Blessings of Salah - Dawat-e-Islami€¦ · Blessings of Salah This booklet was extracted from the...

از یضان ف

Blessings of

Salah

This booklet was extracted from the English-translated book

‘Laws of Salah’ written in Urdu by Ameer-e-Ahl-e-Sunnat,

‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri

Razavi �� . If you find any mistake in the translation

or composing, please inform the Translation Department on

the following email address with the intention of earning

reward [Sawab].

Majlis-e-Tarajim (Dawat-e-Islami)

UAN: � +92-21-111-25-26-92 – Ext. 7213

Email: � [email protected]

www.dawateislami.net

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Du’a for Reading the Book

Read the following Du’ā (supplication) before you study a religious book or an Islamic lesson, you will remember whatever you study, �� ! ��"�# :

�ر� �ن��ش� �ت�ك مك� �نا ح� �ل�ي� �ت�ح� ع

�ف� �م� �ه� �ل�ل� �� ال ج

�ت�ك ي�ا ��ل� �م ح� �نا "�ل�ي� �#ع �ر

ك� ��ال�

O Allah �� ! ��"�#! Open the door of knowledge and wisdom for us, and have mercy on us! O the One Who is the Most Honourable

and Glorious!

(Al-Mustaṭraf, vol. 1, pp. 40)

Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā.


Transliteration Chart � A/a � Ř/ř � L/l � A/a � Z/z � M/m � B/b X/x N/n � P/p � S/s V/v, W/w � T/t � Sh/sh � Ṫ/ṫ � Ṣ/ṣ �� Ĥ/ĥ � Š/š � Ḍ/ḍ � Y/y � J/j � Ṭ/ṭ � Y/y � Ch � Ẓ/ẓ �� A/a Ḥ/ḥ ! ‘ "� U/u # Kh/kh $ Gh/gh %� I/i & D/d ' F/f �� Ū/ū ( Ḋ/ḋ ) Q/q �� Ī/ī * Ż/ż � K/k �� Ā/ā + R/r , G/g


Blessings of

Salah

Contents at a Glance

Imān-e-Mufaṣṣal…………. 2

Imān-e-Mujmal…………... 2

Six Kalimāt…………...…… 3

Method of Wuḍū…………. 8

Method of Ghusl………… 13

Method of Tayammum … 15

Ażān…………...………… 18

Method of Ṣalāĥ………… 24

Method of Funeral Ṣalāĥ…43


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BlessingsBlessingsBlessingsBlessings of of of of SalahSalahSalahSalah*

Excellence of Ṣalāt-‘Alan-Nabī $

The Prophet of mankind, the Peace of our heart and mind, the most Generous and Kind �� & � �! �� ' &( �� )� ��* �+ �� , �! said to the one glorifying Allah �� ! ��"�# and reciting Ṣalāt-‘Alan-Nabī having offered Ṣalāĥ, ‘Present your supplication, it will be answered; ask (for anything), you will be granted!’ (Sunan Nasāī, pp. 220, vol. 1, Ḥadīš 1281)

�و ل� حب� ص+ �ل� � بي � ع �+ د ه� �ل�ل� ص + م�حم� تعا0 ع

* This booklet was extracted from the English-translated book ‘Laws of Salah’ written in Urdu by Ameer-e-Ahl-e-Sunnat, ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qadiri Razavi �� . For further details, please consult ‘Laws of Salah.’


Blessings of Ṣalāĥ

2

Imān-e-Mufaṣṣal [Faith in Detail]

� ت� ب�اهللا� 6 من� ل ه م ت� ك ه �8 ك�ت�ب� �9 س� �" ر� خ� �

يو#� �ال�ل

I believe in Allah �� ! ��"�# and His Angels and His (revealed) Books and His Prophets �# � �- �. ��/�� and the Day of Judgment

ن �هللا� تعا> < م� ر�� ش > ري� "� خ د� ق��ل

and (I believe that) good or bad destiny is from Allah �� ! ��"�#

�B و� م�د �ل

ث� بع� بع�� ل

and (I believe that) there will be resurrection after death.

Imān-e-Mujmal [Faith in Brief]

و �من�ت� ا ه� م ه ب�اهللا� ك �Eآ مل�ت� ب�اس� قب� ه ات� ف ص�

I solemnly declare my belief in Allah �� ! ��"�# as He is with all His names and attributes, and I have accepted (to obey)



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Six Kalimāt

First Kalimaĥ – Sanctity

J ال �هللا� �� ال� �� Kد م� �� م�ح و� س� �" Lهللا�� There is none worthy of worship except Allah �� ! ��"�#,

Muhammad �� & � �! �� ' &( �� )� ��* �+ �� , �! is the Prophet of Allah �� ! ��"�#.

Second Kalimaĥ – Evidence

J يك ر� ش < ال دح� �هللا� ال� �� J �� د� ��N ال� �شه

I testify that there is none worthy of worship except Allah �� ! ��"�#. He is alone and He has no partner

ه ام� ك يع �ح� م� ج Kيق د� تص� �Nا ب�الل��س K"� ر

ق� ل�ب� �� ق�ال ب�

all His commands by pledging with my tongue and testifying them with my heart.



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�ش د� د� ه ب� � ع Uد م� م�ح �N� > �J و� س� " LV and I testify that Muhammad �� & � �! �� ' &( �� )� ��* �+ �� ,�! is His

(Distinguished) Bondman and His Prophet.

Third Kalimaĥ – Glory of Allah

حاN �هللا� ب� � س� رب �هللا� �ك� �هللا� ال� �� J �� ال � هللا� د� حم�

�ل�Glory be to Allah �� ! ��"�# and all praise be to Allah �� ! ��"�# and

there is none worthy of worship except Allah �� ! ��"�#, and Allah �� ! ��"�# is great

ال � و� ال ح �و� ق ال� �� X ب�اهللا� �� Y ععظ� �ل�

يم� �ل�and there is no power to keep away from sins and no ability to

do good but from Allah �� ! ��"�# who is the greatest.



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Fourth Kalimaĥ – Oneness of Allah

د� حم�

� �ل� J ك� ل� م�

� �ل� J J يك ر� ش <� ال دح� �هللا� ال� �� J �� ال

There is none worthy of worship but Allah �� ! ��"�#. He is alone. He has no partners. All Kingship is for Him and all praise is

for Him.

يت� ي�] ي�م� �� ال ج�ل�� L� Uدب� �

Uدب� �Bو� يم� K ال� � \ و ه�

He gives life and He gives death. He is alive; death will never come to him. The great

L �#� رك� �

��ال <� �ل� ب� Lخ يد� ري� Y ع و ه� � Vك�ل� Kير ab قد�

and the glorified One; in His hand is goodness and He has power over everything.



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Fifth Kalimaĥ – Repentance

� ن� ك�ل� � م� � �c ر� �هللا " ف� تغ�أ نeبa �س� ط د� �� خ م ت�ه ع نب�

� � O my Rab I seek forgiveness from you for all the sins I have

committed knowingly or unknowingly,

ن�ية ال ع�� ر� i س� � �j� ب�eن �j� ن ليه� م� �� k �ت�و� �لم� �ع�

openly or secretly and I repent of the sins that I am aware of i ال � �j� ب�eن �j� ن م� �k غ�ي�و�

#� �ل� ال� ت عن�ك �ن� لم� �� ع�

and the sins that I am unaware of, for you are the knower of all

the Ghuyūb (unseen)

�k ع�ي�و�ا"� �ل� ت� س ال � و� ح ال �k ن�و� � �j� �"ا ف� غ X ق�و�

and Sattār (Coverer) of all the faults and forgiver of all sins, and there is no strength and power

ال� �� ب�اهللا� �� YعLل� يم� عظ�

�ل�except that of Allah �� ! ��"�#, the Almighty and the Greatest.



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Sixth Kalimaĥ – Refutation of Disbelief

ل�م� ��ن�ا ��ع� � يئ ا �� ب�ك� ش� ر�ن� �� ش� ��ب�ك� م� و� ��ع� � �� ه ��لل� ب�

O Allah �� I seek Your refuge from associating anything with

you knowingly,

ل�م� ��ع� ا ال� �� ل�م� ر� ف� ت�غ��س� �� )* � � ت�رب� نه� �� ه ت�ب�ت� ع� ن� ب� م�

and I seek forgiveness from You for (shirk) that I do not know. I

have repented from it and I have detested

ر� �لش�� ر� ��ف� �ل�ك� �� ل�ك� ة� ذ �� ع�

د� ب��ل� يب�ة� �� ل�غ� �� 5

disbelief, idolatry, telling lie, backbiting, bad innovations,

ب�هت�ا�� ل� ش� �� ح� و� ف�

�ل� ة� �� يم� �م� �لن� ا �� ه� ي ك�ل� ع�اص� م��ل� ��

tale-telling, indecency, accusations and all the sins.

=� ال� ��ق�و� ت� ��ل�م� ��س� �� ? �� ال� � �هللا� �� =� دB م�ح�م� و� س� ��C Dهللا��

I embrace Islam and say there is none worthy of worship but

Allah �� , Muhammad is the Prophet of Allah �� .


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Method of Wuḍū

It is Mustaḥab to sit on an elevated place facing the Qiblaĥ. It is Sunnaĥ to make the intention for Wuḍū. Intention is the purpose present in the heart. Verbal intention is preferable provided that it conforms to what is in the heart.

Therefore, make the intention as, ‘I am performing Wuḍū in order to fulfil the commandment of Allah �� ! ��"�# and to

attain purity.’ Recite م� �ب� ه�ل� ��ل س� as it is also a Sunnaĥ,

rather say م� �ب� م �ل� ��ل س� �لح � د� ه� ه�ل� �ل , as angels will continue to

write good deeds as long as one is in the state of Wuḍū.

Wash both hands up to the wrists, three times each, and after that do Khilāl (interlace the fingers of both hands to moisten the webbings and the sides) of the fingers (with the tap closed). Now perform Miswāk three times in the right & the left, the upper & the lower teeth; after each cycle, rinse the Miswāk.



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Now rinse your mouth three times with handfuls of water using the right hand (closing the tap each time with the left), making sure that the water reaches all parts of the mouth; gargle, if you are not fasting.

Now sniff water three times in to the nose up to the end of the cartilage (soft part of the nose) using three handfuls (half a handful is sufficient for this purpose) of the right hand (closing the tap each time with the left). If you are not fasting, then snuffle water up to the root (top end) of the nose.

Now clean the nose with the left hand (keeping the tap closed) and insert the pinky (the smallest) finger into the nostrils. Wash the whole face three times such that water must flow on every part from the top of the forehead (the point where the hair naturally begins to grow) to the bottom of the chin and from one earlobe to the other.



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If one has a beard and he is not in the state of Iḥrām (particular state for Hajj/‘Umraĥ) then do Khilāl (with the tap turned off) of the beard by inserting the fingers into the beard from the neck and bringing them out towards the front.

Now wash the right arm from the tips of the fingers up to and including the elbow three times and then wash the left arm in the same manner. It is Mustaḥab to wash up to half of the upper arm (humerus). Most people take a small amount of water in their hand and pour it over their arms towards the elbow three times. But in this method, there is risk that water would not flow over the edges of wrist and arm. Therefore, wash arms as mentioned.

Now there is no need to pour a handful of water over the arms. In fact, doing this (without a valid justification) is wastage of water. Now (with the tap closed) moisten (Masḥ) the head. This should be done by joining the tips



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of the three fingers, other than the index fingers and thumbs, of both hands and placing them on the top of forehead. Move these fingers from the forehead towards the back of the neck without letting the palms touch the head. Each palm should then be placed on either side of the head and pulled across the sides; back towards the forehead. During this, the index fingers and thumbs should not touch the head at all.

Now use the index fingers to moisten the insides of the ears; the thumbs to moisten the back of the ears; and insert the pinky (the smallest) finger into the openings of the ear canals (holes of ears). Now moisten the back of the neck using the back of fingers of both hands. Some people, in addition, moisten the throat, the forearms and wrists; this act is not Sunnaĥ.

Make a habit of closing the tap before moistening the head. It is a sin to waste water by leaving the tap open fully or even partially. Now wash both feet three times,



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first the right and then the left, beginning from the toes up to the top of the ankles. It is Mustaḥab to wash halfway up the shin. It is Sunnaĥ to do Khilāl between the fingers of both feet. The tap should be kept closed during Khilāl.

Its Mustaḥab method is to start doing Khilāl from little toe of the right foot to its big toe using the pinky (the smallest) finger of the left hand, and then, doing Khilāl from the big toe of the left foot to its little toe using the same pinky of the left hand. (Common books)

Also recite this Du’ā after Wuḍū (with Ṣalāt-‘Alan-Nabī before and after it).

�لل� � �p ب�� و� ن �لت� � م� �uعل� تط ني �ج� م�

ن �ل� � م� �uعل� ي �ج� ر� ن ه��

O Allah �� ! ��"�#! Make me amongst those who repent abundantly and make me amongst those who remain pure.

(Jāmi’ Tirmiżī, pp. 121, vol. 1, Ḥadīš 55)



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After Wuḍū recite Kalimaĥ Shaĥādaĥ and Sūraĥ Qadr as excellences of these have been mentioned in Aḥādīš.

Four Farāiḍ of Wuḍū

1. Washing the face.

2. Washing both the arms including the elbows.

3. Moistening a quarter of the head.

4. Washing both the feet including the ankles. (Al-Fatāwā al-Ĥindiyyaĥ, pp. 3, vol. 1)

Method of Ghusl

Make the following intention in heart without uttering any word with tongue: ‘I am going to take bath for acquiring purity.’

First wash both hands up to wrist three times. Wash excretory organs whether impurity is present over there or not. Now, if there is impurity on any part of body,



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remove it. Perform Wuḍū as done for Ṣalāĥ but do not wash feet. In case of performing Ghusl on some stool, wash feet as well. Now moisten the body with wet hand, especially in winter season (during this, soap may be applied).

Now pour water three times over right shoulder, three times on left shoulder, on head and then three times on the whole body. Now shift apart from place of Ghusl and wash feet if not washed during Wuḍū. Do not face towards Qiblaĥ during Ghusl. During bath, rub all the body by hands.

Take bath at such a place where nobody could see you. If such place is not available, a man should cover his Sitr [from navel up to (including) knees] with a thick cloth. If thick cloth is not available, two or more thin cloths can be wrapped on Sitr as thin cloth will stick with the body and colour of thighs / knees may be exposed (Allah �� ! ��"�# forbid).



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A woman has to take more cautions. Neither talk during Ghusl nor recite any invocation. After bath, body may be wiped with a towel etc. Wear cloths immediately after the completion of Ghusl. If it is not a Makrūĥ time, offering two Rak’āt Ṣalāĥ is Mustaḥab. (Well known books of

Ḥanafī jurisprudence)

Three Farāiḍ of Ghusl

1. Rinsing the mouth.

2. Sniffing water inside the nose.

3. Ablution of the whole apparent body. (Al-Fatāwā al-Ĥindiyyaĥ, pp. 13, vol. 1)

Method of Tayammum [Wiping]

Make Niyyaĥ (intention) to perform Tayammum (Niyyaĥ is the name of the intention of heart and pronouncing it verbally is better. For example, make intention in these



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words: ‘I am performing Tayammum to purify myself from impurity and to make myself eligible for offering Ṣalāĥ’).

Read م� �ب� ه�ل� ��ل س� and, with fingers spread wide open, hit

hands on some pure object that is earthen in nature (e.g. stones, limestone, bricks, walls, soil etc.) and drag the hands back and forth on that object. If hands become over-dusty, reduce excessive dust by jerking hands. Wipe entire face with hands such that no part of the face is left unwiped; Tayammum will not be valid if even a part equivalent to a hair is left unwiped.

Again hit hands on that object like before and wipe both arms from the fingertips up to (and including) the elbows. A better way to do this is to first wipe right hand with inner side of four fingers of the left hand, leaving the left thumb, starting from exterior side of fingertips of the right hand and dragging on exterior side up to the right elbow. Then, wipe with palm of left hand from



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interior side of right elbow up to the right wrist dragging left palm on interior side. Finally, use the inside of the left thumb to wipe the back of the right thumb. The left arm should be wiped in the same manner using right hand. (Al-Fatāwā Tātār Khāniyyaĥ, pp. 227, vol. 1)

And if wiping is done with palm and fingers jointly, Tayammum will still be valid whether traversing is done from fingers towards elbow or vice versa. But this would be contrary to Sunnaĥ. Tayammum does not require wiping of head and feet. (Well known books of Ḥanafī

jurisprudence)

Farāiḍ of Tayammum There are three Farāiḍ in Tayammum:

1. Intention

2. Wiping hands on the entire face.

3. Wiping both arms including the elbows. (Baĥār-e-Sharī’at, pp. 353, vol. 1, part 2)



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Ażān

Lه� � �ل� ��ل � رب Lه� � �ل� ��ل ك� � رب ك�

Allah �� ! ��"�# is the Greatest Allah �� ! ��"�# is the Greatest

Lه� � �ل� ��ل � رب Lه� � �ل� ��ل ك� � رب ك�


ال� ل�ه �� هد� ��N ال� �هللا� �Lش� ال� ل�ه �� هد� ��N ال� �هللا� �Lش�

I testify that there is none worthy of worship except Allah

I testify that there is none worthy of worship except Allah

�� هللا� و� س� �" � Uد م� م�ح �N� د� ه LV �ش�

I testify that Muhammad �� & � �! �� ' &( �� )� ��* �+ �� ,�! is the Prophet of Allah

�� هللا� و� س� �" � Uد م� م�ح �N� د� هLV �ش�

I testify that Muhammad �� & � �! �� ' &( �� )� ��* �+ �� ,�! is the Prophet of Allah



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�Xلو Y �لص� � ع \ LV �Xلو Y �لص� � ع \ LV

Come towards Salah Come towards Salah

�w ال فY �ل� � ع \ LV �w ال ف

Y �ل� � ع \ LV

Come towards success Come towards success

Lه� � �ل� ��ل � ربLه� � �ل� ��ل ك� � رب

ك�


� ال� ل�ه �� ه� �Lل� �لالThere is none worthy of worship but Allah �� ! ��"�#.

The Method of Replying to Ażān

The Mūażżin should utter the Kalimāt of Ażān with

pauses. لل� �� ه� � � رب� ه� � �ل� ��ل ك� رب

ك� (When uttered together without a



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pause) are considered one Kalimaĥ. After uttering this, he should take a pause for the amount of time in which the replier can reply.

Not taking the pause is Makrūĥ and therefore, repeating such Ażān is Mustaḥab. (Ad-Dur-rul-Mukhtār & Rad-dul-Muḥtār,

pp. 66, vol. 2)

The replier should say لل� �� ك� ه� � � � ه� � �ل� ��ل رب ربك� during the

pause of the Mūażżin, i.e. when the Mūażżin is silent. He should reply to the other Kalimāt in the same way.

When the Mūażżin says ل� �� و� س� �" � Uد م� م�ح �N� د� هLV ه� �ل� ��ش� the first

time, the replier should say:

�ل �Y لي �ل� �ص و اك ي ه� ع س� ه�ل� �� ل"May Allah’s �� ! ��"�# Ṣalat be upon you yā Rasūlallāĥ

�� & � �! �� ' &( �� )� ��* �+ �� , �! !

(Rad-dul-Muḥtār, pp. 84, vol. 2)



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When the Mūażżin utters these words again, the replier should say:

� �ق � ي� ع �X ر� �u ب�ك ا�ي � و� س� �ه� ��ل " ل�Yā Rasūlallāĥ �� & � �! �� ' &( �� )� ��* �+ �� , �! ! You are the solace of

my eyes. (Al-Marja’-us-Sābiq)

Each time, make thumb nails touch eyes and say:

� �p� �لل� �u ع� ت�� ع� م م� �ل� ب�الس� ر� � بص

Yā Allah �� ! ��"�#! Benefit me from my faculties of listening and seeing.

(Al-Marja’-us-Sābiq)

Whoever does this, the Prophet of Raḥmaĥ, the Intercessor of Ummaĥ �)� ��* �+ �� & � �! �� ' &( �� , �! will make him enter Heaven accompanying him. (Al-Marja’-us-Sābiq)



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In reply to ح� ع لو�X �ي� Y LV �لص� and ح� ع �w �ي� ال فY LV �ل� say

ح ال �ال � � و� ب� � ق ال� �� X ه�ل� �الو� each time, and it is better to say

both (what the Mūażżin says as well as � و� ح and also (الadd:

آ ن �ل� ��لb ماش يك� لم�

أ� ش x م�ا ل م Nا ه� ك

Whatever Allah �� ! ��"�# wanted happened and whatever He did not want did not happen.

(Ad-Dur-rul-Mukhtār & Rad-dul-Muḥtār, pp. 82, vol. 2)

(Al-Fatāwā al-Ĥindiyyaĥ, pp. 57, vol. 1)

In reply to �# ن �لن�و� K م��ري� لو�X خ :say ,�لص�

ت ق� حق�� نط

ب�ال� B �" بر ت ق� د ص

You are true and pious and have said right.




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Du’ā after Ażān

�X �لت�آ وع� �y� �> هذ� �k " � �p

لو�X �لل� �لص� ة� قآ م�م �ل� �E ة� �B�

O Allah �� ! ��"�#, Sovereign of Da’wat-ut-Tammah and of this established Salah! Grant to our Lord,

ناي�� س د د س� zV م�حم� و ي �ل� ض� } ف

�ل� ي� ج } " �y� ف� ة ة ع ي� �لر�

Sayyiduna Muhammad �� & � �! �� ' &( �� )� ��* �+ �� , �! , Wasilah and Fadilah (excellence) and the highest rank,

ه� عث�

�ب� امUا ~ مقو� م� ح� � zV م� �j� �i ه ت� د� ع ن

ق� �� "� ته ا اع ف ش

and make him stand at the Maqam-ul-Mahmud which you have promised him and make him our Intercessor

# ي ن�ك ة� Lم ي �ل�ق� و� ل�ف� ال �� LV عا~ ي� �ل�م� ت�خ�

on the Day of Judgement. Of course, You do not do anything against Your promise.

ت�ك م ح� ي ب�ر م ا ح

م� �"� �ح� �لر� ني�

Have mercy on us, as You are the Most Merciful!



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Method of Ṣalāĥ

Stand erect facing the Qiblaĥ in the state of Wuḍū with a distance of four fingers between feet. Now raise both hands making thumbs touch the ear-lobes. Fingers should neither be too close together nor too wide apart; instead, they should remain in a normal position, palms facing the Qiblaĥ. Eyesight should be focused at the place of Sajdaĥ.

Now make a firm intention (in your heart) of the Ṣalāĥ that you are about to offer. To say it verbally is better (for example, ‘I intend to offer four Rak’āt for today’s Farḍ Ẓuĥr Ṣalāĥ.’ If you are in a Jamā’at, add the words ‘following this Imām’). Now, utter Takbīr-ut-Taḥrīmaĥ

( � � ه� �ل� ��ل ك�رب ) lowering your hands and fold them below

navel with right palm on the back of left wrist joint, three middle fingers straight on the back of left forearm and thumb and small finger making a loop on either side of wrist. Now recite Šanā like this:



25

حنك ب� س� � �p �لل� n د� م� ب�ح n ك تبا" م� �س�

Glory is to You Ya Allah �� ! ��"�#! I praise You, Blessed is Your name,

n تعا> � د� ج J ال � غ �� n LV ري�

Your greatness is exalted and none is worthy of worship except You.

Then recite the Ta’awwuż:

و� � ن ب�اهللا� �ع� م� ج� طن� ي� �لش� مي� �لر�I seek protection from Allah �� ! ��"�# against the accursed Satan.

Then recite the Tasmiyyaĥ:

$� /" �� 0� 12� ,�0� 12� ��/

Allah’s name I begin with, the Most Kind, the Most Merciful.



26

Then recite the whole of Sūraĥ al-Fātiḥaĥ:

�34��

�� 678 �� ,�0 � �� )* 0

� � 698 ��: ;�'

,: �� 6< �>8 ��? �@#� : � �� A "� B �@#� : � � �C� �� < 6D8 �E� �F G�� #

�? �H �

�)* I �C" �� 6 �J8 K � LM�� N �O� ��?�� ,: P

� �� E� �� QRQ �S� �� TU �� V�

�� LM�� WX

� T�� 6YZ8

All praises due to Allah, Sustainer of the entire creation. The Most Compassionate, Most Merciful. Owner of the Day of compensation. May we worship You alone, and seek help from You alone. Enable us to walk the straight path. The path of those upon whom You have bestowed favour. Not of those who have been subjected to wrath, and not of those who went astray.

[Kanz-ul-Īmān (Translation of Quran)]

After you finish Sūraĥ al-Fātiḥaĥ, utter � ني م� [Āmīn] in

low volume and then recite either three short verses or



27

one long verse that is equivalent to three short verses or any Sūraĥ such as Sūraĥ al-Ikhlāṣ.

$�� /"� �� 0� 12� ,�0� 12� ��/

Allah’s name I begin with, the Most Kind, the Most Merciful.

[� \ �� H ] ^_� � �0�� 678 ]

^_�� 698 /� � ��: QbQ �� /� � �� : 6 �>8

�� /� � ,c�: de

� f g� h i � � �0�� 6YD8

Declare He is Allah, He is one. Allah is absolute self-reliant. He has no progeny, nor is He born from anyone. And there is none equal to Him.

[Kanz-ul-Īmān (Translation of Quran)]

Now bow down for Rukū’ uttering له� �ل� �� ربك� . Hold knees

firmly with both palms and keep fingers spread out. The back should be straight and head should also be in



28

the straightness of the back (not lower or higher than the back); in Rukū’, focus eyesight at feet.

Recite 1 ب� حن " ب� م�� س� ي� عظ�ي �ل� at least three times in Rukū’.

Then utter the Tasmī’ 2 ل� ع م� ن� �ل� �س <ه� ل�م د م� ح and stand

erect; the standing after Rukū’ is called Qawmaĥ. If you

are a Munfarid then utter 3 د حم�لك �ل� ب�نا " � �p

�لل� .

Then, go down for Sajdaĥ uttering له� �ل� �� ربك� placing

your knees first on the ground, then hands and then head (nose first and then the forehead) in between your hands. Make it sure that your nasal bone (not just the tip of your nose) and your forehead properly rest on the ground; in Sajdaĥ, focus eyesight at nose; keep arms separated from sides, belly from thighs and thighs from

1 Glory to my Magnificent Rab �� ! ��" �#

2 Allah �� ! ��" �# heard whoever praised Him.

3 O Allah ( �� ! ��" �#)! O our Rab All praises are for You only.



29

shins (but if you are in a Jamā’at then keep arms close to sides). The tips of all ten toes should be towards Qiblaĥ with their soles flattened with the ground. Your palms should be flat on the ground with fingers facing Qiblaĥ, but do not keep the forearms touching the ground.

Now recite 1 � ب� حن " ب� Y �س� ع�ي �ال� at least three times; then lift

your head (forehead first then nose), then hands and sit up straight; keep your right foot upright with its toes facing Qiblaĥ; lay your left foot flat and sit on it; place your palms on your thighs close to your knees with your fingers facing Qiblaĥ and their tips by the knees.

Sitting in between two Sujūd is called Jalsaĥ. One must stay in this position for at least the amount of time in

which ل� حن ب� ه�ل� �س� can once be uttered (to utter 2 � �pل� �لل� ر� ف� ي��غ�

1 Glory to my Most High Rab �� ! ��" �#

2 Yā Allah �� ! ��" �# forgive me.



30

in Jalsaĥ is Mustaḥab). Now, perform the second Sajdaĥ

uttering لل� �� ه� � � ك�رب in the same way as the first one.

Now, raise the head first; then stand up with the support of your toes placing your hands on your knees. Do not lean hands unnecessarily on the ground while standing up. You have now completed one Rak’at.

In the second Rak’at, start with يم� ��سم� �هللا� ح� حمن� �لر� and �لر�

then recite Sūraĥ al-Fātiḥaĥ and another Sūraĥ, then do the Rukū’ and Sujūd as you did in the first Rak’at.

After completing the second Sajdaĥ (of the second Rak’at) sit up straight with your right foot upright and your left foot flat. To sit after the second Sajdaĥ of the second Rak’at is called Qa’daĥ. Recite Tashaĥĥud in Qa’daĥ:



31

ح� �لت� ا�B ي� �لط� �B� لو �لص� � #� LV بت� ي�� هللا� ال ل �لس� ك ي� ع

All types of worship i.e. oral, physical and monetary are for

Allah �� ! ��"�# Salutation be upon you

� � اي� � ه � �� م �لن� ح� " �ه ة� ات � بر ل �هللا� #� ع ال ناي� LV �لس�

Yā Nabī �� & � �! �� ' &( �� )� ��* �+ �� , �! and the mercy and blessings of

Allah �� ! ��"�#. Salutation be upon us

Y ع ح� ل� �هللا� �لص� با~� ع� ني� د� ��N ال� ه

�هللا� LV �ش� ال� ل�ه ��

and the pious men of Allah �� ! ��"�# I testify that there is none worthy of worship except Allah �� ! ��"�#

�J و� س� " > د� ب� � ع Uد م� م�ح �N� د� ه�ش� LV

and I testify that Muhammad �� & � �! �� ' &( �� )� ��* �+ �� ,�! is His (Distinguished) Bondman and Rasul....

When you are about to utter the word ‘ ال’ in Tashaĥĥud,

form a circle with the middle finger and thumb of your



32

right hand and put the tips of your ring-finger and the pinkie at palm; as soon as you begin to utter the word

‘ immediately after) ’ال ‘ د� ه�� ش�� ’), raise your index finger

without waving it side to side. When you reach ‘ put ’��ال�

it down and straighten your all fingers out instantly. If you are offering more than two Rak’āt, stand up

erect uttering لل� �� ه� � � ك�رب . If it is Farḍ Ṣalāĥ, recite only

حمن� يم� ��سم� �هللا� �لر� ح� �لر� and Sūraĥ al-Fātiḥaĥ in the third and

fourth Rak’at, an additional Sūraĥ is not needed. The rest of the acts must be performed in the same way as before.

However, if it is a Sunnaĥ Ṣalāĥ or Nafl Ṣalāĥ, then Sūraĥ must be added after Sūraĥ al-Fātiḥaĥ in the third and fourth Rak’at (you must remember that if you are offering the Ṣalāĥ following an Imām, you cannot recite anything in the Qiyām of any Rak’at, you must stand quietly). Once you have offered all four Rak’āt, sit in Qa’daĥ Ākhīraĥ, and then recite Tashaĥĥud and the Ṣalāt al-Ibrāĥīm [Durūd-e-Ibrāĥīm - �. ��/��! � 01& � ��2�� #].



33

� ص �p Y �لل� � ع �Y ل� ع � aد م� ا م�ح م دa ك م� �� م�ح ل� �Y ت ي� ص ع

O Allah �� ! ��"�# send Salat on (our Master) Muhammad �� & � �! �� ' &( �� )� ��* �+ �� , �! and on his descendants as You sent Salat on

ب�ره� �Y م ي� �� ع ��ب�ره� � ن�ك م ي� �� م� �� ج� دK ي� ح LV دK ي� م�

(our Master) Ibrahim - �. ��/��! � 01& � ��2�� # and his descendants. Indeed you alone are praise worthy and Glorious.

�n با"� � �p Y �لل� �Y ع ع � aد م� ا م�ح م دa ك م� ت �� م�ح ك� با"

O Allah �� ! ��"�# shower Your blessings on (our Master)

Muhammad �� & � �! �� ' &( �� )� ��* �+ �� , �! and his descendants as You showered blessings on

�Y ب�ره� ع �Y م ي� �� ع ��ب�ره� � م� م ي� �� ن�ك ح ج� دK ي� �� LV دK ي� م�(our Master) Ibrahim - �. ��/��! � 01& � ��2�� # and his descendants.

Indeed You are praise worthy and Glorious.



34

Then recite any Du’ā Māšūraĥ e.g.

ا ب�ن " � �p �ن� �ت�نا يف� �لل� �y� اي ن س ةU ح

Ya Allah �� ! ��"�#! Our Rab �� ! ��"�#! Grant us the good of this world

�ر يف� خ� ن �X �ال� س ةU ح �ا"� �k �لن� ذ ق�نا عand the good of the Hereafter and save us from the torment

of the Hell.

Then, to finish the Ṣalāĥ, first turn face towards right

shoulder saying ال ة� �لس� م ح� " لي�ك�م� ه� �ل� ��ل #� ع and then towards

left shoulder saying the same words. Now your Ṣalāĥ has completed. (Marāqil Falāḥ ma' Ḥāshiya-tuṭ-Ṭaḥṭāvī, p. 278) &

(Ghunya-tul-Mutamallī, p. 298)

�و ل� حب� ص+ �ل� � بي � ع �+ د ه� �ل�ل� ص + م�حم� تعا0 ع



35

Six Pre-Conditions of Ṣalāĥ

(1) Ṭaĥārat (purity) (2) Sitr-e-‘Awrat (veiling) (3) Istiqbāl-e-Qiblaĥ (4) Waqt (timings) (5) Niyyaĥ (intention) (6) Takbīr-ut-Taḥrīmaĥ

Seven Farāiḍ of Ṣalāĥ

There are seven Farāiḍ in Ṣalāĥ:

(1) Takbīr-ut-Taḥrīmaĥ (2) Qiyām (3) Qirā-at (4) Rukū’ (5) Sujūd (6) Qa’daĥ Ākhīraĥ (7) Khurūj-e-Biṣun’iĥī. (Ghunya-tul-Mutamallī, p. 256)

Thirty Wājibāt of Ṣalāĥ

1. Uttering لل� �� ه� � � ك�رب for Takbīr-ut-Taḥrīmaĥ.

2. Reciting Sūraĥ al-Fātiḥaĥ, a Sūraĥ, or one such Qurānic verse that is equivalent to three small ones or three small verses in every Rak’at of every Ṣalāĥ except the third and the fourth Rak’at of Farḍ Ṣalāĥ.



36

3. Reciting Sūraĥ al-Fātiḥaĥ before the Sūraĥ.

4. Not reciting anything except ‘ ني �م� ’ and حمن� يم� ��سم� �هللا� �لر� ح� �لر�

between al-Ḥamd and the Sūraĥ.

5. Doing Rukū’ immediately after Qirā-at.

6. Doing the second Sajdaĥ after the first one (in sequence).

7. Maintaining Ta’dīl-e-Arkān, i.e. staying in Rukū’, Sujūd, Qawmaĥ and Jalsaĥ for the amount of time

in which ‘ حن �ل ب� ه�ل� �س� ’ can be uttered at least once.

8. Qawmaĥ, i.e. standing erect after Rukū’ (some people do not straighten their back after Rukū’, it is the missing of a Wājib).

9. Jalsaĥ, i.e. sitting upright between two Sujūd (some people do the second Sajdaĥ before they properly sit upright after the first one missing a Wājib. No matter how extreme hurry is, it is mandatory to sit



37

straight or else the Ṣalāĥ will become Makrūĥ Taḥrīmī and repeating such a Ṣalāĥ will be Wājib).

10. The first Qa’daĥ is Wājib even in a Nafl Ṣalāĥ. (In fact, every Qa’daĥ in two Rak’āt Nafl Ṣalāĥ is the ‘last Qa’daĥ’ and is, therefore, Farḍ; if someone did not do Qa’daĥ and stood up forgetfully and if he has not yet done Sajdaĥ of the third Rak’at, he must return and do Sajdaĥ Saĥw). (Baĥār-e-Sharī’at, pp. 712, vol. 1, part 4)

If someone has done the Sajdaĥ of the 3rd Rak’at of Nafl Ṣalāĥ, now he has to complete the fourth Rak’at and do Sajdaĥ Saĥw. Sajdaĥ Saĥw became Wājib because although Qa’daĥ is Farḍ after every two Rak’at of Nafl Ṣalāĥ, the first Qa’daĥ turned into Wājib from Farḍ because of performing the Sajdaĥ of the third or fifth Rak’at and so on. (Marāqil Falāḥ

ma' Ḥāshiya-tuṭ-Ṭaḥṭāvī, p. 466)



38

11. Not reciting anything after Tashaĥĥud in the first Qa’daĥ of Farḍ, Witr or Sunnat-ul-Muakkadaĥ Ṣalāĥ.

12. Reciting complete Tashaĥĥud in both Qa’daĥ. If even one word is missed, Wājib will be missed and Sajdaĥ Saĥw will be Wājib.

13. If someone forgetfully recites ل�� ع � ص �pدY a �لل� م� م�ح or

نا� د� ي�� Y س ل�� ع � ص �pلل� after Tashaĥĥud in the first Qa’daĥ

of Farḍ, Witr, and Sunnat-ul-Muakkadaĥ, Sajdaĥ Saĥw will become Wājib; if someone says it deliberately, repeating the Ṣalāĥ will be Wājib. (Ad-Dur-rul-Mukhtār & Rad-dul-Muḥtār, pp. 269, vol. 2)

14. Saying the word ‘ �# ال when turning face to the ’�لس�

right and left side is Wājib each time; saying the

word ‘ م� لي�ك� .is not a Wājib, it’s a Sunnaĥ ’ع

15. Uttering the Takbīr of Qunūt in Witr.



39

16. Reciting Du’ā-e-Qunūt in Witr.

17. The six Takbīrāt of both Eid Ṣalāĥ.

18. Takbīr of Rukū’ in the second Rak’at of both Eid

Ṣalāĥ and uttering the word ‘ � ه� � �ل� ��ل ربك� ’ for it.

19. Imām’s doing Qirā-at in such a loud voice (that at least three persons could hear) in Jaĥrī Ṣalāĥ such as the first two Rak’āt of Maghrib and ‘Ishā and all the Rak’āt of Fajr, Jumu’aĥ, Eīdaīn, Tarāwīḥ and the Witr of Ramadan.

20. Doing Qirā-at with low volume in the ‘Sirrī Ṣalāĥ’ such as Ẓuĥr and ‘Aṣr.

21. Performing every Farḍ and Wājib in its prescribed order.

22. Doing Rukū’ only once in each Rak’at.

23. Doing Sajdaĥ only twice in each Rak’at.



40

24. Not doing Qa’daĥ before the second Rak’at.

25. Not doing Qa’daĥ in the third Rak’at of a four Rak’at Ṣalāĥ.

26. Doing the Sajdaĥ of Tilāwaĥ in case of reciting a verse of Sajdaĥ.

27. Doing Sajdaĥ Saĥw if it has become Wājib.

28. Avoiding the pause for the amount of time in which

Tasbīḥ (i.e. ل� حن ب� ه�ل� �س� ) can be uttered three times in

between two Farāiḍ, two Wājibāt or a Farḍ and a Wājib.

29. Muqtadī’s remaining silent when the Imām is doing Qirā-at whether aloud or quietly.

30. Following the Imām in all Wājibāt except the Qirā-at.





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Du’ā-e-Qunūt

�لل� � �p ع� تس� ن�ا � ل� ي �� نتو ن� ب�ك م� ن�ؤ� n ر� ف� تغ�

س� � ن�ك

O Allah �� ! ��"�#! We seek Your help and we seek forgiveness from You and we have belief in You

ل ل ي ع � ع �u ن�ث� خ ي ك n ري ك �ل� ر� ف�

ال نك� n ك�ر� ش� �

and we have trust in You and we glorify You and we are grateful to You and we are not ungrateful to You

�n من� �نرت� لع� نخ� n ي� ج�ر�

LV �لل� ف� � �p ب�د�ي�اn نع� لك ��

and we abandon and stay away from anyone who disobeys

You. Ya Allah �� ! ��"�#! It is only You we worship and for only You we offer

ل �� ج�د� س� � � � �Y ع ي ن�ص س� و� يك � ج� نر� د� ف� نح� تك � م ح� "Salah and perform Sajdah and it is You we run towards and we come in attendance to serve You and seek Your mercy



42

Kق ا"� م�ل�ح� ف� ك��بك ب�ال� ذ �N ع �بك �� ذ شي ع نخ� LV

and we fear torment from You; indeed Your torment is about to arrest the non-believers.

It is better to recite Ṣalāt-‘Alan-Nabī after Du’ā-e-Qunūt. (Ghunya-tul-Mutamallī, p. 417)

Those who cannot recite Du’ā-e-Qunūt may recite:

ا ب�ن " � �p�ن� �ت�نا يف� �لل� �y� اي ن س ة ح

Ya Allah �� ! ��"�#! Our Rab �� ! ��"�#! Grant us the good of this world

يف� �ر خ� ن �X �ال� س ا"� ة ح �k �لن� ذ ق�نا ع � and the good of the Hereafter and save us from the torment

of the Hell.

Or they can recite this � �p� �لل� ل ر� ف� ي��غ� (Yā Allah �� ! ��"�#! Forgive

me). (Marāqil Falāḥ ma' Ḥāshiya-tuṭ-Ṭaḥṭāvī, p. 385)



43

Du’ā of Tarawih

بح لك� �i ن س� م�و�B �ل لك� بح ﴿﴾ �لم �i ن س� ز� �X �لع�

م �لعظ يب ة� �له ق�د" � ة� يا�X �b ل رب� �لك� �B � �لجرب ﴾﴿

بح ل� ن س� �� ك� �لم i �ل] � �j� ال و�B ال ينا#� ﴿﴾ يم�

Kwو� ب� �K س� � ا ق�د� �ن ب� �" 6 ل � �لم �k ك " ة� �8 �w � ﴿﴾ �لر�

� �p �لل� �oر ن �ج� ا"� م� ري� يا يا ﴿﴾ �لن� ري� يا م�ج� ري� م�ج� ﴿﴾ م�ج�

ت�ك يا حم م ب�ر ني �"ح م� �ح� ﴿﴾ �لر�

Method of Funeral Ṣalāĥ

Muqtadī should make the following intention: ‘I make the intention of offering funeral Ṣalāĥ for Allah �� ! ��"�# and



44

making supplication for this dead person, following this Imām.’ (Al-Fatāwā Tātār Khāniyyaĥ, pp. 153, vol. 2)

Now Imām and the Muqtadīs should raise their hands up to their ears and fold them below the navel as usual

whilst saying لل� �� ه� � � ربك� , and then recite Šanā. After

‘ تعا> ج � n � د� ’ read ‘ ال n�bانث ل� ج ل �� n ري� ه غ ’ then without

raising the hands, say لل� �� رب ه� �ك� and recite Ṣalāt al-

Ibrāĥīm.

Without raising the hands again, say لل� �� ه� �ك�رب and now

recite the supplication (the Imām should say the Takbīrāt loudly whilst the Muqtadīs should say in low volume. Both Imām and Muqtadīs should recite remaining invocations in low volume).

After the supplication, say لل� �� رب ه� �ك� , unfold the hands

and perform Salām on both sides. (Marāqil Falāḥ ma' Ḥāshiya-

tuṭ-Ṭaḥṭāvī, p. 584)



45

Units of Funeral Ṣalāĥ

There are 2 units of funeral Ṣalāĥ:

1. Saying لل� �� ربه� �ك� four times.

2. Qiyām. (Ad-Dur-rul-Mukhtār & Rad-dul-Muḥtār, pp. 124, vol. 3)

Supplication for Funeral of Adults

(Man and Woman)

�لل� � �p ر� ف� م ي�� ل�ح �غ� ا ات� ي�� ن ا ن ش ناه� آ د� غ ا ن ب� �E

O Allah �� ! ��"�#! Forgive all of our living ones and all our dead ones, and all those who are present and all those who

are not present,

غ� ص نا ناري� كب� نا ري� ��ن�ثن كر�L ا

and all our young ones and all our old ones, and all our men and all our women.



46

�لل� � �p ح�ن� � يته م ا ي ن� ه فاح� م� #� ي� ال س� �Y �ال� ع

Ya Allah �� ! ��"�#! Whomever you keep alive from among us, keep him alive in Islam,

ف� من� تو يته ف� ا فتو ن� Y ه م� � عLي �ال� �Nا م

and whomever of us you make die, make him die with faith.

Du’ā for a Male Minor

�لل� � �p �ع�9

اا لن �ج� Uط � فرع�9

�ج� � لن � ا Uر �ج�O Allah �� ! ��"�#! Make him a fore-runner to become support for

us, and make him recompense for us,

� Uر �خ� � �ع�9

�ج� �اف�عUا لنا عU ش ف� م�ش �L ا

and make him our intercessor, and the one whose intercession is accepted.



47

Du’ā for a Female Minor

�لل� � �p ل�عا�ج� اا لن ه Uط عل� فر

�ج� �ا لن ه � ا Uر �ج�

O Allah �� ! ��"�#! Make her a fore-runner to become support for us, and make her recompense for us,

� Uر �خ� �عل� �ج� �ا اف�ع لنا ه ع ةU ش ف� م�ش � Uة LV

and make her our intercessor, and the one whose intercession is accepted.

(Mishkāt-ul-Maṣābīḥ, pp. 319, vol. 1, Ḥadīš 1675)




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The Very First Question on the

Day of Judgement

The beloved and blessed Prophet �� , �! �� & � �! �� ' &( �� )� ��* �+ said, ‘On the Day of Judgement, the very first question that will be asked to man out of his deeds will be about Ṣalāĥ; if his Ṣalāĥ is correct he will succeed but if it is incomplete, he will be disgraced and will suffer loss.’ (Al-Mu’jam-ul-Awsaṭ, pp. 32, vol. 3, Ḥadīš 3782)

Nūr for Muṣallī

The Holy Prophet &( �� )� ��* �+�� , �! �� & � �! �� ' said, ‘The one who secures his Ṣalāĥ, the Ṣalāĥ will be Nūr, evidence and salvation for him on the Day of Judgement; and the one who does not protect it, there will be no Nūr, evidence or salvation for him on the Day of Judgement and such a person will be kept with Pharaoh, Qārūn, Ĥāmān and Ubay bin Khalaf on the Day of Judgement.’ (Musnad Imām

Aḥmad, pp. 574, vol. 2, Ḥadīš 6587)



49

Whom will People be Resurrected With?

Dear Islamic brothers! Sayyidunā Imām Muhammad Bin Aḥmad Żaĥabī �� ' &( �� )� �3� �4 �5 narrates, ‘Some honourable scholars ��

�4 �5 � � �� &( �� say that the one who abandons Ṣalāĥ will be resurrected with Pharaoh, Qārūn, Ĥāmān and Ubay Bin Khalaf on the Day of Judgement because people usually abandon their Ṣalāĥ due to wealth, rule, ministry and trade.’

The one who abandons his Ṣalāĥ due to being occupied with state affairs will be resurrected with Pharaoh. The one who abandons his Ṣalāĥ owing to his wealth will be resurrected with Qārūn. If the reason of abandoning Ṣalāĥ is ministry, he will be resurrected with Pharaoh’s minister, Ĥāmān and if the reason of abandoning Ṣalāĥ is busyness in trade, he will be resurrected with Ubay Bin Khalaf, the head trader of the unbelievers in Makka-tul-Mukarramaĥ.’ (Kitāb-ul-Kabāir, p. 21)


50

Bibliography

‘Ābidīn Shāmī, I. M. Rad-dul-Muḥtār. Lebanon: Dār-ul-

Ma'rifaĥ.

‘Alī Qādirī, M. A. Baĥār-e-Sharī’at. Karachi, Pakistan:

Maktaba-tul-Madina.

‘Īsā Tirmiżī, I. A. Jāmi’ Tirmiżī. Beirut, Lebanon: Dār-ul-

Fikr.

'Alā Anṣārī Diĥlvī, '. '. Al-Fatāwā Tātār Khāniyyaĥ. Karachi.

al-Ḥalbī, '. M. Ghunya-tul-Mutamallī. Lahore.

'Amār-ul-Shar Nablālī, '. Ḥ. Marāqil Falāḥ ma' Ḥāshiya-tuṭ-

Ṭaḥṭāvī. Karachi.

Niẓāmuddīn al-Ḥanafī, '. Al-Fatāwā al-Ĥindiyyaĥ. Quetta.

Shu’aīb Nasāī, I. A. Sunan Nasāī. Lebanon: Dār-ul-Kutub-ul-'Ilmiyyaĥ.


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Table of Contents

Blessings of Salah ............................................................. 1

Excellence of Ṣalāt-‘Alan-Nabī � ............................................. 1

Imān-e-Mufaṣṣal [Faith in Detail] ............................................ 2

Imān-e-Mujmal [Faith in Brief] ................................................ 2

Six Kalimāt ............................................................................... 3

First Kalimaĥ – Sanctity ..................................................... 3

Second Kalimaĥ – Evidence ............................................... 3

Third Kalimaĥ – Glory of Allah ................................... 4

Fourth Kalimaĥ – Oneness of Allah ............................. 5

Fifth Kalimaĥ – Repentance ............................................... 6

Sixth Kalimaĥ – Refutation of Disbelief ............................. 7

Method of Wuḍū ..................................................................... 8

Four Farāiḍ of Wuḍū .............................................................. 13

Method of Ghusl .................................................................... 13

Three Farāiḍ of Ghusl ............................................................. 15

Method of Tayammum [Wiping] ........................................... 15

Farāiḍ of Tayammum ............................................................. 17



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Ażān ....................................................................................... 18

The Method of Replying to Ażān ............................................ 19

Du’ā after Ażān....................................................................... 23

Method of Ṣalāĥ ..................................................................... 24

Six Pre-Conditions of Ṣalāĥ .................................................... 35

Seven Farāiḍ of Ṣalāĥ .............................................................. 35

Thirty Wājibāt of Ṣalāĥ .......................................................... 35

Du’ā-e-Qunūt ........................................................................ 41

Du’ā of Tarawih ..................................................................... 43

Method of Funeral Ṣalāĥ ........................................................ 43

Units of Funeral Ṣalāĥ ............................................................ 45

Supplication for Funeral of Adults (Man and Woman) ........... 45

Du’ā for a Male Minor ........................................................... 46

Du’ā for a Female Minor ........................................................ 47

The Very First Question on the Day of Judgement ................. 48

Nūr for Muṣallī ...................................................................... 48

Whom will People be Resurrected With? ................................ 49

Bibliography ........................................................................... 50


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