Chapter 6
description
Transcript of Chapter 6
Chapter 6
Religion
Adapted from PPT by Abe Goldman
An Introduction to Human GeographyThe Cultural LandscapeJames M. Rubenstein
Religion and Language
• Two most important forces that bond and define human cultures– results in common understandings
• They define important ‘culture regions/realms’ (diffusion)
Predominant faiths (above), languages (right)
World’s Major Religions• Religion as a system of
beliefs guiding behavior
• Fundamentalism: strict adherence
• Secularism: lifestyle not governed by religion (does this really exist??)
• Syncretic religions: combinations of religions, often animistic religions with introduced religions particularly Christianity
Few more terms• Monotheism: belief that there is only one God.
(Christianity, Islam)
• Polytheism: belief in multiple gods (ancient Greeks)
• Pantheism; God is better understood as an abstract principle (Buddism … Budda as a teacher rather than a god)
• Animism: belief in spirits within things such as rocks, trees, mountains, birds. Spirits of people as surviving physical death
Distribution of Religions
• Universalizing religions: attempt to be global– Christianity– Islam– Buddhism
• Ethnic religions: primarily local appeal– Hinduism – no specific founder, ‘Hind’ = India– Judaism– Other ethnic religions
World Distribution of Religions
Fig. 6-1: World religions by continent.
World Population by Religion
Fig. 6-1a: Over two-thirds of the world’s population belong to Christianity, Islam, Hinduism, or Buddhism. Christianity is the single largest world religion.
Sacred Space
• Major differences between religions both contemporary and past
• BUT Similarities: – Concept of sacred– Sacred space
• Buildings• Natural sites• Memorials and graves
Vertical Axis
Axis mundi – earth to space of god(s) above
Sacred tree (Indonesia above, Japan left)
Callanish stones, Scotland
Axis mundi
Memorials
Places made sacred both through their architecture (physically) and through the actions of people who visit these sites (culturally)
Vietnam war memorial
"As you descend the path along the wall and reach this angle, you realize that one wing of the black wall points straight at the tall, white Washington Monument a mile or so off, and the other at the Lincoln Memorial, visible through a screen of trees about 600 feet away. In making this descent you feel you're entering a cloistered space, set off from the busy surroundings. Streets and skylines disappear to leave you alone with the wall and its names. Then, as you pass the angle and begin to climb, you feel yourself emerging again into the world of noise and light after a meditative experience. “Robert Campbell, "An Emotive Place Apart," A.I.A. Journal, May 1983, pp. 150-1
Spiritual place-making
• "Each half of the wall is 246.75 feet long, combined length of 493.50 feet. Each segment is made of 70 panels. At their intersection, the highest point, they are 10.1 feet high; they taper to a width of 8 inches at their extremities.”
What makes the memorial effective?
Day of the Dead (El Dia de Los Muertos )
Day of the Dead, Ocosingo Cemetery, Mexico, November 2, 2002 (Source: Road that has no end)
Day of Dead: Nov 1&2
Life meets death: reduction of space between the two worlds
Grave sitesJewish graves with stones placed by visitors
San Miguel de Allende , Mexico
Artifacts act to ‘pair absence with presence’ Richardson, 2001
Gifts as involving a reciprocal relationship
Gifts as confirming an ongoing relationship?
Known and Unknown
Marilyn Monroe, Westwood village memorial park
Marking the grave of unknown Soviet soldiers
Known but only underwater visitors: death brings life
Memorial reef ball: topography that expands the marine environment
Underwater landscape element
Religion as landscape element
• Churches – often on hills, surrounded by space
• Prehistoric burial sites
Pilgrimage• Pilgrimage as a circulation
that unites people through a common goal that involves a physical and spiritual undertaking.
• Camino de Santiago• http://www.santiago-compo
stela.net/• Similarities with the
passage of the Olympic torch around Canada (Canada Act of 1982 - totally independence from the UK)
Organized religions
• Judaism (ethnic?)
• Christianity (universalizing)
• Islam (universalizing)
• Buddism (universalizing)
Judaism
• 14 million adherents• Monotheistic• Pentateuch
– First five books of the Old Testament (pact that Jews would follow God’s law as written here)
– Moses as an interpreter plus today’s Rabbis• Sects: Orthodox, Conservative, Reform• Israel
– Homeland for Jewish people– Created 1948 (Romans scattered Jews from this region in AD 70)– Jews in ghettos - C13 – 18 (Venice: iron foundry (getto)
– Conflict between Israel and Palestine over sacred space
Christianity
• Emerged from Judaism• Coptic Church
– Founded in Alexandria in A.D. 41
• Official religion of Roman (fall about 500 AD) and British Empires– Facilitated geographical spread
• Jesus as being the son of God• Significant contemporary growth in
Africa, Asia and Latin America
Islam
• Adherents of Islam are known as Muslims• Muhammad functioned as a messenger of one God, Allah,
in writing the Koran • Five Pillars of Islam
– Belief in one God– Five daily prayers– Generous alms– Fasting during Ramadan– Pilgrimage to Mecca (hajj)
• Sects– Sunni (orthodox)– Shiite
• Islamic law: Sharia law as interpreted by scholars: fatwa (rulings/interpretations)
• Religion and ethnicity– Many Muslims are non-Arabs
Buddhism• Buddhism as a religion and a philosophy
resulting in a path of practice and spiritual development aimed at leading to insight into the true nature of life.
• The foundation of all Buddhist practice is ethical conduct and altruism
• Nirvana: cessation of suffering• Buddha – Enlightened One, not a god• Diffused from India (Siddhartha Gautama) • Current spiritual leader of one branch of
Buddhism (Tibetan) is the 14th Dalai Lama• Geographical seat Lhasa (taken by China in 1959)
Tibet
Lhasa, Tibet was center of Tibetan Buddhists until 1959, now Dharamsala India
Diffusion of Universalizing Religions
Fig. 6-4: Each of the three main universalizing religions diffused widely from its hearth.
Sacred places and religion: Holy Sites in Buddhism
Fig. 6-9: Most holy sites in Buddhism are locations of important events in Buddha’s life and are clustered in northeastern India and southern Nepal.
Mecca, Islam’s Holiest City
Fig. 6-10: Makkah (Mecca) is the holiest city in Islam and is the site of pilgrimage for millions of Muslims each year. There are numerous holy sites in the city.
Hindu Holy Places (brief mention)
Fig. 6-11: Hierarchy of Hindu holy places: Some sites are holy to Hindus throughout India; others have a regional or sectarian importance, or are important only locally.
Hindu religion: Conglomeration of different religions
Many gods
Religion of people in India
Sites: Often rivers, caves, mountains, places often remote
Ayodhya in Uttar Pradesh is considered to be the birth place of Hindu god Shri Ram.
Bhimashankar Temple , near start of Bhima River, site of legend of god Shiva slaying a demon
Shiva, one of the primary gods
Sacred places in Mongolia
Ovoo
Shamanism: OvooMixed with Buddism
Place Names in Québec
Fig. 6-12: Place names in Québec show the impact of religion on the landscape. Many cities and towns are named after saints.
St Sauveur
Religious Conflicts
• Religion vs. government policies– Religion vs. social change– Religion vs. Communism
• Religion vs. religion– Religious wars in the Middle East– Religious wars in Ireland
Jerusalem
Fig. 6-14: The Old City of Jerusalem contains holy sites for Judaism, Christianity, and Islam. See pg 213 - 214
Muslims: the movie
• Made in 2000/2001
• Terms:– Hijab, burka, fatwa, shari law, Sheikh– Imam: prayer leader– Ayatollah: very high-ranking cleric
• Aims to provide insights
• What insights/surprises? Make a list.