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Circumscribe Our Desires

What come you here to do? To subdue my passions and improve myself in

Masonry.

One of the exclamations you will here at each opening on the first degree in lodge is the

statement I have used as a title. What come you here to do? To subdue my passions and improve

myself in Masonry. If you do this job, you will be doing the true work of a Freemason. But what

exactly does it mean? What passions exactly do we mean? And for that matter, what does it

mean to subdue them?

The word subdue means to calm, vanquish, or tame. By passions we usually mean

some kind of intense emotion. So we pledge to calm our emotions and master them, most

especially when they are too extreme or likely to make us commit acts that are unwise and will

lead to bad consequences. We might think of anger, lust, jealousy, envy, hate.

I recently read a short story about one of the methods Eskimo's use to kill wolves that are

ravaging their traps and dog teams. Without going into too graphic a detail, it involves the

coating of a razor sharp knife in layers of animal blood so that when it is found by the wolf, and

he licks it, his thirst for blood becomes so intense that he does not realize that he has uncovered

the knife blade and cut his own tongue. His thirst for the taste of blood becomes so intense that

he does not recognize that the blood he tastes is his own, to the point that he will eventually

bleed to death on the spot.

Freemasonry teaches us a lot about "circumscribing our desires and keeping our passions

within due bounds". We as individuals can very easily become so focused upon one certain topic,

that we fail to see what is actually going on around us. Sometimes this focal point, can be

something less that admirable. We should count any man braver who overcomes his desires, than

he who conquers his enemies, for sometimes the hardest victory is the victory over self. We

should attempt to continue with self introspection on an ongoing routine.

The business of Masonry is to make good men better. As Masons, we are engaged in the

process of self-improvement, and that process must begin in each of us by taking control of our

own bodies and personalities. It must be clearly understood that subduing the passions does not

mean eliminatingthem! By the above definition, the act of subduing something is the act of

bringing it under control -- conscious control, in the case of our passions. In each and every one

of us there are physical and mental activities that take place below the level of our conscious

awareness. These activities are always agreeable to control by suggestion, whether or not we are

personally aware of making such suggestions, and they largely determine the outcome of

whatever we set out to do. Our desires are one of the most potent forms of such suggestions, and

without them we would have no "will" and would never accomplish anything, good or bad. By

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taking conscious control of our passions, deliberately cultivating our desires and making them

work for us, we stand a much greater chance of attaining that of which we are in pursuit. The

alternative is to allow our passions to control us, in which case we are really working for them,

and are left with "pot luck" on the outcome of any personal endeavor.

All of us are human, and all of us, therefore struggle against the same enemies. All of us

have within us a something to subdue as well as a something which subdues. As Freemasons we

are taught that we came here to subdue our passions and improve ourselves in Masonry; we

accomplish the former only as we succeed in the latter. Passions, my brother, does not mean

merely anger or lust. The passion of selfishness, the passion of self interest, the passion of

materialism of deceit, of un-neighborliness, of cruelty, of carelessness; these, as well as all the

other enemies against which mans spirit struggles are to be subdued and conquered; the more

easily as we bring the fighting ranks of Freemasonrys militant teachings to engage them. This is

not intended as preaching, my brother; this is but a humble attempt to answer the question you

are to ask yourself, as to how may you help Freemasonry. You may help her by helpingyourself; by helping your family, by helping your neighbor and your friends; and all these you

may do by making Freemasonry the rule and guide of your daily life just as you make the Book

upon the Altar the Rule and Guide of your Faith and Life.

Examine yourself frequently to see if you care. Step aside and look at your state of mind,

what lies behind your ego and your actions. Do you care? Or do you not care? And what is the

nature of that caring? For too often we think we are acting because we care about other peoples

welfare, but are motivated by our own pride, our belief that we know what is right for other

people because we are superior men. Subdue that desire to be better than others and then care

about them. That is the only way to Love your neighbor as yourself.

What if you were to take each of these troublesome passions in turn, one for each day

of the week? Take just ten minutes to write about your state of mind on that day and whether

you felt any of these Errors of Attitude, as we might call them. Realizing that you have felt the

tug of one of these dangerous currents turning your boat off course, allows you to make daily

course corrections, and to keep your own inner Helmsmen at the Wheel. Or, to use a more

Masonic allegory, you must each day consult the designs on the trestleboard to make sure that no

mistakes are being made in the building of your temple.

Freemasonry has a way of reminding us of this on a regular basis. By congregating withour brothers regularly, we can uplift one another with "friendly counsel" and a sharing of values

and enlightenment.

Remember brother, the night we received our third degree marks but the beginning of our

journey, not the end. Now, put on your apron and try it.

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Travel light brothers.