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Transcript of Bongie David Hume Prophet of the Counter-Revolution
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DavidHume
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LaurenceL. Bongie
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DavidHumeProphetofthe
Counter-revolution
L
aur
enceL
.Bongie
WithaForewordbyDonaldW.Livingston
SECONDEDITION
Liber tyFund
Indianapo l is
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ThisbookispublishedbyLibertyFund, Inc., afoundationestablishedto
encouragestudyoftheidealofasocietyoffreeandresponsibleindividuals.
Thecuneiforminscriptionthatservesasourlogoandasthedesignmotiffor
ourendpapersistheearliest-knownwrittenappearanceofthewordfreedom
(amagi), orliberty.Itistakenfromaclaydocumentwrittenabout2300 b.c.intheSumeriancity-stateofLagash.
2000 byLibertyFund, Inc. Frontispiece1998 byEvangelosPhotography
Ltd, M. Espinosa. Allrightsreserved
Firstpublishedin1965 byOxfordUniversityPress
PrintedintheUnitedStatesofAmerica
04 03 02 01 00 C 5 4 3 2 1
04 03 02 01 00 P 5 4 3 2 1
LibraryofCongress Cataloging-in-Publication Data
Bongie, LaurenceL.
DavidHume:prophetofthecounter-revolution/LaurenceL. Bongie;
withaforewordbyDonaldW. Livingston.
p. cm.
Includesbibliographicalreferencesandindex.
ISBN0-86597-208-7(hardcover:alk. paper).
ISBN0-86597-209-5
(pbk.:alk. paper)
1. Hume, David, 17111776. HistoryofEngland. 2. GreatBritain
HistoryPuritan Revolution, 16421660Historiography. 3. Great Britain
HistoryEarlyStuarts, 16031649Historiography. 4. FranceHistory
Revolution, 17891799. 5. ConservatismHistory18thcentury.
6. Counter-revolutionaries. I. Title.
DA30.H93B66 2000
942dc21 99-25723
LibertyFund, Inc.
8335AllisonPointeTrail, Suite300
Indianapolis, Indiana46250-1684
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Contents
Foreword
vii
PrefacetotheLiber tyFundEdition
xi
Int roduction
xiii
I. Before1789
1. RoyalPanegyrics 1
2. TheScienceandArtofEnglishHistory 2
3. JehovahAmongtheHebrews 10
4. PapistorPyrrhonian? 15
5. TheScot tishBossuet 35
6. DebatewithTurgot 54
7. EarlyHostility:Mirabeau, Mably,andBrissot 60
8. DefenceandDefiance 65
9. AnticipatingtheStorm 75
II. TheRevolutionand
theRleofHistory
1. HistoryasaWeaponofCounter-revolution 79
2. HistoryastheSuperstitionofSlaves 93
v
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III. From1789to
theTrialofLouisXVI
1. PropheticParallelsandtheCounter-revolutionaryLessonsofHume 103
2. TheLongParliament:BrissotVersusClermont-Tonnerre 123
3. ARepublicanAntidote:CatherineMacaulay-Graham 132
IV.
TheTrialof
LeStuartFranais
1. LouisXVIandCharlesI:ACondemnedKingsMeditations 141
2. DavidHumeandStuartHistoryfortheDefence 149
3. CromwellintheConvention:TheJudgementofPosterity 156
4. TheParallelRejected:BrutustotheRescue 165
5. PrinciplesVersusPrecedents 171
V. TheAftermath
1. RepublicanQualms 177
2. WaitingforGeneralMonk 1863. Conclusion 196
IndexofNamesandTit les
203
vi
Contents
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Foreword
Philosophersrarelywritehistory, andDavidHume(171176)isunique
inbeing recognizedasonewhomadecanonicalcontributionstobothphilosophyandhistory. ManythinkofHumeasaphilosopherbutinhis
owntimehewasknownasanessayistandauthorofthesix-volumeHis-
toryofEngland (175462). TheHistory wasaclassicinhislifetimeandwentthroughatleast167 posthumouseditions. Itwasthestandardworkonthesubjectfornearlya century, untilThomasBabingtonMacaulays
HistoryofEngland begantochallengeitin1849. Evenso, Humesworkwaspublishediffinallyonlyinanabridgedformcontinuallyintothe
twentieth century. Someeditions issued inprintingsof100,000. The
young WinstonChurchill learnedEnglish history from one of these
abridgementsknownasthestudentsHume.
ThemostsubstantialpartoftheHistory isHumesaccountofthe
reignoftheStuarts, whichincludedtheEnglishCivilWar, thetrialandexecutionofCharlesI, andtheestablishmentofaPuritanrepublic under
OliverCromwell. The claimthatthepeoplehadthelegalauthorityto
puttotrialandtoexecutetheirsovereignshockedseventeenth-century
Europeand castashadowfarintotheeighteenth century. Humesac-
countoftheseeventsquicklybecamethemostforcefulandmemorable.ButtheinfluenceoftheHistory wasnotconfinedtotheEnglish-
speaking world. LaurenceBongiedemonstratesthatduring theevents
leading uptotheFrenchRevolutionandfora considerabletimethere-after, HumesaccountoftheEnglishCivilWarwasusedbytheFrenchtomakesenseoftheterribleeventsthroughwhichtheywereliving. Hume
hadinterpretedtherevolutioninEnglandthatledtotheexecutionof
Charles I and aPuritan republic under the military government ofCromwellasanintellectualandspiritualpathologymingledwithambi-
tion. WhatthePuritanseventuallysoughtwasnotreformbutatotaltrans-formationof the socialandpoliticalorder inaccordwitha religious
ideology. Humesnarrativeseemedisomorphic towhatwashappeninginFrance. The goaloftheFrenchRevolutionwasnotreformbutarootandbranchtransformationofsociety. TheJacobinsstoodforthePuri-
tans, andtheJacobinsself-evidenttruthsoftherightsofmanstoodfor
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theself-certifying enthusiasmsandrevelationsofthePuritans;LouisXVIwasCharlesI, andNapoleonwasCromwell.
EdmundBurkesReflectionsontheRevolutioninFrance is commonly
viewedastheoriginofthemodern conservativeintellectualtradition, be-causehedeemedtheFrenchRevolutiontobeaneventuniquetomod-ern times: notatallaneffortat reformbut thehubristic attempt to
transformthewholeofsocietyinaccordwithanideology. ButHumebe-foreBurkehadattachedessentiallythisinterpretationtothePuritanrev-olutioninEngland. Additionally, iftheintellectual coreofconservatism
isa critiqueofideologyinpolitics, thenHumesHistorynotBurkes
Reflectionswouldappeartobetheprimalsourceofmodern conser-
vati
sm.La
ur
en
ceBon
gi
e,in
Da
vidHu
me:Pr
oph
et
ofth
e
Count
er-r
evoluti
on,
gives us good reason to think this was true of French conservative
thought. Therefore, onemightwellwonderwhethermuchofwhatBurke
perceived in the French Revolution as a spiritual disorder was whatHumesaccountofthePuritanrevolutionhadpreparedhimtosee.
ThomasJefferson consideredHumesHistory sucha formidable
forcethathebanneditfromtheUniversityofVirginia. Oftheworkhe
wrotetoWilliamDuaneonAugust12, 1810, thatithasspreaduniver-saltoryismovertheland.Six yearslater, onNovember25, 1816, Jeffer-sonwroteofHumesworktoJohnAdamsthat, Thissinglebookhas
donemoretosapthefreeprinciplesoftheEnglishConstitutionthanthe
largeststanding army. . . .JeffersonpreferredJohnBaxtersANewand
ImpartialHistoryofEngland(1796), whichwasareworking ofHumesHis-tory fromtheWhig perspectiveandwhichJefferson calledHumeshis-
toryrepublicanized.WhatJeffersondidnotknow(becausehehadnotreadthelettersofthelastdecadeofHumeslife)wasthatHumesup -
ported completeindependencefortheAmerican coloniesasearlyas
1768 and
totheastonishmentofhisfriends
heldtothatpositionuntilhisdeathonAugust25, 1776, fivedaysafterthe completetextoftheDe-
clarationofIndependencewaspublishedinEdinburghsCaledonianMer-cury. OnOctober27, 1775, HumedeclaredtohisoldfriendBaronMure,IamanAmericaninmyprinciples, andwishwewouldletthemaloneto
governormisgovernthemselvesastheythinkproper.Themanwho
daredtosheda generoustearforthefateofCharlesIalsoresistedusingviolenceto coercethe coloniesbackintoaunionfromwhichtheywished
tosecede.Humespoliticalphilosophyisdialecticalandsubtleandhas given
riseto contraryinterpretations. ButitisnotBongiestasktointerpretit
nortojudgewhetherHumesHistory was correctlyunderstoodbythose
viii
Foreword
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whoreaditduring therevolutionaryperiodinFrance. Rather, histaskis
torecordtheextraordinaryinfluencethatHumesworkexercisedduring
thisperiod. Drawing fromavastdepositofarchivalmaterials, Bongiehas
chippedawaytorevealanunexpected glimpsethroughthewalloftimethatseparatesusfromtheFrenchRevolution. Asceneunfolds, richin
detail, in which the participantsareallowed to speak for themselves
throughtheirwords, theirmute gestures, andabovealltheir context. As
withBongiesotherarchivalworkonDiderot, PrinceCharlesEdwardStuart, Condillac, andDeSadeoneisleftwithanimageinthememorymorepowerfulthanwhatatheoreticalinterpretation couldprovide. And,one comesawayviewing HumesHistorynotsimplyasanarrativeofevents
but
a
sa
for
cein
th
e cr
eati
on
ofmodern
politi
cal
li
fe.
DonaldW. Livingston
April1998
ix
Foreword
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Prefaceto
theLiber tyFundEdit ion
MuchhaschangedinHumestudiessincethisbookwasfirstpublishedin1965. For example, the introduction to the first edition noted that
HumesH
istoryw
a
sneit
her
wi
dely
r
ea
dnor
r
ea
dil
ya
vaila
bl
e.T
he com-
pleteworkhadthenbeenoutofprintsincetheendofthenineteenthcentury. Today, HumesHistory ishandilyavailableintheLibertyFundedition(198385, 6 vols.), anddozensofbooksalong withscoresofar-
ticleshavefocussedattentioninrecentyearsonHumethehistorian. Per-
hapsmost importantofall, long-overdue recognitionof the integrallinkagebetweenHumeshistoricalandphilosophicalwritingshasopened
up one of the most rewarding avenues of inquiry in current Humestudies.
Historybeing oneofthemoreephemeralarts, moststudieslikethis
one, afteranintervalofseveraldecades, havenecessarilyforfeitedsome
degreeofrelevance. Ifthisworkisstillableinsomemeasuretomakea
contribution, itisnodoubtbecauseinanareawhereintheviolentbat-
tlesofthepastareconstantlybeing reformulatedandrefoughtbythe
factionsofthepresentit choosestofocusexclusivelyoninterrogationoftheprimarytexts, textsthatareinvitedtospeakasmuchaspossiblefor
themselves. DavidHume,ProphetoftheCounter-revolution doesnotsetoutto
decreewhatreallyhappenedduring theGreatRebellioninEnglandorwhatwasreally going onduring Franceseven greaterRevolutionwhen,inanongoing conflationofday-to-dayhistoryandcounter-revolutionary
historiography, thelessonsandparallelsdrawnfromHumesHistoryofthe
Stuartswereregularlyweighedandscrutinized. Rather, mystudyfocusses
ontheinterplayofconflicting perceptions, privilegedastheonlyfacts
thatarerelevanttotheinvestigation. Whethersuchfacts canexistinde-
pendentlyoftheirinterpretativeperceptionsandwhetherthey canbe
strippedbareandobjectivelyrecoveredinuncorruptedformbythesci-entifichistorianareverylargequestionsthatIdonotpursuehere.
As much the courageous contrarian, sceptical exploder of myths,and lucid revisionist in history as he was in philosophy, David Hume prided
xi
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himselfon having written the first impartial account ofthe English Revo-lution.Englands Whig establishment hotly disputed Humes claim, but on
the other side oftheChannel the French reading publics admiration and
praise for the godlike fairness ofthe EnglishTacitus knew no bounds.With the coming ofthe French Revolution, Humes much lauded impar-
tiality, the tear he shed for the fate ofCharles I, became an important el-ement in counter-revolutionary ideology. The ghost ofour philosopher-
historian who wrote his Historyfor fame almost as much as for truth was
probably not displeased by the flattering attention accorded the lessons
of his Historyat every stage of Frances bloody upheaval. Now, two cen-
turies later, delighted by the explosion of renewed interest in his great
work
,Da
vi
d Humes gh
ost i
s un
doubt
edl
y still
smilin
g ben
evol
entl
yan
dtaking well-deserved curtain calls.
Note:InthisLibertyFundedition, alloftheFrenchdocumentation, rep-
resenting overone-thirdoftheoriginalOxfordUniversityPresstext, has
beentranslatedintoEnglish. Allofthetranslationsaremyown.
L. L. B.
April1998
xii
Preface to theLiber tyFundEdi t ion
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xiii
1. SeemyHumeandskepticisminlateeighteenth-centuryFrance,inJ. vanderZandeandR. H. Popkin, eds., TheSkepticalTraditionAround1800:Skep-ticisminPhilosophy,Science,andSociety(Dordrecht:Kluwer, 1998), pp. 1529.
Int roduc t ion
I
David Hume was undoubtedly the eighteenth-century British writerwhoseworksweremostwidelyknownandacclaimedonthe continent
during thelaterEnlightenmentperiod. Ampleproofofthe greatrepu-tationheacquiredinFranceasanhistorianandphilosopheratthistime
isreadilyavailable. Contrarytovariousexpectations, however, evidenceof
aprofoundinfluenceasopposedtothemerereputationofhispurely
philosophicalwritingshasprovedtobedisappointinglymeagre. Occa-sionallyeven, Humesmosttelling impactinthisrespectappears, not
intheworksofhisbrotherphilosophes, wholargelymisunderstoodorwil-fullyignoredhishighlyoriginalepistemologicaldoctrine, butusually
throughthedeviceofretortion
inthewritingsoftheir greatestene-mies, thereligioustraditionalists.1
Lesssurprising, perhaps, isthefactthatthesesametraditionalistsinformulating theirpoliticalprinciplesfounditpossibletoprofittoanevengreaterextentfromHumeshistoricalwritings. Hisunrivalledhistoryof
the Stuarts had not only enjoyed spectacular success in eighteenth-centuryFrance;ithadrelatedaswellwhatmanyviewedasthemostsig-
nificant, oratleastthemosthorrifying, seriesofpoliticaleventsinthe
annalsofmodernEurope, namelytheseventeenth-centuryEnglishrev-olution. TheparticularmannerinwhichHumehadnarratedthehap-
less career of Charles I and had presented the short-lived EnglishrepublicanexperimentwastoseemtomanyFrench conservatives, bothbeforeandafter1789, ofgreatpracticalapplicabilityintheirdefenceof
theancienrgime. Itwillbeseen, Ithink, thatHumesimpactherewasof
undeniableimportance, greaterevenforatimethantherelatedinflu-enceofBurke, althoughitrepresentsa contributiontoFrench counter-
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xiv
Int roduc t ion
2. In general, Ihavethroughoutthisworkrelinquishedtheuseofsec-ondarysourcematerials, sinceitwouldseemespeciallyimportantinastudyofimageandinfluencetoallowtheoriginaldocumentstospeakasmuchaspossi-bleforthemselves. Spelling inthequotationshasbeenstandardized.
revolutionarythoughtwhich, unlikethatofBurke, hasbeenalmosttotallyignoredbyhistorianstothisday.
It is perhaps necessary to indicate at this point certain limitations
which I have felt it wise to impose on this study. I have attempted
admit-tedly not always with complete successto disregard the question of
Humes true intentions or the real nature ofhis political thought. Suchconsiderations, however important they may be in themselves, seem largelyirrelevant to an investigation of the kind I have undertaken. Similarly, I
have not tried to make any general assessment ofthe merits ofDavid Hume
as an historian.2 WhetherHume interpreted well orbadly the events ofStu-
art history, whether he was more ofa Tory than Burke was a Whig, is oflit-
tl
e con
sequen
cet
o my pur
pose. My chi
efcon
cern ha
sn
ot
been
with
what
really happened in England between 1603 and 1660 nor even primarilywith what Hume really said about the Great Rebellion although, with regard
to this last point, I have provided in the second part ofmy introduction abriefsurvey ofhis general views concerning the activities ofthat period.
What has been my major concern in the present study is rather themanner in which the French, from the ancien rgime to the counter-
revolutionary period, interpreted Humes very popular history ofthose cru-
cial English events. That the French misinterpretedthe Scottish historian in
many instances is, ofcourse, entirely possible, but I have not insisted on this
point. Influence thrives on illusion as easily as on truth. It is the image
whether faithful or distortedthat transmits influence. It will be seen thatHumes version ofEnglish history projected at first against the backgroundofpre-revolutionary politics a number ofblurred and even contradictoryimages. Later, however, the continental focus ofinterpretation sharpenedacutely as the urgency ofcontemporary events compelled the Scottish his-
torians various French readers to unify more militantly theirpolitical views.
II
When, inhisHistoryoftheStuarts, Hume cameto considerthescholarlymeritsofhispredecessorClarendon, he gaveexpressiontoasentiment
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Int roduc t ion
xv
Int roduc t ion
3. DavidHume, TheHistoryofEngland, London, 180810, VIII. 414. Fur-therreferencesinthissectiontoTheHistoryofEnglandwillbeplacedwithinparen-thesesinthetextitself.
whichhemighteasilyhaveallowed, Ithink, tobequiteproperlyapplied
tohimself. TheentertainingClarendoninhismostcandidhistoryof
theGreatRebellionis, Humetellsus, morepartialinappearancethan
inreality;forthoughheseemsperpetuallyanxioustoapologizefortheKing, hisapologiesareoftenwell grounded.3
Intheseventeen-fiftieswhenHume composedhisHistoryoftheStu-
artsitwas clearlyneitherfashionablenorprofitabletoapologizeforKingCharles. TheWhig party, Humetellsus, had, fora courseofnearlysev-entyyears, enjoyedthewholeauthorityofgovernment. Insomeparticu-
lars the state had not sufferedasa result. But history, certainly, hadsufferedandtruthhadsuffered. Thebiasedwritingsofsuchapologistsas
Ra
pin-Th
oyra
s,L
ock
e,an
dSi
dn
eywer
eprai
sedan
dpr
opa
gat
eda
si
fth
eyequalledthemost celebrated compositionsofantiquity. Andforgetting,
Hume complains, thataregardtoliberty, thoughalaudablepassion,ought commonlytobesubordinatetoareverenceforestablished gov-ernment, theprevailing factionhas celebratedonlythepartisansofthe
former, whopursuedastheirobjecttheperfectionof civilsociety, and
hasextolledthemattheexpenseoftheirantagonists, whomaintainedthosemaximsthatareessentialtoitsveryexistence(IX. 524). Libertyis
a goodandnobleprinciplebutithasitsdangersandifonehasto choose,itissurelymuchbetterforhumansocietytobedeprivedoflibertythantobedestituteof government(VII. 12526). Humealsoobservesthatextremesofallkindsinthesemattersaretobeavoided;truthand cer-
taintyaremostlikelytobemetwithonmiddle ground. Thereislittle
doubtthatHumehopedhisownhistorywouldbeseenasbrilliantlyim-
partial. Infact, hemayevenhavebelievedthathewould, bysomemira-cle, pleaseallfactionswithhismoderateopinions.
AshesetabouthisattackonthefortressofWhig dogma, Hume
madepersistentandunwavering useofonefavouriteweapon:his con-traryand, manythought, perverseviewofwhattheEnglish constitu-
tionwaslikebeforetheaccessionoftheStuartkings. Thepartisansof
libertywereinthehabitofaffirming thattheEnglish constitution, longbefore the settlement of 1688, was a regular plan of liberty.They
heapedabuseonJamesIandCharlesIasusurpersandinnovatorsinthe
hatedartsofdespotism. Butwhataparadox inhumanaffairsitis, Hume
objected, thatHenryVIIIshouldhavebeenalmostadoredinhislifetime
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xvi
Int roduc t ion
andhismemoryberespected, whileCharlesIshould, bythesamepeo-
ple, atno greaterdistancethana century, havebeenledtoapublic andignominiousexecution, andhisnamebeeverafterpursuedbyfalsehood
andbyobloquy!(X. 205, noteFtovol. VIII.)Humefoundasimilarpara-dox inWhig estimatesofElizabethsreign. Howeverdifferentitmayhave
beeninotherparticulars, the governmentofEnglandunderElizabethbore, withrespecttothequestionofliberty, adistinctresemblancetothatoftheeighteenth-centuryTurks(VI. 414). UnderElizabeththelegislative
powerofParliamentwasamereillusion, thelibertyofthesubjectnonex-
istent. Andyet, Humeadds, theWhigshavelong indulgedtheirpreju-
dicesagainsttheStuartsbybestowing unboundedpanegyricsonthe
virt
uean
dwi
sdomofthat
Queen
.Th
eyha
veeven
been
soextr
emel
yi
g-
norantofherreignastopraiseherforaqualitywhich, ofallothers, she
wastheleastpossessedof;atenderregardforthe constitution, anda con-cernforthelibertiesandprivilegesofherpeople(VI. 403).
Thepopularparty, ontheotherhand, exclaimed constantlyagainst
thearbitraryprinciplesofCharlesI. Thiswasyetanotherparadox, tobesure, foronemayventuretoassert,Humetellsus, thatthe greatesten-emiesofthisPrincewillnotfind, inthelong lineofhispredecessors,fromthe conquesttohistime, anyoneking, exceptperhapshisfather,whoseadministrationwasnotmorearbitraryandlesslegal, orwhose con-
duct couldhavebeenrecommendedtohimbythepopularpartythem-selves, asamodel, inthisparticular, forhis government(X. 205, noteF
tovol. VIII).
Wearenottobelieve, however, thatHumelookedbackwithfond
regrettothedaysoftheTudorsorStuarts. Thiswouldbemissing theen-
tirepointheattemptedtomake. No, theeighteenth-centuryEnglishhad
noreason, following theexampleoftheirancestors, tobeinlovewith
thepictureofabsolutemonarchyortoprefertheunlimitedauthorityoftheprinceandhisunboundedprerogativestothatnobleliberty, thatsweetequality, andthathappysecurity, bywhichtheyareatpresentdis-
tinguished above all nations in the universe (VI. 42930). But the
eighteenth-centuryEnglishdidhaveoneobligationatleastastheylookedbackontheirownpoliticalhistory:thiswasthedutytoapproachpasteventswithapropersenseofperspective. TheactivitiesoftheStuartkings, thoughtheymightappeararbitraryandillegaltoEnglishmenin
theseventeen-fifties, could, ifjudgedaccording totheprinciplesandpracticesofthetimesinwhichtheywere carriedout, admitofsomeapol-ogy.Afterall, mostofthemodernlibertieswere, inthedaysoftheStu-
arts, and toan even greater extent during theTudor period, totally
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Int roduc t ion
xvii
Int roduc t ion
unknownanddeemedeverywheretobeincompatiblewithall good gov-ernment. Itseemsunreasonable,Humemaintained, tojudgeofthemeasuresembracedduring oneperiod, bythemaximswhichprevailin
another(VII. 204).Hume clearly felt that he had achieved this just sense ofperspective
and the result is that he made every effort while dealing with the civil-war
period to understand and forgive the policies of James I and Charles I.Whether he also understood and forgave with equal sympathy and justice
the policies oftheir opponents has remained, however, a matter ofmuch
heated debate ever since the first volume ofhis Stuartsappeared in 1754.
ForHumethemoralissuesofthe casearenotsimplified, moreover,
byth
efa
ct
that
what
wer
etra
diti
onall
ydescri
beda
sth
ema
jor
vi
cesoftheseearlyStuarts couldequallywellbeviewedasill-timedbuthonest
virtues. Thesewerenotthe grandervirtues, tobesure, buttheevery-dayvirtuesofsincerity, integrity, and conviction. Thesekingswerenotgreat
menbuttheyweregoodmen. Inallhistory, forexample, itwouldbedif-
ficulttofindareignlessillustrious, yetmoreunspottedandunblem-ished, thanthatofJames(VI. 662). PerhapsJameserredoccasionallyinforgetting toaskhimselfthequestionWhatisbest?Thisisbecausehebe-lievedinallpietythatthequestionWhatisestablished?wasmoreimportant.HumehasnodoubtsaboutwhatwasestablishedwhenJames cametothe
Englishthrone. Everyoneacceptedinthosetimesthedoctrineofblind
andunlimitedpassiveobediencetotheprince. Undernopretencehaditeverbeenseenaslawfulforsubjectstodepartfromorinfringethatdoctrine. So completelyhadtheseprinciplesprevailedthat, during the
reignsofElizabethandherpredecessors, opposition tothemwas re-gardedasthemostflagrantseditionnotonlybythemonarchbutbythe
peopleaswell. JamesIhadthusinheritedanabsolutethrone. Hispre-
decessorwas, forexample, allowedtohaveadivineright;wasnotJamesIstitlequiteplainlythesameasthatofhispredecessor?Wasitnotnat-
uralforhimtotakethe governmentashefounditandtopursuethe
long-applaudedmeasuresofthepopularElizabeth?Perhaps, Humeadds,butitissomething ofanafterthought, Jamesshouldhaverealizedthathis
characterandhis circumstances couldnotsupportsoextensiveanau-
thority. Infacthismajordifficultiesarose chieflyfromthese circumstances
whichhadsufferedduring hisreignaradicaltransformation. Partlyasa
resultofthe changing economic situation, partlyasaresultofthein-creaseinknowledge, anewspiritoflibertywasbornatthistimeandspreadrapidlyundertheshelterofpuritanicalabsurditiesthattheo-
logicalplaguewhichhadsosuddenlyandinexplicablyinfestedthepeo-
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xviii
Int roduc t ion
ple. Theresultsweredisastroustoallhopesforstable government, since
thereligiousspirit, whenitmingleswithfaction, containsinit, ourscep-
ticalhistorianbelieved, something supernaturalandunaccountable
(VI. 569). Ordinaryhumanprudence, theusualtrustin causeandeffectisbaffledbyitandtheoperationofeverymotivewhichnormallyinflu-enceshumansocietyfails(VII. 171).
Nowthisspiritofreligionorratherofenthusiasm, uncontrolled, ob-stinate, anddangerous, violentlyinclinedthePuritanstoadoptrepubli-canprinciplesandtoformastrong attachmentto civilliberty. Thetwo
principlesarenearlyallied(VI. 473), andbythisprevalenceoffanati-
cisma gloomyandsullenlyindependentdispositionestablisheditself
a
mon
gth
epeopl
ewh
obeca
meani
mat
edwith
a
cont
empt
for
a
uth
orit
yandahatredforallotherreligionsandespeciallyforCatholicism. James,ofcourse, helpedmattersnotatallwhen, foressentiallyworthyreasons,
heattemptedto civilizethebarbaric austerityofthesectsbyinfusing asmalltinctureofceremonyand cheerfulnessintothisdarkspiritofde-
votion.Nor, alas, wasCharlessubsequentlymorefortunateinthe con-sequencesofhiseffortstoabatethepeoplesextremerageagainstpopery.Andyet, itmustbe confessed, Laudsinnovationsdeserveourpraise, for
pious ceremonies, howeverridiculoustheymayseemtoaphilosophicalmind, canbeveryadvantageoustotherudemultitudeandtendtomol-
lifythatfierceand gloomyspiritofdevotiontowhichtherudemultitude
issubject. EventheEnglishChurchmayjustlybethoughttoonakedand
unadorned, andstilltoapproachtooneartheabstractandspiritualreli-
gionofthePuritans(VII. 589). Laudandhisassociatesbyreviving afew
primitiveinstitutionsofthisnaturehad correctedtheerrorofthefirstreformers. ItistruethatLaudhadattemptedtointroducethefinearts
intoreligionnotwiththeenlargedsentimentsand coolreflectionofa
legislator, butwiththeintemperatezealofasectary(VII. 590). Thenetresultofhisactionwastoinflamethatreligiousfurywhichhemeantto
repress. Itis, however, sufficientforhisvindicationtoobserve, thathis
errorswerethemostexcusableofallthosewhichprevailedduring thatzealousperiod(loc. cit.). Indeed, whereasthe crudepoliticaladvantages
derivedbytheparliamentarypartyfromthejudicialmurderofthemag-
nanimousStrafford, oneofthemosteminentpersonagesthathasap-
peared inEngland (VII. 330, 356), could perhaps in some degree
palliatetheiniquityofthesentencepronouncedagainsthim, theexecu-tionofEnglandsoldinfirmprelate, ontheotherhand, canbeascribed
tonothing butvengeanceandbigotry in thosesevere religionists, by
whomtheParliamentwasentirely governed(VII. 587).
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Mainly as a result of his worldly distaste for enthusiasm, Hume,we see, held a rather low opinion of the various parliamentary heroes.Was not Parliament afterall the aggressor during this unhappy period of
civil discord? The Stuart kings had fought only a defensive campaignforced on them by the fact that Parliament had unilaterally seen fit to
change the rules of the game and had innovated violently in constitu-
tional matters. All things considered, Hume readily admitted that many
constitutions in the history of human affairs and none more than the
British have in fact been improved by such violent innovations. He feltcompelled to insist, nevertheless, that the praise bestowed on those pa-
triots to whom the nation has been indebted for its privileges, ought to
be gi
ven
with
somer
eser
ve,an
d sur
el
y with
out th
el
ea
st ran
cour a
gain
st
those who adhered to the ancient constitution (VI. 404). The motivationof these patriots is suspect. Hume notes, for example, that the untimelyend ofHampden leaves doubtful and uncertain whether his conduct was
founded in a love ofpower ora zeal for liberty. With Cromwell, ofcourse,
there is no such doubt and uncertainty. Hume sees him as a fanatical,ambitious hypocrite; an artful and audacious conspirator who from thebeginning engaged in his crimes from the prospect ofsovereign power,
a temptation, Hume adds, which is, in general, irresistible to human na-
ture (VII. 572). Hume admits, however, that Cromwell, by making some
good use of the authority he had attained by fraud and violence, has
lessened, if not overpowered, our detestation of his enormities, by ouradmiration ofhis success and of his genius (loc. cit.).
More repelled than amused by the cant, mystical jargon,
hypocrisy, fury, and fanaticism of the Parliamentarians, Hume
found himself unable to take too seriously patriotic attempts to dignify
the Civil War with causes more considerable or noble than bigotry and
theological zeal. Ofcourse the Royalists too were zealots but as they wereat the same time maintaining the established constitution, in state as well
as church, they had an object which was natural, and which might pro-
duce the greatest passion, even without any considerable mixture ofthe-ological fervour (X. 183, note DD to vol. VII). The opponents ofCharles
did not fight for liberty; they fought for ignorant and fanatical triviali-
ties. The generality ofthe nation, Hume writes, could never have flownout into such fury in order to obtain new privileges and acquire greater
liberty than they and their ancestors had ever been acquainted with.Their fathers had been entirely satisfied with the government ofEliza-beth: why should they have been thrown into such extreme rage againstCharles, who, from the beginning of his reign, wished only to maintain
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Int roduc t ion
such a government? And why not, at least, compound matters with him,when by all his laws, it appeared that he had agreed to depart from it? Es-
pecially, as he had put it entirely out of his power to retract that resolu-
tion (loc. cit.).Perhaps the revolution, up to a certain point and despite its trivial
origins, did achieve some positive good. During the first period of the
Long Parliaments operations, if we except the cruel iniquity of Straf-fords attainder, the merits ofits transactions may be judged to outweighits mistakes and even entitle those measures which remedied abuses andredressed grievances to the praise of all lovers of liberty (VII. 36I).
Hume even confesses a willingness at one point to admit that a few old
eggsha
dt
o be br
ok
en t
o mak
eth
en
ew omel
ett
e. Such i
sth
e pri
ce ofprogress, and if the means used to obtain these salutary results savouroften ofartifice and violence it is to be considered, that revolutions of
government cannot be effected by the mere force ofargument and rea-soning; and that factions, being once excited, men can neither so firmly
regulate the tempers of others, nor their own, as to ensure themselves
against all exorbitances (VII. 362). But, while exalting their own au-
thority and diminishing the kings, the patriots went too far and totallysubverted the constitution. They forgot that authority as well as liberty is
requisite to government and is even requisite to the support ofliberty it-self, by maintaining the laws which can alone regulate and protect it (VII.406). Soon, not a limitation but a total abolition ofmonarchical author-ity appeared as the true aim of these sanctified hypocrites. Their vio-
lence disgraced the cause ofliberty and was injurious to the nation: It is
seldom, Hume concluded, that the people gain any thing by revolu-
tions in government; because the new settlement, jealous and insecure,must commonly be supported with more expense and severity than the
old: but on no occasion was the truth of this maxim more sensibly felt,than in the present situation of England. Complaints against the op-
pression of ship-money, against the tyranny of the Star Chamber, had
roused the people to arms: and having gained a complete victory over
the crown, they found themselves loaded with a multiplicity oftaxes, for-merly unknown; and scarcely an appearance oflaw and liberty remainedin the administration (VIII. 102).
So greatwerethealterationsimposedforciblyonthe constitution
inthislaterperiodthatHumefeelsCharlesIwasessentiallyrightinsay-ing, thathehadbeenmoreanenemytohispeoplebythese concessions,couldhehavepreventedthem, thanbyanyotheractionofhislife(VIII.110). Having violentlypulledthe governmenttopieces, thepatriotsof
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Int roduc t ion
coursethoughtupschemesforestablishing aperfectrepublic initsplace,
partsofwhich, Humeobserves, wereplausiblebutotherpartsweretoo
perfectforhumannature(VIII. 122, 412). Suchschemeswhenheldby
meninpoweraredangerous. Dangerousalsowasthe currentdoctrineofpopularsovereignty. Thatthepeoplearetheoriginofalljustpowerisa
principlewhich, Humeasserts, isnobleinitself, andseemsspecious, butisbeliedbyallhistoryandexperience(VIII. 124).
Finally, theheightofalliniquityandfanaticalextravagance(VIII.123), thepublic trialandexecutionofEnglands legalsovereign, re-mainedtobeaddedtothelistofparliamentary crimes. Itis clearfromthe
HistorythattheKingsbehaviourduring thelastscenesofhislife com-
man
dedHumes gr
eat
est
a
dmirati
on
. Our
hi
st
orian
n
ot
esthat
Charl
esinallappearancesbeforehisjudgesneverforgothisparteitherasa
princeorasaman(VIII. 131). Thepeopletoo, thoughundertherodof lawless unlimited power, could not forbear, with the most ardentprayers, pouring forththeirwishesforhispreservation(VIII. 132). How
theyregrettedtheblindfurywithwhichtheyhadearlierrejectedtheirking!Theenormityofthetrialwasexclaimedagainstbythe general
voiceofreasonandhumanity;andallmen, underwhateverformofgov-ernmenttheywereborn, rejectedthisexample, astheutmosteffortof
undisguisedusurpation, andthemostheinousinsultonlawandjustice
(VIII. 133).
IshallnotdwellfurtheronHumesaccountofthe grief, indigna-
tion, andastonishmentwhichstruckthewholenationassoonasthenews
ofCharlesIsexecution, or ratherhismurder, reached thenation.
Humesversionoftheseeventswillbeencounteredwithperhapsmore
thansufficientfrequencyinthevariousFrench counter-revolutionary
writingsdealtwithlaterinthisstudy.
TheEnglishsoonrealizedthattheyhadmurderedanhonourableandhonestking, whowas, moreover, innocentofthe crimeswithwhich
hewas charged. Andthough,Humeadds, someviolationsofthePeti-
tionofRightmayperhapsbeimputedtohim;thesearemoretobeas-cribedtothenecessityofhissituation, andtothelofty ideasof royal
prerogative, which, fromformerestablishedprecedents, hehadimbibed,
thantoanyfailureintheintegrityofhisprinciples(VIII. 142). Norisitevenpossibletosaythatwithalittlemoretacthere, alittlemoreimagi-
nationthere, Charles couldhaveperhapsavoidedthisfatal clashwithPar-liament. Evenlong aftertheevent, whenitis commonlyasimplematter
tosortouttheerrorsofbygonequarrels, oneisatalosstodetermine
what courseCharles, inhis circumstances, couldhavefollowedtomain-
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Int roduc t ion
taintheauthorityoftheCrownandpreservethepeaceofthenation.
HadCharlesbeenbornanabsoluteprince, hishumanityand goodsensewouldhaverenderedhisreignhappyandhismemoryprecious. If
theEnglish constitutionandtheextentofprerogativehadbeeninhisdayquitefixedand certain, hisintegritywouldhavemadehimregardassacred the boundaries of that constitution. Unhappily, Hume con-
cludes, hisfatethrewhimintoaperiodwhentheprecedentsofmanyfor-merreignssavouredstronglyofarbitrarypower, andthe geniusofthe
peopleranviolentlytowardsliberty(VIII. 141).
Humedreworatleastseemedtodrawvariouslessonsfromthe
greateventsofthisperiod, andthesetooweshallleaveuntiltheyare
point
edout
a
gain
byth
eFr
en
ch
tra
diti
onali
st
swh
oopposed,al
most
a
centuryandahalflater, whatthey consideredtobeextraordinarilysimi-lar tendenciesandevents in theirown country. Oneof these lessons
whichwastostrikewithespecially greatforcea goodmanydisillusionedFrenchmennotlong after1789 neverthelessdeservesmentionhere. Itis,ineffect, thattheEnglishrevolutionhadbeenaperniciousactoffolly, awastedventure, andthatperhapsallsimilarrevolutionsare condemnedtoalikefate. TheKing onceoutoftheway, theEnglishrevolutionaryfac-
tionssetabouteliminating oneanotherinanendlessstriving for greaterand greatersanctity.Intheend, fromthetooeagerpursuitofliberty,
thenationfellintothemostabjectservitude. Toemphasizethepoint,
Hume concludedhis chapterimmediatelypreceding thatwhichisde-votedtoCromwellwiththefollowing warning:Byrecent, aswellasallan-
cient, example, itwasbecomeevidentthatillegalviolence, withwhatever
pretencesitmaybe covered, andwhateverobjectitmaypursue, mustin-evitablyendatlastinthearbitraryanddespotic governmentofasingle
person(VIII. 240).
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1
1. SeeE. C. Mossner, TheLifeofDavidHume(Nelson), 1954, pp. 441506.
I
Before1789
1
RoyalPanegyrics
In1763 DavidHumearrivedinParistotakeupdutieswithLord
Hertford, BritainsfirstpeacetimeambassadortoFrancesincethe
outbreakoftheSevenYearsWar. AuthorofafamousHistoryoftheStuarts, DavidHume, frequentlyhailedastheEnglishTacitus,
was givenanofficialandpersonalwelcomesuchasfewforeignau-
thorshaveeverreceivedintheFrench capital.
ThestoryofFrancesadulationistoowellknowntoneed
retelling here,1 althoughoneexampleofitisparticularlyrelevant
toourpurpose. LetusreadHumesownaccountofhispresenta-
tion
atVe
r
saill
esin1763
t
ot
he child
r
enoft
heDa
uphin,
t
hr
eefu-
turekingsofFrance:
Thescenewhichpassedtodayreallypleasedmewithoutembar-
rassing me. IattendedLordHertfordtoVersaillesinordertobepresentedtotheDauphinessandtheyoung Princes, theonlypart
oftheroyalfamilywhomwehadnotyetseen. WhenIwaspresented
totheDucdeBerry, achildoftenyearsofage, hesaidtome, Mon-sieur, youaremuchadmiredinthiscountry;yournameisverywell-
known;anditiswith greatpleasurethatIwelcomeyou.Immedi-atelyuponwhichhisbrothertheComtedeProvence, whoistwo
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2
Before1789
2. DavidHumetoAlexanderWedderburn, fromParis, 23 November1763,inTheLettersofDavidHume, ed. J. Y. T. Greig, Oxford, 1932, I. 41415.
years younger, advanced tomeand said with greatpresenceofmind, Monsieur, youhavebeenlong andimpatientlyexpectedinthis country:I countonhaving muchenjoymentwhenIamabletor
ea
dyour
finehis
t
or
y.But
what
ismo
r
er
emarka
ble, whenwewe
r
ecarriedtomakeourbowstotheComtedArtois, whoisaboutfiveyearsofage, andtoayoung Madameofbetweentwoandthree, theinfantprincelikewiseadvancedtomeinordertomakemehisha-rangue, inwhich, thoughitwasnotverydistinct, Iheardhimmum-blethewordHistoire, andsomeothertermsofpanegyric. Withhimendedthe civilitiesoftheroyalfamilyofFrancetowardsme;andImaysayitdidnotendtilltheirpowerofspeechfailedthem:forthePrincesswastooyoung tobeabletoarticulatea compliment.2
DavidHume, wesee, wasmerelyflattered. Atthetime, hecouldnothaveknowntheextenttowhicheventsdescribedsoskil-fullyinhisHistorywouldonedayassumeanewandurgentmean-ing inthepoliticallifeoftheFrenchnation. Nor couldhehaveknownthat, notquitethirtyyearslater, theeldestofthese charm-
ing children, condemnedtodiebythewillofthatsamenation,wouldoncemoretakeupthefamousMonsieurHumes greatworkaspartofhislastsearching meditations.
2
TheScienceandArtofEnglishHistory
The quite unusual popularity of Humes History ofEngland ineighteenth-centuryFrancerequiresperhapssomepreliminary gen-
eralexplanation. HisPoliticalDiscoursesandPhilosophicalEssaysin-troducedonthe continentseveralyearsearlierhadwonhimlittlemorethantheunflatteringlymild contemptofthedevoutandtheintense but largely uncomprehending praise of a number of
philosophes andsalonnires. Originalityinepistemologicalwritings
hasrarely givenanyphilosophera greatpopu laraudience. The
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Before1789
5. Thoriedupouvoirpolitiqueetreligieuxdanslasocitcivile, dmontreparleraisonnementetparlhistoire(1796);inOeuvresdeM.deBonald, Paris, 1843, XIII. 14.
6. Ibid., XIII. 17.
7. Etudesurlasouverainet(179496);inOeuvrescompltesdeJ.deMaistre,
Lyon, 1884, I. 426.8. Sancesdescolesnormales, Paris, 1800, I. 78;II. 219, 441.
9. Discourssurlasciencesociale,inMmoiresdelInstitutNationaldesSci-encesetArts, III. 13.
torytohisopinions.5 DeBonaldaddsthatgeneralorabstractpropositionsrelating tosociety, thatistoman, applyonlythroughhistory, ortheactionsofmaninsociety.6
Joseph de Maistre, Louis de Bonalds spiritualally in thecounter-revolution, agreed:Historyisappliedpolitics, itsonlyvalidform;andasinphysics, ahundredvolumesofspeculativethe-
ory canbereducedtonothing byasingleexperiment, similarly,inpoliticalscience, nosystem canbeacceptedifitisnottheprob-
able corollary, moreorless, ofwell-attestedfacts.7
TheidologueVolneyspeaksofhistoryasthephysiologicalsci-enceof governmentsandasaseriesofexperiments that thehumanraceconductsonitself,thepurposeofwhichistofinda
genealogicalorderof causeandeffect, fromwhichtodeduceatheoryofrulesandprinciplesappropriateforthe guidanceofbothindividualsandnationstoward goalsofsurvivaloradvancement.8
Historyatitsbestwasthusapleasantlydisguisedformofso-
cialsciencelong beforeCambacrstriumphantlyproclaimedtotheInstitutNationalon25 February1798 theadventofthatnew
saviour:Legislators, philosophers, jurisconsults, theageofsocialsciencehasarrived, and, wemightadd, thatoftruephilosophy.9
Ishallhaveoccasionto comebacktothisviewaswellastoanim-
portantbodyofeighteenth-centurythoughtwhichviolentlydis-
agreedwithit. ForthemomentitmightbeworthwhiletoquoteHumesownsimilarviewofhistoryspurposeasexpressedintheEnquiryconcerningHumanUnderstanding(1748):
Its chiefuseisonlytodiscoverthe constantanduniversalprinci-plesofhumannature, byshowing meninallvarietiesof circum-stancesandsituations, andfurnishing uswithmaterials, fromwhich
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5
TheScienceand Ar t ofEngl ishHis tory
10. EssaysMoral, PoliticalandLiterary,byDavidHume, ed. T. H. GreenandT. H. Grose, London, 1875, II. 68.
11. GazettelittrairedelEurope, February1766, p. 382.
12. Juneissue, p. 54.
wemayformourobservations, andbecomeacquaintedwiththeregularspringsofhumanactionandbehaviour. Theserecordsofwars, intrigues, factions, andrevolutions, aresomany collectionsof
experi
ment
s, bywhich
t
hepoliti
cia
nor
moral
phil
osopher
fixest
heprinciplesofhisscience;inthesamemannerasthephysicianornaturalphilosopherbecomesacquaintedwiththenatureofplants,minerals, andotherexternalobjects, bytheexperiments, whichheforms concerning them. Noraretheearth, water, andotherele-ments, examinedbyAristotle, andHippocrates, moreliketothose,whichatpresentlieunderourobservation, thanthemen, describedbyPolybiusandTacitus, aretothose, whonow governtheworld.10
ItshouldalsobenotedthatHumesearlierwritingsinphi-
losophyandeconomics couldonlyaddtohispotentialsuccessand
statureasanhistorianintheeyesoftheeighteenth-centuryreader.History, asweknow, hadtobephilosophicallhistoireraisonne
as opposed to lhistoire simple. Only the profound thinker wasjudgedworthyofattempting itandsuchnon-professionalsasSmol-lettdidlittlemorethanangertheFrenchwiththeiramateurish
andpretentiousimitations. HowcouldMr. Smolletttakeitintohishead,indignantlywritesChastellux in1766, towritehisHis-toryatthesametimeasMr. Humeiswriting his!Thematchisnotequal. . . .11 Thathistoryoughttobewrittenonlybymenpro-foundlyversedinthescienceofpoliticsisthe corresponding sen-timentexpressedinthefashionableMercuredeFranceof1763.12
Torecapitulate, then, historyintheeighteenth centurywasaverypopularliterary genre, vestedalsowithanalmostsacredfunc-
tion;andHumewasjudgedtobeofasufficientlyreflectiveturnofmindtoputasoulintoitsotherwisedeadbones.
AnotherexplanationofHumes greatsuccessinthisfieldliesundoubtedlyinthefactthathehad chosentowriteahistoryof
theEnglishnationatatimewhenastrangeanglomaniawasatits
heightonthe continent. FrenchinterestinallthingsEnglishfrom
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Before1789
13. EdwardGibbon, Autobiography, EverymansLibrary, p. 114.
14. D.-J. Garat, Mmoireshistoriquessurle18esicleetsurM.Suard, Paris,1821, I. 72.
15. JanuaryMarch1765, p. 232.
jurystojockeys, fromfist-fightsto gloriousnavalbattles, despitethefrequentlyinanesacrificeofnationalprideinvolved, hardly
subsided, evenduring theSevenYearsWar. Gibbontellsofhiswel-
comeinParisin1763 andspeaksofhowEnglishopinions, fash-ions, even gameswereadoptedinFranceatthistimeandofhoweveryEnglishmanwasviewedasabornpatriotandphilosopher.13
Garat givesanaccountofthephenomenonthat conveysperhapsaspecialmeaning toreadersofourownspaceage:
AfterVoltairepublishedhisLettersontheEnglishandMontesquieuhi
st
wo cha
pt
er
softh
eEspritd
esLois, a
stran
gea
ppetit
edevel
opedinFranceforknowing everything thathappenedormighthappen,ormightbethought, spokenordreamedofinEngland. Ifatele-scopelikeHerschelsandalistening devicewithsimilarrangehadexistedatthetime, thesewouldhavebeenpointedatEnglandmoreoftenthanatthemoonandtheotherheavenlybodies. Thisen-thusiasmwasasmuchamatterofdeeplyreasonedadmiration, asitwasakindofcraze.14
BritishnationalhistorynaturallyreapedthebenefitsofthecurrentmaniaandHumeisbutthefirstinrankofmanyauthorsonthesubjectwhowerereadwidelyinFranceatthistime. In1765theBibliothquedesSciencesetdesBeaux-Arts, seeking anappropriatemetaphortodescribethe greatnumberofrecentpublicationsinthefieldofEnglishhistory, felt compelledtoexclaim:HistoriesofEnglandarepouring downonus!15
Anglomania, however, isnotasufficientexplanationofthistorrent. OnemustalsobearinmindthefactthatEnglishhistory,perse, wasjudgedtobepeculiarlysuperiortoallothermodernna-
tionalhistories, bothasanartistic theme-sourceandasascientificrepository. Humehimselfhadwrittento theAbbLeBlanc in
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TheScienceand Ar t ofEngl ishHis tory
16. Greig, op. cit., I. 193.
17. See, forexample, hislettertotheMarquiseDuDeffand, 20 June1764,inVoltairesCorrespondence, ed. Besterman, D11939.
18. Ibid., 28 April1769;Best.D15614.
1754 thatheesteemedtheStuartperiodbothforsignaleventsandextraordinary characterstobethemostinteresting inmod-
ern history.16 Voltaire, who frequently complainedof the in-
sipidness ofFrenchhistoryandwonderedevenifitwereworthwriting,17 agreedthatthesuperiorityofEnglishevents gaveHumeanadvantageinthefield. Writing in1769 toGabriel-HenriGail-
lard, heexpressedthefollowing bittersentimentsonthesubject:
I canseenothing, inshort, fromthetimeofSaintLouistoHenriIV.Thatiswhythe compilationsofFrenchhistoryboreeveryonetodeath, myselfincluded. DavidHumehasa greatadvantageovertheabbVellyandhisilk, becausehehaswrittenthehistoryoftheEn-glish, and in France noone hasever written the history of theFrench. EveryhusbandmanofmeansinEnglandisentirelyfamiliarwiththatnations constitutionandkeepsa copyofMagnaCartainhishome. Asforourhistory, itismadeupofpetty courtsquabbles,greatbattleslost, smallbattleswon, andlettresdecachet. Wereitnotfor five or six famous assassinations, and especially the SaintBartholomewsDaymassacre, nothing couldsurpassusininsipidity.
Not
et
oot
hat
weha
venever
inven
t
eda
nyt
hing;
a
nd, finall
y,tr
ut
ht
otell, weexistintheeyesofEuropeonlyinthecenturyofLouisXIV.Imsorry, butthatishowitis.18
Lateroninthe century, Soulavie, commenting onasimilarviewof thedullnessof Frenchhistorythis timeexpressedbyRousseaushowedtowhatextentthequestionofwhethertheirsubjecttrulyexistedornothadbecomeamatterofseriouscon-
cerntoFrenchhistorians. His conclusionswere, however, ratherhopeful:Our circumstances . . . havebeensufficientlyvaried, andhuman passions have exercised their power in our midst with
enoughenergyandeffecttoprovideinterestandinstructionfor
everyageandeverynation. However, evenifwehavesomanylit-
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Before1789
19. Jean-LouisGiraudSoulavie, Traitdelacompositionetdeltudedelhistoire,
1792, p. 64.20. LAngleterreinstruisantlaFrance, Londres, 1793, p. 70.
21. August1764, V. 810. Seealsoibid., June1760, IV. 34.
22. Considrationssurlespritetlesmoeurs, Londres, 1787, pp. 36465.
erarymasterpiecesinevery genre, wearestilllacking ahistorythatwilldohonourtoFrance.19
Weseethatanationshistory, tobeinteresting andsignifi-
cant, hadtopresentthe greatestpossiblevarietyofhumansocialsituations;first, becausesuchvarietywasaestheticallynecessaryinaliterary compositionand, second, becausethe greaterthenum-
berofeventspermutatedand combined, the greatertheresultinginformationaboutmansmoralnature. Englishhistorybestful-
filled both of these requirementsaccording to ananonymouscounter-revolutionaryworkof1793:Thehistoryofnations, andparticularlythatofGreatBritain, instructsandinterestsbytheva-rietyofitstableaux andevents;itisinthatfaithfulmirrorthatoneseesreflectedtheinterplayofeverypassionthatstirsthehumanheart.20 TheJournalEncyclopdiquethirtyyearsearlierhadmadethesamepoint:. . . nonationoffersmorevariedscenes, charactersmorediverseorillustrious;nohistoryprovidesaricherormoresweeping backgroundof instruction, amazementandpleasurethanthehistoryofGreatBritain. . . . ;whatotherEuropeanpeople
haswitnessedmorefrequentalterationinitsmanners, lawsandgovernment?21
Perhapstheonlyserious competitortoEnglishhistorywas, ascouldwellbeexpectedinthisneo-classicalage, thatofthean-
cients. Snac deMeilhanin1787 expressedhisopinionontheprobleminthefollowing manner:Fewmodernhistorians canbeplacedside-by-sidewithThucydides, Xenophon, Sallust, Livy, and,especially, Tacitus:HumeandRobertsonappeartohavefollowed
most closely in their footsteps; perhaps they would have evencaughtupwiththemhadtheywrittenintheirlanguageandbeenprovidedwithequallyinteresting scenestodepict.22 MmedeStal,writing someyearslater, agreedandalsoexplainedthesuperiority
oftheancientsinhistorybythesuperiorityoftheirsubjectmatter:
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TheScienceand Ar t ofEngl ishHis tory
23. DelAllemagne; inOeuvrescompltesdeMmeLaBaronnedeStal, publiesparsonfils, Paris, 182021, XI. 113.
24. LaQuotidienne, No. 39, 8 February1826.
Thehistoriansofantiquityremainunsurpassedbecausenootherperiodinhistoryhaswitnessedsuperiormenplaysuchinfluentialrlesintheaffairsoftheir country.Englishhistorians, however,
werenextinrank:ItisthenationinEnglandthatpossesses great-ness, moresoeventhananyparticularindividual;thatiswhyhis-
torianstherearelessdramatic butmorephilosophicalthantheancients.23
Otheropinionsexpressedduring the firstdecadesof thenineteenth centurysuggestthatthisviewofEnglishnationalhis-torystillwidelyprevailed. Wereadthefollowing observation, forexample, inLaQuotidienneof1826:Ofallmodernnationalhis-tories, themostfascinating isunquestionablythehistoryofEn-
gland:asinadrama, suspense constantlyincreases, calamitiesand
suddenshiftsoffortuneareateverymomentrenewed.24
We see how important this largely eighteenth-century concept
ofthe artofhistory still was in 1826not just the art ofthe individ-ual historian, but the dramatic art, as it were, ofa nations own pastin its unfolding.The great variety ofevents inEnglish history and the
order in which these had occurred seemed to permit a perfect fu-sion of both artistic and scientific elements in one literary genre.The modern world had, quite plainly, no greater ormore significantstory to tell. This view was to change only aftera somewhat delayed
realization came to Europe that the events ofthe French revolutionhad suddenly presented historians with an even greater story.
Weshallinthe courseofthisstudyseethattherearemanyad-ditionalreasonswhichexplainwhyDavidHumesucceededsowell
ineighteenth-centuryFranceasanhistorian. Theseareofamoreparticularnatureandmore complex toanalyse. Generally, andper-hapstruisticallyspeaking, however, wemightinitiallyconcludethathis greatsuccesswastoalargeextentfoundedonthefactthathecouldhavechosennoothertopicmoresuitedtosatisfyatthesametimeboththepolitical curiosityandtheartistic interestsofmostFrenchreadersofhisday.
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25. Greig, op. cit., I. 193.
26. For further details on Humes French translations, see my DavidHumeandtheOfficialCensorshipoftheAncienRgime,FrenchStudies, 1958,XII. 23446.
27. MmoiresdelAbbMorellet, Paris, 1821, I. 92.28. Greig, op. cit., II. 348.
29. SeeOeuvresdeTurgotetdocumentsleconcernant, ed. G. Schelle, Paris,1913, I. 27. Turgotstranslationwasnotpublished.
3
JehovahAmongtheHebrews
Alreadyin1754, evenbeforetheEnglishpublicationofhisStuarts,HumehadintimatedtotheAbbLeBlanc, translatorofhismod-
eratelysuccessfulPoliticalDiscourses, thattheHistorywouldsucceed
wellinFrance.25 HumeproposedatthissametimethatLeBlancshouldalsotranslatetheHistoryandLeBlanc accepted, althoughhelaterfounditnecessaryto giveupthetranslation, whichwas
continuedbytheAbbPrvostandpublishedin1760.26 Thereisa gooddealofevidencetoshowthat, evenbeforethelong-delayed
appearanceofPrvoststranslation, impatientreadersinFrancehadturnedtotheoriginalEnglishversion. Morellettellsushow,imprisonedintheBastillein1760, hehadaskedMalesherbestobring him a copy ofTacitus and Humes History inEnglish.27
Chastellux the socialhistoriandeclared to friends thathe had
learnedEnglishonlytoreadHume;28 andTurgotatthistimefelttheStuartsimportantenoughtojustifyapersonaltranslation.29 Sev-
eralhundredpagesofexcerptsfromtheStuartsalsoappearedinvariousFrenchjournalsbefore1760. Additionalproofofsuchpre-translationsuccessisprovidedbytheresultsofasurveywhichI
carriedoutsomeyearsagointheDeltaseriesattheBibliothqueNationaleinParis. Outof240 privatelibrarysale cataloguesfromthepre-revolutionaryperiod chosen completelyatrandom, 109
listedHumeshistoricalwritings. Ofthese109, 12 includedver-sionsoftheStuartsinEnglishaswellasinFrench. Thiswork, infact, wasalreadywellenoughknowninFranceby1759 forHume
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11
JehovahAmong theHebrews
30. Greig, op. cit., I. 3023.
31. Greig, op. cit., II. 36667.
to conveytohisfellow-historianRobertsoninMarchofthatyearthefacetiouswarning thatthelatterwouldfinditmoredifficulttothrusthimoutofhisplaceinParisthanhehadinLondon.30
OncePrvoststranslationwaspublishedin1760, pageafterpageofacclamatorynoticesappearedintheleading Frenchjour-
nals. Similareditorialattentionwas generouslyaccordedin1763and1765 toMmeBelotstranslationsoftheTudorsandthePlan-tagenets. During this time tooHume received inhis correspon-dence a great many tributes from distinguished continentalreaders. Aletterin1761 fromtheComtessedeBoufflersisex-tremeinitspraisebutquitesincere;partsofitareworthquotinghereasfairlytypicalofthereactionstoHumesStuartsamong thefashionableParisiannobility:
I cannotfindthewordsto conveytoyouwhatIfeelasIreadthiswork. Iammoved, carriedaway, andtheemotionit causesinmeissosustainedthatitbecomesinasensepainful. Mysoulisuplifted,myheartisfilledwithsentimentsofhumanityandbeneficence. . . .
Youare, Monsieur, amasterlypainter. Yourportrayalshaveagracefulness, a genuinenessandanenergythatsurpasswhateventheimaginationcanattain.
ButwhatexpressionsshallIemploytotellyouhowyourdivineimpartialityaffectsme?Iwouldhaveneedofyourowneloquencetoexpressmythoughtsfullyonthissubject. Intruth, itisasthoughIhavebeforemyeyestheworkofa celestialbeing, freedofallpas-sions, whoforthebenefitofmankindhasdeignedtowriteanac-countofrecentevents. . . . 31
SimilarreferencestoDavidHumeastheangeloftruth,thevoiceofpurereason,thevoiceofposterity,arenotuncommonatthistime. Rousseau, whowassoontowriteofHumeinadiffer-enttone, madeequallylaudatorystatementsinaletterofFebruary
1763 totheScottishphilosopher:Your grandperspectives, yourastonishing impartiality, your genius, wouldraiseyoutoomuchaboveordinarymortals, didnotthekindnessofyourheartbring
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Before1789
32. Ibid., II. 382.
33. LettersofEminentPersonsaddressedtoDavidHume, ed. J. H. Burton, Ed-inburgh, 1849, p. 13.
34. Ibid., p. 275.35. Greig, SomeUnpublishedLetterstoDavidHume,Revuedelittrature
compare, 1932, XII. 830.
36. Annelittraire, 1763, III. 3940;seealsoibid., 1760, IV. 313.
youoncemoreneartothem. . . .32 Helvtiustoowrotein1763,bursting with enthusiasm for Humes impartial philosophicalspirit,33 andayearlaterthePrsidentdeBrosses, whojudgedthat
HumehadsurpassedevenTacitus, repeatedthesamesentiment:Youhavepaintedwithunparalleledimpartialityatruepictureofyour country, itsmanners, its characters, its government.34 Inan-
otherletterChastellux toldHumethathisnamehadbecomeasestimableintherepublic oflettersaswasthatofJehovahamongtheHebrews.35
Thewords impartialand impartiality seem tooccuralso innearlyeverypressreviewofHumesHistoryatthistime, whetheroftraditionalistorphilosophe inspiration. Frron, oneofVoltaires
greatestenemies, aftermaking theusual comparisonwithTacitus,affirmedthatHumewasthefirstEnglishauthorevertohavedonejusticetoournationandtotheministersofourreligionwhenhethoughtthatthetruthwasfavourabletothem.36 TheJour-nalEncyclopdiquepointedoutthatnohistorianoftheStuartpe-riodhadbeenimpartialbeforeHume. MostEnglishmenhad, like
Burnet, writtenaspaidpropagandistsoftheusurperWilliamofOrange. ForeignhistoriansoftheEnglishrevolutionhadnotsuc-
ceeded either. Some, like the Huguenot Rapin-Thoyras, wereblindedbytheprejudicesoftheirreligionandhadinterpreted
eventsonlyinthelightofanapologyforProtestantism. Others,likelePredOrlans, thoughnotunfavourabletotheCatholicside, hadshownaninadequateknowledgeoftheEnglishsystem
of government. Ithasbeensaid,thejournal goeson, andex-
periencehas confirmedthemaximonlytoooften, thatnationswouldbesupremelyhappyweretheygovernedbyphilosopherkings. Letusaddthathistorywillneverbewellwrittenexceptbyphilosopher
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JehovahAmong theHebrews
37. June1760, IV. 36.
38. GazettelittrairedelEurope, 2 May1764, I. 193200;seealsoOeuvrescom-
pltesdeVoltaire, ed. Moland, XXV. 16973.
39. Humes greatreputationinhistorywas, of course, bynomeansre-strictedtoFrance. InItaly, forexample, suchmenasBeccaria, Algarotti, andGen-ovesiwerenolessflattering intheirpraise.
historians;thatistosaybymenwho, withoutregardtoany coun-
try, anyfaction, anysect, haveastheironlyambitiontowritethe
truth. Ourauthor comesvery closetothatmodel. . . .37
Voltaire, the most important historian ofthe day, praised Humeon much the same grounds in a long review published in 1764:
One canaddnothing tothefameofthisHistory, perhapsthebesteverwritteninanylanguage. . . .
Neverhasthepublic so clearlysensedthatonlyphilosophersshouldwritehistory. . . .Thephilosopherbelongstono country, tonofaction. Onewould
like
t
oseet
hehis
t
or
yoft
hewar
sbet
weenRomea
ndCart
ha
gewrit-
tenbyamanwhowasneitheraRomannoraCarthaginian. . . .. . . Mr. Hume, inhisHistory, seemsneitheraparliamentarian,
noraroyalist, noranAnglican, noraPresbyterian;wefindinhimonlythefair-mindedman. . . .Thefuryofpartieshasforalong timedeprivedEnglandofboth
a goodhistoryanda good government. WhataTorywrotewasde-niedbytheWhigs, themselves giventhelieinturnbytheTories.OnlyRapin-Thoyras, aforeigner, seemedtohavewrittenanimpar-
tialhistory;butthestainofprejudiceisyetvisibleeveninthetruthsthatThoyrasrecounts;whereasinthenewhistorianwefindamindthatrisesabovehismatter, onewhospeaksoffailings, errorsandbarbaritiesinthesamemannerthataphysicianspeaksofepidemicdisease.38
TheapparenttotalagreementofsuchunlikemenasVoltaire,Frron, andRousseauonthesubjectofHumesimpartialityshould
beenoughtoindicateinthisrespecttheunanimityofopinioninFrance. Since, however, manyofmylater conclusions concerningtheinfluenceoftheHumeimagemuststandorfallonthebasisofa carefulevaluationofthatimage, andsinceitisimportanttoshowthatthisviewofHumeshistorypersistsinFrance39 withafewno-
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40. Bibliothquedunhommedegot, Avignon, 1772, II. 17880. Seealsosim-ilaropinionsofCourtdeGbelinanddeTressan, inLeguidedelhistoire, ed. Jean-FranoisNedelaRochelle, Paris, 1803, I. 16162, 280.
tableexceptionsrightuptothetimeoftheRevolution, Imaybepermittedtolabourthispointalittlelonger.
DomLouis-MayeulChaudon in a work of 1772 again re-
viewed the three most widely read authors ofEnglish history:Hume, Rapin-Thoyras, andlePredOrlans. Rapin, aswasusualinFrenchCatholic estimatesatthistime, isaccusedofHuguenotprejudices:He canbedeservedlyreproachedforshowing biasagainstthelandofhisbirth, madehatefultoProtestantsbytheharshnessofLouisXIV, andforfavouring thePuritans, thosedan-gerousenthusiastswhosereligiousviewsarefitonlytomakemengrimlyferociousandwhosesystemofpoliticalindependenceiscal-
culated only to manufacture malcontents and rebels. As forle PredOrlans, AbbChaudonshowssurprising franknessinjudging hisfellow-ecclesiastic:HeistooobviouslybiasedinhistreatmentoftheStuartperiod. MostofthisFrenchJesuitsdeter-minationsaredesignedtofiteithertheinterestsofthepapacyin
RomeortheprinciplesoftheFrenchmonarchy.Humesfairnessisseen, ontheotherhand, asunique, quitewithoutprecedent:
Neverbeforehasanyauthorraisedhimselfsomuchabovethesectarianbiasandpartyprejudicesthatdividethekingdom;ever
impartial, heseemstobethespokesmanofposterity. . . .40
Alsodefending Humesimpartiality, theReverendSamuelFormey, secretaryoftheBerlinAcademyandformerlyhostileed-
itoroftheFrenchtranslationofHumesPhilosophicalEssays(1758),contrasted in 1777 the anticlericalism of thephilosophes withHumesfairnesstowardtherepresentativesofthe church:
Thereisnothing quiteso curiousastherelentlessenmitydirectedagainstthembypersonswho, farfromhaving any causefor com-plaintagainstthem, owethema genuinedebtofgratitude, sinceitistheywhointhemajorityof countriespreservedlearning andafoundationofhumanity, beneficence, and charitythroughoutthecenturiesofbarbarism;wereitnotforthem, thelawlessnessofthoseunhappytimeswouldhavebeen carriedtoafar greaterdegreeofexcess. Hume, whosetestimonywillnotbe challenged, formallyac-
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Papis t or Pyr rhonian?
41. Examendelaquestionsitouteslesvritssontbonnesdire?inNouveauxMmoiresdelAcadmieRoyaledesSciencesetBelles-Lettres, Berlin, 1777,XXXIII. 336.
42. EncyclopdieMthodique:Histoire(1788), III. 111.
knowledgesthefactwithregardtoEnglandandthisadmissiondoeshonourtohisimpartiality. In contrast, wearerousedtoindignationwhenweencounteroneverypageofthewritingsofHelvtiusthose
bitt
er
ir
onies,
t
hosederi
sive
a
ndal
most
al
wa
ysfuri
oussorti
esa
gai
nst
a clergythat certainlydeservedhis considerationandwhobecamethetargetofhisdispleasureonlybecausetheyattemptedtoprotectFrancefromthevenomofhisdoctrine.41
ThesectionHistoireoftheEncyclopdieMthodiquein1788 gaveperhapstheultimateinpraisetotheimpartialityofHumesHistoryofEngland:Oneofthefinestpiecesofhistoryandphilosophythatexistsinanylanguage, andperhapsthemostimpartialandmostreasonableworkthathas comefromthehandofman.42 Itisob-
viouslyimpossibletosaymore!
4
PapistorPyrrhonian?
ItiswellknownthattheEnglishatthistimedidnotagreewiththeFrenchaboutHumesimpartiality. Thestrange combinationoftworeputationswhichHumeenjoyedinEngland, oneasafoolishathe-
ist, theotherasaperverseJacobite, wasscarcelyofanaturetopleaseanylarge groupinthat country.
InMyOwnLifeHumespeaksofhisdisappointmentatthedo-
mestic reception giventheStuarts:
Iwas, Iown, sanguineinmyexpectationsofthesuccessofthiswork.IthoughtthatIwastheonlyhistorianthathadatonceneglectedpresentpower, interest, andauthority, andthe cryofpopularprej-udices;andasthesubjectwassuitedtoevery capacity, Iexpectedproportionalapplause. Butmiserablewasmydisappointment:Iwasassailedbyone cryofreproach, disapprobation, andevendetesta-
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Before1789
43. W. S. LewisandR. S. Brown, HoraceWalpolesCorrespondencewithGeorgeMontague, NewHaven, 1941, II. 176, letterof22 September1765.
tion;English, Scotch, andIrish;Whig andTory; churchmanandsectary, freethinkerandreligionist;patriotand courtier, unitedintheirrageagainstthemanwhohadpresumedtosheda generoust
ear
for
t
hefat
eofC
harl
esIa
ndt
heEarl
ofStra
ffor
d;a
nda
ft
er
t
hefirstebullitionsofthisfurywereover, whatwasstillmoremortifying,thebookseemedtosinkintooblivion. Mr. Millartoldme, thatinatwelvemonthhesoldonlyforty-five copiesofit. Iscarcely, indeed,heardofonemaninthethreeKingdoms, considerableforrankorletters, that couldendurethebook. ImustonlyexceptthePrimateofEngland, Dr. Herring, andthePrimateofIreland, Dr. Stone;whichseemtwooddexceptions. Thesedignifiedprelatesseparatelysentmemessagesnottobediscouraged.
Hume was, nevertheless, discouraged and he tells us in thissame brief autobiographical sketch that, had not the war at thattime been breaking out between France and England, he would
have retired forever from England to some provincial Frenchtown. Horace Walpole clearly reflects the typical attitude to theHistory in England in a letter to Montague from Paris in 1765.Parisians, he affirmed, were totally lacking in literary taste:
. . . could one believe that when they read ourauthors, Richardsonand Mr. Hume should be their favourites? The latter is treatedhere with perfect veneration. His History, so falsified in manypoints, so partial in as many, so very unequal in its parts, is thoughtthe standard of writing. . . .43
TheFrenchwerefullyawareofthediscrepancybetweentheir
ownestimatesofHumesworthandthoseoftheEnglish. Weread,
for
exa
mple,
in
t
heJournalEtrangerof1760t
hefoll
owing s
tat
e-
mentonthatsubject:
Mr. Humehasbeenaccusedbyhis compatriotsofstriving tooea-gerlyaftersingularopinions;itisnotourfunctiontodebatethisre-proach. Wewillnoteonlythat, althoughMr. HumeisEnglish, arepublican, andaProtestant, hehasalwaysspokenoftheFrenchwithesteem, andofkingsandCatholicswithmoderation;anditispossiblethatthissingularityhasoffendedanationthatistoomuch
inthehabitofseeing inmonarchiesonlyaherdofslavesandinpa-
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44. SeeMayissue, 1760, pp. 16970.
45. Ibid., p. 171.
46. BibliothquedeMadamelaDauphine:No. 1, Histoire, Paris, 1770, p. 125.
47. L
Ai
gl
eet
l
eHi
bou,in
O
euvres
dive
rses
deM.
Cerutti
our
ecu
eild
ep
icescomposesavantetdepuislaRvolution, Paris, 1792, II. 47. Humeinfactshedfew
tearsforMaryStuart:seemyarticleTheEighteenth-CenturyMarianContro-versyandanUnpublishedLetterbyDavidHume,StudiesinScottishLiterature,April1964, pp. 23652.
pistsonlyabandoffanatics;anation, inshort, thatistoopronetodenying theexistenceofliberty, virtue, andphilosophyinany gov-ernmentbutitsown.44
Toshowhowwrong theyfeeltheEnglisharewithrespecttoHume,theeditorsofthisveryorthodox ancien-rgime journaldonothesi-tateto callhisworktheonly goodhistorywritteninEnglish, andundoubtedlyoneofthebesttobefoundinanylanguage.Humeisalso commended forbeing the firstEnglish writer who hasdaredtostatethatmonarchiesareaboutasfavourabletoprogressinthearts, inphilosophyandin commerceasrepublics.45
InaworkintendedfortheinstructionofMarie-Antoinette,thefutureHistoriographedeFrance, Jacob-NicolasMoreau, impliedthatHumehadprobably carriedimpartialitytoanundesirableex-
treme:. . . heoughtonlytobeimpartialbutheprideshimselfonthemostexaggeratedindifference. TheEnglish, whopossesstheRoman virtue of partiality for their country, have themselvesblamedhimforthisfaultandtheythinka gooddeallessofthisauthorthanweourselvesdo.46
Itmustbenoted, however, thatMoreausattempttounder-standandforgiveEnglandshostilitytoHumethehistorianisaFrenchattituderarelyencounteredatthistime. Muchmore com-mon is the indignant reactionof the former Jesuitand futurespeechwriterforMirabeau, Joseph-Antoine-JoachimCerutti, whowrotein1783:Mr. HumesHistory couldbe giventhetitle:TheHistoryofEnglishPassions, aswrittenbyhumanreason. TheEn-
gli
sh
ha
ver
epr
oa
ch
edhi
mfor
ca
usin
gt
ear
st
obesh
edover
th
efateofMarieStuartandofCharlesI. Theyhave calledhimoldwomanHumeforit. Thissimple goodheartednessmakeshisim-partialitymorenobleandhisphilosophymoretouching.47
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Before1789
48. LObservateurFranaisLondres, Londres, 1769, I. 34950;IV. 109.
49. Greig, op. cit., I. 19394, letterof12 September1754.
MoreangrystillwastheresponseofoneofHumesFrenchanthologists, DamiensdeGomicourt, whopointedoutthattheun-
gratefulEnglishseemedtomakemorefussovertheirracehorses
thantheydidoveraHume. DeGomicourtmakesastute conjec-turesastothereasonsforthisneglect:Thisdispassionatewayof
writing abouthis countryanditsenemies . . . ispreciselywhatharmshimmostintheeyesofhisfellow-countrymen;iftheywereasphilo-
sophicalasM. deVoltairesaystheyarewhenhecallsEnglandtheis-landofphilosophers, theywouldnotallowthemselvestobe carried
awaysofrequentlybytheirruling anti-Frenchpassions;the good
thatMr. HumehastosayabouttheFrenchnationwhenhethinkspraiseisdeserved, themoderationwithwhichhespeaksofthechurchofRome, oroftheunfortunateStuarts, wouldnotbearea-sonforthemtoaccusethisauthorofpopery, ofJacobitism, andof
Francomania, andhisworkswouldbeasfamousinLondonastheyareinParis.48
Popery,Jacobitism, andFrancomaniathreequalitieswell cal-
culatedtoenhanceanEnglishhistoriansreputationinFrance;
theireffectwould, ofcourse, bejusttheoppositeinEngland. ThatHume himself felt his history would holda specialappeal forCatholic, monarchicalFranceismade clearinhisoriginalletter
toAbbLeBlanc in1754 proposing aFrenchtranslationoftheStuarts. Considering,Humewrote, some late transactions inFrance, yourMinistrymaythinkthemselvesobligedtoaman, who,bytheexampleofEnglishhistory, discoversthe consequencesofpuritanicalandrepublicanpretensions. Youwouldhaveremarked
inmywritings, thatmyprinciplesare, allalong, tolerablymonar-chical, andthatIabhorthatlowpractice, soprevalentinEngland,
ofspeaking withmalignityofFrance.49 Onemonthlater, Hume
camebacktothispoint, advising LeBlanctomakeanynecessaryattenuations inhistranslationoftheStuarts: IftherebesomestrokesoftheLespritforttoostrong foryour climate, youmaysoftenthematyourdiscretion. ThatIamaloveroflibertywillbeex-
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Before1789
52. JournalBritannique, Ma
y
June1755, p. 133.53. AprilJune1756, p. 498.
54. JanuaryMarch1757, pp. 24546.
notdisownashismasterregardsasincompatiblewiththedutiesofanhistorian.Matythen citesVoltairesDfenseduSicledeLouisXIVonthenecessityforthehistoriantosticktothetruth.52
The BibliothquedesSciencesetdesBeaux-Arts, published at The
Hague, spoke unfavourably of the same work in 1756: We havesaid nothing of this History because nothing in it seems to us tobe worthy ofpraise except the style, and we have no desire to beconstantly at loggerheads with this author. . . . We have never be-
fore seen a history so dominated by the dangerous art that makesthe most evil characters seem bearable by hiding certain traitsand by softening what remains through the use of clever shad-ing and nuances. But that is not all. Mr. Hume has here taken itupon himself to identify fanaticism as the Reformations distinc-tive characteristic . . . .53
Theyearfollowing, thesamejournalreviewedthesecondvol-umeoftheStuartsandwarneditsreadersagainaboutHumesdan-
gerousportraits:. . . onemustbealwaysonones guardwithhisportraits!Histasteforparadox andhispartialityareoftenonlytoo
glaringlyapparentinhis characterportrayalsofseveralimportantpersonages. . . .TheportraitofJamesIIissolacking infeaturesre-
sembling theoriginalthatonemustneedshaveseenattachedtoitthenameofthismonarchtobelievethatitishewhomMr. Humehassoughttodepictasaprincewhowassteadyinhis counsels, dili-gentinhisschemes, braveinhisenterprises, faithful, sincere, andhon-ourable inhisdealingswithallmen.Obviously, no continentalWhig couldacceptsuchapictureofthemonsterwhohadbeen
drivenoutbytheGloriousRevolutionof1688. Quitetothe con-trary, theHuguenoteditorasserts, JamesIIhadbeen, infact, cruel,vindictive,cowardlyandtreacherous.54
Afairlysimilartonepredominatesinthissamejournalsre-viewoftheTudorsin1759, although, forobviousreasons, nowthattheJacobitequestionwasleftbehind, theeditorsfound, ashad
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Papis t or Pyr rhonian?
55. Ja
nuar
y
Mar
ch1759, pp. 211
12.56. OctoberDecember1761, p. 460.
57. MmoiresdeTrvoux, February1759, p. 468.
contemporaryEnglishreaders, thatHumesHistorywassomewhatimprovedinquality:
T
heparti
sa
nspirit
t
hat
encumber
edt
hea
ut
hor
inh
is
tr
eat
ment
oftheStuartperiodand causedhim, in combinationwithhisaffecta-tionofimpartiality, tofallintosomanyrevolting contradictions,hindershimlessashemovesawayfrommoderntimes. . . . Butontheotherhand, onewouldliketofindthesesameimprovementsinwhathehastosayoftheoriginsandprogressoftheReformationandofthespiritthatinspiredtheReformers. TherearepassageswhereoneistemptedtothinkthatMr. Humeisapapist, didwenotalreadyknowhimforapyrrhonian.55
HumepointsoutinMyOwnLifethattheEnglishaccordedatlasttolerablesuccesstothePlantagenets, thethirdandlastpartof
theHistory. TheBibliothquedesSciencesetdesBeaux-Arts, reviewing
thatworkin1761, navely confessedtoasimilar changeofheart:
Thishistoryimprovesastheauthormovesawayfromourowntimes. Apropersenseofhistoricalwriting thatsetsasideortouchesonlylightlytheunessential, thatselectsandarrangesinteresting
eventsjudiciouslyandpresentsthem clearly, canbedetectedevery-whereinthesetwonewvolumes.56 ItisperhapsunnecessarytopointoutthatanyattacksHumemadeagainstreligiousfanaticisminthispartoftheHistorywhichdealswiththeMiddleAgeswouldnotnormallybeinterpretedasimmoderatelyhostilebytheProtes-tanteditors.
Ifwenow comparetheseDutchaccountswithopinionsex-pressedintheCatholic Frenchjournals, wefindthattheprogres-sionofideasonthesubjectofHumesHistoryofEnglandisneatlyreversed. ThepiousMmoiresdeTrvoux enthusiasticallydevotedmanypagestoreviewing HumesStuartsand commendedHumeasanauthorwhohadwrittenwithoutbias.57 Themannerinwhich
Hume had dealt with the civil war period seemed especiallyappealing:
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Before1789
58.Ib
id., p. 471.
59. Ibid., March1759, p. 184.
60. Ibid., p. 188.
61. Ibid., January1759, p. 217.
Thehorrendous consequencesofitareonlytoowellknown:allofEuropewashorror-struckandrousedtoindignation:thesejustfeel-ingsarerenewedintheirentiretyasweperusethishistory. Possess-ing
all
t
he virt
ues oft
he goodki
ng,C
harl
esI
r
ea
ppear
s her
e,hunteddown, arrested, heldaprisonerin captivity. Thismonarch,chargedbyunlawfulprocedure, judgedwithoutlegitimateauthor-ity, condemnedforno crime, heremovestotearsallreaderswhowillfindhimeven greateronthescaffold, evenmoresteadfast, gen-erous, andvirtuousthanhehadappearedduring thetriumphsandreversalsthatwerethe glory, astheywerethemisfortune, ofhisreign.58
EverypassageinwhichHumerehabilitatesthenamesofEn-glishCatholicsisunderlinedbytheJesuiteditors. Concerning theLondonfire, attributedby certainhistorianstothemalevolenceofCatholics, theyareespeciallypleasedtonotethatHumeaccusesneithertheCatholicsnorthePresbyteriansofit:heagreesthatthisimputationwasnothing morethana calumny given countenancebypopularprejudice.59 AsforthePopishplot, Humeacknowl-
edgesitspatentimposturewithoutdenying theunfortunateeffectthe grossabsurditiesofsuchanill-constructedfablehadontheEnglish. . . .60 On oneoccasion onlydo the Jesuit editors find
Humebiasedwhenheisseenasequallyhostiletotheenthusi-
asmofthePuritansasheisprejudicedagainsttheCatholics.61
MoresignificantstillwerethelessonstheMmoiresdeTrvouxeditorsderivedfromtheirreading ofHumesStuarts. Theseles-
sons arequiteexplicitand, inpart, anticipatesomeofthemore
eccentric andextreme interpretationsof the workby counter-revolutionarythinkersafter1789:
Onehasonlyto comparethishistoryofthereignofCharlesIwithothersthathavealsobeenwritteninaccordancewithProtestantprejudice, tosenseMr. Humessuperior genius, style, accuracy, andimpartiality. Without including in this comparisonanyCatholic
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62. Ibid., February1759, pp. 47576.
writer, we candrawthefollowing conclusions:1. ThatsincetheirseparationfromtheRomanChurch, Protestants, lefttotheirownthinking, canhaveonlyanirresoluteanduncertaindoctrinewhichlea
vest
hemexposedt
ot
hemost
fri
ght
fula
berrati
ons, wit
hnosoli
dmeanstoregulatetheirbeliefandbring ittotrueuniformity. 2.Thattheinfluenceoftheirdoctrinehas givenrisetothemosthor-rible disruptions inEngland, and the most abominable crimesagainstsovereigns. 3. Thatunderthe coverofdisputesoverdogmaamong theProtestantsects, fanaticism, atfirstinsidiously, andaf-terwardwith great clamour, putthefinishing touchesonthena-tionsdisorders. 4. Thatthishereticalfanaticismnotonlyspreadswith greatrapidity, italsoprovidesarichandinexhaustiblebreed-
ing groundfordangerousmonsters;sincethe Independents, hadtheirleaderCromwellnotforestalledthedanger, wereonthepointofbeing subjugatedbytheAgitators, ortheLevellers, asectwhoseen-thusiasm, graftedontothefanaticismofthesesameIndependents,aimedtointroduceperfectequalityamong the citizens, and, con-sequently, the most monstrous confusion and anarchy in thegovernment. 5. Thatdebate, asMr.Humeinsinuates, evenofaspec-ulativenature, ontheextentandlimitsoftheroyalprerogative,mustneverbebroughtbeforethepeoplestribunal;thatinsuchmattersthestrictestsilencemustbeimposed, evenamong philo-sophicalreasoners;andthatin generalitissafertokeepthepeopleignorantofthelimitsoftheirobedience, thanitistoinstructthemonthelimitsthatsovereignsoughttoobserve.62
AsIhavealreadypointedout, thequestionofwhetherHumereallyimpliesallthis, whethertheJesuitsmadea correctordis-tortedinterpretationofhisintentions, issomewhatirrelevantto
mypurpose. Theessentialfactisthatsuchinterpretationsweremadeand made frequently by an astonishing variety of readers in
eighteenth-centuryFrance. Ofcourse, theMmoiresdeTrvouxed-itorsareforcedtododgeaboutratherawkwardlywhentheyen-
counter passages inspired by Humes more frankly irreligiousmoods. Still, thisaspectoftheHistorywasnotseenasaninsupera-
bleproblem. TheStuartswasafterallbyaProtestantandevena
Humemust
beexpect
edt
owa
nder
fr
omt
hetr
ut
hfr
omti
met
otime. TheProtestantBibliothquedesSciencesetdesBeaux-Arts, were-
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Before1789
63. Ibid., March1759, p. 197.
64. Ibid., p. 198.
65. Annelittraire, 1760,IV. 313.
66. Ibid., IV. 323.
67. Ibid., 1763, II. 297.
member, hadfoundHumesportraitofJamesIItotallyfalse. TheMmoiresdeTrvoux, ontheotherhand, didnotfinditsufficiently
false,thatistosay, sufficientlytrue:WemustnotexpectMr.
Humetobestrictlyimpartialinhistreatmentofthisreign:heistoobiasedagainsttheperson, the court, andthereligionofJamesII, aswellasagainstFrance, LouisXIV, andallformsofzeal, topre-
venthispenfromleaving tracesofhisprejudicesinthishistory.63
Humesoccasionallapseswereseenasfaultsonlyinsomeabsolutesense;onthisquestionthejournal concluded:Inany case, amongProtestanthistorianswhohavedealtwithEnglishhistoryofthelast
century, Mr. Hume is still the least biased against the RomanChurch, andtheleastprejudicedinfavouroftheProtestantsects;forthishedeservesdue credit.64
The same aspects of the Stuarts pleased Voltaires enemyFrron in the Anne littraire. He points out first ofall that Humedisplays none of the odious prejudices common to English au-thors, which even French historians show at times.65 He notes withparticular approval Humes treatment ofCharles Is trial and exe-
cution: I would have to copy out several entire pages to present toyour humanity and sense ofoutrage the horrifying scene in whichthis king was judged, condemned, and executed by his own sub-jects.66 All the horrors surrounding the monster republicanCromwell, the regicide fanaticism ofthe hated Puritans, are evoked
in this ancien-rgime Frenchmans review. Later, while examiningthe Tudors, Frron shows the same highly favourable attitude to theScottish historians impartiality. He underlines the fact that Hume,
for example, stoutly defends Cardinal Wolsey . . .against the attacksofProtestant writers who have sullied his memory.67 On the ques-tion of Henry VIIIs divorce he is happy to point out also thatHume pertinently justifies the Popes inflexible resistance to the
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68. Ibid., II. 301.
69.Ib
id.,
II. 302
3.70. Ibid., 1760, IV. 313.
71. Ibid., 1763, III. 35.
English kings imperious and threatening solicitations.68 Alongthe same lines, Humes impartiality is contrasted with Burnets biason the question of the suppression ofmonasteries:
DoctorBurnet complacentlyrelatesalltheinfamiesthemonkswereaccusedofinthereportspreparedbythe commissionersHenryVIIIsenttoallthereligioushousestomakeinquiriesregarding the con-ductandmoralsofthenunsandfriars. Mr. Hume, wiserandmorecircumspectinhisjudgements, doesnotrelymuchontheaccuracyofthesereports;everon guardagainstthepartisanspiritthatdic-tatedthem, heacknowledgesthatintimesoffaction, especiallyofthereligiousvariety, littletruthistobeexpectedfromeventhemost
ostensiblyauthentictestimony. . . . HerefusesaswelltoimputetotheCatholicreligionabusesthattheChurchinfactcondemns, suchasexposing falserelics, andthepiousimposturesemployedinsomeplacesbythemonkstoincreasethedevotionandconsequentlythecontri-butionsofthepeople.Suchfooleries, hewrites, astheyaretobefoundinallagesandnations,andeventookplaceduringthemostrefinedperiodsofan-tiquity,formnoparticularorviolentreproachtotheCatholicreligion. Itmustbeadmitted, Monsieur, thatnothing resembleslesstheordi-naryrantingsofProtestantwritersthandoessuchlanguage.69
Frron too admits that Hume experienced difficulty occa-sionally in stripping himselfentirely ofEnglish ideas when speak-ing about religion; he states, however, that it would be ridiculousand unjust to judge the Scot according to the principles received
among us.70 Hume is occasionally wrong, but he is wrong with sin-
cerity: It can be seen that he seeks the truth in a sincere manneran
di
fh
e someti
mes dri