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    DavidHume

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    2/240

    LaurenceL. Bongie

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    DavidHumeProphetofthe

    Counter-revolution

    L

    aur

    enceL

    .Bongie

    WithaForewordbyDonaldW.Livingston

    SECONDEDITION

    Liber tyFund

    Indianapo l is

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    ThisbookispublishedbyLibertyFund, Inc., afoundationestablishedto

    encouragestudyoftheidealofasocietyoffreeandresponsibleindividuals.

    Thecuneiforminscriptionthatservesasourlogoandasthedesignmotiffor

    ourendpapersistheearliest-knownwrittenappearanceofthewordfreedom

    (amagi), orliberty.Itistakenfromaclaydocumentwrittenabout2300 b.c.intheSumeriancity-stateofLagash.

    2000 byLibertyFund, Inc. Frontispiece1998 byEvangelosPhotography

    Ltd, M. Espinosa. Allrightsreserved

    Firstpublishedin1965 byOxfordUniversityPress

    PrintedintheUnitedStatesofAmerica

    04 03 02 01 00 C 5 4 3 2 1

    04 03 02 01 00 P 5 4 3 2 1

    LibraryofCongress Cataloging-in-Publication Data

    Bongie, LaurenceL.

    DavidHume:prophetofthecounter-revolution/LaurenceL. Bongie;

    withaforewordbyDonaldW. Livingston.

    p. cm.

    Includesbibliographicalreferencesandindex.

    ISBN0-86597-208-7(hardcover:alk. paper).

    ISBN0-86597-209-5

    (pbk.:alk. paper)

    1. Hume, David, 17111776. HistoryofEngland. 2. GreatBritain

    HistoryPuritan Revolution, 16421660Historiography. 3. Great Britain

    HistoryEarlyStuarts, 16031649Historiography. 4. FranceHistory

    Revolution, 17891799. 5. ConservatismHistory18thcentury.

    6. Counter-revolutionaries. I. Title.

    DA30.H93B66 2000

    942dc21 99-25723

    LibertyFund, Inc.

    8335AllisonPointeTrail, Suite300

    Indianapolis, Indiana46250-1684

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    Contents

    Foreword

    vii

    PrefacetotheLiber tyFundEdition

    xi

    Int roduction

    xiii

    I. Before1789

    1. RoyalPanegyrics 1

    2. TheScienceandArtofEnglishHistory 2

    3. JehovahAmongtheHebrews 10

    4. PapistorPyrrhonian? 15

    5. TheScot tishBossuet 35

    6. DebatewithTurgot 54

    7. EarlyHostility:Mirabeau, Mably,andBrissot 60

    8. DefenceandDefiance 65

    9. AnticipatingtheStorm 75

    II. TheRevolutionand

    theRleofHistory

    1. HistoryasaWeaponofCounter-revolution 79

    2. HistoryastheSuperstitionofSlaves 93

    v

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    III. From1789to

    theTrialofLouisXVI

    1. PropheticParallelsandtheCounter-revolutionaryLessonsofHume 103

    2. TheLongParliament:BrissotVersusClermont-Tonnerre 123

    3. ARepublicanAntidote:CatherineMacaulay-Graham 132

    IV.

    TheTrialof

    LeStuartFranais

    1. LouisXVIandCharlesI:ACondemnedKingsMeditations 141

    2. DavidHumeandStuartHistoryfortheDefence 149

    3. CromwellintheConvention:TheJudgementofPosterity 156

    4. TheParallelRejected:BrutustotheRescue 165

    5. PrinciplesVersusPrecedents 171

    V. TheAftermath

    1. RepublicanQualms 177

    2. WaitingforGeneralMonk 1863. Conclusion 196

    IndexofNamesandTit les

    203

    vi

    Contents

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    Foreword

    Philosophersrarelywritehistory, andDavidHume(171176)isunique

    inbeing recognizedasonewhomadecanonicalcontributionstobothphilosophyandhistory. ManythinkofHumeasaphilosopherbutinhis

    owntimehewasknownasanessayistandauthorofthesix-volumeHis-

    toryofEngland (175462). TheHistory wasaclassicinhislifetimeandwentthroughatleast167 posthumouseditions. Itwasthestandardworkonthesubjectfornearlya century, untilThomasBabingtonMacaulays

    HistoryofEngland begantochallengeitin1849. Evenso, Humesworkwaspublishediffinallyonlyinanabridgedformcontinuallyintothe

    twentieth century. Someeditions issued inprintingsof100,000. The

    young WinstonChurchill learnedEnglish history from one of these

    abridgementsknownasthestudentsHume.

    ThemostsubstantialpartoftheHistory isHumesaccountofthe

    reignoftheStuarts, whichincludedtheEnglishCivilWar, thetrialandexecutionofCharlesI, andtheestablishmentofaPuritanrepublic under

    OliverCromwell. The claimthatthepeoplehadthelegalauthorityto

    puttotrialandtoexecutetheirsovereignshockedseventeenth-century

    Europeand castashadowfarintotheeighteenth century. Humesac-

    countoftheseeventsquicklybecamethemostforcefulandmemorable.ButtheinfluenceoftheHistory wasnotconfinedtotheEnglish-

    speaking world. LaurenceBongiedemonstratesthatduring theevents

    leading uptotheFrenchRevolutionandfora considerabletimethere-after, HumesaccountoftheEnglishCivilWarwasusedbytheFrenchtomakesenseoftheterribleeventsthroughwhichtheywereliving. Hume

    hadinterpretedtherevolutioninEnglandthatledtotheexecutionof

    Charles I and aPuritan republic under the military government ofCromwellasanintellectualandspiritualpathologymingledwithambi-

    tion. WhatthePuritanseventuallysoughtwasnotreformbutatotaltrans-formationof the socialandpoliticalorder inaccordwitha religious

    ideology. Humesnarrativeseemedisomorphic towhatwashappeninginFrance. The goaloftheFrenchRevolutionwasnotreformbutarootandbranchtransformationofsociety. TheJacobinsstoodforthePuri-

    tans, andtheJacobinsself-evidenttruthsoftherightsofmanstoodfor

    vii

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    theself-certifying enthusiasmsandrevelationsofthePuritans;LouisXVIwasCharlesI, andNapoleonwasCromwell.

    EdmundBurkesReflectionsontheRevolutioninFrance is commonly

    viewedastheoriginofthemodern conservativeintellectualtradition, be-causehedeemedtheFrenchRevolutiontobeaneventuniquetomod-ern times: notatallaneffortat reformbut thehubristic attempt to

    transformthewholeofsocietyinaccordwithanideology. ButHumebe-foreBurkehadattachedessentiallythisinterpretationtothePuritanrev-olutioninEngland. Additionally, iftheintellectual coreofconservatism

    isa critiqueofideologyinpolitics, thenHumesHistorynotBurkes

    Reflectionswouldappeartobetheprimalsourceofmodern conser-

    vati

    sm.La

    ur

    en

    ceBon

    gi

    e,in

    Da

    vidHu

    me:Pr

    oph

    et

    ofth

    e

    Count

    er-r

    evoluti

    on,

    gives us good reason to think this was true of French conservative

    thought. Therefore, onemightwellwonderwhethermuchofwhatBurke

    perceived in the French Revolution as a spiritual disorder was whatHumesaccountofthePuritanrevolutionhadpreparedhimtosee.

    ThomasJefferson consideredHumesHistory sucha formidable

    forcethathebanneditfromtheUniversityofVirginia. Oftheworkhe

    wrotetoWilliamDuaneonAugust12, 1810, thatithasspreaduniver-saltoryismovertheland.Six yearslater, onNovember25, 1816, Jeffer-sonwroteofHumesworktoJohnAdamsthat, Thissinglebookhas

    donemoretosapthefreeprinciplesoftheEnglishConstitutionthanthe

    largeststanding army. . . .JeffersonpreferredJohnBaxtersANewand

    ImpartialHistoryofEngland(1796), whichwasareworking ofHumesHis-tory fromtheWhig perspectiveandwhichJefferson calledHumeshis-

    toryrepublicanized.WhatJeffersondidnotknow(becausehehadnotreadthelettersofthelastdecadeofHumeslife)wasthatHumesup -

    ported completeindependencefortheAmerican coloniesasearlyas

    1768 and

    totheastonishmentofhisfriends

    heldtothatpositionuntilhisdeathonAugust25, 1776, fivedaysafterthe completetextoftheDe-

    clarationofIndependencewaspublishedinEdinburghsCaledonianMer-cury. OnOctober27, 1775, HumedeclaredtohisoldfriendBaronMure,IamanAmericaninmyprinciples, andwishwewouldletthemaloneto

    governormisgovernthemselvesastheythinkproper.Themanwho

    daredtosheda generoustearforthefateofCharlesIalsoresistedusingviolenceto coercethe coloniesbackintoaunionfromwhichtheywished

    tosecede.Humespoliticalphilosophyisdialecticalandsubtleandhas given

    riseto contraryinterpretations. ButitisnotBongiestasktointerpretit

    nortojudgewhetherHumesHistory was correctlyunderstoodbythose

    viii

    Foreword

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    whoreaditduring therevolutionaryperiodinFrance. Rather, histaskis

    torecordtheextraordinaryinfluencethatHumesworkexercisedduring

    thisperiod. Drawing fromavastdepositofarchivalmaterials, Bongiehas

    chippedawaytorevealanunexpected glimpsethroughthewalloftimethatseparatesusfromtheFrenchRevolution. Asceneunfolds, richin

    detail, in which the participantsareallowed to speak for themselves

    throughtheirwords, theirmute gestures, andabovealltheir context. As

    withBongiesotherarchivalworkonDiderot, PrinceCharlesEdwardStuart, Condillac, andDeSadeoneisleftwithanimageinthememorymorepowerfulthanwhatatheoreticalinterpretation couldprovide. And,one comesawayviewing HumesHistorynotsimplyasanarrativeofevents

    but

    a

    sa

    for

    cein

    th

    e cr

    eati

    on

    ofmodern

    politi

    cal

    li

    fe.

    DonaldW. Livingston

    April1998

    ix

    Foreword

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    Prefaceto

    theLiber tyFundEdit ion

    MuchhaschangedinHumestudiessincethisbookwasfirstpublishedin1965. For example, the introduction to the first edition noted that

    HumesH

    istoryw

    a

    sneit

    her

    wi

    dely

    r

    ea

    dnor

    r

    ea

    dil

    ya

    vaila

    bl

    e.T

    he com-

    pleteworkhadthenbeenoutofprintsincetheendofthenineteenthcentury. Today, HumesHistory ishandilyavailableintheLibertyFundedition(198385, 6 vols.), anddozensofbooksalong withscoresofar-

    ticleshavefocussedattentioninrecentyearsonHumethehistorian. Per-

    hapsmost importantofall, long-overdue recognitionof the integrallinkagebetweenHumeshistoricalandphilosophicalwritingshasopened

    up one of the most rewarding avenues of inquiry in current Humestudies.

    Historybeing oneofthemoreephemeralarts, moststudieslikethis

    one, afteranintervalofseveraldecades, havenecessarilyforfeitedsome

    degreeofrelevance. Ifthisworkisstillableinsomemeasuretomakea

    contribution, itisnodoubtbecauseinanareawhereintheviolentbat-

    tlesofthepastareconstantlybeing reformulatedandrefoughtbythe

    factionsofthepresentit choosestofocusexclusivelyoninterrogationoftheprimarytexts, textsthatareinvitedtospeakasmuchaspossiblefor

    themselves. DavidHume,ProphetoftheCounter-revolution doesnotsetoutto

    decreewhatreallyhappenedduring theGreatRebellioninEnglandorwhatwasreally going onduring Franceseven greaterRevolutionwhen,inanongoing conflationofday-to-dayhistoryandcounter-revolutionary

    historiography, thelessonsandparallelsdrawnfromHumesHistoryofthe

    Stuartswereregularlyweighedandscrutinized. Rather, mystudyfocusses

    ontheinterplayofconflicting perceptions, privilegedastheonlyfacts

    thatarerelevanttotheinvestigation. Whethersuchfacts canexistinde-

    pendentlyoftheirinterpretativeperceptionsandwhetherthey canbe

    strippedbareandobjectivelyrecoveredinuncorruptedformbythesci-entifichistorianareverylargequestionsthatIdonotpursuehere.

    As much the courageous contrarian, sceptical exploder of myths,and lucid revisionist in history as he was in philosophy, David Hume prided

    xi

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    himselfon having written the first impartial account ofthe English Revo-lution.Englands Whig establishment hotly disputed Humes claim, but on

    the other side oftheChannel the French reading publics admiration and

    praise for the godlike fairness ofthe EnglishTacitus knew no bounds.With the coming ofthe French Revolution, Humes much lauded impar-

    tiality, the tear he shed for the fate ofCharles I, became an important el-ement in counter-revolutionary ideology. The ghost ofour philosopher-

    historian who wrote his Historyfor fame almost as much as for truth was

    probably not displeased by the flattering attention accorded the lessons

    of his Historyat every stage of Frances bloody upheaval. Now, two cen-

    turies later, delighted by the explosion of renewed interest in his great

    work

    ,Da

    vi

    d Humes gh

    ost i

    s un

    doubt

    edl

    y still

    smilin

    g ben

    evol

    entl

    yan

    dtaking well-deserved curtain calls.

    Note:InthisLibertyFundedition, alloftheFrenchdocumentation, rep-

    resenting overone-thirdoftheoriginalOxfordUniversityPresstext, has

    beentranslatedintoEnglish. Allofthetranslationsaremyown.

    L. L. B.

    April1998

    xii

    Preface to theLiber tyFundEdi t ion

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    xiii

    1. SeemyHumeandskepticisminlateeighteenth-centuryFrance,inJ. vanderZandeandR. H. Popkin, eds., TheSkepticalTraditionAround1800:Skep-ticisminPhilosophy,Science,andSociety(Dordrecht:Kluwer, 1998), pp. 1529.

    Int roduc t ion

    I

    David Hume was undoubtedly the eighteenth-century British writerwhoseworksweremostwidelyknownandacclaimedonthe continent

    during thelaterEnlightenmentperiod. Ampleproofofthe greatrepu-tationheacquiredinFranceasanhistorianandphilosopheratthistime

    isreadilyavailable. Contrarytovariousexpectations, however, evidenceof

    aprofoundinfluenceasopposedtothemerereputationofhispurely

    philosophicalwritingshasprovedtobedisappointinglymeagre. Occa-sionallyeven, Humesmosttelling impactinthisrespectappears, not

    intheworksofhisbrotherphilosophes, wholargelymisunderstoodorwil-fullyignoredhishighlyoriginalepistemologicaldoctrine, butusually

    throughthedeviceofretortion

    inthewritingsoftheir greatestene-mies, thereligioustraditionalists.1

    Lesssurprising, perhaps, isthefactthatthesesametraditionalistsinformulating theirpoliticalprinciplesfounditpossibletoprofittoanevengreaterextentfromHumeshistoricalwritings. Hisunrivalledhistoryof

    the Stuarts had not only enjoyed spectacular success in eighteenth-centuryFrance;ithadrelatedaswellwhatmanyviewedasthemostsig-

    nificant, oratleastthemosthorrifying, seriesofpoliticaleventsinthe

    annalsofmodernEurope, namelytheseventeenth-centuryEnglishrev-olution. TheparticularmannerinwhichHumehadnarratedthehap-

    less career of Charles I and had presented the short-lived EnglishrepublicanexperimentwastoseemtomanyFrench conservatives, bothbeforeandafter1789, ofgreatpracticalapplicabilityintheirdefenceof

    theancienrgime. Itwillbeseen, Ithink, thatHumesimpactherewasof

    undeniableimportance, greaterevenforatimethantherelatedinflu-enceofBurke, althoughitrepresentsa contributiontoFrench counter-

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    xiv

    Int roduc t ion

    2. In general, Ihavethroughoutthisworkrelinquishedtheuseofsec-ondarysourcematerials, sinceitwouldseemespeciallyimportantinastudyofimageandinfluencetoallowtheoriginaldocumentstospeakasmuchaspossi-bleforthemselves. Spelling inthequotationshasbeenstandardized.

    revolutionarythoughtwhich, unlikethatofBurke, hasbeenalmosttotallyignoredbyhistorianstothisday.

    It is perhaps necessary to indicate at this point certain limitations

    which I have felt it wise to impose on this study. I have attempted

    admit-tedly not always with complete successto disregard the question of

    Humes true intentions or the real nature ofhis political thought. Suchconsiderations, however important they may be in themselves, seem largelyirrelevant to an investigation of the kind I have undertaken. Similarly, I

    have not tried to make any general assessment ofthe merits ofDavid Hume

    as an historian.2 WhetherHume interpreted well orbadly the events ofStu-

    art history, whether he was more ofa Tory than Burke was a Whig, is oflit-

    tl

    e con

    sequen

    cet

    o my pur

    pose. My chi

    efcon

    cern ha

    sn

    ot

    been

    with

    what

    really happened in England between 1603 and 1660 nor even primarilywith what Hume really said about the Great Rebellion although, with regard

    to this last point, I have provided in the second part ofmy introduction abriefsurvey ofhis general views concerning the activities ofthat period.

    What has been my major concern in the present study is rather themanner in which the French, from the ancien rgime to the counter-

    revolutionary period, interpreted Humes very popular history ofthose cru-

    cial English events. That the French misinterpretedthe Scottish historian in

    many instances is, ofcourse, entirely possible, but I have not insisted on this

    point. Influence thrives on illusion as easily as on truth. It is the image

    whether faithful or distortedthat transmits influence. It will be seen thatHumes version ofEnglish history projected at first against the backgroundofpre-revolutionary politics a number ofblurred and even contradictoryimages. Later, however, the continental focus ofinterpretation sharpenedacutely as the urgency ofcontemporary events compelled the Scottish his-

    torians various French readers to unify more militantly theirpolitical views.

    II

    When, inhisHistoryoftheStuarts, Hume cameto considerthescholarlymeritsofhispredecessorClarendon, he gaveexpressiontoasentiment

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    Int roduc t ion

    xv

    Int roduc t ion

    3. DavidHume, TheHistoryofEngland, London, 180810, VIII. 414. Fur-therreferencesinthissectiontoTheHistoryofEnglandwillbeplacedwithinparen-thesesinthetextitself.

    whichhemighteasilyhaveallowed, Ithink, tobequiteproperlyapplied

    tohimself. TheentertainingClarendoninhismostcandidhistoryof

    theGreatRebellionis, Humetellsus, morepartialinappearancethan

    inreality;forthoughheseemsperpetuallyanxioustoapologizefortheKing, hisapologiesareoftenwell grounded.3

    Intheseventeen-fiftieswhenHume composedhisHistoryoftheStu-

    artsitwas clearlyneitherfashionablenorprofitabletoapologizeforKingCharles. TheWhig party, Humetellsus, had, fora courseofnearlysev-entyyears, enjoyedthewholeauthorityofgovernment. Insomeparticu-

    lars the state had not sufferedasa result. But history, certainly, hadsufferedandtruthhadsuffered. Thebiasedwritingsofsuchapologistsas

    Ra

    pin-Th

    oyra

    s,L

    ock

    e,an

    dSi

    dn

    eywer

    eprai

    sedan

    dpr

    opa

    gat

    eda

    si

    fth

    eyequalledthemost celebrated compositionsofantiquity. Andforgetting,

    Hume complains, thataregardtoliberty, thoughalaudablepassion,ought commonlytobesubordinatetoareverenceforestablished gov-ernment, theprevailing factionhas celebratedonlythepartisansofthe

    former, whopursuedastheirobjecttheperfectionof civilsociety, and

    hasextolledthemattheexpenseoftheirantagonists, whomaintainedthosemaximsthatareessentialtoitsveryexistence(IX. 524). Libertyis

    a goodandnobleprinciplebutithasitsdangersandifonehasto choose,itissurelymuchbetterforhumansocietytobedeprivedoflibertythantobedestituteof government(VII. 12526). Humealsoobservesthatextremesofallkindsinthesemattersaretobeavoided;truthand cer-

    taintyaremostlikelytobemetwithonmiddle ground. Thereislittle

    doubtthatHumehopedhisownhistorywouldbeseenasbrilliantlyim-

    partial. Infact, hemayevenhavebelievedthathewould, bysomemira-cle, pleaseallfactionswithhismoderateopinions.

    AshesetabouthisattackonthefortressofWhig dogma, Hume

    madepersistentandunwavering useofonefavouriteweapon:his con-traryand, manythought, perverseviewofwhattheEnglish constitu-

    tionwaslikebeforetheaccessionoftheStuartkings. Thepartisansof

    libertywereinthehabitofaffirming thattheEnglish constitution, longbefore the settlement of 1688, was a regular plan of liberty.They

    heapedabuseonJamesIandCharlesIasusurpersandinnovatorsinthe

    hatedartsofdespotism. Butwhataparadox inhumanaffairsitis, Hume

    objected, thatHenryVIIIshouldhavebeenalmostadoredinhislifetime

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    xvi

    Int roduc t ion

    andhismemoryberespected, whileCharlesIshould, bythesamepeo-

    ple, atno greaterdistancethana century, havebeenledtoapublic andignominiousexecution, andhisnamebeeverafterpursuedbyfalsehood

    andbyobloquy!(X. 205, noteFtovol. VIII.)Humefoundasimilarpara-dox inWhig estimatesofElizabethsreign. Howeverdifferentitmayhave

    beeninotherparticulars, the governmentofEnglandunderElizabethbore, withrespecttothequestionofliberty, adistinctresemblancetothatoftheeighteenth-centuryTurks(VI. 414). UnderElizabeththelegislative

    powerofParliamentwasamereillusion, thelibertyofthesubjectnonex-

    istent. Andyet, Humeadds, theWhigshavelong indulgedtheirpreju-

    dicesagainsttheStuartsbybestowing unboundedpanegyricsonthe

    virt

    uean

    dwi

    sdomofthat

    Queen

    .Th

    eyha

    veeven

    been

    soextr

    emel

    yi

    g-

    norantofherreignastopraiseherforaqualitywhich, ofallothers, she

    wastheleastpossessedof;atenderregardforthe constitution, anda con-cernforthelibertiesandprivilegesofherpeople(VI. 403).

    Thepopularparty, ontheotherhand, exclaimed constantlyagainst

    thearbitraryprinciplesofCharlesI. Thiswasyetanotherparadox, tobesure, foronemayventuretoassert,Humetellsus, thatthe greatesten-emiesofthisPrincewillnotfind, inthelong lineofhispredecessors,fromthe conquesttohistime, anyoneking, exceptperhapshisfather,whoseadministrationwasnotmorearbitraryandlesslegal, orwhose con-

    duct couldhavebeenrecommendedtohimbythepopularpartythem-selves, asamodel, inthisparticular, forhis government(X. 205, noteF

    tovol. VIII).

    Wearenottobelieve, however, thatHumelookedbackwithfond

    regrettothedaysoftheTudorsorStuarts. Thiswouldbemissing theen-

    tirepointheattemptedtomake. No, theeighteenth-centuryEnglishhad

    noreason, following theexampleoftheirancestors, tobeinlovewith

    thepictureofabsolutemonarchyortoprefertheunlimitedauthorityoftheprinceandhisunboundedprerogativestothatnobleliberty, thatsweetequality, andthathappysecurity, bywhichtheyareatpresentdis-

    tinguished above all nations in the universe (VI. 42930). But the

    eighteenth-centuryEnglishdidhaveoneobligationatleastastheylookedbackontheirownpoliticalhistory:thiswasthedutytoapproachpasteventswithapropersenseofperspective. TheactivitiesoftheStuartkings, thoughtheymightappeararbitraryandillegaltoEnglishmenin

    theseventeen-fifties, could, ifjudgedaccording totheprinciplesandpracticesofthetimesinwhichtheywere carriedout, admitofsomeapol-ogy.Afterall, mostofthemodernlibertieswere, inthedaysoftheStu-

    arts, and toan even greater extent during theTudor period, totally

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    Int roduc t ion

    xvii

    Int roduc t ion

    unknownanddeemedeverywheretobeincompatiblewithall good gov-ernment. Itseemsunreasonable,Humemaintained, tojudgeofthemeasuresembracedduring oneperiod, bythemaximswhichprevailin

    another(VII. 204).Hume clearly felt that he had achieved this just sense ofperspective

    and the result is that he made every effort while dealing with the civil-war

    period to understand and forgive the policies of James I and Charles I.Whether he also understood and forgave with equal sympathy and justice

    the policies oftheir opponents has remained, however, a matter ofmuch

    heated debate ever since the first volume ofhis Stuartsappeared in 1754.

    ForHumethemoralissuesofthe casearenotsimplified, moreover,

    byth

    efa

    ct

    that

    what

    wer

    etra

    diti

    onall

    ydescri

    beda

    sth

    ema

    jor

    vi

    cesoftheseearlyStuarts couldequallywellbeviewedasill-timedbuthonest

    virtues. Thesewerenotthe grandervirtues, tobesure, buttheevery-dayvirtuesofsincerity, integrity, and conviction. Thesekingswerenotgreat

    menbuttheyweregoodmen. Inallhistory, forexample, itwouldbedif-

    ficulttofindareignlessillustrious, yetmoreunspottedandunblem-ished, thanthatofJames(VI. 662). PerhapsJameserredoccasionallyinforgetting toaskhimselfthequestionWhatisbest?Thisisbecausehebe-lievedinallpietythatthequestionWhatisestablished?wasmoreimportant.HumehasnodoubtsaboutwhatwasestablishedwhenJames cametothe

    Englishthrone. Everyoneacceptedinthosetimesthedoctrineofblind

    andunlimitedpassiveobediencetotheprince. Undernopretencehaditeverbeenseenaslawfulforsubjectstodepartfromorinfringethatdoctrine. So completelyhadtheseprinciplesprevailedthat, during the

    reignsofElizabethandherpredecessors, opposition tothemwas re-gardedasthemostflagrantseditionnotonlybythemonarchbutbythe

    peopleaswell. JamesIhadthusinheritedanabsolutethrone. Hispre-

    decessorwas, forexample, allowedtohaveadivineright;wasnotJamesIstitlequiteplainlythesameasthatofhispredecessor?Wasitnotnat-

    uralforhimtotakethe governmentashefounditandtopursuethe

    long-applaudedmeasuresofthepopularElizabeth?Perhaps, Humeadds,butitissomething ofanafterthought, Jamesshouldhaverealizedthathis

    characterandhis circumstances couldnotsupportsoextensiveanau-

    thority. Infacthismajordifficultiesarose chieflyfromthese circumstances

    whichhadsufferedduring hisreignaradicaltransformation. Partlyasa

    resultofthe changing economic situation, partlyasaresultofthein-creaseinknowledge, anewspiritoflibertywasbornatthistimeandspreadrapidlyundertheshelterofpuritanicalabsurditiesthattheo-

    logicalplaguewhichhadsosuddenlyandinexplicablyinfestedthepeo-

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    xviii

    Int roduc t ion

    ple. Theresultsweredisastroustoallhopesforstable government, since

    thereligiousspirit, whenitmingleswithfaction, containsinit, ourscep-

    ticalhistorianbelieved, something supernaturalandunaccountable

    (VI. 569). Ordinaryhumanprudence, theusualtrustin causeandeffectisbaffledbyitandtheoperationofeverymotivewhichnormallyinflu-enceshumansocietyfails(VII. 171).

    Nowthisspiritofreligionorratherofenthusiasm, uncontrolled, ob-stinate, anddangerous, violentlyinclinedthePuritanstoadoptrepubli-canprinciplesandtoformastrong attachmentto civilliberty. Thetwo

    principlesarenearlyallied(VI. 473), andbythisprevalenceoffanati-

    cisma gloomyandsullenlyindependentdispositionestablisheditself

    a

    mon

    gth

    epeopl

    ewh

    obeca

    meani

    mat

    edwith

    a

    cont

    empt

    for

    a

    uth

    orit

    yandahatredforallotherreligionsandespeciallyforCatholicism. James,ofcourse, helpedmattersnotatallwhen, foressentiallyworthyreasons,

    heattemptedto civilizethebarbaric austerityofthesectsbyinfusing asmalltinctureofceremonyand cheerfulnessintothisdarkspiritofde-

    votion.Nor, alas, wasCharlessubsequentlymorefortunateinthe con-sequencesofhiseffortstoabatethepeoplesextremerageagainstpopery.Andyet, itmustbe confessed, Laudsinnovationsdeserveourpraise, for

    pious ceremonies, howeverridiculoustheymayseemtoaphilosophicalmind, canbeveryadvantageoustotherudemultitudeandtendtomol-

    lifythatfierceand gloomyspiritofdevotiontowhichtherudemultitude

    issubject. EventheEnglishChurchmayjustlybethoughttoonakedand

    unadorned, andstilltoapproachtooneartheabstractandspiritualreli-

    gionofthePuritans(VII. 589). Laudandhisassociatesbyreviving afew

    primitiveinstitutionsofthisnaturehad correctedtheerrorofthefirstreformers. ItistruethatLaudhadattemptedtointroducethefinearts

    intoreligionnotwiththeenlargedsentimentsand coolreflectionofa

    legislator, butwiththeintemperatezealofasectary(VII. 590). Thenetresultofhisactionwastoinflamethatreligiousfurywhichhemeantto

    repress. Itis, however, sufficientforhisvindicationtoobserve, thathis

    errorswerethemostexcusableofallthosewhichprevailedduring thatzealousperiod(loc. cit.). Indeed, whereasthe crudepoliticaladvantages

    derivedbytheparliamentarypartyfromthejudicialmurderofthemag-

    nanimousStrafford, oneofthemosteminentpersonagesthathasap-

    peared inEngland (VII. 330, 356), could perhaps in some degree

    palliatetheiniquityofthesentencepronouncedagainsthim, theexecu-tionofEnglandsoldinfirmprelate, ontheotherhand, canbeascribed

    tonothing butvengeanceandbigotry in thosesevere religionists, by

    whomtheParliamentwasentirely governed(VII. 587).

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    Int roduc t ion

    xix

    Int roduc t ion

    Mainly as a result of his worldly distaste for enthusiasm, Hume,we see, held a rather low opinion of the various parliamentary heroes.Was not Parliament afterall the aggressor during this unhappy period of

    civil discord? The Stuart kings had fought only a defensive campaignforced on them by the fact that Parliament had unilaterally seen fit to

    change the rules of the game and had innovated violently in constitu-

    tional matters. All things considered, Hume readily admitted that many

    constitutions in the history of human affairs and none more than the

    British have in fact been improved by such violent innovations. He feltcompelled to insist, nevertheless, that the praise bestowed on those pa-

    triots to whom the nation has been indebted for its privileges, ought to

    be gi

    ven

    with

    somer

    eser

    ve,an

    d sur

    el

    y with

    out th

    el

    ea

    st ran

    cour a

    gain

    st

    those who adhered to the ancient constitution (VI. 404). The motivationof these patriots is suspect. Hume notes, for example, that the untimelyend ofHampden leaves doubtful and uncertain whether his conduct was

    founded in a love ofpower ora zeal for liberty. With Cromwell, ofcourse,

    there is no such doubt and uncertainty. Hume sees him as a fanatical,ambitious hypocrite; an artful and audacious conspirator who from thebeginning engaged in his crimes from the prospect ofsovereign power,

    a temptation, Hume adds, which is, in general, irresistible to human na-

    ture (VII. 572). Hume admits, however, that Cromwell, by making some

    good use of the authority he had attained by fraud and violence, has

    lessened, if not overpowered, our detestation of his enormities, by ouradmiration ofhis success and of his genius (loc. cit.).

    More repelled than amused by the cant, mystical jargon,

    hypocrisy, fury, and fanaticism of the Parliamentarians, Hume

    found himself unable to take too seriously patriotic attempts to dignify

    the Civil War with causes more considerable or noble than bigotry and

    theological zeal. Ofcourse the Royalists too were zealots but as they wereat the same time maintaining the established constitution, in state as well

    as church, they had an object which was natural, and which might pro-

    duce the greatest passion, even without any considerable mixture ofthe-ological fervour (X. 183, note DD to vol. VII). The opponents ofCharles

    did not fight for liberty; they fought for ignorant and fanatical triviali-

    ties. The generality ofthe nation, Hume writes, could never have flownout into such fury in order to obtain new privileges and acquire greater

    liberty than they and their ancestors had ever been acquainted with.Their fathers had been entirely satisfied with the government ofEliza-beth: why should they have been thrown into such extreme rage againstCharles, who, from the beginning of his reign, wished only to maintain

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    xx

    Int roduc t ion

    such a government? And why not, at least, compound matters with him,when by all his laws, it appeared that he had agreed to depart from it? Es-

    pecially, as he had put it entirely out of his power to retract that resolu-

    tion (loc. cit.).Perhaps the revolution, up to a certain point and despite its trivial

    origins, did achieve some positive good. During the first period of the

    Long Parliaments operations, if we except the cruel iniquity of Straf-fords attainder, the merits ofits transactions may be judged to outweighits mistakes and even entitle those measures which remedied abuses andredressed grievances to the praise of all lovers of liberty (VII. 36I).

    Hume even confesses a willingness at one point to admit that a few old

    eggsha

    dt

    o be br

    ok

    en t

    o mak

    eth

    en

    ew omel

    ett

    e. Such i

    sth

    e pri

    ce ofprogress, and if the means used to obtain these salutary results savouroften ofartifice and violence it is to be considered, that revolutions of

    government cannot be effected by the mere force ofargument and rea-soning; and that factions, being once excited, men can neither so firmly

    regulate the tempers of others, nor their own, as to ensure themselves

    against all exorbitances (VII. 362). But, while exalting their own au-

    thority and diminishing the kings, the patriots went too far and totallysubverted the constitution. They forgot that authority as well as liberty is

    requisite to government and is even requisite to the support ofliberty it-self, by maintaining the laws which can alone regulate and protect it (VII.406). Soon, not a limitation but a total abolition ofmonarchical author-ity appeared as the true aim of these sanctified hypocrites. Their vio-

    lence disgraced the cause ofliberty and was injurious to the nation: It is

    seldom, Hume concluded, that the people gain any thing by revolu-

    tions in government; because the new settlement, jealous and insecure,must commonly be supported with more expense and severity than the

    old: but on no occasion was the truth of this maxim more sensibly felt,than in the present situation of England. Complaints against the op-

    pression of ship-money, against the tyranny of the Star Chamber, had

    roused the people to arms: and having gained a complete victory over

    the crown, they found themselves loaded with a multiplicity oftaxes, for-merly unknown; and scarcely an appearance oflaw and liberty remainedin the administration (VIII. 102).

    So greatwerethealterationsimposedforciblyonthe constitution

    inthislaterperiodthatHumefeelsCharlesIwasessentiallyrightinsay-ing, thathehadbeenmoreanenemytohispeoplebythese concessions,couldhehavepreventedthem, thanbyanyotheractionofhislife(VIII.110). Having violentlypulledthe governmenttopieces, thepatriotsof

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    Int roduc t ion

    xxi

    Int roduc t ion

    coursethoughtupschemesforestablishing aperfectrepublic initsplace,

    partsofwhich, Humeobserves, wereplausiblebutotherpartsweretoo

    perfectforhumannature(VIII. 122, 412). Suchschemeswhenheldby

    meninpoweraredangerous. Dangerousalsowasthe currentdoctrineofpopularsovereignty. Thatthepeoplearetheoriginofalljustpowerisa

    principlewhich, Humeasserts, isnobleinitself, andseemsspecious, butisbeliedbyallhistoryandexperience(VIII. 124).

    Finally, theheightofalliniquityandfanaticalextravagance(VIII.123), thepublic trialandexecutionofEnglands legalsovereign, re-mainedtobeaddedtothelistofparliamentary crimes. Itis clearfromthe

    HistorythattheKingsbehaviourduring thelastscenesofhislife com-

    man

    dedHumes gr

    eat

    est

    a

    dmirati

    on

    . Our

    hi

    st

    orian

    n

    ot

    esthat

    Charl

    esinallappearancesbeforehisjudgesneverforgothisparteitherasa

    princeorasaman(VIII. 131). Thepeopletoo, thoughundertherodof lawless unlimited power, could not forbear, with the most ardentprayers, pouring forththeirwishesforhispreservation(VIII. 132). How

    theyregrettedtheblindfurywithwhichtheyhadearlierrejectedtheirking!Theenormityofthetrialwasexclaimedagainstbythe general

    voiceofreasonandhumanity;andallmen, underwhateverformofgov-ernmenttheywereborn, rejectedthisexample, astheutmosteffortof

    undisguisedusurpation, andthemostheinousinsultonlawandjustice

    (VIII. 133).

    IshallnotdwellfurtheronHumesaccountofthe grief, indigna-

    tion, andastonishmentwhichstruckthewholenationassoonasthenews

    ofCharlesIsexecution, or ratherhismurder, reached thenation.

    Humesversionoftheseeventswillbeencounteredwithperhapsmore

    thansufficientfrequencyinthevariousFrench counter-revolutionary

    writingsdealtwithlaterinthisstudy.

    TheEnglishsoonrealizedthattheyhadmurderedanhonourableandhonestking, whowas, moreover, innocentofthe crimeswithwhich

    hewas charged. Andthough,Humeadds, someviolationsofthePeti-

    tionofRightmayperhapsbeimputedtohim;thesearemoretobeas-cribedtothenecessityofhissituation, andtothelofty ideasof royal

    prerogative, which, fromformerestablishedprecedents, hehadimbibed,

    thantoanyfailureintheintegrityofhisprinciples(VIII. 142). Norisitevenpossibletosaythatwithalittlemoretacthere, alittlemoreimagi-

    nationthere, Charles couldhaveperhapsavoidedthisfatal clashwithPar-liament. Evenlong aftertheevent, whenitis commonlyasimplematter

    tosortouttheerrorsofbygonequarrels, oneisatalosstodetermine

    what courseCharles, inhis circumstances, couldhavefollowedtomain-

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    xxii

    Int roduc t ion

    taintheauthorityoftheCrownandpreservethepeaceofthenation.

    HadCharlesbeenbornanabsoluteprince, hishumanityand goodsensewouldhaverenderedhisreignhappyandhismemoryprecious. If

    theEnglish constitutionandtheextentofprerogativehadbeeninhisdayquitefixedand certain, hisintegritywouldhavemadehimregardassacred the boundaries of that constitution. Unhappily, Hume con-

    cludes, hisfatethrewhimintoaperiodwhentheprecedentsofmanyfor-merreignssavouredstronglyofarbitrarypower, andthe geniusofthe

    peopleranviolentlytowardsliberty(VIII. 141).

    Humedreworatleastseemedtodrawvariouslessonsfromthe

    greateventsofthisperiod, andthesetooweshallleaveuntiltheyare

    point

    edout

    a

    gain

    byth

    eFr

    en

    ch

    tra

    diti

    onali

    st

    swh

    oopposed,al

    most

    a

    centuryandahalflater, whatthey consideredtobeextraordinarilysimi-lar tendenciesandevents in theirown country. Oneof these lessons

    whichwastostrikewithespecially greatforcea goodmanydisillusionedFrenchmennotlong after1789 neverthelessdeservesmentionhere. Itis,ineffect, thattheEnglishrevolutionhadbeenaperniciousactoffolly, awastedventure, andthatperhapsallsimilarrevolutionsare condemnedtoalikefate. TheKing onceoutoftheway, theEnglishrevolutionaryfac-

    tionssetabouteliminating oneanotherinanendlessstriving for greaterand greatersanctity.Intheend, fromthetooeagerpursuitofliberty,

    thenationfellintothemostabjectservitude. Toemphasizethepoint,

    Hume concludedhis chapterimmediatelypreceding thatwhichisde-votedtoCromwellwiththefollowing warning:Byrecent, aswellasallan-

    cient, example, itwasbecomeevidentthatillegalviolence, withwhatever

    pretencesitmaybe covered, andwhateverobjectitmaypursue, mustin-evitablyendatlastinthearbitraryanddespotic governmentofasingle

    person(VIII. 240).

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    DavidHume

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    1

    1. SeeE. C. Mossner, TheLifeofDavidHume(Nelson), 1954, pp. 441506.

    I

    Before1789

    1

    RoyalPanegyrics

    In1763 DavidHumearrivedinParistotakeupdutieswithLord

    Hertford, BritainsfirstpeacetimeambassadortoFrancesincethe

    outbreakoftheSevenYearsWar. AuthorofafamousHistoryoftheStuarts, DavidHume, frequentlyhailedastheEnglishTacitus,

    was givenanofficialandpersonalwelcomesuchasfewforeignau-

    thorshaveeverreceivedintheFrench capital.

    ThestoryofFrancesadulationistoowellknowntoneed

    retelling here,1 althoughoneexampleofitisparticularlyrelevant

    toourpurpose. LetusreadHumesownaccountofhispresenta-

    tion

    atVe

    r

    saill

    esin1763

    t

    ot

    he child

    r

    enoft

    heDa

    uphin,

    t

    hr

    eefu-

    turekingsofFrance:

    Thescenewhichpassedtodayreallypleasedmewithoutembar-

    rassing me. IattendedLordHertfordtoVersaillesinordertobepresentedtotheDauphinessandtheyoung Princes, theonlypart

    oftheroyalfamilywhomwehadnotyetseen. WhenIwaspresented

    totheDucdeBerry, achildoftenyearsofage, hesaidtome, Mon-sieur, youaremuchadmiredinthiscountry;yournameisverywell-

    known;anditiswith greatpleasurethatIwelcomeyou.Immedi-atelyuponwhichhisbrothertheComtedeProvence, whoistwo

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    2

    Before1789

    2. DavidHumetoAlexanderWedderburn, fromParis, 23 November1763,inTheLettersofDavidHume, ed. J. Y. T. Greig, Oxford, 1932, I. 41415.

    years younger, advanced tomeand said with greatpresenceofmind, Monsieur, youhavebeenlong andimpatientlyexpectedinthis country:I countonhaving muchenjoymentwhenIamabletor

    ea

    dyour

    finehis

    t

    or

    y.But

    what

    ismo

    r

    er

    emarka

    ble, whenwewe

    r

    ecarriedtomakeourbowstotheComtedArtois, whoisaboutfiveyearsofage, andtoayoung Madameofbetweentwoandthree, theinfantprincelikewiseadvancedtomeinordertomakemehisha-rangue, inwhich, thoughitwasnotverydistinct, Iheardhimmum-blethewordHistoire, andsomeothertermsofpanegyric. Withhimendedthe civilitiesoftheroyalfamilyofFrancetowardsme;andImaysayitdidnotendtilltheirpowerofspeechfailedthem:forthePrincesswastooyoung tobeabletoarticulatea compliment.2

    DavidHume, wesee, wasmerelyflattered. Atthetime, hecouldnothaveknowntheextenttowhicheventsdescribedsoskil-fullyinhisHistorywouldonedayassumeanewandurgentmean-ing inthepoliticallifeoftheFrenchnation. Nor couldhehaveknownthat, notquitethirtyyearslater, theeldestofthese charm-

    ing children, condemnedtodiebythewillofthatsamenation,wouldoncemoretakeupthefamousMonsieurHumes greatworkaspartofhislastsearching meditations.

    2

    TheScienceandArtofEnglishHistory

    The quite unusual popularity of Humes History ofEngland ineighteenth-centuryFrancerequiresperhapssomepreliminary gen-

    eralexplanation. HisPoliticalDiscoursesandPhilosophicalEssaysin-troducedonthe continentseveralyearsearlierhadwonhimlittlemorethantheunflatteringlymild contemptofthedevoutandtheintense but largely uncomprehending praise of a number of

    philosophes andsalonnires. Originalityinepistemologicalwritings

    hasrarely givenanyphilosophera greatpopu laraudience. The

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    4

    Before1789

    5. Thoriedupouvoirpolitiqueetreligieuxdanslasocitcivile, dmontreparleraisonnementetparlhistoire(1796);inOeuvresdeM.deBonald, Paris, 1843, XIII. 14.

    6. Ibid., XIII. 17.

    7. Etudesurlasouverainet(179496);inOeuvrescompltesdeJ.deMaistre,

    Lyon, 1884, I. 426.8. Sancesdescolesnormales, Paris, 1800, I. 78;II. 219, 441.

    9. Discourssurlasciencesociale,inMmoiresdelInstitutNationaldesSci-encesetArts, III. 13.

    torytohisopinions.5 DeBonaldaddsthatgeneralorabstractpropositionsrelating tosociety, thatistoman, applyonlythroughhistory, ortheactionsofmaninsociety.6

    Joseph de Maistre, Louis de Bonalds spiritualally in thecounter-revolution, agreed:Historyisappliedpolitics, itsonlyvalidform;andasinphysics, ahundredvolumesofspeculativethe-

    ory canbereducedtonothing byasingleexperiment, similarly,inpoliticalscience, nosystem canbeacceptedifitisnottheprob-

    able corollary, moreorless, ofwell-attestedfacts.7

    TheidologueVolneyspeaksofhistoryasthephysiologicalsci-enceof governmentsandasaseriesofexperiments that thehumanraceconductsonitself,thepurposeofwhichistofinda

    genealogicalorderof causeandeffect, fromwhichtodeduceatheoryofrulesandprinciplesappropriateforthe guidanceofbothindividualsandnationstoward goalsofsurvivaloradvancement.8

    Historyatitsbestwasthusapleasantlydisguisedformofso-

    cialsciencelong beforeCambacrstriumphantlyproclaimedtotheInstitutNationalon25 February1798 theadventofthatnew

    saviour:Legislators, philosophers, jurisconsults, theageofsocialsciencehasarrived, and, wemightadd, thatoftruephilosophy.9

    Ishallhaveoccasionto comebacktothisviewaswellastoanim-

    portantbodyofeighteenth-centurythoughtwhichviolentlydis-

    agreedwithit. ForthemomentitmightbeworthwhiletoquoteHumesownsimilarviewofhistoryspurposeasexpressedintheEnquiryconcerningHumanUnderstanding(1748):

    Its chiefuseisonlytodiscoverthe constantanduniversalprinci-plesofhumannature, byshowing meninallvarietiesof circum-stancesandsituations, andfurnishing uswithmaterials, fromwhich

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    5

    TheScienceand Ar t ofEngl ishHis tory

    10. EssaysMoral, PoliticalandLiterary,byDavidHume, ed. T. H. GreenandT. H. Grose, London, 1875, II. 68.

    11. GazettelittrairedelEurope, February1766, p. 382.

    12. Juneissue, p. 54.

    wemayformourobservations, andbecomeacquaintedwiththeregularspringsofhumanactionandbehaviour. Theserecordsofwars, intrigues, factions, andrevolutions, aresomany collectionsof

    experi

    ment

    s, bywhich

    t

    hepoliti

    cia

    nor

    moral

    phil

    osopher

    fixest

    heprinciplesofhisscience;inthesamemannerasthephysicianornaturalphilosopherbecomesacquaintedwiththenatureofplants,minerals, andotherexternalobjects, bytheexperiments, whichheforms concerning them. Noraretheearth, water, andotherele-ments, examinedbyAristotle, andHippocrates, moreliketothose,whichatpresentlieunderourobservation, thanthemen, describedbyPolybiusandTacitus, aretothose, whonow governtheworld.10

    ItshouldalsobenotedthatHumesearlierwritingsinphi-

    losophyandeconomics couldonlyaddtohispotentialsuccessand

    statureasanhistorianintheeyesoftheeighteenth-centuryreader.History, asweknow, hadtobephilosophicallhistoireraisonne

    as opposed to lhistoire simple. Only the profound thinker wasjudgedworthyofattempting itandsuchnon-professionalsasSmol-lettdidlittlemorethanangertheFrenchwiththeiramateurish

    andpretentiousimitations. HowcouldMr. Smolletttakeitintohishead,indignantlywritesChastellux in1766, towritehisHis-toryatthesametimeasMr. Humeiswriting his!Thematchisnotequal. . . .11 Thathistoryoughttobewrittenonlybymenpro-foundlyversedinthescienceofpoliticsisthe corresponding sen-timentexpressedinthefashionableMercuredeFranceof1763.12

    Torecapitulate, then, historyintheeighteenth centurywasaverypopularliterary genre, vestedalsowithanalmostsacredfunc-

    tion;andHumewasjudgedtobeofasufficientlyreflectiveturnofmindtoputasoulintoitsotherwisedeadbones.

    AnotherexplanationofHumes greatsuccessinthisfieldliesundoubtedlyinthefactthathehad chosentowriteahistoryof

    theEnglishnationatatimewhenastrangeanglomaniawasatits

    heightonthe continent. FrenchinterestinallthingsEnglishfrom

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    6

    Before1789

    13. EdwardGibbon, Autobiography, EverymansLibrary, p. 114.

    14. D.-J. Garat, Mmoireshistoriquessurle18esicleetsurM.Suard, Paris,1821, I. 72.

    15. JanuaryMarch1765, p. 232.

    jurystojockeys, fromfist-fightsto gloriousnavalbattles, despitethefrequentlyinanesacrificeofnationalprideinvolved, hardly

    subsided, evenduring theSevenYearsWar. Gibbontellsofhiswel-

    comeinParisin1763 andspeaksofhowEnglishopinions, fash-ions, even gameswereadoptedinFranceatthistimeandofhoweveryEnglishmanwasviewedasabornpatriotandphilosopher.13

    Garat givesanaccountofthephenomenonthat conveysperhapsaspecialmeaning toreadersofourownspaceage:

    AfterVoltairepublishedhisLettersontheEnglishandMontesquieuhi

    st

    wo cha

    pt

    er

    softh

    eEspritd

    esLois, a

    stran

    gea

    ppetit

    edevel

    opedinFranceforknowing everything thathappenedormighthappen,ormightbethought, spokenordreamedofinEngland. Ifatele-scopelikeHerschelsandalistening devicewithsimilarrangehadexistedatthetime, thesewouldhavebeenpointedatEnglandmoreoftenthanatthemoonandtheotherheavenlybodies. Thisen-thusiasmwasasmuchamatterofdeeplyreasonedadmiration, asitwasakindofcraze.14

    BritishnationalhistorynaturallyreapedthebenefitsofthecurrentmaniaandHumeisbutthefirstinrankofmanyauthorsonthesubjectwhowerereadwidelyinFranceatthistime. In1765theBibliothquedesSciencesetdesBeaux-Arts, seeking anappropriatemetaphortodescribethe greatnumberofrecentpublicationsinthefieldofEnglishhistory, felt compelledtoexclaim:HistoriesofEnglandarepouring downonus!15

    Anglomania, however, isnotasufficientexplanationofthistorrent. OnemustalsobearinmindthefactthatEnglishhistory,perse, wasjudgedtobepeculiarlysuperiortoallothermodernna-

    tionalhistories, bothasanartistic theme-sourceandasascientificrepository. Humehimselfhadwrittento theAbbLeBlanc in

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    7

    TheScienceand Ar t ofEngl ishHis tory

    16. Greig, op. cit., I. 193.

    17. See, forexample, hislettertotheMarquiseDuDeffand, 20 June1764,inVoltairesCorrespondence, ed. Besterman, D11939.

    18. Ibid., 28 April1769;Best.D15614.

    1754 thatheesteemedtheStuartperiodbothforsignaleventsandextraordinary characterstobethemostinteresting inmod-

    ern history.16 Voltaire, who frequently complainedof the in-

    sipidness ofFrenchhistoryandwonderedevenifitwereworthwriting,17 agreedthatthesuperiorityofEnglishevents gaveHumeanadvantageinthefield. Writing in1769 toGabriel-HenriGail-

    lard, heexpressedthefollowing bittersentimentsonthesubject:

    I canseenothing, inshort, fromthetimeofSaintLouistoHenriIV.Thatiswhythe compilationsofFrenchhistoryboreeveryonetodeath, myselfincluded. DavidHumehasa greatadvantageovertheabbVellyandhisilk, becausehehaswrittenthehistoryoftheEn-glish, and in France noone hasever written the history of theFrench. EveryhusbandmanofmeansinEnglandisentirelyfamiliarwiththatnations constitutionandkeepsa copyofMagnaCartainhishome. Asforourhistory, itismadeupofpetty courtsquabbles,greatbattleslost, smallbattleswon, andlettresdecachet. Wereitnotfor five or six famous assassinations, and especially the SaintBartholomewsDaymassacre, nothing couldsurpassusininsipidity.

    Not

    et

    oot

    hat

    weha

    venever

    inven

    t

    eda

    nyt

    hing;

    a

    nd, finall

    y,tr

    ut

    ht

    otell, weexistintheeyesofEuropeonlyinthecenturyofLouisXIV.Imsorry, butthatishowitis.18

    Lateroninthe century, Soulavie, commenting onasimilarviewof thedullnessof Frenchhistorythis timeexpressedbyRousseaushowedtowhatextentthequestionofwhethertheirsubjecttrulyexistedornothadbecomeamatterofseriouscon-

    cerntoFrenchhistorians. His conclusionswere, however, ratherhopeful:Our circumstances . . . havebeensufficientlyvaried, andhuman passions have exercised their power in our midst with

    enoughenergyandeffecttoprovideinterestandinstructionfor

    everyageandeverynation. However, evenifwehavesomanylit-

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    8

    Before1789

    19. Jean-LouisGiraudSoulavie, Traitdelacompositionetdeltudedelhistoire,

    1792, p. 64.20. LAngleterreinstruisantlaFrance, Londres, 1793, p. 70.

    21. August1764, V. 810. Seealsoibid., June1760, IV. 34.

    22. Considrationssurlespritetlesmoeurs, Londres, 1787, pp. 36465.

    erarymasterpiecesinevery genre, wearestilllacking ahistorythatwilldohonourtoFrance.19

    Weseethatanationshistory, tobeinteresting andsignifi-

    cant, hadtopresentthe greatestpossiblevarietyofhumansocialsituations;first, becausesuchvarietywasaestheticallynecessaryinaliterary compositionand, second, becausethe greaterthenum-

    berofeventspermutatedand combined, the greatertheresultinginformationaboutmansmoralnature. Englishhistorybestful-

    filled both of these requirementsaccording to ananonymouscounter-revolutionaryworkof1793:Thehistoryofnations, andparticularlythatofGreatBritain, instructsandinterestsbytheva-rietyofitstableaux andevents;itisinthatfaithfulmirrorthatoneseesreflectedtheinterplayofeverypassionthatstirsthehumanheart.20 TheJournalEncyclopdiquethirtyyearsearlierhadmadethesamepoint:. . . nonationoffersmorevariedscenes, charactersmorediverseorillustrious;nohistoryprovidesaricherormoresweeping backgroundof instruction, amazementandpleasurethanthehistoryofGreatBritain. . . . ;whatotherEuropeanpeople

    haswitnessedmorefrequentalterationinitsmanners, lawsandgovernment?21

    Perhapstheonlyserious competitortoEnglishhistorywas, ascouldwellbeexpectedinthisneo-classicalage, thatofthean-

    cients. Snac deMeilhanin1787 expressedhisopinionontheprobleminthefollowing manner:Fewmodernhistorians canbeplacedside-by-sidewithThucydides, Xenophon, Sallust, Livy, and,especially, Tacitus:HumeandRobertsonappeartohavefollowed

    most closely in their footsteps; perhaps they would have evencaughtupwiththemhadtheywrittenintheirlanguageandbeenprovidedwithequallyinteresting scenestodepict.22 MmedeStal,writing someyearslater, agreedandalsoexplainedthesuperiority

    oftheancientsinhistorybythesuperiorityoftheirsubjectmatter:

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    9

    TheScienceand Ar t ofEngl ishHis tory

    23. DelAllemagne; inOeuvrescompltesdeMmeLaBaronnedeStal, publiesparsonfils, Paris, 182021, XI. 113.

    24. LaQuotidienne, No. 39, 8 February1826.

    Thehistoriansofantiquityremainunsurpassedbecausenootherperiodinhistoryhaswitnessedsuperiormenplaysuchinfluentialrlesintheaffairsoftheir country.Englishhistorians, however,

    werenextinrank:ItisthenationinEnglandthatpossesses great-ness, moresoeventhananyparticularindividual;thatiswhyhis-

    torianstherearelessdramatic butmorephilosophicalthantheancients.23

    Otheropinionsexpressedduring the firstdecadesof thenineteenth centurysuggestthatthisviewofEnglishnationalhis-torystillwidelyprevailed. Wereadthefollowing observation, forexample, inLaQuotidienneof1826:Ofallmodernnationalhis-tories, themostfascinating isunquestionablythehistoryofEn-

    gland:asinadrama, suspense constantlyincreases, calamitiesand

    suddenshiftsoffortuneareateverymomentrenewed.24

    We see how important this largely eighteenth-century concept

    ofthe artofhistory still was in 1826not just the art ofthe individ-ual historian, but the dramatic art, as it were, ofa nations own pastin its unfolding.The great variety ofevents inEnglish history and the

    order in which these had occurred seemed to permit a perfect fu-sion of both artistic and scientific elements in one literary genre.The modern world had, quite plainly, no greater ormore significantstory to tell. This view was to change only aftera somewhat delayed

    realization came to Europe that the events ofthe French revolutionhad suddenly presented historians with an even greater story.

    Weshallinthe courseofthisstudyseethattherearemanyad-ditionalreasonswhichexplainwhyDavidHumesucceededsowell

    ineighteenth-centuryFranceasanhistorian. Theseareofamoreparticularnatureandmore complex toanalyse. Generally, andper-hapstruisticallyspeaking, however, wemightinitiallyconcludethathis greatsuccesswastoalargeextentfoundedonthefactthathecouldhavechosennoothertopicmoresuitedtosatisfyatthesametimeboththepolitical curiosityandtheartistic interestsofmostFrenchreadersofhisday.

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    Before1789

    25. Greig, op. cit., I. 193.

    26. For further details on Humes French translations, see my DavidHumeandtheOfficialCensorshipoftheAncienRgime,FrenchStudies, 1958,XII. 23446.

    27. MmoiresdelAbbMorellet, Paris, 1821, I. 92.28. Greig, op. cit., II. 348.

    29. SeeOeuvresdeTurgotetdocumentsleconcernant, ed. G. Schelle, Paris,1913, I. 27. Turgotstranslationwasnotpublished.

    3

    JehovahAmongtheHebrews

    Alreadyin1754, evenbeforetheEnglishpublicationofhisStuarts,HumehadintimatedtotheAbbLeBlanc, translatorofhismod-

    eratelysuccessfulPoliticalDiscourses, thattheHistorywouldsucceed

    wellinFrance.25 HumeproposedatthissametimethatLeBlancshouldalsotranslatetheHistoryandLeBlanc accepted, althoughhelaterfounditnecessaryto giveupthetranslation, whichwas

    continuedbytheAbbPrvostandpublishedin1760.26 Thereisa gooddealofevidencetoshowthat, evenbeforethelong-delayed

    appearanceofPrvoststranslation, impatientreadersinFrancehadturnedtotheoriginalEnglishversion. Morellettellsushow,imprisonedintheBastillein1760, hehadaskedMalesherbestobring him a copy ofTacitus and Humes History inEnglish.27

    Chastellux the socialhistoriandeclared to friends thathe had

    learnedEnglishonlytoreadHume;28 andTurgotatthistimefelttheStuartsimportantenoughtojustifyapersonaltranslation.29 Sev-

    eralhundredpagesofexcerptsfromtheStuartsalsoappearedinvariousFrenchjournalsbefore1760. Additionalproofofsuchpre-translationsuccessisprovidedbytheresultsofasurveywhichI

    carriedoutsomeyearsagointheDeltaseriesattheBibliothqueNationaleinParis. Outof240 privatelibrarysale cataloguesfromthepre-revolutionaryperiod chosen completelyatrandom, 109

    listedHumeshistoricalwritings. Ofthese109, 12 includedver-sionsoftheStuartsinEnglishaswellasinFrench. Thiswork, infact, wasalreadywellenoughknowninFranceby1759 forHume

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    11

    JehovahAmong theHebrews

    30. Greig, op. cit., I. 3023.

    31. Greig, op. cit., II. 36667.

    to conveytohisfellow-historianRobertsoninMarchofthatyearthefacetiouswarning thatthelatterwouldfinditmoredifficulttothrusthimoutofhisplaceinParisthanhehadinLondon.30

    OncePrvoststranslationwaspublishedin1760, pageafterpageofacclamatorynoticesappearedintheleading Frenchjour-

    nals. Similareditorialattentionwas generouslyaccordedin1763and1765 toMmeBelotstranslationsoftheTudorsandthePlan-tagenets. During this time tooHume received inhis correspon-dence a great many tributes from distinguished continentalreaders. Aletterin1761 fromtheComtessedeBoufflersisex-tremeinitspraisebutquitesincere;partsofitareworthquotinghereasfairlytypicalofthereactionstoHumesStuartsamong thefashionableParisiannobility:

    I cannotfindthewordsto conveytoyouwhatIfeelasIreadthiswork. Iammoved, carriedaway, andtheemotionit causesinmeissosustainedthatitbecomesinasensepainful. Mysoulisuplifted,myheartisfilledwithsentimentsofhumanityandbeneficence. . . .

    Youare, Monsieur, amasterlypainter. Yourportrayalshaveagracefulness, a genuinenessandanenergythatsurpasswhateventheimaginationcanattain.

    ButwhatexpressionsshallIemploytotellyouhowyourdivineimpartialityaffectsme?Iwouldhaveneedofyourowneloquencetoexpressmythoughtsfullyonthissubject. Intruth, itisasthoughIhavebeforemyeyestheworkofa celestialbeing, freedofallpas-sions, whoforthebenefitofmankindhasdeignedtowriteanac-countofrecentevents. . . . 31

    SimilarreferencestoDavidHumeastheangeloftruth,thevoiceofpurereason,thevoiceofposterity,arenotuncommonatthistime. Rousseau, whowassoontowriteofHumeinadiffer-enttone, madeequallylaudatorystatementsinaletterofFebruary

    1763 totheScottishphilosopher:Your grandperspectives, yourastonishing impartiality, your genius, wouldraiseyoutoomuchaboveordinarymortals, didnotthekindnessofyourheartbring

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    Before1789

    32. Ibid., II. 382.

    33. LettersofEminentPersonsaddressedtoDavidHume, ed. J. H. Burton, Ed-inburgh, 1849, p. 13.

    34. Ibid., p. 275.35. Greig, SomeUnpublishedLetterstoDavidHume,Revuedelittrature

    compare, 1932, XII. 830.

    36. Annelittraire, 1763, III. 3940;seealsoibid., 1760, IV. 313.

    youoncemoreneartothem. . . .32 Helvtiustoowrotein1763,bursting with enthusiasm for Humes impartial philosophicalspirit,33 andayearlaterthePrsidentdeBrosses, whojudgedthat

    HumehadsurpassedevenTacitus, repeatedthesamesentiment:Youhavepaintedwithunparalleledimpartialityatruepictureofyour country, itsmanners, its characters, its government.34 Inan-

    otherletterChastellux toldHumethathisnamehadbecomeasestimableintherepublic oflettersaswasthatofJehovahamongtheHebrews.35

    Thewords impartialand impartiality seem tooccuralso innearlyeverypressreviewofHumesHistoryatthistime, whetheroftraditionalistorphilosophe inspiration. Frron, oneofVoltaires

    greatestenemies, aftermaking theusual comparisonwithTacitus,affirmedthatHumewasthefirstEnglishauthorevertohavedonejusticetoournationandtotheministersofourreligionwhenhethoughtthatthetruthwasfavourabletothem.36 TheJour-nalEncyclopdiquepointedoutthatnohistorianoftheStuartpe-riodhadbeenimpartialbeforeHume. MostEnglishmenhad, like

    Burnet, writtenaspaidpropagandistsoftheusurperWilliamofOrange. ForeignhistoriansoftheEnglishrevolutionhadnotsuc-

    ceeded either. Some, like the Huguenot Rapin-Thoyras, wereblindedbytheprejudicesoftheirreligionandhadinterpreted

    eventsonlyinthelightofanapologyforProtestantism. Others,likelePredOrlans, thoughnotunfavourabletotheCatholicside, hadshownaninadequateknowledgeoftheEnglishsystem

    of government. Ithasbeensaid,thejournal goeson, andex-

    periencehas confirmedthemaximonlytoooften, thatnationswouldbesupremelyhappyweretheygovernedbyphilosopherkings. Letusaddthathistorywillneverbewellwrittenexceptbyphilosopher

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    13

    JehovahAmong theHebrews

    37. June1760, IV. 36.

    38. GazettelittrairedelEurope, 2 May1764, I. 193200;seealsoOeuvrescom-

    pltesdeVoltaire, ed. Moland, XXV. 16973.

    39. Humes greatreputationinhistorywas, of course, bynomeansre-strictedtoFrance. InItaly, forexample, suchmenasBeccaria, Algarotti, andGen-ovesiwerenolessflattering intheirpraise.

    historians;thatistosaybymenwho, withoutregardtoany coun-

    try, anyfaction, anysect, haveastheironlyambitiontowritethe

    truth. Ourauthor comesvery closetothatmodel. . . .37

    Voltaire, the most important historian ofthe day, praised Humeon much the same grounds in a long review published in 1764:

    One canaddnothing tothefameofthisHistory, perhapsthebesteverwritteninanylanguage. . . .

    Neverhasthepublic so clearlysensedthatonlyphilosophersshouldwritehistory. . . .Thephilosopherbelongstono country, tonofaction. Onewould

    like

    t

    oseet

    hehis

    t

    or

    yoft

    hewar

    sbet

    weenRomea

    ndCart

    ha

    gewrit-

    tenbyamanwhowasneitheraRomannoraCarthaginian. . . .. . . Mr. Hume, inhisHistory, seemsneitheraparliamentarian,

    noraroyalist, noranAnglican, noraPresbyterian;wefindinhimonlythefair-mindedman. . . .Thefuryofpartieshasforalong timedeprivedEnglandofboth

    a goodhistoryanda good government. WhataTorywrotewasde-niedbytheWhigs, themselves giventhelieinturnbytheTories.OnlyRapin-Thoyras, aforeigner, seemedtohavewrittenanimpar-

    tialhistory;butthestainofprejudiceisyetvisibleeveninthetruthsthatThoyrasrecounts;whereasinthenewhistorianwefindamindthatrisesabovehismatter, onewhospeaksoffailings, errorsandbarbaritiesinthesamemannerthataphysicianspeaksofepidemicdisease.38

    TheapparenttotalagreementofsuchunlikemenasVoltaire,Frron, andRousseauonthesubjectofHumesimpartialityshould

    beenoughtoindicateinthisrespecttheunanimityofopinioninFrance. Since, however, manyofmylater conclusions concerningtheinfluenceoftheHumeimagemuststandorfallonthebasisofa carefulevaluationofthatimage, andsinceitisimportanttoshowthatthisviewofHumeshistorypersistsinFrance39 withafewno-

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    Before1789

    40. Bibliothquedunhommedegot, Avignon, 1772, II. 17880. Seealsosim-ilaropinionsofCourtdeGbelinanddeTressan, inLeguidedelhistoire, ed. Jean-FranoisNedelaRochelle, Paris, 1803, I. 16162, 280.

    tableexceptionsrightuptothetimeoftheRevolution, Imaybepermittedtolabourthispointalittlelonger.

    DomLouis-MayeulChaudon in a work of 1772 again re-

    viewed the three most widely read authors ofEnglish history:Hume, Rapin-Thoyras, andlePredOrlans. Rapin, aswasusualinFrenchCatholic estimatesatthistime, isaccusedofHuguenotprejudices:He canbedeservedlyreproachedforshowing biasagainstthelandofhisbirth, madehatefultoProtestantsbytheharshnessofLouisXIV, andforfavouring thePuritans, thosedan-gerousenthusiastswhosereligiousviewsarefitonlytomakemengrimlyferociousandwhosesystemofpoliticalindependenceiscal-

    culated only to manufacture malcontents and rebels. As forle PredOrlans, AbbChaudonshowssurprising franknessinjudging hisfellow-ecclesiastic:HeistooobviouslybiasedinhistreatmentoftheStuartperiod. MostofthisFrenchJesuitsdeter-minationsaredesignedtofiteithertheinterestsofthepapacyin

    RomeortheprinciplesoftheFrenchmonarchy.Humesfairnessisseen, ontheotherhand, asunique, quitewithoutprecedent:

    Neverbeforehasanyauthorraisedhimselfsomuchabovethesectarianbiasandpartyprejudicesthatdividethekingdom;ever

    impartial, heseemstobethespokesmanofposterity. . . .40

    Alsodefending Humesimpartiality, theReverendSamuelFormey, secretaryoftheBerlinAcademyandformerlyhostileed-

    itoroftheFrenchtranslationofHumesPhilosophicalEssays(1758),contrasted in 1777 the anticlericalism of thephilosophes withHumesfairnesstowardtherepresentativesofthe church:

    Thereisnothing quiteso curiousastherelentlessenmitydirectedagainstthembypersonswho, farfromhaving any causefor com-plaintagainstthem, owethema genuinedebtofgratitude, sinceitistheywhointhemajorityof countriespreservedlearning andafoundationofhumanity, beneficence, and charitythroughoutthecenturiesofbarbarism;wereitnotforthem, thelawlessnessofthoseunhappytimeswouldhavebeen carriedtoafar greaterdegreeofexcess. Hume, whosetestimonywillnotbe challenged, formallyac-

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    15

    Papis t or Pyr rhonian?

    41. Examendelaquestionsitouteslesvritssontbonnesdire?inNouveauxMmoiresdelAcadmieRoyaledesSciencesetBelles-Lettres, Berlin, 1777,XXXIII. 336.

    42. EncyclopdieMthodique:Histoire(1788), III. 111.

    knowledgesthefactwithregardtoEnglandandthisadmissiondoeshonourtohisimpartiality. In contrast, wearerousedtoindignationwhenweencounteroneverypageofthewritingsofHelvtiusthose

    bitt

    er

    ir

    onies,

    t

    hosederi

    sive

    a

    ndal

    most

    al

    wa

    ysfuri

    oussorti

    esa

    gai

    nst

    a clergythat certainlydeservedhis considerationandwhobecamethetargetofhisdispleasureonlybecausetheyattemptedtoprotectFrancefromthevenomofhisdoctrine.41

    ThesectionHistoireoftheEncyclopdieMthodiquein1788 gaveperhapstheultimateinpraisetotheimpartialityofHumesHistoryofEngland:Oneofthefinestpiecesofhistoryandphilosophythatexistsinanylanguage, andperhapsthemostimpartialandmostreasonableworkthathas comefromthehandofman.42 Itisob-

    viouslyimpossibletosaymore!

    4

    PapistorPyrrhonian?

    ItiswellknownthattheEnglishatthistimedidnotagreewiththeFrenchaboutHumesimpartiality. Thestrange combinationoftworeputationswhichHumeenjoyedinEngland, oneasafoolishathe-

    ist, theotherasaperverseJacobite, wasscarcelyofanaturetopleaseanylarge groupinthat country.

    InMyOwnLifeHumespeaksofhisdisappointmentatthedo-

    mestic reception giventheStuarts:

    Iwas, Iown, sanguineinmyexpectationsofthesuccessofthiswork.IthoughtthatIwastheonlyhistorianthathadatonceneglectedpresentpower, interest, andauthority, andthe cryofpopularprej-udices;andasthesubjectwassuitedtoevery capacity, Iexpectedproportionalapplause. Butmiserablewasmydisappointment:Iwasassailedbyone cryofreproach, disapprobation, andevendetesta-

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    Before1789

    43. W. S. LewisandR. S. Brown, HoraceWalpolesCorrespondencewithGeorgeMontague, NewHaven, 1941, II. 176, letterof22 September1765.

    tion;English, Scotch, andIrish;Whig andTory; churchmanandsectary, freethinkerandreligionist;patriotand courtier, unitedintheirrageagainstthemanwhohadpresumedtosheda generoust

    ear

    for

    t

    hefat

    eofC

    harl

    esIa

    ndt

    heEarl

    ofStra

    ffor

    d;a

    nda

    ft

    er

    t

    hefirstebullitionsofthisfurywereover, whatwasstillmoremortifying,thebookseemedtosinkintooblivion. Mr. Millartoldme, thatinatwelvemonthhesoldonlyforty-five copiesofit. Iscarcely, indeed,heardofonemaninthethreeKingdoms, considerableforrankorletters, that couldendurethebook. ImustonlyexceptthePrimateofEngland, Dr. Herring, andthePrimateofIreland, Dr. Stone;whichseemtwooddexceptions. Thesedignifiedprelatesseparatelysentmemessagesnottobediscouraged.

    Hume was, nevertheless, discouraged and he tells us in thissame brief autobiographical sketch that, had not the war at thattime been breaking out between France and England, he would

    have retired forever from England to some provincial Frenchtown. Horace Walpole clearly reflects the typical attitude to theHistory in England in a letter to Montague from Paris in 1765.Parisians, he affirmed, were totally lacking in literary taste:

    . . . could one believe that when they read ourauthors, Richardsonand Mr. Hume should be their favourites? The latter is treatedhere with perfect veneration. His History, so falsified in manypoints, so partial in as many, so very unequal in its parts, is thoughtthe standard of writing. . . .43

    TheFrenchwerefullyawareofthediscrepancybetweentheir

    ownestimatesofHumesworthandthoseoftheEnglish. Weread,

    for

    exa

    mple,

    in

    t

    heJournalEtrangerof1760t

    hefoll

    owing s

    tat

    e-

    mentonthatsubject:

    Mr. Humehasbeenaccusedbyhis compatriotsofstriving tooea-gerlyaftersingularopinions;itisnotourfunctiontodebatethisre-proach. Wewillnoteonlythat, althoughMr. HumeisEnglish, arepublican, andaProtestant, hehasalwaysspokenoftheFrenchwithesteem, andofkingsandCatholicswithmoderation;anditispossiblethatthissingularityhasoffendedanationthatistoomuch

    inthehabitofseeing inmonarchiesonlyaherdofslavesandinpa-

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    17

    Papis t or Pyr rhonian?

    44. SeeMayissue, 1760, pp. 16970.

    45. Ibid., p. 171.

    46. BibliothquedeMadamelaDauphine:No. 1, Histoire, Paris, 1770, p. 125.

    47. L

    Ai

    gl

    eet

    l

    eHi

    bou,in

    O

    euvres

    dive

    rses

    deM.

    Cerutti

    our

    ecu

    eild

    ep

    icescomposesavantetdepuislaRvolution, Paris, 1792, II. 47. Humeinfactshedfew

    tearsforMaryStuart:seemyarticleTheEighteenth-CenturyMarianContro-versyandanUnpublishedLetterbyDavidHume,StudiesinScottishLiterature,April1964, pp. 23652.

    pistsonlyabandoffanatics;anation, inshort, thatistoopronetodenying theexistenceofliberty, virtue, andphilosophyinany gov-ernmentbutitsown.44

    Toshowhowwrong theyfeeltheEnglisharewithrespecttoHume,theeditorsofthisveryorthodox ancien-rgime journaldonothesi-tateto callhisworktheonly goodhistorywritteninEnglish, andundoubtedlyoneofthebesttobefoundinanylanguage.Humeisalso commended forbeing the firstEnglish writer who hasdaredtostatethatmonarchiesareaboutasfavourabletoprogressinthearts, inphilosophyandin commerceasrepublics.45

    InaworkintendedfortheinstructionofMarie-Antoinette,thefutureHistoriographedeFrance, Jacob-NicolasMoreau, impliedthatHumehadprobably carriedimpartialitytoanundesirableex-

    treme:. . . heoughtonlytobeimpartialbutheprideshimselfonthemostexaggeratedindifference. TheEnglish, whopossesstheRoman virtue of partiality for their country, have themselvesblamedhimforthisfaultandtheythinka gooddeallessofthisauthorthanweourselvesdo.46

    Itmustbenoted, however, thatMoreausattempttounder-standandforgiveEnglandshostilitytoHumethehistorianisaFrenchattituderarelyencounteredatthistime. Muchmore com-mon is the indignant reactionof the former Jesuitand futurespeechwriterforMirabeau, Joseph-Antoine-JoachimCerutti, whowrotein1783:Mr. HumesHistory couldbe giventhetitle:TheHistoryofEnglishPassions, aswrittenbyhumanreason. TheEn-

    gli

    sh

    ha

    ver

    epr

    oa

    ch

    edhi

    mfor

    ca

    usin

    gt

    ear

    st

    obesh

    edover

    th

    efateofMarieStuartandofCharlesI. Theyhave calledhimoldwomanHumeforit. Thissimple goodheartednessmakeshisim-partialitymorenobleandhisphilosophymoretouching.47

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    Before1789

    48. LObservateurFranaisLondres, Londres, 1769, I. 34950;IV. 109.

    49. Greig, op. cit., I. 19394, letterof12 September1754.

    MoreangrystillwastheresponseofoneofHumesFrenchanthologists, DamiensdeGomicourt, whopointedoutthattheun-

    gratefulEnglishseemedtomakemorefussovertheirracehorses

    thantheydidoveraHume. DeGomicourtmakesastute conjec-turesastothereasonsforthisneglect:Thisdispassionatewayof

    writing abouthis countryanditsenemies . . . ispreciselywhatharmshimmostintheeyesofhisfellow-countrymen;iftheywereasphilo-

    sophicalasM. deVoltairesaystheyarewhenhecallsEnglandtheis-landofphilosophers, theywouldnotallowthemselvestobe carried

    awaysofrequentlybytheirruling anti-Frenchpassions;the good

    thatMr. HumehastosayabouttheFrenchnationwhenhethinkspraiseisdeserved, themoderationwithwhichhespeaksofthechurchofRome, oroftheunfortunateStuarts, wouldnotbearea-sonforthemtoaccusethisauthorofpopery, ofJacobitism, andof

    Francomania, andhisworkswouldbeasfamousinLondonastheyareinParis.48

    Popery,Jacobitism, andFrancomaniathreequalitieswell cal-

    culatedtoenhanceanEnglishhistoriansreputationinFrance;

    theireffectwould, ofcourse, bejusttheoppositeinEngland. ThatHume himself felt his history would holda specialappeal forCatholic, monarchicalFranceismade clearinhisoriginalletter

    toAbbLeBlanc in1754 proposing aFrenchtranslationoftheStuarts. Considering,Humewrote, some late transactions inFrance, yourMinistrymaythinkthemselvesobligedtoaman, who,bytheexampleofEnglishhistory, discoversthe consequencesofpuritanicalandrepublicanpretensions. Youwouldhaveremarked

    inmywritings, thatmyprinciplesare, allalong, tolerablymonar-chical, andthatIabhorthatlowpractice, soprevalentinEngland,

    ofspeaking withmalignityofFrance.49 Onemonthlater, Hume

    camebacktothispoint, advising LeBlanctomakeanynecessaryattenuations inhistranslationoftheStuarts: IftherebesomestrokesoftheLespritforttoostrong foryour climate, youmaysoftenthematyourdiscretion. ThatIamaloveroflibertywillbeex-

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    Before1789

    52. JournalBritannique, Ma

    y

    June1755, p. 133.53. AprilJune1756, p. 498.

    54. JanuaryMarch1757, pp. 24546.

    notdisownashismasterregardsasincompatiblewiththedutiesofanhistorian.Matythen citesVoltairesDfenseduSicledeLouisXIVonthenecessityforthehistoriantosticktothetruth.52

    The BibliothquedesSciencesetdesBeaux-Arts, published at The

    Hague, spoke unfavourably of the same work in 1756: We havesaid nothing of this History because nothing in it seems to us tobe worthy ofpraise except the style, and we have no desire to beconstantly at loggerheads with this author. . . . We have never be-

    fore seen a history so dominated by the dangerous art that makesthe most evil characters seem bearable by hiding certain traitsand by softening what remains through the use of clever shad-ing and nuances. But that is not all. Mr. Hume has here taken itupon himself to identify fanaticism as the Reformations distinc-tive characteristic . . . .53

    Theyearfollowing, thesamejournalreviewedthesecondvol-umeoftheStuartsandwarneditsreadersagainaboutHumesdan-

    gerousportraits:. . . onemustbealwaysonones guardwithhisportraits!Histasteforparadox andhispartialityareoftenonlytoo

    glaringlyapparentinhis characterportrayalsofseveralimportantpersonages. . . .TheportraitofJamesIIissolacking infeaturesre-

    sembling theoriginalthatonemustneedshaveseenattachedtoitthenameofthismonarchtobelievethatitishewhomMr. Humehassoughttodepictasaprincewhowassteadyinhis counsels, dili-gentinhisschemes, braveinhisenterprises, faithful, sincere, andhon-ourable inhisdealingswithallmen.Obviously, no continentalWhig couldacceptsuchapictureofthemonsterwhohadbeen

    drivenoutbytheGloriousRevolutionof1688. Quitetothe con-trary, theHuguenoteditorasserts, JamesIIhadbeen, infact, cruel,vindictive,cowardlyandtreacherous.54

    Afairlysimilartonepredominatesinthissamejournalsre-viewoftheTudorsin1759, although, forobviousreasons, nowthattheJacobitequestionwasleftbehind, theeditorsfound, ashad

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    Papis t or Pyr rhonian?

    55. Ja

    nuar

    y

    Mar

    ch1759, pp. 211

    12.56. OctoberDecember1761, p. 460.

    57. MmoiresdeTrvoux, February1759, p. 468.

    contemporaryEnglishreaders, thatHumesHistorywassomewhatimprovedinquality:

    T

    heparti

    sa

    nspirit

    t

    hat

    encumber

    edt

    hea

    ut

    hor

    inh

    is

    tr

    eat

    ment

    oftheStuartperiodand causedhim, in combinationwithhisaffecta-tionofimpartiality, tofallintosomanyrevolting contradictions,hindershimlessashemovesawayfrommoderntimes. . . . Butontheotherhand, onewouldliketofindthesesameimprovementsinwhathehastosayoftheoriginsandprogressoftheReformationandofthespiritthatinspiredtheReformers. TherearepassageswhereoneistemptedtothinkthatMr. Humeisapapist, didwenotalreadyknowhimforapyrrhonian.55

    HumepointsoutinMyOwnLifethattheEnglishaccordedatlasttolerablesuccesstothePlantagenets, thethirdandlastpartof

    theHistory. TheBibliothquedesSciencesetdesBeaux-Arts, reviewing

    thatworkin1761, navely confessedtoasimilar changeofheart:

    Thishistoryimprovesastheauthormovesawayfromourowntimes. Apropersenseofhistoricalwriting thatsetsasideortouchesonlylightlytheunessential, thatselectsandarrangesinteresting

    eventsjudiciouslyandpresentsthem clearly, canbedetectedevery-whereinthesetwonewvolumes.56 ItisperhapsunnecessarytopointoutthatanyattacksHumemadeagainstreligiousfanaticisminthispartoftheHistorywhichdealswiththeMiddleAgeswouldnotnormallybeinterpretedasimmoderatelyhostilebytheProtes-tanteditors.

    Ifwenow comparetheseDutchaccountswithopinionsex-pressedintheCatholic Frenchjournals, wefindthattheprogres-sionofideasonthesubjectofHumesHistoryofEnglandisneatlyreversed. ThepiousMmoiresdeTrvoux enthusiasticallydevotedmanypagestoreviewing HumesStuartsand commendedHumeasanauthorwhohadwrittenwithoutbias.57 Themannerinwhich

    Hume had dealt with the civil war period seemed especiallyappealing:

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    Before1789

    58.Ib

    id., p. 471.

    59. Ibid., March1759, p. 184.

    60. Ibid., p. 188.

    61. Ibid., January1759, p. 217.

    Thehorrendous consequencesofitareonlytoowellknown:allofEuropewashorror-struckandrousedtoindignation:thesejustfeel-ingsarerenewedintheirentiretyasweperusethishistory. Possess-ing

    all

    t

    he virt

    ues oft

    he goodki

    ng,C

    harl

    esI

    r

    ea

    ppear

    s her

    e,hunteddown, arrested, heldaprisonerin captivity. Thismonarch,chargedbyunlawfulprocedure, judgedwithoutlegitimateauthor-ity, condemnedforno crime, heremovestotearsallreaderswhowillfindhimeven greateronthescaffold, evenmoresteadfast, gen-erous, andvirtuousthanhehadappearedduring thetriumphsandreversalsthatwerethe glory, astheywerethemisfortune, ofhisreign.58

    EverypassageinwhichHumerehabilitatesthenamesofEn-glishCatholicsisunderlinedbytheJesuiteditors. Concerning theLondonfire, attributedby certainhistorianstothemalevolenceofCatholics, theyareespeciallypleasedtonotethatHumeaccusesneithertheCatholicsnorthePresbyteriansofit:heagreesthatthisimputationwasnothing morethana calumny given countenancebypopularprejudice.59 AsforthePopishplot, Humeacknowl-

    edgesitspatentimposturewithoutdenying theunfortunateeffectthe grossabsurditiesofsuchanill-constructedfablehadontheEnglish. . . .60 On oneoccasion onlydo the Jesuit editors find

    Humebiasedwhenheisseenasequallyhostiletotheenthusi-

    asmofthePuritansasheisprejudicedagainsttheCatholics.61

    MoresignificantstillwerethelessonstheMmoiresdeTrvouxeditorsderivedfromtheirreading ofHumesStuarts. Theseles-

    sons arequiteexplicitand, inpart, anticipatesomeofthemore

    eccentric andextreme interpretationsof the workby counter-revolutionarythinkersafter1789:

    Onehasonlyto comparethishistoryofthereignofCharlesIwithothersthathavealsobeenwritteninaccordancewithProtestantprejudice, tosenseMr. Humessuperior genius, style, accuracy, andimpartiality. Without including in this comparisonanyCatholic

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    Papis t or Pyr rhonian?

    62. Ibid., February1759, pp. 47576.

    writer, we candrawthefollowing conclusions:1. ThatsincetheirseparationfromtheRomanChurch, Protestants, lefttotheirownthinking, canhaveonlyanirresoluteanduncertaindoctrinewhichlea

    vest

    hemexposedt

    ot

    hemost

    fri

    ght

    fula

    berrati

    ons, wit

    hnosoli

    dmeanstoregulatetheirbeliefandbring ittotrueuniformity. 2.Thattheinfluenceoftheirdoctrinehas givenrisetothemosthor-rible disruptions inEngland, and the most abominable crimesagainstsovereigns. 3. Thatunderthe coverofdisputesoverdogmaamong theProtestantsects, fanaticism, atfirstinsidiously, andaf-terwardwith great clamour, putthefinishing touchesonthena-tionsdisorders. 4. Thatthishereticalfanaticismnotonlyspreadswith greatrapidity, italsoprovidesarichandinexhaustiblebreed-

    ing groundfordangerousmonsters;sincethe Independents, hadtheirleaderCromwellnotforestalledthedanger, wereonthepointofbeing subjugatedbytheAgitators, ortheLevellers, asectwhoseen-thusiasm, graftedontothefanaticismofthesesameIndependents,aimedtointroduceperfectequalityamong the citizens, and, con-sequently, the most monstrous confusion and anarchy in thegovernment. 5. Thatdebate, asMr.Humeinsinuates, evenofaspec-ulativenature, ontheextentandlimitsoftheroyalprerogative,mustneverbebroughtbeforethepeoplestribunal;thatinsuchmattersthestrictestsilencemustbeimposed, evenamong philo-sophicalreasoners;andthatin generalitissafertokeepthepeopleignorantofthelimitsoftheirobedience, thanitistoinstructthemonthelimitsthatsovereignsoughttoobserve.62

    AsIhavealreadypointedout, thequestionofwhetherHumereallyimpliesallthis, whethertheJesuitsmadea correctordis-tortedinterpretationofhisintentions, issomewhatirrelevantto

    mypurpose. Theessentialfactisthatsuchinterpretationsweremadeand made frequently by an astonishing variety of readers in

    eighteenth-centuryFrance. Ofcourse, theMmoiresdeTrvouxed-itorsareforcedtododgeaboutratherawkwardlywhentheyen-

    counter passages inspired by Humes more frankly irreligiousmoods. Still, thisaspectoftheHistorywasnotseenasaninsupera-

    bleproblem. TheStuartswasafterallbyaProtestantandevena

    Humemust

    beexpect

    edt

    owa

    nder

    fr

    omt

    hetr

    ut

    hfr

    omti

    met

    otime. TheProtestantBibliothquedesSciencesetdesBeaux-Arts, were-

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    Before1789

    63. Ibid., March1759, p. 197.

    64. Ibid., p. 198.

    65. Annelittraire, 1760,IV. 313.

    66. Ibid., IV. 323.

    67. Ibid., 1763, II. 297.

    member, hadfoundHumesportraitofJamesIItotallyfalse. TheMmoiresdeTrvoux, ontheotherhand, didnotfinditsufficiently

    false,thatistosay, sufficientlytrue:WemustnotexpectMr.

    Humetobestrictlyimpartialinhistreatmentofthisreign:heistoobiasedagainsttheperson, the court, andthereligionofJamesII, aswellasagainstFrance, LouisXIV, andallformsofzeal, topre-

    venthispenfromleaving tracesofhisprejudicesinthishistory.63

    Humesoccasionallapseswereseenasfaultsonlyinsomeabsolutesense;onthisquestionthejournal concluded:Inany case, amongProtestanthistorianswhohavedealtwithEnglishhistoryofthelast

    century, Mr. Hume is still the least biased against the RomanChurch, andtheleastprejudicedinfavouroftheProtestantsects;forthishedeservesdue credit.64

    The same aspects of the Stuarts pleased Voltaires enemyFrron in the Anne littraire. He points out first ofall that Humedisplays none of the odious prejudices common to English au-thors, which even French historians show at times.65 He notes withparticular approval Humes treatment ofCharles Is trial and exe-

    cution: I would have to copy out several entire pages to present toyour humanity and sense ofoutrage the horrifying scene in whichthis king was judged, condemned, and executed by his own sub-jects.66 All the horrors surrounding the monster republicanCromwell, the regicide fanaticism ofthe hated Puritans, are evoked

    in this ancien-rgime Frenchmans review. Later, while examiningthe Tudors, Frron shows the same highly favourable attitude to theScottish historians impartiality. He underlines the fact that Hume,

    for example, stoutly defends Cardinal Wolsey . . .against the attacksofProtestant writers who have sullied his memory.67 On the ques-tion of Henry VIIIs divorce he is happy to point out also thatHume pertinently justifies the Popes inflexible resistance to the

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    Papis t or Pyr rhonian?

    68. Ibid., II. 301.

    69.Ib

    id.,

    II. 302

    3.70. Ibid., 1760, IV. 313.

    71. Ibid., 1763, III. 35.

    English kings imperious and threatening solicitations.68 Alongthe same lines, Humes impartiality is contrasted with Burnets biason the question of the suppression ofmonasteries:

    DoctorBurnet complacentlyrelatesalltheinfamiesthemonkswereaccusedofinthereportspreparedbythe commissionersHenryVIIIsenttoallthereligioushousestomakeinquiriesregarding the con-ductandmoralsofthenunsandfriars. Mr. Hume, wiserandmorecircumspectinhisjudgements, doesnotrelymuchontheaccuracyofthesereports;everon guardagainstthepartisanspiritthatdic-tatedthem, heacknowledgesthatintimesoffaction, especiallyofthereligiousvariety, littletruthistobeexpectedfromeventhemost

    ostensiblyauthentictestimony. . . . HerefusesaswelltoimputetotheCatholicreligionabusesthattheChurchinfactcondemns, suchasexposing falserelics, andthepiousimposturesemployedinsomeplacesbythemonkstoincreasethedevotionandconsequentlythecontri-butionsofthepeople.Suchfooleries, hewrites, astheyaretobefoundinallagesandnations,andeventookplaceduringthemostrefinedperiodsofan-tiquity,formnoparticularorviolentreproachtotheCatholicreligion. Itmustbeadmitted, Monsieur, thatnothing resembleslesstheordi-naryrantingsofProtestantwritersthandoessuchlanguage.69

    Frron too admits that Hume experienced difficulty occa-sionally in stripping himselfentirely ofEnglish ideas when speak-ing about religion; he states, however, that it would be ridiculousand unjust to judge the Scot according to the principles received

    among us.70 Hume is occasionally wrong, but he is wrong with sin-

    cerity: It can be seen that he seeks the truth in a sincere manneran

    di

    fh

    e someti

    mes dri