c. HISTORICAL DEVELOPMENT AND THE RISES OF DA’WAH

8/8/2019 c. HISTORICAL DEVELOPMENT AND THE RISES OF DAWAH

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HISTORICAL DEVELOPMENT AND

THE RISES OF DAWAH:

PROPHET NUH A.S

Against polytheism

Nuh 71:23 Against decadence in social and economic

life

People are divided into rich and poor The rich refused to listen to dawah


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His Method

Reviving the aqidah of the people and rejectingshirk

Al-Araf7:59Purifying the soul from the blameworthy traits of

arrogance and pride

Nuh 71:13-15Rejecting wild causations against him on his

prophethood

Al-Araf7:6

1-6

3


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Exposing the evidence of the truth of hismessage . Did not bother the mocking of the

people, but remain patience especially inconstructing an ark in the middle of the desert

Hud 11: 37-38


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PROPHET IBRAHIM A.S

1. Against decadence in society;

The ignorance of people

King Babylon; Namrud proclaimed himself asGod and no one dares to challenge him

2. Idol worshipness

Even his father Al-anbiya 21:52

Maryam 19:42-48


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In fact, some of the people worshippedcelestial bodies such as sun, moon, star

Al-Anam 6: 75:83

His methods

1. Using rational argument against the idolworshipper and celestial body worshippers

21:51

21:62


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2. Approach his father gently and wisely

Maryam 19:42-48


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PROPHET ISA A.S

1. Decadence of his society

Religious misinterpretation and corruption ofTorah

The spread of materialism in society

Moral corruption

5:78


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His Dawah

Reaffirm Tawhid, reject the view that he was

the Son of God 5:116-117 Confirming his prophethood and the coming of

new revelation

Call to serve God by good behaviour

His methods

Employ helpers, his disciples to spread themessage 3:52

Use welfare to help people, especially the weak

5:110


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BASICTECHNICAL TERMS INT

HE

ST

UDY OF DAWAH1. Daie Duty of all prophets

Duty of an adult, matured individualAli Imran 3:110

Al-Taubah : 71

Qurtubi: enjoining goodness and forbiddingevil is the demarcating line between muslimand munafiq


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12:108 Hadith of the prophet reported in sahih al-

Bu

khari Dawah is individual and collective duty

Hadith reported in Sahih MuslimAl-Maidah : 2

Dawah is also to remove evil: people whocommited evil, people who is silent to evil,people preach them to remove evil

Al-Araf 164

-165


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DAWAH IS WITHIN THE ABILITYOF DAIE

Based on the ability of daie (qudrah) becausequdrah is the root of responsibility andobligation

Qudrah also means;

- Knowledge compulsory to the learned (alim)not compulsory to the ignorant

- Al-Baqarah :159-160


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Power

Compulsory on those who have power vice

versa Among those with power; the learned, leader,

king, minister etc

Al-Hajj :41


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To preach at all time

Nuh 71:4-10

Prophet Yusuf preached though in prison

Yusuf 12: 39-40

Preach though rejected by people

God promised reward for daie

Yasin:

21 Position of daie is lifted

Fussilat : 33

c. HISTORICAL DEVELOPMENT AND THE RISES OF DA’WAH

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