Analysis of imagery and meaning in robert frost's poem 'in white'.

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ANALYSIS OF IMAGERY AND MEANING IN ROBERT FROST'S DESIGN Amer Mahmood yousaf ENGLISH DEPTT. Govt. Islamia College Civil lines Lahore.

Transcript of Analysis of imagery and meaning in robert frost's poem 'in white'.

Page 1: Analysis of imagery and meaning in robert frost's poem 'in white'.

ANALYSIS OF IMAGERY AND MEANING IN ROBERT

FROST'S DESIGN

Amer Mahmood yousaf

ENGLISH DEPTT.

Govt. Islamia College Civil lines Lahore.

Page 2: Analysis of imagery and meaning in robert frost's poem 'in white'.

A dented spider like a snow drop white

On a white Heal-all, holding up a moth

Like a white piece of lifeless satin cloth -

Saw ever curious eye so strange a sight? -

Portent in little, assorted death and blight

Like the ingredients of a witches' broth? -

The beady spider, the flower like a froth,

And the moth carried like a paper kite.

Page 3: Analysis of imagery and meaning in robert frost's poem 'in white'.

What had that flower to do with being white,

The blue prunella every child's delight.

What brought the kindred spider to that height?

(Make we no thesis of the miller's plight.)

What but design of darkness and of night?

Design, design! Do I use the word aright?

Page 4: Analysis of imagery and meaning in robert frost's poem 'in white'.

Frost's poem "In White" is the first draft of what

became to be the poem "Design". The differences are

minimal, only some grammar changes that don't

affect the overall meaning of the poem. 

Page 5: Analysis of imagery and meaning in robert frost's poem 'in white'.

Robert Frost's poem Design depicts a white spider preying on

a moth. In this two stanza poem, Frost uses this image as a

metaphor for the world made in God's image and the evil that

seems to have infiltrated it. Frost uses the relationship between

the "white heal-all" and the white spider to ask whether God's

design truly applies universally. That is to say, does God's

worldly design apply to something as minute as the workings of

a spider? If it does not, does God's design apply to the actions of

people?

Page 6: Analysis of imagery and meaning in robert frost's poem 'in white'.

THEME

Robert Frost's poem Design depicts a white spider preying on

a moth. In this two stanza poem, Frost uses this image as a

metaphor for the world made in God's image and the evil that

seems to have infiltrated it. Frost uses the relationship between

the "white heal-all" and the white spider to ask whether God's

design truly applies universally. That is to say, does God's

worldly design apply to something as minute as the workings of

a spider? If it does not, does God's design apply to the actions of

people?

Page 7: Analysis of imagery and meaning in robert frost's poem 'in white'.

The first stanza of Frost's poem Design sets the scene and tone of the poem

in its entirety. The poem begins innocently enough stating "I found a dimpled

spider, fat and white." There is no apparent underlying meaning to this, just

that the speaker happened to stumble upon a spider, a mere image. The

second and third lines of the stanza continue to set the scene saying, "On a

white heal-all, holding up a moth like a white piece of rigid satin cloth." Frost's

use of the term rigid begins to shift the tone of the poem, as rigid carries a

cadaverous connotation. The tone darkens further as Frost refers to the scene

in the next line as "Assorted characters of death and blight." Here, as the

spider is the main player in the scene described, Frost characterizes the spider

as a "character" with evil intentions.

Page 8: Analysis of imagery and meaning in robert frost's poem 'in white'.

Frost continues this notion in the following two lines saying "Mixed ready to

begin the morning right, like the ingredients of a witches broth." Frost's

referral to the spider's work as "the ingredients of a witch's broth" implies that

the spider's ritual is very methodical, yet done with some form of wicked

pleasure. Frost easily could have referred to the spider's "morning right" as a

sort of recipie. However, his comparisons of the spider's morning ritual to that

of a "witch's broth" furthers the evil connection. Frost ends the stanza outlines

the "ingredients" of said "broth" listing "A snow-drop spider, a flower like a

froth, and dead wings carried like a paper kite." This image of "dead wings"

cements the idea that the intentions of the spider are of a malevolent nature

and thus resentful.

Page 9: Analysis of imagery and meaning in robert frost's poem 'in white'.

The second stanza of his poem reveals Frost's underlying

meaning. He asks three pointed questions: "What had that flower to

do with being white, the wayside blue and innocent heal-all? What

brought the kindred spider to that height, then steered the white

moth thither in the night? What but design of darkness to appall? If

design govern a thing so small." These questions, while seemingly

referring to the scene of the spider and its prey, boil down to the

poem's underlying meaning: How can evil exist in a world if the

world in it's entirety is governed by God? Delving deeper, one can

see that this question informs the first stanza as well as the last.

The spider, initially described as being white, the color of

innocence, reveals itself wicked. Frost uses the image of this white

spider on a "white heal-all" as a metaphor for the evil that is

tarnishing the world that is supposedly created in God's image. That

is to say, Frost uses the "white heal-all" as a metaphor for the world

as created in God's image, the moth being included in this

supposedly innate innocence, while the spider represents the

malevolence hidden within it. 

Page 10: Analysis of imagery and meaning in robert frost's poem 'in white'.

The choice of flower, a "white heal-all," further adds a layer of irony as death

is occurring on a flower with medicinal capabilities. This irony further informs

the metaphor, and this the meaning of this image. Frost ultimately asks

whether God could really be governing the actions of this spider, a minutia in

the world as a whole. If God does not govern this workings of this spider, who

is to say that God governs and oversees the workings of people? The spider

and the moth, then, both represent peoples in the world, the flower

representing the Earth. This idea begins to counter all notions of God we have,

that perhaps God is not really looking over our every action. Perhaps people

are as minute in his eyes as the spider: something to be overlooked.