Being Human Michael Banissy Mirror Touch Synaesthesia and e

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    Superhumans

    Some people have neurological quirks that give them extraordinary perceptual powers.What can we learn from them?

    by Michael Banissy 1,700 words Read later or Kindle

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    Photo by John Lund/Gallery Stock

    Michael Banissy is a lecturer in psychology at the Department of Psychology at Goldsmiths, University of London.

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    Ordinary people with superior perceptual skills walk among us, absorbing information

    from the everyday world which is debarred to the rest of us. We cant spot them, but

    they can pick up the faintest traces of smell or taste. They might see coloured auras

    that correspond to the expressed emotions of others. Some of them can even experience the

    pain or pleasure felt by other people. As one of these unlikely superhumans, Mary, a 53-year-

    old therapist, explains: If I see pain inflicted, I feel pain myself. If I see gentleness in a touch

    of a hand, I get pleasure from the softness and love I can feel in that touch. In neurologicalcircles, Mary is known as a mirror-touch synaesthete. She literally feels what other people feel.

    Psychological research I've conducted with colleagues at University College London and the

    University of Sussex indicates that one to two people out of a hundred experience mirror-touch

    sensations from childhood. We've noticed that, for such people, observing pain evokes the mostPDFmyURL.com

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    intense experience. One of the mirror-touch synaesthetes weve worked with, whom Ill call

    Alan, has to work hard to reassure himself that hes not actually experiencing the things he

    feels. When I see someone being touched, I have to consciously remind myself that I am not

    being touched myself, he says. When I see pain, its the same, except the feeling is more

    intense; it draws my attention more [and] makes me think, Oh, I am watching pain and it is

    not there.

    Such abilities might seem like miraculous gifts, not unlike the supernatural powers given to the

    character Lydia in the US television series Heroes the ability to feel the emotions, thoughts,

    hopes, and desires of others or the extraordinary sensory powers bestowed on the

    streetwise teens in the British comedy-drama Misfits. But these abilities often require careful

    managing. Mary, for example, finds it impossible to see violence depicted on screen. I hate it

    when my husband watches violent movies, she told us. I cannot watch them, because I feeloverloaded. This is obviously not a pleasant experience and it s a downside to my synaesthesia.

    But the sensations are not always overwhelming. The upside, said Mary, is that I also

    experience the nice touches, the caresses and the hugs. None of the experiences last for long,

    and for that I am grateful.

    The mirrored feeling is experienced in exactly the same part of the body

    a finger for a finger, an arm for an arm, an eye for an eye.

    Ironically, just as we might imagine what a sensory-enhanced life might be like for a mirror-

    touch synaesthete, they, too, often try to imagine what a life seemingly benumbed must

    be like for the rest of us. For Alan, Living with mirror-touch is at its most interesting when I

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    stop and observe it, and think how fascinating it is that other people dont experience it. But

    when his condition fails to fascinate him, it can be burdensome: It becomes a bit

    overwhelming at times, especially in crowded places.

    Terms such as overwhelming or fascinating crop up a good deal when we talk to mirror-touch

    synaesthetes about their everyday experiences. One man I interviewed reported feeling cold inhis fingertips whenever I touched a glass filled with ice. While mirrored thermal sensations are

    rare, they do share with mirrored touch sensations the quality of anatomical specificity. The

    mirrored feeling is experienced in exactly the same part of the body as the person actually

    experiencing the cold, heat or pain feels it a finger for a finger, an arm for an arm, an eye for

    an eye.

    For most, the mirrored-touch sensation directly mirrors what they see observing someone

    touch the left side of the face evokes in them a sensation on the right side of the face. But for

    a few, the mirrored sensation is anatomically mapped if they see someone touch the left

    side of their face theyll feel it on the left side of their own face. So while some synaesthetes

    treat observed touch as though looking directly in the mirror, others rotate their perspective to

    that of the observed person.

    With the help of functional brain imaging, we have begun to understand why some individuals

    possess this particular ability. We asked a group of mirror-touch synaesthetes to watch videos

    of other people being touched, and gave the same task to a group of people without mirror-

    touch synaesthesia. When we compared the brain scans of the two groups, we learnt that

    anyone, synaesthete or not, recruits parts of the brain involved in experiencing touch

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    themselves (the mirror-touch system). Our brains mirror observed experiences. In people with

    mirror-touch synaesthesia, this empathetic system is over-excitable, and can activate rapidly

    to reach a threshold that allows them to experience tactile sensations literally.

    But we still dont understand the precise mechanisms leading to this pattern of brain activity.

    Experimental findings seem to suggest that we all show a greater tendency to mirror observedtouch when the person experiencing the event is more similar to ourselves. And this raises the

    possibility that the networks involved in distinguishing representations of oneself from others

    act as a gate to levels of excitability in those brain regions involved in mirroring.

    It is possible that, in people who experience mirror-touch sensations, the levels of excitability

    of the neural networks governing the ability to distinguish oneself from others leads to a

    change in normal mirroring mechanisms. Simply put, the brain of an individual who

    experiences mirror-touch sensations effectively treats the body of another person as though it

    were her own.

    Mirror-touch synaesthetes might be viewed as societys natural empathisers people wired to

    excel at putting themselves in another persons shoes. This can be a delight, or a burden. Or a

    peculiarly human, if amplified, mix of the two.

    In studies Ive undertaken with Jamie Ward, professor of psychology at the University of

    Sussex, weve found that people who experience mirror-touch show heightened levels of

    emotional reactive empathy that is, the ability to understand and share the affective states

    or feelings of others. Another study Ive been involved in, published in the Journal of

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    I

    Neuroscience (2011), indicates that individuals with mirror-touch are significantly better than

    the rest of us at recognising the facial emotions of others, though not necessarily better at

    recognising who those people are. Mirror-touch synaesthetes outperform control subjects when

    tasked with naming the facial emotions of people photographed smiling, fretting, frowning,

    puzzling, gurning and so forth. We were able to rule out any suggestion that their better scores

    were the result of greater effort, or that they were better with faces generally, because whentested on their ability to name the people in the photographs, those with mirror-touch

    performed no better than those without.

    Super-recognisers will hide their memory of long-ago encounters to avoid

    discomfiting people who never even registered them.

    One of the ways we understand other peoples emotions is by putting ourselves in their place.

    To understand if someone is angry, we simulate what it is like to experience anger ourselves. If

    someone is sad, we simulate sadness. When these simulation mechanisms are over-excitable,

    as in mirror-touch synaesthesia, they can spill over and facilitate other abilities, such as

    emotion-recognition, which also use mirroring processes. In this sense, people with mirror-

    touch can tell us how much the degree to which we simulate the experiences of others can

    contribute to broader social-perception abilities, such as emotion-recognition and empathy.

    t is not just synaesthetes who possess apparent superpowers. Supertasters, for example,

    perceive stronger taste sensations from a variety of everyday substances, including

    alcohol, coffee and green tea.

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    To supertasters, sugar tastes sweeter, the bitterness of, say, Brussels sprouts, is exaggerated,

    carbon dioxide bubbles in fizzy drinks are more pronounced, and there is more burn from oral

    irritants such as alcohol. On the whole, supertasting might be more of an irritating power

    than a superpower. Indeed, some supertasters experience less enjoyment from food and drink

    and are therefore less likely to indulge, which might explain why female supertasters at least

    are thinner than non-tasters (people at the other end of the tasting spectrum). At root,supertasters have a greater number of fungiform papillae (the mushroom-shaped dots on the

    front of your tongue) and taste buds. There are no known complex neural pathways involved in

    this particular ability.

    But its a different matter with super-recognisers. These are a rare group of individuals who

    excel in the ability to remember faces. First reported in 2009 by researchers at Harvard

    University and Dartmouth College, these are people who really never forget a face. They canrecognise people whom they might have seen only a few times in their lives or, as Brad

    Duchaine, one of the Dartmouth College research team, puts it, an extra they saw in a movie

    years before.

    Such people can identify casual staff that served them years earlier, a waitress at a motorway

    inn they passed through, a car-park attendant they once glimpsed, or a fellow department

    store shopper with whom they never interacted. The difficulties that this super-ability might

    cause in social settings are easy enough to imagine, and many super-recognisers will hide their

    memory of long-ago encounters to avoid discomfiting people who never even registered them.

    Work is ongoing to determine just how common super-recognisers are, but there is some

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    evidence to suggest that they can put their skills to good use. For example, the Metropolitan

    Police Service in London used super-recognisers in their ranks to help identify individual rioters

    during the 2011 riots across the capital.

    So, some people can feel the sensations of others, some can pick up on the faintest emotions,

    and some can excel in their memory. What about the rest of us? Are these abilities simply outof our reach or are there ways in which we might enhance these faculties in ourselves?

    With supertasting, it would seem that biological factors stand in our way, but what about

    developing a superior memory, or the ability to excel in emotion sensitivity? This is an avenue

    that many labs are now starting to pursue testing the extent to which we can improve

    perception and memory by using training and techniques that help us to modulate brain

    activity in order to aid performance. By studying people with superior psychological skills wecan begin to unpack key processes that aid their abilities, processes which, in turn, could be

    used to help the rest of us become a bit more superhuman.

    Published on 5 June 2013

    Aeon Magazine

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