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www.majlis.org.uk office@majlis.org.uk officenorth@majlis.org.uk

Al-Majlis

The Birthday of the Holy Prophet (s.a.w.w)

The Holy Prophet of Islam, Hazrat Muhammad Mustafa (S) was born after sunrise on Friday the 17 of Rabi ul

Awwal 570 A.D in Mecca. He was born in the year of the Elephant. The holy prophet (S) belonged to the re-

spected family of Bani Hashim from the tribe of Quraish. The parents of the Holy Prophet (S) were Abdullah son

of Abdul Muttalib and Amina daughter of Wahab. Abdullah had gone on a trade caravan to Syria. On the way,

back he fell ill and died two months before his son was born. He is buried in Medina. Abdul Muttalib decided to

bring up the Holy Prophet (S) under his own care. On the seventh day of the birth of his grandson, he slaugh-

tered a sheep to show his gratitude to Allah for blessing him with a healthy grandson. Many people were invited

to take part in the celebrations. In this gathering, Abdul Muttalib announced to the people that he would name

the child "Muhammad", which means "One who is worthy of praise". When the Quraish asked him why he was

keeping such an unusual name, he replied that he wanted his grandson to be praised in the heavens and on the

earth. Before this event, the Holy Prophet's (S) mother had already named him "Ahmad". Allah has referred to

him by both names in the Holy Qur'an. The Holy Prophet's (S) mother Amina nursed him for three days only. As

was the custom in those days, he was then given to a foster-mother to nurse. When the holy prophet (s.a.w)

was 6 years old his mother died on the way back from visiting Abdullah’s grave.

Continues to page 2..

Imam Jafar Sadiq AS

Imam Jafar as Sadiq (AS) was born on the 17th of Rabiul Awal, 83rd year of Hijrah, in

the city of Medina. Imam Jafar as Sadiq (AS) has the same birth date as that of our

Holy Prophet Muhammad (SAW).

Imam Jafar as Sadiq (AS) has three titles; they are: As-Sadiq, Al-Fazil, At-Tahir. His

father Imam Muhammad Baqir (AS) was so happy and pleased by the birth of his

son. His mother Umm-e-Farwah was the grand daughter of Muhammad ibn Abi Bakr,

who was one of the companions of Imam Ali (AS)... Continues to page 11..

73 ISSUE

Rabīʿal-Awwal

January 2014

Monthly Magazine

“And We did not send you (O

dear Prophet Mohammed –

peace and blessings be upon him

and your progeny) except as a

mercy for the entire world.”

— Surah Al-Anbiya ayat 107

ـه الر

م الل

بس

ـن الر

م

ح

رط

س

ا ي

مم و

لقال . هحيم . ن ه و

ههون

مة ر إل سل ناك أر وما ل عالمين ح ل

Chief Editor: Syed Fida H. Bukhari

Shrine of Imam Jafar Sadiq

(a.s) before Demolishment

After Demolishment

2

On the way back to Mecca, tragedy struck, and Syeda Amina fell ill at a

place called Abwa. After a short time she died and was buried there. The

Holy Prophet (S) was now an orphan and Abdul Muttalib took him under his

wing. He loved his grandson very much and made sure that he did not feel

unwanted. The Holy Qur'an mentions this event as follows: (Did he not find

you an orphan & give you shelter) Az-Zuha 93:6

The Holy Prophet (S) was only eight years old when his grandfather died. Before his death, Abdul Muttalib made

his son Abu Talib responsible for taking care of the young child. This was a duty which Abu Talib carried out fully

for the rest of his life. The loss of Abdul Muttalib made the Holy Prophet (S) very sad, and he never forgot his

kindness. When the Holy Prophet (S) was twelve years old, Abu Talib took him on a trade journey into Syria

with a caravan of the Quraish. At Basra, the caravan stopped to stock up supplies for the rest of the journey.

There was an old Christian monk whose name was Bahira, who lived in an old monastery in Basra. The monk

never used to speak but when he saw the Holy Prophet (S), he broke his silence and asked, "Who is this boy?"

Abu Talib answered that he was his nephew. Bahira then said, "This boy has a brilliant future. He is the same

Prophet whose coming has been foretold in the Heavenly Books. His religion will spread throughout the world.

However, you must guard him from the Jews, because if they learn about him, they will kill him". After this, Abu

Talib was more careful than before about the safety of his nephew. Thus, the Holy Prophet (S) grew up in the

household of Abu Talib, loved and cherished by all. His aunt, Fatimah binte Assad, the wife of Abu Talib and

mother of Imam Ali (A) looked after him as if he was her own son.

The Youth of the Holy Prophet (s)

As the Holy Prophet (S) grew up, the people around him noticed that this young man was not like others of his

age. His character and his bravery were admired by the people and he was liked by all the Quraish. In the days

before Islam, the Arabs were always fighting one another for minor reasons. However, all fighting stopped in

the four months of Rajab, Dhul qa'ada, Dhulhijjah and Muharram so that they could open their trade markets

and engage themselves in business to earn their livelihood. In the history of the Arabs, this rule was broken

only four times. Since the fighting occurred in the forbidden months, the name Fujjaar or "Unjust" was given to

these battles. When the Holy Prophet (S) was 15 years old, the Arabs became involved in a series of Fujjaar

battles. The Holy Prophet (S) participated in the last of these, the fourth Fujjaar. For four years, fighting contin-

ued between the tribes of Quraish. The Holy Prophet (S) took part in this battle by protecting his uncles from

the arrows of the enemy and also used to take provisions to the battlefield. He did not participate in the actual

fighting. The Holy Prophet (S) spent part of his youth as a shepherd. He also accompanied his uncle Abu Talib

on trade journeys to Syria . He soon gained a reputation in Mecca for his good business sense, his honesty and

trustworthiness. People were so impressed by the qualities of the Holy Prophet (S) that they began to call him

Sadiq (the Truthful) and al-Ameen (the Trustworthy). Such was the character of our Holy Prophet (S), and in

later years even his enemies would still leave their belongings with him for safekeeping when they went on a

trip away from Mecca. Once a man came to Mecca and was cheated by a trader in the market-place. He com-

plained to the Quraish that he had been mistreated. At that time, some leading citizens formed a committee

that would look into such incidents and try to help the people who were unfairly treated. They decided that the

main tribes of Quraish should make an agreement that would protect the rights of the people. This important

covenant was called Hilful Fudhool or "Covenant of High Morals". The Holy Prophet (S) participated in this

agreement and was an active member of the Hilful Fudhool. By the time he was 25 years old the Holy Prophet

(S) had built himself a good reputation in Mecca and had gained the trust and affection of the people around

him.

3

Abu Talib and the Holy Prophet (s)

At the time of his death, Abdul Muttalib left the I holy Prophet (S) in the care of his son

Abu Talib. Abu Talib and Abdullah, the father of the Holy Prophet (S), were brothers

born of the same mother. Abu Talib took the Holy Prophet (S) into his home and treat-

ed the young boy, who was only eight years old, like his own son. His wife, Fatimah

binte Assad, also loved the Holy Prophet (S) dearly and he regarded her as his mother.

Since the time he received a warning from the Christian monk Bahirai Abu Talib was

very careful about the personal safety of his nephew. He used to ask one of his own

sons to sleep in the bed of the Holy Prophet (S), so that if any attack was made, he

would come to no harm.

As the Holy Prophet (S) grew

up, he was always under the

protection of his loving uncle

who was one of the most re-

spected leaders of the

Quraish. When the Holy

Prophet (S) was older, it was

Abu Talib who encouraged

him to take part in the busi-

ness of trade caravans. He

arranged for his nephew to

be introduced into the ser-

vice of Khadijah binte Khu-

waylid. This introduction was

to lead to the marriage of the

Holy Prophet (S) to that no-

ble lady. At the marriage, it was Abu Talib who recited the sermon and conducted the ceremony. When the

time came for the Holy Prophet (S) to announce his mission of Prophet-hood, Abu Talib was one of his strongest

supporters. While he was under the powerful protection of his uncle, the Quraish did not dare to harm the Holy

Prophet (S). When the Quraish exiled the Muslims from Mecca they lived for three years in a valley known as

the "Valley of Abu Talib". At this time Abu Talib also went through the same difficulties that the Holy Prophet (S)

underwent, although he could have easily returned to Mecca where he was still respected and honored

amongst the Quraish. Cccccccccccccccccccccccccccccccccccccccccc ddd dd d d d d d d d ccccccccccc vvvvv

Although some people are convinced that Abu Talib was not a Muslim, there are many reasons why this cannot

be true. Firstly, Abu Talib himself conducted the marriage of the Holy Prophet (S), and a person who is not a

Muslim cannot conduct the marriage of another Muslim. Secondly, Fatimah binte Assad was known to be a

Muslim who followed shariah and she was also the wife of Abu Talib till she died. According to shariah, a Mus-

lim woman cannot remain married to a man who is not a Muslim. Finally, at the death of Abu Talib, the Holy

Prophet (S) wept for a long time and then prayed for him. Yet according to the Qur'an, the Prophet was told not

to pray for the forgiveness of a person who is not a Muslim. All these and many other reasons prove beyond

doubt that, even if he did not declare it openly, Abu Talib was a Muslim of strong faith. In his will, Abu Talib in-

structed his children to always stand by the Holy Prophet (S) and never to leave him. He also advised them to

follow Islam, so that they would be successful.

4

Arbaeen Juloos Imam Hussain (a.s) in Karbala 2013

Arbaeen Juloos Imam Hussain (a.s) London 2013

Arbaeen Juloos Imam Hussain (a.s) Rawalpindi 2013

5

،ابعدت،وسال ووجاب اور رچکیلز اک ہلسلس ایک اھت۔سج ںیم ربےلن ،کیلب رب

ز

ن

شسک

نسلین رباےئ ڈلیف ےس ونوجاونں ےن رشتک یک۔ن،٭اامہیم ویھت وبازئ ربےلن ےن بش دیباری ےک رپورگام ںیم ڈ

ںی اور ا ک دوےر و تاھکیت ںی اور فلتخم ہذیب یت٭اامہیم ووزنم اوبذرافغری زون ربےلن ےن ہتفہ وار دواتسہن تسشن اک اامتہم ایک ایگ سج ںیم وخانیت عمج وہرک فلتخم داکتسری ےک ومنےن انب

رکیت ںی۔ہی رپورگام رہ لگنم و ربےلن اامم ابراگہ ںیم وہات ےہ۔

ز

ن

ش

سکن

وولعمامیت وموضاعت رپ ڈ

یئگ۔نج العوقں اک دورہ ایک دی ٭فلتخم العوقں ےک دوراجت،ربممپش اور سلجم اک اعترف دو اسل یک اکررکدیگ ےس آاگیہ اور ا ک دوےروں ےک رپورگازم ںیم رشتک یک اور دوعت

ایگ۔دنلن،امرٹسچن،ربےلن،ربڈیوفرڈ،وبنٹل ہکبج ھچک اداروں اور رھگوں یک وخانیت ےس وفن رپ راہطب ایک ایگ۔

ز رٹگنی ورس اک اامتہم ایک ایگ۔رہ ہعمج و ن

ٹ

لن

ےٹنھگ اک رپورگام راھک ایگ۔سج ںیم سلجم املعءہعیش ویرپ ےک اصنب یک دترسی ۳٭ ربےلن اامم ابراگہ ںیم اوبذرافغری زون یک رطف ےس ا ک ہہس امیہ وا

ےک رقبی ونوجان ایچبں اور وخانیت رشتک رکیت ر ںی۔ ۰۲ےک وحاےل ےس رتتیب دمرس اک اامتہم ایک ایگ۔اس ےک العوہ رتہمج وافممیہ رقآن رکمی،ااکحم،وجتدی ےک دروس دےی ےئگ۔رقتابی

رک ویھت ےک رپورگاومں ےک ےیل ڈنف عمج ایک ایگ۔ ؎ ٭اامہیم ویھت رگزل ےن رحمم ےس لبق ا ک دیع نلم اپریٹ اک اامتہم ایک سج ںیم فلتخم رفتیحی رپورگازم اور فلتخم مسق ےک اٹسزل اگل

ےک یک رطف ےس ابلس اور ڑپک اےٹھک ےیک ےئگاور اںیھن رعاق وجھباای ایگ۔-٭رعاق ےک املسمونں ےک ےیل اوبذر زون وی

ز ت،،تواوت،داع،دیہ د ایک٭اامہیم ویھت رگزل اور اامہیم ووزنم اوبذرافغری زون ربےلن ےک اعتون ےس ربےلن اامم ابراگہ ںیم وچبں یک ہہس روزہ اجمسل زعا اک ااقعنیٹ نپ

ایگ۔سج ےک مام رپورگام ،

ا اسل ےس مک رمع(آرخ ںیم اینز میسقت یک یئگ۔وادلنی ےک اطمقب اس رطح امہر وچبں ںیم اامتعد اک ۷،تبقنم، رمہیث ، سلجم،اقترری، ااعشر، ونہح، زایرات مام ےننس اور ڑپےنھ واےل ےچب ےھت۔)

ااضہف وہا اور دصقم اامم ولظمم ےس اکیف آاگیہ احلص وہیت ےہ۔

؎

North West UK اوبذرافغری زون

6

Imamiyah Women Jafar Tayyar Zone (London)

Imamiyah Women Jafar Tayar Zone has been actively

organising and attending events. A marriage event

was organised where sister Nargis and sister Ruhi

spoke about marriage and the issues facing the com-

munity today. The Imamiyyah women from Burnley-

joined in this event on skype video call. As this proved

really popular and informative another course was or-

ganised in Burnley. This was again well attended and

appreciated. Imamiyah women have been asked to

organise this course in Newport.

Imamiyah Women in Jafar Tayar Zone also attended the interfaith event organised by Kingston interfaith forum.

The topic the event was Religious Feminisation. This even was attended by both Imamiyah Women and

Imamiyah Girls of Jaffar Tayyar Zone.

___________________________________________________________________________________________

Abuzar Gaffari Zone (Hussainia Imambargah, Burnley) – Marriage Course

Hussainia Imambargah, Burnley decided to hold a marriage course for girls & ladies from the age of 12+. This

course was held on the 27th October 2013 from 11am to 5pm at Anjaman Mohiban-E-Ahlabait Hussainia Imam-

bargah, Burnley. The course was designed to help our young generation of girls to find what they are looking

for in a spouse and how to look for them; also it was designed to help ladies to deal with problems in marriage

itself. The course insisted on three segments which were: Spouse Selection, Present Scenarios – Issues in the

community and Marriage itself & procedures dealing with marriage issues. After each segment there was a

Q&A session which allowed all the participants who came to the course to ask any questions about the segment

that they had just heard if they didn’t understand it or just general questions about marriage itself.

We had five different speakers who came to the marriage course so that they could pass of their knowledge of

marriage and what the young girls should be looking of etc. The speakers that we had at the event were:

Alimah Nargis Ali, Alimah Touqeer Fatima, Sister Ruhi Rizvi, Sister Musarat Zahra, Moulana Syed Najmul Hassan

Naqvi and Moulana Syed Ali Raza Rizvi. Overall, we attained excellent feedback of the event which will help us

in the future if any event like this is to be held again. Many participants have requested that another marriage

course should be held but focusing on one area in detail. The participants took a lot of understanding after the

course as they now know what they need to look for in order to find a spouse and how to deal with problems in

marriage etc. One of the areas in the Abuzar Gaffari Zone have shown great enthusiasm and interest in the mar-

riage course and would like to hold an event like this in their establishment.

7

روسل اکانئت اک اقمم وزنمتل

وما ارسلنک الا رحمۃ للعلمین

۔ وصقمد اکانئت رخفوموجدات،ےروراکانئت رضحت دمحم نب دبعاہلل ےک اقمم اور ان ےک دقروزنمتل اقمےل ںیم اامجیل وطر رپ ایبن یک یئگ ےہ

اک اغیپم وپری ااسنتین ےک ےیل ےہ . اکانئت ںیم روسل ارکم ےکاقمم ےس قلعتم ایبن ایک ایگ ےہہک روسل اپک یک راستل اعریگمل ےہ اور آپ

ہن وہےت وت ںیم لولک لماخلقت الفلک افل:اعمل یتسہ ںیم روسل ارکم اک اقمم: دحثی دقیس ںیم اراشد رب اکانئت ےہ: ارگ آپ

ی ،وصقمد اکانئت ںی۔ارگ روسل رکمی ب

ج نم

اک ووجد ابمرک اکانئت و دیپا یہ ہن رکات۔ اس دحثی ےس ہی اثتب وہات ےہ ہک رضحت دمحمیفطصم،ادمح

ویعض ور ہن وہات اہلل ابترک واعتیل اس اکانئت و قلخ ہن رفامات۔اکانئت اک ووجد روسل اپک ےک ووجد اک رموہن تنم ےہ۔اور ہی ویئ رقارداری ا

ابت ںیہن ہکلب وکتینی اور ووجدی اابتعر ےس ےہ۔انچہچن مہ روسل اپک یک دحثی ابمرک وجاےنپ ایپر احصیب رضحت اجربنب دبعاہلل ااصنری

ل شیء خلق ہللا تعالی ما ھو؟ فقال:نور ےس اراشد رفامیئ، و لقن رکےت ںی: بیک یاجابر! خلقہ ہللا ثم ن وعن جابربن عبدہللا،قال:قلت لرسول ہللا)ص(: او

!ےری یب ےک ونر و اہلل ےن بس اجرباحصیب روسل رضحت اجرب رعض رکےت ںی: ای روسل اہلل! اہلل اعتیل ےن بس ےس ےلہپ سک زیچ و دیپا ایک؟ وت روسل اپک ےن وجاب دای:ا خلق منہ کل خیر۔

ل اور اہلل اعتیلل، یب یک ذات رگا ی ےہ۔دوےری قولختات ا یہ ےک ونر ےس ووجد ںیم آیئ یکےس ےلہپ قلخ ایک اور رھپاس ےس رہ ریخ و دیپا ایک۔ اس دحثی ےس ولعمم وہات ےہ ہک اصدر او

قولخق ںیم ووجد او

ںی۔

ےن رفامای: خر قبل الش رضحت دبعاہلل انب ابعس ےس رواتی ےہ ہک آپ صفہ وخلق علی ا)ع( من النصف ال لھا ثم خلق ال یاخلق نورا فقسمہ نصفین فخلقنی من ن ءک

۱ ایک۔رھپ اب ی اایشءیک قیلخ لم ںیم آیئ۔قلخ )اہلل اعتیل ےن( مام اایشءیک تقلخ ےس ےلہپ ،ا ک ونر و قلخ ایک اور اس ےک دو ےصح ےیک۔ا ک ےس ریمی تقلخ یک اور دوےر ےس یلع وشیاء۔

یلع رفامےت ںی:

ن ن

ٹمن

ا ک دوےری دحثی ںیم رضحت اریماومل

د)ص( قبل خلق الماءوالعرش والکر ل ما خلق نور حبیبہ محم ماوات والر واللو والقلم سی کان ہللا ول شیء معہ،فاو والس

ا خل اءباربعۃ و عشرین واربعمائۃ الف عام فلم اروالملئکۃوآدم وحو ۃوالن وجل ق والجن د)ص( بقی الف عام بین یدی ہللا عز نا محم ہللا تعالی نور نبی

حہ ویحمدہ والحق تبارک وتعالی ینظر الیہ ویقول یاعبدی انت المرادو سب تی وجللی لولک ما خلقت ال واقفا ی مرید وانت خیرتی من خلقی و عز

الفلک۔

ای وہ اےنپ بیب رضحت دمحم اک ونر اھت اور ہی ونراپ،ی،رع،،رکیس،آنامونں رفاماہلل ابترک واعتیل یک ذات یھت اور ویئ ےش اس ےک رمہاہ ہن یھت )ینعی ریغازدخا ویئ ہن اھت(سپ اول زیچ سج و اہلل اعتیل ےن قلخ

ل ک ربارب اہلل یک حیبس وءانءرکات ر ا اور ق اعتیل اس ونر اک راظرہ ر اسوزنیم اور ولح وملق،تنج ودوزخ، المہکئ اور آدم ووحا یک تقلخ ےس اچر الھک وچسیب زہار اسل ےلہپ قیلخ وہا۔انچہچن ونر دمحمی ا ک زہا

و قیلخ ہن رکات۔ان ااحدثی یک روینش ںیم ولعمم وہا ہک روسل اپک ترکات ر ا۔اور بج اہلل ےن امہر یب ےک ونر و قلخ رفامای وت رفامای:ےھجم اینپ زعت اور الجل یک مسق!ارگ آپ و قیلخ ہن رکات وت اکانئ

ل اور اہلل یک مام قولختات ںیم واہطس ضیف ںی۔ینعی اہلل اعتیل یک اجبن ےس وج یھب ضیف انزل وہات ےہ وخاہ ملع وہل،وموجداو

ریغ ملع وہ،ےلہپ روسل اکانئت رضحت دمحم و اتل ےہ اور رھپ دوےروں و اتل ایاصدراو

ملعم المہکئ اور ملعم ت یھب ںی۔رقآن رکمی ںیم وسرہ نج اس ابت رپ وگاہ ےہ۔اور انجےہ اتہک روسل ارکم یک ربرتی ہشیمہ وفحمظ رےہ۔ روسل ارکم رصف ااسنونں یک دہاتی ےک ےیل ںیہن آےئ ہکلب آپ

رفامےت ںی: المہکئ میلعت دےنی ہک ابر ںیم۔ روسل اپک یک دحثی ےہ۔آپ

رت الملئکۃ و کان رنا فکب حت الملئکۃفھللنا فھللت الملئکۃوکب حناوسب ابق ان ذ فسب لک من تعلیمی و تعلیم علی وکان ذلک فی علم ہللا الس

رہ ویھللہ بت ح لل ویکب سب ھلیل وکل شیء ی سبیح والت ا الت ۔ع الملئکۃ تتعلم من لیمی و تعلیم علی

لیلہت یہک مہ ےن ریبکت یہک وت المہکئ ےن یھب امہری میلعت ےس ریبکت یہک۔اور ہی ابت اہلل مہ )ںیم اور یلع( ےن اہلل اعتیل یک حیبس ایبن یک وت المہکئ ےن حیبس ایبن یک۔مہ ےن لیلہت ینعی الاہل االہلل اہک وت المہکئ ےن یھب

اور یلع یک میلعت دےنی یک وہج ےس ےہ۔ان سپ ان ادحثی ےس اثتب ےک ملع ںیم ےلہپ ےس یہ یھت ہک المہکئ حیبس ولیلہت مہ ےس ںیھکیس ےگ۔اور رہ زیچ وج اہلل یک حیبس وریبکتولیلہت ایبن رک ریہ ےہ ہی ریم

ویئ دوےرا اس درےج اور رمےبت رپ ںیہن اچنہپ اور ہن چنہپ اتکس ےہ۔؎ےک وہات ےہ ہک اعمل یتسہ ںیم روسل رگا ی اک ووجد ابمرک اہلل ےک ضیف ںیم واہطس ےہ اور ہی ا ک ااسی اقمم ےہ ہک سج ںیم وساےئ آل دمحم

دیسدفا نیسح اخبری

8

رربمغیپ ےجیھب۔وہ ایپربم سج ےک ونر و بس ےس ےلہپ قیلخ ایک اس و ویبنں زہادعب از دخا زبرگ وتیئ ہصق رصتخم ب۔روسل اکانئت یک وبنت اعریگمل ےہ: اہلل اعتیل ےن ااسنونں یک دہاتی ےک ےیل ا ک الھک وچسیب

انب رک اجیھب۔اخقل اکانئت اک اشنم اھت ہک ااسنن فلتخم اوتات ںیم فلتخم ادناز ےس دہاتی اپےن ےک دعب وخد و

ن ٹ ن

لن

ریگمل میلعت ےک ےیل ایتر رک ےل۔وگای االخق اعمل ےن ا ک لمکم اجعم اور ہمہ اع ےک آرخ ںیم اخمت ا

یک امیلعتت یک لیمکت رکان ریگ اتکب اطع رکےن ےس ےلہپ دعتمد وفیحصں اور اتکوبں ےک ذرےعی ااسنن و ایتر ایک اھت ہک آرخی افسرت ےک ےیل آےن وایل وہ میظع یتسہ ےسج

ن منمعل

مام اایبنء روسولں اور نیحلصم و

ی رسول ہللا الیکم جمیعا................یھت،اس ےک ضیف واحلص رکےن ےک ےیل ااسنن آامدہ وہ اجےئ۔انچہچن اجےئ۔انچہچن رقآن دیجم ںیم اراشد ےہ ہک: اس ان ھاالن ای قل ی

اک ہی رفامان ےہ ریمی وبنت اور راستل یسک اخص وقم،یسک اخص رگوہ اور یسک اخص ہک ) بیب!(ہہک دےیجی ہک ا ااسنون! ںیم مت بس یک رطف اہلل اک روسل انب رک اجیھب ایگ وہں۔اس آتی دیجمہ ےک اطمقب آپ

:)واوحی الی ھذاالقران لنذرکم بہ ومن بلغ(العےق ک دحمود ںیہن ےہ ہکلب ریما اغیپم مام ااسنتین ےک ےیل ےہ۔ا ک اور اقمم رپ اراشد رقآ،ی ےہ z ہی رقآن ریمی رطف ےس انزل وہا

ےہ اتہک اس ےک ذرےعی ںیہمت اذنار رکوں اور اےس یھب سج ک ہی رقآن ےچنہپ۔ا

ااسنونں و اخمبط ایک ےہ اور وضحرارکم وپری ااسنتین ےک ےیل م رقآن دیجم ےن الب یسک رغجاایفیئ میسقت ےک،رت، ولسن،نامیج اایتمزات اور دوتل دنمی اور گنت ودیتس ےک رفق و رظن ادناز رکےت وہےئ ، ما

نذیرا( ںیم اراشد رب ازعلت ےہ:) ۰۲ریشب وذنری نب رک رشتفی الےئ ںی۔وسرہ ابس یک آتی وما ارسلنک ال کافۃ للناس بشیراو

و مام ااسنونں ےک ےیل اشبرت دےنی واال اور ڈراےن واال انب رک اجیھب۔۰مہ ےن آپ

ہکم اور رگدوشیپ یک دنچ ویتسبں یک رطف وعبمث وہےئ ںی نکیل لہ ہکم ںیم انزل وہےن وایل ہی آایت رشمنیق ےک ارتعاض اک ددنان نکش وجاب ےہ وج ےتہک ےھت ہک دمحم اک ایخل رشوع ںیم ہی اھت ہک وہ رصف ا

ہک ںیم وپری داین یک رطف وعبمث وہا وہں۔ دعب ںیم ریغ وتمعق اکایمیب دھکی رک ےلہپ ہی دوعی رشوع رکدای ہک ںیم وپر زجریۃ ارعلب یک رطف وعبمث وہا وہں اور اس ےک دعب دوعی ایک

وما ارسلنک ال رحمۃ للعلمین(رقآن دیجم وت ابر ابر االعن رکر ا ےہ ہک روسل ارکم مام ااسنونں یک رطف روسل نب رک آےئ ںی اور مام اہجونں ےک ےیل رتمح ںی:)

۳مہ ےن ےھجت اعنیمل ےک ےیل رتمح انب رک اجیھب ےہ۔

تمح اور راستل ےہ۔ رروسل اپک مام اہجونں ےک ےیل رتمح ںی اور ان یک رطف وعبمث وہےئ ںی۔اہجں اہجں اہلل ابترک اعتیل یک روبتیب ےہ و اں و اں روسل یک

16/12/13پریس ریليز مورخە

کےوحشیانە قتل کی شدید مذمت کرتی ےہ اور حکومت پاکستان سے مطالبە کرتی ےہ کە عالمە ناصر عب شہید اورعالمە اس مجلس علماے شیعە یورپ عالمە ناصر عباس

کے دہشت گردقاتلوں کو فوری طور پر گرفتار کرےاور انہیں سزاے موت دی جاے.حکومت کو دہشت دوں گر دیدار علی جلبانی شہید اور دوسرے ہمارے شہدا

کے ک ٹہرےمیں الناچاہیے.حکومت کو یاد رکھناچاہیےکەحکومت ک فر سے تو چل سک تی ےہ لیکن ظلم سے نہیں. حکو پاکستان مت سےمذاکرات کی بجاے انہیں انصاف

ملک ردیشیعوں کی نسل کشی اور دہشت گردی روکےن میں بری طرح ناکام ہو چکی ےہ مجلس علماے شیعە حکومت کو وارننگ دیتی ےہکە اگر اسی طرح دہشت گ

کے لیے خطرە ہو گا. میں جاری رہی تو یە ملک کی سالمتی

سید علی رضا رضوی

صدر مجلس علما شیعە یورپ

ایجلی روڈ کال فھم لندن ١١۔١١مرکزی دفتر

11-13 Edgeley Road, Clapham North, London SW4 6EH Phone: 0207 6226883

www.majlis.org.uk office@majlis.org.uk

9

امہ ر االول انمتبس

رتسب ےنپھ: رجہت ربمغیپ ارکم یلص اہلل ہیلع وآہل وملس۔ااسن،ی اترخی اک امہ رتنی دن سج یک رات و روسل رکمی ےن مکح دخا ےس ہکم وھچڑا اور ا۱؎ -—مکی ر االول

م ےک ز ںیم االس ی رڈنلیر یک امےنرپ رضحت یلع و وسےن اک مکح دای۔اترخی االس ی ںیم اس واہعق یک اتیمہ اک اس ابت ےس ادنازہ اگلای اج اتکس ےہ ہک بج ہفیلخ دو

ادتباء ےک ابر ںیم وگتفگ وہیئ وت رضحت یلع ےک وشمر رپ رجہت روسل ےک میظع واےعق و االس ی رڈنلیر اک آاغز رقار دای ایگ۔

؎ وافت رضحت ہنیکس تنب انیسحل ) ا ک رواتی ےک اطمقب(—ر االول ۵

؎ اہشدت اامم نسح رکسعی ہیلع االسلم۔—ر االول ۲

( یک اظرہی اامتم والختف اک الہپ دن۔؎ رمعونب دعس ہپس اسالر رکشل زیدی در رکالب یک دبتس اریم اتخمر الہ—ر االول ۹ ج

ع

۔تک؎ دیع ہعیش۔؎ اامم زامہن )

ھ لبق تثعب:آرضحنت یک انجب دخہجی السم اہلل اہیلع ےک اسھت اشدی اخہن آابدی ااجنم اپیئ۔۱۵؎—ر االول ۱۲

یک رواایت ےک اطمقب روسل رتمح رضحت دمحم یفطصم یلص اہلل ہیلع وآہل وملس یک والدت —ر االول ۱۰

؎ الہ تنس اھبویئں ےک املعےئ رکام اور دحمی

اباعسدت اک دن۔

ر االول( اک آاغز ۱۷ات۱۰)ہتفہ ودحت؎

ھ:دمہنی ےک زند ک واعق ابقء ےک اقمم رپآرضحنت ےک دتس ابمرک ےس دجسم یک ریمعت وج "دجسم ابقئ"ےک انم ےس وہشمر ےہ اور اتریخی ۱؎—ر االول ۱۵

اتیمہ یک احلم ےہ۔

ی یک رصعمہ وہشمر ہعیش وئمرخ یلع نب نیسح اوعسملدی یک وافت۔اترخی یک وہشمر اتکب "رموج اذلبہ" آپ یہ یک فینصت ۳۴۱؎—ر االول۱۱

کلن ب

ھ:خیش

ےہ۔

دمحم نب دبعاہلل یلص اہلل ہیلع—ر االول ۱۷

؎ نس اعم الیفل:والدت اباعسدت رخفوموجدات،اشعف روز رشحم،روقن دواعمل اور رتمح اعللنیمل رضحت یمتخ م

وآہل وملس۔ ؎ والدت اباعسدت رسفم رشتعی دمحمی،رسیئ ہقف رفعجی اامم رفعج اصدق ہیلع االسلم۔

؎ رضحت اربامیہ ہیلع االسلم یک رمنود ےک اسھت گنج ںیم اہلل احبسہن ےن رھچموں اک رکشل جیھب رک رکشل رمنود و الہک رک دای۔—ر االول ۱۲

؎ رضحت روسل ارکم ےن دخا اعتیل ےک مکح ےس رضحت افہمط زرہاہ و ابغ دفک اطع ایک۔—ر االول ۰۰

اک ہقیقع ایک۔؎ —ر االول ۰۳ھ: اامم راض یک ریشمہہ انجب افہمط تنب ۰۲۱؎ نس اعم الیفل: آرضحنت اک انم "ادمح" راھک ایگ۔؎ اس دن رضحت اوباطبل ےن آپ

ومیس اکمظ مق ادقملہس ںیم رشتفی الںیئ۔

ھ: رضحت اامم نسح یبتجم ہیلع االسلم یک اریم اشم اعموہی نب اوب ایفسن ےک اسھت حلص یک .۴۱؎—ر االول ۰۱

10

Name: Hassan

Title: Al-Askari

Kunyat: Abu Muhammad

Birth Date: 8th Rabi-Ul-Akhtar 232 A.H (Medina)

Father: Ali Ibn Muhammad Naqi (A.S)

Mother: Syeda Sulail (A)

Martyrdom: 8th Rabi-Ul-Awwal 260 A.H Poisoned by Mo'tamad

(Abbaside Chaliph)

Buried: Samarra, Baghdad

Birth & Childhood: Upon his birth his Father said it was commanded by the prophet that he be named Has-

san. It was when he was 22 that his Father (Imam Ali Ibn Muhammad Naqi) was martyred.

Imprisonment Of Imam: The ruler (descendent of Abbaside) knew that there were going to be 12 pious

rulers and he also knew that the 12th would rule the world. So he decided to imprison Imam Hassan Al Askari to

prevent the birth of the 12th Imam. But did he not know that the Allah who had shielded Musa from Fir'aun

could bring the future leader of the Islamic Ummah into existence yet away from the sight of people?

The Morality Of The Imam: One day a courtier of Abbasade government named 'Ahmed bin Khaqan' said:

"I have not seen anybody in Samarra, among those of Bani Hashim more pious than Hassan Al Askari. if the

chaliphate goes out of Abbaside's hand than no-one except him shall be fit to lead." Then he said: "One day I

was with my father when Hassan Askari arrived, My father (enemy of the prophets family) got up from his place,

kissed the ground before him and sit him in his own place then to my surprise he sat before him like that of a

pupil to a teacher and lent his ears to his words."

Abu Yusuf talked about the generosity of imam, he says "I became poor and broke

and could no longer support my family, we were all hungry and desperate so I went to the court of Abbaside's

many times so that I may seek financial assistance, for I a relative to them. But they were so caught up in their

lives that they could not hear my painful and agony filled cries. So I was left a last resort to visit the Imam, and

before him I described my implications. He had four hundred Dinnar available with him and to my amazement

he gave me all of them, upon giving them to me he said 'Go get your family freed from distress.' " Despite his 6

year imprisonment filled with difficulties, problems and pains he greeted people with a smile on his fame.

Imam Hassan Al Askari was once asked the requirements of a Mu'min to this he replied:

1. Who prays 51 rakkat of Salah daily. 2. Prostrates on Khake Shifa. 3. Wears a ring on right hand.

4. Repeats the verses of Adhaan and Iqamah. 5. Recites 'Bismillah..' In Salah loudly.

6. Prays Fajr before the stars and Dhuhr before the sun starts to decline.

7. Recites qunoot in Salah. 8. Dyes hair and beard. 9. Recites 5 takbir in Salaahul Mayyit.

Article selected and edited by : M. Mushtaq Hussain Bukhari (Manchester.)

Imam Hassan Al-Askari (A.S)

11

Imam Jafar Sadiq AS

Imam Jafar as Sadiq (AS) was born on the 17th of Rabiul Awal, 83rd year

Hijrah, in the city of Madina. Imam Jafar as Sadiq (AS) has the same birth date

as that of our Holy Prophet Muhammad (SAW).

Imam Jafar as Sadiq (AS) has three titles; they are: As-Sadiq, Al-Fadil,

At-Tahir. His father Imam Muhammad Baqir (AS) was much happy and pleased by the birth of his son. His

mother Umm-e-Farwah was the grand daughter of Muhammad ibn Abi Bakr, who was one of the companions

of Imam Ali (AS). Imam Ali (AS) repeatedly said about him that, ”Muhammad is my spiritual and moral son.” As-

ma Bint Umais was the mother of Muhammad ibn Abi Bakr, and she was considered to be a pious woman. She

was continuously in the service of Hazrat Fatima Zahra (SA) and took pride in it. After the martyrdom of her hus-

band Jafar ibn Abi Talib in the Battle of Mu’tah, Asma Bint Umais married Abu Bakr and after his death, married

to Imam Ali (AS). Imam Jafar as Sadiq (AS) said about her mother, “My mother was one of the pious, faithful

and devoted women.” Imam Jafar as Sadiq (AS) was 15 years of age when his grandfather Imam Sajjad (AS) was

martyred and 34 years old when his father Imam Muhammad Baqir (AS) was martyred.

Consequent upon the martyrdom of Imam Hussain (AS) the government of Bani Umayyah

was shaken which turned the people into their enemy and pessimist about them. This opened the avenue for

the formation of Bani Abbasid government. The gap in between these two powers opened the way for the

propagation of Shia ideology and school of thought. Imam Jafar as Sadiq (AS) could, through a learning move-

ment, propagate the learning’s of Islam in such a way to extend and make it reach all the people in the World.

The Characteristic distinctions of Imam Jafar as Sadiq (AS)We all know

that the conduct of men is the reflection of their inner character and everyone can be recognized by his con-

duct. There are only a very few people who do not spill out their conduct and whatever they have in their inte-

rior and do not exhibit it. Whatever they have in their hearts kindles the exterior of the electric lamp like an

electric switch. Whole of the life of Imam Jafar as Sadiq (AS), like the other Imams (AS), was the enlightened

lesson of the real and true Islam. He himself was considered to be the example and specimen of the Islamic eth-

ic, moral and conduct. You cannot find a father and a son among all the people, of all the tribes who may re-

semble each other from all the angles of ideas, thoughts, character and conduct. But the family of the Prophet

of Islam (PBUH) and his successors all were on the same line and performed their heavenly duty with one aim,

one ideology, and did not have any kind of difference in speech, character and ethical conduct.

About the ethical value and virtue of Imam Jafar as Sadiq (AS), it is

sufficient that out of four thousands of his students even a single one did not object or criticize upon the moral

character and conduct of Imam Jafar as Sadiq (AS), and did not find a weak point in it. He was a practical exam-

ple and specimen for the Muslims with respect to eating, relaxing and resting, walking, speaking, and conducts

with others. He had the same social conduct with his friends as he had with his children.

12

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Name, Designation & Contact Details

Photo

M.U.S Abuzar Ghaffari Council (North West UK) Introduction

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Introduction of Al Murtaza Trust (Abuzar-e-Ghaffari Zone Manchester)

4

Cabinet & Executive

Members

Pasha Zaidi

Irfan Jaffari

Zafar Naqvi

Haider Zaidi

Ijaz Naqvi

Name of

Centre

Al-Murtaza Trust

Established in 2011 And charity registered

under the name Al-Murtaza

Trust

Alim Moulana Waqar-ul-Hassan

Programmes & Activities

Jamat Prayer in every function & Majlis

Wiladat & Shahadat e Masoomieen majalis

Ashhra Muharam-ul-Haram

Ashhra e Saani Ladies Majalis

In month of Ramadan daily Aftaar and Dares

Quran

Eid Party

Jashan and Wiladat of Masoomin

Ladies program every Thursday & Friday

Trustees

Syed Majid

Sherazi

Mrs S. Nelum

Mrs. Rozena

Ali

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ام عیشت اک وتار ںی اور آج دنمش یک اسز

ظ

ام عیشت ںیشتجح االالسم ومالان دیس یلع راض روضی ےن ان اک رکشہی ادا ایک اور اہک ہک امہر دہتجمنی ع

ظ

رصف ایس ےیل اناک ی ےس دواچر ںی ہک تبیغ اامم ںیم رماعج ع

یک افحتظ ےک اضنم ںی اور ااشنءاہلل مہ ااکن رہ اول دہتس اثتب وہں ےگ۔

آتی اہلل دبعانیسحل زعمی ےس ان ےک درتف ہ : سلجم املعےئہعیش ویرپ اک ودف ومالان دیس یلع راض روضی یک ایقدت ںیم ویل ارمانیملسمل آتی اہلل ایمظعل دیس یلع اخانمیئ ےک امندنئدورہ االسکم رٹنیس ڈیم اولی

تجح االالسم ومالان دیس یلع راض روضی ےن یھب اقمم درتف رطحواعق االسکم رٹنیس ڈیم اولی دنلن ںیم المتات یک۔سج ںیم درگی امہ اومر ےک اسھت ودحت عیشت ےک ےیل یک اجےن وایل ووششں و ےرا ا،ایس

ںی ےگ مہ رہ رطےقی ےس آپ یک امحتی رکںی ےگ۔رک رربہی دنلن یک اس نمض ںیم یک اجےن وایل اکووشں یک اتدیئ یک۔آتی اہلل دبعانیسحل زعمی ےن اہک ہک ودحت عیشت ہک ےیل آپ وج یھب وںیشش

رفامای ہک تلم ےک درایمن ےن : ادارہ رفعجہی دنلن ےس لصتم اکسؤٹ ال ںیم امنز ہعمج ےک اامتجع ےس اطخب رکےت وہےئ دصر سلجم املعےئ ہعیش ومالان دیس یلع راض روضیامنز ہعمج ےس اطخب’ادارہ رفعجہی

ہ ہ رگ انپودحت وتق یک امہ رتنی رضورت ےہ۔مہ بس و اینپ اینپ ہگج رپ وسانچ وہاگ ہک ایک مہ اس ےک ےیل یلمع ووششں اک ہصح ںی؟مہ بس و اانپا

شااستحب رکان وہاگ۔زعاداری دیس ادہشلاءامہری

ےس ےنتک ںی وج رصف اینپ ذایت اان و رقابن رک ےک دصقم ںیم ےہ۔"امہری اجںین رقابن وہں دیس ادہشلاء ےک نشم رپ" اےسی اغیپامت مہ ارثک ےتنس رےتہ ںی رگم مہ ںیم ےس ےنتک اس رپ لم ریپا ںی؟ مہ

اع رکںی اور دہع ر زعاداری ےک ےیل دجودہج رکےت ںی۔مہ ںیم ےس ےنتک ںی وج اس اعمرش ےک اقتوضں ےک اطمقب اغیپم دیس ادہشلاء ولوگں ک اچنہپ رےھںیھ ۔وہظ( دور ںیہن۔آےیئ د

ج

ع

اامم زامن )

ےررپیتس ںیم زعا نیسح اپب رکںی ےگ .اوھنں ےن زمدی اہک ہک مہ بس و یک رکںی ہک مہ رواداری و ربرقار رےتھک وہےئ اےنپ اامم اعیل اقمم ےک حیص ہعیش ےتنب وہےئ ان یک آدم ےک ےیل راہ ومہار رکںی ےگ اور ان

اینپ اینپ ویطلغں اک احمہبس رکان وہاگ . )روپرگنٹ: نسحتسم راض(

________________________________________________________________________________________________________________

Abuzar Ghaffari Council meeting with the President of Majlis Ulama Shia Europe 12/12/13

In the meeting the President Moulana Ali Reza Rizvi said all coordinators in the Zone should make a brief action

plan. The plan needs to include all future activities that zone will do in the next 10 month from January 2014 to

October 2014. In the plan local zonal coordinators should write their activities and conventions they will plan

for the year 2014. The plan should have activities planned for I.Youth & I.Women. In addition he said we have

three major events coming up:

MUS Camp to Iran Ulama Camp from 14 February to 2nd March

April is Fatimiyyah Camp for all zones—A camp in April 2014 will be organised for three days (18th 19th &

20th April) for all M.U.S members & Zonal members. The camp will have different activities and training

courses for Imamiyah Council, Youth and Imamiyah Women. We need all zonal coordinators to start the

booking of April Camp so that we know how many members will attend the camp.

Annual convention in June

In the meeting Doctor Aftab Ahmad said to the president, We need a Shia directory; the directory should con-

tain a list of all Shia professionals in the UK. He said M.U.S needs to designate IT Specialists in every town to

create a Shia directory, the directory should launch immediately in 2014.

In addition members of the council discussed different methods of funding projects in Abuzar Zone. Members

said we need to make our zone self-reliance so that it can generate revenue to fund projects. Regarding this

the president said there is a credit card scheme for registered charities. A charity can launch a credit card.

When the member uses the card to do their shopping a percentage is given back to the charity.

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۰۲۱۴ ونجری امانہہم

لع األو

ي ب

۳۵ ۱۴ ر

امشرہ

73

ـه الر

م الل

بس

ـن الر

م

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رط

س

ا ي

مم و

لقال . هحيم . ن ه و

ههون

AL MAJLIS Issue 73 JANUARY 2014 | RABI AL-AWWAL 1435

Published By Information Department of Majlis Ulama Shia Europe (M.U.S) Composed & Edited By Syed Mohammad Naqvi North Office Secretary E: office@majlis.org.uk & officenorth@majlis.org.uk

Issued from AHLULBAYT ISLAMIC CENTRE 11-13 Edgeley Road, Clapham London SW4 6EH W: www.majlis.org.uk

T: twitter.com/majlisulamashia | Fb: facebook.com/majlisulamashia | Y: youtube.com/user/majlisulamashia

S: shiatv.net/user/majlisulamashia | V: vimeo.com/majlisulamashia | F: flickr.com/photos/majlisulamashia

دصر سلجم املعےئہعیش ویرپ یک رصموایفت

دربمس اشم است ۱سلجم املعےئ ہعیش ویرپ ےک دصر تجح االالسم ومالان دیس یلع راض روضی رحمم ارحلام یک رصموایفت اپاتسکن ںیم زگارےن ےک دعب

ےجب ادارہ رفعجہی دنلن ےک رذیڈیٹن اعمل دنی تجح االالسم ومالان دیس نسح ابعس روضی، دصر ادارہ رفعجہی دمحم راض اور ان ۱۱ےجب دنلن ےچنہپ۔رات

تم وکحلیک اکہنیب ےک اسھت المتات یک۔ دصر سلجم ےن اہک ہک ریم احہیل دورہ اپاتسکن ےک دوران عیشت رپ ڈاھےئ اجےن واےل اظممل اخص وطر رپ دار

ےک اقمےلب ںیم آج یھب

ي ت

ٹ نس ح

دیتی زی االسم آابد اک ڑجواں رہش راوڈنپلی،اہجں ملظ وربربتی یک ایسی دااتسن رمق یک یئگ سج ےن اثتب رک دای ہک

ہیم یک یل اظتنوموجد ےہ،رگم آرفنی ےہ ہعیش ڈیلر پش رپ ہک سج ےن "کیبل اینیسح"یک دصا دنلب رک ےک مام وینیسحں و اجکی ایک ۔اجنپب)اپاتسکن( یک ا

, رشفی ااسنونں ےک تگھب ےس راوڈنپلی یک ےر زنیم رپ اعوشر ےک روز وہےن واےل دن ربربتی ےن ہی اثتب رک دای ہک آج یھب اصقب اہیم یک سجن اوالد

رھتپ رباسان اانپ رخف ےتھجمس ںی۔ تجح االالسم ومالان یلع راض رپ اسھت اجونروں ےس یھب ربرت ولسک روا رےھک وہےئےہ۔ہی اینپ اناپک زابن ےس آج یھب آل رمعان رپ ےریوں یک ابر، رکان،ان ےک اچےنہ واولں

مااوتشں ےک اناپک زعامئ اخک ںیم الم دےی او

گادران الہ تنس)وج الہ تیب ےس تبح و تدیقت رکےت ںی ( ر ربروضی ےن زمدی اہک ہک اپاتسکن ںیم وموجد اہبدر اور ڈنر ڈیلرپش ےن ااظتنہیم اور اس ےک

اقمم یک اجمسل اور ولجس ارگ ویئ روانک اچاتہ ےہ وت اس و ےلہپ یل ےک اسھت لم رک زیدیتی ےک رہچ ےس رشاتف اک اقنب ااھٹ رک وعام و ان ےک ایلص رہچوں ےس روانشس رکواای اور ہی االعن ایک ہک اامم اع

ہ ہ رگ ےہ اور اس رپ ویئ وسد ابزی نکمم ا امہری الوشں ےس زگران وہاگ۔ دصر سلجم املعء ےن اینپ ا ک رقتری اک وحاہل دےتی وہےئ اہک ہک ولوگں ےس اطخب رکےت وہےئ ےھجم ہی انہک ڑپ

شہک زعاداری امہری

ہک دنمش ہی اجن ےل ہک اجمسل اور ولجوسں و بت ک ںیہن رواک اج اتکس ات ںیہن اور وج ملہچ اامم نیسح رپ رکالب ںیہن اجاتکس وہ اس اک وثاب راوڈنپلی ںیم ملہچ اامم نیسح ےک ولجس ںیم اشلم وہ رک احلص رکےئ

دیبج ک دیس ادہشلاء اک ا ک یھب اجاثنر اب ی ےہ۔

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

دیی

ی د ی

دیی

دیی

دیی

زیدیی

دیتی ی

دیی

دیی

دیی

م آتاےئ دیس رمک ی یریمی ےس الالس: تجح االالسم ومالان دیس یلع راض روضی یک ایقدت ںیم آتی اہلل ایمظعل دیس یلع اتسیس،ی ےک ویرپ ںیم امندنئ زبرگ اعمل دنی تجح ادورہ اامم یلع افؤڈننشی

رکیسرٹی(،تجح االالسم ومالان رفعج یلع مجن) ریشم اخص(ل المتات ےک ےیل ان ےک درتف اامم یلع افؤڈننشی ےچنہپ۔ دصر سلجم املعےئ ہعیش یک ایقدت ںیم تجح االالسم ومالان تمظع ابعس زریھی )رنج

امایلت ( اور دصر ےک رکیسرٹی یھب وموجد ےھت. زبرگ اعمل دنی ،تجح االالسم ومالان ڈارٹک دیس یلع ابعس وقنی)رکیسرٹی ہبعش امیلعتت(،تجح االالسم ومالان دیس نسح ابعس روضی )رکیسرٹی ہبعش

ا رکان اور دورویں و دور رکان وتق یک امہ رتنی رضورت دیپ آتاےئ دیس رمک ی یریمی ےن ہعیش ویرپ یک ونوجان ایقدت رپ رھبوپر اامتعد اک ااہظر رکےت وہےئ اہک ہک ومنینم یک درایمن ااحتدواگیتگن

ام یک رو، ےہ۔اوہنں ےن اہک ہک سلجم املعےئ ہعیش ویرپ ومالان دیس یلع راض روض

ظ

ایقدت ںیم اس امہ اکم ےک ےیل وج یھب دقم ااھٹےئ یگ مہ ی یکےہ۔یہی امہری آہمئ اک دوتسر اور دور احرض ےک رماعج ع

اس یک امحتی رکںی ےگ۔

دمری ایلع

دیسدفا نیسح اخبری

اس یک امحتی رکںی ےگ۔

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