIPTU
RE PJR
FSSr lac. ZU
TiA
nZI=Ig
12
AN
ON
E o
f the c
losin
g d
ays o
f th
e la
st sessio
n o
f Co
ng
ress,
the H
an
Lk
-10k
t.. R
an
kin
of
Mississip
pi, n
alreS
secl. R
epresen
tativ
es as fo
llow
s:
Mr. S
peak
er. the gen
tleman
from N
ew
York
(Mr. C
ellar) sold sr m
omen
t ago th
at th
ey o
ug
ht to
seise the fa
nn
ers' m
eal and
cattle In ord
er to feed th
e peo-
ple in
New
York
.
Now
. if he w
ill send
that gan
g pi com
-m
un
istic Jews an
d N
egroes 'hal com
e d
ow
n h
are d
ay b
efore y
esterday a
nd
tied
to storm th
e Hou
se restauran
t, and
w
ent m
oun
d h
ere m-en
in arm
with
each
other in
the C
apitol, if h
e will lu
st send
th
em d
own
Into T
exas. or out In
to the
West. o
r an
yw
here else in
the =
Me-
growin
g belt. to d
o the seizin
g of Axon
e can
to. Ilioy will n
od h
ave so man
y peo-
ple to lead
in N
ew Y
ork.
Dee advt.
eliewh
ere, they w
ill find
that th
e scone
elemen
t prom
oted th
em, an
d th
ey will
find
the sa
me elem
ent eth
an
e up
lace
trouble here in W
ash
ing-Ion.
Wh
en th
ose comm
un
istic T
OW
S —
PI
wh
om
the d
ecent Jew
s are asham
ed—
go aroun
d h
ere and
hu
g and
kiss th
ese N
egroes, dan
ce with
them
, baterm
arry w
ith th
orn, an
d b
y to force their w
ay k
do w
hile reatau
rants, w
hite h
otels and
w
hite p
it-lure sh
owa, th
ey are not d
e. calvin
g any red
-blood
ed A
merican
. and
. a
bo
ve a
ll, they
are n
ot d
eceivin
g th
e m
en in
our arm
ed forces—
as to wh
o I. al th
e bottom
of all this race trou
ble.
Th
e better elem
ent of th
e Jews, an
d
especially th
e old fin
e Am
erican Jew
s thronglaout Ike South and W
ea
l, ae 1301
On
ly asham
ed of. b
ut th
ey are alarmed
al, th
e actividee of th
ese comm
un
istic Jew
s wh
o ore stirring th
is troub
le up
.
. N
ew B
ook Recently P
ublieaed '"W
HA
T W
ILL
. RE
ED
/11 or ma SM
ITH
A
ND
THE PEO
PIAL W
HO
AR
E IN 177..
Written C
r Re*. D
. W. X
III, a hiltheer a the C
reed ter 55 warm
The A
uthor In thw deeek
Ink the Weill of G
d end brought no Innen In w
hich everyone theeld there. Ibis Is beak, .ellleg uo4 neow
ooded hr as wire end 11.
Obtain . any by ending See Is-.
BE
V. G
. W. H
EL
L
8120 Denver Street
Gran
ite City, M
.
Sep
tember. 1942
Th
ey have cau
sed th
e death
s of man
y good
Neg
roes w
ho n
ever w
ou
ld h
ave
got into trou
ble 11 th
ey had
been
left alo
ne. a
s well a
s the d
eath
s of m
an
y
good w
hite p
eople. in
clud
ing m
any in
-la
men
t. un
pro
tected w
hite g
irls, wh
o
have b
een ro
ped
zed m
urd
ered b
y
vicious N
egroes, wh
o have b
oon en
cour-
aged b
y these allem
mIn
ded
Com
roun
-Sate to com
mit such crim
es.
Th
ey are spread
ing
their p
oisonou
s d
octrine of h
ale amon
g the N
egroes and
th
ereby =
clang it im
possib
le for them
lo
live in
pea
ce with
the w
hile p
eop
le around them
.
Com
mu
nism
is dyin
g in R
usak
r, or rath
er it Is bein
g rob ou
t of Ru
asta by
the R
ussian
s them
selves, bu
t It Is atilt active in
this cou
ntry, as th
e records of
these race rials sh
ow.
S M
on
aca
, Greetin
g C
ard
s, Tracts
CO
FIELD BIBLES
and
Oth
er Active Item
s B
ell lakhly — w
ith !refit. Yoe can nor w
ars
pp
ressethlv
s. Wrie T
OD
AY
Ilelle, el W
on p
er oulen H
e dot Chrkina W
en noir now
erelte Is Wu Irile om
en L
enin. Boat
a feet An
d. B
ut ein
ied
NO
WI aod
rew ..
CIC
ER
O B
IBL
E C
OL
PO
RT
AG
E.
2129• Hied—
AverrD
eperDrektrar-Illinois
September, 1543
I have b
efore me a letter w
ritten b
y a p
atriotic Am
erican sold
ier from
Detroit.
Mich
., in w
hich
ha tells O
f these C
ons-
raimisk
s stirring u
p trou
ble am
ong th
e N
egro
es in D
etroit. H
e sold
tha
t on
e eigh
t in A
ugu
st 1992 he w
eal into "
Para-
dise V
alley" an
d w
ilneesed
a big C
osa-:m
ud
s' torn.ou
t, attend
ed very largely
by the Negroes of D
etroit.
Th
e CO
M511511:1th
ig, he said
, sot up
lou
dsp
eakers an
d in
a cited tim
e a large crow
d h
ad gath
ered, an
d in
10 min
utes
nam
e Com
mu
nist agitators w
ere spread
-
On
e of the sp
eakers said
, "T
he rich
cap
italists. wh
ile peop
le of Detroit have
rob
bed
you
of th
e good
hom
es an
d
schools th
at you sh
ould
rightfu
lly have.
The G
QIIM
11/121El P
asty is your only hope of gettin
g bock
wh
o! Is yours."
He said
the C
omm
un
ist Party sp
on-
sored m
eetings of th
ls hin
d alm
ost every w
eek in
Dairen
, and
had
the N
egroes th
ere stirred u
p ab
nost to th
e poin
t of zerolu
lion—
"alter som
e of these rarity
Com
munist orators had finished their out.
pou
ring of h
ate." H
e said th
at all these
meetin
gs w
ere d
ea
fen
ed
"lo
turn
N
egroes against w
hites."
and
that 'T
his
Mim
i blood
y °Wh
iml Is b
est the b
egin-
nin
g, if comm
un
ion Is allow
ed to con
-tin
uo R
e revaslionk
ry program
In D
o-troll an
d th
e Un
ited S
tates of Am
erica."
Th
is youn
g man
says !un
bar: 'T
am
prep
aring to lay d
own
my th
e on
a dis-
.VIC
IOR
IOU
S D
AC
ISIO
N.. K
ING
S."
A
068/Iel so
ns elf o
f 42 P
ages. P
rice S
O c
en
ts.va
nL
ar,son,_II 2723, B
low
riififfak
e Sla
tkin
T-M
i71
2- n
eapolis, M
inn
esota.
Defe
ttc1
84
.
toot h
atllefield for m
y coun
try. Th
ese are m
illions of u
s wire are n
ow train
ing
for w
as a
ga
inst th
e lap
an
d H
ad
ag
-gressors. h
a the D
onn
e al God
. ai the
runnel of our country, In the name of our
Rep
ub
lic let us d
estroy th
at h
orrib
le b
east kn
own
as the C
omm
un
ist Intern
e boned."
HE
SAY
S IN C
ON
CL
USIO
N, "IF
IT IS
NO
T D
ON
E N
OW
. WE
WIL
L D
O IT
W
HE
N
TH
E M
F.S
S IS
CL
EA
NE
D U
P
OV
ER
TH
ER
E."
■
presses th
e view
s of m
illion
s of o
ur
boys w
ho are n
ow in
the service, as w
en
as those of a vast m
olority of the p
eo-p
le at hom
e. 11 these C
omm
un
ism are
able to stir et race w
ar In A
merica, II
Will have the M
OO
demoralising steel on
this cou
ntry, an
d esp
ecially ass the men
in
ou
r arm
ed fo
rms, o
f an
yth
ing
else th
at could
possib
ly occur.
Th
e disgu
sling sp
ectacle we sorer h
ere in
thin
Cap
itol on th
e day b
efore yester-d
ay ough
t to be en
ough
to arouse th
e m
ost comp
lacent in
divid
ual to th
e dan
-gers th
at confron
t this cou
ntry h
ere at h
ome.
White our boys C
70 fighting and dying to p
rotect our cou
ntry from
with
out, let
au see to ii th
at our sacred
institu
tions
are not destroyed from w
ithin.
13
4 Telegram
from
Louisiana
Or. retaken the folio:egg khan. from
du k
onorsid
• B. D
. Colton
,. .held
of Teases
Paean. 14., .peals r.. M
oll and waphetkellf
express the melorikr opinlorls of IC
. people of L
oden. sad Ho w
oolla•ndi
dens It, 1515. B
ye Clorin. E
. koktenka H
owe et R
theuenlatires, W
eehinglen. D. C
.:
Nadal etuslise ten., onoed a, A
ltitude gell-ed..s I. high place* end L
•flonnoing .15iwoLath arm
/sled throwahent M
ika. Po-NO
E, Pireenw
irk C
ooke old %kerb Ile/ender w
on, WI T
ern deep 1.15,01 in w
elfare of err -AIM
..d colon:4 ✓ ecess. bet
subscribe la !mulling&
4< seek Pelson
.] perk
elesk. A
ttemp
t to pat k
ohl..
Inc. rreclice C
471 only end to dienier to ger col-ored rem
and bring sorrow end hoeing rerrela
le the friend. of tee South. Oar peelion• here
trce• ondial, friendly, sad cambial', ndroolageoe•
fur ono reed. and npolellY elw
eld en be die-lurked It doe of areas national perL
t limas
weld be n. different If airltenrs w
ere In foci A
xle kerne We do .or w
est a rootlike 41 fie dark days .r 1515.13, the beginning et the w
on, ✓ereetion
period
el D
kls• after C
lell War.
The blerrodul end dongenn ow
ilion in :Aid:,
Itha Make stem
ie today with retelow
e he the C
ePeeeel ef hwiastriel Pranniusallans and Ile N
s. trniteens leader, John L
. hewie Is en uanple
01 a trusts blunder by Male President. W
e /on he and ether m
larlIlded Cernoon van them
e their M
ignon so the nee kinlko heron It Is lee let.
Preeldenk„Ew
aliga,filgalighoMM
YIE
Uth,
If you
move, b
e sure to
notify
T
he D
efend
er, giv
ing b
oth
old
a
nd
new
ad
dresses,
it Is daw
nin
g on th
e Am
erican p
eo-p
le wh
o is erecting an
d p
romotin
g this
ro
se tr
oa
lrle
an
d th
ose
mo
o r
iots
throughout the country.
wan
t to say to the gen
tleman
from
New
York
ark. C
ellar) that w
hen
they
dig in
to those ra
ce riots in D
etroit and
***************** C
ongreasman R
ankin . a
loyal
Bible believing C
hristian of Methodist
persu
asion. com
man
ds th
e respect of
Ile collea
gu
es in C
on
grese . . .
apile th
e fact that h
e never fails In
sp
eak h
is well-d
efined
Ch
riation con
- viclion
s controvessicrl m
anors. He
MIA
Is recognized as one of the m
ost fluent •
speak
ers at the N
ation's C
ap:tat
dririrledr*******A-Inkkirdrkere*drdrinir*drY
rcinInIr*** lag th
eir doctrin
e of hole an
d revolu
tion
Mr. S
peak
er, that you
ng sold
ier an-
amon
g those D
etroit Negroes, O
ne of
these sp
eakers. h
e said. sh
oaled. "
Th
e p
ortly of the N
egro peop
le is the C
om-
mu
nist P
arty." T
hey told
them
, "If you
w
ant to b
e free and
hap
py. you
shou
ld
lain the Com
munist P
arty of Michigan an
soon
as p
ossib
le." T
hey
also
shou
ted.
"If you
wan
t good h
omes, you
mu
st fight
for them.."
AF
EW
days prior to th
e close cd th
e lag session
of Con
gress, Rep
resents-.
live Ch
arles tfisk
rnatir of L
ouisian
a -fie:IT—used
the follow
ing M
cdem
ent to b
e p
rinted
in th
e Con
gressional R
ecord:
on th
e In
tern
atio
nal
Un
iform
Lesso
ns
Odes L
awn
Hetes offw
meet im
pales keen w
eeetioss woe.. be aw
eetee h
a *eel, ag
e p
oo
p. U
neenseeenaet w
e m
ei! w
ee w
it fa
eam
mxg
re es&
W
rite foe tre
e,s
petin
ien
s
MU
ER,
StiliiikSCI101.11NON 1814 (Iw
o. Si. Plekehhea
Pa
22efetudeh. S
ep
tem
be
r, 19
40
S
ep
tem
ber, 1
943
14 SiIegendefi.
15
Seven Crises of H
istory and Prophecy D
r. IL M
eredith
Tlp
swerd
• • • • Casey, Illin
ois
AC
RIS
IS is
a tim
e
Wh
en
a d
ecis
ion
m
us
t be
ma
de
to c
on
tinu
e, o
r ch
an
ge
, a g
iven
co
urs
e o
f actio
n. T
he d
ecis
ion
re
ve
als
the
me
an
s o
f ch
an
ge
. Th
e d
e-
cis
ion
likew
ise d
ete
rmin
es th
e n
atu
re o
f th
e c
ou
rse a
fter th
e c
han
ge is
mad
e, p
ut-
ting
a d
efin
ite m
ean
ing
in th
e e
ven
ts.
In th
e s
tud
y o
f sa
cre
d h
isto
ry a
nd
p
rop
hecy, o
ne sh
ou
ld seek to
disco
ver the
majo
r cris
es, a
nd
ing
rate
wh
at th
e c
au
ses
an
d re
su
lts h
av
e b
ee
n in
the
pro
gre
ss
of
man
kin
d . . . a
lso
wh
at th
ey w
ill be in
th
e fu
ture
.
Th
es
e c
rise
s a
nd
ch
an
ge
s p
rov
ide
the
b
asis
of d
isp
en
satio
nal tru
th ta
ug
ht in
th
e B
ible
.
Fiv
e g
rea
t cris
es
are
no
w h
isto
ry .
Th
e F
all o
f Man
, the F
loo
d, e
xp
erie
nce
at B
ab
el, P
asso
ver in
Eg
yp
t, an
d th
e
Firs
t Ad
ve
nt o
f Ch
rist o
r Ca
lva
ry. T
he
o
ther tw
o a
re y
et p
rop
hetic
: the S
eco
nd
A
dven
t of C
hris
t, an
d th
e R
en
ovatio
n o
f th
e E
arth
by fire
.
I. &tat&
Wiest
FA
LL
OF
MA
N . T
he F
irst C
risis
.
Th
e firs
t of th
e H
isto
ric C
rise
s is
the
F
all o
f Ma
n in
Ed
en
, us
ua
lly te
rme
d th
e
Ed
en
ie C
risis
(Ge
ne
sis
3).
Go
d c
reate
d m
an
inn
ocen
t, an
d p
laced
h
im in
Ed
en
. Th
en
, to fu
rthe
r the
div
ine
pu
rpo
se H
e g
ave h
im a
wife
, thu
s a
dd
ing
to
his
ha
pp
ine
ss
an
d u
se
fuln
es
s.
Th
is w
as th
e d
isp
en
eatio
n o
f Inn
o-
cen
ce (G
en
esis
1128-3
1). T
he life
of in
-n
oc
en
ce
wa
s c
on
ditio
ne
d b
y th
e E
de
nic
co
ven
an
t (Gen
esis
2:8
-17).
Th
ey
we
re e
nd
ow
ed
with
the
righ
t of
ch
oic
e, a
nd
giv
en
a s
imp
le te
at re
qu
iring
o
bed
ien
ce to
a w
ay o
f life re
ve
ale
d b
y
the C
reato
r; an
d w
ere
warn
ed
of th
e
con
sequ
ences o
f diso
bed
ience.
In th
is b
eau
tiful a
nd
co
ng
en
ial e
n-
viro
nm
en
t, Sa
tan
en
tere
d th
e h
isto
ry a
nd
e
xp
erie
nc
e o
f ma
n. H
is in
flue
nc
e c
au
se
d
dis
ob
ed
ien
ce, th
e F
all, a
nd
the a
wfu
l co
n-
se
qu
en
ce
s th
at fo
llow
ed
.
Man
's fa
ilure
in th
e te
st c
han
ged
the
co
urs
e o
f even
ts, m
akin
g th
e re
vela
tion
o
f Go
d's
furth
er p
urp
ose a
nd
a n
ew
te
st n
ec
es
sa
ry.
TH
E F
LO
OD
... Th
e S
ec
on
d C
risis
.
Th
e s
eco
nd
His
toric
Critic
was th
e
Flo
od
, follo
win
g th
e te
n o
f the a
nte
-d
iluv
ian
wo
rld (G
en
es
is 7
:1-2
4).
Th
e p
erio
d fro
m th
e e
xp
uls
ion
to th
e
Flo
od
is k
no
wn
as th
at o
f Aw
aken
ed
C
on
sc
ien
ce
, or th
e a
nte
dilu
via
n d
isp
en
• s
atio
n (G
en
es
is 8
:28
-24
).
-Life
du
ring
this
dis
pe
ns
atio
n w
as
co
n-
ditio
ne
d b
y a
ne
w c
ov
en
an
t—th
e A
de
mic
(G
en
es
is 3
:14
-19
).
Man
was in
stru
cte
d in
the w
ay If fo
r-g
iven
ess a
nd
salv
atio
n. T
he firs
t mo
un
-ta
in p
ea
k o
f pro
ph
ec
y a
pp
ea
red
(Ge
n-
esis
3:1
6). It w
as th
e p
rom
ise o
f a s
ac-
rifice, a
blo
od
ato
nem
en
t, for m
an
's s
in.
Ap
pe
arin
g a
lso
wa
s th
e firs
t typ
e o
f C
hris
t (Ge
ne
sis
3:2
1). It w
as
an
op
• p
ortu
ne tim
e. T
hey n
eed
ed
bette
r clo
th-
ing
than
leaves. A
nd
they n
eed
ed
a
sp
iritual c
overin
g, s
uita
ble
to a
pp
ear
ag
ain
in th
e p
resen
ce o
f Go
d. T
he k
ill-in
g o
f an
imals
an
d p
rovid
ing
them
co
ats
o
f skin
s, w
as a
fam
iliar e
xp
erie
nce to
te
ach
the d
eep
er le
sso
n o
f the p
rom
ised
s
he
dd
ing
of th
e b
loo
d o
f the
La
mb
of
Go
d to
fit the
m, b
y fa
ith, to
ke
ep
Go
d's
fa
vo
r.
Ad
am
an
d E
ve h
ad
been
dire
cte
d to
b
e fru
itful a
nd
mu
ltiply
." b
ut it w
as
a
fter th
e e
xp
uls
ion
tha
t ch
ildre
n w
ere
b
orn
, Ca
in a
nd
Ab
el b
ein
g th
e firs
t two
m
entio
ned
.
Ab
el re
pre
se
nts
an
ob
ed
ien
t line
, ma
k-
ing
blo
od
sa
crific
es
to
Ga
d.
Cain
re-
fus
ed
to m
ak
e a
cc
ep
tab
le s
ac
rifice
s.
Ab
el w
as c
om
men
ded
an
d C
ain
was re
p-
riman
ded
. Th
ese fa
cts
seem
to h
ave
be
en
the
ca
us
e o
f a
qu
arre
l wh
ich
su
ited
in th
e m
urd
er o
f Ab
el.
So
it ap
pears
that c
on
scie
nee a
lon
e is
n
ot s
uffic
ien
t to d
ate
r from
sin
; an
d th
at
the
an
ted
iluv
ian
wo
rld g
ot a
ba
d s
tart
from
Ca
in.
Ag
ain
ap
pe
are
d th
e tra
il of S
ata
n, w
ho
n
o d
ou
bt in
fluen
ced
Cain
to k
ill his
b
roth
er; a
nd
wh
o w
as th
e a
uth
or o
f C
ain
's b
loo
dle
ss
relig
ion
—e
ve
n a
s h
e m
o-
tiva
tes
the
Ca
in c
las
s to
da
y.
Th
e b
uild
ing
of th
e A
rk, in
wh
ich
No
ah
a
nd
his
fam
ily w
ere
sa
ve
d, o
ffers
an
-o
the
r typ
e o
f Ch
rist, a
nd
ev
ide
nc
e o
f G
od
's p
ers
iste
nt p
urp
os
e a
nd
pla
n to
save m
an
thro
ug
h fa
ith in
the R
ed
eem
er,
BA
BE
L . . . T
he
Th
ird C
risis
.
Th
e th
ird H
isto
ric G
rine
is B
ab
el
(Ge
ne
sis
11
:1-9
). Th
e e
ve
nt to
ok
pla
ce
a
t the
clo
se
of th
e d
isp
en
sa
tion
of H
um
an
G
ov
ern
me
nt, w
hic
h b
eg
an
imm
ed
iate
ly
afte
r the
Flo
od
(Ge
ne
sis
8:2
0).
Th
e life
of m
an
du
ring
this
dis
pe
ns
a-
tion
was te
ste
d b
y a
new
co
ven
an
t wh
ich
G
od
mad
e w
ith N
oah
(Gen
esis
Th
e p
rimary
po
ints
of th
is c
oven
an
t a
re: (1
) It co
nfirm
ed
ma
n's
rela
tion
to
earth
(Gen
en
a 8
:21); (6
) Decla
red
the
ord
er o
f na
ture
(Ge
ne
sis
8:2
2); (c
) Es
-ta
blis
hed
hu
man
go
vern
men
t (Gen
esis
9:1
-6); (d
) the e
arth
was a
ffirmed
se-
cu
re a
ga
ins
t an
oth
er ju
dg
me
nt b
y w
ate
r (G
en
es
is 8
:21
; 9:1
1).
Th
e c
au
se
of th
e B
ab
el c
risis
an
d
ch
an
ge o
f test, Is
fou
nd
by s
tud
yin
g th
e
ch
ara
cte
ristic
s o
f this
dis
pe
ns
atio
n. T
he
n
ew
co
ve
na
nt m
ay
he
tho
ug
ht o
f as
the
c
on
stitu
tion
of th
e n
ew
go
ve
rnm
en
t of
ma
n b
y m
an
for G
od
, with
the
as
su
ran
ce
o
f His
pre
se
nc
e a
nd
he
lp, if h
um
an
be
-in
gs
pro
ve
d tru
e.
Th
e g
overn
men
t was o
f a ra
ce. T
here
w
ere
no
na
tion
s a
nd
bu
t on
e la
ng
ua
ge
. It w
as a
gre
at o
pp
ortu
nity
to p
erp
etu
ate
u
nite
d h
um
an
go
vern
men
t for G
od
.' Th
e
ca
us
e o
f the
ir sh
am
efu
l failu
re a
nd
the
ju
dg
men
t of G
od
is s
um
maris
ed
by s
tate
-m
en
t an
d s
ug
gestio
n o
f a s
ing
le v
ers
e o
f S
crip
ture
, as
follo
ws
:
"Let U
S b
uild
US
a c
ity a
nd
a to
wer,
wig
gle
top
may ro
ach
un
to h
eaven
; lest
WE
be
sc
atte
red
ab
roa
d u
po
n th
e fa
ce
o
f the
ea
rth," (G
en
es
is 1
1:4
).
Go
d h
ad
co
mm
an
ded
them
to m
ultip
ly
an
d re
ple
nis
h th
e e
arth
. Inste
ad
, they
bu
ilt a g
rea
t city
an
d to
we
r, an
d liv
ed
to
ge
the
r. Th
ey
dis
reg
ard
ed
Go
d, a
nd
m
ad
e a
na
me
for th
em
se
lve
s. T
he
y w
ere
w
ho
lly s
elfis
h, in
tere
ste
d o
nly
in th
eir
ow
n p
lan
s a
nd
pu
rpo
ses.
Th
at id
ea
l of g
ov
ern
me
nt c
ulm
ina
ted
in
the
cris
is o
f the
co
nfu
sio
n o
f ton
gu
es
, s
ep
ara
tion
of th
e p
eo
ple
, an
d th
e rile
of
natio
ns. T
hu
s e
nd
ed
in fa
ilure
the firs
t e
ffort o
f ae
lf-go
ve
rnm
en
t; an
d e
ve
ry e
f-fo
rt sin
ce
tha
t time
, with
a lik
e m
otiv
e.
has m
et a
r will m
eet its
Wate
rloo
.
TH
E P
AS
SO
VE
R ... T
he
Fo
urth
Cris
is.
Th
e P
as
so
ve
r in E
gy
pt w
as
the
fou
rth
His
toric
Cris
is (E
xo
du
s 1
21-6
).
Th
e d
isp
en
sa
tion
wh
ich
en
de
d w
ith
this
even
t is th
at o
f Pro
mis
e, b
eg
inn
ing
at th
e c
all o
f Ab
rah
am
, an
d e
nd
ing
with
th
e e
xo
du
s fro
m E
gyp
t an
d th
e g
ivin
g
of th
e L
aw
(Ge
ne
sis
12
:1—
Ex
od
us
19
:8).
Th
e te
st w
hic
h c
on
ditio
ne
d life
du
ring
th
is p
erio
d w
as th
e A
bra
ham
ic c
oven
an
t, re
pre
se
ntin
g th
e c
ha
ng
e (G
en
es
is 1
2:1
-8;
16
:18
; 17
:9-1
4)
Fo
llow
ing
the
cris
is a
t Ba
be
l, the
de
-scen
dan
ts o
f No
ah
an
d h
is s
on
s b
ecam
e
ido
late
rs. T
here
seem
s to
have b
een
no
w
itnesses fo
r Go
d le
ft, even
Ab
rah
am
's
fath
er b
ein
g a
n id
ola
ter. S
o G
od
sin
gle
d
ou
t on
e fa
mily
with
wh
om
to s
tart a
gain
. A
bra
ha
m w
as
ch
os
en
, an
d p
rov
ed
to b
e
a m
an
of g
reat fa
ith in
Go
d; b
ut h
is
exp
erie
nce d
id n
ot c
on
tinu
e in
his
de-
scend
ants.
Isa
ac
wa
s a
go
od
ma
n, b
ut n
ot e
qu
al
to h
is fa
the
r Ab
rah
am
; Ja
co
b, Is
aa
c's
s
on
, wh
o s
uc
ce
ed
ed
to th
e b
irthrig
ht, w
as
n
ot a
s g
oo
d a
s h
is fu
rther; a
nd
Jaco
b's
tw
elv
e s
on
s, w
ith th
e e
xc
ep
tion
of J
os
-ep
h, d
eg
en
era
ted
mu
ch
in c
hara
cte
r. So
sw
ift was th
e d
eclin
e th
at b
efo
re th
e e
nd
o
f the
dis
pe
ns
atio
n, A
bra
ha
m's
de
sc
en
d-
an
ts, w
ith fe
w e
xcep
tion
s, w
ere
sla
ves
in E
gyp
t
In th
e c
losin
g w
ord
s o
f Gen
esis
, "a
co
ffin in
Eg
yp
t," io a
su
gg
es
tive
ph
ras
e
in a
sp
iritua
l se
ns
e, o
f wh
at h
ad
ha
p-
pen
ed
to A
bra
ham
's d
escen
dan
ts in
E
gyp
t. Sata
n's
trail w
as in
the p
ictu
re
to th
e e
nd
.
Th
e c
risis
of th
e P
as
so
ve
r po
inte
d b
ac
k
to G
od
's p
rom
ises, a
nd
forw
ard
to a
n-
oth
er d
isp
en
sa
tion
, to c
om
ple
te d
eliv
er-
an
ce in
Ch
rist G
od
's p
lan
did
no
t die
w
ith m
an
's fa
ilure
in E
gy
pt.
CA
LV
AR
Y ... T
he F
ifth W
ad
s.
Calv
ary
mark
ed
the fifth
an
d m
oat
rec
en
t of th
e H
isto
ric C
rime
s th
at h
av
e
taken
pla
ce In
the c
han
gin
g d
isp
en
satio
ns
of th
e h
um
an
race (M
atth
ew
27:33-54
).
Deliv
ere
d fro
m E
gyp
t, Isra
el im
me
di-
ate
ly w
en
t to M
t. Sin
ai, w
here
they a
c-
ce
pte
d th
e L
aw
, an
d th
e L
eg
al d
isp
en
-s
atio
n b
eg
an
(Ex
od
us
19
:8-2
5). C
al-
vary
cam
e a
t the a
nd
of th
is d
iap
en
-n
ino
n.
Du
ring
this
pe
riod
, the
y w
ere
tes
ted
b
y L
aw
, un
der th
e M
osaic
co
ven
an
t w
hic
h c
on
sis
ted
of th
ree p
arts
: Th
e C
om
-m
an
dm
en
ts (E
xo
du
s 2
0); J
ud
gm
en
ts,
go
vern
ing
so
cia
l life (E
xo
du
s 2
1:1
-24:2
); Ord
inan
ces, g
overn
ing
relig
iou
s;
life (E
xo
du
s 2
4:1
2 -3
1:1
8).
, Man
had
been
tryin
g s
elf-g
overn
men
t, b
ut n
ow
he
is to
be
go
ve
rne
d b
y d
ivin
e
La
w. T
he
form
of th
e n
ew
go
ve
rnm
en
t, T
heo
cra
tic. T
hat is
, Go
d w
ou
ld ru
le
thro
ug
h m
en
ap
po
inte
d b
y H
imself.
Mo
ses w
as firs
t nam
ed
; then
follo
wed,
Jo
sh
ua
, an
d th
e J
ud
ge
s.
Life
in Is
rael w
as c
on
ditio
ned
by th
is
meth
oa fo
r cen
turie
s, u
ntil th
ey b
ecam
e
dis
sa
tisfie
d, a
nd
Go
d g
ran
ted
the
req
ue
st
for a
kin
g—
ch
oo
sin
g, in
su
cc
es
sio
n, S
au
l, D
avid
, an
d S
olo
mo
n. A
fter th
ese h
ad
serv
ed
eq
ual te
rma o
f forty
years
, So
-an
ion
die
d. T
hen
the k
ing
do
m w
as d
'- v
ide
d a
nd
be
ca
me
Isra
el a
nd
Ju
da
h.
—T
un
a T
o P
ag
e 1
6.
Th
is tre
atis
e o
n D
isp
en
acre
on
al T
ruth
by D
z. Tip
s-wo
rd .. . s
ho
uld
b
e s
tud
ied
with
an
op
en
Bib
le. T
he R
ead
er w
ill do
well to
exam
ine
each
passag
e o
f Scrip
ture
men
tion
ed
, bein
g c
are
ful to
stu
dy b
oth
the
text a
nd
co
nte
xt. B
ecau
se th
e D
efe
nd
er F
am
ily h
as a
lways m
an
ifeste
d
on
"ap
pe
tite" fo
r tea
ch
ing
on
he
av
y d
oc
trina
l an
d S
crip
tura
l the
me
s,
R is
belie
ved
that D
r. Tip
sw
ord
's tre
atis
e w
ill be w
elc
om
ed
with
ap
-p
reeiano
rs.
Yeata
rt, Ah
ead
F
or "F
ISH
ER
S O
F M
EN
" ru
t sa
id: "
Be
ing
CR
AF
TY
, I es
mg
ht y
en
... 2 C
ar. 1
2.1
5.
In u
se C
RA
FT
OF
1101
1L
-W/N
NIN
O. b
. No
m a
s m
ake
ne
e
of o
ur c
olo
rful G
osp
el !m
eta
. Deriv
e...A
co
nvin
cin
g. a
t. [m
en
ee
an
d a
pp
ea
ling
., Insevenese,
ou
r asso
rtmen
t is
sn
ee
r the
we
t S
em
ple
pa
ck
et 1
0 c
m.. A
no
the
r too
t e.g s
ho
uld
hare
• is 'lle
tho
ds a
t Witn
essin
g to
Ro
man
Cath
-o
lics."
a S
S-F
eg
e b
oo
kle
t En
do
rsed
by D
r. 'rem
old
, 25
"P
Y.
5 5
9r M
OO
.
DE
PT
. D-9
3.
16
1 W
. Ha
rriso
n S
tree
t C
hic
ag
o 5
. Illino
is
"9/te
ete
rtv g
iurtn
Yile
Aia
" . . . th
us b
eg
ins a
lette
r receiv
ed
recen
tly a
t ou
r offic
e. It c
on
- tin
ue
s " .
I beg
yo
u . . s
en
d u
s fo
od
an
d c
loth
es—
we h
ave
used
up
every
thin
g. S
om
e clo
thes w
e h
ad
to
exch
an
ge fo
r flou
r a
nd
po
tato
es
, bu
t no
w a
ll is
go
ne—
we h
ave n
oth
ing
mo
re to
ex-
ch
an
ge. O
ne o
f my
SO
DA
die
d. I h
ave to
pay w
ar ta
x 1
00 ro
ub
lea,
bu
t ha
ve
no
mo
ne
y ..."
W
hile
we a
re
en
joyin
g "th
e fo
ur fre
ed
om
s," le
t as ru
sh
all p
as-
sib
le h
elp
to C
hris
tian
s in
diffe
ren
t circ
um
sta
nc
es
. Re
ad
mo
re
ab
ou
t ou
r wo
rk in
man
y la
nd
s, in
ou
r mag
azin
e "T
he F
rien
d o
f R
ussia
ns," s
am
ple
co
py F
RE
E o
n re
qu
est. S
ub
scrip
tion
Sec p
er
an
nu
m, b
at th
e M
ag
azin
e w
ill be s
en
t free fo
r an
y d
on
atio
n to
th
e R
ussia
n G
osp
el a
nd
relie
f wo
rk.
Sen
d
yo
ur
gifts
fo
r help
ing
the s
ain
ts-in
ere
ed
, an
d fo
r dis
tribu
-tio
n o
f Bib
les a
mo
ng
the R
ussia
ns, to
the:
RU
SS
IAN
MIS
SIO
NA
RY
SC
iEL
feri In
c
REV
. F. eF
A'..,,International S
ecretary 1
8W
hlo
rtrae
St., R
oo
m 10, C
hicago, Ill.
la C
an
ad
a: R
ea
. 1. R
us
se
ll, 10
6
Filta
gtt A
sa, T
oro
nto
. Oat.
Christian G
reeting Cards
Fo
r Sa
le or (o
r Perso
na
l Use
CITract
RIS
TIS
wi
AS
th tilltK
ET
EN
GS
--New
, att',
worth
-wh
ile senti-
ment*,
moor
with
Bib
le Texts,—
la
grea
t wallets. o
f artistic set-
timm
.—th
e typ
e O
f G.0
0L
Ots
peo
ple a
re 'mid
st for.
Van
n' D
AY
GR
EE
TIN
GS
--Com
fattin
g, es-
merm
en' m
essages o
f cheer to
the sick
sod
m
ermeh
ly. B
irthd
ay. M
e-, man
y w
ith A
line
Tex
ts. Ca
rds O
ut m
e tlifferest—n
ot fo
un
d In
M
ora—B
oxed an
d U
nb
olted—
wood
D
OO
M
so
laV
estmen
t secesury
. Write ea
rly fo
r free G
elato
, esd M
I:meth
s Sale P
lass.
Pease G
reetin
g C
ard
s, I
nc.
2 14 Lau
rel B'W
M—
De;t.
R—
linNate. N
.Y.
EXTR
A
MO
NEY
gA
a W
INE
D
Press d
ispatch
, 'The W
elles' resignatio
n
is intertw
ined
with
the co
ntro
versy
be-
tween
Pearso
n an
d H
ull. P
earson lo
ng
has b
een re
gard
ed o
e o
ne o
f Welle
s' clo
sest friends an
d w
as believ
ed to
haw
. had
access to In
side S
tate Dep
arbnen
t so
urces o
f info
rmatio
n w
hich
oth
ers did
not enk.Y
.-
Vario
us in
terp
reta
tions h
ave b
een
placed
upon R
oosev
elt's entran
ce Into
the controversy—
one reaction of the press affirm
ing th
at it indicates a n
ew d
eal tren
d to
ward
the "rig
ht" d
ue to
monis.
takah
le public d
eman
d th
at red, p
ro-
Com
munist elem
ents b
e giv
en ex
it from
official W
ashington.
All o
gee*
that th
e win
d o
f adversity
, blo
win
g ag
ainst th
e Pearso
n b
ark. sy
m-
bolises g
eneral d
issatisfaction w
ith th
e entire
brig
ade o
f pro
pagandists e
n-
trench
ed in
Wash
ingto
n an
d N
ew Y
ork
. know
n b
y su
ch titles as "co
hort-th
ree an
d "co
mm
entato
rs."
HA
LS
EY
BO
OE
S
"NO
TE
S O
N T
HE
RE
VE
LA
TIO
N" . 75c
"TH
E B
OO
K O
F D
AN
IEL
' . . . . 75c
Clear, concise, nerse.braerse expositions.
Deep
studies m
ade p
lain
. Hig
hly reco
m-
men
ded
by lea
din
g B
ible T
each
ers. "A
ST
UD
Y O
F T
HE
FA
LL
" . . . 30e A
subject never before discussed is pulpit or p
rint . . A
MU
ST
/or B
ible stu
den
ts. S
amples of G
ospel-Com
fort Tracts
On R
equest
Lau
ra T. H
alsey (A
uth
or an
d P
ublish
er.) ..- R
osemead, C
alif.
EV
ER
Y C
HU
RC
H M
EM
BE
R
Should Join
Am
eric
an
Christian
Ben
ezp
An
t S
ocie
ty -
Decorah
, Iow
a
A C
hristian
Co-o
perativ
e Society
org
anized
not
for p
rofit b
at to assist th
ose w
ho h
ave b
een
bereft of loved ones.
Death
ben
efits accord
ing to
ages, fro
m $
100 to
$1000. A
verag
e cost $
1 p
er month
. Min
isters an
d o
thers w
rite for term
s.
16 S
eptember, 1943
Sep
temb
er. 1943 Saefericla
17
. F
rom
Page 1
5 ...
These continued as separate kingdom
s a lo
ng tim
e; hat fin
ally b
ecame so
dis-
obed
ient, th
at Israel wen
t into
Assy
rian
captiv
ity in
721 B
. C., an
d Ju
dah
into
B
abylonian captivity 587 B. C
.
When
it pleased
God to
send to
earth
the "P
rom
ised S
eed," th
e two b
ranch
es w
ere so filled
with
world
liness an
d h
a-tre
d th
at th
ey c
rucifie
d th
e "L
ord
of
Glo
ry," an
d th
e disp
ensatio
n en
ded
in
the m
ost trag
ic crisis of th
e world
's his-
tory
, and y
et the m
ost g
lorio
us!
It was g
lorio
us b
ecause H
is incarn
a-tio
n, d
eath an
d resu
rrection w
an a h
igh
po
int o
f pro
ph
ecy, w
hich
had
been
hin
t-ed
in th
e course o
f every
preced
ing d
is-pensation.
2. Pitapetetio A
ched
The P
rophetic C
rises are chan
ges an
d
even
ts sched
uled
yet to
com
e to p
ass in
the h
istory
of m
an . .
foreto
ld in
S
criptu
re.
TH
E S
EC
ON
D A
DV
EN
T . . . T
he S
ixth
Crisis
The first of
the P
rop
hetic C
rises will
be th
e second co
min
g o
f Christ (Z
ech-
ariah 1
4:4
; Acts 1
:9-1
1; 2
Peter 3
:3-8
). th
e characteristic ch
ange an
d ev
ents to
begin
at th
e e
nd o
f the p
rese
nt d
is-pensation.
This d
ispen
sation o
f Grace, b
uild
ing
the C
hurch
, will en
d w
ith th
e crow
n o
r kin
gsh
ip o
f Christ, w
hen
the M
illenial
Kin
gdom
will b
ecom
e man
ifest, after th
e Rap
ture o
f the C
hurch
and th
e Rev
-elatio
n o
f Christ w
ith H
is Brid
e.
Und
er the p
resent d
ispen
sation, th
e C
hurch
has b
een an
d w
ill be to
the en
d,
tested b
y th
e new
coven
ant w
hich
w
as
establish
ed o
n b
etter and u
nco
nditio
nal
promises (H
ebrews 8:8-18).
The S
econd A
dven
t or R
evelatio
n o
f C
hrist m
ust b
e distin
guish
ed fro
m th
e
Rap
ture o
f the sain
ts. Rap
ture m
eans
caught u
p w
ith C
hrist in
the air (L
Thee-
ralo
nie
ns 4
:14-1
7), b
efo
re th
e G
reat
Tribulation begins.
Rev
elation o
r Seco
nd A
dven
t is from
peltsd
upsis," m
eanin
g ap
pearin
g o
r m
anifestatio
n, w
hen
He w
ill com
e to
earth to
end th
e Great T
ribulatio
n an
d
establish
the K
ingdom
, brin
gin
g ag
ain
into
view
the H
asidic C
oven
ant. It se-
cured a Deviate house or fam
ily, a throne or ro
yal au
thority
, a kin
gdom
—all to
oontin
pe fo
rever (2
Sam
uel 7
:4-1
7; 1
C
hronicles 17:4-15).
Th
e even
ts of th
is crisis, wh
ich ex
tend
th
rough th
e K
ingdom
Age, in
clu
de
Judgm
ent o
f the N
ations, d
estructio
n o
f A
ntich
rist, takin
g th
e Beast an
d F
alse P
rophet, S
atan's fin
al stand an
d d
efeat, A
rmag
eddon, R
esurrectio
n o
f the W
ick-
ed, an
d Ju
dgm
ent o
f the G
reat White
Throne.
RE
NO
VA
TIO
N O
F T
HE
EA
RT
H....
Th
e
Sev
enth
Crisis.
The ren
ovatio
n o
f the earth
by fire,
mak
ing it n
ew, w
ill be th
e second P
ro-
phetic
Crisis . . m
entio
ned (2
Pete
r 8
:74
3).
That w
ill brin
g ab
out th
e fined
chan
ge
—th
e new
earth, in
the sev
enth
revealed
phase
. The v
ario
us p
hase
s of e
arth
ch
anges are su
mm
arized as fo
llow
s: (1)
Perfect o
rigin
al; (2) Ju
dgm
ent ch
aotic;
(8) E
denic
curse
d; (4
) Ante
dilu
via
n
flooded
; (5) P
resent resu
ltant; (8
) Fire
renovated
; (7) N
ew.
This n
ew earth
will b
e one o
f seven
new
thin
gs, rev
ealed b
y C
hrist th
rough
John (R
evelatio
n 2
1:1
- 32:1
): (1) N
ew
heav
en; (2
) New
earth; (3
) New
peo
ple;
(4) N
ew city
; (6) N
ew tem
ple; (8
) New
lig
ht; (7
) New
river o
f water o
f life.
The n
ew
earth
is to b
e th
e h
abita
t w
herein
righteo
us p
eople w
ill dw
ell. T
here w
ill be "n
o m
ore cu
rse," which
w
as a
judgm
ent o
n th
e e
arth
and th
e
inhab
itants, b
ecause o
f sin.
There w
ill be "n
o m
ore sea," w
hich
is a sy
mbol o
f distu
rban
ces in n
ature
and
life (Dan
iel 7:2
). Th
e new
earth
will have no m
ore disturbances from the
heav
ens ab
ove, n
or b
etween
peo
ple, to
annoy them
.
Th
ere will b
e "no
nig
ht" th
ere. Th
ere w
ill be no need of the sun by day and the m
oon b
y n
ight- T
he v
ariation in
light
will h
ave p
assed aw
ay. T
here w
ill be a
new
city, an
d G
od w
ill be th
e light o
f it.
God an
d th
e Lam
b w
ill be th
e new
tem
ple; an
d fro
m th
e thro
ne w
ill flow
th
e new
river o
f the w
ater of life. T
his
river w
ill assure fru
it-bearin
g an
d th
e su
stenan
ce of life.
This m
arvelo
us ch
ange in
the earth
w
ill beg
in in
the K
ingdom
A
ge or th
e
disp
ensatio
n o
f "the fu
lness o
f times'
(Ephesian
a 1:1
0), an
d h
e perfected
and
perp
etuated
thro
ug
ho
ut etern
ity —
the
ages o
f the ag
es.
There m
e nine molar religions in
the w
orld
. What m
akes C
hristian
. B
y u
niq
ue, in
com
parab
le, unlik
e the other eight? O
rder Dr. W
inrod's book. M
e Great R
eligio
ns. o
f the
World." 25 cents. T
he Defender.
YO
U C
AN
HE
LP
VIS
IT
TH
E S
IC
K
— in H
ospitals. Use "C
HR
IST
IAN
C
OM
FO
RT
CO
MP
AN
ION
" . . . pages. $1.00 year or $3.00 per 100 copies, published by Joseph T
. Lar-
son
, Evangelist, B
ox 2723, Bloom
-in
gto
n-L
ake S
tation, M
inneap
olis,
Min
n. O
rgan
of N
ational H
osp
ital V
isitors A
ssociatio
n. "V
ICT
OR
I-O
US
DE
CIS
ION
SO
NG
S," 4
2 p
., 30e (last 1
000 n
ow
goin
g].
Senator Reqnolds Laves flfllefiCa first
A DIM
MIN
G th
e United
Slates S
enate,
shortly
befo
re the last
affig
iOrt
of C
ongress closed. Segigerole
dgeL
LE
L.y-
nolds of North C
arolina maid:
"There are tim
es when
the m
ore d
is-ag
reemen
t we h
ave th
e better w
ill our
Governm
ent become, because w
e as leg-islato
rs and th
ose w
hom
we rep
resent
will k
now
that a q
uestio
n h
as been
de.
baled
fully
and th
at we h
ave arriv
ed at
the conclusion which w
e deem to be best
for our cou
ntry.
"W
e can a
ll disc
uss th
is suble
ct,
whether w
e are beekreoniste, nationalists, Internationalists or interventionists. M
any perso
ns referred
to m
e as an iso
lationist
befo
re we en
tered th
e wax
. Mr. P
resi-den
t, I was an
holatio
rdst. T
hat n
ot o
nly
ap
plies to
the p
ast, how
ever. I cu
m n
ow
o
n
isola
tionist a
nd I a
m a
thousa
nd
times m
ore iso
lationist to
day
than
I was
befo
re we b
ecame en
gag
ed in
this w
ar. "B
ut th
at ie my p
rivileg
e. How
ever, I
prefer to
he referred
to as an
Am
erican
Firater or a nationalist. M
y conception of w
hat th
at priv
ilege is. p
robab
ly d
iffers w
ith th
e concep
tion h
eld b
y o
thers .. .
"In
clon
ing. I sa
y th
at a
ny p
lan to
guarantee the peace and the freedom
for
11111g france fell M
any h
ave b
een th
e maso
ns g
iven
for the tragic collapse of F
rance In May,
1940. O
ne th
ing stan
ds o
ut clearly
: it kg th
at a onetim
e pow
erful n
ation b
e-cam
e pitiab
ly w
eak th
rough
mo
ral cor-
ruptio
n. In
the la
st censu
s in F
rance
thirty
out o
f forty
millio
ns, o
r thre
e
loughs. o
f the F
rench
peo
ple reg
istered
ale hav
ing n
o relig
ion at alt
"Rig
hteo
usn
ess exatteth
a natio
n, b
ut
sin is a rep
roach
to n
ations." —
The F
lame.
"Infidelity" A
tremendously gripping serm
on byM
t. M. F
. HA
M, noted S
outhern B
ettP
rew
elh
iree d
ivis
ions:
"Why I b
elie
ve th
ere
is a G
od;
Why th
e Bib
le in H
is Best B
ook;
Why Jew
s Christ is H
is Only S
on." R
egular p
rice, 25 cen
ts; wh
ile the
supply
lasts SP
EC
IAL
PR
ICE
15
CE
NT
S. O
rder from T
he Defender.
which
we are fig
htin
g, u
nder th
e charter
for freed
om
, 1 sh
all be fo
r, and ev
ery
oth
er Mem
ber o
f the S
enate w
ill be fo
r, if w
e cue co
nscien
tiously
of th
e convic.
Bon th
at it will g
uaran
tee peace to
the
world
; becau
se man
y o
f us h
ave so
ns
and o
ther clo
se relatives in
the arm
ed
forces, and we are all interested ea bring•
ing th
em h
om
e at the earliest p
ossib
le tim
e. As th
e Sen
ator fro
m K
entu
cky
(Mr. C
han
dler) said
the o
ther d
ay in
pro
-posin
g a p
lan w
hich
would
end th
e war
sooner, all o
f ma h
ave su
ch an
interest,
and w
e all are entitled
to th
e expressio
n
of our views relative to w
orld cdfcdre.
"Yes, I am
pro
ud to
be a n
ationalise"
"4 Chronic liar"
DR
EW
PE
AR
SO
N, rad
io co
mm
entato
r, sy
ndic
ate
write
r for d
aily
new
s-p
apers, m
ad n
ew d
eal swear artist, w
as denonnced o
n S
epte
mber 1
st as "A
C
HR
ON
IC L
IAR
" by th
e Presid
ent o
f th
e United
States.
,
This d
enunciatio
n fo
llow
ed an
attack
by P
earso
n a
gain
st Cord
ell H
ull, to
w
hic
h th
e S
ecre
tary
of S
late
was
charg
ed w
ith h
arborin
g an
innate h
atred
for S
oviet R
ussia. T
he co
lum
nist said
th
at M
r. Hull w
ante
d to
see th
e re
ds
-bled while."
The co
nflag
ration Ig
nited
a low
day
s earlier w
hen
Undersecretary
of S
late S
urn
aar Wells resig
ned
, evid
ently
with
P
residen
tial appro
val. S
ays a U
nited
11,Trfte
l •
A D
Aecw
v ee fleau-ert A
Thrill Y
ou Have N
ever Experienced B
efore •
RE
BE
CC
A SPR
ING
ER
'S VISIO
N O
F HE
AV
EN
A
n actu
al experien
ce. Alm
ost lea sacred
to rev
eal! Tw
enty
excit-
ing ch
apters. R
eunio
n o
f loved
ones, o
ur h
om
e life in h
eaven
, meet-
ing th
oee w
hom
we m
ay n
ot ex
pect to
find, etc. O
ne o
f th
e most
deta
iled descrip
tions o
f heav
en o
ver attem
pted
. •
HA
S H
EL
PE
D T
HO
US
AN
DS
! T
he b
ook "In
tro M
uro
s," is of v
ital importan
ce to y
ou, if y
ou'v
e lost
a loved
one. Y
ou'll treasu
re this b
lessed b
ooki Id
eal gift fo
r those
who m
ourn
. •
OV
ER
500,000 CO
PIE
S S
OL
D!
Sh
are the Joy an
d h
appin
ess that cam
e to th
e au
thor. S
ee for y
our-
self why th
ousan
ds h
ave p
tedsed
this g
reat b
ook
. Illu
strated. P
ost-
paid
BL
OM
Editio
n lim
ited
. ord
er at once.
Gosp
el A
rt S
hop
pe. D
ep
t. D
-4, R
ow
an
, Iow
a
71, ttttt
•
Maim
Finish to 2 Years
PTIV
IrelOr 0.11,4
1 or Prom
otion in Bim
ini. and Indians. C
asa for Hid, Schad irrsiens
therft. OS it fre
e H
Tt V
"F
V167=
=fts=
en
ly'g
gr;
wed eauetry A
rla.Frte rains. Sisal, Nu
n:Ili...1st Sata, Calm
ar
High S
chool Course
at Hom
e
18
Septem
ber, 1543 S
eptem
ber. litiS
E
leie
nde4
19
•
TH
E p
rese
nt c
risis, wh
ich
has se
t th
e w
orld
in fla
mes, is a
dire
ct
resu
lt of m
an's re
bellio
n a
gain
st G
od
's au
tho
rity a
nd
sup
rem
acy
in
the a
ffairs o
f mankin
d.
Th
e Psalm
ist, pro
ph
esyin
g o
f these
day
s, ex-pressed
hu
man
ity's attitu
de in
the follow
ing words: "W
hy do the heath-en
rage, an
d th
e peo
ple im
agin
e a vain
th
ing? T
he k
ings o
f the earth
set them
-selv
es, and th
e rulers tak
e council to
-geth
er, again
st the L
ord
and ag
ainst h
is an
oin
ted
, say
ing
, Let u
s bre
ak
their
bands asunder, and cast away their cords
from
us."
Satan
has ev
er attempted
to in
terpose
his p
rogram
for a w
orld
ord
er again
st th
e plan
s and p
urp
oses o
f God fo
r the
race. In o
ur d
ay w
e see' the zen
ith o
f th
e dev
elopm
ent o
f Satan
's plan
again
st G
od's o
rder. T
he S
ocia
lism o
f Karl
Marx
, and th
e by-p
roducts o
f Natio
nal
Socialism
and F
ascism are p
resented
to
us as the final evolutionary development
and co
ncep
tion o
f hum
an g
overn
men
t. In
each an
d ev
ery in
stance w
here th
e pro
gram
of S
ocialism
or its b
astard o
ff-sp
ring
hav
e go
vern
ed in
the affairs o
f m
en, th
e results h
are been
com
pletely
disastrous:.
Man
, who fo
r nin
eteen h
undred
years
has b
een tau
ght th
e ideals o
f love, u
nder
Chia new
philosophy becomes a m
onster of h
ate. Instead
of th
e glo
rious freed
om
of d
emocracy
and th
e freedom
of eo
ns
in C
hrist Jesu
s, dictato
rship
and b
loody
'rsnny h
ave b
ecom
e the o
rder o
f the
day. Dem
ocratic government is ridiculed
as a weak, slow
, horse-and-buggy method
of ad
min
istration in
the affairs o
f state.
RE
LIG
IOU
S A
PO
ST
AS
Y
Forces o
f disin
tegratio
n h
ave b
een
equally
effective In
religio
n, th
ough n
ot
quite so
spectacu
lar as in th
e realm o
f
economic, social and political revolution.
Th
e bo
ring
-with
in p
rocess, g
oin
g en
for
man
y y
ears, has n
ow
reached
the v
ery
heart o
f org
anised
religio
n. T
he reb
el-lion against G
od in the professed Church
of Jesu
s Christ is resu
lting in
a horri-
ble d
epartu
re from
the "faith
once fo
r all d
elivered
to th
e saints."
This ap
ostasy
furn
ishes am
ple p
roof
that "h
arlot ch
urch
" elemen
ts hav
e re-jected
the ato
nem
ent o
f Christ, an
d re-
belled
again
st all essential N
ew T
esta-m
ent d
octrin
e. It is appallin
g h
ow
yes-
terday
's Modern
ism, d
isguised
in th
e g
arb o
f "scholarsh
ip," h
as no
w d
egen
-erated into H
umanism
, Liberalism
, Cult-
ism a
nd A
theism
, The m
ost strik
ing
thin
g o
f all is, that ev
en F
undam
enta/-
ism an
d C
hristian
Orth
odoxy are rap
idly
ch
angin
g in
to co
ld L
egalism
, Super-
Sectism
, and Loveless L
aodiceanism.
JUD
GM
EN
T D
AY
FO
R T
HE
S
CO
FF
ER
S
,
The C
hrist rejecting, God denying, sat-
regen
erated m
ay rag
e again
st Go
d, b
ut
Judgm
ent D
ay fo
r them
is rapid
ly' ap
-pro
achin
g. "H
e that sitteth
in th
e heav
-ens shall laugh: the L
ord eitiall have them
in d
erision. T
hen
shall h
e speak
unto
th
em in
his w
rath, an
d v
ex th
em in
his
sore
disp
leasu
re. Y
et h
ave I se
t my
kin
g u
po
n an
y h
oly
hill o
f Zio
n. I w
ill declare th
e decree: th
e Lord
bath
said
un
to m
e, T
ho
u a
rt my
So
n; th
is day
h
ave I b
ego
tten th
ee. Ask
of m
e, and
I sh
all giv
e thee th
e heath
en fo
r thin
e in-
heritan
ce, and th
e utterm
ost p
arts of
the earth
for th
y p
ossessio
n. T
hou sh
alt b
reak
them
with
a ro
d o
f iron
; tho
u
shalt d
ash th
em in
pieces lik
e a po
tter's vessel." P
salms 2
:1-9
.
Today w
e sea the scoffing followers of
hum
an p
hilo
sophy b
ecom
ing th
e victim
s of th
eir ow
n fo
lly. T
he scien
tific pro
g-
rest wh
ich h
as been
their ?m
eet ov
er th
e past sev
eral years, in
which
they
hav
e altogeth
er put th
eir trust, lik
e a boom
erang h
as now
turn
ed u
pon th
em
and is rapid
ly d
estroy
ing
the v
ery civ
il-izatio
n o
n w
hich
they
hav
e staked
their
alL H
avin
g d
iscarded
the ten
ets and
precep
ts of C
hristian
ity, h
avin
g b
ow
ed
do
wn
to th
e g
od
of M
ate
rialism
an
d
crucified
Christ afresh
, there is left to
th
em o
nly
a cold
rationalism
—an
d th
e harv
est—a reap
ing o
f desp
air, terrorism
and sorrow
,
Bible students and m
en of Godly fore-
sigh
t hav
e warn
ed th
rou
gh
the y
ears of
the d
ebacle
now
at h
and. T
he p
roud
and h
aughty
Christ-less civ
ilization is
break
ing to
pieces an
d fallin
g in
to ru
ins.
Our so
ulless m
aterialism, th
e monstro
us
ido
l of th
e m
asse
s, has tu
rned
on
its d
evo
tees and
is crush
ing
and
grin
din
g
them
in th
e du
st. Th
e certain an
d in
. ev
itable retrib
utio
n an
d ju
dgm
ent o
f reb
els again
st the A
lmig
hty
God is n
ow
at h
and.
A G
RA
CIO
US
INV
ITA
TIO
N
The second P
salm declares: "I have set
my k
ing u
pon m
y h
oly
hill o
f Zio
n." It
is not th
e will o
f God th
at any sh
ould
p
erish. T
he rev
elation
of H
is grace is
here ex
tend
ed in
a gracio
us °im
pel in
-
- ••••-• CA
RDS Etc.
scc` MO
TT
OE
S C
hristians everywhere
apprecia
te our m
er-ch
andise. A
gen
ts and
org
an
isatio
ns ea
sily earn from
625 to g100 hy sh
ow
ing o
ur ca
m.
pieta
Use w
hich
in-
c i a d e s 20
different a
Greetin
g C
ard
asso
rt. m
enu. Our H
EW
Cheer
and Com
fort assortment
of 2
1 G
enera
l Sen
ti-m
ent fo
lders is ta
king the country by use.,
"C
od
Ca
res for Y
ou
"; "A P
rayer fo
r Yea In
th
e Service"; a
nd "H
e Shares E
ach
Burd
en,"
are a
few o
f the ca
ptio
ns u
sed. E
very Am
ite. hold is a prospective custom
er, and the $200 w
orth
of ca
rds sell very ea
sily at $
1.2
5. T
his
assortment along w
ith five other good selling boats (in
cludin
g C
hristm
as) m
a b
e sea to
you
po
stpa
id fo
r $2
.00
. Reta
il valu
e of th
e tie b
eets is $4.4
15. S
atisfa
ction g
uara
nteed
. T
ILE
_L
IGH
WeS
M
echanicsburg, Box D
-8,KairisW
dvania
vitatio
n; If th
ey w
ill bu
t recog
nize th
e K
ing, accep
t instru
ction to
do H
is will,
even
yet H
is righteo
us in
dig
natio
n m
ay
be ap
peased
and "a refu
ge in
Him
" be
provided.
God's representatives in the w
orld have not y
et been
with
draw
n. T
hro
ugh th
em
He still ex
tends a m
essage o
f salvatio
n
to a rebellious generation. Their m
ission and m
inistry will not be ended until they
are called fro
m th
e earth. A
s it was in
th
e day
s of N
oah
, even
today
God ex
-ten
ds th
e time o
f grace. M
an certain
ly
cannot sav
e him
self. This b
ecom
es in-
creasing
ly ev
iden
t every
mo
men
t. His
misery
and u
ltimate d
oom
is inev
itable.
ON
LY
TH
E S
ON
OF
GO
D C
AN
SA
VE
.
Long a
go S
ata
n sa
id, "I w
ill exalt
my th
rone ab
ove th
e stars of G
od," th
us
comm
itting high treason against the sov-ere
ign
ty o
f the C
reato
r. He h
as e
ver
been
in reb
ellion
again
st Go
d, T
he p
res-en
t world
chao
s is the resu
lt of S
atan's
rebellio
us ru
le, as well as m
an's reb
el-lio
n ag
ainst G
od
. Du
ring
the d
ays p
ro-
ceding the flood, the Gospel of G
race was
hid
from
tho
se wh
o clim
e to fo
llow
Sa-
tan's d
evices. S
o it In
today
. Men
are blinded by the devil because they believe not. S
till, here an
d th
ere, all over th
e w
orld
, as the h
ou
rs gro
w d
arker an
d
dark
er, we fin
d a few
who can
be p
er-suaded to "flee from
the wrath to com
e."
Th
ese are day
s wh
en th
e faithfu
l, to
whom
has b
een rev
ealed th
e pro
phetic
messag
e of w
arnin
g, sh
ou
ld g
ive th
em-
selves zealously to the proclamation until
Jesus co
mes. L
et us k
eep o
ur w
itness
eleir and rin
gin
g, an
d o
ur liv
es clean
and circu
msp
ect, in th
is world
of co
r-ru
ptio
n. O
ccupy 'till Jesu
s com
es.
TH
E P
RE
SE
NT
HO
UR
The tru
e, pro
phetical
significan
ce of this h
our in
histo
ry h
as been
revealed
to
but a co
mparativ
e few. O
nly
a spir-
itually
-min
ded
min
ority
really u
nder-
stand w
hat is h
appen
ing in
the w
orld
. It is th
ey w
ho h
ave th
eir eyes o
pen
to
the m
eanin
g o
f the p
resent crisis. W
ith
the k
ey o
f pro
ph
etic interp
retation
, they
unlock the door of the com
plex conditions now
existin
g, an
d sh
ow
exactly
where
we stan
d.
Sam
pso
n g
ot a h
airbob an
d lo
st his
strength
. A b
obbed
haired
, bobbed
skirt,
bobbed
sleeved
gen
eration h
as lost its
moral ;stren
gth
. A b
obbed
church
, with
a b
ob
bed
Bib
le, h
as lo
st its sp
iritual
strength, leaving God w
ithout temporary
auth
ority
in th
e world
He created
. M
odernists, Atheists, C
omm
unists and oth
ers may
reject the W
ord
of G
od an
d
contin
ue th
eir palav
er—of th
e world
ev
olv
ing frern
a state of b
arbarism
, but
the L
ord
Jesu
s warn
ed us co
ncern
ing
them
and
pred
icted th
e presen
t day
of
un
rest, with
wars an
d rem
ora o
f wars.
famin
e, pestilen
ce, earthq
uak
es and
dis-
tress o
f natio
ns w
ith p
erp
lexity
. No
more acettrate p
icture o
f the p
resent
state of th
e world
could
be g
iven
. "This
know
also, th
at in th
e last day
s perilo
us
times sh
all com
e. For m
en sh
all be lo
v-
ers of th
eir ow
n selv
es, coveto
us, b
oast-
ers, pro
ud, b
lasphem
ers, diso
bed
ient to
parents, unthankful, unholy, w
ithout nat-u
ral affection
, truce-b
reakers, false ac-
cusers, in
contin
ent, fierce, d
espisers o
f th
ose
that a
re g
oo
d. T
raito
rs, head
y,
hig
h m
inded
, lovers o
f pleasu
re more
than
lov
ers of G
od
; h
arin
g a fo
rm o
f g
od
liness, b
ut d
eny
ing
the p
ow
er there-
of; fro
m su
ch tu
rn aw
ay." S
econ
d T
im-
othy 2:1-6,
What an accu
rate descrip
tion
of p
res-en
t day
conditio
ns. N
ever b
efore w
as m
an m
ore p
leasure lo
vin
g. F
urth
er com
-m
ent would becom
e superfluous, in view
of G
od's d
escriptio
n o
f man
's enslav
e-m
ent to
pleasu
re.
Witn
ess the m
ock
ery o
f dead
form
al-ism
in relig
ious serv
ices which
is no
wid
ely accep
ted b
y M
odern
ists and L
ib-
erals alike. The chanting of robed choirs,
the ritu
als of clerical d
ignitaries, p
roper
effect in ch
urch
illum
inatio
n, m
usic an
d
no forth, do not binder the Liberal clergy
In denying the Lord w
ho bought them.
So
me o
utstan
din
g co
ng
regatio
ns are
removin
g ev
ery referen
ce to th
e effi-cacy
of th
e blo
od o
f Christ fro
m th
eir hym
nals. T
he d
octrin
e o
f the V
irgin
B
irth, th
e M
iracle
s of th
e B
ible
, the
Pow
er of P
rayer, th
e New
Birth
and th
e D
eity o
f Ch
rist, are bo
ldin
g attack
ed in
m
any
semin
aries and
pu
lpits.
BE
LIE
VE
RS
, LO
OK
UP
F
rom all indications, S
atan now know
s th
at h
is time is sh
ort. T
he e
nd
of h
is reig
n is fast ap
pro
achin
g, an
d h
is do
om
is in
evitab
le. The sh
adow
of th
e Anti-
christ n
ow
ho
vers o
ver an
un
believ
ing
gen
eration as D
iey cry
for a su
perm
an,
set up d
ictatorsh
ips, p
lan fo
r world
fed-
eration and propose—U
nion Now
.
But, th
e presen
t hour fin
ds th
e true
Churc
h o
f Jesu
s Christ o
n th
e b
attle
fro
nt, w
ith n
ew p
ow
er to face th
e fo
e. N
ow
is th
e time fo
r consecratio
n an
d
thoro
ugh p
reparatio
n fo
r Christian
Serv
-ice. T
he w
orld
chao
s mak
es it all too
ev
iden
t that th
e apostate C
hurch
and
mingled denom
inationalism
have failed.
Judgm
ent w
ill soon co
me u
pon th
em.
Bab
ylo
n an
d h
er dau
gh
ters are reject. ed. "T
he h
arlo
t will b
e b
urn
ed w
ith
fire." Rev
elation
17
:16
. Jesus p
rom
ised
that th
e gates o
f hell w
ou
ld n
ot p
revail
again
st the tru
e Church
. The S
aints o
f th
e Most H
igh w
ill com
e forth
in th
e pow
er of th
e Spirit, "co
nquerin
g an
d to
A
:mag
uey
." This is n
o tim
e for easy
-goin
g, m
iddle-o
f-the-ro
ad C
hristian
ity.
Th
e call of th
e ho
ar is for h
eroes, y
es,•if need
be, fo
r marty
rs, who are w
illing to
L
IVE
AN
D D
IE F
OR
TH
E T
RU
TH
. S
aid the
Apostle P
aul co
ncern
ing th
e "tim
es and seaso
ns," p
recedin
g th
e Sec-
ond C
om
ing o
f Christ, C
hristian
s are not
to b
e in d
arkn
ess, that "th
at day
sho
uld
o
verta
ke th
em
as a
thie
f." Jesu
s said
in
His O
livet d
iscourse, "T
ake h
eed to
yourselv
es, lest at any tim
e your. h
earts be o
verc
harg
ed w
ith su
rfeitin
g, a
nd
dru
nken
ness an
d cares o
f this life, an
d
an th
at day
com
e upon y
ou u
naw
ares."
It would
seem th
at any fair o
bserv
er w
ill adm
it the p
repondera
nce o
f evi-
den
ce poin
ts to th
e neer co
nsu
mm
ation
of p
rophecy
. Christ's n
oon co
min
g w
ill b
e the n
ext w
orld
even
t of p
aramo
un
t im
portan
ce. The arm
ies of th
e earth are
div
ided
into
two g
reat camps. T
he w
orld
is lo
okin
g o
n w
ith in
creased an
xiety
and
desp
air, bu
t Ch
ristians m
ay n
ow
"lift up" th
eir head
s and rejo
ice, for th
e day
of th
eir redem
ptio
n is ap
pro
achin
g,
Ministerial Credentials
Min
isters w
ho d
esire
affilia
tion
with
a
Fundam
ental F
ull G
osp
el m
ovement, and have a G
od-given call to
the G
osp
el Min
istry, an
d w
hose
lives m
easure u
p to
the stan
dard
s as net o
ut in
the S
criptu
res, are invited
to
write
an
for ap
plicatio
n b
lank
. T
his is a
day a
nd h
our w
hen y
ou
should be letting your Light shine, and
at the sam
e time h
ave th
e protection o
f a du
ly au
tho
rized m
ov
emen
t. Fo
r particulars
write
. . . G
EN
ER
AL
S
EC
RE
TA
RY
- TR
EA
SU
RE
R, T
HE
P
A
SS
EM
BL
IES
OF
U. S
.4„, Inc., 1247 S
= IV
: r vex
'Trilan
d, O
regon.
Prophetic Significance of the Present Crisis D
r. Sam
Sw
ain
. . . . Akro
n, O
hio
"H
eaven
Bey
on
d T
he S
un
set I,
This Is the dee of D
r. Olivet E
. WIllictm
e book lust published. Scrip-
tural teach
ing
desig
ned
-IS b
ring
com
fort to
tho
se wh
o h
ov
e toy
ed o
nes
on th
e oth
er aids .
to C
hristian
s who m
e low
ing b
oys in
the arm
ed
service o
f our C
ou
ntry
... Artistically
prin
ted k
ir gilt p
urp
oses. 2
5c th
e co
py ... 5
copies $
1.0
0. O
rder fro
m, T
he N
iaudar.
IF .Y
OU
R H
EA
LT
H IS
"BE
LO
W P
AR
"- TryAtit waif of Livia
r u ..ys A
t WIL
LIA
MS
' Mol.d
ti„
., trays
;
Learn to C
ondition Your B
ody Against-
'''. 1".
'"" RH
EU
MA
TIS
M
era
end
TT
"
Wa
al ra
m. a
nsta
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CO
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ON
TO
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THE M
ULLA
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LM.
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re is
PR
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Read W
hat Mora Say:
so. V
. H.
'Wed • tad ono Of neuritis
Me
e 1 m
ane P
rom. It
hem domonna rannaleD
" M
rs. Ia. a d'ale
rie
s;.""
ft 5"
.4 o
"Dr. e-Ln:,
nein nal He M
UM
. .11., roe eses, j04.?.... flee
Mr. H
. W. D
. ."1/..r...•
:in: its,
z aleeare0.
ou- M
r. T
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r. L D. H
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sia ars at Tad
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,
Wells T
aw ke
Free B
oo
k P
arty postmed
elle 01
20 S
eptem
ber. 1943
Saeletule4 Septem
ber, 1943 21
The Cost Ot The Cross
TH
E
holiest im
pu
lses ever to actuate
a so
ul, ca
used
Jests C
hrist to
jou
r-n
ey fro
m H
eaven
to ea
rth to
save th
e lost
to g
ive sig
ht to
the b
lind
, to
bin
d u
p th
e brok
en-h
earted an
d to set
at lib
erty th
em th
at a
re bou
nd
in th
e ch
kin
s of sin. A
part of th
at interestin
g an
d im
portan
t record is fou
nd
in L
uk
e 4:16-21.
HIG
H C
OST
OF
SAL
VA
TIO
N
To accom
plish
this greatest of all m
ie-sio
ns-th
e most co
lossa
l cost o
f all u
n-
dertak
ings, th
e Lord
Jesus C
hrist w
as su
bjected
to the sh
amefu
l contem
pt of
wick
ed m
en, an
d ab
used
beyon
d
any w
ords to d
escribe. S
kep
tical min
ds h
ave b
een h
eard to say, "
You
r salvation is too
cheap
." P
ersons w
ho sp
eak th
us, on
ly sh
ow
how
woefu
lly ig
nora
nt th
ey a
re of th
e inten
sity of sufferin
g of the S
on
of God
, as He p
aid "
in h
is own
bod
y on the tree" the price of hum
an redemption.
Dr. S
outh
has b
eautifu
lly said: "
His
sufferin
g fell not on
Him
like a d
ew or
AN
NO
UN
CIN
G . . .
DR
, VIN
RO
D'S
BO
OK
"T
he P
roph
etic Death
ly of the
Un
ited S
tales"
Wh
ere ie the U
nited
States d
escribed
ed
the Bible? w
hat dote th
e futu
re hold
for A
merica? W
hich
of the O
ld T
estamen
t p
roobeieorp
iaiteed th
e ruin
end
dealer
of o
ur C
ou
ntry
] . Eh
ie o PR
W b
ook ease
conLaina sections devoted to ... T
he Minim
a, of th
e Prop
het .
nod
"Ju
dgm
ents of E
arth,
Poet sad
- Fu
ture . . S
O p
age% at:D
ealt, Printed.
25 cents th
e copy; 5 co
pies :LB
O
DE
FE
ND
ER
PU
BL
ISHE
RS
Wich
ita, E
on
s=
Wh
at are some of th
e "exq
uisiten
ess an
d h
eights of p
ain"
wh
ich W
e end
ured
to save sin
ners?
His
(1) Mad
e of a wom
an. G
alatians 4:4.
(2) Mad
e him
self of no rep
utation
. P
hilippians 2:7.
(3) Lik
eness of sin
ful flesh
. Rom
ans
8:3.
(4) Becam
e obedient unto death of the C
ross. Ph
ilipp
ians 2:8.
(5) Was rich
bu
t becam
e poor.
II
Corinthians 8:9.
(6) Was ab
ove the an
gels bu
t becam
e tow
er. Heb
rews 2:9.
(7) Work
ed as a carp
enter. M
ark 6:3.
(8) Was tem
pted
by S
atan. M
atthew
8:20.
(9) Sp
ent forty d
ays with
wild
beasts
in th
e wild
erness. M
ark 1:13.
(10) Had
now
here to lay h
is head
, M
atthew 8:20.
(1/) Rod
e up
on an
ass. Zech
ariah 9:9.
(12) A
man of sorrow
s and acquainted w
ith g
rief. Isaia
h 5
3:3
, Lu
ke
19:41.
(13) C
ame n
ot be m
inistered
un
to bu
t to m
inister. M
atthew
20:28.
(14) M
ade h
is grave with
the w
icked
. Isaiah 63:9.
Bu
t His h
urtfu
l hu
milia
tion
s were
not en
end
of the cost of th
e Cross.
His R
edaction
.
He w
as rejected b
y the cities w
here H
e m
inistered
. He w
as relegated to a stall
an
d m
an
ger a
t the tim
e of H
is birth
. T
he p
laces wh
ere He w
as rejected are
ad follow
s:
Beth
lehem
. Lu
ke 2:7.
Nazareth
. John
4:41, Lu
ke 4:16-1.7.
Jerusalem
, John
5:18, 7:1, 10:81, 8:29. C
horazin, Betheraida and C
apernamn.
Matthew
11:21-94.
His o
wn
. Joh
n 1
:11,
Th
e Cross cost is evid
enced
also by the
awfu
l treatmen
t He received
.
His In
sult.
Th
e peop
le hated
, opp
osed, in
sulted
, an
d b
etrayed
the S
on
of G
od
. Joh
n
15:18-26.
(1) Term
ed "
ignoran
t." L
uk
e 22:27. Joh
n 7:16.
(2) C
alled sin
ner. Joh
n 9:24.
(3) .Called
blasp
hem
er. John
10:33.
(4) C
alled a d
emon
iac and
a lun
atic. J
oh
n 7
:20
. . 8:4
8, 1
0:2
0.
"TH
E SW
OR
D A
ND
SHIE
LD
"
A 12-p
age Mon
thly F
un
dam
ental
pap
er . S
ermo
ns, T
esti- m
onials. Editorials, P
rophetic Material
. Discu
ssion, of W
orld-w
ide H
ap-
peelin
gs as related to P
roph
ecy. In
fact a pap
er that fills o d
efinite n
eed
in th
is zero hou
r. Su
becrib
e today-
31.0
0 p
er yam
; 27 m
on
ths $
2.0
0.
Sam
ple cop
y 10 cants.
WA
LL
AC
EB
RA
DL
EY
, Ed
ilor C
beti A
ve.
Portland. O
regon
A S
tartling M
essage on
SEC
TA
RIA
NISM
S
end
at o
nce fo
r a free co
py.
GE
OR
GE
„,,GIPJ3E
NS, G
odfrey, 11.1.
(6) Frien
d of p
ub
licans an
d sin
ners.
Matthew
11:19,
(6) Called
a sorcerer. Matth
ew 9:24.
(7) L
ied ab
out. Joh
n 9:16.
(8) Called
a liar. John
8:13.
(0) Derid
ed H
is preach
ing. L
uk
e 16:14.
(10) Sin
ners con
tradicted
Him
. Mark
9:19, H
ebrew
s 12:8.
(11) Jesus cam
e in th
e Fath
er's nam
e an
d w
as rejected. Joh
n 1:10.
Th
e An
tichrist, w
ho is sch
edu
led to
com
e in h
is ow
n n
am
e, will b
e wel-
comed
. John
5:43.
His S
ufferin
gs.
He
suffered
sham
e, dish
on
or, a
nd
d
eath. "
For h
e mad
e him
to be sin
for u
s, wh
o kn
ew n
o sing- th
at we m
ight b
e m
ade th
e righteou
sness of G
od in
him
."
II Corin
thian
s 6:21. Psalm
s 22 and sa:va w
ere fulfilled
in H
is sufferin
gs.
Good find Bad gears IN
good
times
men
bowl...tide but
re-tu
rn to G
od an
d th
e sanctu
ary in th
e lea
n, h
ard
yam
. Men
alw
ays h
ave
dep
arted from
God
in p
rolonged
peri-
od
s of
pro
sperity
-In J
ut y
ears. A
nd
from
time im
mem
orial God
has b
een
comp
elled to lay th
e chasten
ing rod
of d
isciplin
e up
on H
is un
grateful an
d d
is-ob
edien
t child
ren, th
at Ho m
ight h
eal th
eir back
slidin
gs. Th
e hau
nt of m
om
natu
rally
Is no p
erverse th
at h
e will
hea
r no v
oice sa
ve th
at a
t disa
ster-earth
qu
ake, k
ind
alide. p
estilence, flood
, or fam
ine. N
ow in
it time of w
ar, world-
wid
e un
rest an
d su
fb,rin
g, th
ere are
B411/3
of rev
iva
l-men
are tu
rnin
g to
M
odern
ists are saying th
at the
day of great aou
l-stirring, em
otional re-
vivals Is post forever. I d
o not b
elieve ill In
the Iasi tw
o or three yam
s I have
seen a
ltar serv
ices as g
reat a
s at any
time in
my m
inistry. I tell yon
. God
will
work
wh
en th
e peop
le gray! God
will
brin
g g
lory
an
d h
ealin
g a
nd
blessin
g
wh
en m
en a
re win
ing
to pay th
e price
for this visitation
!
-Raym
on
d 7
'. Ric
hey, E
mts
elis
t.
li you m
ove. be su
re io notify T
he
Defen
der .. . givin
g both
old an
d n
ow
add
resses.
(1) It was p
rop
hesied
He w
ou
ld b
e sm
itten. M
icah 6:1.
(2) Betrayed
by a k
iss from R
io own
d
isciple. M
atthew
26:45-50.
(3) Sold
for 811.59 in silver. M
atthew
26:16.
(4) S
eized as a th
ief and
beaten
with
staves. L
uk
e 22:52.
(6) Accu
sed of sed
ition. L
uk
e 23:7.
(6) Was b
oun
d. Joh
n 18:12.
(7) Was scou
rged. Joh
n 19:1.
(8) Was sp
it up
on
, bu
ff eted a
nd
m
ocked
by th
e Jews.
Matth
ew
26:67.
(9) W
as mad
e to bear H
is Cross.
John 19:17.
(10) Was given
gall and
vinegar.
John
19:29, Psalm
69:21.
(n) W
aa cru
cified b
etween
two
thieves. M
atthew
27.
(12) Wh
ile He d
ied, th
e chief p
riests, scrib
es, an
d so
ldiers rev
iled, ra
iled,
mock
ed an
d d
erided
Rim
. Matth
ew 27:
39-49.
Little w
ond
er then
, that P
aul sh
ould
h
ave foun
d n
othin
g in h
imself d
eserving
of praise and comm
endation. Considering
the h
igh cost of salvation
, the stu
pen
dou
s p
rice that Jesu
s Ch
rist paid
, we can
un
-d
erstand
the m
eanin
g of the A
postle's
words: "G
OD
FO
RB
ID T
HA
T I SH
OU
LD
G
LO
RY
, SA
VE
IN T
HE
CR
OS
S O
F
OU
R L
OR
D JE
SU
S C
HR
IST
."
TW
O B
OO
ED
BY
R.R
.
r P
rforn
P
sh.dal:Prifi date. "F
ue-&
dea
den
s. an
d M
od
, -erethrillt..T
baportent- corn tralfil-
thst d
erma th
e F
aith
. IItaste
earls.
Ord
er from. T
HE
OP
-F
EN
DE
R.
• P
atronize Defender A
dvertisers,
Rev. A
. C. M
axw
ell ... F
aith
Bap
tist C
hu
rch
... Ho
usto
n, T
exas
mist w
hich
only d
amp
ens th
e surface of
the grou
nd
, bu
t like a p
ourin
g, soakin
g rain
wh
ich d
escend
s into th
e very bow
els o
f it. Ch
rist suffered
on
ly th
e exq
uis-
iteness an
d h
eights of p
ain, w
ithou
t any
of those mitigations w
hich God is pleased
to temp
er and
allay them
with
, as it be-
falls other m
en."
Faithful P
romise B
ox F
illed w
ith 1
20 P
rom
ises from
the
Bib
le, carefully selected
. Ideal for your
table at h
ome, or d
esk at th
e office, Th
is Is an
easy, conven
ient w
ay to have th
e W
ord of Co
d h
an
dy
.
Price S
O cen
ts each
DE
FE
ND
ER
PU
BL
ISH
ER
S
WIC
HIT
A 1
, KA
NS
AS
Dr. S
am S
wain
, Founder an
d N
ational
Directo
r of th
e Cru
sade, co
mm
utes b
e-tw
een A
kro
n an
d N
ashv
ille, Ten
nessee.
In Nashville, he M
aintains the Dixie G
os-pel T
abern
acle, a spacio
us stru
cture o
f over 3
,000 seatin
g cap
acity, lo
cated in
a good sectio
n o
f the city
, situated
bath
fro
m th
e street in th
e center o
f a large
lawn
. On
this law
n, th
e Cru
sade h
as estab
lished
special can
teen serv
ice for
sold
ier boy
s. Dr. S
wain
states the o
b-
jective o
f the o
rgan
isation as fo
llow
s: "T
his g
iant p
lace of w
orsh
ip is b
ecom
-ing A
HO
ME
AW
AY
FR
OM
HO
ME
for th
ou
sand
s of so
ldiers." H
e says:
"If you could have been with m
e on my
last visit to
Nash
ville, y
ou w
ould
hav
e seen
bo
ys sleep
ing
in th
e streets, sitting
o
n cu
rbsto
nes, sleep
ing
in h
otel lo
bb
ies, sp
endin
g n
ights o
n p
ark b
ench
es, nearb
y
hig
hw
ays, etc. M
any o
f these p
recious
young men,
cam
e fro
m C
hristian
ho
mes.
My
heart ach
ed fo
r them
, as I stud
ied
existing conditions, while they are in the
city on overnight leave fro
m cam
ps, fu
r-lo
ug
hs, o
r oth
erw
ise o
ff du
ty. I re
-so
lved
then
and th
ere, that o
ur C
rusad
e w
ould help alleviate these conditions.
"Dixie T
abernacle is situated on a high elev
ation, o
n o
ne o
f the m
ain streets, in
th
e city o
f Nash
ville. A
rou
nd
the b
uild
-in
g are g
reat vacan
t spaces; in
cludin
g a
large lawn, as w
ell as areas used by wor-
ship
pers fo
r park
ing th
eir auto
mobiles.
Here, o
n th
ese beau
tiful p
remises, w
e hav
e set up can
teen serv
ice, in a d
efi-nitely spiritual atm
osphere.
"Com
plete plans have been mapped for
arranging housing quarters where C
hris-tian
bo
ys m
ay sleep
nig
hts, an
d also
en-
joy
evan
gelistic serv
ices. Du
ring
the
campaig
n n
ow
in p
rogress at th
e Tab
er.' nacre, conducted by the H
umberd E
van-gelistic P
arty, h
undred
s hav
e knelt at
the altar, sig
nify
ing
their accep
tance o
f Je
sus C
hrist. I a
m fin
din
g th
at th
e
men
in u
nifo
rm are th
ink
ing
mig
hty
serio
us th
ese day
s. They
understan
d
what is starin
g th
em in
the face, as th
ey
move forw
ard in the service of our Coun-
try an
d th
e Flag
wh
ich w
e all lov
e so
dearly."
Old O
rchard Celebrates S
eventieth Anniversary
W.o
re k
eys e
ar W
NW
!, .ad
Imam
. ulta
lt 'V
MS
P
LA
SH
ES
." O
ss Os
he
nce
tottoy
than
boleft4 T
lbo
otn
ao
ldb
to. d
iked
by
Dr. W
. D. it
tress. troo
tes.o
ma
Aten
W o
ltalle.t.a
to M
t fUb
lo-b
elfatio
g th
rlollo
rta.
ON
LY
TW
EN
TY
-FIV
E C
EN
TS
PE
A T
EA
R . . B
MW
N
ow
t 11
.bo
o. P
. 0. D
. TY
, Lsk
e B
D,. 1
5.e
lw N
.- seop
ollo.
22
“W
HE
N I v
isit Old
Orc
hard
B
each, I fe
el th
at I a
m o
n
holy
gro
und," said
Dr. G
erald B
. W
ihrod one evening last July, while
addresein
g an
audien
ce at New
E
ng
land
's famo
us relig
iou
s meet-
ing place.
He co
ntin
ued
: "No, o
ther co
nferen
ce gro
und o
r camp m
eeting is m
ore fam
ous
and rich
in trad
ition an
d sp
iritual ro
-m
ance. I h
ave b
een co
min
g h
ere man
y
years, b
ut n
o se
aso
n h
as b
een
mo
re
pleasan
t and
fruitfu
l than
this o
ne—
the
summ
er of 1943."
It was ap
pro
priate th
at such
remark
s should be uttered publicly at O
ld Orchard
du
ring
the se
aso
n ju
st clo
sed
. . . for
the reaso
n th
at New
Englan
d C
hristian
s h
ave th
is year celeb
rated th
e Sev
entieth
A
nniversary of the Conference organisa-
tion.
* *
*
Sev
enty
years ag
o . .
to b
e exact,
durin
g th
e sprin
g o
f 1873.
. found
three o
ld-fash
ioned
Meth
odist P
reachers
seekin
g a su
itable lo
cation
, for a C
amp
G
rou
nd
s in th
e State o
f Main
e. Th
eir nam
es were Israel L
uce, D
aniel B
. Ran
-dall an
d C
harles M
unger.
As th
e v
isitor le
av
es th
e stre
et to
en
ter the G
rounds th
rough a larg
e, im-
po
sing
arch th
at scents to
beck
on
guests
tow
ard th
e com
modio
us o
pen
-air amphi-
theater, h
is attentio
n is d
rawn to
a care-
0.egende4.
fully sheltered stone—a large xoek, quar-
ried fro
m N
ew E
nglan
d so
il. On th
is b
ou
lder is a b
ron
ze plaq
ue, b
earing
the
nam
es of th
e three stalw
arts who ch
ose
the sp
ot, an
d after d
iligen
t labor, co
n-
verted
it into
a place o
f wo
rship
— a
citadel fo
r the C
ause o
f Ch
rist in th
eir p
art of th
e Co
un
try.
Th
e archiv
es of th
e Main
e Leg
islature
contain
record
s show
ing th
at a relig-
ious co
rporatio
n w
as form
ed th
e follo
w-
ing y
ear ... in 1
874, k
now
n as "T
he O
ld
Orch
ard B
each C
amp
Meetin
g A
ssocia-
tion
.' Sin
ce th
at tim
e, g
reat G
osp
el
services have been held there every year, w
ithout interruption.
The p
rincip
al meetin
g p
laces on th
e G
rounds a
re . .
Bret, th
e open
-air am
phith
eater, situated
in th
e center o
f a larg
e Gro
ve o
f tall, sleek p
ines, w
ith
seats for ap
pro
xim
ately 3
,000 p
ersons,
canopied b
y th
e open
heav
ens . . . an
d
secon
d, a larg
e Tab
ernacle co
nsistin
g o
f a m
ain floor and two balconies.
Here, y
ear after year, C
hristian
be-
lievers assem
ble fro
m all p
arts of N
ew
Englan
d an
d o
ther sectio
ns o
f the C
oun-
try for conventions, conferences, lectures, m
issionary
crusad
es, evan
gelistic cam
- paig
ns .
to h
ear their fav
orite sp
eak-
ers discu
ss subjects o
f special in
terest to fo
llow
ers of th
e Lo
rd Jesu
s Ch
rist.
It was in
this G
rove th
at
Fran
ces E. W
illard started
the
Wom
en's C
hristin
a Tem
per-
ance Union.
It was in this G
rove that Dr.
A. B
. Sim
pso
n fo
unded
the
Ch
ristian an
d M
ission
ary A
l-liance.
General N
eal Dow
and Fran-
cis M
urp
hy
were
heard
on
th
ese Gren
ade, in
the early
d
ays o
f the P
roh
ibitio
n cru
-sad
e. Oth
er natio
nal fig
ures
who fo
und it ad
rantag
eoea
toe use O
ld O
rchard
as a sound-
ing-b
oard
for g
ainin
g th
e at-tention of N
ew E
nglanders, in-clu
de Jam
e!' G. B
laine, T
om
R
eed, W
illiam M
cKin
ley an
d
lames A
, Garfield
. The ro
ster of outstanding, pulpiteers w
ho h
ave p
reached
in th
is famo
us
Grove, Include such nam
es as A
. J. Gordon, F. W
. Farr, P
aul R
ader, C
harles A
. Blan
chard
, Jo
nath
an G
ofo
rth, H
. M. S
ha-
man
, Mrs. E
. M. W
hittem
ore
and
may
oth
ers.
Vario
us g
rou
ps o
f religio
ne so
cieties h
ave o
ccup
ied th
e Gro
un
ds d
urin
g th
e p
ast 70
years ... th
e Natio
nal H
olin
ess %
Asso
ciation, th
e Salv
ation A
rmy, th
e C
hristian
and M
issionary
Allian
ce, Ad-
vent Christian C
onference, Florida B
ible In
stitute, an
d n
um
erous o
ther o
rgan
isa-tions.
Dr. an
d M
rs. Gerald
B. W
inio
d re-
turn
ed to
Old
Orch
ard fo
r the 1
943 sea-
son
, un
der th
e ausp
ices of th
e Flo
rida
Bib
le Institu
te, of w
hich
Dr. W
illiam T
.
Watso
n is th
e founder an
d p
residen
t. T
his y
ear, as in th
e past, th
e "Bid
defo
rd
Daily
Jou
rnal," o
f nearb
y B
idd
eford
, M
aine, published comprehensive reports
on
all Co
nferen
ce activities.
Because of the G
ospel content of these articles, an
d fo
r the fu
rther reaso
n th
at th
ey w
ill serve to
drew
the O
ld O
rchard
C
onference Grounds and m
embers of the
great D
efender F
amily
closer to
geth
er, co
nvey
ing to
the latter so
me o
f the rich
. sp
iritual atm
osp
here o
f the m
eeting
s, th
ree com
plete rep
orts are b
eing rep
ro-
duced below--ex
actly as th
ey ap
pealed
in the B
iddeford newspaper,
(Biddeford D
ray Journal . T
hursd
ay,
July 22, 1943.)
Blackout N
o H
indrance To
Religious M
eet
Dr. W
inrod Makes
First A
pp
earance
The b
lackout last n
ight, w
hich
started
while D
r. Gerald
B. W
inced
was sp
eak-
ing
, in n
o w
ay h
ind
ered th
e service at
the fam
ou
s Old
Orch
ard C
onferen
ce G
rou
nd
s. Th
e large cro
wd
sat in th
e darlentaa w
hile the speaker completed his
message on "T
he Geology of the C
hurch."
Ferv
ent assess an
d o
ccasion
al ou
t-bursts o
f laughter an
d ap
plau
se punc-
tuate
d h
is rem
ark
s. If the sp
eaker
cou
ld n
ot see th
e large au
dien
ce befo
re him
, be could be assured of the presence o
f the p
eop
le by
their w
ho
le hearted
re-sp
on
se to th
e lines o
f tho
ug
ht p
resented
. W
hen
the lig
hts w
ere extin
gu
ished
he
contin
ued
speak
ing as if n
oth
ing h
ad
happened.
Th
e meetin
g m
arked
Dr. W
inro
d's
first appearan
ce at Old
Orch
ard B
each
this seaso
n, u
nder th
e ausp
ices of th
e F
lorid
a Bib
le Institu
te. With
him
this
this year is Mrs. W
inrod and two of their
child
ren. D
r. W. T
. Watso
n, p
residen
t of the school, w
ill speak this evening on th
e subject "O
ne W
orld
." In an
nounc-
ing the subject, Dr. W
atson said, "I offer no ap
olo
gies to
Wen
dell W
inkle."
Dr. •W
hared
said last n
ight, "G
eolo
gy
is that department of science that studies
and classifies knowledge regarding rock
form
ation
s and
con
ditio
ns in
the earth
's cru
st. Th
e Ch
urch
of Jesu
s Ch
rist, the
mo
st po
werfu
l and
creative in
stitutio
n
the world has ever know
n, is Minded upon
a ro
ck —
nam
ely
the p
erso
n o
f Jesu
s C
hrist, w
ho said
, 'Upon th
is rock
, I will
build
my ch
urch
and th
e gates o
f hell
shall n
ot p
revail ag
ainst it.'
"Man
y p
rofo
und sp
iritual tru
ths are
taught in
Scrip
ture
by th
e u
se o
f sy
mbols. T
he w
ord
'rock
' is associated
th
roughout th
e B
ible
with
deity
. It never refers to a m
ark but always to G
od. C
hrist is th
us id
entified
as the ro
ck u
po
n
which
the ch
urch
is built," D
r. Win
rod
said.
(Biddeford D
oily Journal .
Handay,
July 26, 1943.)
Dr. W
. T. W
atson T
o Speak At
Cam
pground
Large C
rowd A
t Sunday M
eeting •
The larg
est assemblag
e of th
e season
this y
ear, was p
resent last n
igh
t at the
historic Old O
rchard Conference G
rounds to
hear D
r. Gerald
. B. W
inro
d in
the d
e-liv
ery o
f an ad
dress, o
n th
e subject o
f "L
ife A
fter D
eath
." Th
e m
eetin
gs,
which
will co
ntin
ue th
rough T
hursd
ay,
are bein
g sp
onso
red u
nder th
e ausp
ices of th
e Flo
rida B
ible In
stitute.
Dr. W
illiam T
. Watso
n, p
residen
t of
the in
stitutio
n, w
ill speak
tonig
ht at 7
:80
o'c
lock. H
is subje
ct w
ill he, "M
an's
Greatest P
ossessio
n."
Seven m
eetings were conducted by the
speak
ers yesterd
ay, th
ree in P
ortlan
d
and
fou
r at Old
Orch
ard. A
bro
adcast
was m
ade th
rou
gh
air chan
nel W
CS
H
from
Portla
nd d
urin
g th
e a
ftern
oon,
with
Dr. W
inro
d sp
eakin
g o
n a p
rop
heti-
cal them
e.
"Man
is mo
re than
breath
ing
clay,"
said D
r. -Win
rod last n
ight. "T
here is
som
ethin
g in
him
that th
e grav
e dig
ger
will n
ever b
ury
. Th
e hu
man
perso
nality
is destined to everlasting existence.
"In all seriousness, I want to introduce
you to
yourse
lf, What d
o y
ou m
ean
when
you u
se the w
ord
'I.' Who is th
is 'I' concerning w
hom you speak no often?
Fro
m w
hen
ce did
it came? W
hat is it
doin
g in
this sp
an o
f tile? Wh
ere is it goin
g? O
f what k
ind o
f substan
ce is it m
ade? W
here d
o w
e go
from
here!
"Th
ere is on
e heart b
eat betw
een y
ou
an
d th
e disem
bo
died
state. Th
e mo
st im
po
rtant q
uestio
n to
he an
swered
is 'W
here w
ill yo
s—th
e real yo
u, th
e sur-
rivin
g p
ersonality
, spen
d etern
ity.'
A
millio
n y
ears from
ton
igh
t, yo
u w
ill be
alive an
d co
nscio
us, h
avin
g ad
justm
ent
to a d
ifferent k
ind o
f enviro
nm
ent th
an
know
n o
n th
is earth.
"The b
ody is o
nly
a garm
ent w
oven
fro
m 9
0 cen
ts worth
of ch
emical ele-
men
ts. You m
ay h
ave a m
illion d
ollars
—b
ut y
ou
are on
ly w
orth
90
cents! A
problem
in mathem
atics is this: How
can a 9
0 cen
t man
eat a four d
ollar d
inner?"
With
this b
ackgro
und, th
e speak
er, w
ho h
as been
describ
ed ae a C
hristian
philo
sopher, d
escribed
the state o
f the
"I," after the d
issolu
tion
of th
e ph
ysical
body. H
e b
ase
d h
is state
ments u
pon
Scrip
ture, q
uotin
g th
e orig
inal H
ebrew
an
d G
reek tex
ts in w
hich
the O
ld an
d
New
Testam
ents were w
ritten.
Dr. W
inro
d assu
red h
is hearers th
at p
erson
s "wh
ose so
uls h
ad b
ecom
e inter-
wo
ven
with
the etern
al spirit o
f Ch
rist w
ill enjo
y b
liss in th
e eternal h
ereafter an
d jo
y u
nsp
eakab
le." He p
ictured
their
futu
re Mate as b
eing lik
e that o
f Jesus
Ch
rist after the resu
rrection
.
"Ch
rist is the g
reat p
atte
rn, o
r ex
-am
ple," h
e said. "T
he d
eathless, sin
less, g
lorified
bo
dy
that th
e Master b
rou
gh
t from
the tomb w
ill, in the world to com
e, be duplicated in H
is followers."
The "P
rophetic
School o
f the A
ir" broadcasts w
ill continue each day at 1:14 fro
m P
ortlan
d. M
rs. Gerald
B. W
inro
d
deliv
ered th
e morn
ing serm
on at O
ld
Orch
ard y
esterday
and w
ill be h
e a r d
—T
urn To P
ogo 24,
Septem
ber. 1943 23
Septem
ber. 1949
24 S
eptember, 1949
Septem
ber. 1943
Fro
M P
age 2
3 ...
again in Portland next W
ednesday eve-nin
g. D
r. Win
rod w
ill be h
eard
at O
ld
Orchard W
ednesday night on "The P
ro-phetic D
estiny of the United S
tates." Dr.
Watson w
ill give the closing message of
the Conference T
hursday night.
(Bid
defo
rd D
aily
Journ
al . .
Wednes-
day, A
d, 2
8, 1
943,1
Morale R
ally A
t Cam
pground - T
his Evening
Dr. G
. B. W
inrod T
o Be Speaker
An unique service has been announced
for the Old O
rchard Conference G
rounds to
nig
ht, w
ith D
r. Gera
ld B
. Win
rod as
the ch
ief sp
eake
r. His su
bje
ct will b
e,
"The P
rophetic D
estin
y of th
e U
nite
d
States."
2..1..W
VtiliF
AU
BB
, pre
sident o
f th
e
Flo
rt stitute—
the organisation A
lle,r whose auspices D
r. Winrod's pres-
ence
is bein
g sp
onso
red, d
escrib
es th
e
meeting scheduled for this evening as a
"patriotic, deeply religions, morale-build-
ing a
ssem
bla
ge, d
urin
g w
hich
a m
aste
r in
the in
terp
reta
tion o
f Bib
le p
rophecy
will ferret out the position of our beloved
Am
erica, in the divine scheme of things.
In his pulpit announcements last night,
Dr. W
inro
d in
sisted th
at th
e p
ropheti-
cal Scriptures contain as literal m
essage fo
r the g
enera
tion in
which
we live
." He
promised to tell w
here the United S
tates is described in the B
ible-
Speaking about the O
ld Orchard C
on-fe
rence
ente
rprise
last n
ight, th
e w
ell
know
n K
ansa
n sa
id; "W
hen I visit O
ld
Orch
ard
Beach
, I feel th
at I a
m o
n h
oly
gro
und. T
his is o
ne o
f the o
ldest, m
ost
famous religious m
eeting places on the N
orth
Am
erica
n co
ntin
ent. H
ere
in th
is beautifu
l gro
ve o
f New
Engla
nd p
ima,
and in the tabernacle where w
e are this night assem
bled, great moral and spirit-
ual cu
rrents h
ave
flow
ed fo
rth to
ble
ss and Influence along righteous lines, m
ul-titu
des o
f people
. No o
ther co
nfe
rence
ground or cam
p meeting is m
ore famous
Dr. a
nd M
rs Gera
ld B
. Win
rod
On S
teps 0
1 O
ld O
rchard
Tabern
acle
and ric
h in
traditio
n a
nd s
piritu
al ro
-m
ance
. I have
been co
min
g h
ere
many
years, but no season has been more pleas-
ant a
nd fru
itful th
an th
is one—
the su
m-
mer of 1943."
Dr. W
atson has publicly explained that th
e sch
ool o
f which
he is h
ead, re
cently
passed a "milestone of progress," by ac-
quiring a new property at S
t. Petersburg,
Fla
. This fa
ll the in
stitutio
n w
ill ente
r its 1
2th
year, w
ith a
larg
e e
nro
llment o
f students, including som
e from N
ew E
ng-land.
In o
rder to
keep
his
next engagement
at A
kron, O
hio
, Dr. W
inro
d a
nd fa
mily
will co
nclu
de th
eir la
bors in
New
Eng-
land fo
r the p
rese
nt su
mm
er w
ith th
e
aervice
tonig
ht. W
hile
Dr. W
inro
d is a
d-
dre
ssing th
e O
ld O
rchard
meetin
g M
rs. lii/in
rod w
ill be speaking in P
ortland. The
closing radio broadcast of the conference w
as made through station W
CS
H this af-
tern
oon. D
r. Wats
on w
ill deliv
er th
e
final message of the assem
bly tomorrow
nig
ht.
* *
*
LU
CE
, RA
ND
ALL A
ND
MU
NG
ER
T
urn
ing to
the o
fficial file
s of th
e C
on-
fere
nce
Exe
cutive
Board
, one fin
de th
e
following biographical S
tatements of the
Founders—
three good and great men o
f
far-re
ach
ing visio
n a
nd d
epth
of o
rigin
-ality:
env fa
aA
'Mee. D
an
iel D
. S
an
dell w
ee U
m
gra
nd
so
n o
f Rev. B
ut-
ism
in R
an
dall, th
e
Fo
un
der o
f the F
red
Bap
tista
He w
as •
ferlre
mi
pre
ach
er o
f rittn
nu
tten
om
ea
filled
man
y h
um
.. ta
m p
ulp
it, in th
e
Mo
ine C
on
f ea.
Th
ree y
ears
afte
r ie.
ratin
g th
e C
am
p
Heelin
g g
man
cin
here
h
e Im
iltco
ttag
e
with
in th
e e
o
f th
e M
ay*
en re.
d th
in
becam
e th
e s
um
mer
REV
ANA
T:
none of h
is D
un
n,.
hit?
an
d h
ie
1+11, :“:::,:tlied
son
ne
t M
eth
od
ist C
am
p M
eetin
g. w
ere
on
e o
f the h
igh
-lig
ht,' o
f these g
ath
erin
gs. H
is c
luin
g Y
.1"
we
re
an
en
t he
re, a
nd
be
pa
ss
ed
aw
ay
in 1
19
9 e
t the
ripe
o
ld a
ge o
f 9a lite
au
ral. liv
ing
rela
tive Is
Mis
s
L. M
. Ran
dall o
f La V
ern
e. C
alife
ntla
n
Ch
ar
the th
ird n
am
r no
the
IthU
ireT
hin
ite:;M
li als
o w
orth
y M
elh
od
lot N
in-
eties, lie Inb
reed to
the M
ain
e M
. E. C
on
fere
nce
for m
olly
yeam
an
d e
ras n
ote
d fo
r
his
:eel s
ad
&
a
G..
ree
iv t L
ord
's w
ork
. Nu
uri o
f his
fas
- t** a
re V
ilna.'
The religious psychology of N
ew E
ng-la
nd w
as a
nyth
ing b
ut frie
ndly to
the
Gavel in the days, of Luce, R
andall and M
unger. In
deed, th
e se
at o
f Unita
rian
and ultra-Liberal thought—alw
ays arch-enem
ies, o
f Fundam
enta
l, Eve
ngelica
l C
hristia
nity, h
ad its e
arlie
st mete
in th
e
schools a
nd p
ulp
its of th
e p
art o
f the
Natio
n in
which
they to
iled. B
ut, b
ein
g
men of dauntless courage and extraordi-
nary intelligence, they faced opposition in a clear, calm
manner .. , and plow
ed fur-row
, deep and straight.
WHO
WH
O o
wns th
e b
rew
erie
s? W
ho
the liq
uor b
usin
ess
hl th
e U
nite
d S
tate
s? W
hat a
re
the n
am
es o
f the in
div
iduals
or
fam
ilies d
eep b
ehin
d th
e sce
nes,
that co
ntro
l the sto
ck and th
ere
by
regula
te th
e m
anufa
cture
and d
is-trib
utio
n o
f into
xic
atin
g b
ever-
ages?
The average A
merican w
ill be shocked w
hen he learns the names of the finan-
cial b
aro
ns re
sponsib
le fo
r the u
nre
-stra
ined flo
w o
f liquor in
our C
ountry.
The
despicable method, used by those
engaged in the present attack upon Na-
tion
al
Mora
lity, is eufficie
nt to
identify
them
as a
liens to
truth
, dece
ncy a
nd
Christia
nity.
Walter W
inchell, in a broadcast some
menth
e a
go, d
isclose
d th
e p
ropaganda
line th
at w
et w
izard
s of fin
ance
were
planning to pursue .
nam
ey, to
iden-
tify defenders of Sobriety as puppets of
Hitle
r. TH
EY
PU
RP
OS
E T
O C
RE
AT
E
A N
AT
ION
-WID
E IM
PR
ES
SIO
N T
HA
T
DR
Y C
RU
SA
DE
RS
, AR
E E
XP
ON
EN
TS
O
F H
ITLE
RIS
M.
Soon after W
inchell made the opening
thru
st, there
by so
ftenin
g p
ublic o
pin
ion
for the wets, a harrage eel literature w
as re
lease
d fro
m W
ash
ingto
n, u
nder th
e
headin
g, "H
ITLE
R IS
IN F
AV
OR
.* T
he C
ountry is b
ein
g flo
oded w
ith
propaganda, challenging the patriotism
of in
divid
ual C
hristia
ns a
nd C
hurch
de-
nominations, engaged in espousing the
prin
cip
les o
f Sobrie
ty. T
his
atta
ck
serves a dual purpose. It promotes w
et fin
ancia
l , inte
rests w
hich
pla
ce m
oney
above
health
, mora
ls and n
atio
nal w
el-
fare . . . and at the same tim
e weakens
Christ's C
ause by a subtle and ingenious assa
ult u
nlike
any fo
rm o
f oppositio
n
previously known.
The p
am
phle
t entitle
d "H
itler Is In
F
avo
r," issued b
y Repeal A
seocia
tes,
Otis B
uild
ing, W
ash
ingto
n, D
. C., is
levele
d p
rimarily a
t the
Meth
od
ist de-
New
England believers w
ill ever bless the nam
es, and :revere the mem
ories, of th
ese fa
ithfu
l sold
iers
of th
e C
ross.
Heave
n w
ill be rich
er, in
term
s of so
uls
won to
Christ b
y the p
reach
ing o
f the
Gospel, because of the loyal service ren-
nom
inatio
n. "la
the N
azi p
ropaganda
mach
ine, o
ften su
btle
, usin
g th
e d
ry m
ovement in the U
nited States in an ef-
fort to
stir up a
gain
the d
isunity w
e h
ad
ove
r Pro
hib
ition?" is th
e q
uestio
n p
ro-
pounded for R
epeal Associates.
There
upon, it p
lunges in
to a
tirade
against the "Board of T
emperance of the
Methodist C
h u r c h"— an organization
which
also
main
tain
s office
e a
t the N
a-
tion's C
apita
l. It charg
es M
eth
odists
with
circula
ting lite
ratu
re
bearin
g
the "G
oebbel's p
ropagandistic to
uch
," be-
cause
they a
re d
istributin
g a
bro
chure
by D
r. R. H
erco
d, p
ublish
ed p
rior to
the
war. D
r. Rere
ad re
sides in
Lausa
nne,
Sw
itzerla
nd a
nd o
ccupie
s the o
ffice o
f G
enera
l Secre
tary o
f the In
tern
atio
nal
Bure
au a
gain
st Alco
holism
. , T
he sim
ple
fact o
f Dr. H
erco
d'a
iden-
tity as a
write
r on e
vil. asso
ciate
d w
ith
the manufacture and sale of the alcoholic
narcotic, is expanded in such a way as to
cause
the w
et in
tere
sts to p
ublish
the
follo
win
g sca
re h
eadlin
e a
cross th
e to
p
of tw
o fu
ll pages in
their p
am
phle
t: "A
RE
GE
RM
AN
S U
SIN
G P
RO
HIB
I-T
ION
TO
SP
LIT
U. E
L?"
Anoth
er se
ction o
f the p
am
phle
t "Hit-
ler Is In
Favo
r," is devo
ted to
an a
rticle
from
the p
en o
f David
Ste
rn, E
dito
r of
the P
hila
delp
hia
Daily R
eco
rd. It B
ays
in p
art; "H
itler h
asn't m
issed m
any
tricks on th
e p
ropaganda fro
nt. H
e a
nd
Goebbels a
re p
articu
larly fo
nd o
f tbe
'wedge-d
riving' te
chniq
ue: S
ettin
g u
p
issues to
split th
e in
tern
al u
nity o
f their
enem
ies. If th
ere
is anti-B
ritish fe
elin
g
in In
dia
, anti-A
merica
n fe
elin
g in
Puerto
R
ico, ra
cial co
nflict in
Harle
m, th
e G
er-
dered by these men and their successors,
in the historic pine Grove, situated w
here th
e w
aves o
f the A
tlantic
wash th
e
beaches at beautiful Old O
rchard.
—S
tall W
riter.
mans a
re su
re to
take
adva
nta
ge o
f it. S
e it's not surprising the Germ
ans didn't ove
rlook th
e P
rohib
ition issu
e in
this
country, a
contro
versy th
at h
as d
ivided
Am
erica
ns a
s sharp
ly as a
lmost a
ny is-
sue since alavery.
"Hitle
r would
like ve
ry much
to se
e
Am
erica
ns sp
litting in
to h
ostile
gro
ups
ove
r Pro
hib
ition, w
astin
g th
e tim
e o
f C
ongre
ss and L
egisla
ture
s in W
et vs.
Dry ro
ws, co
nfu
sing o
ur u
nite
d w
ar e
f-fo
rt.
"Pro
of o
f Hitle
r's Inte
rest in
Pro
hib
i-tio
n is fo
und in
a b
ookle
t writte
n b
y Dr.
Herco
d, o
f Lausa
nne, S
witze
rland,
genera
l secre
tary o
f the In
tern
atio
nal
Bu
reau
Against A
lcoholism, as explained
in a
n a
rticle p
rinte
d in
this issu
e.
"Tryin
g to
put P
rohib
ition o
ver o
n th
e
Am
erican people while m
illions of young te
en
of vo
ting a
ge a
re in
the a
rmed se
r-vice
s would
be p
layin
g H
itler's p
ropa-
ganda game. W
e are confident that only a fe
w w
ill fall fo
r it." T
his a
ttack, th
ough u
nfa
ir, unre
aso
n-
able
and e
xasp
era
ting to
follo
wers o
f C
hris
t, will fa
il. Bein
g b
ased u
pon
false
hood, it w
ill fall b
y its ow
n w
eig
ht.
The "lie m
ethod" never produces lasting re
sults fo
r the p
ropagandist- It is like
fo
llow
ing a
mira
ge o
n th
e d
ese
rt The
victim Is lu
red in
a g
iven d
irectio
n, b
ut
eventually discovers that seeming tangi-
ble
obje
ctives va
nish
into
thin
air, a
s th
ey a
re a
ppro
ach
ed. T
he w
et b
aro
ns
of fin
ance w
ill fail in
this
atte
mpt to
im
pugn th
e m
otive
s and ch
alle
nge th
e
patrio
tism o
f Christia
n d
efe
nders o
f Na-
tional Sobriety.
—T
urn To P
age 32-
"Rev. Is
rael L
uau
, P
resid
en
t of th
e A
m
so
cla
tien
(ail b
ut tw
e
retro
from
Its o
r-g
an
isatio
n u
ntil h
ie
decease in
1901. w
oo
b
ora
in E
no
s. N
ew
Y
ork
. its w
as B
eam
ed
to
pro
ud
, at M
e a
ge
of s
even
teen
. an
d w
e,
Ad
mitte
d to
the T
roy,
New
Yo
rk It E
. Gen
-./m
ote
. In 1
01. R
e
bo
ldn
eu
ral p
ule
r- Stu
I. New
Yo
rk
Sta
te a
nd
in V
erm
on
t w
he
re h
e w
as
ma
de
P
rod
din
g R
ider. B
ids
op
Sh
an
no
n D
en
atu
-re
d h
im le
the M
ain
e C
on
fere
nce a
t Ch
aste
st
Stre
et in
Po
rtlan
d A
fter th
ree y
ears
, he w
an
m
ad
e P
resid
ing
Eld
er o
f the P
ortla
nd
Dis
trict
Leto
-, hs h
eld
pasto
rali. in
Wie
lbro
elt
Lew
is
tom
Gard
iner. S
.oeS
t Rem
ick, a
nd
retu
rned
A
ntm
en
t Pu
ler ta
t Ch
estn
ut S
treet
Perrin
M,
set th
en
mat s
ure
0.
So
uth
Barw
ick. /M
MU
S
reach
ed
retire
men
t ag
e. h
e c
m. to
Old
Orc
hard
w
hets
he Im
lit . ho
es. fo
r Ale
neene F
or •
11
0 F
ear, h
e n
erv
ed
as F
ield
Secre
tary
of th
e
Ch
ristia
n C
ivic
Leu
tte. D
eath
overto
ok h
int a
t th
e h
om
e a
t his
..o. F
red
1. L
ima In
Old
Ora
ls
ea
. De
ce
mb
er 1
9. IB
M. H
is fu
ne
ral a
t the
Me
ths
ed
ict church,
wh
ich
he
he
lpe
d to
WM
, iv.. s
t-re
aks lir E
t m
inis
ters
ef th
e M
ain
e C
on
fere
nce"
Opponents O
f Liquor Called N
azis
BE
NE
VO
LE
NT
DE
AT
H B
EN
EF
ITS
AR
E A
CH
RIS
TIA
N V
IRT
UE
W
e Provide T
hem for A
ges 2 ro 60 At A
Moat R
easonable Coed
Yo
n o
ne g
oin
g to
need
the S
AV
ING
S a
re e
m h
elp
7.
ke en U
. 50.5
e5 prerldi.a sent
fo
r 7007
"ow
e h
ou
se' in
the
t of d
eath
. Su
btle
r-Dm
raa
m fo
r TH
E C
ON
ST
ITU
TIO
NA
LIS
T.
Sam
ple esp
y fre
e. D
IRE
CT
ED
ET
CE
PJE
TIA
N M
IN.
Constitational G
overnment League, 4431 F
rancis Ave., S
eattle, Washington
You W
ant The BEST in VISU
AL A
IDS
A n
ew
mo
veab
le, re
alis
tic, p
ictu
re m
eth
od
of te
lling
B
ible
sto
ries o
r pre
ach
ing
illustra
ted
serm
on
s: B
old
s
yo
ur c
lass s
pellb
ou
nd
- Dis
cip
line p
rob
lem
s s
olv
ed
, G
ive it a
try in
yo
ur c
lass. Y
ou
will b
e s
urp
rised
at
the re
su
lts. C
hild
ren
wen
t to le
arn
an
d th
ey c
lam
ou
r fo
r this
new
way o
f pre
sen
ting
Bib
le tru
ths, Y
ou
will
do
ub
le y
ou
r atte
nd
an
ce. W
rite fo
r free fo
lder te
lling
all a
bo
ut th
is n
ew
meth
od
of te
ach
ing
.
S T R
Y- 0_,G
R.A
2-13S D
ep
t D., e
na,
P. 0
. Bo
x 1
45
Paaad
26
9)24m/en.
Sep
tem
ber. 1
943
Sep
tem
ber. 1
943
&leaden.
27
DE
FE
ND
ER
BO
OK
'Q
V"' E
lPitik
TIV
I EN
T
OR
DE
RE
D F
RO
M
. TH
E D
EF
EN
DE
R P
UB
LIS
HE
RS
. . WC
HT
TA
. KA
NS
AS
, B
OO
KS
RE
VIE
WE
D H
ER
E M
AY
BE
TH
E B
OO
K o
t.pANIEL By L
an
ai
1' 1-1
71;a
y P
ub
lish
ed
by th
e A
uth
or.
Pag
es 1
03. P
rice 7
5 c
en
ts.
MIS
S H
AL
SE
Y, a
sin
cere
Bib
le stn
den
t an
d w
ell k
no
wn
Write
r, no
w
pre
sen
ts a
sch
ola
rly tre
atis
e o
n D
an
iel.
pre
pare
d fo
r use b
y in
div
idu
als
or
cla
sses. S
he says: "O
ur :p
ate
s o
n th
e
Revela
tion
' had
no
so
on
er b
een
pu
blis
hed
th
an
req
ue
sts
be
ga
n c
om
ing
for s
e to
g
ive th
e B
oo
k o
f Dan
iel in
the s
am
e
simp
le, con
cise and
con
den
sed fo
rm. T
his
we h
ave trie
d to
do
: co
mb
inin
g th
e a
n-
cie
nt h
isto
ry o
f the
pa
st a
nd
the
pro
-p
hecie
s o
f the fu
ture
, with
pra
ctic
al a
p-
plic
atio
ns
for th
e p
res
en
t." It is n
ec
es
-s
ary
to u
nd
ers
tan
d D
an
iel, to
ge
t a tru
e
pic
ture
of R
evela
tion
.
Th
is b
oo
k c
on
tain
s 1
2 c
ha
pte
rs, e
ac
h
on
e a
n e
xp
ositio
n o
f the c
orre
sp
on
din
g
ch
ap
ter in
Dan
iel. T
he firs
t six
are
His
-to
ry, th
e la
st s
ix a
re P
rop
hecy
, Its
co
urs
e e
xte
nd
s fro
m th
e firs
t year o
f the
Bab
ylo
nia
n C
ap
tivity
, to th
e S
eco
nd
C
om
ing
of C
hris
t.
JO
EL
'S P
RO
PH
EC
Y. B
y Ira
11. F
ou
lk.
vas17ern
lish
ers
. P
rice
ircl7
M7*--"
"--.—
TH
E P
rop
hecy
of
Jo
el is
co
uch
ed
in
thre
e s
ho
rt ch
ap
ters
, dealin
g w
ith
jud
gm
en
ts o
f Go
d u
po
n Is
rael b
ecau
se o
f n
atio
nal s
in. T
he p
rop
het e
nla
rges u
po
n
the m
erc
y o
f Go
d, b
eg
gin
g th
e p
eo
ple
to
ren
d th
eir h
earts
-, rath
er th
an
their g
ar-
men
ts. Y
et h
e o
utlin
es th
e a
wfu
l cala
m-
ities to
befa
ll them
, becau
se o
f their lo
ss
of s
en
sitiv
en
ess to
the fa
ct of s
in. J
oel
pro
ceed
s to
describ
e th
e ju
dg
men
ts,
Th
e A
uth
or o
f this
exp
ositio
n h
as p
re-
pare
d a
vers
e b
y v
ers
e a
naly
sis
of J
oel's
p
rop
hecy. T
he "lo
cu
sts
" are
belie
ved
to
, be th
e s
am
e a
s th
ose d
escrib
ed
in R
evela
-tio
n 9
, su
perh
um
an
cre
atu
res o
ut o
f the
pit. T
he
y c
om
e a
s a
jud
gm
en
t of G
od
, ag
ain
st w
hic
h m
en
have n
o p
rote
ctio
n.
Th
ey
torm
en
t for fiv
e m
on
ths
with
aw
ful
su
fferin
g,
no
t to b
e re
lieved
even
by
death
. "A
nd
in th
ose d
ays s
hall m
en
seek d
eath
, en
d s
hall n
ot fin
d it."
Mr. F
ou
lk s
ays in
the In
trod
uctio
n:
"It is
no
t the a
im o
f this
writin
g to
be
exh
au
stiv
e. W
e s
imp
ly s
eek to
strip
the
bo
ok o
f the m
yste
ry th
at h
as m
ad
e it
on
e o
f ne
gle
ct, a
nd
se
t be
fore
the
pro
-p
hetic
stu
den
t a c
lear re
vela
tion
of th
is
thrillin
g, in
sp
iring
pro
ph
etic
messag
e.
Th
is c
an
be d
on
e b
y p
lacin
g th
e k
ey th
at
un
locks it, in
the b
en
ds o
f the re
ad
er.
In e
xp
osin
g th
e tru
e c
hara
cte
r of th
e
locu
st, g
ivin
g th
e p
rop
hecy m
ore
than
m
ino
r co
nsid
era
tion
, we b
elie
ve o
thers
w
ill receiv
e th
e jo
y e
nd
ble
ssin
g th
at a
t-te
nd
s th
e u
nfo
ldin
g o
f Scrip
tura
l truth
."
Mre
5442E
S....O
F....A
—S
Ellic
e S
MA
LL
V
OIC
E. B
y C
harle
s E
. Gee. P
ub
lish
ed
b
y—
the
Au
tho
r. rg
'7177:
Pric
e 3
5
cents.
TH
E m
essag
es c
on
tain
ed
in th
is b
oo
t are
mean
t for s
piritu
ally
-min
ded
fol
low
ers
of th
e M
aste
r— w
ho
care
to Ia
n=
m
ore
of H
im a
nd
be d
irecte
d b
y H
i S
pirit. W
e h
ave b
efo
re u
s a
serie
s o
f m
ed
itatio
ns
for d
ev
otio
na
l rea
din
g. T
he
firs
t is a
dis
cu
ssio
n o
f "Th
e O
nly
Wis
e
Go
d, o
ur S
avio
ur,"
in w
hic
h th
e re
la-
tion
sh
ip o
f Go
d th
e F
ath
er, G
od
the S
on
, an
d G
ad
the H
oly
Sp
irit, is a
rgu
ed
. C
hap
ter T
wo
tells
of "
Th
e C
oven
an
t S
on
," an
d C
hap
ter T
hre
e d
iscu
sses "H
is
Mis
sio
n o
n E
arth
."
Th
e F
ou
rth m
essag
e d
eals
with
"Th
e
Myste
ry o
f Life
," an
d s
ets
forth
so
me
un
usu
al id
eas. T
he F
ifth s
peaks o
f d
eath
, an
d th
is is
follo
wed
by a
med
ita-
tion
on
"Th
e T
wo
Resu
rrectio
ns." T
he
final th
em
e is
"A
Brie
f Ou
tline o
f P
rop
hecy w
hic
h is
Yet to
be F
ulfille
d."
RE
VE
ALE
D K
NO
WIZB
GE
. By
Dr. C
. H
. Heato
n, T
he M
aley Press. It
as
TE
XT
BO
OK
S In
Th
eo
log
y a
re s
om
e
A tim
es d
ull a
nd
dry
, bu
t In th
is v
olu
me
Dr. H
eato
n h
as c
om
bin
ed
pro
fou
nd
S
crip
tura
l teach
ing
with
a fa
scin
atin
g
sty
le th
at h
old
s a
tten
tion
, to th
e la
st
wo
rd o
f the e
igh
t ch
ap
ters
.
Ch
ap
ter O
ne c
on
sid
ers
"Th
e B
ible
: Th
e
Ins
pire
d R
ec
ord
of R
ev
eh
led
Kn
ow
led
ge
." T
he B
ible
refu
ses to
yie
ld its
treasu
re o
f tru
th to
the c
ritic, b
ut re
sp
on
ds w
ith
wo
nd
rou
s ric
hes to
the s
incere
belie
ver.
Ch
ap
ter T
wo
dis
cu
sses "G
od
: Th
e P
ara
-m
ou
nt S
ub
ject o
f Reveale
d K
no
wle
dg
e."
Th
e e
xis
ten
ce o
f Go
d d
oes n
ot a
dm
it of
pro
of, a
nd
His
bein
g d
efie
s d
efin
ition
.
Ch
ap
ter T
hre
e d
eals
with
"Jesu
s
Ch
rist: T
he
Pe
rso
na
l Inc
arn
atio
n o
f Re
-v
ea
led
Kn
ow
led
ge
." All e
vid
en
ce
pro
ve
s
Jesu
s o
f Naza
reth
to h
ave b
een
Go
d in
h
um
an
form
, wh
o c
am
e to
earth
to c
on
-firm
pre
mis
es, fu
lfill pro
ph
ecy a
nd
re-
veal th
e F
ath
er. C
hap
ter F
ou
r is a
stu
dy o
f "Th
e H
oly
Sp
irit: Th
e In
fallib
le
Inte
rpre
ter o
f Reveale
d K
nowledge." H
is
rela
tion
sh
ip to
the T
rinity
, His
nam
es
an
d n
atu
re, H
is d
isp
en
satio
nal a
sp
ects
an
d w
ork
, are
tho
rou
gh
ly d
iscu
ssed
.
Ch
ap
ter F
ive e
xam
ines "
Man
: Th
e
Sp
ecia
l Ob
ject o
f Reveale
d K
no
wle
dg
e."
Wh
at is
man
? P
rom
wh
en
ce d
id h
e
co
me?
Wh
y is
he h
ere
? W
here
is h
e g
o-
ing
? C
hap
ter S
ix p
an
ders
the fa
ct o
f "C
hris
tian
Exp
erie
nce: T
he E
mp
irical
Test o
f Reveale
d K
no
wle
dg
e." T
his
ex-
perie
nce b
ring
s m
an
into
co
nta
ct w
ith
Go
d, th
e u
ltima
te re
ality
of th
e u
niv
ers
e.
Ch
ap
ter S
ev
en
. . "C
ree
ds
an
d C
on
-fe
ss
ion
s: T
he
De
finite
Dig
es
ts o
f Re
-veale
d K
no
wle
dg
e."
Th
e re
aso
n a
nd
uses fo
r su
ch
sta
tem
en
ts o
f faith
are
dis
-cu
ssed
, wh
ile C
hap
ter E
igh
t co
mp
lete
s
the v
olu
me w
ith a
descrip
tion
of "T
he
Ch
urc
h W
hic
h is
His
Bo
dy: T
he F
inis
hed
P
rod
uct o
f Reveale
d K
no
wle
dg
e."
vfla.As_Arita...DECOME
OF
TH
IS
EA
RT
H?
ByA
i.eyc4„1
?4„a
ill. Pu
blis
hed
b
y th
e A
uth
or. P
ag
es M
t Pric
e 5
0
cents.
MR
, HIL
L a
pp
lies
Sc
riptu
ral k
no
wle
dg
e
an
d s
ch
ola
rsh
ip in
develo
pin
g h
is
thesis
. He h
as d
elv
ed
into
Heb
rew
, Ch
id-
de
e a
nd
Gre
ek
lan
gu
ag
es
, us
ing
ev
ery
av
aila
ble
vers
ion
of th
e B
ible
to s
earc
h
ou
t hid
den
mean
ing
s o
f wo
rds a
nd
pass-
-Tu
rn T
o P
ag
e 2
7.
Meetin
g A
t New
Castle
FO
UR
mem
bers o
f the W
inxo
d F
am
ily p
artic
ipa
ted
in th
e S
um
me
r Pre
ac
h-
ing
To
ur lu
st c
on
clu
ded
... Dr. a
nd
Mrs
. W
inro
d, th
eir s
on
Go
rdo
n, a
nd d
augh-
ter Gera
ldin
e. T
hre
e d
ays w
ere
devoted to m
eetings in the N
orth
Sid
e C
om
mu
n-
ity C
hu
rch
at N
ew
Castle
, Pen
nsylv
an
ia.
Rev. L
. M. C
Aare
is
the P
asto
r. A
orM
iOf th
e A
ir" w
as c
on
-d
uc
ted
, du
ring
the
Co
nfe
ren
ce
. odds a
to
tal o
f sh
e a
dd
resses b
ein
g d
eliv
ere
d
thro
ug
h s
tatio
n W
KS
T.
Th
e a
bo
ve s
nap
sh
oL
taken
on
the
law
n o
f the N
ew
Castle
Ch
urc
h, s
ho
wy
?d
r. Co
ttrell. C
ord
on a
nd O
r. Winrod.
110111100dillid fit Baltimore D URING th
e In
stitu
te o
f„Sp
hilu
al T
ea
ch
- in
g c
on
du
cte
d a
t Baltim
ore
in J
uly
. it w
as
Dr. a
nd
Mrs
. Win
rod
's p
lea
su
re to
m
eet p
ers
on
ally
. Re y al
sha
Bo
lon
an
d h
er s
ple
nd
id h
usb
an
d.—
TM
WT
•itio-
pie
, tale
nte
d a
nd
con
secra
ted
serva
nts
of th
e M
as
ter, a
re g
ivin
g e
failh
hil w
it n
est le
ad
ing
so
uls
to C
hris
t, ho
ldin
g
hig
h th
e b
an
ner o
f the C
ross, in
cm
ou
t-ly
ing
sectio
n o
f Baltim
ore
wh
ere
the
Go
sp
el m
es
sa
ge
is g
rea
tly n
ee
de
d.
Th
eir in
ter-d
en
om
inatio
nal w
o r le
is
/mow
n as the Norw
ood Church.
. . no
m P
ag
e 2
6 ..
ag
es
pe
rtain
ing
to th
e g
rav
e e
nd
life
be
yo
nd
the
tom
b.
In th
irteen
ch
ap
ters
the lo
catio
n o
f S
he
ol, P
ara
dis
e, th
e L
ak
e o
f Fire
are
dis
-cu
ssed
, tog
eth
er w
ith th
e p
ers
on
s d
es-
tined
to re
ach
these p
laces. D
eath
an
d
had
es w
ill finally
be c
ast in
to th
e L
ake
of F
ire, a
nd
'all e
vil w
ith th
em
, wh
ile
he rig
hte
ou
s—
tho
se w
ho
are
ran
so
med
b
y th
e b
loo
d o
f Ch
rist, w
ill po
pu
late
h
e N
ew
Heaven
an
d N
ew
Earth
. Th
e
Au
tho
r belie
ves th
is w
ill be a
new
tree-
ion
, no
t mere
ly a
ren
ew
ed
or re
no
vate
d
earth
.
lA
HARMO
NY
i
OF
r„.1
EN
CE
AN
D
ni.B
.r.2
neiC
.- T
heo
do
re
SE
ffifiliErto
nd
e c
n
Pu
blis
hin
g
Ho
rde. P
ag
es 1
55--P
HO
6 fie.25.
TH
E A
uth
or, E
meritu
s P
rofe
sso
r of
Civ
il En
gin
eerin
g, N
ew
Yo
rk U
niv
er-
sity
, devo
ted
ten
years
researc
h to
the
su
bje
ct o
f Scie
nce a
nd
Scrip
ture
. His
stu
die
s in
clu
ded
exam
inatio
n o
f orig
inal
Heb
rew
an
d G
reek te
xts
.
Seven
ch
ap
ters
co
mp
rise th
is b
oo
k.
No
te th
e c
hap
ter title
s: "T
he H
arm
on
y
of th
e B
ible
an
d E
ng
ineerin
g," "T
he H
ar-
mo
ny o
f the B
ible
an
d th
e A
ge o
f the
Earth
," "
Th
e H
arm
on
y o
f the P
reh
is-
toric
Cate
ely
cis
m a
nd
Scie
nce," "T
he
Harm
on
y o
f the S
o-C
alle
d 'C
reatio
n
Days' a
nd
Scie
nce," "T
he H
arm
on
y o
f th
e B
ible
Acco
un
t of H
um
an
Cre
atio
n
an
d S
cie
nce," "T
he H
arm
on
y o
f the F
or-
bid
den
Fru
it of E
den
and Scie
nce," a
nd
"T
he H
arm
on
y o
f Scie
nce a
nd
'Cain
's
Wife
." "
Mr. E
rling
C. O
lsen
, in th
e F
ore
wo
rd
says: "W
hen
so
man
y y
ou
ng
peo
ple
at-
ten
din
g o
ur h
igh
sch
oo
ls a
nd
co
lleg
es a
re
ob
liged
to lis
ten
to th
e o
utp
ou
ring
s o
f u
nb
elie
f, I kn
ow
of n
oth
ing
bette
r to be
put in
their h
ands to
susta
in fa
ith in
the
Scriptures then this 'H
armony of S
cience
an
d th
e B
ible
' by P
rof. S
ch
wars
e."
-
Tw
o c
on
fere
nces w
ere
held
in N
ew
Engla
nd. d
urin
g th
e su
mm
er
lust
clo
sed
, un
der th
e a
usp
ices o
f the F
lorid
a B
ible
Institu
te—
on
e a
l Old
Orc
hard
, M
ain
e (d
es
crib
ed
elsewhere in this D
efender]. the other at HephaLbah C
hurch. P
ortla
nd ... R
ey, J
am
es R
. Hic
ks, P
asto
r. Th
e a
bo
ve p
ictu
re, ta
ken
at th
e
clo
se o
f a S
un
day m
orn
ing
serv
ice, s
ho
ws D
r. Wln
rod
, a N
aval O
fficer w
ho
atte
nd
ed
the m
eetin
gs. M
r. Hic
ks a
nd
a g
rou
p o
f wo
rsh
ipp
ers
,
Se
pt. 1
9, 1
94
3
The S
in o
f Moses an
d A
aron
Mem
bers 20 A
V
28 D
epute
/I. S
eptember, 1943
Septem
ber, 1943 29
GOLDEN TE
XT
: "Be y
e angry and sin
no
t." Ep
h. 4
:26
.
Arriv
ing
at th
e b
ord
er o
f Can
aan
, M
oses sen
t twelv
e m
en to
spy o
ut th
e
land. R
eturn
ing to
Kad
esh after fo
rty
day
s, ten rep
orted
un
favo
rably
... wh
ile only
Josh
ua an
d C
aleb in
sisted o
n en
ter-in
g th
e land
at on
ce and
takin
g it w
ith
the h
elp o
f God. T
he p
eople listen
ed to
th
e ten, an
d w
ere doom
ed, as a resu
lt of u
nb
elief, to sp
end
a year in
the w
il-dern
ess for ev
ery d
ay th
e spies w
ere in
Canaan, until all the rebellious ones over
the ag
e of tw
enty
would
die.
The w
ord Joshua (Josh-you-ah) means,
"Jeho
vah
is ealvatio
n." T
he w
ord
Caleb
(K
oh-leb
) possesses th
ree mean
ing.,
"yelp
," "atta
ck
," an
d "d
og
." Josh
ua
favo
red p
uttin
g tru
st in G
od
and
pro
-ceed
ing at o
nce to
take th
e land. C
aleb,
God's faith
ful "w
atchdog," fav
ored
im-
med
iate attack. H
ere we
find two
great
prin
ciples rep
resented
: A p
ositiv
e mi-
nority
and a
negativ
e m
ajo
rity. L
et
those w
ho in
sist that th
e voice o
f the
peo
ple in
the v
oice o
f God, p
onder w
ell this circum
stance.
The v
oice o
f the p
eop
le is the v
oice
of C
od, 'W
HE
N T
HE
PE
OP
LE
AR
E
MO
TIV
AT
ED
BY
RIG
HT
EO
US
IM-
PU
LS
ES
. Lead
ers do
no
t pro
du
ce pee.
pie
. . on th
e c
ontra
ry, p
eople
pro
-duce lead
era. Bad
peo
ple p
roduce h
ad
leaders. Good people produce good lead.
ors. "W
here th
ere is no v
ision, th
e peo
-ple p
erish." T
he cam
p o
f Israel lacked
vision.
Th
e ten staid
, "we are g
rassho
pp
ers." T
he tw
o sa
id, "w
e a
re m
en." C
ale
b
stilled th
e public ro
ar, quieted
the p
eo-
ple, an
d m
ade h
imself h
eard ab
ove th
e d
in: "L
et us g
o u
p at o
nce, an
d p
ossess
it; for w
e are well ab
le to o
verco
me it,"
Fo
rty d
ays w
ere requ
ired to
search, o
r sp
y, th
e land. R
ejection o
f the Jo
shua-
Caleb
plea, resu
lted in
_fo
rty y
ears of
desert w
anderin
g.
1. L
ack o
f Water an
d lack
of F
aith
All alo
ng th
e way
, the p
eople d
isplay
ed
unbelie
f and in
gra
titude. T
akin
g in
-ventory of G
od'o goodness, one wonders
what so
rt of b
eing
s these co
uld
be w
ho
had re
mem
bra
nce o
f the w
onders in
E
gy
pt, th
e Passo
ver, th
e Cro
ssing
of th
e S
ea, the G
uid
ing P
illar of C
loud an
d
Fire, th
e Heav
enly
Man
na, th
e Gush
ing
Water, an
d th
e Rev
elation at S
inai—
yet
could
wish
them
selves b
ack in
the slav
-ery
of E
gypt b
ecause n
o w
ater was ev
i-den
t at the m
om
ent, n
ear the p
lace of
encampm
ent.
But, listen
Christian
! do n
ot b
e too
critical of th
ese peo
ple. F
or P
aul say
s. "N
ow
these w
ere ou
r exam
ples, to
the
inte
nt th
at W
E sh
ou
ld n
ot lu
st afte
r ev
il thin
gs, as th
ey also
lusted
." The
temptations before w
hich ancient believ-ers fell "are w
ritten (reco
rded
) for o
ur
adm
onitio
n, u
pon w
hom
the en
ds o
f the
world
are com
e. Wherefo
re let him
who
thin
keth
he stan
deth
take h
eed lest h
e fall." I C
or. 1
0:1
-12
. If we w
orry
and
co
mplain
, longin
g fo
r the th
ings o
f the
wo
rld, h
ow
much
farther are
we
ad-
van
ced o
n th
e path
way
of sp
iritual at-
tainm
ent? U
nbelief an
d d
istrust are in
-su
ite to th
e Heav
enly
Fath
er.
2. S
eek
ing
the S
ou
rce o
f Stre
ng
th.
Moses an
d A
aron fled
from
the an
gry
. sh
outin
g a
ssem
bly
. They fle
d to
the
precin
cts of th
e sanctu
ary, b
oth
as an
asylu
m fro
m th
e fury
of the h
igh
ly ex
-cited
rabb
le, and to
imp
lore d
ivin
e guid
-an
ce in a crisis. H
eart-sick an
d w
eary,
they
fell b
efo
re th
e M
erc
y S
eat, a
nd
poured
out th
eir troubles. "T
he g
lory
liptutto of !fit 4C
firigian Etfe A
. large, dynamic
hymen! for
imm
oral thumb ton and *value-
rtgero
rrAll;sin
OT
, Pladth
i g:
Deeper
00
4
mango. C
r,. ror
elto=
rid
eaCT
otle
ta
edition only at Ga g
yeamakablg
low p
oke $15.00 a h
uad
red. S
ingle cop
y, 850 p
onp
aid. G
et dn
a book
sad yon
win ger the laem
l R
eturnable Sample C
opies on R
equest A
GG
E—
(1) Catalog of S
ch o
ol or (2) 04111.[
of G
lenda end Sunday School Sornalim.
O8ia
iieliT
sb
g. P
a.
of th
e Lord
appeared
unto
them
. And
the L
ord
spak
e unto
Moses." G
od re-
sponds to
the cry
of H
is child
ren. M
an's
extrem
ity is G
od's o
pportu
nity
. They
w
ere
told
to, 'T
ake th
e ro
d" . . . th
at
a miracle w
ou
ld b
e perfo
rmed
.
3. M
om
Makes a
Mista
ke. M
ose
s' h
eart was sore, h
is soul irk
ed. F
orty
years of desert w
andering and rebellious. nese o
n th
e part o
f a stiff-neck
ed m
ulti-
tude, h
ad tak
en th
eir toll .o
f his sp
irit. T
he in
structio
ns w
ere: "Tak
e thy red
, and S
PE
AK
ye unto the rock before their ey
es; and it ah
all giv
e forth
his w
ater." M
oses an
d A
aron assem
bled
the p
eople,
perh
aps th
ree millio
n, b
efore th
e rock
. S
triking two furious blow
s, Nom
a shout-ed
(not to
the ro
ck, aa in
structed
, but
to th
e peo
ple), "H
ear now
, ye reb
els; m
ust W
E fetch
you w
ater out o
f this
rock
?" An
abu
nd
ant stream
bu
rst forth
. yet M
oses w
as seen to
realize, that n
ot
even
an an
oin
ted lead
er may
escape ret-
ribu
tion
for tran
sgressio
n.
1. T
hree S
teps to
Failu
re. A casu
al read
ing o
f this p
assage d
oes n
ot seen
] to
indicate th
e mag
nitu
de o
f Moses' sin
. B
ut carefu
l analy
sis sho
ws th
at he p
ro-
jected himself
far bey
ond th
e area cir-cum
scribed—and thus violated G
od's plan fo
r the o
ccasion
. He d
isplay
ed an
ug
ly
spirit o
f prid
e and arro
gan
ce, by callin
g
the p
eople, "Y
e rebels," th
ereby p
ullin
g
the ev
ent d
ow
n to
the lev
el of h
um
an
ranting, instead of operating on the high, m
iraculous level ordained by divine lead. ersh
ip. T
hen
, goin
g fu
rther, h
e took to
him
self the g
lory
of th
e miracle b
y th
e questio
n, "M
ust W
E fetch
you w
ater out
of th
is rock
?" A
nd
finally
, he d
is-obey
ed, b
y strik
ing th
e rock
, whereas
Go
d h
ad to
ld h
im to
merely
speak
to it.
Herein
lies a !curet fo
r every
child
of G
od. N
o o
ne is secu
re from
the fiery
darts o
f temptatio
n, an
d n
one sh
ould
rely
up
on
years o
f Ch
ristian liv
ing
as a sh
ield. H
um
an im
pulses m
ust b
e kep
t in
subjectio
n to
spiritu
al pow
er.
The G
olden Text for today adm
onisheo. "B
e y
e a
ng
ry a
nd
sin n
ot." T
his is
capab
le of tw
o in
terpretatio
ns . . . o
ne
atom
id n
either sin
no
r be an
gry
, or, o
ne
can b
e ang
ry w
itho
ut sin
nin
g. T
here is
such
a thin
g as rig
hteo
us in
dig
natio
n
and
this w
as disp
layed
by
Jesus o
n •
nu
mb
er of o
ccaslon
s. An
ger ag
ainst a
perso
n is sin
ful, b
ut an
ger ag
ainst sin
is a
duty
.
The term
"angry
" in th
e text, co
mes
from
the G
reek "erg
s" and m
ay also
be
rendered
"abhorren
ce." In o
ther w
ord
s, ab
ho
r evil, an
d sin
no
tl
5. D
eath o
f Aaro
n. A
lthough A
aron
seems to
hav
e said n
oth
ing
at Merib
ah,
yet th
e fact that h
e sup
po
rted M
oses,
placed
him
un
der th
e same co
ndem
na-
tion. V
ery so
on h
e died
on M
ount H
or
and th
e priestly
office fell to
hie o
ldest
son, E.leazar.
Sept. 26, 1943 V
alues F
rom
Isruel's H
istory
D
eo. 13, 11
GO
LD
EN
TE
XT
: "Rig
hteo
usn
ess ex-
alteth a n
ation; b
ut sin
is a repro
ach
to an
y p
eop
le." Pro
v. 1
4:3
4.
The th
eme o
f the lesso
ns fo
r the th
ird
Quarter h
as been
"God in
the M
akin
g
of a N
ation
." Du
ring
this tim
e, we h
ave
traced th
e pro
vid
ential p
rog
ram in
ful-
filling th
e coven
ant w
ith A
brah
am to
m
ake h
is seed g
reat. A.b
raharn
ie pro
m-
ises were fu
lfilled in
Christ, an
d co
nse-
qu
ent b
lessing
s were p
assed o
n to
the
Ch
ristians o
f this ag
e.
We have w
atched the Iaraelitish people led
out o
f Egypt b
y a g
reat leader, an
d
as bab
es nurtu
red In
the w
ildern
ess, until th
ey reach
ed m
aturity
to p
ossess
the lan
d o
f pro
mise. A
ll this h
as been
an
interestin
g stu
dy
in h
istory
, bu
t the
underly
ing th
ought to
keep
in m
ind
' Is th
e fa
ct th
at, re
gard
less o
f natio
nal
blunders, it was basic in their philosophy
to seek
div
ine g
uid
ance an
d p
rotectio
n.
This w
as the one hopeful, redeeming ele-
men
t in th
eir existen
ce. It carried th
em
thro
ugh m
any h
ard
pla
ces. A
meric
a
sho
uld
strive at all tim
es to k
eep h
er-self in
the sam
e positio
n.
We see M
oses fu
lfilling
his d
estiny
W
ithou
t. com
plain
t or rem
on
strance. A
l-th
ough h
e knew
it would
be im
possib
le fo
r him
to en
ter and claim
his p
art in
Christm
as Cards
We n
red o
ne C
hristia
n W
erke. to
ash
eor
splendid religiose line of Chrlettnas end everyday
greetlese, calend
ars. stationery, am
end m
eal,,, P
legeen m
attes., Bib
le nod
book
. Sen
d fey ear
huge mettle, and tom
enhalon
the lan
d o
f pro
mise, h
e remain
ed faith
-fu
l to th
e end, an
d m
ade a fin
al journ
ey
up
the m
ou
ntain
to v
iew th
e territory
fro
m th
e top o
f Pisg
ah. C
oncern
ing h
im,
it is said: "A
nd M
oses w
as an h
undred
an
d tw
enty
years o
ld w
hen
he d
ied; h
is eye w
as not d
im, n
or h
is natu
ral force
abated
. And th
ere arose n
ot a p
rophet
since in
Israel like u
nto
Mo
ses, wh
om
th
e Lord
knew
face to face."
Befo
re leadin
g th
e peo
ple to
the g
ates o
f Can
aan, M
oses g
athered
them
arou
nd
him
for a farew
ell address. R
ecountin
g
the w
ildern
ess exp
eriences an
d p
aintin
g
a w
ord
pic
ture
of th
e fu
ture
, he o
ut-
lined two courses—
one path which w
ould m
ake th
em a b
lessing, th
e oth
er a curie.
They
chose th
e latter.
1. O
bed
ience an
Oblig
ation. T
he n
a-tio
n w
ee bid
den
to "h
earken
dilig
ently
unto
my co
mm
andm
ents, w
hich
I com
-m
and you this day, to love the Lord your
Go
d an
d to
serve h
im w
ith all y
ou
r heart
and
with
all yo
ur so
ul," L
ov
e from
the
dep
th], o
f the h
eart, oblig
atea a perso
n
to o
bey
the co
mm
and
s of th
e on
e wh
o
receives th
e affection. L
ove n
ever fail-
eth
. Love m
akes fo
r harm
ony, u
nity
an
d p
eace, in all h
um
an relatio
nsh
ips.
Love for G
od is the moat creative force
know
n to
hum
anity
. . . becau
se lovin
g
God, p
laces one in
the ch
annel o
f all th
at is go
od
, beau
tiful an
d tru
thfu
l. Co
n-
tact with
God is th
e only
foundatio
n fo
r build
ing ch
aracter, either in
the liv
es o
f ind
ivid
uals o
r natio
ns. N
ation
s, like
Soviet R
ussia, w
ho d
efy G
od, sacrifice
all ho
pe o
f material an
d sp
iritual b
less-in
gs fro
m th
e Infin
ite.
Obed
ience an
d lo
ve are in
timately
re-lated
. Jesus say
s, "If a man
love m
e he w
ill keep
my w
ord
s." "Why call Y
e' m
e Lo
rd, L
ord
, and
do
no
t the th
ing
s w
hic
h I sa
y?" T
he re
al te
st of lo
ve
lies in obedience.
Material p
rosp
erity w
as pro
mised
to
Israel, pred
icated u
po
n th
e fact of rev
-eren
ce and
regard
for G
od
. Th
ere wo
uld
be ra
in fo
r their c
rops a
nd p
astu
res.
Th
ere wo
uld
be ab
un
dan
ce of fo
od
and
ple
nty
to w
ear. T
here
would
be n
o
anxiety
for th
e morro
w, n
o fear o
f en-
emies w
ithout, fo
r "The L
ord
shall es-
tablish
thee, if th
ou sh
alt keep
the co
m-
mandm
ents o
f the L
ord
." But th
ese
blessin
gs w
ere conditio
ned
upon o
bed
i-en
ce. Diso
bed
ience in
vites d
estructio
n.
ceptan
ce or rejectio
n o
f div
ine p
recepts.
Histo
ry attests th
at the cu
rses were car.
tied o
ut to
the letter, am
ong th
e Israel. lash
peo
ple, as th
e natio
n ap
ostasized
fro
m G
od an
d rejected
His S
on. T
his
bears w
itness to
the tro
th o
f the G
old
en
Tex
t, "Rig
hteo
usn
ess exalteth
a natio
n,
bu
t sin is a rep
roach
to an
y p
eop
le."
1. L
earn an
d L
ov
e the Law
. Child
ren
of G
od
are repeated
ly ad
mo
nish
ed to
sto
re the W
ord
of G
od in
their h
earts. "L
et the w
ord
of C
hrist d
well in
yo
u
richly
in all w
isdom
." In th
e warn
ings
and ex
hortatio
ns, g
iven
to m
ake In
set a g
ood n
ation, in
ancien
t times, w
e find
these w
ord
s: "Lay
up
these m
y w
ord
s in
yo
ur h
eart and
yo
ur so
ul, an
d y
e shall
teach th
em y
ou
r child
ren, sp
eakin
g o
f th
em w
hen
thou sittest in
thin
e house.
That y
our d
ays m
ay b
e multip
lied, an
d
the d
ays o
f yo
ur ch
ildren
, as the d
ays
of h
eaven
up
on
the earth
."
A n
ation in
mad
e up o
f indiv
iduals,
and
its destin
y d
etermin
ed b
y th
e con
-d
uct o
f the citizen
s. Ev
ery in
div
idu
al co
ntrib
utes so
meth
ing
to th
e cou
ntry
of
wh
ich h
e is part, n
o m
atter ho
w sm
all • he m
ay fe
el h
imse
lf to b
e. "N
o o
ne
liveth
to 'h
imself." E
very
life tou
cher
oth
ers for g
oo
d o
r ill. Ch
rietlan h
om
es com
prise
the g
reate
st influ
ence fo
r etre
ngth
, stability
and rig
hte
ousn
ess
kn
ow
n to
any
natio
n.
3. B
lessinga F
ollo
w F
olth
fuln
eee. "IF
ye sh
all dilig
ently
keep
all those co
rn•
nrandments
. . then w
ill the L
ord
) . "IF
ye ab
ide in
me, an
d m
y w
ord
s abid
e in
you, y
e ahall ask
what y
e will, an
d
It shall b
e do
ne u
nto
yo
u." "IF
ye k
eep
my com
mandm
ents, ye shall abide in my
love." "IF
a m
an a
bid
e n
ot in
me, h
e
—nun T
o P
ace 30.
CH
RIS
TIA
N
GR
EE
TIN
G C
AR
DS
for re-eats a m
anna oae„ Chrleintod nerdy. A
les ram
s tor .a
oreselom
. BiA
lulas, congenial. tin
e, Good
Ch
eer. Gat W
ell. and
Sym
path
y fold-
er.. Tru
e Cloletlan
sentim
ent. G
aon ean
uisits
mu
d h
as mom
. distin
ctive touch
ertoinh
gives it 'in
den
t enem
a. Th
ere olloold b
e a 010 dem
and
in
yo
ur c
Om
mu
nity
fo
r these ca
rd. W
ok
botto
m
prices in
eure ou
r agents large ell•year-rou
nd
M
oine. W
rite To.5A
Y fur com
plete inlnrmolinn
SGR
IPTIT
RE .IF
LE
TT
NG
_ CA
RD
- .CO
MPA
NY
G
onL—T
his
9T
is
Pbtladelplale, P
e.
ME
SSAG
ES
of A S
till, Sm
all Voice
Th
is new
71.vage book
let proeth
es the eeri-
e,. Gosp
el et Selv
etlen: th
eeimn
en T
he
Mystery of L
ite, Th
e neth
er of Death
. Th
e Id
halon
of Ch
rlat: Ills 0511); Proglm
om yet
to h
e ielnlltd
. ass tee
paap
eld. -.441:411b
b
EIM
L.L
I,Zala
, Bt. 201, A
nssoadere, CO
LL
EN
TE
RN
AT
I II AL
SU
IVIN
LY
S
CH
OO
L L
ES
ION
CO
MM
EN
TS
The tw
enty
-eighth
chap
ter of D
euter-
onom
y lists sp
ecific blessin
g. an
d cu
rses T
H&
,op
Li,111N
G C
OM
PAN
Y
for n
ations, d
epen
din
g u
pon th
eir se-
. 30
SDefende4
September, 1943
September, 1943
StiefencleA. 31
... Fro
m P
ag
e 29
.
•••••••••••***W
stt•
fle
t...../.0,W
rt/tO
W.W
...toto
tatA
is cast fo
rth a
s a b
ran
ch, a
nd
is with
-ered."
Great b
lessings w
ere prom
ised to Is-
rael wh
ich th
ey never realized
, becau
se of u
nfaith
fuln
ess. Th
e Ch
ristian is p
rom-
ised far rich
er possession
s— th
e "u
n-
searchab
le riches of C
hrist, th
e prize of
the h
igh callin
g of God
in C
hrist Jesu
s."
Oct. 3, 1943
lease and
ihe T
en C
omm
and
men
ts A
lan 5:1740; 19:16-22; Joh
n 5:39, 40
GO
LD
EN
TE
XT
: "T
hin
k n
ot that I am
com
e to d
estroy th
e law
, or th
e p
roph
ets: I am not com
e to destroy, b
ut
to fulfil."
Matt 6:17.
Du
ring th
e last Qu
arter of 1943, the S
un
day S
chool lesson
s will tak
e up
the
stud
y of the T
en C
omm
and
men
ts, one
by o
ne. H
ere will b
e fou
nd
the tru
e m
eanin
g of the M
oral Cod
e, explain
ed
and
inten
sified b
y the in
terpretation
of th
e Lo
rd J
esus C
hrist. A
nu
mb
er of
thin
gs are to be con
sidered
relative to H
is attitud
e toward
the L
aw as a w
hole.
1. It w
as a
Co
de to
be k
ept. T
he
Serm
on on
the B
loun
t is dou
btless th
e greatest d
iscourse on
the w
ay of life, to b
e foun
d in
any lan
guage or literatu
re.' Jesu
s prob
es the d
epth
s of the h
um
an
heart, an
d lays H
is finger on
the very
source of it. p
utrescen
ce. He w
as con-
cerned
that th
e Law
be w
ritten on
the
tablets of th
e soul.
He w
ould have none think the Law
was
of no valu
e: "T
hin
k n
ot that I am
come
to destroy th
e law, or th
e prop
hets:
am n
ot come to d
estroy, bu
t to fulfil."
H
eaven an
d earth
migh
t pass aw
ay, bu
t n
ot th
e sligh
test word
of th
e Law
or
the p
rop
het. w
ou
ld p
ass in
to th
e dis-
card, u
ntil Jesu
s ohou
ld fu
lfill them
. Ev-
ery word
, every precep
t and
prom
ise of th
e Old
Testam
ent, is b
oun
d u
p"
in th
e L
ord Jean
s Ch
rist. He is th
e pivot u
pon
w
hich
han
gs the w
hole p
urp
ose of God
for h
um
ank
ind
. Non
e had
better righ
t to
say
, "It b
ath
been
said
by
them
of
old tim
e—b
ut I say u
nto you
."
At th
e death
of Jesus, th
e Veil of th
e T
emp
le was torn
from top
to bottom
, sig-n
ifyin
g th
at th
e Law
was m
ad
e void
. 'B
lotting ou
t the h
and
writin
g of ordi-
nan
ces that w
as against u
s, wh
ich was
con
trary
to u
s, an
d to
ok
it ou
t of th
e w
ay, nailin
g it to his cross."
Col. 2:14.
Yet h
e took th
e Moral C
ode over in
to th
e New
Law
and
strength
ened
it, by
ap
ply
ing
the tea
chin
g to
the so
urce
(the h
um
an h
eart) of evil, rather th
an
the extern
al result
Th
e Ch
ristian k
eeps th
e Law
, becam
e of love, an
d n
ot throu
gh fear of ju
dg.
men
t It hin
ges u
pon
faith
an
d lo
ve,
not u
pon
work
s throu
gh w
hich
non
e can
be ju
stified.
2. T
he letter o
f the L
aw
falls sh
ort.
Th
e followin
g excuse is of h
eard b
y p
ersonal w
orkers: "
I am a m
oral man,
and
live a better life th
an m
any C
hu
rch
mem
bers."
Th
e falsity
of su
ch a
n ex
-cu
se, ap
pea
r. in th
e exp
erience o
f the
rich you
ng ru
ler. "G
ood M
aster, wh
at good
thin
g shall I d
o, that I m
ay have
eternal life?"
Here is th
e type of m
an, con
sidered
an
asset in
an
y co
mm
un
ity. H
e was rich
an
d in
fluen
tial, sincere an
d cu
ltured
. He
was earn
est in h
is desire to live righ
t-eou
sly, that h
e migh
t live eternally. H
e h
ad h
igh asp
irations, an
d a b
enevolen
t sp
irit. If do
ing
go
od
deed
s an
d liv
ing
. an u
prigh
t life could
win
salvation, su
re-ly h
e wou
ld b
e on th
e road to h
eaven.
lie had
kep
t every comm
and
men
t, from
hia
you
th . . . a
t least h
e tho
ugh
t he
had
, yet the ch
allenge of Jesu
s was su
f-ficien
t to prove h
e had
not. H
e did
not
love his n
eighb
or as him
self; he cou
ld
WH
AT
are your ch
ildren
bein
g taugh
t in Sunday School?
The "F
ull Gosp
el" series o
f Su
nd
ay
Sch
ool lemon
s ors loyal to the W
ord of
God
. With
them
. every Sunday School becom
es a IhbleSchool. atorserlies osd
Papers—
Adu
lts--YokogP
eoplo--Sorn
ozo —
Intermedlates—
Juniors—P
rimary—
lie-glan
ere—T
ha M
ensal o
f Mad T
each
ing
for your Flannellsoard.
Scrip
tural, sp
iritual exp
osition. of th
e In
ternation
al Su
nd
ay Sch
ool Lesson
., adapted to all age grou
ps.
On
ly 10 cents for com
plete sam
ple.
of so
un
d S
un
da
y sch
oo
l pa
pers. a
nd
q
ua
rterlies. Free; C
ata
log
of S
un
da
y
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ool and
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urch
sup
plies.
CH
RIST
IAN
PUB
LIC
AT
ION
S, INC
., nog N
.,
tV--Sr-777-H
rfrfthuTc P
a.
not recognize God in the person of Jesus.
Th
erefore he lack
ed cap
acity to "d
o"
the thing he desired most.
Mark says, "Jesus beholding him
loved h
im,"
or "look
ed lovin
gly up
on h
im."
T
he you
ng m
an's sin
cerity, frank
ness
and
nearn
ess to the K
ingd
om of G
od,
won
our L
ord's regard
. He ob
served to
the b
est of his ab
ility, all outw
ard d
e- m
and
s of the L
aw .
but inwardly, his
heart remained unregenerate.
nest Only loonvaeljelyy.onnA
lgthmoaunghplthatinedeVan-
auth
oritative grasp u
pon
the affection
s of th
e Mean
er, this d
id n
ot deter C
hrist
from p
ointin
g out th
e thin
g wh
ich w
ould
resu
lt in th
e loss of eternal salvation
. "
On
e thin
g thou
lackeat: go th
y way,
sell wh
atsoever thou
haat, an
d give to
the poor, and thou shalt have treasure in heaven: and com
e, take up the cross, and follow
me."
Mark
10:21.
On
ly one th
ing! A
dollar, or even
a d
ime, h
eld b
efore the eyes, ob
scures the
visio
n to
all else. T
he y
ou
ng fello
w,
kn
owin
g the L
aw of M
oses, shou
ld h
ave rem
emb
ered th
e great decision
of the
Law
Giver w
ho esteem
ed "
the rep
roach
of Ch
rist greater riches, th
an th
e treas-u
res in E
gypt."
Ja
ms so
ug
ht to
sever th
e in
qu
irer com
pletely from
the tap
root that h
eld
him
to the "
beggarly elem
ents"
of the
world
. He w
ho yield
s AL
L to C
hrist b
e-co
me. a
true h
eir to th
e kin
gd
om
of
heaven
. Bu
t elm! th
e record says, th
e y
ou
ng
ma
n "
w en
t aw
ay
sorro
wfu
l."
Mark says, he "w
as mad" or "sullen," and
"w
ent a
wa
y g
rieved
." O
nly
thro
ug
n
spiritu
al ey
esigh
t does o
ne see th
e "
weak
and
beggarly elem
ents"
of the
world
in th
eir true relation
ship
to the
eternal verities of God.
Oct. 10, 1943
Reverence F
or God
Er. 20:3; M
om 4:10; 6:9; ;oh
s 4:24
CO
LD
EN
TE
XT
: "G
od Is a sp
irit: and
I. • th
ey that w
orship
him
mu
st worsh
ip
him in
spirit an
d in
truth
." Joh
n 4:24.
Th
e Pen
tateuch
contain
s man
y ordi-
nances relative to man's responsibility to
God
and
to our fellow
men
. Bu
t the T
en
Com
man
dm
ents stan
d ap
art from all
others, b
ecause th
ey emb
race the great
basic an
d etern
al prin
ciples u
pon
wh
ich
man
's welfare an
d h
app
iness d
epen
d.
Wh
ile this L
aw w
as given origin
ally as p
art of a civil code, yet it is tod
ay the
foundation of orderly government am
ong civilized nations.
At C
alvary, a greater Law
was "
writ-
ten n
ot with
ink
, bu
t with
the S
pirit of
the livin
g God
; not in
tables of aton
e, b
ut in
fleshy tab
les of the h
eart." II C
or. 3:3. "
For w
hat th
e law cou
ld n
ot do, in
th
at it was w
eak th
rough
the flesh
, God
sen
din
g his ow
n S
on in
the lik
eness of
,sinful flesh, and for sin, condemned sin in
the flesh; T
hat the righteou
sness of th
e law
migh
t he fu
lfilled in
us, w
ho w
alk
not after th
e flesh, h
ut after th
e Sp
irit."
Jesus C
hrist is th
e only P
erson k
now
n
on this earth Who never violated a single
one of th
e Ten
Com
man
dm
ents, B
ecause
of 'this fact, th
e Law
end
ed w
ith H
int
His resu
rrection life, im
parted
to believ-
ers, causes the Law
to become em
bedded in
their h
earts. H
e is ou
r Leg
al S
ub
-stitu
te, havin
g conq
uered
the L
aw.
He
is ou
r Vita
l Su
bstitu
te, ha
vin
g co
m-
municated H
is conquering Presence to us
throu
gh th
e experien
ce of the n
ew b
irth.
Bu
t trium
ph
over the L
aw d
oes not
mean
that h
um
anity is exem
pt from
its d
eman
ds. E
very one of th
e Com
man
d-
men
ts, except th
e Fou
rth, is sp
ecifically m
ention
ed in
the N
ew T
estamen
t, and
m
ade stronger in the teachings of Christ.
The C
hristian doewaa he pleases, because
it is hie h
eart pu
rpose to p
lease God
.
Th
e lesson for tod
ay deals p
rimarily
with
the first th
ree comm
and
men
ts, per-
taining particularly to one's duty to God.
1. G
od sp
oke. T
hese w
ords, w
ritten
by the finger of God upon tables of atone,
were spoken to M
oses on the Mount, Suet
prior to th
e sin of Israel in
dem
and
ing
an idol to worship. T
hey wanted a visible
god, b
ut G
od d
eman
ds sp
iritual w
orship
an
d tru
e reverence, an
d n
ot the h
ideou
s sen
sual orgies accord
ed th
e false gods of
heath
enism
. Cen
turies of tim
e and
mu
ch
sufferin
g w
ere requ
ired fo
r Israel to
realize th
is fact.
2. Thou elude. have 310 eth
er gads b
e-fore w
e. Th
is is the first com
man
dm
ent.
Pau
l says those w
ho w
orship
created
thin
gs as gods, are fools: "
Becau
se that,
wh
en th
ey kn
ew G
od, th
ey glorified h
im
not as G
od, n
either w
ere than
kfu
l; bu
t
becam
e vain in
' their im
agination
s, and
th
eir foolish h
eart was d
arken
ed. P
ro-fessin
g them
selves to be w
ise, 'they b
e-cam
e fools, and
chan
ged th
e glory of the
un
corrup
tilile God
into en
H
o-
manf cou
rse a cl:2:
",e 28th
O
there are other idols, besides th
ose mad
e of wood
and
atone, b
efore w
hich human beings m
ay prostrate them-
selves. This com
mandm
ent demands that
God
shall b
e given p
reemin
ence in
all of ou
r affairs. 3. T
hou
shalt n
ot mak
e an im
age and
w
orsh
ip it T
here a
re som
e wh
o ta
ke
this Com
mandm
ent as literally, that they w
ill have n
o pictu
res or work
s of
art arou
nd
them
. Th
e Moh
amm
edan
s adorn
their m
osques with only abstract designs.
Som
e religious sects refu
se to allow th
eir ch
ildren
to play w
ith d
olls, becau
se they
are "
paw
n im
ages."
If we w
ere more
spiritu
al a
nd
less ma
terial, su
ch p
re-ju
dices w
ou
ld n
ot ex
ist Too o
ften th
e letter of th
e law tak
es preced
ence over
the sp
irit. Th
e word
's "T
hou
shalt n
ot b
ow d
own
thyself to th
em,
ou
r Der v
e th
em,"
ind
icates the m
eanin
g of the ref-
erence. G
od d
eman
ds h
eart service, and
th
e failure to ren
der it b
rings retrib
u-
tion.
Wh
ile Scrip
ture an
ticipated
the m
od-
ern law
of hered
ity, carrying th
e warn
-in
g th
at th
e sins o
f the fa
thers a
re v
isited u
po
n th
e child
ren ev
en to
the
fourth
generation
, insp
iration also in
di-
cated th
rough
the p
roph
et Ezek
iel that
'and is resp
onsib
le for his ow
n sin
, an
d n
one n
eed lay th
e blam
e up
on an
-oth
er. "T
he so
ul th
at sin
neth
, it shall
die-" Ezek. 18:4.
Yet, th
ere is truth
in th
e old
ad
age,
"T
o have a good
child
one m
ust b
egin
with
the g
ran
dp
aren
ts." W
e are a
lso
told: "
Th
e beh
avior of a paren
t affects
,for N
our jrittrateliwarti
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3T
hrig-S
E
Harrisb
urg, P
a.
the circu
msta
nces in
wh
ich h
is son
's m
oral will m
ust operate, and the deeds of one generation condition the action of its su
ccessors."
Bu
t if the sin
of one gen
eration b
rings
sorrow an
d su
ffering to th
e next, G
od is
still a God
of mercy an
d lovin
g kin
dn
ess. "Show
ing mercy
un
to th
ou
san
ds o
f gen
-eration
s of them
that love m
e and
keep
m
y comm
andments." R
etribution through three or four generations, but m
ercy unto thousands!
4. Th
ou sh
alt not tak
e the n
ame of th
e L
ord
in v
ain
. Th
is do
es no
t alw
ay
s m
ean to u
se the n
ame of G
od in
a pro-
fane w
ay, bu
t also in a ligh
t man
ner; d
is-regarding th
e reverence w
hich
shou
ld be
accorded
the C
reator of all thin
gs. To
speak
lightly of H
im, w
ill cause on
e to th
ink
lightly of H
im.
Th
e presen
t hou
r witn
esses an alarm
-in
g increase in
the u
se of profan
ity. On
e sees it in
the d
aily new
spap
ers and
secu-
lar m
agazin
es: on
e hea
rs it over th
e rad
io, on th
e streets, in h
ome. an
d at so-
cial g
ath
ering
s. It seems to
ad
va
nce
han
d in
han
d, w
ith th
e use of in
toxicat-in
g liqu
or. A lead
ing d
aily pap
er recent.
ly stated, th
at un
less someth
ing is d
one
to check
this evil, A
merican
s mu
st soon
becom
e kn
own
as the m
ost foul-m
outh
ed
race of peop
le on earth
.
Th
e use of p
rofanity in
dicates m
ental
and
spiritu
al inertia. It is trite, stupid,
vu
lgar. It is w
icked
, an
d G
od
"w
ill no
t h
old h
im gu
iltless that tak
eth H
is nam
e in
vain."
6. Tru
e Worsh
ip, W
hen
ancien
t Israel. d
esired a visib
le represen
tation of th
eir G
od
, the W
ildern
ess Tab
ernacle w
as
given th
em—
to wh
ich th
ey could
brin
g offerin
gs before th
e Mercy S
eat of the
Ark
of th
e Co
ven
an
t. Th
e Sh
ok
ina
h
Glory b
urn
ed in
this sacred
place. B
ut
wh
en th
e fuln
ess of the tim
e had
come,
God
sent forth
His S
on to teach
hu
man
-ity
that tru
e worsh
ip is a
thin
g o
f the
spirit, rath
er than
sight.
"UN
CL
E,
aAbleeW
BG
IErST
AN
DR
IG
BY
YO
U"
By L
t. Col. E
. N. S
emin
ary
A new
patriotic Anthem
, written
in
Jun
e 1942. released last m
onth
to th
e Ch
atham
pu
blic. A
rtieficedly
printed sheet music. P
ages 91's x 12 in
ches. A
great song th
at will B
eal 50c p
er copy
DE
FE
ND
ER
PU
BL
ISH
ER
S
Wich
ita, Kan
sas
"Yes in some places it has been a bad year for crops but we are doing the best we can." •
"If you farmers don't save a Tot of grain this year some way I hear that either pigs will have to be killed or there will be a milk shortage in the east."
"Mister, all the grain we farmers raise ex-cept the little we eat goes to the city people in some form of food. milk, cereals or meat. If any grain is to be saved it is up to 'you folks to do it."
"How can we save grain except by eating less?"
\.'
qj "Easy. Drink Tess. In normal peace years the brewers use such a small part of the crops that it doesn't rob you city folks of food and it doesn't give us farmers much money either. But when crops are short it doesn't do us a mite of good and it sere shorts you."
"Do you mean that every glass of beer we drink takes food and milk from our own or our allies' tables?"
"It sure does. I raise grain; it is up to you whether you want to eat it or drink it. Well. I've got to get back to work." B-4
32 Degettdel
September. 1943
61-
. From Page 25 ...
EQUALLY insidious and contrary to fact, is the cleverly conceived series
of liquor cartoons, known as "The Old Judge," now appearing in rural news-papers throughout the Nation.
The "Judge" is represented as a ven-erable gentleman, displaying qualities of wisdom, kindness, benevolence, and neighborly concern—at all times showing willingness to give advice and counsel, in interpreting the trends and problems of human life. Of course, his philosophy is woven around the idea that what this
Country needs is liquor, more liquor, and still more liquor!
The "Old Judge" is brought forward in such a manner, as to make each pre-sentation seem like a real feature story, for the small town newspaper. This feature, however, is not the type of il-lustrated story which the country editor must buy at a fair price. No, it is not in that class. It is, in fact, in a class of its own.
Far from paying for this "valuable" philosophical serial, editors may expect
to be remunerated for helping spread the gospel of the "Old Judge."
As an antidote to this poison, the American Business Men's Research Foundation of Chicago has created a series of factual cartoon presentations, the first of which accompanies this arti-cle in The Defender.
Learn Public Speaking
Dept.
At home—in epatetime—Many overcome "stage-fright,' Rain eelf-confidence and eceaz* tbear Caning power. through ability
to sway others by effective eprecit Write for free booklet. Om to Work WanderzWiaPrordsand requirement.
NORTH AMERICAN SCHOOL So, A315 MTeirkiwilleilahlwialwenigiallois
