All Divisional charts analysis + vaisesika, vargottama Planets here are becoming neutral; they malefic here= bad LO1 here= bad results Behave like their dispositor, take side benefic here= good With it like in D1. mal/ ben Scissors Causes malefic here= bad Yogas apply here (for any house esp.1 & 7) permanent benefic here= good (extend to 2/12,3/11,4/10..etc..) problems, kills if the lord of 1 is in vargottama= planet here the karaka or withdraw boost the D chart/ karaka, but if promotes the Retire, separate from the LO1 is in dustana= success in karaka of D chart signification of the chart dreams only. (if not weak in D1) lagna lord in 1= good , + in vargottama= excellent. malefic here= bad, benefic here= good LO1 is Yogi or avayogi= good results Even if position is ordinary in D chart mal/ ben Scissors Yogas apply here LO1 here= bad results for the D chart at any time (during and after it’s dasa causes Mars here permanent Is good in all problems, kills D charts, otherwise the karaka or withdraw, Any planet here will first give retire, separate from it’ signification Good results, then bad ones later on. LO1 here= bad results for the D chart (if the planet is not weak in D1) at any time (during and after it’s dasa)

Most important Golden rules; # aspects apply in D charts (including É trines)# the most important is Lagna position and lagna lord position in D chart (the only lord is the lagna lord representing the D chart). Only the natural malefic and benefic Karakas of a planet have a value in D charts for conjunction, aspects & position . More benefic planets aspecting lagna in any D chart= the better. A debilitated planet in D1 can give good results in a D chart only if it is a yogi planet or neeccha banga, otherwise the planet’s natural karakas will fail in it’s bhukti periods. A planet combusted or defeated in war in D1 looses all power in any D chart, it is dead-like. Exaltation (unless in 3,6,8,12), digbala & vargottama apply for D charts. Planet exalted in D1 but in dustana in a D chart = bad.

_ the most important significator in any D chart is the lord of the ascendant if the ascending sign in D chart is a moola sign (ari, tau, leo, vir, lib, sag, aqu), otherwise it will be the lord of the house representing the D chart (lord of 3 for D3, LO4 for D4, LO5 for D7, LO7 forD9, LO9 for D12, LO 4 for D16, LO6 for D30, LO4 for D40, LO12 in D60 ). VK choudry says contrary in prasna p.32# planets in 3,6,8 (problems),12 is bad (exceptions on the left).# Karakat bhava nasana apply in D charts, if the relevant karaka of the D chart is in lagna it spoils the chart.# planets in D charts have more authority on the subject/ karaka concerned than in D1(if they are involved in it).# planets having a strong position in D1 (even if in dustana) and also a normal position in a D chart= excellent result in D chart.# parivartana yoga (mutual exchange) apply.# the results of planets in D chart will manifest also in their dasa and bhukti periods

+ (VALID FOR ANY D CHART); a benefic planet may become malefic on account of malefic Varga (3,6,8,12) or a malefic may become beneficial if in 3,6,8,11. Another importance of Vargas is that it reveals relations between planets in a horoscope in several ways often than the natural relations. For example, there can be relations through conjunctions aspects, angular position (being in quadrants), trinal position, exchange of house. There can be often important relations such as position of one planet in an asterism ruled by another planet. Similarly to be in the Varga of a planet is also relation to that planet. Thus if a planet in the majority of the Vargas happens to be in the Varga owned by say Jupiter, then the effect of the planet should be controlled or influenced by Jupiter. Such relations are essential when we interpret the effects of each period and sub-period.Shadvarga (for prasna): D1,2,3,9,12,30 Sapthavasga (muhurta): +7 Dasavarga (for individuals): + 10,16,60.Shodasavarga (for kings or VIP’s only): + 4,20,24,27,40,45. = All the 16 Vargas. (except D5,6,8,11,81,150)Guidelines;1) Each Varga is controlled by its significator, which plays an important role in the particular field of life represented by each Varga.2) If Lagnesh, Vargesh and Karaka are well placed by house, good results will be achieved in the area of life controlled by the specific Varga. "For example an Aries ascendant native, having Libra as ascendant in D-7 chart has Jupiter as its significator. If all three planets namely Mars, the natal lord, Venus the D-7) lord and Jupiter the significator of D-7 chart are placed in angles or trine houses in the D-7 chart the person would be extremely lucky in case of children3) If the three lords, the divisional, significator and natal lord, fall into angles, trines or the 2nd and 11t houses in the natal chart, good results can be expected pertaining to matters ruled by the divisional chart,4) The placement of planets in houses 1, 4, 5, 7, 9, 10 and 11 in the Vargas give auspicious results. Planets in the 2nd house are good for money but not family relationships due to its 8th placement from the 7th house.5) Planets acquiring dik bala are strong and give good results.6) Planets in 3, 6, 8, or 12 or associated with these lords in Varga charts cause bad effects around the matters controlled by the Varga chart. As always there are exceptions: Saturn in the 8, Mars in the 6 and Venus in the 12 always give good results.7) Watch for the formation of the Vipareet Rajayoga where the lords of the dusthanas (houses 6, 8, and 12) fall into other dusthanas, which after a challenge brings good results later in life.8) The placement of natal, divisional lords or malefic (natural or temporary) planets in house 3, 6, 10, and 11 help the native to make progress in life.9) Planets that are weak in any way, in the natal chart but strong in a Varga chart increase in strength. Likewise planets that are strong in the natal chart but poorly placed in the Varga charts will have their over-all strength diminished thereby decreasing results.10) Good results can be expected from any planet occupying its points of exaltation, moolatrikona or own sign.11) A planet occupying houses 6, 8, or 12, even if exalted will have its potential eliminated by being in an evil house. Bear in mind the three exceptions involving Saturn, Mars and Venus mentioned earlier.12) A planet debilitated, combust or sharing a house with an enemy planet or occupying an enemy zodiac sign in a Varga will give bad or poor results.13) Planets in Vargas become vargottam if placed in the same sign in the Varga chart as in the natal chart. Some scholars recognize this pattern only in the natal and D-9 charts therefore let experience be your guide.14) When Jupiter aspects or associates with a planet in an evil house in a Varga this will reduce or even nullify the evil effects of the weak or malefic.15) The position of the Atmakaraka in each Varga shows lessons of spirituality in that area of life. The Lordship and placement of the Dasas Lords,and the Antar Dashas lords within the Vargas, are used by some modern scholars. If the Dasa lord is either weak or sitting in an evil house, problems and obstructions around the matters ruled by the Varga will occur.16) The relationship between lords of the main and sub-periods should not be in a 6/8 or 2/12 relationship or bad results may be expected.17) If the main or sub-period lord is debilitated, or poorly placed, bad results will be attained in the matters ruled by the specific Varga.18) A planet in the ascendant of any D-chart gives good results in all matters under its control. Likewise the Lord of a D-chart will also give good results unless it is placed in the 8' house of the natal or D-9 chart.

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Consider vaisesikamsa (planet exalted, in moola or in own sign in several charts) vaisesika means the planet is in a similar good division and disposition. ▼Number of times a planet is exalted, in moola or in own ▼………………………………………………………..▼

NAME & DESCRIPTION OF the VAISESIKAValid for sadvarga ( 6 divisions) for prasna onlyOr for saptavarga (7 divisions) for muhurta only

2 Kimsukumsa= good blossoming3 Vyansanamsa= insignia & paraphernalia4 Chamaramsa= authority5 Chatramsa/ umbrella= power + authority6 Kundalamsa/earing= power + decorations7 Mukutamsa/crown= full power

VAISESIKAS valid for Shodasavarga (16 div.) only for kings & VIP’s (available in Jagannath hora)

9 Purnacandramsa= full moon2 Bedhakumsa= piercing, distinguished 10 Ucchaisrava= flying horse, pure power3 Kusumamsa= beautiful flower 11 Dhanvantari= celestial physician4 Nagapuspamsa= flower that attract snakes 12 Suryakanta= gemlike effulgence, glow 5 Kundakamsa= play ball,sports,entertainment 13 Vidruma=fragrant tree,power & attractive6 Keralamsa= king of kerala 14 Indranamsa= most powerfull position7 Kalpavriksa= wish fulfilling tree 15 Golokamsa= most blessed8 Chandanavamsa= cooling, fragrant sandal 16 Sri Vallabha= Visnu-like

status

▼Number of times a planet is exalted, in moola or in own in DASA VARGAS (10 divisions) valid for everybody; (available in Jagannath hora)

Results in any D if the planet in not in quadrant or trine, nor a rajayoga planet

see in which house the vaisesikamsa planet is lord of (in D1 especially) it will boost the house karakas Results in D1 especially ; if the planet is; .. A quadrant lord (Visnu sthana) The 5th lord (sholarship) The 9th lord (piety) A rajayoga planet

2 Parijata= celestial flower Rich and giving nature Learned amongst his clan Visit holy places Help subordinated people3 Uttama= superior, principal Very liberal Very learned ↑ same+ also in past life King-like & prosperous4 Gopura= gateway, entrance Well off + very liberal Worldwide scholar Homas now & in past life King respected by kings5 Simhasana= lion’s seat Highly respected Ministership, academician Truthfull,jitendriya/surrendered Emperor-like6 Parvata= big, mountain-like Valorous Knows brahma-vidya Great & blissfull ascetic Manu-like status7 Devaloka= heaven Leader in assemblies Great scholar and acarya Rishi, sage-like status Avatar- like status8 Brahmaloka= top position Sage like Learned Vaisnava Perform asvamedha yajnas Brahma status9 Airavata= spotless power Blessed, delighted and celebrated

everywhereLearned and pious devotee of highest order

Become like Dharmaraj or Rama (so pious, undeviated)

Svayambhuvamanu-like status10 Sri-dham= most prosperous

Dwishvabhava = more flexible, adaptable (sattvik), but delays in results if the planet in D1 is in first or last 2 degrees.Moksa/ jala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross external word; more renounced and detached.

Char = more outgoing, mobile, & swift thoughts (rajasic).Dharma/ agni = a more masculine enthusiastic and extroverted mood, a punitive ksatriya type to protect dharma and traditions in society by verbal or physical actions.

Sthir = more static, inflexible, & with rigid opinion (tamasic).Artha/ prithivi = a more feminine/ introverted passive mood ; looking for more security, comforts, children and money or material acquisitions especially in the dasa of the planet.

Dwishvabhava = more flexible, adaptable (sattvik), but delays in results if the planet in D1 is in first or last 2 degrees.Kama/ vayu = masculine extroverted approach; endowed with better communication and material intelligence for actively enjoying life

Sthir = more static, inflexible, & with rigid opinion (tamasic).Kama/ vayu = masculine extroverted approach; endowed with better communication and material intelligence for actively enjoying life

Consider also vargottama (in the same sign in D1 and any D chart); phaladipika said ; a vargottama planet produces effects as if in own sign; BUT…There is different degrees of vargottamas;The planet in vargottama in a D chart will reflect a specific mood. Try to apply especially to the lord of 1 & to the specific karaka house lord in the D chart & to the natural karaka planet of the D chart.Then there is special vargottamas;Ucha = = twice exalted Moola = twice in moolaSvaksetra= twice in own sign (in D1 and the specific D chart)Subha = twice in a friendly signNeecha = twice debilitatedPapa = twice sinfull (in the same sign of a dustana or natural malefic lord)If not in the above categories Then the planet will be twice in neutral or enemy

Char = more outgoing, mobile, & swift thoughts (rajasic).Moksa/ jala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross external word; more renounced and detached.

Char = more outgoing, mobile, & swift thoughts (rajasic).Artha/ prithivi = a more feminine/ introverted passive mood ; looking for more security, comforts, children and money or material acquisitions especially in the dasa of the planet.

Sthir = more static, inflexible, & with rigid opinion (tamasic).Dharma/ agni = a more masculine enthusiastic and extroverted mood, a punitive ksatriya type to protect dharma and traditions in society by verbal or physical actions.

Dwishvabhava = more flexible, adaptable (sattvik), but delays in results if the planet in D1 is in first or last 2 degrees.Dharma/ agni = a more masculine enthusiastic and extroverted mood, a punitive ksatriya type to protect dharma and traditions in society by verbal or physical actions.

Sthir = more static, inflexible, & with rigid opinion (tamasic).Moksa/ jala = a very introverted feminine passive mood; looking more for emotions, sentiments, intuitions, secrets, more detached from gross external word; more renounced and detached.

Char = more outgoing, mobile, & swift thoughts (rajasic).Kama/ vayu = masculine extroverted approach; endowed with better communication and material intelligence for actively enjoying life

Dwishvabhava = more flexible, adaptable (sattvik), but delays in results if the planet in D1 is in first or last 2 degrees.Artha/ prithivi = a more feminine/ introverted passive mood ; looking for more security, comforts, children and money or material acquisitions especially in the dasa of the planet.

Hora chart; Sun and Moon are soul and mind of the Kalapurusha. Hora, therefore, sustains Jeeva-Life Principle and maintains the cycle of birth and rebirth .The lords of the Moon Hora are the Pitri-ganas , the forefathers (pious but stay in this world, enjoy, re-incarnates), , and the lords of the Sun Hora are the Devatas (are on the way to liberation/ bhakti)¶ ¸ ¸ ¶ ¶ ¸ ¸ ¶¶ The sun hora (first half) of

a male sign is strongerThe moon hora (first half) of a female sign is always stronger

¶¸ ¸¸ ¸¶ ¶¶ ¸ ¸ ¶ ¶ ¸ ¸ ¶

Judging the D2 chart; how we will struggle or not to get our sustenance (food and money); see in D1 if the 2nd lord have Subha Kartari yoga or benefics in 8th from him; (to see if food and money supply will last)Sun hora= malefic, strong in day, efforts. Ruled by the devas (conquering).Moon hora= benefic, strong at night, no efforts. Ruled by the pitris (ancestors, inheritance)

Hora lagna in sun hora (Rishikesa, father)= the native will get food and wealth more by his own efforts= if several male planets are with lagna in sun hora then the native will become very wealthy but with efforts and sweat, + more success in politics, strong & wrathfull. Only Jupiter in sun hora gives liver and upper abdomen diseases. Hora lagna in moon hora (Laksmi, mother)= it is a good indication for wealth, attractiveness/ popularity, + natural benefics also there= better luck, wisdom, intelligence, eloquent style, jovial & magnetic.+ if moon itself is with the lagna and in an even/ female sign then the native will acquire food, wealth & money with less efforts, only Jupiter in moon hora can give prestige, nobility and kindness.

A Planet gives more effects, is more efficient Fem

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STRENGHT OF HORAS AND PLANETS

Planet strongest at ➨

SC. º

Al-ways

In a sun hora, males In a moon hora,Fem.¸12 am

¼night

½4 am

ÉAl-

ways

¶Sun

set

»Mid

night

¾Eve

ning

Ê Al-

waysPlanet’sPotency inHora (any D.)

Full, creative; if in the 1st hora part, positive; tick + + Medium , maintain in the 2nd part, OK tick +Null, destroy in the 3rd part , negative tick X

Planet In Strong orWeakhora

In a sun Hora

Strong hora (first one in the sign) tick S S SS SS SS WW WW WW depend

Weak hora (2nd one in the sign) tick W W S S S W W WIn a moonhora

Strong hora (first one in the sign) tick S S WW WW WW S S SWeak hora (2nd one in the sign) tick W W W W W SS SS SS

night-birth= moon hora strong & sun hora weak + planet is (tick it ) W S W S S SS S day-birth = sun hora strong & moon hora weak + planet is (tick it ) S W W W W S SSMercury fells more efficient in a hora of the opposite gender is it the case ?; tick + (yes) or – (no)

Lagna lord in own or in friendly sign in D3, D9 or D12= auspicious Antardasa.Planet in 4th , 5th or 9th house in D3, D9 or D12= auspicious Antardasa.Lagna dispositor in D9 is in friendly sign in D3, D9 or D12 + aspected by a friend= auspicious Antardasa .Diseases and other evils are seen from D1, D3, D5, D6 (kauluka or shastamsa), D9 and D12 . Trisamsas and Kaulukas (D5 & D6) are carefully analysed to ascertain diseases and other adversities in the life of a native.

if LO1 cj LO8 in D1 & also in D3 or D12 = danger in their dasa/ bhukti, LO1+ LO6 cj several times in sadvargas (in vargottama)= health trouble according to the karaka of their dispositor.

D3; drekkana; look at a separate paper only for D3

12 3 6 9 1 4 7 10 2 5 8 11 3 6 9 12

8 D4; ChaturhamsaYou can place the planet’s glyphs in the chart to verify The D4

45 72 1011 17 54 81 1110 2

6 3 12

9 5 2 11

8 4 1 10

7 3 12

9 6

D4; Chaturhamsa is not included in dasavarga but it is part of shodasavarga (for kings or VIP’s only) because it deals only with the kendras (power) , it shows the 4th house karakas; education, assets, property, happiness of heart, fortune & gold of the native. Mercury, the moon, and the 4th lord must be happy in the chart. Mercury in 8 in D1 or D4 makes the native lucky, not in other charts. Mars in 1 in D4 destroy its karakas (property, assets, houses).D4= ability to learn, then earn. = Jnana kanda = the 4 kumaras are ruling ¼ of each sign , it shows how the native cultivates sankhya, yoga, tapasya & vairagya and how he will then succeed, get fortune through them, by using them. ►1st quarter of each sign ruled by Sanaka = Sankya or analytical study of the 24 elements (understanding the real nature of the soul & matter, and the origin of everything by analytical, scientific & methodical approach)► 2nd quarter of each sign ruled by Sanandana, the leader = astanga mystic yoga, self enlightenment. (get knowledge and powers by meditation, mind power and sense control)► 3rd quarter of each sign ruled by Sanatkumar = Tapasya, ((get knowledge by abstinence from material pleasure and voluntary austerities.)► 4th quarter of each sign ruled by Sanatana = Vairagya (get knowledge by renunciation, by becoming liberated from material engagement)

The placement of the planets in the four parts of the Rashis would show how the native cultivates these principles in the course of his learning, and how will he attain fortunes through them.

# In the first scheme 12 signs (houses), commencing from sign Aries (Ascendant) represent the head, face, breast, heart, belly, navel, abdomen, genital organs, two thighs, two bones, two ankles and two feet of `KALAPURUSHA' First scheme indicates the physical location of body parts (finer identification of body parts is obtained with the help of Drekkana)

# In the 2nd scheme (jaimini)12 houses (starting from Ascendant or Moon whichever is stronger) represent head, face, throat, arms, stomach, loins, back, groins, feet, eyes, ears and nose the importance is given to houses and Moon. The second scheme indicates the influence of body parts on houses through which they operate. (how these body parts perceive, feel, function,interfere),

D6; (Kauluka/ kaulaka or shastamsa); (in Jaimini sutras only, so Parasara does not mention it) 1 type only of D6, D6 & D30 are related (Trimsamsa and Kauluka are carefully analyzed to ascertain diseases and other adversities in the life of a native.) D1,D3,D9 & D12 also are inter-related to D6, Kaulaka deals with evils which directly affects life force (Jeeva) it indicates the malevolence of evils who generate negative traits in the life of the native and his close relatives. These negative traits are mainly the external outcome of the wrong practices/habits/ nature prevalent in the family (hereditary, see D12) or due to wrong behavior by the native itself, his own fault (adopted mostly because of bad association, bad habits, past sins, bad advise from enemies, misguided,).The affliction of a Kaulaka by a malefic(s) placed in a sign generate evils and disease on physical and meta-physical level and benefic influence ward-off the evils.. Affliction to a Kaulaka will create a specific type of evil.Kaulaka, being one-third part of the hora, indicates malady of the life, based on the principle of Trinity namely (1) Self, (2) Parents, co-borns and relations and (3) Opposing forces like enemies.Kaulaka is precise in timing diseases, evils and even death of native and close relations .When paryaya dasa (a rasi dasa) and Vimshottari Dasas are applied to Shastamsa chart, they give precise timing of the evil events in native's life.

Each Drekkana contains two Kaulukas of 5° each. They are termed as 1st and 2nd Kauluka of a drekkana.1) First Kauluka of each Drekkana represents evils and diseases of internal origins; possibilities:

a) The disease is in an internal organs(s).b) The cause of evils and diseases is not foreseen or known. (Originate on account of association of Fifth, Eighth or Badhak houses). c) The problems are hereditary in nature.

2) Second Kauluka of each Drekkana represents evils and diseases of external origins. possibilities:a) The problems arise in account of wrong food habits, social and moral conduct and negligent behavior.b) By known causes, and enemies (Sixth and Ninth houses).

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c) Problems arising out due to accidents, non-payment of loans, wrong medication and treatment ignoring the advice of elders and social norms.Each Kauluka of a Drekkana help to arrive at a precise cause, of course, not independently, but with the help of other Divisional charts

Assessment of Evils, disease and death with the help of Kaulaka and Shastamsa chart is done in three stages:A. First Stage; a careful examination of Shadvarga charts is necessary to access the possibilities and indications of evils in the life of the native. B. Second Stage; (1) Assessment of Kaulaka as part of the sign. (2) Assessment of Kaulaka as part of Drekkana. (3) Effects of Dwadasamsa as a part of Kaulaka.C. Third Stage: (1) Assessment of Kaulaka (Shastamsa) chart independently.

(2) Predictions of events with the help of Ayur Paryaya Dasa (Vimsottari Dasa is also applicable on Shastamsa chart).

The table below explain the houses in D6 and their indication; if a specific house / person is afflicted by a malefic and at the same time the charakaraka (atma, matru, putra, etc..) representing the person is also afflicted then definitely evils, harm will point towards that person. Bhartra-Karka and Gnati -Karka conjuncting these problems/ houses will resolve the issues. (I guess Bhartra-Karka will brings courage & determination and Gnati –Karka will bring problem to the problem, it will so reduce or kill the trouble ) but if Bhartra-Karka and Gnati –Karka (co-borns and cousins) conjunct a malefic & their significator houses also have a malefic then they also surely be harmed.

Malefic in the eighth house from the respective significator houses do not augur well for longevity of the concerned person. It curtails the longevity. ▼ a) Malefic(s) in 2/8 is from a significator house of a person will harm and curtail his longevity. b) If a malefic is placed is 1st house, it may indicate adversity to the native, but prove disastrous for enemies as it would be in Eighth house from enemy (8th from 6th). c) Increase in Malefic influence increase the evils whereas benefic influence will help to fight the evils.4. Malefic planets in trine to the seventh house from the concerned significator houses will cause misfortune, troubles, destruction (or even death) of the concerned persons (Trine to seventh means trine to 11th house, which is a house of death/ destruction.)Sutra 3.3.7. So check carefully for malefics in trine; (example; malefic in the 4th, 8th or 12th houses. These houses will be in trine to the seventh house from the sixth house (ruling enemies). Such a placement, no doubt, could be inimical to enemy. However, in the fourth house, malefic also threaten the co-borns, in the 8th house to the native himself and in the 12th house to children.)….another example; (Saturn is in 12th and Mars in 1. Both these planets are inimical to the sixth house. The native has not any disease in the Vimshottari Dasa of Saturn, but was operated two times in Saturn Dasa to control ailments. Mars is indicative of problems to the native, but is inimical to diseases and enemies)

Relatives in D6 ▼

Significator house (sources of problems for any relative is in the 6th from the relative) (growth of problems for any relative is in the 9th from the relative) (restrictions, bondage, or disabilities for any relative is in the 11th from the relative)note; 11th is an upachaya= growth of the problems till they culminate= unavoidable

Death afflicting house (2nd) disease, trouble or (early) death if malefic there

Native (self) 1st; represents the native’s gross body with all the problems and evils he carries with him. 2nd Both parents/Death of native

2nd indicates parents/ family, 3rd house is Death afflicting house for parentsalso indicates death for native (4th from 11th or 8th from 8th)

3rd

Co-borns cousins 3rd 4thSpouse 4th represents also Jeeva (Soul, life force) of the native (well-being) 5thChildren 5th 6thDiseases, Enemies 6th ; ill-health, source of problem, punishment that one gets from enemies or the likes. 7thDiseases till death ?

11th; ill-health, growth of problems (becomes evident, public) on account of evils, diseases or enemies.The problem or disease becomes official and will generally be chronic, till the demise of the person.

Enemy’s growth & disease growth 9th (4th from the 6th house) = the growth of evils/ diseases and enemies (their well being)

for the 3rd stage, C. above, Jaimini (from Sutra 3.3.67) hints at likely causes of afflictions if a natural malefic affects a kaulaka; (a) if it is Saturn, Gulika or Rahu; the main reason of the problem is due to infection of food, like excessive and wrong eating habits, consumption of poisons (medicines on regular basis), alcohol, tobacco and other such vices.(b) Mars or Ketu, the disease on account of consumption/tuberculosislung problems, dryness may occur. These planets indicate excessive fire and energy and weaken the body part on account of which they are not able to meet the body requirements.(c) If Sun the vital force is afflicting, it blocks free flow of fluids within the body, so accumulated poison is not properly expelled from excretory and other systems, so their functions slows down.

Furthermore; Jaimini is giving the idea that Kaulaka will indicate the results and signification of its sign. The similar indications are given in Sutra 3.3.84 - "If the planet is placed in a sign other than its own, the results of the sign shall predominate."Determining the occurrence of evil results from malefic(s) position in signs; there are four most malefic houses namely 6th, 8th, 9th and 11th forming four trines. In case afflicting sign falls in any of these trines, the manner of occurrence of evil effects will be as under: a) If the 11th house (or Aquarius) or its trines (3 or gem. & 7 or lib.) are afflicted, the concerned person will be unaware of the causes of evils or death and enemies will cause the same. (Influence of Saturn and Rahu makes the native unaware about the cause of evils.) b) If the 9th house (or sign Sagittarius) or its trines (1 or Ari. & 5 or leo) are afflicted, the native/ concerned person will become aware of coming danger or death. (Jupiter creates awareness.) c) If the 10th house (or Capricorn) or its trines (2 or Tau. & 6 or vir.) are afflicted, the native/ concerned person has problems of the stomach (like dysentery etc.). The problems are coming from sixth house, which represents intestine, service, debts etc.d) If the 12th house (or sign Pisces) or its trines (4 or Can. & 8 or Sco.) are afflicted, the problem will be of supernatural reasons or will remain undiagnosed.(8th or sco.= secret) The problems coming here, basically from 8th & 12th houses being Nasha places (houses of destruction).

find out the sources of evils and the afflicted body parts with the help of odd and even signs;a) Planet in its own sign will enhance the effect of the sign to do evil. Its result (karaka) shall predominate. (ex; Venus in Libra Shastamsa may indicate evils due to love affair, break in partnership etc.b) If planet is in other signs, the results of the sign (body part karaka) will predominate. Note: For example, if Venus is in Capricorn Shastamsa, it may indicate disorder in intestine due to intake of wrong or poisonous food, maybe on account of troubles with the spouse in family.c) Planet in exaltation will bring all-round depressed situation with the help of signification of sign. The sign will cause the fall of the native. (Too strong) Note: An exalted planet may not kill the native, but may bring all-round dispersed situationd) Debilitated planet will destroy the indication of the house. The result of the sign would become secondary.e) Benefic planets, particularly when placed in their own or exaltation signs, will reveal or manifest the evils and will bring them in the open. But at the same time, these planets will also provide means of escape from evils and will help to fight the adverse situations.

Afflicted/Aspected Sign(malefic here)

Aspecting Signs (body parts afflicted) & Cause of trouble in

1 (ari) or 9 (sag) 5 (leo) & 11 (aqu)2 (tau) or 8 (sco) 4 (can) & 10 (cap)

If afflicted sign odd-footed and occupied by malefic, the source of the trouble will be represented by the karaka (body parts) of even signs (and vice-versa).

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3 (gem) or 12 (pis) 3 (gem) & 9 (sag)4 (can) or 10 (cap) 2 (tau) & 8 (sco)5 (leo) or 11 (aqu) 1 (ari) & 7 (lib)6 (vir) or 12 (pis) 3 (gem) & 9 (sag)

The trouble will be indicated by signs, their lords, as well as the houses occupied by them. The severity of the problem will be judged by the nature of afflicting planets and signs. Benefic influence will ward-off the evils.

Building of D6;If Rahu/Ketu is placed in any Kauluka, the assigned order will be reversed. This will mean that :• For odd signs, if Rahu/Ketu are placed in any Kauluka, the order will reversed.• For even signs, if Rahu/Ketu are placed in any Kauluka, the order of counting will remain Zodiacal

Sign 0-5° 5-10° 10-15° 15-20° 20-25° 25-30°Kaulaka order (reverse for É Or Ê) 1st 2nd 3rd 4th 5th 6th Planet or asc in Odd Signs in D1= Ari in D6 Tau in D6 Gem in D6 Can in D6 Leo in D6 Vir in D6Afflicting planetMalefic there = problems to forehead hair Blood,

circulation

Eyes, Discrimi-nation

danger from cats & lions

tongue (mouth/ throat)

Natural karaka of the body part Sun Saturn Mars Venus Jupiter Mercury

Kaulaka order (reverse for É Or Ê) 6th 5th 4th 3rd 2nd 1st Planet or asc in Even Signs in D1= Lib in D6 Sco in D6 Sag in D6 Cap in D6 Aqu in D6 Pis in D6Afflicting planetMalefic there = problems to

tongue (mouth/ throat)

danger from cats & lions

Eyes, Discrimi-nation

Blood, circulation

hairforehead

Natural karaka of the body part Mercury Jupiter Venus Mars Saturn Moon

If disease of a particular type is indicated, confirmed in the trimsamsa (D-30 Chart) these will show up during the periods of planets/signs in the particular kauluka from Lagna

D7; Maharaja Priyavrata divided Bhu-mandala into 7 dvipas and oceans which also correspond to the 7 rasas/ tastes ; Island of

Surrounded byOcean/ rasas in D7

Devata worshipped , son of priyavrata

Geography, inhabitantsChildren born in this rasa will be in inclined to be

Jambu (earth)

1 Kshara (salt) (See at right) , Agnidhra

(probably Asia + Europe, the huge jambu fruits, rose apple, are found there, whose juice produces gold) quite variegated in their interests

Plaksa 2 Iksurasa (Sugarcane)

Surya (Sun), Idhmajihva

(divided in 7 regions, fragrant plaksa tree there with 7 fires as roots, sarasvati river starts under this tree, 4 castes of people who bathe in holy rivers. They live 1000 years. They are beautiful like demigods, and they also beget children like the demigods. By performing the ritualistic ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as represented by the sun-god, they attain the sun) Ethical, truthful, dharmic, visit holy shrines and take bath in holy rivers.

Salmali 3 Madhya (liquor taste)

Chandra (Moon), Yajnabahu

(divided in 7 regions, Garuda lives there in the Salmali tree / comfortable cotton tree, offering prayers to Visnu, apparently nagas also were living there) intoxicated/ easy going type or be easily influenced mentally.

Kusa 4 Ghrita (clarified butter)

Agni (fire), Hiranyareta

(divided in 7 regions, a big lump of Kusa grass grow there, the inhabitants are of 4 classes, they bathe in holy rivers and are expert in rituals) Attracted by fire/ action, perform sacrifices or other religious rituals.

Kraunca 5 Ksheera (milk) Varuna (water)Grithapristha.

divided in 7 regions, the inhabitants are of 4 classes and offer a palm full of holy water to a deity of Varuna and also bathe in holy rivers, big Mount Kraunca (formerly a demon) was attacked by Kartikeya, who is the regent of Mars, this mountain is inhabited by many birds. The inhabitants of this island worship God in the form of water. More influenced by Jala-tattwa.

Saka 6 Dadhi (yoghurt) Vayu (air) astanga-yoga, Medhatithi

(divided in 7 regions, huge fragrant saka tree there) The inhabitants of this island worship God in the form of air. Influenced by Vayu-tattwa and interested in yoga and meditation.

Pushkara 7 Suddha Jala (sweet water)

Svayambhu (Brahma)

(divided in 2 regions by manasottara/ lokaloka, 1 is always dark, 1 always bright) conservative or orthodox, pure, Brahma is connected with Saturn (fixed, austere), and may indicate the Prithivi-tattwa.

SB; Ägnédhra begot nine sons-Näbhi, Kiàpuruña, Harivarña, Ilävåta, Ramyaka, Hiraëmaya, Kuru, Bhadräçva and Ketumäla. He gave them nine islands with names corresponding to theirs…divisions of jambhuvipa; The predominating ruler of Bhadräçva-varña is Bhadraçravä. He and his many servants always worship the incarnation known as Lord Hayagréva. At the end of each kalpa, when the demon Ajïäna steals the Vedic knowledge, Lord Hayagréva appears and preserves it. Then He delivers it to Lord Brahmä. the inhabitants of Hari-varña always worship Lord Nåsiàhadeva to receive from Him the benediction of being engaged in His loving service. In the tract of land known as Ketumäla-varña, the Supreme Personality of Godhead (Lord Håñékeça) appears in the form of Cupid. Lord Håñékeça is the source of all encouragement, strength and influence. The conditioned living entity has the defect of being always fearful, but simply by the mercy of the Supreme Personality of Godhead, he can rid himself of this defect of material life. Therefore the Lord alone can be addressed as master. In the tract of land known as Ramyaka-varña, Manu and all the inhabitants worship Matsyadeva to this very day. In Hiraëmaya-varña Lord Viñëu has assumed the form of a tortoise (Kürma mürti) and is worshiped there by Aryamä, along with all the other residents. In the tract of land known as Uttarakuru-varña, Lord Çré Hari has assumed the form of a boar, and in that form He accepts service from all the inhabitants living there.

Jambudvipa varsha division(given to the 9 sons of agnidhrain order)

Form of Hari still worshipped There (close to Parasara’s list of avataras)

Varsa characteristics CorrespondingPlanet

4 Ilavrta Sankarsana Mercury2 Kimpurusa Rama, Hanuman still there Himalayan provinces. Sun1 Bharata (to Nabhi) Nara-Narayana Moon3 Hari (Praladha) Narasimha (all devotees) Mars

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9 Ketumala Kamadeva (Hrisikesa) brings fearlessness

Human beings living there are golden color, women resemble the angels of heaven. All are free from all kinds of diseases and grief.

Venus

8 Bhadrasva Hayagriva (preserve Vedas) Jupiter6 Hiranmaya Kurma Saturn7 kuru Varaha mother earth and all the other inhabitants worship Him with unfailing

devotional service by repeatedly chanting an Upanisad mantra.Rahu

5 Ramyaka Matsya (still worshipped by Aryama)

Ketu

these 9 deities all relate to Kshara portions. The nineDeities worshipped here closely resemble the Deities of the Navagrahas listed by Parasara inBPHS, for the exception of Krishna, Buddha and Parasurama. In my opinion they arereplaced here by Nara-Narayana, Hayagriva and Sankarsana respectively. Thus planets inKshara portions would indicate children who are quite variegated in their interests.Ikshurasa surrounds Plakshadvipa, the next island, in which Lord Surya-Narayana [LordVishnu in the form of the Sun God] is worshipped. It may indicate people following dharma,as the Sun is the natural karaka for dharma. These children may also have the fortune ofvisiting holy shrines and taking a bath in holy rivers.Madhya would refer to Sura, or the liquor ocean, which surrounds Shalmalidvipa whereSoma [the Moon God] is worshipped. This is why intoxicants influence the mind, which isruled by Soma. Children born in this amsa may be attracted towards intoxication or be moreeasily influenced mentally.Ghrita is the ocean of ghee [clarified butter], which surrounds Kusadvipa where Agni[ the fire god] is worshipped. Agni represents the sacred fire of the Agnihotra-yajna, intowhich ghee is offered as the oblation. It may indicate children in whose life fire will havemuch significance. They may also perform sacrifices or other religious rituals. The influenceof Agni-tattwa is strong in them.Ksheera refers to the ocean of milk, which surrounds the next island, Krauncadvipa. Theresidents of Krauncadvipa worship Varunadeva, the Deity of waters by offering holy waterto him. The children born in these amsas may have a strong influence of the Jala-tattwa.Dadhi refers to the ocean of yogurt, which surrounds Sakadvipa. The residents of this silandworship Vayu by practicing astanga-yoga and meditation. The children born in this amsa maybe influenced by Vayu-tattwa and interersted in yoga and meditation.Suddha Jala is theocean of sweet water, which surrounds Pushkaradvipa where Brahma [the creator] isworshipped. These children may be very conservative or orthodox in their behavior, asBrahma is the oldest Devata. He is also connected with Saturn, and may indicate the Prithivitattwa.The above classifications are reiterated in the following table:Table 4 Saptamsa Amsa LordsOne may wonder why the Saptamsa refers to sons and grandsons? This is perhaps due to thefact that it was Maharaja Priyavrata, who divided the Bhu-mandala into these seven islandswith the wheels of his chariot and then gave his rulership to his seven sons, who in turndivided each island into seven parts and gave the rulership of each part to one of their sons in

turn.

for female charts grandchildren or desire for having grandchildren are indicated (desire for expansion of the lineage) for that see the 5th

house in D7…the progeny of the progeny. For ladies charts also; If the moon is in dustana or weak (debilitated) in D7= no children/ pregnancy. Also from ladies D7 chart we can judge the prosperity/ past deeds/ creativity of the husband. Happiness and success derived from all the progeny is seen from the 10th house in D7, especially From the chart of husband the prosperity of the male Childs will be judged (deeds/ accomplishment of the male progeny). From deities in varga charts; Bhu-mandala, or Earth is divided into seven islands and oceans corresponding closely to the 7 rasas, The characteristics of each of the portionswill reflect the characteristics of the deities worshipped on those islandsDegrees in each sign correspond to……………

The 7 Rasas of the saptamsas. And it falls in …………………….

In odd signs the division falls in sign #

In even signs the division falls in sign # (reverse?)

ari gem leo lib sag aqu tau can vir sco cap pis0° to 4°17’9” Ksara, bitter, salt 1st 1 3 5 7 9 11 8 10 12 2 4 6Up to 8°34’18 ” Ksira, milk 5th 2 4 6 8 10 12 9 11 1 3 5 7Up to 12°51’27” Dadhi, yogurt 6th 3 5 7 9 11 1 10 12 2 4 6 8Up to 17°08’36” Grharta, ghee 4th 4 6 8 10 12 2 11 1 3 5 7 9Up to 21°25’45” Isksa, cane juice 2nd 5 7 9 11 1 3 12 2 4 6 8 10Up to 25°4’54” Madhu, honey 3rd 6 8 10 12 2 4 1 3 5 7 9 11Up to 30° Suddha, pure water 7th 7 9 11 1 3 5 2 4 6 8 10 12

How the divisions occur in each sign

D7; Saptamsa, the chart of taste (rasas) for creating and progeny, Sarasvati (or Vak), wife of Brahma gives the 7 original tastes; each division is 4°17’8.57”. It represents the 5th house and Jupiter. The position of Jupiter is important, 5th & 9th houses also, but carefull; Jupiter in 1 in D7 will spoil or affect the progeny (karakat bhava nasana), the effectiveness of D7 will be 50% compared to the bhava chart 100%.

To determine the Sex of children to be born First check the D1 chart, Jupiter, the 5th house and planets there or aspecting it, the 5th lord Position , Aspected or Conjuncted, strength…etc….then the children order will be as;

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Children to be seen in D7

For father/ male chart;The house # and lordwill indicate the child

For mother/ female chart;The house # and lordwill indicate the child

1st child See the 5th See the 9th 2nd child +3 = see the 7th -3 = see the 7th 3rd child +3 = see the 9th -3 = see the 5th 4th child +3 = see the 11th etc… -3 = see the 3th etc…

C

ount in opposite direction if lagna in D7 is in even sign; and after the 6th child (1 zodiac round) reverse the counting so that you do not come to the same houses.

Then predict a male child if the planet lord of the child in D1 is;

Then predict a female child if the planet lord of the child in D1 is;

In an odd sign, except gem.and aqu. , or in cancer or pisces

In an even sign except can. and pis., or in gemini or aquarius

Exalted or conjunct an exalted Debilitated or conjunct a debil.Conjunct with a male planet; sun, Jupiter, mars or rahu

Conjunct with a female planet; moon, venus, mercury, ketu or Saturn.

In D1 The sign occupied by the particular child’s lord should be treated as lagna for seeing the life of the children and their dasas. Do not forget; Taurus, leo, virgo & scorpio are childless signs in D1 (not favoring children births); so if the 5th D1lord or the D7 lord of children are there, expect the 1st, 2nd, 3rd, or 4th ….child to never appear (or to come with problems).& during which period they will take birth;#1, birth can take place during the main dasa of the planets having argala on the lord of the saptamsa lagna. #2, and birth takes place during the antardasa (bhukti) of the lord of the particular child in D7, or it’s dispositor (in D1), or lords of 3 and 1 from lagna (parents are always 2, so you will have 2 results, if they contradict the father D7 chart prevails) #3, you can then guess which days the child is suppose to take birth, the moon stays about 2 ¼ days (54 hours) in each sign;generally the D1 moon janma rasi of male children are in 1,4,5,7,9 or 10 from the father’s moon position in D7.generally the D1 moon janma rasi of female children are in 2,3,6,8,11 or 12 ( not in trine or kona) from the father’s moon position in D7

Ra, Sa in 4th house shows unhappiness in the corresponding D chart. consider Ra for bhoga and consider Ke for MokshaThere is no D5 and D6, D8 in Parasara's teachings.D1 to D12, body, wealth, siblings, parents, children, career - all these things exist physically. D11; rudramsa or ekadamsa; shows the weaknesses, Relevant chart for death and destruction,all planets in rudramsa, malefic or benefic, lead to destruction as Rudramsa brings into open such forces which are responsible for continuous change i.e. destruction Ma indicates bloodshed/violent and Ke indicates explosion. Ve/Mo indicate water related destruction.11. Main houses of destruction is houses of death 2H and 7H, which are death inflicting houses.12. Marana karaka sthana is used with planets where as maraka is the lord if 2H/7H or a planet associated with or occupying those houses. They are 12th from 3H (of vitality) and 8H (of longevity). The 2L and 7L becomes marakas. 6H and 8H show the accidents, diseases etc… and the link between then or their lord with 2 and 7 indicate the nature of death.13. In one chart, Ve is an important maraka. Watery planet 2L and 7L in Pi (oceans). So, death due to watery problems is likely. Occupants of 2H or 7H or planets aspected by 2L, 7L also become maraka. Another maraka in this chart is Ra which aspects 2L and 7L.14. In 2005 chart, 2L Mo and 7L Ju aspecting Ra, Sa. Ra is with exalted Ve. Ve, Ra exchange results and Ve gives Ra result.15. All planets aspect 3H and 10H, but Sa is the only planet that has full aspect, while all others have 1/3 aspect only as per Parasara.16. Per graha dhristi, 7H from LA shows native’s desire, 7H from AL shows natives image’s desire and 7H from any planet shows the desire of that planet. Ju has 5th and 9th aspect, Sa has 3rd and 10th aspect and Ma has 4th and 8th aspect.

D12; Dwadasamsa, basically, indicates parents and hereditary practices/ habits prevalent in the family so it indicates the cause of evils and also their cure. This helps the astrologer to advise the native as how to ward-off the evils. Therefore it plays key role in predictive astrology.D12; for mother see 4th house.Drekkana 0-10°1st Kaulaka 0-5° Internal Diseases 2nd Kaulaka 5-10° External Diseases 1stDwadasamsa 0°-2°30' 2ndDwadasamsa 2°30'-5° 3rdDwadasamsa 5°-7°30' 4thDwadasamsa 7°30'-10°• Ganesh, intellect, self-control Aswani Kumar, physicians Yama, restrain Sarpa= bhogi life stylemalefic here; lack self restrain, intellect, confidence, control over his sense organs. Advise= cultivate discipline in life and develop faith in god by worship of appropriate deity.

malefic here; lack of discipline in food habits, does not follow the advice of his doctor /treatment. Advise= discipline in food habits & follow the doctor/ treatment.

malefic here; suffers with extreme likes and dislikes, does not know what is good or bad, advise;= adopt positive attitude. worship an appropriate deity.

malefic here; becomes slave of his senses; brings all type of troubles and miseries. Advise= get rid of vices & worship and the planets.

D13 to D24, Comforts/mental happiness/unhappiness, education, mental feeling of fulfillment/luxuryD20= religious activities and spiritual matters, your spiritual evolution, how you evolve. in D20 & D24 Ra and Ke are always together. consider Ra for bhoga and consider Ke for MokshaD24= knowledge and learning, for general education see 4th house, to see the learning of Jyotisha, Occult learning – hidden knowledge House of hiding and tapasya- see 8th house. 10th house in D-24 – shows karma related to learning. The nativewill be engaged in teaching if 10th lord (Ju) in 10th house is very strong. Native will be engaged in spreading this knowledge. On the contrary, if 10th house in D-24 is weak and if the person is well learnt that knowledge will be for him and is not for spreading in society. 9th house in D-24 shows guidance from Guru. 9th lord shows Guru. If multiple Raja yoga’s in 2nd house in D-24, he will be a great orator, & Supremely intelligent with Me and 5th house yogas. in 8th house in D-24; Ra = searching for hidden, following tradition and Ke = spiritual knowledge. Ra in bad influence can make you a Rebel. If he is in good influence, he can take you beyond the boundaries of knowwlege of known great research.D27 and D30 = Sub conscious factors, somebody prone to angerD30 (trimsamsa) Evils within a person, in each person, there is a papa-purusha. There is a God within you; Jupiter, Mo within you as Mind, Vamana within you as humility, Bali as arrogant giving nature, all these characters exist within the universe and in a

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microcosmic form wihtin us. D30 shows that papapurusha or Shad-Ripus within us (Kama krodha moha lobha mada matsalya). shows the strong faces of papa purusha within you and when they show up in life.D40 (supra-consciousness) = inherited karma from Mothers side. (Curses and blessings). Curses work for 7 generations.D45 = inherited karma from Fathers side. (Curses and blessings). Curses work for 7 generations. So, don’t go more than 7 generations.

4t h house stands for several things like mother, education, comfort, heart, real estate etc, so, etc. 4th in Rasi chart shows heart.Then see the house that we are interested in. For ex. tosee the learning of Jyotisha, see 8t h house in D-24. 4t h

shows general education.D16 ; The moon goes through various phases – 16 in total. (amavasya to Pournimasya) from extreme depression to happiness hence the name due to shodasa kalas, kalamsa, happiness or sadness is seen in D16 – this also referred to mood swings.

D30, trimsamsa; Underneath table is for female charts only (phala-dipika) Trimsamsa occupied by the Moon (or lagna) at birth;Take the stronger from Moon or lagna

Likely character

D1 ¶ or ascdispositor

D30 ¶ or asc.dispositor

Mars Mars the woman will be ill-behavedSaturn she will be maid servantJupiter she will be cultured and wealthyMercury she will be deceitfulVenus she will be of bad character

Venus Venus she will be famousMercury she will be learnedJupiter she will be respectedSaturn she will resort to another husbandMars will be of bad character

Mercury Mars she will be deceitfulSaturn she will be eunuchJupiter she will be chasteMercury she will be full of good qualitiesVenus she will be repining, discontent

Moon Venus she will be full of virtues.Mercury will be skilled in artsJupiter distinguished qualitiesSaturn she will kill her husbandMars self willed and uncontrolled

Sun Mars she will be a wicked wifeSaturn she will be without any characterJupiter she will be wife of king or landlordMercury she will be masculine in behaviorVenus Attachment for other than husband

Jupiter Venus she will be very chasteMercury she will be skilled in the artsJupiter she will possess many good qualitiesSaturn little desire for sexual intercourseMars Enamored by others than husband

Saturn Mars she will be a maid servantSaturn Enamored by others than husbandJupiter will keep husband under controlMercury she will be unchaste aridVenus she will be issueless and poor

There is only 1 type only of trimsamsa (parasara & jaimini are unanimous) trimsamsa confirms the occurrence of evils (seen in D1, D3, D9, D12) that will manifest in the life of native. D6 is more to locate the cause of the evils & D6 is not part of Parasara shadvarga. In Trimsamsa, the evils are accumulated and manifest on account of imbalance of five elements represented by five Tara-Graha, which basically represents the material world.

Sign 1 2 3 4 5ODDSign

0-5° 5-10° 10-18° 18-25° 25-30°

Aries Aquarius

Saggitarius

Gemini Libra

Even Sign

0-5° 5-12° 12-20° 20-25° 25-30°Tauru

s Virgo Pisces Capricorn Scorpio

The trimsamsa refers to the degrees of a sign that are grouped under the five planets ruling the five tatwas. For odd signs these are Mars (5°-Fire/Energy), Saturn (5°-Earth/Solid) Jupiter (8°-Sky/Vacuum), Mercury (7°-wind/Gaseous state), Venus (5°-Water/Liquid state)

D60; SHASTIAMSA TABLE (D60) & DEFINITIONS/ MEANINGS, the average time taken for the Lagna to traverse a Shastyamsa is 2 mn.

Devata # in sign Meaning/ definition Likely Results/ planet inclination¸¶¼º½»¾ÉÊ Devata name(s) O

DD

EVEN

From….to

Ghora

M 1 60 0:00 0:30 Venerable,Terrific, awful, sublime, ghastly, horrible, fierce.Eight sons were born to Angiras by his wife Vasuda (Sraddha). They were Utathya, Brhaspati, Vayasya, Santi, Ghora, Virupa, Samvarta and Sudhanva. All of them were sages. so Ghora must be a terrific/ fierce looking sage

"Adhyapakastu Vedanam" Vedic preceptors causing reverential fear.Gives trouble to preceptor."Vanik" Traders/ Industrialists/ Entrepreneurs; wholesale traders of all goods produced in the country.

Rakshasa M 2 59 0:30 1:00 demoniacal. " Servants, Dancers, Tailors, repairer, sudras etc.

DevaB 3 58

1:00 1:30Godly, divine, spiritual side.

Those who impart science of Para/ Apara vidyas purohits etc.,Psychologist and parapsychologist."Vandi Magadaha" "Vadya Nipunaha" Those experts in music and arts; Drummers; Pipers; Court musicians; Temple musicians; any musicians.artists.

Kubera

B 4 57

1:30

2:00

celestial treasurer. The leader of the Yaksas and Raksasas, guardian of the north.

Wealth mongers, Speculators/experts in handling horses/Jockeys etc., Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure, Kuvera is in charge of the northern part of the universe. Kailäsa is situated near the residential quarters of Kuvera. It is also stated here that the forest was full of desire trees. All precious stones are in the possession of Sukra. Even Kubera (the god of wealth) lives by borrowing one- fourth of Sukra's wealth.

Yaksha B 5 56 2:00 2:30 Semi pious celestial singer. Heavenly

Traders of Elephants/ vehicles: (Trucks); Plotters; Cheats; Diplomats; Ambassadors; strategic minded. The demons who were born from the body of Brahmä were called Yaksas,

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beeing man eaters. Separate Adityas, hermits Gandharvas, celestial maids, Yaksas, serpents and giants sit, in the chariot of the Sun every month.

Kinnara

B 6 55

2:30 3:00

Heavenly singers, Kinnaras are lute-players, a mythical being with a human head in the body of a horse, a bad or deformed man. The Kinnaras are so called because they are kincin naräù, or "a little like human beings." The Kinnaras have either a human head or human body (but not both) combined with a nonhuman form.

"Lipilekhana Tatparaha" Those indulge in all sorts of writing; writers poets, new journalists; typists; stenos & clerks etc. Brahmä, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpurusas as well as Kinnaras out of that reflection. The Kimpurusas and Kinnaras took possession of that shadowy form left by Brahmä. Gandharvas, Kinnaras and Uragas, who are not exactly demigods but between the demigods and human beings. were also coming in planes. Kinnaras and Apsaräs go to Meru mountain to sport, Prabhupäda: Kinnaras means it is doubtful whether he is man or monkey.

BhrastaM 7 54

3:00 3:30fallen, vicious. LOST. bereft of, spoiled, outcast

" Mandura bandhakaha" Those in profession of manufacturing Cots/Sofas, mat-tresses, in charge of Stables; fallers from moral standards etc.Decorators, horse traders, people who forget honest ways.

Kulaghna

M 8 53

3:30 4:00

ruining a family, (destroy heritage or culture,traditions, reputation or no male descendance)

"Natavita Gayakaha" Actors/ Artists of stage/ Cinema/ TV/ Radio etc; Fallen from family traditions (hence kulaghnas from orthodox standard view of those times).people who transgress their family tradition."Vanik'; Those travel/stay on other places for trading/ business purposes; (Doora Desa Vyaparasthulu) Dealers of import/ export goods; Travelling businessmen/ Representatives/ in and abroad in journeys.salesmen.

GaralaM 9 52

4:004:30

poison or venom.

"Desikaha" Those engaged in folk dances/experts in Nritya Natya Kalas; Travelers/ those in gymnastics & moderm dances etc….Dancer, folk singers, travellers, boxers.

Vahni/ agniM 10 51

4:30 5:00fire, gastric fluid, digestive faculty, appetite. VAHNI this asura had been a lokapala for south-east

"Yagnikam" Those in the profession of arranging rites/ceremonies of Hindu religion etc. and those engaged in various Yagnas for the progress and happiness of families etc.

MayaM 11 50

5:005:30

deceit, jugglery. architect of the Asuras had many sons expert in tricks/ magic.

" Matha Prabhodhakaha" Preceptors Heads and propagations of institutions. Religious preachers.

PurishakaM 12 49

5:30 6:00d i r t . pretapurisa amsa

"Dhana Seela" Those engaged in excretory things in some kind or other; Charitable persons; Heads of Charitable Institutions etc….Donors, religious administrations.

Apampati

B 13 48

6:00

6:30

the ocean, name of Varuna, (the water and rain god)and also one Aditya. Valmiki, Puskara and Daksasavarni, the ninth Manu are the sons of Varuna.,Varuna is in charge the west side of meru/ universe, his capital Sraddhavati is there.Kasyapa stole his kamadenu cow. He gave pasupati astra and gandiva bow to Arjuna

"Anga Vikalaha" Handicapped persons; Those in profession of Handicapped Institutions in some relation or other; Articles of Veg. /Non-veg. after cutting/drying as dry glass etc.Invalid, administrator of such institutions -restaurants.

Marut

B 14 47

6:30

7:00

t h e 49 wind god(s). associates of King Indra;, numbering 49 (kinds of air) ,Diti their mother had performed the Vaisnava ceremonies,so all the sons becameVaisnavas.

This includes those in profession of Heads of villages, towns, municipalities, Village barbers, village revenue collectors etc.Leader of the Town Sarpanch, councillor, revenue officer, haircutter.

Kaala

M 15 46

7:00

7:30

deity of time, lord of death, dharma, blue color, weather, Time is considered as one of the nine dravyas Shaktis by the Vaiseshikas, a person who distils and sells liquor, Saturn, Siva, a personification of the destructive principle.

Vasanadhipa, Gamblers/ Betters; Drunkards; sudden fortune mongers; Race goers; Bookies; Stock brokers; and windfall mongers; all types of speculators etc."Vandra Vikrayi" Those who produce, trade and engage in jobs in relation to pottery, crockery/ dishware/ cutlery/ kitchenware; clay pots; porcelain utensils; ceramics etc." Vandi Magadhaha" Herald or band who sing in praise of the kings/ Receptionists/ Aides engaged with VIPs. the well-wishers of kings/ leaders.

Sarpa

B! 16 45

7:30 8:00

(M)-snake. (Ahi bhanga Amsa) Considered benefic.One of the eleven Rudras born to Kasyapa by his wife Surabhi.

Aramakarana Udyokta" Those engaged in professions that cause happiness to general public; Owners of Clubs/Entertainment houses; operas; Theatres; Care takers arranging pleasure-trips; week end rest spots; Horticulturists; Jana Sambandha Sakha. tour organizers, caretakers, owners of rest houses, gardeners, public relations officers.People who are engaged in business which make general public happy club-goers. owners of drama theatres,

Amrita

B 17 44

8:00 8:30

immortal, nectar, imperishable, emancipation, antidote, Amrita is the moon light itself.

"Pushpa Vikraya Tatparaha" Flower merchants, traders of scents and producers of such articles, nursery gardeners, chemical traders."Vijnana Sastra Nipunaha" Research Scholars/ Professors/ Inventors/ Scientists/ Research Associates in Vijnana Sastras."Adhyapaka" those who preach Veda, Vedanga and other mundane sciences; Professors/Lecturers/ Teachers and Guides/ Authors/ publishers .

InduB 18 43

8:30 9:00Moon, the number 1 ,camphor.

"Raja Karya Rataha"; "Udyogi"; Those in profession of Government/ public sector employment in different cadres; Persons in civil service.Chandraanisa - Government servants, public company.

Mridu/

Mudraainsa

B 19 42 9:00

9:30 moderate, soft, amiable to everyone, gentle and sublime.Mudra= coin, sign, mark, characteristic

Sena Rakshana Sakha; Those in various callings in military service in lower ranks; Military; Police and such Rakshaka establishments 'as NCC/ Home Guards etc.

KomalaB 20 41

9:30 10:00tender, agreeable, soft, attractive.

"Lata Pushpa Phala Vikrayi/ Vaidyaha" All those dealing in fruits/Dry fruits/ Vegetables/herbal Medicines/ Naturopathy/ homeopathy/ Doctors/ Phakirs/ Veg. Vendors/ All Production/ Trading units in Food/ confectionary related items; All physicians of allopathyVegetable merchant, chemist, vaidya, Naturopath, merchant selling food stuff, doctors etc.(Mudranadhikari); senior rank personnel in Govt./Civil Administration/ Local bodies/ Co-op bodies/ Autonomous bodies/ public sector (Govt. controlled units) etc.

Heramba/ B 21 40 10:00 10:30 Ganesa, (the elephant faced god), a "Nritya Geetechha Kusalaha" Those Drama/ Dance Teachers of all kinds;

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Padma Bhanu

boastful hero, a buffalo Artists in TV/ Radio/Clubs; Music Directors; Musicians of all kinds./ cinema

BrahmaLakshisa

B 22 39 10:30 11:00 the Universal Father, a missile, sacred knowledge

Tambula Phala Vikrayi" All those in production/ tradingOf betel nuts/ spices; Pan Shops; Masala Shops; Chemicals in relation to it,

VishnuVageesha amsa

B 23 38 11:00 11:30 t h e second deity of the sacred Triad, name of Agni, name of a lawgiver (author of Vishnusmriti), a pious man

“Nishidha Vikrayakara" Those productions/ trading are prohibited items as intoxicants; smugglers; black marketers.

MaheswaraB 24 37 11:30 12:00 t h e third deity entrusted

with the task of Great Destruction

“Gramanam Amsa Adhikara kruta" Those landlords, heads of villages/ towns; . zamindars; Elected local Adm.. heads as Municipalities/Co-op bodies etc.

Deva B 25 36 12:00 12:30 Same as in 3

ArdraB 26 35 12:30 13:00 Moist, wet, melted,

Indra"Deshika", "Sarva Sanga Parityagee" Saints/ Monks/ Heads of Religious Institutions, Religious preachers; propagators.

KalinaasaB 27 34 13:00 13:30 Destruction of evil/ strife/ quarrel.

(according to some, it a malefic Shashtiamsa)

"Pragraha" Rama Bhakta" Those great wise men who throw light on ethics and remove sinful thoughts of Kali sins, from one's mind. Religious people, preachers.

Kshitish/ Kshitiswara

B 28 33 13:30 14:00 r u l e r of the earth, kingly

Traders of items denoted by Venus, Clothes, perfumes, fancy articles, items of beauty; Textiles; Luxurious bed comfort items; Scented and decorative items; dyes/ paint- sellers and producers/ those engaged in them.

KamalakaraB 29 32 14:00 14:30 a lake full of lotuses, an

assemblage of lotuses"Oshadha Kriya":Amsa All those producers of medicine units/ surgical instruments; Pharmaceutical units; medical shops; Pathological/ X-ray units/ Allopathic/ homeopathy/ Drugs/ Herbs/ Tonics etc.

Gulika M 30 31 14:30 15:00 Saturn’s son, name for a hunter,a nagalokadhhipatis

“kayasyakarana Udyokta" Dealers in household goods; Electronics; Dealers of cosmetics, creams powders, decorators, beauty parlour; "Deha Griha alankarana upayukta Samagri".

MrityuM 31 30 15:00 15:30 s o n of Mars, death. Kali + his sister

Durukti (Harsh Speech)= mriyu + fear."Virako" Those who carry loads; Laborers; Coolies; Rickshaw pullers Auto-van; Truck/ lorry, loaders/ drivers; Goods, Train drivers;

Kaala M 32 29 15:30 16:00 Same as in 15

DavagniM 33 28 16:00 16:30 Wild fire, a

forest conflagration

Devajna Amsa !!!!! "Krishi Kruth": Agriculturists; Cultivators; Owners of Farms; Land irrigational projects; Relating to agricultural produce of different kinds; Fertilizers/land improving systems/items; Relating to Pesticides to get good crops by protecting the growth etc. etc.

Ghora M 34 27 16:30 17:00 Same as in 1

YamaM 35 26

17:00 17:30Restrain, death personified, lord of dharma

"Dhatu Charmakari" Those engaged in relation to Plastics metals, Leather/ Rubber connected goods; Shoes/ Bags/ Belts; Smiths of gold/ silver alloys/ jewelry/ hosiery/ undergarments; Castings.

Kantaka M 36 2517:30 18:00

Thorn/ sharp pebbles, evil disturbance, any trouble/ some fellow to the state and enemy of order and government.

" karshakaha"; Tillers of soil; persons dealing with thorns; Drivers of Bulldozers/ tractors etc. weighing machines.

SudhaB 37 24

18:00 18:30nectar, ambrosia, name of Ganga.

"Pandit"; A scholar; A learned person well versed in Shastras; Professors/ Lecturers/ Acharyas/ Gurus in different fields.

Amrita B 38 23 18:30 19:00 Same as in 17Purna chandra

B 39 2219:00 19:30

Full Moon "Pustaka" Those related to printing/ publication/distribution/ training of Books/ Journals/ Dailies; Publicity/ Advt. Librarians etc.

Visha dagdha

M 40 2119:30 20:00

destroyed by venom, consumed by grief, tormented, burnt by poison.

" R a j a k o" Washer men; Laundries; Printers /processors of cloth; Designers; Dyers/ Darners; cloth/ Synthetics/ Wool products related cleaners; Traders in such deals etc.

Kula naasa 41 20 20:00 20:30 Same as in 8

Vamsa kshaya

B! 42 1920:30 21:00

(M)-descent, not growing further. Decline of the dynasty/ clan/ family line, or , decline of heritage, culture, traditions, reputation or no male descendance)

"Veda Vedang Rahasyagnaha" Professors/ acaryas/ Siddhantis/ Linguists/ Vedic people/Purohits of higher level/ Astrologers/ Grammarians / Peethadhipatis heads.

UtpaataM 43 18

21:00 21:30Disturbance, portentous or unusual phenomenon, boding calamity, any public calamity like an eclipse, earthquake etc.

"Shastrangnaha": All Scientists of scholarly disposition; One who knows veda/ Vedanga; In such relation to Atharvana Veda-Mundane sciences.

Kaala M 44 17 21:30 22:00 Same as in 15

Saumya

B 45 16

22:00

22:30 Mild benefic,beautiful, relating or sacred to the Moon, handsome, auspicious.

"Grami yani": Leaders of warriors; Heads of Military and other Defense Establishments; Army/Navy/Air force top brass; Top rank defense/ police and others. "Krishi Krit" Those who cultivate lands; Miners; Gold/and other rich metal mines; Those engaged in these trades. Land owners

Komala B 46 15 22:30 23:00 Same as in 20Sheetala B 47 14

23:00

23:30 Cold/ cool, Moon, camphor, turpentine, sandal.meat-eaters and drunkards, are very much attached to worshiping the goddesses Durgä, Kälé, Çétalä . Sétalädevi is the goddess of smallpox, she is always traveling on a she-ass

"Ganiko": All those professors/ researchers in Mathematics/ Engineers. Sciences/ Astronomers/ Statisticians/ Computer (hardware/software) personnel; Accountants of all cadres/ Financial Heads etc.

Karaladamstra

B 48 1323:30 24:00

(M)-frightful teethed/ awful fangs, punishing.

"Danda Karaka": Those who award punishments; Court Heads; Magistrates; Judges; Collectors/ Police Heads; Speakers; Home Minister/ Secretaries; Special Courts/ Tribunals of all kinds; Those empowered in disciplinary proceedings etc

Chandramukhi

B 49 12 24:00 24:30 having the beauty of the Moon. (moonlike face)

"Rakshasaha" All those conspire/ commit heinous deeds as robbery/ murders/ thefts etc; Also Hangmen; Butchers; Hunters; Those involved in Police Dept. in harassing/ torturing the persons arrested/ convicted etc.

PraveenB 50 11

24:30 25:00Capable, clever/ smart, versed in.

" Indhanahari" Those who are engaged in production/ distribution/ trading of fuel; wood; coal; wood cutters; Dealers in petrol/ gas cylinders kerosene/electric lighting/ heaters/ furnaces etc.

Kaala M 51 10 25:00 25:30 the destructive fire at the end of the world.(kalaagni) Pävaka= another “ Phalamooladi Vikrayi" Those

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pavaka

name of Agni, one of the Vasus. The predominating deity of fire begot in his wife, Svähä, three children, named Pävaka, Pavamäna and Suci, who exist by eating the oblations offered to the fire of sacrifice.

producers/ traders of Fruits/Vegetables/ Food and confectionary items of all kinds/ Hoteliers/ Restaurants/ Canteens etc. (more of Vegetables)

Dandayuddha

M 52 925:30 26:00

the staff held by an ascetic (or by a Brahmin). Religious authority, punishment rod.

"Santakrut": Higher authorities of law and order in Home/Police Establishments, mainly connected in policies to ensure peace and happiness in society; Home department, justice department, top officials in Government.

Nirmala B 53 826:00

26:30 resplendent, sinless/ spotless/ stainless, virtuous. A name of Skanda

"Swarnakari": costly metal dealers. Jewellery merchant, mine diggers, persons who are engaged in golden and silver ornament preparations (gold-smiths).

Saumya B 54 7 26:30 27:00 Same as in 45Kroora B! 55 6 27:00 27:30 (M)-cruel/ pitiless/ jealous,

mischievous, bloody, disagreeable, terrible.

" Ksheeradi Vikrayi" Those in production and trading in relation to Milk, meat and soft drinks and milk products/ confectionaries/ sweets, hotel, restaurant owners etc. Coffee/ Tea house etc.

Atiseetala B 56 527:30 28:00

Very/ too much cold or cool.

"Yajika" Those who perform Yagnas; Priests & Yagniks of any religion or tradition.

Amrita B 57 4 28:00 28:30 Same as in 17

PayodhiB 58 3

28:3029:00 Ocean/ water

receptacle."Adhyaksha" Inspectors/ Presidents/ Superintendents/ Chairmen/ Principals of Institutions.

Bhramana M!

59 229:00

29:30 (M)—wandering, beggar, receive charity

" Pratigrahapara" Those take gifts as part of charity; (Dana Sweekaram); Beggars also.

Chandra rekhaIndu rekha

B 60 1 29:30 30:00 the digit/ point or streak of the Moon. articles related to the moon or water

"Phali" Those who trade in Pearls and precious articles, Fishermen; Owners or gardeners of orchards or big gardens.

to know the sign occupied by a planet or lagna ; multiply its longitude x 2 and divide by 12= the reminder rounded up to the next integer will be added to the sign occupied by the planet; this will indicate the sign in D60. to know the demigod occupied by the planet; multiply its longitude x 2 ; rounded up to next integer =demigod number for odd sign, if the planets is in even sign you should substract the number from 61.

D60 is what shows what you have to experience in this life. The position of Rahu in D60 will show wich kind of strong material desire was causing your present birth. In D60 the sun (atma ) position is important, it will indicate the soul desire in previous life, Ketu is freedom from desires. Rahu weak in D1= weak material desires= lack of willpower for material things = no drive = miserable / no enjoyable existenceSTUDY OF D60; If the planet falls into its own sign or mula or exalted sign in D60 it is strong , the planet is auspicious regardless of good or evil devata, judge similarly if it falls in friendly / enemy signs, debil. etc…+ (phaladipika said); the Shastyamsa portions stated Krura in the odd signs are the Saumya ones in the even signs !!Shastiamsa specifies Sanchita Karma i.e. karma that we are destined to face in this life.* Always look for yogas in Shastiamsa and time the results of these yogas using Moola dasa (Use JHLite 6.0 for Moola dasa calculations).* To verify whether yogas in rasi will truly fructify for the jataka, always check the amsa rulers of these planets in Shastiamsa chart. If the amsa rulers are good then the planets involved in yoga in rasi will give the yoga results and if the amsa rulers are not good then the yoga in rasi will not manifest in native's life.

D60 is done to examine dharma from past life which is a cause of our rebirth (so to look at 9th house lord or occupants in D1 is most important; in which devata they are in D60, look also the 9th house in D60 ), D9 is to examine bhagya or our good fortune in this life► first we have to know the nature and propose of the demigod and its effects on the rasi chart; (affecting a house lord or a planet in a house).A few examples; a planet situated in the eight at once in rasi charts and in payodi devata in D60 = danger from ocean or water-the Lord of the ten houses in rasi chart is situated in Bhrasta devata in D60 = wretched and profession- the Lord of the second house of Jupiter is in Kuvera devata in D60 = expect the person to be rich or influencial- a benefic planet is in the 3rd house identical with a benefic's Rasi and in Yaksha shashtiamsa= the native will have high musical achievements►look at the planet concerned, its position in rasi, the nature of the sign occupied by it and the nature of the house in which the planet is positioned, the planets may be in dustana in rasi and have a malefic demigod.►look at the nature/ dharma of the sign occupied by the planets in D60,(watery sign = brahmana, fire = ksatriya, air = vaisya, earth = sudra)►finally look in which house the planet is situated in D60, this will add to the above predictions (aspects, yogas, lords of houses work in D60)

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