היהא

(the fathers name)

English is written (left to right Hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7

YâHuWsHúa`Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

There seems to be some confusion with my spelling of YIshra’al, in the believe that al stands for Allah, if

you look at the word YIshra’al; The Y is the stick pictured at the beginning and represents the House

of Yoseyf and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God)

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

היהב היהא

YaHuWaH (I AM) YâHuWsHúa` ShaMa Y’Ishra'al היהא Aluahymn היהב

YHWH echad,

There seems to be some confusion with my spelling of YIshra’al, in the believe that al stands for Allah, if

you look at the word YIshra’al; The Y is the stick pictured at the beginning and represents the House

of Yoseyf and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God)

2 in 1

I AMDevarim 6:4

Hear, YIshra’al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YaHuWaH your

Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE WHO IS SELF EXISTENT,

The Great 'Al of All Increase; I AM HE

WHO  IS SELF EXISTENT, The Only One.] ..

exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqóv [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I

appeared to Abraham, to Yitzchak, and to Ya’aqóv as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהבYâHuWsHúa`

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYMYâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH הוהי

(Fathers name of the[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His SonAluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"Qodesh

Means Set-apart, Pure. Kodesh

(Qodesh) also means "Set-apart" Rúakh ( Rúakh ) is the Ibriy (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father" ANY HuWE(I am He)

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell

you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain

repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need

before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness. It is written

Lu 11:33 “No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the

Light. Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with

its bright shining gives you Light.”The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Rúakh

And now brothers and sistersCome out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that

is what the Bible does. This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Rúakh of

היהאHas moved your Rúakh to seek out his word

www.slideshare.net/KeiyahBefore the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.http://www.slideshare.net/keiYAH/the-scriptual-

calander-2015-updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try

to change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a

time.And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will

I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Ishra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh

(bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol

HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to

these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods

too. We can only understand what

היהאAllows us to know about Himself, and we cannot control what

we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them

to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--

to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהאHad no use for it at this point. Prized possession: How

awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He

considered a mere drop in the bucket in comparison

Yeshayah40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as

dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהא

How many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the yarei'ach,

and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places

in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the

host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis

Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot

Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the

court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a

kever; they shall be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyahu 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face

of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach

(entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs

toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in scripture

For My Name is in Him

“Behold, I send My Messenger before you, to guard you by the way, and to bring you into the place which I have prepared. Pay attention to Him, and listen to His Voice. Don’t provoke Him, for He will not pardon your transgressions, for My Name is in Him

YaHuWsHua

https://www.youtube.com/watch?v=0jR20-0sy1Y

Wednesday Evening the 16th -17th September 2015

on the 1st Day of the 7th Month. In the Hebrew it is called Yom Taruah or Day of Great (earth shattering) Noise. The scriptures indicate that this is the day on which the Meshiakh will return

the second time.YHWH spoke to Moshah, saying, WaYiqra (and He Called) 23:24

“Speak to the children of ’Ishra'al, saying, ‘In the seventh month, on the first day of the month shall be a solemn rest to

you, a memorial of blowing of shofars, a Set-apart convocation.

Modern day "Speak to the descendants of Ishra’al, saying, 'In the seventh

month, on the first of the month, you shall have a high Sabbath--a reminder, an awakening blast, a Sacred rehearsal. Seventh month: This day is often called Rosh ha Shanah (the

head of the year), but only on the civil calendar; YHWH changed Aviv to the first month for the Sacred festival calendar. The

biblical name for this day is the Feast of Shofar, or the Day of the Awakening Blast.

This puts the focus on the heavenly rather than the earthly. Reminder: a warning that the Day of Judgment is about to come

after only nine more days. Awakening blast: or shout, ear-splitting acclamation. This day has long been associated with the resurrection of the dead in Y’ishra’ali tradition. One of its events is called the "last Shofar”, so the time the dead will be

raised is likely to actually be on this day one year.

Mat 24:36 “But concerning that day and the hour no one knows, not even

the messengers of the heavens, but My Father only.So the Meshiakh will Return on Yom Taruah or Day of Great

(earth shattering) Noise.. The scriptures indicate that the HOUR of the Meshiakh Return will be at 12 NOON during the day

YirmeYahuw,.20:16;Let that man be as the cities which YHWH overthrew, and didn’t

regret it: though He heard the outcry in the morning, and shouting at noontime;

Amos (pronounced AH-mose) 8:9;

It will happen in That Day,” says YHWH Aluahymn, “that I will cause the sun to go down at noon, and I will darken the earth in

the clear day.

Z'kharyah .14:1-21;“Indeed, a Day is coming that belongs to YHWH, and your spoils

will be distributed right [from] your innermost part, Innermost part: literally, nearest; when speaking of

Yerushalayim, this is the Temple Mount, which is both nearest to YHWH’s heart, and the place we come to draw near to Him.

Z'kharyah .14:2. “Because I will assemble all the Gentiles to Yerushalayim in order to make war, and the city will be captured, the houses plundered, and the women raped, and half of the city will go

into exile [as captives], but the remainder of the people will not be cut off from the city.

Half of the city: possibly the Old City, which, as before 1967, is indeed cut off from the rest of the city by the deep valley of

Hinnom and is where the Temple Mount--YHWH’s most treasured property and there-fore that which His enemies

want--sits:Z'kharyah .14:3.

“Then YHWH will go forth and fight against those Gentiles, like the day He waged war in the time of drawing near [for battle].

From where will He go forth? From the Bridegroom’s canopy Tehillim. 19:5,

as YaHuWsHua (who embodies YHWH’s feet, v. 4) completes the seven days in the chamber with His bride and comes with her to reconquer His rightful throne. When YHWH went before

Ishra’al to battle in the past, not a man was lost.Z'kharyah .14:4.

When His feet have taken their stand on That Day atop the Mount of Olives, which faces Yerushalayim from the east, then the Mount of Olives will split down the middle from east to west

[into] a very large valley, and half of the mountain will move away toward the north, and half toward the south.

He leads a united Ishra’al back into the Land together in a raid to rescue the remnant in the city and retake it as the first

Y’hoshua did. When a present-day hotel was being built for tourists on the Mount of Olives, it had to be redesigned because

a fault line was found running directly through the initially-planned site.

Z'kharyah .14:5. “And you will escape [through] the gorge of My mountains,

because the gorge of the mountains will extend toward Atzal, and you will [be able to] escape as you escaped from before the

earthquake in the days of Uzziyah, king of YehuwDah. Then YHWH my Aluahymn will come, [and] all of the holy ones with

you.http://www.slideshare.net/keiYAH/keep-your-eye-on-

yerushalayim The now-sealed Eastern Gate may open up to allow them to escape. Atzal: where the “scapegoat” was cast off the cliff in the wilderness some twelve miles east of Yerushalayim in the days of the Second Temple. This would open a passage all the

way to the Great Rift Valley, from which united Ishra’al, returning from the days in the wedding chamber with

YaHuWsHua, can approach from the other direction to meet them.

Compare Luwqá’ 21:21.

Then those within Yehuwthâ’h, let them flee unto the mountains and those within her midst, let them depart out, and those in

the countries, let them not enter into her,Y’hezq’al´ 7: 16

But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every

one in his own guilt. Y’hezq’al´ 7:17

All hands shall be feeble, and all knees shall be fluid as water.Be fluid like water: or, have water flowing off them, i.e., they

will wet themselves due to the painful realization of their situation. In any case, there is no strength in the part of the body designed to express worship; they are either forced to

buckle before those they had chosen to worship in the days of favor, or that YHWH is simply not granting them repentance, for

this is merely “jailhouse religion”, and He does not have to honor that. The whole camp has been permeated by their

perversion, so a price must be paid.

Z'kharyah .14:6. “And what will take place on That Day [is that] there will come

to be no light; precious stones will congeal.

Precious stones: . Congeal: or thicken, condense, curdle. Compare

Mal’akhi 3:17They shall be Mine,” says YHWH of Armies, “My own possession on the day that I make them My jewels. And I will spare them,

as a man spares his own son who serves him.Z'kharyah .14:7.

“And that will be one day known to YHWH—neither day nor night—but what will take place is that at evening, there will

come to be light! One day: an allusion to “day one” when YHWH said “Let there

come to be light”—a return to Bber 1, for Eden will return to earth as this “city which is coupled together in unity” is

manifested physically once again and the river that divides rather than merging (Bber. 2:10) will be reopened, a sign that the Kingdom has been realized “on earth as it is in Heaven:

Z'kharyah .14:8. And what will take place on That Day is that living waters will

proceed out from Yerushalayim, half of them toward the eastern sea and half of them toward the western. It will be [the same ]

in [both] summer and winter. Living waters: an idiom for running water, and this is what is

required for a ritual cleansing (such as the “flow” in 13:1). Literally, half toward the former sea and half toward the latter.

READ Y’hezq’al 47 READ

provides more detail about this event.

Z'kharyah .14:9. “And YHWH will come to be King over all the earth. In that day YHWH will come to be united and His Name [will only be] one.

This is what we allude to when we say while putting on tzitziyoth, binding t’fillin, or shaking the lulav at Sukkoth, “For the sake of the unification of the Sacred One… in fear and love

to unify the Name YH with WH in perfect unity…” No other names for YHWH will be substituted. During the thousand years

that follow, the full physical realization of the reunification of His image in mankind (which was divided when Chauwâ´h was taken out of Âthâ´m and further scattered when they sinned)

will be completed.Z'kharyah .14:10.

“Then the whole Land will be turned around like the Aravah, from Geva to Rimmon south of Yerushalayim, and it will rise up, but remain lower than what belongs to [the area] from the Gate of Binyamin to the site of the first gate as far as the Gate of the

Corners and the Tower of Hanan’al as far as the king’s winepresses,

Turned around: possibly transformed (changed to become as green and well-watered as this Yarden River Valley) or

overturned, as indeed the Great Rift Valley (the Aravah) was when YHWH destroyed S’dom and Ghamorah. (Bber. 19:25-29) Geva: a city in Benjamin, modern ‘Jeba’, which stands on the top of a steep terraced hill, six miles or ten kilometers north

east of Yerushalayim. Rimmon: a town in the southern portion of Yehuda allotted to Shim’on. In other words, the whole region

surrounding and including Yerushalayim, but this particular section of Yerushalayim will still be higher in altitude.

Compare Micha 4:1

But in the latter days, it will happen that the mountain of YHWH’s House will be established on the top of the mountains, and it will be exalted above the hills; and peoples will stream to

it. Tower of Hanan’al: then located at the site of where the

Fortress of Antonia stood during the Roman occupation. Gate of the Corners: at the approximate location of today’s Jaffa Gate.

(Custance) Gate of Binyamin: close to the Temple, the site where Yirmeyahu was held in stocks. (20:2) First (or original)

gate: possibly the Eastern Gate, the most direct route by which one could enter the Temple, compared to the roundabout way

in required once it was sealed off—a reminder of the long, circuitous route by which we have to come back to YHWH’s

presence after the direct way available in the Garden of Eden was closed off to us.

Z'kharyah .14:11. “and they will dwell on it, and there will never again be

penetration, and Yerushalayim will remain safe.

Penetration: i.e., by besiegers. Alt., anything devoted to destruction, or an enclosure that sets something off-limits.

Z'kharyah .14:12. “And this will be the plague with which YHWH will strike any

[from] the peoples who has taken up arms against Yerushalayim: his flesh will be made to rot while he stands on his feet, and his eyes will be decayed [while] in their sockets,

and his tongue will be festered away in their mouth. This is a complete decomposition within seconds with the structure left intact—a perfect description of the effects of a neutron bomb—a form of nuclear weapon. It rids the area of

undesirables but does not destroy the city. YehuwDah is indeed amassing such weapons now, and the evil nations were all brought together so YHWH can destroy them all in one fell

swoop Tehillim. 92:7

Though the lawless spring up as the grass, and all the evildoers flourish,

And this is another reason those in the besieged city are allowed to escape. By fleeing to a much lower altitude, the

radiation will go over their heads. Z'kharyah .14:13.

“And what will take place on That Day is that there will be a great panic [from] YHWH among them, and each will seize his fellow’s hand and raise his hand against the hand of his fellow.

Z'kharyah .14:14. “And YehuwDah, too, will involve itself in battle at

Yerushalayim, and the wealth of all the surrounding nations will be amassed—gold, silver, and garments until it is very

abundant.Z'kharyah .14:15

. “And the plague will be the same as this plague for the horse, the mule, the camel, and the donkey, or any beast that may be

in those camps.Z'kharyah .14:16

. “And [the end result] will be that anyone who is left [alive] from any of the nations that came up against Yerushalayim will ascend year by year, as often as [prescribed], to bow before the King, YHWH [Commander] of Armies, and to make a pilgrimage

[to celebrate] the Feast of Sukkoth.Z'kharyah .14:17

. “And what will be the case for anyone from among the clans of the earth who does not go up to Yerushalayim to bow before

the King, YHWH [Commander] of Armies, is that there will be no rain on them.

Z'kharyah .14:18. “And if [the] family of Egypt will not ascend or will not enter in, then no [rain will come] on them. [This] will be the plague with

which YHWH will strike the Gentiles who do not come up to celebrate the Feast of Sukkoth.

Z'kharyah .14:19. “This will be [the offering required for] Egypt’s sin or the sin of any Gentile [nation] that will not come up to celebrate the Feast

of Sukkoth.Z'kharyah .14:20

. “On That Day, there will be [engraved] on [the] bells [on] the horse’s [bridle], ‘Set apart for YHWH’, and the cooking pots in the House of YHWH will become like the pitchers [used] before

the altar,Pitchers: used to toss the blood of the sacrificial animals against

the side of the altar. In other words, everything will take on a higher level of holiness, or the holiness of the altar will extend to everything in the Temple, and that of the Temple will extend to everything in the city. The reason for this may be that there are so many people returning to bring offerings that there are

simply not enough of the vessels prescribed as set apart to go around. The Davidic prince will perform some of these ritual

slaughters

‘Set apart for YHWH’: the same thing engraved on the high priest’s turban-crown

Shemot 28:36You shall make a plate of pure gold, and engrave on it, like the

engravings of a signet, ‘SET-APART TO YHWH.’ Plate: literally, "shining", "blossoming", "sparkling", or "twinkling"--in other words, it got people's attention! It

extended across Aharon's forehead from ear to ear. (Tractate Sabbath 63b) Since it was written backwards like a signet ring, he would see this reminder of his solemn calling every time he saw his reflection. It was not just the gold plate or even all of the clothing that were set apart to YHWH, but mainly Aharon

himself. When he wore this clothing, it would remind him of the solemn responsibility that came with his position, as his sons would learn later; Aharon now assumed responsibility for any

error he made in the order of the liturgy and ritual. Putting on a uniform can affect the way we act, and can put struct limits on what we are permitted to do. But one hopes it would also keep our standards elevated even when operating outside our special area of responsibility. In the Y’ishra’ali kingdom, the whole city

of Yerushalayim will take on such Sacredness that this same phrase will be written even on the cooking pots and the bells on

the horses' bridles there.Y’hezq’al 45:17

And the ascending [offering]s and a tribute and the libation at the pilgrimage festivals and at the new moons and on the

Sabbaths—at all the appointed times of the House of Ishra’al—will be on the Prince. He must prepare the sin [offering], the

tribute [offering], the ascending [offering], and the peace [offering]s to effect a covering for the House of I’shra’al.”

I.e., the Prince is responsible to make the contribution out of what the people all bring to him. On the Prince: that is, his

responsibility; alternately, about or concerning the Prince. This may be our authority for saying that every one of them is a

picture of the Meshiakh. Y’hezq’al 45:18.

“‘This is what the Master YHWH says: “In the first [month], on [day] one of the month, you must take a bull, a healthy son of a

herd, and [cleanse] the sanctuary [from] sin. This is a one-time event inaugurating the usage of the new Temple and rendering it fit to use; thereafter, Torah specifies that the atoning bull be brought on Yom Kippur each year by

the high priest.

Y’hezq’al 45:19. “‘“Then the priest must take some of the blood of the sin

[offering] and apply it to the doorposts of the House, on the four corners of the ledge of the altar, and on the doorposts of the

gate [to] the inner courtyard.

Y’hezq’al 45:20. And you must do the same on the seventh of the month for [each] man who goes astray and for the naïve; thus you will

effect a covering for the House.

Goes astray: swerves, reels, or staggers as if intoxicated. Naïve: or simple, open-minded—those who make mistakes in

ignorance. There has never been a sacrifice available for intentional sin.

Ibriy 10:26Dear friends, if we deliberately continue sinning after we have

received a full knowledge of the truth, there is no other offering that will cover these sins.

It would be a mockery to ask forgiveness for what we have done when we already knew better.

Y’hezq’al 45:21. “‘“In the first [month], on the fourteenth day of the month, you

will have the Passover—a feast of seven days; unleavened bread must be eaten.

Note that the month called the first is the month in which Passover falls, not the month of “Rosh Hashanah, Yom Kippur,

and Sukkoth. And this demonstrates that the lunar calendar has been re-established as the norm.

Y’hezq’al 45:22. “‘“And on that day the Prince must prepare a bull as a sin

[offering] on his own behalf and on behalf of all the people of the Land.

Sin offering: This is not a normal Passover offering, but Deut. 16:12 does allow the Passover to be brought from the herd as well as from the flock. It is to preserve the life of the firstborn. As YaHuWsHua flock, we are members of the household of the

Firstborn. Mat. 1:25

and did not know her until she had brought forth her Ben, the First-born. He named Him YaHuWsHua.

Normally in Hebrew culture the marriage is consummated in a separate room while the guests celebrate nearby, and the

"friend of the bridegroom" listens for the groom to call out from within the chamber that the marriage has been consummated,

then relays the message to the feasting guests. (Read Yâhuwchânâ’n 3:29 in the context of this custom.) However,

Yahuwseph acted differently in this case, perhaps because he knew it was so unique, though the legend that Miryam

remained a virgin all her life clearly stems not from Scripture but from confusion with some Greco-Roman myths which

resulted after Constantine muddied the truth through allowing Christian themes to merely take the place of existing pagan

ones. The Firstborn:

the fact that it does not say "her firstborn" signals the fact that this is a title with a wider reference than simply Miryam's

progeny. Sha'ul picks up on this theme by calling YaHuWsHua the "firstborn of many brothers", i.e., sons of Aluahymn (Rom.

8:29; compare Heb. 12:23), and not only that, but the "firstborn of all creation" (implying both precedence in time and status, Col. 1:15). Just after this he is called "the firstborn [which in Hebrew would also be first-fruits] from the dead" (1:18); his

ascension occurred on the Feast of First-fruits after a Shabbat resurrection.

(cf. 1 Cor. 15:20-23).

Rom. 8:29;For whom He foreknew, He also pre-appointed to be conformed to the image of His Son, that He might be the Firstborn among

many brothers Qowloçíym 1:15

Who is the Image (“Tmunáth” [Numbers 12: 8 ]) of the unseen Power, Firstborn of all creatures :

The `Ivríyth (Hebrew) “Bkhówr” (Greek “Protótokos”) means first/foremost-born, literally, and emphasizes the chief position

of this One, and doesn’t necessarily mean that He was chronologically born first. He was born from a virgin, Miryâ´m,

but that was not the beginning of His existence (MiykhâYâ´hu 5: 2, quoted in MattithYâ´huw 2: 6 in this translation). He took the position away from ’Âthâ´m, just as ’Ephráyim from R’uwvë´n,

and as Ya`aqóv from `Ësâ´w. This is one of those scripture many, who wish to negate other scriptures using isolated

misinterpreted verses, stretch to allege He was created. This is totally against the context.

Qowloçíym 1:18.and He is the Head of the body of the Convocation, Who is the

First The same term used as the first word in 1 Moshah: B-Rë’shíyth,

says Within/By the First., and the Firstborn from among the dead, in order that He might

be among all things Foremost

Heb. 12:23You have come to the assembly of YHWH's firstborn children, whose names are written in heaven. You have come to YHWH Himself, Who is the Judge of all people. And you have come to

the Rúakh of righteous men made perfect. Ephraim

Yirmeyahu 31:9They shall come with weeping; and with prayers shall I bring

them: I shall cause them to walk by rivers of waters, in a Straight Way in which they shall not stumble; for I am a Father

to Ishra’al, and Ephráyim is My firstborn.

[Ephráyim is My firstborn: Aram., is beloved before Me; not only is he counted as Ya'aqob’s firstborn (Bber. 48:5; cf. 49:3), but

as YHWH’s own first fruits.] and I’shra’al as a whole

Shemot. 4:22 ou shall tell Par'oh, ‘Thus says YHWH, Ishra’al is My son, My

firstborn, are also called YHWH’s firstborn.

So the Prince, of course, brings the more valuable of the two. Of course, this bull must be a year old or younger, so it is really a

calf. This is the same offering the High Priest is to bring on Yom Kippur to atone for himself and his household.

Lev. 16:6Aharon shall offer the bull of the sin offering, which is for

himself, and make atonement for himself and for his house. By this time, our habits will have changed dramatically as the Torah lifestyle in the Land has become the norm, but there will still be some occasional sins committed. If this Prince is indeed YaHuWsHua, He does not have his own sins to atone for, but chooses to take responsibility for His household’s missing the mark, instead of running from it, as Âthâ’m did, for He knows

that in Ishra’al there really is no “Him personally”. If His people miss the mark, it still reflects on Him. On behalf of: Aramaic, as

a substitute for.so the presence of renewed “sacrifices” in no way contradicts Messiah’s work. The blood of bulls and goats never did take

away sin. Ibriy 10:4

For it is not possible for the blood of bulls and goats to take away sins.

It atoned for sins, which means it affected a covering over them for our sakes so we would not have to live with constant guilt, but could have a sense of closure. With so many people who know little or nothing about YHWH now being required to come up for His feast, the sacrifices are, as they were in the

past, a means of teaching us the multifaceted aspects of what YaHuWsHua death accomplished for us and what it means to

draw near to YHWH, for “drawing near” is really what the Hebrew term often rendered “sacrifice” really means.

Z'kharyah .14:21. “and every cooking pot in Yerushalayim—even in YehuwDah—‘Set apart for YHWH [Commander] of Armies’, and any of

those who slaughter may come and select from them and boil in them, and there will never again in That Day be a Kanaanite

in the House of YHWH [Commander] of Armies.”

Kanaanite: or a merchant or trader. When YaHuWsHua drove out the

moneychangers from the Temple, He was foreshadowing this Day.

II Thessalonians 2:8; 8. And then the Vanity (ha-’´wen) will be revealed, whom

YHWH YaHuWsHua` will take away with the breath of His mouth and render entirely idle by the sign above (epiphany) of His

comingIn Disclosure chapter 7, immediately following the Sixth seal,

the epiphany is “the envoy having ascended from the rising of the luminary orb having the seal of the living mighty Ones”. It

shouts a harm moratorium in verse 3 and renders the Beast and all its minions entirely ineffective until the moratorium is fully

lifted at the 6th Shofar.Yshá`Yâhuw 37: 7

Behold, I shall put a Rúakh in him. Moreover, he has heard a report and begun to return to his own land, and there I shall

cause him to fall by the sword., ZkharYâ´hu 5:6

So I said, “What is it?” And He said, “This is the ephah that goes forth.” He also said, “This is their eye throughout the

whole earth.”

Their eye: or, wellspring, the fountain from which a counterfeit “truth” flows. Ephah: a dry measure equivalent to ten omers (Ex. 16:36). Since an omer is the amount needed to feed one man for one day (16:16), it represents one man. Ten

men represents a minyan (quorum), and thus symbolizes a complete congregation. So this measuring basket represents a congregation just as the flying scroll did, focusing us even more

clearly to the conclusion that this whole chapter is speaking about the Church as the counterfeit tabernacle,

overemphasizing YHWH’s grace and underemphasizing the holiness YHWH requires where His presence is to dwell. To a

lesser degree it also represents rabbinic Judaism, another twisting of the Torah for the purposes of convenience and a lust

for power (originally)., ZkharYâ´hu 5: 7.

And, lo and behold, a [whirling] round talent-weight of lead was lifted off, and this singular woman was sitting inside the ephah

[basket]. Round talent-weight: all one term in Hebrew. In the context of the flying scroll, it probably represents the winged sun-disk so

common as a pagan symbol, the spirit of which the Church adopted by emphasizing the “day of the Sun”. This came about by allowing the woman to teach YaHuWsHua servants. (Dis. 2) She is the Rúakh of Yisabel (Jezebel), which means “exalted husband”, and one who exalts herself over her husband. By

claiming the right to change the Sabbath and the festivals, the Church also steals YaHuWsHua authority. Singular: or unified.

But YHWH is building a unified man. (Eph. 2:15)

, ZkharYâ´hu 5: 8. And He said, “This is the Lawlessness,” and He flung it into the midst of the ephah, and cast the leaden stone [weight] into its

mouth.

The Lawlessness: a “mystery” which is held back at present, but will not always be. (2 Thess. 2:7) But when it is released, it

will be judged., ZkharYâ´hu 5: 9.

Then I lifted up my eyes and looked, and, lo and behold, two women came forth with the wind in their wings. Now they had

wings like the wings of a stork, and they suspended the ephah between the earth and the heavens.

Stork: an unclean bird, but the same word as the Hebrew term for a faithful, pious woman. They represent those in both houses of Israel who are returning to YHWH’s covenant, while still unclean and in exile, yet doing the job YHWH has for us

now. Between the earth and the heavens: a plane where visions are seen (1 Chron. 21:16; Y’hezq’al 8:3) Place was found in

neither for it. (Dan. 2:35), ZkharYâ´hu 5: 10.

And I asked the messenger who was speaking to me where they were going with the ephah,

, ZkharYâ´hu 5: 11. and he told me, “To build a house for her in the land of Shinar,

and it will be fastened and left there on its own base.

Shinar: where the Tower of Bavel, the seat of the first unification of mankind--against YHWH--after the Flood. It was a

place designed to withstand another flood, and corresponds with the sense the Church has of being above and immune to judgment, and even having authority greater than the Torah,

which YaHuWshua would not claim for Himself. Base: or, resting-place. Note that this is not a foundation YHWH designed, but its own creation. So it is going back to where it belongs, and will not be permitted to move from there. Babylon is also called

a woman in Dis. 17 and 18. Perhaps this correlates with haSatan’s being bound for 1,000 years. (Dis. 20:2)

Acts 26:13;At mid-day along the way, I saw, O King, from the heavens a

Light, greater than the brightness of the luminary orb, illuminating around me and those traveling together with me;

Habakkuk 3:3

“Aloha will come from Theyman, and the Sacred One from Mount Pa’aran. Think about it.

His splendor has covered the skies, and His renown fills the land!

Theyman: now equated with Yemen, but at that time possibly only as far south as Edom; the name is related to the word for “right hand”, since when properly “oriented” to the east, the south is on the right hand. Pa’aran: An allusion to Deut. 33:2. The name means “especially beautiful”, and denotes an area south of the Land of Ishra’al proper, west of the Aravah, and

north of what is now known (incorrectly) as Sinai.

Habakkuk 3:4. “His shining brightness has become like the light; He has rays [of light] from His hand, and the concealing of its strength is

there.

Rays of light: literally, horns; Aramaic, sparks issued from His glorious chariot; there He revealed His sh’kinah, which was

hidden from the sons of man in the high fastness.

Habakkuk 3:5. “A [destructive] word goes before Him, and flaming sparks

went forth to His feet.

Destructive word: or, pestilence. The Aramaic targum identifies this as the angel of death.

Habakkuk 3:6.

“He stood and measured a land; He looked and the nations were shaken loose, and the ancient mountains scattered

themselves. The hills sank down [in humility] forever; to Him belong the travelings of eternity.

Measured a land: Aramaic, shook the earth. Travelings: or steps, caravans, traveling companies.

Hebrews 1:3The Son is the radiance (tzemkha) of YHWH's own Qabod, and the exact representation (tzelma) of His Nature, sustaining all by the mighty Power of His Word (miltha); and by His Qnoma

(Occurrence of the singular Mighty-like Nature) he made cleansing from sin, He sat down at the right hand of the Majesty

on High ... (HaG'dulah BaM'romin (Tehillim. 110:1), [vs. 3 “Because of His portion, that He is the Brightness of His (Splendor) and in the image of His Being by the Power of His Word. And Who has

accomplished by His Power the cleansing of our sins. Behold He sits in high places to the right hand of the Sh’kinah.” HRV] 2 Cor. 4:6 For Aluahymn, Who said, "Let there be Light in the darkness," has made us understand that this Light is the

Brightness of the Splendor of YHWH that is seen in the Face of YaHuWsHua HaMeshiakh. [Both tzemkha and tzelma have the context of the exact reflecting of an original image; they are

joined also to miltha that can also mean this - in terms of perfect manifestation! Therefore, from a mystical perspective,

the Word is keter/crown (crown = omnipotent/omnipresent - gemetria = 620), and that makes the Word eternal and YHWH

Himself, according to Yâhuwchânâ’n. ]

so when YaHuWsHua said this his hearers would immediately know which festival he was talking about. But if one is watching for the signs ,he can estimate fairly closely when it will appear.

It is also the day of the coronation of our King.

Tehillim 98:6With shofars and sound of the ram’s horn,

make a joyful noise before the Sovereign, YHWH.

WaYiqra (and He Called 23:25 You shall do no regular work; and you shall offer an offering

made by fire to YHWH.’”Work of service: even the normal Temple ceremonies which

continued every Sabbath and on the other festivals; on this day, the focus is completely on blowing the trumpets and this one offering. The fire correlates with our works being tested “by

fire” so they will survive on the great Day of Judgment:

YAHUAHTSADAQ The Lion of the Tribe of YehuwDah 

Shalom

Aloneinu YaHuWsHua HaMeshiakh

יהוהשועYâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they

heard that YaHuWsHua` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YaHuWsHua` stood still, and called them, and said, what will ye that I shall do unto

you they say unto Him, YHWH, that our eyes may be opened. So YaHuWsHua` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of YHWH

GO I

KeiYAHnätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against

him. Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh ( Rúakh ual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rúakh HaQodesh, of which he is not the master, but

the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

Aluahiym YaHuWsHua `HaMeshiakh be with your Rúakh