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Transcript of BGUIO STORIES. Doc.doc
Memories Back Then …
Baguio City – hailed as the “international melting pot of culture”, the city is actually
known for its unique and diverse culture, religion, race and creed. In June 01, 1903, the
Philippine Commission declared Baguio as the summer capital of the Philippines and finally
on September 09, 1909, the Philippine Assembly consolidated it as a city. (2008 Socio-
Economic Profile of Baguio City). Today, it is of great significance to recognize its 100 years
of pursuance for integrity, exposition for uniqueness and even contemplation on discrete
blemishes. As such, one way to do this is to look back at the city’s notable roots which were
accordingly presented by the play entitled “Baguio Stories”. From here, we will be trickling
down the details rendered and eventually give essentials on the issues posed by the characters
themselves.
Apparently, “Baguio Stories” is a play performed as a part of the city’s centennial
celebration wherein eight characters were focused on, each of them telling their own stories,
their particular ads as to how they shall play their characters and most importantly, their
inherent connection or more so, love for the city of Baguio. Directed by Martin Masadao, the
play is appalling enough to elicit fear, funny enough to laugh out loud, sarcastic enough to
argue with the details given and nostalgic enough to induce one to think deeply.
The first scene in the play was the story of a grouchy old woman who happened to be
always irritable at every instances of her life in the city. He even bothered to nag on his
demise husband saying that it has been a long time that they weren’t together and she actually
wanted to be with him -- insinuating the fact that she was no longer satisfied to the city’s
services at present which is vividly different from that of the past; that she can no longer hear
the chirping of the birds early in the morning but instead plunge into the noisy sounds of cars
roaming around the city. She even pointed her great disappointment for she was all alone
living in their spacious house without the company of their children. However, even though
she’s full of distress, she still continued to hope that at the end of the day, there is still a new
beginning to aspire for.
Next in line is the Burnham Park photographer who showed us how the impact of
modernization has radically affected his work as a freelance photographer. From P5.00 to
P50.00 per photo, consumers at present wouldn’t actually even bother to have a picturesque
memory of their own because of such expense. Also, Manong photographer’s camera had
been slighted by the emerging digital cameras we have today – thus, impeding the progress of
his business fair and also taking away the very own essence of his source of living (such was
specifically depicted when his “antique” camera was abruptly stolen somewhere in the
middle of Burnham Park hence, also questioning if humanity has still fulfilled its essence.)
In addition, we also have that of the unsatisfied housewife who was conclusively at
the peak of her disappointment throughout her marriage life. A wife who didn’t experience a
nurtured growth; a wife who has been subjected to questions that she, herself pretends not to
answer at all. On the other hand, we also have seen a wife who eventually stood on her own
will and let the voice of her heart be finally heard. At this point, the time of unshackling
herself from this absurd displeasure started.
Next, we have a folk singer who yearned for a simple recognition for the talent he
always endow for the city – a recognition that was suppose to be bounded by respect and
appreciation from the people whom he really values. A song coming from the heart, as a
representation of himself was consequently dedicated to his audience singing, “ngiti and
kapalit ng aking damdamin, walang ibang ninanais kundi kayo ay aliwin”
We also have the balikbayan who’s sweet memories of her mother matters most to
him which completely gives significance to where he came from – Baguio city – where
wonderful memories emerged back then and still lingers even though faced with so much
heartache and pain.
Further, we must likewise give distinction to that of the faith healer who pointed out
the startling idea that there’s no such thing as answers to the mystery of life – for life itself is
the answer to this mystery, withstanding the fact that there is truly no concrete answer that
may limit how life is immerse into this inherent enigma.
Also, we have the carnival queen who wished for a complete tranquility within the
very essence of her life – a soul that still posed a vivid connection to the experiences she had
at the city, especially the time when she was garnered as the most beautiful Igorot woman
from which she cherished up to the very last stance of her life.
Lastly, is the pony boy who thought that though he is living a simple life, he should
be thankful enough for everything that he experienced, for everything he possessed and for
everything he hoped for. However, underlying this satisfaction is the need to question the
most fundamental societal concern as a member of the Baguio community: Am I truly
oppress? What shall I do then? …
Indeed, all of us have stories of our own and as we look back to some of actual
Baguio stories, we begin to realize that the individual is actually given the responsibility to
continue tailoring the memories that once have fulfilled to relate in the intricacies of a
person's life, thus widening one’s horizon to contribute for the sustenance of a progressive
and an amendable Baguio for the years to come.
Pictures:
LuchieMaranan / Old woman Chriatian Fajardo / Burnham Park Photographer
Shine Queri / The Young Housewife Igan Marasigan / The Folk Singer
Martin Masadao / The Balikbayan Dennis Gutierrez/ The Faith Healer
Kokoy Palma / The Pony Boy Banaue Miclat / The Carnival Queen
(Pictures taken from: http://1.bp.blogspot.com/)
University of the Philippines Baguio
Academic Year 2009-2010
Humanities 1
A Comprehensive Analysis on the Play
Baguio Stories
Presented by:
Caday, Marchellene B.
2nd Year, BA Social Sciences
September 30, 2009