Being a Church for the World RETHINKING CHRISTIAN EDUCATION IN THE CHURCH FOSTER HALL C.
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Transcript of Being a Church for the World RETHINKING CHRISTIAN EDUCATION IN THE CHURCH FOSTER HALL C.
Being a Church for the World
RETHINKINGCHRISTIAN
EDUCATION IN THE CHURCH
FOSTER HALL C
Christian education can include any form of education that better enables believers to serve as witnesses to God’s grace. Relies on and includes Biblical instruction Also:
Social awareness Knowledge of what “unholy systems” hold people captive Motivation to address real needs
A vision that portrays the world as our parish (Wesley) An expectation that our faithfulness will meet with God’s providence
THESIS
“Kim”- age 17- neighbor to a sizeable Nazarene Church Single mother, removed from her family’s home Supporting herself and her child alone
Invitation to church “Services not conducive to making friends without feeling like a
spectacle” What classes are there for her to join?
High School? Young Adults? Singles? Small groups?
Asked CE director “None”
~SOCIAL AWARENESS~ CASE STUDY: KANSAS CITY ~2004
Their CE was modeled after the the circumstances of the people who were already members
The perceived needs of current church attendees informed their SS choices
Consequences of that model: No place for those in the community whose life does not
look like those in the church No comfortable avenue into the church for people who’s life
experiences are different No natural means of outreach to proximate needs of people Unnecessarily limits the mission of the church
OPPORTUNITIES
Greater Boston Interfaith Organization Education, Health care, personal finance
15 years Health care initiative
400,000 for Massachusetts in 2006 ACA for United states in 2013
Moving from Debts to Assets Small groups learning personal finance from professionals within
religious congregations Financing from Mass-based bank - $500 grant per graduate Over 900 graduates
~KNOWLEDGE OF UNHOLY SYSTEMS~
CASE STUDY: GBIO
Interfaith eff ort Catholic, Jewish, Presbyterian, UCC, UU, Methodist, Baptist,
Nazarene
Each congregation recognizes The stress debt and poverty can bring That personal financial security enables believers to
contribute even more greatly to the ministry of the congregation
Testimonies of success bring new participants Some of our deepest and most crippling needs go beyond
boundaries of church walls
LEARNING FROM THEIR EXPERIENCE
75% of credit card carrying college students were unaware of late payment charges.
30% of 18-24 year olds income goes towards debt repayment.
30% of college students with loans drop out without a degree.
In 2010, more individuals fi led for bankruptcy than graduated from college
Only 17 states require a high school course in Personal Finance (OH not one of them)
Source: Council for Economic Education (http://www.surveyofthestates.com/)
~KNOWLEDGE OF UNHOLY SYSTEMS~
CASE STUDY: OHIO
And only 22 states require a high school course in Economics.
Only fi ve states require a stand-alone course in personal fi nance for high school graduation.
81% of college students underestimate how long it will take to pay off a credit card balance.
1/3 of parents are more comfortable talking with their kids about smoking, drugs, and bullying than about money.
Source: Council for Economic Education (http://www.surveyofthestates.com/)
PERSONAL FINANCE CONCERNS
Have standards for content
Districts implement these standards (not State-enforced)
Require student testing, though not to take a course
Source: Council for Economic Education (http://www.surveyofthestates.com/)
OHIO PUBLIC SCHOOLS
Instruction in lending and borrowingResume-building/interview skillsReligious literacy (!)Literacy (!)Eating healthy on a budget Internet use and safetyBook club (because it's not just about the book)What other churches have eff orts in place already?
OTHER OPPORTUNITIES:
11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers approached him. Keeping their distance,13 they called out, saying, “Jesus, Master, have mercy on us!”14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean.15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice.16 He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?”19 Then he said to him, “Get up and go on your way; your faith has made you well.”
LUKE 17:11-19
Some come to faith, and we rejoice when they do.
While 9 out of 10 lepers do not return, all 10 were made well
Unbelievers still suff er, and their suff ering matters When we focus only on conversion, the defiant are counted
as lost
Jesus asked no questions before attending to a serious social concern
LUKE 17:11-19
Wesley The ‘long road’ to holiness May take years to pursue Christian holiness Included the personal behaviors of members, even how they
dress and exhibit wealthNazarene
Earliest Nazarene compassionate ministries were toward Orphans Unwed mothers (think post-Civil war, Spanish American War, WWI) Urban rescue missions
“We want places so plain that every board will say welcome to the poorest.”
P. F. Bresee (1902)
~ENVISION THE WORLD AS OUR PARISH~
OUR HERITAGE:
Looks for sources that tell of the challenges experienced in our local community Can be public information
Looks for ways to understand their neighbors and form healing relationships Across (religious, ethnic, criminal, etc.) backgrounds
Different religions represented in your community Causes for homelessness in your area Causes for violence or abuse in your area
“A church dedicated to changing hearts while leaving them captive to unholy systems is inadequate”
–Carl Leth describing the Spaldings’ papers
THE CHURCH FOR THE WORLD
Believes the Gospel can manifest itself without words
Believes a Gospel community rightly sees unholy systems as a threat to our well being
Believes that the purpose of the Church is to be for the world without expecting any return.
Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Phil. 2:3
THE CHURCH FOR THE WORLD
To intentionally keep our mission toward the world from becoming a program
To keep our mission toward the world within our regular ecclesial practice
Christian Education demands that we make it a practice to stay familiar with our world in addition to developing a biblical faith
Because it better enables believers to serve as witnesses to God’s grace.
SO … CHRISTIAN EDUCATION?