Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

27
8/20/2019 Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT http://slidepdf.com/reader/full/business-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1/27 A Comprehensive Introduction Michael E. Cafferky  Author of Management: A Faith-based Perspective BUSINESS ETHICS IN BIBLICAL PERSPECTIVE

Transcript of Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

Page 1: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 127

A Comprehensive Introduction

Michael E Cafferky Author of Management A Faith-based Perspective

BUSINESS ETHICSIN BIBLICAL PERSPECTIVE

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 227

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 327

BUSINESS ETHICSIN BIBLICAL PERSPECTIVE

A Comprehensive Introduction

Michael E Cafferky

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 427

InterVarsity Press

PO Box 983089983092983088983088 Downers Grove IL 983094983088983093983089983093-983089983092983090983094

ivpresscom

emailivpresscom

copy983090983088983089983093 by Michael E Cafferky

All rights reserved No part o this book may be reproduced in any orm without written permission rom InterVarsity Press

InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement o students and

aculty active on campus at hundreds o universities colleges and schools o nursing in the United States o America and a

member movement o the International Fellowship o Evangelical Students For inormation about local and regional activities

visit intervarsityorg

All Scripture quotations unless otherwise indicated are taken rom the New American Standard Biblereg copyright 983089983097983094983088 983089983097983094983090

983089983097983094983091 983089983097983094983096 983089983097983095983089 983089983097983095983090 983089983097983095983091 983089983097983095983093 983089983097983095983095 983089983097983097983093 by Te Lockman Foundation Used by permission

Cover design Cindy Kiple

Interior design Beth McGill

Images Raw Paw GraphicsGetty Images

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (print)

ISBN 983097983095983096-983088-983096983091983088983096-983097983096983094983094-983092 (digital)

Printed in the United States o America

As a member o the Green Press Initiative InterVarsity Press is committed to protecting the environment and to theresponsible use o natural resources o learn more visit greenpressinitiativeorg

Library of Congress Cataloging-in-Publication DataCafferky Michael E

Business ethics in biblical perspective a comprehensive introduction Michael E Cafferky

pages cm

Includes bibliographical reerences and index

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (casebound alk paper)

983089 Business ethicsmdashBiblical teaching 983090 BusinessmdashBiblical teaching 983091 ManagementmdashReligious aspectsmdashChristianity

983092 Ethics in the Bible I itle

BS983094983096983088B983096C983091983092 983090983088983089983093

983090983092983089rsquo983094983092983092mdashdc983090983091

983090983088983089983093983088983089983096983095983093983091

P 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093 983089983092 983089983091 983089983090 983089983089 983089983088 983097 983096 983095 983094 983093 983092 983091 983090 983089

Y 983091983095 983091983094 983091983093 983091983092 983091983091 983091983090 983091983089 983091983088 983090983097 983090983096 983090983095 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 527

Contents

Preace 983097

Acknowledgments 983089983092

Outline o the Book 983089983093

General Introduction 983089983097

P983137983154983156 I T983144983141 F983157983150983140983137983149983141983150983156983137983148983155

Chapter 983089 Why Ethics in Business Is Important 983092983089

Chapter 983090 Fundamental ensions in the Environment o Business 983093983097

Chapter 983091 Biblical hemes or Business EthicsmdashPart 983089 983096983088

Chapter 983092 Biblical hemes or Business EthicsmdashPart 983090 983097983093

P983137983154983156 II C983151983150983156983141983149983152983151983154983137983154983161 A983152983152983154983151983137983139983144983141983155

Chapter 983093 Egoism 983089983089983093

Chapter 983094 Relativism 983089983090983096

Chapter 983095 Common Sense 983089983092983088

Chapter 983096 Social Contract 983089983093983091

Chapter 983097 Utilitarianism 983089983094983095

Chapter 983089983088 Universalism 983089983096983089

Chapter 983089983089 Agency 983089983097983094

Chapter 983089983090 Justice and Rights 983090983089983089

Chapter 983089983091 Virtues and Character 983090983090983094

P983137983154983156 III C983151983150983156983141983149983152983151983154983137983154983161 I983155983155983157983141983155

Chapter 983089983092 Ethical Issues in Consumer Behavior 983090983092983089

Chapter 983089983093 Ethical Issues in Management 983090983093983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 2: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 227

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 327

BUSINESS ETHICSIN BIBLICAL PERSPECTIVE

A Comprehensive Introduction

Michael E Cafferky

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 427

InterVarsity Press

PO Box 983089983092983088983088 Downers Grove IL 983094983088983093983089983093-983089983092983090983094

ivpresscom

emailivpresscom

copy983090983088983089983093 by Michael E Cafferky

All rights reserved No part o this book may be reproduced in any orm without written permission rom InterVarsity Press

InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement o students and

aculty active on campus at hundreds o universities colleges and schools o nursing in the United States o America and a

member movement o the International Fellowship o Evangelical Students For inormation about local and regional activities

visit intervarsityorg

All Scripture quotations unless otherwise indicated are taken rom the New American Standard Biblereg copyright 983089983097983094983088 983089983097983094983090

983089983097983094983091 983089983097983094983096 983089983097983095983089 983089983097983095983090 983089983097983095983091 983089983097983095983093 983089983097983095983095 983089983097983097983093 by Te Lockman Foundation Used by permission

Cover design Cindy Kiple

Interior design Beth McGill

Images Raw Paw GraphicsGetty Images

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (print)

ISBN 983097983095983096-983088-983096983091983088983096-983097983096983094983094-983092 (digital)

Printed in the United States o America

As a member o the Green Press Initiative InterVarsity Press is committed to protecting the environment and to theresponsible use o natural resources o learn more visit greenpressinitiativeorg

Library of Congress Cataloging-in-Publication DataCafferky Michael E

Business ethics in biblical perspective a comprehensive introduction Michael E Cafferky

pages cm

Includes bibliographical reerences and index

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (casebound alk paper)

983089 Business ethicsmdashBiblical teaching 983090 BusinessmdashBiblical teaching 983091 ManagementmdashReligious aspectsmdashChristianity

983092 Ethics in the Bible I itle

BS983094983096983088B983096C983091983092 983090983088983089983093

983090983092983089rsquo983094983092983092mdashdc983090983091

983090983088983089983093983088983089983096983095983093983091

P 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093 983089983092 983089983091 983089983090 983089983089 983089983088 983097 983096 983095 983094 983093 983092 983091 983090 983089

Y 983091983095 983091983094 983091983093 983091983092 983091983091 983091983090 983091983089 983091983088 983090983097 983090983096 983090983095 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 527

Contents

Preace 983097

Acknowledgments 983089983092

Outline o the Book 983089983093

General Introduction 983089983097

P983137983154983156 I T983144983141 F983157983150983140983137983149983141983150983156983137983148983155

Chapter 983089 Why Ethics in Business Is Important 983092983089

Chapter 983090 Fundamental ensions in the Environment o Business 983093983097

Chapter 983091 Biblical hemes or Business EthicsmdashPart 983089 983096983088

Chapter 983092 Biblical hemes or Business EthicsmdashPart 983090 983097983093

P983137983154983156 II C983151983150983156983141983149983152983151983154983137983154983161 A983152983152983154983151983137983139983144983141983155

Chapter 983093 Egoism 983089983089983093

Chapter 983094 Relativism 983089983090983096

Chapter 983095 Common Sense 983089983092983088

Chapter 983096 Social Contract 983089983093983091

Chapter 983097 Utilitarianism 983089983094983095

Chapter 983089983088 Universalism 983089983096983089

Chapter 983089983089 Agency 983089983097983094

Chapter 983089983090 Justice and Rights 983090983089983089

Chapter 983089983091 Virtues and Character 983090983090983094

P983137983154983156 III C983151983150983156983141983149983152983151983154983137983154983161 I983155983155983157983141983155

Chapter 983089983092 Ethical Issues in Consumer Behavior 983090983092983089

Chapter 983089983093 Ethical Issues in Management 983090983093983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 3: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 327

BUSINESS ETHICSIN BIBLICAL PERSPECTIVE

A Comprehensive Introduction

Michael E Cafferky

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 427

InterVarsity Press

PO Box 983089983092983088983088 Downers Grove IL 983094983088983093983089983093-983089983092983090983094

ivpresscom

emailivpresscom

copy983090983088983089983093 by Michael E Cafferky

All rights reserved No part o this book may be reproduced in any orm without written permission rom InterVarsity Press

InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement o students and

aculty active on campus at hundreds o universities colleges and schools o nursing in the United States o America and a

member movement o the International Fellowship o Evangelical Students For inormation about local and regional activities

visit intervarsityorg

All Scripture quotations unless otherwise indicated are taken rom the New American Standard Biblereg copyright 983089983097983094983088 983089983097983094983090

983089983097983094983091 983089983097983094983096 983089983097983095983089 983089983097983095983090 983089983097983095983091 983089983097983095983093 983089983097983095983095 983089983097983097983093 by Te Lockman Foundation Used by permission

Cover design Cindy Kiple

Interior design Beth McGill

Images Raw Paw GraphicsGetty Images

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (print)

ISBN 983097983095983096-983088-983096983091983088983096-983097983096983094983094-983092 (digital)

Printed in the United States o America

As a member o the Green Press Initiative InterVarsity Press is committed to protecting the environment and to theresponsible use o natural resources o learn more visit greenpressinitiativeorg

Library of Congress Cataloging-in-Publication DataCafferky Michael E

Business ethics in biblical perspective a comprehensive introduction Michael E Cafferky

pages cm

Includes bibliographical reerences and index

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (casebound alk paper)

983089 Business ethicsmdashBiblical teaching 983090 BusinessmdashBiblical teaching 983091 ManagementmdashReligious aspectsmdashChristianity

983092 Ethics in the Bible I itle

BS983094983096983088B983096C983091983092 983090983088983089983093

983090983092983089rsquo983094983092983092mdashdc983090983091

983090983088983089983093983088983089983096983095983093983091

P 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093 983089983092 983089983091 983089983090 983089983089 983089983088 983097 983096 983095 983094 983093 983092 983091 983090 983089

Y 983091983095 983091983094 983091983093 983091983092 983091983091 983091983090 983091983089 983091983088 983090983097 983090983096 983090983095 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 527

Contents

Preace 983097

Acknowledgments 983089983092

Outline o the Book 983089983093

General Introduction 983089983097

P983137983154983156 I T983144983141 F983157983150983140983137983149983141983150983156983137983148983155

Chapter 983089 Why Ethics in Business Is Important 983092983089

Chapter 983090 Fundamental ensions in the Environment o Business 983093983097

Chapter 983091 Biblical hemes or Business EthicsmdashPart 983089 983096983088

Chapter 983092 Biblical hemes or Business EthicsmdashPart 983090 983097983093

P983137983154983156 II C983151983150983156983141983149983152983151983154983137983154983161 A983152983152983154983151983137983139983144983141983155

Chapter 983093 Egoism 983089983089983093

Chapter 983094 Relativism 983089983090983096

Chapter 983095 Common Sense 983089983092983088

Chapter 983096 Social Contract 983089983093983091

Chapter 983097 Utilitarianism 983089983094983095

Chapter 983089983088 Universalism 983089983096983089

Chapter 983089983089 Agency 983089983097983094

Chapter 983089983090 Justice and Rights 983090983089983089

Chapter 983089983091 Virtues and Character 983090983090983094

P983137983154983156 III C983151983150983156983141983149983152983151983154983137983154983161 I983155983155983157983141983155

Chapter 983089983092 Ethical Issues in Consumer Behavior 983090983092983089

Chapter 983089983093 Ethical Issues in Management 983090983093983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 4: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 427

InterVarsity Press

PO Box 983089983092983088983088 Downers Grove IL 983094983088983093983089983093-983089983092983090983094

ivpresscom

emailivpresscom

copy983090983088983089983093 by Michael E Cafferky

All rights reserved No part o this book may be reproduced in any orm without written permission rom InterVarsity Press

InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement o students and

aculty active on campus at hundreds o universities colleges and schools o nursing in the United States o America and a

member movement o the International Fellowship o Evangelical Students For inormation about local and regional activities

visit intervarsityorg

All Scripture quotations unless otherwise indicated are taken rom the New American Standard Biblereg copyright 983089983097983094983088 983089983097983094983090

983089983097983094983091 983089983097983094983096 983089983097983095983089 983089983097983095983090 983089983097983095983091 983089983097983095983093 983089983097983095983095 983089983097983097983093 by Te Lockman Foundation Used by permission

Cover design Cindy Kiple

Interior design Beth McGill

Images Raw Paw GraphicsGetty Images

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (print)

ISBN 983097983095983096-983088-983096983091983088983096-983097983096983094983094-983092 (digital)

Printed in the United States o America

As a member o the Green Press Initiative InterVarsity Press is committed to protecting the environment and to theresponsible use o natural resources o learn more visit greenpressinitiativeorg

Library of Congress Cataloging-in-Publication DataCafferky Michael E

Business ethics in biblical perspective a comprehensive introduction Michael E Cafferky

pages cm

Includes bibliographical reerences and index

ISBN 983097983095983096-983088-983096983091983088983096-983090983092983095983092-983096 (casebound alk paper)

983089 Business ethicsmdashBiblical teaching 983090 BusinessmdashBiblical teaching 983091 ManagementmdashReligious aspectsmdashChristianity

983092 Ethics in the Bible I itle

BS983094983096983088B983096C983091983092 983090983088983089983093

983090983092983089rsquo983094983092983092mdashdc983090983091

983090983088983089983093983088983089983096983095983093983091

P 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093 983089983092 983089983091 983089983090 983089983089 983089983088 983097 983096 983095 983094 983093 983092 983091 983090 983089

Y 983091983095 983091983094 983091983093 983091983092 983091983091 983091983090 983091983089 983091983088 983090983097 983090983096 983090983095 983090983094 983090983093 983090983092 983090983091 983090983090 983090983089 983090983088 983089983097 983089983096 983089983095 983089983094 983089983093

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 527

Contents

Preace 983097

Acknowledgments 983089983092

Outline o the Book 983089983093

General Introduction 983089983097

P983137983154983156 I T983144983141 F983157983150983140983137983149983141983150983156983137983148983155

Chapter 983089 Why Ethics in Business Is Important 983092983089

Chapter 983090 Fundamental ensions in the Environment o Business 983093983097

Chapter 983091 Biblical hemes or Business EthicsmdashPart 983089 983096983088

Chapter 983092 Biblical hemes or Business EthicsmdashPart 983090 983097983093

P983137983154983156 II C983151983150983156983141983149983152983151983154983137983154983161 A983152983152983154983151983137983139983144983141983155

Chapter 983093 Egoism 983089983089983093

Chapter 983094 Relativism 983089983090983096

Chapter 983095 Common Sense 983089983092983088

Chapter 983096 Social Contract 983089983093983091

Chapter 983097 Utilitarianism 983089983094983095

Chapter 983089983088 Universalism 983089983096983089

Chapter 983089983089 Agency 983089983097983094

Chapter 983089983090 Justice and Rights 983090983089983089

Chapter 983089983091 Virtues and Character 983090983090983094

P983137983154983156 III C983151983150983156983141983149983152983151983154983137983154983161 I983155983155983157983141983155

Chapter 983089983092 Ethical Issues in Consumer Behavior 983090983092983089

Chapter 983089983093 Ethical Issues in Management 983090983093983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 5: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 527

Contents

Preace 983097

Acknowledgments 983089983092

Outline o the Book 983089983093

General Introduction 983089983097

P983137983154983156 I T983144983141 F983157983150983140983137983149983141983150983156983137983148983155

Chapter 983089 Why Ethics in Business Is Important 983092983089

Chapter 983090 Fundamental ensions in the Environment o Business 983093983097

Chapter 983091 Biblical hemes or Business EthicsmdashPart 983089 983096983088

Chapter 983092 Biblical hemes or Business EthicsmdashPart 983090 983097983093

P983137983154983156 II C983151983150983156983141983149983152983151983154983137983154983161 A983152983152983154983151983137983139983144983141983155

Chapter 983093 Egoism 983089983089983093

Chapter 983094 Relativism 983089983090983096

Chapter 983095 Common Sense 983089983092983088

Chapter 983096 Social Contract 983089983093983091

Chapter 983097 Utilitarianism 983089983094983095

Chapter 983089983088 Universalism 983089983096983089

Chapter 983089983089 Agency 983089983097983094

Chapter 983089983090 Justice and Rights 983090983089983089

Chapter 983089983091 Virtues and Character 983090983090983094

P983137983154983156 III C983151983150983156983141983149983152983151983154983137983154983161 I983155983155983157983141983155

Chapter 983089983092 Ethical Issues in Consumer Behavior 983090983092983089

Chapter 983089983093 Ethical Issues in Management 983090983093983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 6: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 627

Chapter 983089983094 Ethical Issues in Accounting and Finance 983090983095983092

Chapter 983089983095 Ethical Issues in Marketing 983090983096983096

Chapter 983089983096 Ethical Issues in Global Business 983091983088983092

P983137983154983156 IV W983145983140983141983150983145983150983143 983156983144983141 P983141983154983155983152983141983139983156983145983158983141

Chapter 983089983097 Corporate Responsibility 983091983090983091

Chapter 983090983088 Evaluating the Morality o Political-Economic Systems 983091983092983089

Chapter 983090983089 Moral Muteness and Pressure to Compromise 983091983093983094

P983137983154983156 V A983152983152983141983150983140983145983160983141983155 983137983150983140 C983137983155983141 S983156983157983140983145983141983155

Appendix A Key Questions rom the Biblical hemes 983091983094983097

Appendix B Scriptural Basis or the Biblical hemes 983091983095983089

Appendix C Biblical hemes Summary ables 983091983095983091

Appendix D en Principles or Flourishing 983091983095983097

Appendix E Summary o Ethical Models in Comparison 983091983096983092

Appendix F he Purpose o Business hrough the Lens o Biblical hemes 983091983096983096

Appendix G Ethical and Social Issue Debate opics 983091983097983096

Appendix H Prosperity in the Bible Q amp A Bible Study 983092983088983092

Case Studies 983092983089983088

Notes 983092983091983093

Subject Index 983092983096983091

About the Author 983092983096983097

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 7: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 727

General Introduction

Fig I1 The biblical story themes

SCRIPTURE PASSAGE

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the Lord

And in His law he meditates day and

nightHe will be like a tree firmly planted by

streams o water

Which yields its ruit in its season

And its lea does not wither

And in whatever he does he prospers

(Ps 10486251048625-1048627)1

CHAPTER OVERVIEW

In this chapter we introduce the concept o

biblical story themes that are guides to ethicalthinking and action in the marketplace In par-

ticular we will

Cosmic Conflict Between God and Satan

Holiness

Creation

Covenant

Shalom

Sabbath

Wisdom

Truth

Righteousness

Loving Kindness

Redemption

Justice

Jesus Christ

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 8: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 827

10486261048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull contrast the contemporary view on the

ethics process with a biblical perspective

bull consider the biblical idea o the heart and

how this is related to making decisions re-garding right and wrong

bull introduce the biblical model o the ethics

process as seen rom the point o view o the

person

bull consider the biblical model o the ethics

process rom the point o view o the com-

munity

bull begin practicing the intrapersonal processand the interpersonal process

bull introduce the value o biblical themes and

how they were selected

MAIN TOPICS

Contemporary Business Ethics Process

and Content

Te Perspective o Tis Book Biblical Perspective on Faith

Ethics and the Heart

Te Personal Perspective

Te Community (Social Group) Per-

spective

Down to the Nitty-Gritty

Te Current Crisis

Te Value o Biblical Story Temes

How the Temes Were Selected

KEY TERMS

biblical ethics process community perspective

aith heart interpersonal intrapersonal per-

sonal perspective story themes

OPENING SCENARIOS

In this book we will consider scores o sce-narios rom the world o business Tese will

provide us with many opportunities to think

and talk about business rom a biblical per-

spective Some situations in business are rela-

tively simple We know what is right and

wrong Other situations are more complicatedLetrsquos start with two short scenarios that illus-

trate this point

Scenario A A group o persons skilled in

the creation and use o technology install

secret video cameras at automatic teller ma-

chines (AMs) and gasoline uel pumps or

the purpose o recording account inormation

and PINs that customers use to access unds

in their bank accounts2 Tey combine thiswith the technology to create ake bank cards

which are then used to take money rom the

bank accounts o unsuspecting bank cus-

tomers Is what these sophisticated operators

are doing wrong

Scenario B You move into a new apartment

Te first night you are there you open your

laptop computer and wonder o wonders

your computer detects an unsecured WiFi

available nearby Te WiFi is called JasonC

Te signal strength is medium in your living

room But i you sit in a chair acing the wall

between the stove and the rerigerator the

WiFi signal strength goes up Te next

morning on your way out to work you meet

one o the other tenants in the apartment

building He introduces himsel to you asJason C You immediately think about the

name o the unsecured WiFi you ound last

night You decide not to say anything about

the WiFi signal to Jason right now Is it wrong

to use Jasonrsquos unsecured WiFi signal to access

the Internet without permission

What to do in Scenario A is what we might

call straightorward Most people will say that

it is clearly and utterly wrong to use someoneelsersquos bank account inormation Furthermore

it is wrong to create ake bank cards and use

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 9: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 927

General Introduction 10486261048625

these to steal rom other peoplersquos bank accounts

What to do in Scenario B is not quite as

simple to determine compared with Scenario

A It is a little more complicated though youmight have an initial eeling about what is right

or wrong First is the issue o what is being

stolen i anything Has Jason lost anything o

value as a result o your use o his WiFi con-

nection Has the Internet provider lost any-

thing o value (lost revenue) Ten there is the

issue o who has the responsibility to protect

access to the Internet I Jason or the Internet

service provider does not secure his Internetconnection does this give you permission to

jump on his router and sur the web without

permission Is this an issue o invasion o

privacy or thef or both or neither I you

jump on his WiFi connection but do not hack

into Jasonrsquos system are you invading his

privacy Does it matter whether you live with

Jason sharing a room in his apartment or live

next door to Jason in a different apartment

Would it matter i you are merely logging on to

check email once in a while versus using Ja-

sonrsquos connection to run an e-business out o

your apartment What is the central issue Is

this an ethics issue or is it merely a question o

neighborhood courtesy

While you contemplate the questions re-

lating to Scenario B consider this Decidingwhat to do in these two scenarios depends on

your perspective Tus it is with the issue o

perspective that we start this book

CONTEMPORARY BUSINESS

ETHICS PROCESS AND CONTENT

With some exceptions the contemporary

business ethics process is ofen seen through

intrapersonal rational or cognitive dimen-sions3 Te process begins when a person en-

counters a situation in which an ethical choice

must be made or when ethical issues are

present that require a social response Te

person first tries to understand the moral

standards that can be used to think throughthe issues Moral standards are viewed as per-

sonal and person-specific o resolve the act

that there are personal differences in the

moral standards the person will employ the

ollowing process steps

bull Recognize the moral impact Consequen-

tialism or perceptions o social expectations

orm the basis or the analysis at this and

later stages o the process At this point the

person considers the benefits and harms

the rights and the wrongs that result rom a

particular action Te expected reactions o

others may be considered

bull State the moral problem in such a way that it

persuades others to see the ethical issues in

the same way Tis step is ofen implied but

how and when the attempt to persuade isseldom discussed

bull Determine the economic outcomes balancing

the net good outcomes with the net bad out-

comes in order to achieve the optimum

result Here the utilitarian posture which

we will explore later is hard to miss

bull Consider the legal requirements Laws are

ormal and specific expressions o social ex-pectations In addition society expects its

citizens to obey the law At this step the legal

requirements are rationally analyzed

bull Evaluate the ethical duties At this point the

person will consider some o the content that

has traditionally ormed the smorgasbord o

duties rom which to choose as the situation

seems to indicate Included in this list may be

religious belies which are placed alongside

virtues utilitarianism the duty to use reason

and avoid contradictions justice and rights

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 10: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1027

10486261048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

As with the other steps in the process this is

dominated by rational cognitive activity ac-

complished by the person

A ew observations can be made about thisFirst popular contemporary approaches or

most business ethics thinkers are dominated

by the rational cognitive activity o the person

Te social context is not wholly ignored

however it tends to be de-emphasized in avor

o the individual cognitive activity At times

this cognitive activity engages others through

dialogue or debate and in so doing becomes

somewhat political It is cognitive in that the

analysis and decision making occurs primarily

in the mind o each person It becomes po-

litical when as each person ollows the ana-

lytical steps he or she realizes that differences

o opinion exist Each attempts to persuade the

others o the validity o his or her point o view

Tis persuasion is seen as primarily a meeting

o rational minds but each at least potentially

that comes rom a different starting point

From such dialogue a way through the differ-

ences is then negotiated It is with this typical

contemporary individual cognitive approach

that this book is in contrast

Second not all contemporary approaches are

this cut and dried as portrayed here in the steps

o the process Some contemporary approaches

emphasize virtues Others such as egoism em-phasize what the person desires to achieve

placing this above other concerns Others such

as relativism and the social contract emphasize

social expectations Even when the various ap-

proaches are considered the rational cognitive

dimensions tend to dominate

THE PERSPECTIVE OF THIS BOOK

Te goal o the book is to help you understand

a biblical perspective so that you can make an

inormed decision as to what degree this per-

spective is plausible deensible and practical in

the contemporary market A related goal is to

provide a setting in which you can think care-

ully about your preerred ethical approach andin the process make a commitment o the heart

to an approach which you believe to be best

Another goal is to provide a ramework that

you can begin practicing now Tis is not just a

book about theory It helps you take the first

steps o practice in a social setting

Some o the ethical issues that companies

and their managers ace are relatively straight-

orward What is right or wrong may seem ob- vious With ew exceptions the ethical ap-

proaches described in the book will all lead to

the same conclusion Do not lie cheat or steal

However as you will see some o the ethical

dilemmas that businesses ace are more com-

plicated It is with these more complicated

problems and dilemmas where the ethical per-

spective you believe is best will be tested

Some ethical decision-making approaches

are easier than others Some ocus on a limited

set o issues because the definition o what

constitutes justice or rights is simple As we

will see or example egoism tends to ocus on

the interests o the person Utilitarianism at-

tempts to counteract the shortcomings o

egoism by placing all relevant stakeholders in

the same status with respect to moralsWe use the term process to reer to the intra-

personal (within the person) and interpersonal

(between persons) activities which lead to a de-

cision or action or the action itsel A process

can be thought o as a sequence o action steps

that a person takes to accomplish a task When

aced with an ethical choice the task is to decide

and act on the question What is the right thing

to do in this situation You will be giventhrough reasoning and discussions with others

a chance to test these approaches on more com-

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 11: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1127

General Introduction 10486261048627

plicated ethical questions You should know that

a biblical perspective is not necessarily simple It

may be one o the more comprehensive ap-

proaches to ethics It is capable o being appliedto a wide variety o situations Because o this in

some situations the biblical theme approach

may require more work than so-called secular

contemporary approaches

Accordingly this is a book that will guide you

in developing critical thinking about the various

ethical approaches and how to apply them

Given the theme o this book some readers may

take exception to this suggestion I you are aChristian and your idea o aith leads you to say

something like ldquoI God said it I believe it thatrsquos

good enough or merdquo then a suggestion o de-

veloping critical thinking to evaluate the biblical

approach to ethics may be offensive Te

premise o the book should not be orgotten

here A biblical perspective is offered as the

comprehensive authoritative standard o ethics

yet one that has the potential to be applied to a

wide variety o marketplace situations

Tat being said the natural response o any

reader is to think about the plausibility o such

a claim In the process you will not avoid

thinking about the plausibility o your own pre-

erred approach to deciding right and wrong in

business You may find that some o the ideas

you have previously held are not biblical Whatwill you do when you encounter this

An additional premise is that both Christians

and non-Christians take ethical actions and

make decisions that can be considered ethical

Christians do not have a monopoly on all things

right and wrong Tere are some points o

alignment between the biblical perspective and

some so-called secular approaches to ethics

used by non-Christians Accordingly this bookdoes not advocate that all non-Christian ways

o thinking and acting in the market are wrong

Another premise o this book is that aith

does not do away with the need or the

Christian to think Instead aith inorms

reason it is the oundation or reason Faithshould not destroy cognitive unction Said an-

other way biblical aith does not do away with

the need to ask questions and think careully

especially about issues o aith On the con-

trary biblical aith may spark the Christian to

ask more questions that need consideration

Te recommendation to contrast a biblical

perspective with contemporary secular ap-

proaches was addressed in the Bible itsel TeBible writers were aware that the primary readers

(or hearers) o the Bible story were living buying

selling working and playing among people who

did not accept biblical ideals Collectively they

present the Bible story itsel as an authoritative

and plausible alternative to competing world-

views o the days when the various books were

written or the narratives recorded took place

More than 104862610486271048624 times the Bible makes explicit

reerence to ldquoother godsrdquo Te God presented in

the Bible story is implicitly compared with the

philosophies that embrace the idea o many

divine beings Te Scripture passage at the be-

ginning o this chapter is just one illustration

among others throughout the Bible (in both Old

and New estaments) where the ways o God are

compared with the various ways o people whodo not ollow God But nowhere in the Bible are

we told to not think about what God says

Indeed the entire biblical record is designed

or just the opposite It is as though the Bible

writers as a group are saying to us Here is the

story about God and his ways Now consider this

long and careully with your whole being beore

you reject it in avor o something else Fur-

thermore donrsquot just think about it Open yourwhole heart and being to the possibility o em-

bracing the God who is the Author o this way

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 12: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1227

10486261048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Tis is not just about using pure reason alone

alk about it to other people So on the one hand

it is about a enjoying a relationship but rela-

tionships involve the whole person in actionwith others not just the powers o logic hidden

in one personrsquos mind On the other hand rela-

tionships do not short-circuit rational thinking

Using your whole being with all o its capabilities

and aculties body mind spirit emotions

social awareness perceptions and economic

awareness learn to accept the gif o aithulness

in a relationship with God and with others in

the marketplace even when it is not alwayscrystal clear what should be done

BIBLICAL PERSPECTIVE ON FAITH

Te biblical perspective on business ethics

sheds light on the meaning o aith itsel Just

as the apostle James wrote to the early Christian

church aith that is not evident in action is not

only useless it is dead4 Tis suggests that

belie that is not brought in to action is not

truly aith Biblical aith is not mere belie or

mental assent to the proposition that God

exists or belie in the truthulness o what the

Bible says when it talks about God or belie in

Jesus as your personal Savior Tis is a part but

not the whole Biblical aith is more

Biblical aith is not a eeling o certainty that

you have correct belies Tus biblical aith isnot a mere sense o psychological certainty

which you use to remove all questions even

the difficult ones Rather biblical aith involves

living a lie that is committed to a relationship

with God and his way o living even when we

do not eel especially close to him and espe-

cially when we still have questions You may

encounter a ew ambiguous ethical and social

situations or which the one ldquocorrect answerrdquo isnot plain to see But this does not remove our

responsibility to do our best with the help o

the community around us to make decisions

that are aithul

Like the biblical story themes explored in

this book aith is action-oriented not just psy-chological or emotional affection It involves

committed aithulness o your whole being in

a social context In addition true aith is not

just an individualistic way o personal thinking

it is commitment lived in community where

the great biblical story themes are shown in

action Accordingly aith is not merely what

you say it is what you do with others that

shows in action what you say Tis level ocommitment is not something that humans

can produce o their own will What an

amazing gif o God aithulness is

All Christians are called to be witnesses o

God However there are times and places in

the business world where it may be inappro-

priate to openly talk about religious aith In

such situations every Christian can still speak

on behal o the character o God drawing at-

tention to the amazing principles o a flour-

ishing lie When you promote these principles

advocate on behal o them in your organi-

zation and integrate them into your own habitsyou are telling about Jesus Christ just as surely

as when you mention his name

Faith faithfulness in action

When you promote these principles

advocate on behalf of them in your

organization and integrate them

into your own habits you are telling

about Jesus Christ just as surely aswhen you mention his name

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 13: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1327

General Introduction 10486261048629

o start the task o critical thinking about

the biblical story perspective let us consider

the biblical portrayal o an important process

As you read reflect and talk with others aboutthe issues raised in this book you may find

yoursel coming back to this again and again

In act it is the biblical portrayal o the process

which is one o the central contributions o this

book to the field o business ethics

ETHICS AND THE HEART

Tat the scriptural approach to business ethics

involves more than the use o pure reasonalone is addressed in the Bible Te biblical

process o making decisions regarding ethics

social justice and social responsibility is rooted

in the concept o the heart and its care by a

person and by a community o like-minded

aithul people

Te heart is the seat o decision making

judgment and moral commitments It is in the

heart that a person deals with personal and

perceptual biases battles the tendency toward

sel-deception considers how to relate to other

people evaluates the behavior o others in the

community and considers what is right and

wrong and provides the courage to act on what

the person believes to be right

Te heart representing the whole person is

the center o the ethical process seen rom theperspective o one person in community Te

ancient Hebrew idea o the heart means the

ldquoinner personrdquo signiying in part that all o

liersquos experiences in their totality are embraced

by controlled by and enjoyed in the heart It is

as i a real whole person and this personrsquos

awareness o the entire community resides in

the heart directing evaluating deciding acting

and responding to the personrsquos actions as wellas the actions o others Ethical action by one

person springs rom a heart that is transormed

under the power o God and in dialogue with

a aith community o persons who are open to

being transormed as a community

Notice how the ollowing Scripture empha-sizes the whole person in a social context

Hear O Israel Te L983151983154983140 is our God the

L983151983154983140 is one You shall love the L983151983154983140 your

God with all your heart and with all your

soul and with all your might Tese words

which I am commanding you today shall

be on your heart You shall teach them

diligently to your sons and shall talk o

them when you sit in your house and whenyou walk by the way and when you lie

down and when you rise up (Deut 10486301048628-1048631

see also Ex 1048625104863210486261048624 Deut 104862910486271048627)5

Tis idea that the whole person engages in a

response to God and to the community was

also expressed by Jesus Christ

And He said to him ldquolsquoYou shall love the

L983151983154983140 your God with all your heart andwith all your soul and with all your mindrsquordquo

(Mt 1048626104862610486271048631 see Mk 1048625104862610486271048624-10486271048627 Lk 1048625104862410486261048631)

Certainly an intrapersonal cognitive or in-

trospective dimension is important Humans

have an amazing capacity to discern judge

evaluate reason critique compare and con-

trast But the biblical metaphor o the heart

communicates that the whole person is in- volved with ethical decisions and action Te

heart is the spring o action

Further the heart is located in the person

but it takes into consideration the hearts o

other persons in the community With the

whole heart each person is responsible or

taking a leadership posture with respect to

right and wrong Te whole person is in-

volved in interpreting the statements o Godrsquoswill Te whole person bears the responsi-

bility or action

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 14: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1427

10486261048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

Te biblical perspective is that the aithul

ollower o God will keep the heart Keeping

the heart means allowing God to write on the

heart the principles o his character designedor us to imitate or our own well-being

Watch over your heart with all diligence

For rom it flow the springs o lie (Prov

104862810486261048627 see also Prov 10486281048628 1048626104863210486261048630 Deut 10486281048633)

How blessed is the man who does not

walk in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and

night (Ps 10486251048625-1048626)

Te law o the L983151983154983140 is perect restoring

the soul

Te testimony o the L983151983154983140 is sure making

wise the simple

Te precepts o the L983151983154983140 are right

rejoicing the heartTe commandment o the L983151983154983140 is pure

enlightening the eyes (Ps 104862510486331048631-1048632)

Te law o his God is in his heart

His steps do not slip (Ps 1048627104863110486271048625)

Your word I have treasured in my heart

Tat I may not sin against You (Ps 10486251048625104863310486251048625)

I shall run the way o Your commandments

For You will enlarge my heart (Ps 10486251048625104863310486271048626)

Your testimonies also are my delight

Tey are my counselors (Ps 10486251048625104863310486261048628 see

also Prov 10486261048625-10486251048626)

Tese concepts rom the Old estament are

consistent with what is ound in the New es-

tament Jesus taught that it is out o the heart

actions in social context come (Mt 1048625104862610486271048629 1048625104862910486251048633

Mk 104863110486261048625) It is the heart on which God will

write his Law to transorm us (Heb 1048625104862410486251048630)

Te Bible story portrays the wise person as

one who is diligent in keeping his or her heart

because it cannot always be trusted i lef

merely to human devising In contrast in the

Bible ools are oolish because they trust theirown hearts as they are they do not care or the

heart using the principles o Godrsquos command-

ments and they do not get counsel rom

Scripture or rom other trusted community

leaders who are on the pathway to ollowing

Godrsquos principles or well-being

Te biblical metaphor o the heart reers to

the location o several elements o human

experience

bull undamental belies

bull cognitive reasoning

bull judgments and evaluations

bull decisions

bull virtues

bull will

bull memory o personal experiences with other

people

bull perceptions o others in the community

bull personal biases

bull awareness o interpersonal relationships

bull commitments to God and to others

bull intuitions

bull conscience

bull human spirit

bull emotions6

THE PERSONAL PERSPECTIVE

In biblical perspective while it is the personrsquos

responsibility to watch over the heart diligently

ultimately the aithul heart and all it contains

or good comes rom and is developed by God

It is worth repeating Not only is the initial ac-

ceptance o God in Jesus Christ part o the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 15: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1527

General Introduction 10486261048631

gif o aith Te transormation o the heart

toward the actions o aithulness also is a gif

Accordingly the person who desires to keep

his or her heart commits this choice o al-lowing God to work on the heart to transorm

it Tis is the ongoing work o aith (aith-

ulness) It is God who puts his law in the

heart7 it is God who enlarges the moral ca-

pacity o the heart such that to use scriptural

imagery the person walks and even runs

along the way outlined by God

Keeping the heart is also achieved through

a process o continual reflection on GodrsquosWord while living lie in community Te oun-

dation or this lies in three areas First the ex-

plicit biblical directions or action should be

ollowed when the issues are clear Tese ex-

plicit directions must be allowed into the heart

Second biblical narratives provide us with ex-

amples o lessons that can be drawn or our

actions Tese stories illustrate the principles

in action and the social impact o certain

themes Tird biblical story themes embody

both the explicit biblical guidance and the

lessons rom narratives Tese themes carry

the essential messages o the narratives and the

explicit teachings It is these biblical story

themes that are in ocus in this book

When difficult situations are encountered

listening to others in the community who are

also ollowing God becomes an important parto keeping the heart8 Tese wise persons

promote a flourishing lie in the community by

providing counsel that has passed through

their reflection o the themes rom Godrsquos Word

Tis brings them joy and provides you with

wisdom ldquoA wise man will hear and increase in

learning and a man o understanding will ac-

quire wise counselrdquo (Prov 10486251048629)9 ldquoDeceit is in the

heart o those who devise evil but counselorso peace have joyrdquo (Prov 1048625104862610486261048624)

Action begins in the heart Tus ulti-

mately it is out o the heart bathed in Godrsquos

Word and tested through dialogue with

trusted wise persons that ethical actions

flow10 But action involves other dimensions

o the person too Tis biblical ethics process

can be illustrated by figure I1048626 which por-

trays the ethics process as seen rom the

point o view o a person As we will see a

biblical perspective on ethics includes the

personal (individual) perspective But it also

goes beyond this to embrace a process under-

taken in the entire community

Become wisein ethics by

saturating

your heart

with the

counsel from

Godrsquos Word

Reflect

thoughtfully

on the Bible

guides for

ethical action

Get additionalwisdom from

leaders who

reflect on

Godrsquos Word

Wisdom

leadership is

shared among

leaders of

government

religion and

economics

Keep yourheart with all

diligence

Allow God to

renew and

grow your

heart Use

your heart to

reflect on the

principles of

right action

Act faithfullyon what you

believe to

be right

Observe the

impact of

your actions

on others

in the

community

Fig I2 The biblical ethics process from a personal perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 16: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1627

10486261048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

THE COMMUNITY

983080SOCIAL GROUP983081 PERSPECTIVE

While personal responsibility is part o the

context o the biblical narratives pure indi- vidualism is not11 Ethical decisions and ac-

tions are individual but this does not mean

that the personal perspective is the only view-

point o Scripture In spite o this some Chris-

tians approach the ethics process as i it is pri-

marily an individual matter

While the heart is the metaphor which o-

cuses on the personal perspective it is the

metaphor o walking or ldquothe wayrdquo or journeywhich conveys the community perspective o

the ethics process12 Walking involves more

than thinking It requires action in a com-

munity It means going out among other

people communing with them engaging them

in conversations about lie and lie activities It

also means taking actions in their presence

(afer thoughtul consideration) which show

who you are and what you stand or When

combined with the personal perspective as aprocess ethics becomes both thinking and

doing in a community In this way the action

side o ethics is not rash thoughtless action

Rather it is action based on thoughtul

awareness o how other persons in community

see the matter

Te ollowing ideas show that the process o

discerning right rom wrong in the market-

place cannot be purely an individual matter incomplicated situations First all ethics involves

behavior in a social context I in a social

context at merely a glance we are compelled to

ask how can the ethics process be purely a per-

sonal matter In truth it cannot

Second the person contemplating a certainaction has a biased point o view representing

a particular interest based in personal needs

and personal experiences Other persons (we

can call them stakeholders) may have different

points o view representing different interests

and lie experiences Whenever two sets o

stakeholders have competing interests we get

an ethical problem Finding a way through

this problem requires a conversation amongthe stakeholders who have different interests

An example o competing interests can be

ound in some buyer-seller relationships em-

ployer-employee relationships and company-

society relationships

Tird the rightness or wrongness o certain

marketplace actions is not immediately ap-

parent Some marketplace actions have both

desirable and undesirable consequences Some

decisions may require the decision maker to

choose between the better o two good things

or the lesser o two bad things Te most com-

plicated ethical dilemmas may require both

types o choices Assuming that more than the

decision maker is affected by the action other

people may have an opinion about the decision

Fourth shaping public policy (laws andregulations) based on ethical principles to

minimize the risks o unethical behavior re-

quires a conversation among lawmakers and

interest groups who represent the various

points o view on the ethical issues at stake

Shaping international regulations laws and

policies will require a much more complicated

lengthy discussion

Finally history reveals that group conversa-tions do take place about ethical matters Al-

though Christians point to the same biblical

ETHICS

x thinking and doing

xldquothe heartrdquo and ldquothe walkrdquo

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 17: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1727

General Introduction 10486261048633

record as the oundation or their belie and

practice we can see that down through history

Christian thinkers who wish to be aithul to

that biblical record have had different points o

view or points o emphasis when compared

with thinkers who lived at different times and

places One might even see the roughly two

thousand years o Christian dialogue on ethical

matters as being a very slow conversation

about difficult ethical matters

Wisdom or ethics is not limited to what a

person in isolation rom the community is able

to learn It is a person-in-community process

and a collective community process o gettingand using wisdom13 Trough conversations

about social behaviors aith community

members develop a shared belie regarding the

origin o ethical principles (ie God) Tis is the

communityrsquos way o voicing a belie in existence

o absolute objective standards o conduct

Further it is the communityrsquos way o positioning

this absolute standard outside the persons and

the community as a whole while being managed

in the community through the participation o

persons In terms o the thesis o this book it is

the collection o biblical story themes which

orm the content o community dialogue on

ethical matters Tese themes are the archi-

tecture o the narratives which are ormed when

community members act (see fig I1048627)

Community members accept the en Com-mandments as the undamental ethical prin-

ciples that must be ollowed But some actions

at least on the surace need a thorough explo-

INTERPERSONAL AND INTRAPERSONAL

x Interpersonal a process that occurs in the context of one or more relationships between

persons through conversations x Intrapersonal a process that occurs inside a personrsquos thinking or self cognitive rational

emotional

Participate in a

shared belief

among community

members

regarding the

foundation ofethics Objective

moral standards

are from God but

voluntarily

continually and

thoughtfully

examined and

embraced widely

throughout the

community

Foundation

principles are

continually

protected and

interpreted by

persons in thecommunity Wise

persons (political

leaders religious

leaders prophets

and heads of

household) take a

leadership role

Other community

members carefully

evaluate the

counsel they

receive

Community

members apply

interpreted

principles to

specific

situationsWhen necessary

community

members

dialogue and

debate the

issues relevant

to the applica-

tion of the

principles

Decisions are

made and

actions are

taken Commu-

nity members

evaluate theimpact of the

action on

persons and on

the community

Community

dialogue

continues Over

time shared

beliefs are

refined and

become more

sophisticated

Fig I3 The biblical ethics process from a community perspective

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 18: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1827

10486271048624 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

ration o how biblical principles should be ap-

plied Tis requires members o the com-

munity to have conversations ounded on the

same starting point the principles that oster alie-giving relationship with God and with

each other Tis is a community process o

testing ideas reflection debate decision

making observing results and urther re-

flection Tus ethics is as much a community

interpersonal relational process as it is a cog-

nitive intrapersonal cognitive process

We see examples o the interpersonal

process at work in Scripture Abraham and Lot

have a conversation about what to do regarding

the conflict that had arisen over scarce re-

sources or their animals Tis was an im-

portant economic issue Trough this conver-

sation Abraham takes a leadership position by

recommending that a geographic division be

made between the two amilies14

Te experience o the exodus in part re-moves Israel rom a situation in which their

community conversations about ethics were not

allowed to a place where it is allowed and en-

couraged15 Te people took ull advantage o

this newound reedom to talk16 In these stories

we learn that all persons affected by a situation

can become parties to the conversation that

takes place regarding what is right and wrong

Te verse rom Deuteronomy 10486301048631 highlightedabove reers to the interpersonal dimension

Ethical principles are to be a matter o social

conversation not only within the amily but also

in society as people went about their business

walking ldquoby the wayrdquo Moses instituted an or-

ganizational restructuring so that leadersamong the people who were considered wise in

the ways o God would share in the process o

giving advice and mediating between disputing

parties ldquoYou shall select out o all the people

able men who ear God men o truth those

who hate dishonest gain and you shall place

these over them as leaders o thousands o hun-

dreds o fifies and o tensrdquo (Ex 1048625104863210486261048625)

Moses warned the people against discon-tinuing communal dialogue ldquoYou shall not do

at all what we are doing here today every man

doing whatever is right in his own eyesrdquo (Deut

104862510486261048632) Later under the judges Israel learned

the hard lesson what happens when people

stop taking counsel17 Still later Solomon

warned ldquoTe way o a ool is right in his own

eyes but a wise man is he who listens to

counselrdquo (Prov 1048625104862610486251048629)

Other Bible writers emphasize the impor-

tance o counselors Solomon mentions the

importance o seeking counsel rom wise

people18 Te king is responsible or advo-

cating on behal o the poor and anyone who

cannot speak or himsel or hersel19 When

the civil rulers do not participate in this com-

munity conversation about the poor prophetsrise up to rebuke them Te prophet Isaiah

oretells the time when God would restore the

flourishing lie to his people Te presence o

counselors was an important step in the

process ldquoTen I will restore your judges as at

the first and your counselors as at the be-

ginning afer that you will be called the city o

righteousness a aithul cityrdquo (Is 104862510486261048630) Isaiah

identified the coming Messiah as a counselorwho would come among the people20 In con-

trast to the wise counselors available to help

You shall teach them diligently to your

sons and shall talk of them when you

sit in your house and when you walk

by the way and when you lie down

and when you rise up (Deut 67)

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 19: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 1927

General Introduction 10486271048625

the person who wishes to be aithul to God

the Bible describes the presence o wicked

counselors who advise oolish courses o

action

21

Isaiah comments that when the peopleare taken into captivity God would remove

rom them the counselors22 Removing the very

thing that is needed in complicated ethical de-

cisions is indeed a drastic punishment

From a practical point o view simple

ethical questions are answered directly by the

law o God Donrsquot kill Donrsquot steal Donrsquot tell

lies Donrsquot cheat23 Te more complicated

ethical dilemmas need more thorough explo-ration o how biblical principles should be ap-

plied A more thorough exploration means

that it is more likely that community persons

are brought into the conversation24 In turn

this means that someone will need to take the

lead or share the lead in the conversations It is

in community where decisions are made about

the difficult problems not that every difficult

problem needs to be shouted rom the town

square Instead a small group o persons can

gather in private around the one tasked with

making a difficult decision Te story that

emerges rom such conversations and the re-

sulting actions become evidence o how im-

portant is community (even the small-group

variety) Furthermore this story that emerges

becomes an important social oundation orthe obligations that are shared

Walking in the community having conver-

sations involves testing ideas reflection debate

decision making observing results and urther

reflection25 It involves putting relationships on

the line when injustices occur It is the relation-

ships themselves that are at stake when ethical

issues arise o nurture and protect the rela-

tionship someone must lead in the conver-sation Te prophets and Jesus Christ all dis-

cerned the validity o what others in the

community were putting orward as guidance

based on their understanding o Godrsquos law

Tey were not silent instead they participated

in the community dialogue regarding rightand wrong actions26 Tus there is no me-

chanical process by which we carry with us an

outline or list which we apply in a decision-

tree ashion or the complex issues

Such dialogue orms an ongoing broader

conversation in and around the community

regarding shared concerns27 It involves

judges at the city gates28 the king on the

throne29 prophets speaking out and parentsteaching their children30 Te process is suited

or all social settings in an environment that

is continually changing in terms o tech-

nology politics science commerce religion

philosophy art music literature and every

other human endeavor or expression Te

process is a orm o communion not only

with each other but also ultimately with God

Our walk is not only a journey among

humans it is also a walk that takes place in

the presence o God as a person holds on to

another person as they walk together31

Ultimately ethics is not just what we think

It is about what we do in a social setting Ac-

cordingly when we ace a complex ethical

dilemma and in sorting it out we engage

others in the conversation this becomes thefirst thing to do in the process It can be the

action step which provides us the wisdom

political support and perhaps courage needed

or the other actions which ollow In some

cases this simple action o starting a conver-

sation with others may be the most important

action one can take in the ethics process It is

the action step which makes possible the

telling o stories which in turn communicatecharacter and make possible the transor-

mation o character in others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 20: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2027

10486271048626 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

o summarize what we have observed thus

ar the biblical perspective on deciding what

is right and wrong in the marketplace is both

an intrapersonal process o our heart and aninterpersonal process during our walk in a

social context o the extent to which persons

engage in conversations about right and

wrong the communal process occurs at the

same time as the personal process Te com-

munal process involves community leaders In

Bible times these were judges counselors

prophets teachers civil leaders priests and

heads o households

In the personal process simple ethical ques-

tions can be answered directly by the basic

principles in the Bible Community leaders

participate in conversation with different

points o view and when the issues are compli-

cated o simulate this first action step the

section ldquoDown to the Nitty-Grittyrdquo is offered

or the purpose o practicing the process

DOWN TO THE NITTY983085GRITTY

Tis section o the book will reappear in all

but the last chapter It is modeled afer the

two interrelated aspects o the ethics process

described above Tis is where you are given

a chance to practice o spark intrapersonal

reflection and the interpersonal community

conversation a ew questions will be asked in

this eature relating to the practical dimen-

sions o the chapter topic Here is the first ex-ample (see table I1048625)

THE CURRENT CRISIS

Tere is a crisis o business ethics among con-

temporary businesses and their managers In

spite o calls or reorm at all levels including

changing what is taught in business schools it

does not appear that the trend will change any

time soon In any given week we hear stories

about people who do unethical things in

business Tese appear in the local and na-

tional news media Just read the Wall Street

Initiating a conversation with others

about a complex ethical issue is the

first action step in ethics

Table I1 The ethics process intrapersonal and interpersonal

Keeping Your Heart An Intrapersonal Process

Walking in the Community An Interpersonal Process

bull What commitment have you made in your heart tobe faithful to God

bull How do you feel about the two-part process(intrapersonal and interpersonal) when decidingwhat is right and wrong

bull Think about Scenario A at the beginning of thechapter What makes the actions of the ATMthieves wrong

bull Think about Scenario B at the beginning of thechapter Is it wrong to use Jasonrsquos unsecured WiFisignal to access the Internet without his per-mission If so why

bull Has your circle of friends made the samecommitment in their hearts to be faithful to God Ifnot on what basis do you continue to associatewith them Can you be friends with someone whodoes not share your level of commitment to God

bull When was the last time you and other people gotinvolved in a conversation about something thatwas right or wrong What was the topic Whotook a leadership role in the conversation What ifanything was the outcome of the conversation

bull Think about Scenario A at the beginning of thechapter In what way if at all would it benefit youto talk with someone else about what is right orwrong in this case

bull Think about Scenario B at the beginning of the

chapter With whom might you talk about this tomore clearly know what is the right thing to doGet in a group now and discuss this scenarioWhat is the outcome of that conversation

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 21: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2127

General Introduction 10486271048627

Journal or any business weekly magazine and

you will see examples

It has become such a problem that calls or

renewed ocus on business ethics and businessreorms have come rom many sectors o so-

ciety including leaders in business Te calls

have become more intense and or good

reason People in business customers media

government indeed most groups o people in

society have experienced an erosion o trust in

business primarily because o the scandals the

gross wrongdoing and the blatant disregard or

standards o right and wrong Employees seethese things rom the inside o their organiza-

tions and are disheartened and discouraged

Business school graduates enter a market-

place in which sensitivities toward ethical

scandals have never been higher Yet this

same marketplace is riddled with persons and

organizations that will stretch the ethical

boundaries to the edges o what society is

willing to tolerate Young business proes-

sionals entering the workorce may be en-

couraged to take a relativist or egoist approach

all in the name o supporting laudable organi-

zational or personal goals

Just as there is a crisis in business ethics so

too there is a crisis among Christians regarding

what is right and wrong Some Christians

seemingly without thinking have embracedsecular approaches to business ethics In some

cases they have embraced approaches to ethics

that are opposed to the biblical oundation o

Christian aith and practice

Careully evaluating the commonly ac-

cepted secular ways o thinking will give

readers a chance to recognize in themselves

some o the same patterns o thinking In this

process the flaws o secular approaches can beevaluated and readers can come to clariy what

they believe and why

Tis brings us to the engine o this book

Te biblical story themes Tese are called

story themes in this book because they are in-

tegral not only to specific stories and teachingso the Bible but also to the overall big story o

the Bible the story about God and what a rela-

tionship with God is all about

THE VALUE OF BIBLICAL

STORY THEMES

Scripture story themes are valuable or several

reasons Scriptural themes offer the reader an

unusual way to saturate the heart with scripturalthinking Te more we connect Scripture with

business thinking and practice (it is assumed)

the more we will think and act biblically when

we are in the marketplace the more the Holy

Spirit can bring to our memory what we have

learned32 the more alive our conscience will be

to do the right thing the stronger our deense

against doing the wrong thing33 the stronger

our moral imagination will become the more

capable we will be to counteract our inherent

perceptual and judgment biases that lead us un-

wittingly into unethical practices and the better

able we will be to encourage others34

Story themes interrelate interweave and

sometimes overlap each other At other times

they interpret each other In these ways they

become a complex canvas on which the Biblepaints the essential message o God or our times

Biblical themes promote the movement o

learning rom schooling into the arena o char-

acter education where hearts minds and

whole lives can be transormed35 Te dis-

tinction between schooling and education is

an important one Schooling is the setting in

which you learn inormation such as principles

o accounting economic theory or estimatingthe investment risks o particular opportu-

nities Education is the process o having the

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 22: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2227

10486271048628 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

whole lie transormed rom the inside out by

the renewing creative power o God Edu-

cation is the process whereby the image o God

is restored in us or service on this earth andor service in the lie to come36

Biblical themes are valuable or unlockingsome difficult and ofen misunderstood pas-

sages o Scripture Without the rich deep per-

spective that these themes offer a superficial

reading o Scripture results in the development

o bad theology and bad policies

Scriptural themes are so pervasive

throughout the Bible that they help us avoid

cherry picking verses here and there to suit our

private goals In short these themes help us

maintain the authority o Scripture

It has been said that you become like the

person whom you admire most As we spend

time admiring the beautiul elements o Godrsquos

character (expressed in story themes) we

become changed By continually ocusing on

these themes especially as revealed in the lie o

Jesus Christ we become changed transormedinto his image37 Scripture themes continually

keep beore the mind the character o God in

Christ as seen in both the Old estament and

the New estament38 By continually beholding

the character o God the community comes to

know God and as a result becomes changed39

Evangelical Christians sometimes reer to

this as Christ ldquoliving in their heartsrdquo For some

this becomes a powerul mystical experienceas they sense the close presence o God in their

lie Tey see how their behavior has changed

and they are energized by the realization that

the power o God is at work40 Tis becomes

the basis o witnessing

Others who do not experience the intensemystical presence o God can still come to

relate to the idea o an indwelling Christ Tese

come to understand that the primary charac-

teristics o Christ and those o God the Father

are starting to take root in their own habits o

action For both types o persons it is the bib-

lical themes that they start to relate to Biblical

themes reveal the character o God41 Te

interplay o one theme against another showsthe aesthetic beauty o Godrsquos plan or a flour-

ishing lie ake even one theme away and you

are lef with a diminished conception o God

Accordingly the elements o Godrsquos character

(comprising o the themes) become the basis

o our witness in action and witness in words

Regardless o your religious experience (or

lack thereo) you will likely see alignment be-

tween some o the biblical story themes and

the themes that all humans are interested in

Conversations in the community regarding

ethical matters tend to cluster around certain

themes present in the community (eg justice

rights loyalty aithulness) some o which are

the same as the biblical themes

I just one or two biblical themes are used in

the ethics process the danger is that the morecomplicated ethical issues will be short-changed

Discussants will oversimpliy or miss certain

questions I the ull range o biblical themes is

employed in discussion o the complicated

ethical issues more o Scripture is available to

guide ethical behavior One thing should

become apparent afer reading the whole book

Biblical themes orm a cluster o perspectives

that are very broad in their application Teymay be the broadest set o principles compared

with any other single system o ethics

Education is the process whereby

the image of God is restored in us for

service on this earth and for service

in the life to come

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 23: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2327

General Introduction 10486271048629

Compressing the twelve themes into just

two or three would result in loss o under-

standing In our desire or efficiency we would

quickly sacrifice richness and ethical effec-tiveness Te biblical themes that represent

Godrsquos character and the believerrsquos conduct are

rich in texture Tey are interrelated and inter-

dependent but not identical Because o this

they are difficult to separate

In addition to these reasons why the themes

are important we see an additional rationale

Te prospect o becoming amiliar with bib-

lical story and its major themes offers the op-portunity to saturate the heart with Scripture

in a way that reading a ew verses here and

there cannot do alone Tis is considered in

several Bible passages

Tese words which I am commanding you

today shall be on your heart You shall

teach them diligently to your sons and

shall talk o them when you sit in your

house and when you walk by the way and

when you lie down and when you rise up

(Deut 10486301048630-1048631)

You shall thereore impress these words o

mine on your heart and on your soul and

you shall bind them as a sign on your hand

and they shall be as rontals on your

orehead (Deut 1048625104862510486251048632)

How blessed is the man who does not walk

in the counsel o the wicked

Nor stand in the path o sinners

Nor sit in the seat o scoffers

But his delight is in the law o the L983151983154983140

And in His law he meditates day and night

(Ps 10486251048625-1048626)

Saturating the heart with Scripture is partic-

ularly relevant to work in the world o business

as shown in these passages rom one o the most

amous portions o Scripture Psalm 104862510486251048633bull Business is where our eet walk every day

ldquoYour word is a lamp to my eet and a light

to my pathrdquo (Ps 104862510486251048633104862510486241048629)

bull Business requires wisdom rom counselors

ldquoYour testimonies also are my delight they

are my counselorsrdquo (Ps 10486251048625104863310486261048628)

bull Te business environment offers temptations or

alse dealing ldquoRemove the alse way rom meand graciously grant me Your lawrdquo (Ps 10486251048625104863310486261048633)

bull Business offers temptations or selfish gain

ldquoIncline my heart to Your testimonies and

not to dishonest gainrdquo (Ps 10486251048625104863310486271048630)

bull Business results in cash flow ldquoTe law o

Your mouth is better to me than thousands

o gold and silver piecesrdquo (Ps 10486251048625104863310486311048626)

THE MORE WE CONNECT SCRIPTURE WITH BUSINESS

x the more we will think biblically when we are in the marketplace

x the more the Holy Spirit can bring to our memory what we have learned

x the more alive our conscience will be to do the right thing

x the stronger our defense will be against doing the wrong thing

x the stronger our moral imagination will become

x the more capable we will be to counteract perceptual and judgment biases

x the more capable we will be to encourage others

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 24: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2427

10486271048630 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

bull Business is a competitive environment that

requires wisdom ldquoYour commandments

make me wiser than my enemies or they

are ever minerdquo (Ps 10486251048625104863310486331048632)bull Business requires understanding ldquoFrom

Your precepts I get understanding thereore

I hate every alse wayrdquo (Ps 104862510486251048633104862510486241048628)

bull Business is an agent o shalom (peace) ldquoTose

who love Your law have great peace and

nothing causes them to stumblerdquo (Ps 104862510486251048633104862510486301048629)

Biblical themes reveal that the Bible re-

spects the material and economic dimensiono lie experience Tese themes are integral to

lie in the marketplaces o the world Indeed

these themes are relevant to all social relation-

ships Temes explored in this text are appli-

cable to both buyers and sellers

Te themes are grounded in the writings o

Moses but are carried orward rom there to

more than three-quarters o the books o the

Bible Tese themes are employed romGenesis through Revelation Tey are iden-

tified by two important kings in the Psalms

and the Proverbs Tey are present in the apoc-

alyptic literature as well as in historical narra-

tives and poetry in the Bible Following the

lead o the prophet Moses the later prophets

use these themes as the bases or their mes-

sages Still later the identity and work o Jesus

are based on these themes

More than five hundred times these themes

appear in the Bible in groups Here are just a

ew notable examples

Righteousness and justice are the oun-

dation o Your throne loving kindness and

truth go beore You (Ps 1048632104863310486251048628)

But by His doing you are in Christ Jesus

who became to us wisdom rom God and

righteousness and sanctification and re-

demption (1048625 Cor 104862510486271048624)

Stand firm thereore having girded your

loins with truth and having put on the

breastplate o righteousness and having

shod your eet with the preparation o the

gospel o peace (Eph 104863010486251048628-10486251048629)

And they sang the song o Moses the

bond-servant o God and the song o the

Lamb saying

ldquoGreat and marvelous are Your works

O Lord God the Almighty

Righteous and true are Your ways

King o the nationsrdquo (Rev 104862510486291048627)

We should be cautious about claiming that

we know everything about God once we

become amiliar with these themes Scripture

tells us that the ull inormation about God is

not perectly knowable42 Tis awareness

should lead us to humility What we know o

God through Scripture is true but our

knowledge may not be complete

HOW THE THEMES WERE SELECTED

Scholars have catalogued scores o Scripture

themes But which themes are relevant to

business ethics

Tree criteria seemed important when iden-

tiying the relevant Bible themes First themes

identified are those that the Bible itsel asso-ciates with our conduct It is our conduct in all

spheres o lie (including the marketplace) that

is considered Tus these themes apply equally

to amily relationships leisure pursuits and our

work in the aith community

Second themes associated with the char-

acter o God were selected since some o the

biggest questions in the Bible relate to his char-

acter Who is God and what is he like Is Godrsquosway o relating and living the best way to

promote a flourishing lie in community when

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 25: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2527

General Introduction 10486271048631

compared with other ways It is the character

o God that is in ocus in Scripture and that we

are encouraged to imitate43 When Godrsquos image

is restored in human beings it is his characterthat becomes the key moral dimension

Tird the themes are associated directly

with Jesus Christ and his work Jesus the

central figure in the biblical story and the

author and finisher o our aith is the clearest

expression o what the character o God is like

in human experience44 I we are to emulate

God we will find the guidance we need in the

lie and teachings o Jesus Te biblical supportor these themes can be ound in appendix B

and in the notes or chapters three and our

he intersection o these three criteria

can be illustrated by the ollowing diagram

(see ig I1048628)45

When these selection criteria were applied

the ollowing themes emerge

bull cosmic conflict

bull creation

bull covenant relationships

bull holiness

bull shalom

bull sabbath

bull justice

bull righteousness

bull truth

bull wisdom

bull loving kindness

bull redemption

In chapter three we will consider the

question o why so many themes For now con-

sider that the biblical story themes are appro-

priate to consider or specific business ethicaldilemmas so-called dirty tricks legal issues

social responsibility issues and related case

studies Tese themes provide the ramework

to consider practical ethical challenges that or-

ganizations ace in a global environment In

biblical thinking business is not separate rom

the rest o lie Lie is an integrated whole ex-

perience involving all social relationships reli-

gious aith economic endeavors international

relations and physical and mental health

INTRODUCTION REVIEW

QUESTIONS

1 What is the particular perspective that this

book takes

2 In Scripture what is the relationship be-

tween ethics and the metaphor o theheart

3 What does the metaphor o ldquowalking by

the wayrdquo signiy in Scripture

4 Describe the biblical ethics process rom

the personal perspective

5 What is the biblical ethics process seen

rom the community perspective

6 What is the current crisis in business ethics

or people entering the marketplace

The

Believerrsquos

Conduct

The

Character

of God

Jesus Christ

and

His Work

The

Intersection

Point

Biblicalthemes that

guide business

Fig I4 Biblical theme selection criteria

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 26: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2627

10486271048632 B983157983155983145983150983141983155983155 E983156983144983145983139983155 983145983150 B983145983138983148983145983139983137983148 P983141983154983155983152983141983139983156983145983158983141

7 What is the value o biblical story themes

or studying business ethics

8 How were the biblical story themes se-

lected or this book

DISCUSSION QUESTIONS

1 Te book asserts that it is not only ac-

ceptable but also required to use our minds

to think careully about Godrsquos way o de-

ciding right and wrong Do you agree or

disagree with this

2 I the principles o right and wrong actionare given by God and because o this these

principles are objective and authoritative

why does the community need to partici-

pate in the ethics process

3 When might community dialogue be most

necessary in the ethics process4 Consider the criteria to select the biblical

themes explored in this book Are these

three criteria valid

5 What elements o biblical teaching i any

seem to be missing rom the ethics process

described here

6 Afer all that is said about the involvement

o the community in the ethics process towhat degree is ethics primarily a personal

process

Copyrighted Material wwwivpresscompermissions

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727

Page 27: Business Ethics in Biblical Perspective By Michael E. Cafferky - EXCERPT

8202019 Business Ethics in Biblical Perspective By Michael E Cafferky - EXCERPT

httpslidepdfcomreaderfullbusiness-ethics-in-biblical-perspective-by-michael-e-cafferky-excerpt 2727