Changing Reality With Your Mind

8/11/2019 Changing Reality With Your Mind

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Changing Reality With Your Mind

aiting for it. It will not be a matter of saying 'Here it is' or 'There it is'. Rather, theee it. . . . et him who see!s continue see!ing until he nds. #hen he nds, heished, and he will rule o$er all things." % &esus from the gnostic (ospel of Thomas)

The frst phase o Man's Evolution has been todo with creating ree thinking beings capableo controlling their surroundings by purely

physical means. The next great step in Man's Evolution isconcerned with enabling these ree thinkingbeings to control their surroundings andexperiences by mental methods as well asphysical.

This website is devoted to teaching the TrueArt o iving! and is or the interested but non"scientifc.

# you are in a position to help with the Mental$cience global outreach and are interested indoing so! please read our mission statement

at the oot o this webpage.

The Conditions

The Substance



%&AT do we mean by the $pirit o a thing(ne re)uently hears the expression *&eenters into the spirit o a thing* and it will beo value to us to examine the phrase care ullyand try to arrive at its exact meaning. Thesimplest way to achieve our ob+ect is to take ahypothetical case.

et us suppose that some man realises thatthere is an immense need or supplying theunemployed with ree meals! and proceeds toorganise a movement to achieve this ob+ect.,nable to do the whole +ob single handed! heenlists the aid o other people and asks them*to enter into the spirit* o the thing. #n actual

act! he asks them to share his attitude o mind towards the ob+ect he has in view. #n

other words he endeavours to reproduce inthem that )uality o li e which inspired him tobring his movement and organi-ation intoexistence.

That is precisely the ob+ect in introducing toyou very brie y the whole ascinating sub+ecto Mental $cience. #t is intended that youshould share the creative attitude o mind!which originated the ,niverse and itsinhabitants.

There are certain ,niversal aws in constantand evident operation all around us! and! byattaining some grasp o their principles! wemay use the power inherent in them to help



ourselves through our daily troubles andperplexities. %e can! metaphorically speaking!bring our water wheel into appropriate contact

with the main stream and cause it to turn ourparticular mill.

# then! we examine the course o the worldaround us! we fnd that continuous /rogress orMovement is being mani ested! and we musttry to trace to its source that /ower whichcauses the evolution that is so obviouslyinherent in everything.

$cientists have made it very clear to us that itis no use to look or that /ower in the physicalworld! or they have reduced all materialthings to nothing more or less than *changedspace.*

And here! # expect! you pull up with a +erk andsay *# don't )uite understand that lastsentence!* 0ight! let us re"state it.

$cientists have proved to us that there musthave been! at the beginning o all creation! a,niversal $ubstance which! by the action o some (utside 1orce 2the identity o which wewill examine later3! set in motion a process o change. This process consisted o the gradualbuilding up o the universe and its inhabitantsby successive stages o evolution. #n otherwords! the universe and its beings are nothingmore than ,niversal $ubstance which hasundergone trans ormation. There! there ore!



remains that essential basic actor to beremembered that! )uite literally! *4e are all(ne.*

$o much or the /hysical and Material$ubstance.

The Spirit

#5 the last section we were brought ace to

ace with the realisation that there was aMotive /ower which acted on the ,niversal$ubstance to produce the chain o changewhich is known to us as Evolution.

et us examine this /ower or i e /rinciple inaction on our own bodies and in the naturalworld around us.

$o long as a ower is animated by the i e1orce! or! as we say! as long as it is alive!there is growth and increase. As soon as the

i e 1orce commences a sel "withdrawal! thendisintegration sets in and the ower decaysand dies. (ur own bodies are reducible to a

chemical ormula and! without the i e 1orce!they also proceed with change and decay. #nact! we fnd that all *things* are in a process

o disintegration unless the i e 1orce ispresent. The i e 1orce there ore can besummed up as a Power whichorganises matter and arrests the natural

process o matter which is 6isorgani-ation and6isintegration.



7ut i e is an (rgani-ing 1orce su8cientlyselective and discriminating in its action tooriginate and maintain a recogni-able 9osmic/lan. #n other words it is a $pirit"#ntelligence o limitless capacity.

The ob+ect o our study must there ore be torealise that we ourselves and all things aroundus are merely the expressions ormani estations on the material plane o the All(riginating $pirit. (r to put it more simply! weare all ormed rom the same original,niversal $ubstance by the action o the $ame#ntelligence upon that $ubstance.

%e can at once decide that the characteristico $pirit"#ntelligence is Thought! so let us see!

by means o a simple illustration! where weare now heading.

# am typing these words at a desk on whichthere is a bowl o owers. #n examining these

owers # fnd that my knowledge o them islimited! entirely! to my own physical capacity

or perception. # know their orm only throughmy eyesight. # know their colour by the samemeans. # know their scent by my sense o smell! and there ore # am entirely dependenton my physical ftness and completeness ormy appreciation o their 7eauty. 7ut i # am tofnd the everlasting all"7eauti ul! all"/er ect!and all":ood! it is to the infnite capacity o myMind and Thought that # am compelled to turn.



Exactly the same principle is ound in the worko any creative artist. # we examine the caseo a painter o a picture! we fnd that his

fnished work may all ar short o its originalmental image which he frst conceived in hisimagination. 7ut i that picture stirs up in thebeholder a realisation o that primal mentalpicture! then it has reproduced in him thespirit that was the essence o causation o thepicture.

Take the instance o our own bodies. # there isthe per ect 7ody on the psychic plane whilstthe physical 7ody is diseased! the reason orthat disease lies in the mind which is the onlyconceivable channel between the psychic andthe physical planes. (n this act the wholeprinciple o mental healing is built up and thecomplete success in dealing with widelydiversifed diseases o many spiritual andmental healers is a ully ade)uate proo o thecorrectness o the principle.

&ere is a rough summary o the acts at whichwe have arrived at so ar! and which! i you

wish! you may accept without worryingyoursel unduly in an e;ort to completelyunderstand all that # have ound it necessaryto say to arrive at them.

The ,niverse and its inhabitants can betreated as a single entity made rom the samespecial ether by a /rocess o 9hange as theresult o a defnite 9osmic aw o Evolution.



The physical world as we know it is not the,ltimate 0eality! but is a materialisation o what frst exists on the psychic plane! i.e. inthe immaterial realm o thought.

5othing can exist on the physical plane that isnot frst conceived on the psychic plane.

Evolution and change is controlled by $piritwhich is all"/ervading.

$pirit acts through individualised man andthrough all li e orms by the /rinciple or aw o Attraction which will explained in detail urtheron.

The Machine

The Mind

E<E04(5E has heard o the conscious mindand the subconscious mind! and there is atendency to regard them as two completelyseparate units. This is an entirely misleading

view. They are no more separate than twodi;erent parts o the same room. #n act! thatis an analogy which we can pursue rather

urther! and liken the mind to a huge roomwith a light in only one end o it! so that only asmall portion is illuminated with any degree o brightness! and beyond its immediate rays

there is a space o shadows and twilight! and



urther still we fnd absolute darkness.

%e may imagine a steady progression o people into the brightly"lighted area. $omecome rom the dark shadows o the room!whilst others come in rom outside! but theyall go the same way in the end=into theshadows and into the darkness.

&ere is the key to the analogy. The brightly"lighted area is the conscious mind andcontains those thoughts 2people3 which we areat this moment thinking. They may be newthoughts and impressions which have come in

rom outside or they may be old thoughtswhich have been stored up in the darkness butwhich we have recalled to the light.

%here the light is not good! but vision is stillpossible! we fnd those thoughts which arewithin immediate recall! i.e.! memory> orthoughts in some way related to those in ulllight.

%hat is in the darkness or subconscious mindwe will deal with in a moment.

et me! with another illustration! try to makethe matter clearer to you.

$upposing you were in a hall listening to alecture. The speaker and his matter would bein your conscious mind. ?ust beyond its rangeyou would fnd other matters o which youmight be partially conscious. 1or instance! that



the seats were hard or that the hall was toocold. And a little urther still rom the centre o complete consciousness! we would fnd those

thoughts which might! at an instant! be calledto the centre by some remark o the speaker'swhich! momentarily! made you think o something else. 1or instance! the mention o

ood might conceivably bring to the centre o consciousness the thought that you weregoing to be late or your dinner.

1inally! we fnd the complete darkness orsubconscious mind with which this section isprimarily designed to deal.

A man lives in accordance with his belie s! andhis belie s are the result o the credit or debitbalance o the contents o his subconscious

mind.As it is so much simpler to drive home a pointby means o an illustration! let us continue theanalogy o the dark part o the room and itsinhabitants.

# we penetrate the darkness we fnd that theroom is large enough to accommodate everyperson 2thought3 that comes in. There isample space or all and not a single one getssu;ocated. 7ut on closer examination we fndthat they are not pushed in anyhow! but arecare ully grouped according to the interestthey may have in common! and are labelledwith the name o that interest! and even if



their views on their common interest aretotally opposed to each other, they nevertheless join the group.

5ow let us take a hypothetical case and seethe subconscious mind at work.

$uppose you! reader! have never in your li eseen a dog. Then in your subconscious mindthere will be a label with the word *6og* on itbut with! so ar! no group o thoughts to whichto attach it. Then one day you hear a noiseand someone says that it is a dog barking.#mmediately the thought that a dog issomething that barks goes down and takes itsplace under the label *6og.* And so on as yourin ormation about dogs grows! so the group o thoughts under that label gradually increases.

Then perhaps someone says that a dog hasfve legs. 6own goes that thought and takesits place in the group even though you mayhave seen a dog and so know that the thoughis a alse one.

5o thought or impression entering the mind isever lost. Every thought or impression youhave ever received! even rom pre"natalexistence! right through your li e! is storedunder its appropriate label in yoursubconscious mind until your death=anda ter.

#n the frst section above! we decided that the/sychic i e":iving ,rge is an organising orce



when brought into association with matter!and! as scientists have shown us! we fndtherein the greatest proo o survival a ter

death! because it is surely common sense tostate that that 1orce which organises andcontrols the indestructible! is itsel Eternal.

%hen 6eath takes place! there ore! the mindshakes itsel ree o all that is physical andlimited! and the 0eal 4ou! which is the sumtotal! on balance! o your subconscious mind!emerges! untrammelled any longer by aconsciousness o physical conditions andsurroundings! to complete reedom o action

or urther experience on other less materialplanes.

To return to our illustration o the *6og":roup*

o thoughts as given above. # you are askedwhether a dog has our legs or fve! youranswer is the result o a balance o thethoughts contained in that group. $o are youractions all through your li e. $o the health o your subconscious mind is o primaryimportance to you and is certainly worthy o

still urther consideration.A great truth lies in the analogy o the mind asa room o 6arkness and ight! or thesubconscious mind works completely *in thedark!* whilst the conscious mind workscompletely *in the light.*

The conscious mind! because it works in the



light! is able to check up or reason about anyin ormation given to it! and need not react tothat in ormation! but the subconscious mind

accepts as literal and complete truth everystatement made to it and immediately sets towork to act upon it.

1or instance! i a man is seated in a chair andhypnotised=by which we mean that hisconscious mind is temporarily put to sleep=and then he is told that he is swimming in arough sea! the subconscious mind will proceedto make the man go through all the motions o swimming or even o exhaustion. 7ut an un"hypnotised man! in ull possession o hisconscious aculties! will immediately re+ect thesuggestion that he is in the sea=he knowsthat he is sa ely in a chair and that is all thereis to it as ar as he is concerned.

The habitual liar does actually begin to believehis or her own lies! because he or she has toldthem so o ten and lived them so consistentlythat on balance in their subconsciousmind they are the Realities.

To cure him or her and straighten them out!there ore! there must be given them anade)uate number o truth"thoughts to ensurethe balance working out on the right side.

%hat else does the subconscious mind dobeside contain our belie s

#t also directly controls all those actions o the



body which we regard as automatic whetherthey be glandular! muscular or nervous. Allour unctional activities are guided by the

subconscious mind.

Creative Power

This section is o great importance and # askyou to realise it to the ull! as it is on these

oundations that the whole structure o the

/ractice o Mental $cience is built.%e have seen that the only conceivable/rimary $ource o the 9reation lies in Thoughtand that everything created is there ore amani estation o the (riginating Thought. 5owwe go a step urther! in linking ourselves tothe /owers that 7e! when we realise that ourown mind is there ore the mani estation o theoriginating Thought. #n other words! our mindis a distributing centre or the entire /ower"in"Action o the originating Thought.

7ut we have the :od"given iberty o <olition!and we can there ore sum up our discovery bysaying that! through our mind! we have at ourdisposal all the /ower and 0esource o theoriginating $pirit! which created all thingsseen and unseen.

&erein! students o the 7ible will fnd the realmeaning o the statement that we are created

in the image and likeness o :od.



#mmediately ollowing the appreciation o theoregoing sentences it becomes reasonable to

ask *why then! with all this /ower at our

disposal! do we remain hindered andrepressed by antagonistic environment (rwhy! indeed! does antagonistic environmentexist *

To answer these )uestions e;ectively we mustconsider care ully what is known as*suggestion.*

#n dealing with the subconscious mind we sawthat the habitual liar comes to believe in theirown lies. %e decided that this was so becausehe or she had told the lie so o ten that itbecame a reality to them. This is what ismeant by suggestion. A *suggestion* is astatement so repeated and en orced that itbecomes or the subconscious mind a truth.

5ow we can see the vicious circle in which weare. %e look at the adverse conditions aroundus and give our subconscious mind a strongsuggestion o limitation. /eople around us are

su;ering rom poverty and disease and oursubconscious mind assimilates the suggestionthat such conditions constitute reality! andproceeds to evolve those conditions or us!unless we are strong enough to counter thenegative suggestion with a su8ciently stronga8rmative suggestion.

7y ade)uate a8rmative suggestion! we can



alter our surroundings and a realisation o thisact is summed up in the phrase ''5othing

succeeds like success.'' This simply means

that the frst small success acted as ana8rmative suggestion which led to the nextand perhaps slightly larger success. And soon! ad in nitum.

&aving read all that has gone be ore weshould be in possession o all those actswhich will provide the means to an e;ectivepractice o Mental $cience on our own lives.

An Interpolation

MA54 books on /sychology are written interms that savour o religion. The phraseologyis ecclesiastical in tone and the words *:od**9hrist!* *&eaven!* appear regularly and as anintegral part o the teaching expounded.

Those are the books that are right.

$o ar! on this website! # have purposelyavoided all direct re erence to the 6eity! but itcould not be completed satis actorily on those

lines. The greatest handbook on Mental$cience is the 7ible and the :rand Master o Mental $cience is ?esus 9hrist.

Any books that are written on /sychology orMental $cience are! o necessity! plagiarisms.

The whole /rinciple and /ractice is given indetail right throughout the 7ible and itremains the only su8cient guide to the Art o



iving. %hen this act is internationallyrecogni-ed! evolution will speed to /er ectionand the 5ew &eaven and the 5ew Earth will

come.Man is a ,nity with three modes o li e=$piritual! /sychic and 9orporeal. The )ualityand e8cacy o all our actions is the result o the interaction o 7ody! $oul and $pirit! andwe must get very clearly set in ront o us thatall three modes o being are necessary. (ver"emphasis on any one or two o these is sin.

This is very easily seen i we ade)uatelyconsider the matter.

To live only in the /hysical aspect o our beingis to become materialistic. %e become limitedto what can be realised by our physical senses

alone. %e should then be concentratingexclusively on that which is but acorrespondence o the /er ect instead o onthe /er ect itsel .

An illustration such as we have used be orewill clari y the matter. et us think o an artistwho! in his imagination! conceives a per ectpicture! but whose completed work alls arshort o what he intended. &e decides to makealterations. To do so success ully he must notsimply regard the picture and say *what can #do to it * &e must recreate in his imaginationthe original intention and then compare. 5oconstructive evolution! can be accomplishedthrough materialism alone.



$econdly! let us suppose that! a ter studyingMental $cience! you come to a genuineunderstanding o the 9osmic ,niversal awsby obedience to which you can accomplish allthings! and you ignore the Spiritual andChristian intention behind them. %hat is yourposition

4ou are a magician and no more. 4ou are aman o infnite power but fnite wisdom.

Thirdly! concentration on the $piritual aspectdoes! at frst! look harmless enough! but itsend is idolatry. %orship without $ervice is butvain idolatry.

#n the practice o Mental $cience as givenbelow! keep be ore you the three modes o being and see to it that all three combine in allyour thoughts and actions.

%ithin you is infnite /ower and infnite0esource. $pace or time or limitation need notexist or you. ,se these gi ts. 4ou are intendedto do so and are playing your part in the vast

scheme o evolution by doing so! but use themor the highest good o humanity and or yourown most per ect development.

How to rive The Machine

Mental Attitude



10(M now onwards # am writing or twodistinct classes o reader. 1or those who havecare ully read and pondered upon all that hasgone be ore! and! secondly! or those whohave skipped through the above andcommenced reading here! and who do notintend to concern themselves with what haspreceded it.

There ore! there will! inevitably! be a certainamount o repetition o what has already beenargued out and adopted. 7ut this may not be abad thing! as the reiteration will help toimpress the acts clearly on the mind.

1rom now onwards! # am endeavouring tomake all statements in a positive and defnite

ashion! so that there may be no ambiguitywhatsoever.

#t has been decided! in previous sections! thateach and every human being on this earth hasat their immediate disposal ,nlimited /owercapable o achieving any and every desire!provided certain clearly stated rules areimplicitly obeyed.

/lease realise what #nfnite /ower means.

#nfnite /ower created the stars and maintainsthem in their courses. 6oes that give yousome conception o #nfnite /ower Think itwell over! and try to realise it.



&aving realised it! you will realise also that itmust! o necessity! be more than ade)uate todeal with your petty troubles and obstacles. #

you are honest with yoursel ! you mustrecognise that a power that can controlmillions o planets will not be ba@ed! let alonebeaten! by such conditions as surround you.

$o the frst thing to do is to get a clearconception o the absolute act that there is an#nfnity o /ower available.

5ow try! or the sake o practicability! toendow that #nfnite /ower with a /ersonality.%hat is the result 4ou will at once agree that!i you are going to make use o the /ower o this :reat /erson! you must ask #t to do thosethings which #t is disposed to do. #n other

words! what you ask #t to do must coincidewith #ts own plans.

#t would obviously be useless to ask #t to dosomething directly contrary or harm ul to #tsown work. $o the lesson to be learned issummed up in *Thy will! not mine.*

(r i you pre er it another way *My %ill in soar as it coincides with Thy will.*

5ow that statement! you may say! has limitedthe /ower. 5ot a bit o it. As ar as you areconcerned! the /ower desires nothing but your9omplete and ,nending &appiness. %ell!

surely your desires do not exceed that$tatement. 4ou are not such a ool as to desire



unhappiness or yoursel . $o anything that isor your own development and contentment is

available.

To proceed to the next point :et out o yourmind once and or all that you are embarkingon a la-y li e! in which you sit back andeverything is brought to you with no e;ort onyour part. 1ar rom it! you have got to workhard and incessantly. Even! when you restyour physical body! devote yoursel to thatone ob+ect. #n other words! work at the +ob o recreation.

$omeone may ask *%hy must # work # this/ower is #nfnite! surely it can do its +obwithout me * 4ou are )uite right. #t can do its

+ob without you. 7ut it has certain defnite

channels or its operations and you are one o them. 4ou cannot expect the /ower todo for you what can only be done through you.

#n previous sections we have shown that yourmind is a part o the great ,niversal Mind or/ower! and as ar as you and your world areconcerned! you and your personality are thehead)uarters and distributing centre o the/ower.

6o you understand that # you are notprepared to co"operate! the /ower will turn tothose who will. 7ut the /ower is so infnite thatthere is amply enough or us all to make ulluse o it by co"operation=that! in act! is what



the /ower itsel desires. #t wants to recogni-eitsel at work in and through everyone.

$o you must be the agent or the /ower inyour particular sphere.

An !"cient Agent

&ow can you be an e8cient agent That is thenext )uestion.

#t is simply answered in three words. 9orrectMental Attitude. And it is to this sub+ect thatwe must most seriously address ourselves

rom now until the end o this fnal and mainsection o the web page.

4our thoughts must all be 9onstructive.

5ow think that out care ully and try to realiseits ull meaning. (n re ection you will fnd thatto have consistently constructive thoughtsmeans cutting out completely all evilthoughts. Envy! hatred and ear areimmediately ruled out! and these are but threedestructive thoughts on which to commencewar.

:uard against Envy.

%hatever anyone else has! you can have! i itreally is or your ultimate happiness. The worldis ull to over owing with good things. There is

plenty or everyone! i you go the right wayabout it. $o! you see! Envy is mere oolishness



and small"mindedness. 7roaden your mind!and raise your ideals! and other peoples'possessions will cease to trouble you. # you

live a ull and healthy mental li e! your wantswill be supplied and you will be happy andcontented.

:uard against &atred.

#t is a valueless thing. # you hate a person! areyou made happier by that hate ( course not.

Then why on earth waste valuable time andenergy on such ruitless e;ort

:uard against 1ear.

%hat are you a raid o

%hat is your ear To be a raid is to be

mentally and emotionally disturbed inadvance o an incident. %hat is the result o this state o mind 1rom a study o Mental$cience above we have learned that to ear athing is defnitely to assist its coming to pass!which you must admit is an action o ama-ingstupidity. Another result o this state o mind is

that you have decidedly reduced your powerso resistance.

# # am to have a tough fght tomorrowmorning! shall # sit up all night in ear andtrembling and greet my adversary with holloweyes and a wobbly fst (r shall # sleepsoundly and well! and arise in the pink o condition and ready to take on anything The



reply is obvious.

$o! apply to your thoughts this test. #s mythought on this sub+ect constructive ordestructive # it is constructive! take heartand go orward with renewed vigour! knowingpositively that Almighty /ower is with you. # itis destructive! take yoursel in hand severelyand change your thoughts. #t will be di8cult atfrst and you will be clumsy at it! buteventually constructive thought will become!in an everyday phrase! second nature to you.

5ow! when a problem is presented to you!bring your imagination into play at once. #nyour imagination see the +ob completed andthe problem solved. That is the frst thing todo. %hy 7ecause by doing so you present to

your subconscious mind a complete anddetailed picture o what is wanted! and,niversal Mind! the all"/ower ul! will knowexactly what is re)uired and what must bedone to bring that mental picture tomaterialisation.

&aving arrived at your complete! imaginedpicture! concentrate on it. 6o not lose sight o it. Beep on recalling it be ore your mind's eye.%hat is your will or! but to help you do thatBeep saying mentally *This per ect thing isthe +ob fnished! and # am on my way to it.*Allow no doubt or hesitation to creep into yourmental attitude. %hy should it! when you have#nfnite /ower at your disposal 6o not be



a raid o adopting a direct tone towards yoursubconscious mind. Avoid mere spineless*wishing!* and vague day"dreaming. The

/ower is there to serve you and loves to do itbecause! in serving you! #t is hastening on to#ts own ob+ective.

And what is #ts ob+ective 5othing less thancomplete and unending happiness or yoursel and the entire human amily. And what is #ts

motivation ove. 1or this all"pervading $pirito i e is Love tself.

&ave you ever sat down to a +ob and oundyour mind wandering ( course you have! butyou need be like that no longer i you dealwith the tendency promptly and e8ciently. 6onot sit back wearily and say *# have no powerso concentration.* ( course you have powerso concentration i you control them. %henyou see your +ob be ore you! prompt yoursubconscious mind with the mental statement*This one +ob # do!* knowing at the same timethat #nfnite /ower is at your disposal and yourmental picture is already complete and the +obwill be done. (utside events andcircumstances will come to your aid in a waythat will at frst ama-e and then delight you.

1or some reason! as # am writing these lines #can almost hear someone say *# have much toworry me! and # do worry.* # sympathise. et us

see what can be done.



#t is little use me saying *6on't worry* becausethat is not a constructive! positive statement.7ut # 9an say *&ave aith. There is an infnite

/ower at your disposal which can and will dealwith your trouble or you whether it bethrough you or through someone else!* &ave

aith.

# you ring up on the telephone or a taxi tocome to your door in an hour's time to takeyou to the station! you would not spend thathour in an agony o worry and suspense!wondering i the taxi will come. # you weredoubt ul about it! you would start to walk. 7utit is inconceivably stupid to rely on your ownlegs and powers o endurance when the taxi iscoming. 0ing up and the taxi will come. Thathas been very defnitely put once and or all.*Ask and you shall receive.* 9an any promisebe clearer or less ambiguous

7y *ask* it means defne your needs. $pendsome little time doing that. $elect a time inthe morning and +ust be ore you go to sleep atnight or this defnite purpose. 6uring that

period call up! in per ect imagery! be ore yourmind's eye! the ideal that is yours. $ee itactually accomplished. $ee it per ect. $ee itcomplete in every detail. &aving secured thevision and dwelt on it! say over to yoursel *7ythe /ower which is in me! this thing is actuallybrought to pass.* 0ealise the ull meaning o

the sentence and all that it implies. Appreciatethat! as soon as a thing is complete on the



mental plane! #nfnite /ower is instantly atwork bringing it about on the physical plane.

Service and #eneralisation

T&E0E are two other aspects o MentalAttitude either o which re)uires a small bookdevoted entirely to it! but we will endeavour togive them in rough here.

The frst is summed up in the word *$ervice.*%e have already regarded each one o us asan agent or the #nfnite /ower o $upply! and!i we continue that view o the position! we willrealise that the success ul agent is the onewho concentrates all their energies on*passing on* the goods or which they areagent. &e or she does not waste their timeendeavouring to store up the goods but triesto keep them moving as ast and as reely asthey can.

# you are a garage proprietor! and have beenappointed district agent or a leading make o motor car! you would naturally do everythingin your power to ensure a big outlet or themodels as they come through to you rom thesupplier. # you simply stored them in yourgarage! and made no e;ort o any kind to passthem on to others! all your available spacewould be very soon flled! and your supplierwould seek another and more progressive

agent.



The same thing exactly applies in your mentalattitude towards your own supplies as theycome rom the #nfnite $upplier.

/resumably you are going to use Mental$cience to ensure or you an ade)uate supplyo happiness! service! peace and love.

There ore you must act as agent or thesethings and pass them on reely to any andeveryone with whom you come into contact!otherwise the stream will be dammed and the

ow o #nfnite supply will cease as far as youare concerned and will fnd other and reerchannels through which to progress. :et it intoyour head that to have resh supplies youmust make room by passing on what youalready have.

The other aspect is summed up in the word*:eneralisation.* #n your asking or supply!concentrate on the end! not on the means tothe end. et me illustrate that statement asclearly as # can. $uppose you want money withwhich to purchase a home o your own oryour wi e and children. 6o not concentrate

your mental powers on the money but uponthe happiness! peace! and contentment whichsuch a home will bring.

The reason or this becomes obvious i youre ect or a moment. /eace! &appiness and9ontentment are your aims! but there may be)uite one hundred ways by which they maycome to you. All o them are known to the All"



warned! and avoid it.

%hen you secure this sense o humility! youcan maintain it by continually giving thanksmentally or the gi ts that come to you.

D D D D D

0egard your thoughts as boomerangs. # youthink an evil thought o any person oranything! you will be the loser. #t is your

mental attitude that is disturbed and there isno one but yoursel to blame. All thoughts areboomerangs. They come back to the thinker.

%hatever you think! will happen to you. There ore think well. Think good. Think (rder!&armony and /eace. Then shall these thingsbe added unto you.

(ne fnal matter must be dealt with. Thisstudy would not be complete without it. # wantto deal with 1ailure.

$o ar # have not admitted the possibility o ailure and do not do so now. # you ail! you

have not obeyed the rules which # haveendeavoured to put be ore you. And so! hereis your mental attitude towards ailure. # something that you wanted has not come topass! the ault is yours.

The /ower is there. The /ower wants you tohave your desire. # you have not received it!

do not blame the /ower! blame yoursel .



Those o mankind whose mentalities are in asu8cient state o enlightenment can learnconsciously the principles o Mental $cience.

All must live out the :rand 9reed o 9hristianity.

The crying need o the world today is orleaders o aith and vision! leaders who realisethat 9hrist is the /er ect $tatesman.

%ar and 6epression came to teach us thelessons which we must all learn. &ave thenations o Europe and America learned thelessons At one time it appeared that theyhad! but now it is di8cult to tell. # the lessonshave not been learned! greater troubles stillare to come.=$ome prophets say they arecoming now =within the li etime o most o us.A terrible thought! which in itsel should speedthe learning o the lessons.

6o not try to thrust 9hristian principles downother peoples throats! they are not digestedthat way. /ractise them yoursel ! and sosupply leadership.

6o not ear. The essons will be learned. Therehave been our kingdoms already. The MineralBingdom! the <egetable Bingdom! the AnimalBingdom and the Bingdom o Man. (nly onemore Bingdom remains un"demonstrated T&EB#5:6(M (1 T&E $/#0#T in which all thingsshall be made per ect.



$!phesians %&'()%%* $o then you are nolonger strangers and aliens! but you areciti-ens with the saints and also members o the household o :od! built upon the

oundation o the apostles and prophets! with

9hrist ?esus himsel as the cornerstone. #n himthe whole structure is +oined together andgrows into a holy temple in the ord> in whomyou also are built together spiritually into adwelling place or :od.

$The %'st H9enturyI Revelation ')+* Then # sawa new heaven and a new earth! or the frstheaven and the frst earth had passed away!and there was no longer any divide. # saw the&oly 9ity! the new ?erusalem! coming downout o heaven rom :od! prepared as a bridebeauti ully dressed or her husband. And #heard a loud voice rom the throne saying!*5ow the dwelling o :od is with men! and hewill live with them. They will be his people!and :od himsel will be with them and be their:od. &e will wipe every tear rom their eyes.

There will be no more death or mourning orcrying or pain! or the old order o things haspassed away.* &e who was seated on thethrone said! *# am making everythingnewJ* Then he said! *%rite this down! or



these words are trustworthy and true.* &e saidto me *#t is done. # am the Alpha and the(mega! the 7eginning and the End. To him

who is thirsty # will give to drink without costrom the spring o the water o li e. &e whoovercomes will inherit all this! and # will be his:od and he will be my son.*

$The %nd #enesis '),* Thus the heavensand the earth were completed in all their vastarray. 7y the seventh day :od had fnished thework he had been doing> so on the seventhday he ceased rom all his work. And :odblessed the seventh day and made it holy!because on it he rested rom all the work o creating that he had done.

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Changing Reality With Your Mind

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