Administering of Righteousness

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Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever, I AM / WILL BE WHAT I AM / WILL BE:

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Transcript of Administering of Righteousness

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Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

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"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and he

said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to

you." 'and YHWH said further to mosheh, 'now you are to say to the sons of

Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and

Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my

memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to

Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my

name, YHWH, was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

Yahu(ah)shua

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2 Corinthians 3

Are we to begin to recommend ourselves again?

Or do we need, as some, letters of recommendation to you, or from you?

You are our letter, having been written in our hearts, known and read by all men,

making it obvious that you are a letter of HaMashiyach, served by us,

And such trust we have toward Elohim, through the HaMashiyach. Not that we

are competent in ourselves to reckon any matter as from ourselves, but our

competence is from Elohim, who also made us competent as servants of a

renewed covenant, not of the letter but of the Ruakh HaQodesh, for the letter

kills but the Ruakh HaQodesh gives life. But if the administering of death in

letters, engraved on stones, was esteemed, so that the children of Y'Isra’EL were

unable to look steadily at the face of Mosheh because of the esteem of his face,

which was passing away, how much more esteemed shall the administering of

the Ruakh HaQodesh not be?

For indeed what was made esteemed had no esteem in this respect, in view of

the esteem that excels. For if that which is passing away was esteemed, much

more that which remains in esteem. Having then such expectation, we use much

boldness of speech, and not like Mosheh, who put a veil over his face so that the

children of Y'Isra’EL should not look steadily at the end of what was passing

away

But their minds were hardened, for to this day, when the old covenant is

being read, that same veil remains, not lifted, because in HaMashiyach it is

taken away. But to this day, when Mosheh is being read, a veil lies on their

heart.

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Now יהוה YHWH is the Ruakh HaQodesh, and where the Ruakh HaQodesh of

is, there is freedom. And we all, as with unveiled face we see as in a mirror יהוה

the esteem of ,יהוה are being transformed into the same likeness from esteem to

esteem, as from יהוה YHWH , the Ruakh HaQodesh.

We are told that we are to leave the first principles of the doctrine of

Yahu(ah)shua! and go on to perfection, not laying again the foundation of

repentance from dead works and the doctrine of Immersions and other first

principles

Hebrews 6

Therefore, having left the word of the beginning of the HaMashiyach, let us go

on to perfection, not laying again the foundation of repentance from dead works,

and of belief toward Elohim, of the teaching of immersions, and of laying on of

hands, and of resurrection of the dead, and of everlasting judgment. And this we

shall do, if Elohim indeed permits. For it is impossible for those who were once

enlightened, and have tasted the heavenly gift, and have become partakers of the

Set-apart Ruakh HaQodesh, and have tasted the good Word of Elohim and the

powers of the age to come, and fall away, to renew them again to repentance –

having impaled for themselves the Son of Elohim again, and put Him to open

shame. For ground that is drinking the rain often falling on it, and is bearing

plants fit for those by whom it is tilled, receives blessing from Elohim, but if it

brings forth thorns and thistles, it is rejected and near to being cursed, and ends

up by being burned. But although we speak in this way, beloved, we are

persuaded, concerning you, of better matters which possess deliverance. For

Elohim is not unrighteous to forget your work and labour of love which you

have shown toward His Name, in that you have attended to the set-apart ones,

and still attend. And we desire that each one of you show the same eagerness, to

the entire confirmation of expectation until the end, in order that you do

not become sluggish, but imitate those who through belief and patience inherit

the promises. For Elohim, having promised Abraham, since He could swear by

no one greater, swore by Himself, saying, “Truly, blessing I shall bless you, and

increasing I shall increase you.” And so, after being patient, he obtained the

promise. For men do indeed swear by the one greater, and an oath for

confirmation is for them an end of all dispute. In this way Elohim, resolving to

show even more clearly to the heirs of promise the unchangeableness of His

purpose, confirmed it by an oath, so that by two unchangeable matters in which

it is impossible for Elohim to lie, we might have strong encouragement, we who

have fled for refuge to lay hold of the expectation set before us, which we have

as an anchor of the life, both safe and firm, and entering into that within the veil,

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where יהושע has entered as a forerunner for us, having become High Priest

forever according to the order of Malkitsedeq.

What would you think of a builder who was everlastingly pulling down his

house and putting in fresh foundations? Never look back if you want the power

of YHWH in your life. You will find out that in the measure you have allowed

yourself to look back you have missed that which YHWH has for you. The

Ruakh HaQodesh shows us that we must never look back to the law of sin and

death from which we have been delivered. YHWH has brought us into a new

order of things, a life of love and liberty in Yahu(ah)shua! that is beyond all

human comprehension. Many are brought into this new life through the power

of the Ruakh HaQodesh of YHWH, and then, like the Galatians, who ran well at

the beginning, they try to perfect themselves on the lines of legalism. They go

back from the life in the Ruakh HaQodesh to a life on natural lines. YHWH is

not pleased with this, for He has no place for the man who has lost the vision.

The only thing to do is to repent.

Don't try to cover up anything.

If you have been tripped tip on any line, confess it out, and then look to YHWH

to bring you to a place of stability of faith where your whole walk will be in the

Ruakh HaQodesh.

We all ought to have a clear conviction that salvation is of the YHWH.

It is more than a human order of things If the enemy can move you from a place

of faith, he can get you outside the plan of YHWH. The moment a man falls into

sin, divine life ceases to flow, and his life becomes one of helplessness.

But this is not YHWH's thought for any of His children.

Read the third chapter of Yochanan's first epistle and take your place as a son of

YHWH.

1 Yochanan 3

See what love the Father has given us, that we should be called children of

Elohim! For this reason the world does not know us, because it did not know

Him. Beloved ones, now we are children of Elohim. And it has not yet been

revealed what we shall be, but we know that when He is revealed, we shall be

like Him, for we shall see Him as He is. And everyone having this expectation

in Him cleanses himself, as He is clean. Everyone doing sin also does

lawlessness, and sin is lawlessness. And you know that He was manifested to

take away our sins, and in Him there is no sin. Everyone staying in Him does not

sin. Everyone sinning has neither seen Him nor known Him. Little children, let

no one lead you astray. The one doing righteousness is righteous, even as He is

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righteous. The one doing sin is of the devil, because the devil has sinned from

the beginning.

For this purpose the Son of Elohim was manifested:

to destroy the works of the devil .Everyone having been born of Elohim does not

sin, because His seed stays in him, and he is powerless to sin, because he has

been bor of Elohim. In this the children of Elohim and the children of the devil

are manifest: Everyone not doing righteousness is not of Elohim, neither the

one not loving his brother. Because this is the message that you heard from the

beginning, that we should love one another, not as Qayin who was of the wicked

one and killed his brother. And why did he kill him? Because his works were

wicked but those of his brother were righteous. Do not marvel, my brothers, if

the world hates you. We know that we have passed out of death into life,

because we love the brothers. The one not loving his brother stays in death.

Everyone hating his brother is a murderer, and you know that no murderer has

everlasting life staying in him. By this we have known love, because He laid

down His life for us. And we ought to lay down our lives for the brothers. But

whoever has this world’s goods, and sees his brother in need, and shuts up his

tender affections from him, how does the love of Elohim stay in him? My little

children let us not love in word or in tongue, but in deed and in truth. And by

this we know that we are of the truth, and shall set our hearts at rest before Him,

that if our heart condemns us, Elohim is greater than our heart, and knows all.

Beloved ones, if our heart does not condemn us, we have boldness toward

Elohim. And whatever we ask we receive from Him, because we guard His

commands and do what is pleasing in His sight. And this is His command that

we should believe in the Name of His Son Yahu(ah)shua HaMashiyach and

love one another, as He gave us command. And the one guarding His commands

stays in Him, and He in him. And by this we know that He stays in us, by the

Ruakh HaQodesh which He gave us.

Take the place of knowing that you are a child of YHWH, and remember that, as

Your hope is set in Yahu(ah)shua!, it should have a purifying effect on your life.

The Ruakh HaQodesh says,

"Whosoever is born of YHWH doth not commit sin; for His seed remaineth in

him: and he cannot sin, because he is born of YHWH."

There is life and power in the seed of the Word that is implanted within. YHWH

is in that "cannot," and there is more power in that word of His than in any

human objections. YHWH's thought for every one of us is that we shall reign in

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life by Yahu(ah)shua HaMashiyach. You must come to see how wonderful you

are in YHWH and how helpless you are in yourself.

YHWH declared Himself more mighty than every opposing power when He cast

out the powers of darkness from heaven. I want you to know that the same

power that cast haSatan out of heaven dwells in every man that is born of

YHWH. If you would but realize this, you would reign in life. When you see

people laid out under an evil power, when you see the powers of evil

manifesting themselves, always put the question,

I have never seen an evil power answer in the affirmative. When you know you

have an evil Ruakh to deal with you have power to cast it out. Believe it and act

on it, for greater is He that is in you than he that is in the world"

1 John 4:4

You are of Elohim, little children, and have overcome them, because He who is

in you is greater than he who is in the world

YHWH means you to be in a place of overcoming, and has put a force within

you whereby you may defeat the devil.

If you are not worth tempting you are not worth powder and shot.

Iyov said:

In every temptation that comes, the YHWH lets you be tempted up to the very

hilt, but will never allow you to be defeated if you walk in obedience; for right

in the midst of the temptation He will always

Tongues and Interpretation:

"YHWH comes forth and with His power sweeps away the refuge of lies and all

the powers of darkness, and causes you always to triumph in Yahu(ah)shua!

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HaMashiyach. The YHWH loveth His saints and covereth them with His

almighty wings."

We cannot be to the praise of His glory until we are ready for trials, and are able

to triumph in them. We cannot get away from the fact that sin came in by nature,

but YHWH comes into our nature and puts it into the place of death, that the

Ruakh HaQodesh of YHWH may come into the temple in all His power and

liberty, that right here in this present evil world haSatan may be dethroned by

the believer. haSatan is always endeavoring to bring the saints of YHWH into

disrepute, bringing against them railing accusations, but the Ruakh HaQodesh

never comes with condemnation.

He always brings us help. YHWH referred to Him as the Comforter who would

come. He is always on hand to help in the seasons of trial and test.

The Ruakh HaQodesh is the lifting power of the church of Yahu(ah)shua!.

And Paul tells us that we

written not with ink, but with the Ruakh HaQodesh of the living YHWH;

not in tables of stone, but in fleshly tables of the heart.

" The Ruakh HaQodesh begins in the heart, right in the depths of human

affections.

He brings into the heart the riches of the revelation of Yahu(ah)shua!,

implanting purity

And Sacredness there, so that, out of its depths, praises may well up continually.

The Ruakh HaQodesh will make us epistles of Yahu(ah)shua!, ever telling out

that our YHWH is our Redeemer and YHWH has never put away that

revelation. And because of the perfect atonement of that slain Lamb, there is

salvation, healing and deliverance for all. Some people think that they have only

to be cleansed once, but as we walk in the light the blood of Yahu(ah)shua! is

ever cleansing.

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The very life of Yahu(ah)shua! has been put within us, and is moving within us-

a perfect life.

The years of a man's life are threescore and ten, and so in the natural order of

things, my life will be finished in not so many years, but I have begun a new life

that will never end.

This is the life I have come into, and there is no end to this life. In me is working

a power stronger than every other power; Yahu(ah)shua!, the power of YHWH,

formed within me. I can see why we need to be clothed upon from above, for the

life that is in me is a thousand times bigger than I am outside. There must be a

tremendous expansion. I see, and cannot help seeing, that this thing cannot be

understood on natural lines; no natural reason can comprehend the divine plan.

"We are not sufficient to think anything as of ourselves, but our sufficiency is of

YHWH.

We leave the old order of things.

We can never have confidence in the flesh; we cannot touch that.

We are in a new order, of the Ruakh HaQodesh order. Paul further tells us that

He has made us "able servants of the Renewed Covenant, not of the letter, but of

the Ruakh HaQodesh: for the letter killeth, but the Ruakh HaQodesh giveth

life."

Any man can live in the letter and become dry and wordy, limited in knowledge

of Ruakh HaQodesh verities, and spend his time everlastingly in splitting hairs;

but as soon as he touches the realm of the Ruakh HaQodesh, all the dryness

goes, all the Ruakh HaQodesh of criticism leaves.

There can be no divisions in a life in the Ruakh HaQodesh.

There is no love like the love in the Ruakh HaQodesh. It is a pure, a sacred, a

divine love that is shed in our hearts by the Ruakh HaQodesh.

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As you live in the Ruakh HaQodesh, when you walk down the steps of the house

where you live, the devil will have to go before you. You will be more than a

conqueror over the devil. I see everything a failure except that which is done in

the Ruakh HaQodesh. But as you live in the Ruakh HaQodesh, you move, act,

eat, drink, and do everything to the glory of YHWH. Our message is always this,

This is YHWH's place for you, and it is as far above the natural life as the

heavens are above the earth.

Mosheh had a tremendous trial with the people. They were always in trouble.

But as he went up into the mount, and YHWH unfolded to him the ten

commandments, the glory fell. He rejoiced to bring those two tables of stone

down from the mount, and his very countenance shone with the glory. He was

bringing to Israel that which, if obeyed, would bring life.

I think of my YHWH coming from heaven. I think all heaven was moved by the

sight. The law of the letter was brought by Mosheh and it was made glorious,

but all its glory was dimmed before the excelling glory which YHWH brought

to us in the Ruakh HaQodesh of life.

The glory of Sinai paled before the glory of Pentecost.

Those tables of stone with their

for they never brought life to anyone, and the YHWH has brought in a renewed

covenant, putting His law in our minds and writing it in our hearts, this new law

of the Ruakh HaQodesh of life. As the Ruakh HaQodesh comes in, He fills us

with such love and liberty that we shout for joy these words of this 11th verse,

"Done away! Done away!"

Henceforth there is a new cry in our hearts,

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He taketh away the first, the ministration of death, written and engraven in

stones, that He might establish the second, this ministration of righteousness,

this life in the Ruakh HaQodesh.

You ask,

The man who becomes a living epistle of Yahu(ah)shua!, written with the Ruakh

HaQodesh

of the living YHWH, has ceased to be an adulterer, or a murderer or a covetous

man; the will of YHWH is his delight.

There is no irksomeness to it; it is no trial to pray; no trouble to read the Word of

YHWH; it is not a hard thing to go to the place of worship

. With the Tehillimist you say,

How does this new life work out?

The thing works out because YHWH works in you to will and to do of His own

good pleasure

Phil. 2:13

There is a great difference between a pump and a spring. The law is a pump, the

Immersion is a spring. The old pump gets out of order, the parts perish, and the

well runs dry. The letter killeth. But the spring is ever bubbling up and there is a

ceaseless flow direct from the throne of YHWH. There is life.

And in this new life in the Ruakh HaQodesh, in this renewed covenant life, you

love the things that are right and pure and sacred, and shudder at all things that

are wrong.

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and the moment we are filled with the Ruakh HaQodesh of YHWH we are

brought into like wonderful condition, and, as we continue to be filled with the

Ruakh HaQodesh, the enemy cannot have an inch of territory in us.

Do you not believe that you can be so filled with the Ruakh HaQodesh that a

man who is not living right can be judged and convicted by your presence? As

we go on in the life of the Ruakh HaQodesh, it will be said of us,

Yahu(ah)shua! lived there and moved in this realm, and His life was a constant

reproof to the wickedness around. But He was the Son of YHWH, you say.

YHWH, through Him has brought us into the place of sonship, and I believe that

if He has a chance with the material, the Ruakh HaQodesh can make something

of us, and bring us to the same place. It is this ministration of the Ruakh

HaQodesh that Paul speaks of, this filling of the Ruakh HaQodesh, that will

make your life effective, so that even the people in the stores where you trade

will want to leave your presence because they are brought under conviction.

We must move from everything of the letter. All that we do must be done under

the anointing of the Ruakh HaQodesh. The trouble has been that we as

Pentecoste a people have been living in the letter. The Ruakh HaQodesh takes

it for granted that you are finished with all the things of the old life when you

become a new creation in Yahu(ah)shua!. In the life in the Ruakh HaQodesh, the

old allurements have lost their power. The devil will meet you at every turn, but

the Ruakh HaQodesh of YHWH will always lift up a standard against him.

"The power of YHWH is the Ruakh HaQodesh.

He moves in your heart. He shows you that the power within you is mightier

than all the powers of darkness.".

Enter into rest

he also hath ceased from his own works, as YHWH did from His"

Hebrews 4

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Therefore, since a promise remains of entering into His rest, let us fear lest any

of you seem to have come short of it. For indeed the Good News was brought to

us as well as to them, but the word which they heard did not profit them, not

having been mixed with belief in those who heard it. For we who have believed

do enter into that rest, as He has said, “As I swore in My wrath, if they shall

enter into My rest...” And yet His works have come into being from the

foundation of the world. For somewhere He has said thus about the seventh

day, “And Elohim rested on the seventh day from all His works,” and in this

again, “If they shall enter into My rest...” Since then it remains for some to

enter into it, and those who formerly received the Good News did not enter in

because of disobedience, He again defines a certain day, “Today,” saying

through Dawi so much later, as it has been said, “Today, if you hear His voice,

do not harden your hearts.” For if Yahu (ah)shua had given them rest, He

would not have spoken of another day after that.

So there remains a Sabbath-keeping for the people of Elohim.

For the one, having entered into His rest, has himself also rested from his works,

as Elohim rested from His own. Let us therefore do our utmost to enter into that

rest, lest anyone fall after the same example of disobedience. For the Word of

Elohim is living, and working, and sharper than any two-edged sword, cutting

through even to the dividing of being and spirit, and of joints and marrow, and

able to judge the thoughts and intentions of the heart. And there is no creature

hidden from His sight, but all are naked and laid bare before the eyes of Him

with whom is our account. Therefore, since we have a great High Priest who has

passed through the heavens, הושעי the Son of Elohim, let us hold fast our

confession. For we do not have a High Priest unable to sympathize with our

weaknesses, but One who was tried in all respects as we are, apart from sin.

Therefore, let us come boldly to the throne of favour, in order to receive

compassion, and find favour for timely help.

O this is a lovely rest!

The whole life is a Sabbath.

This is the only life that can glorify YHWH. It is a life of joy, and every day is a

day of heaven on earth.

There is a continued transformation in this life. Beholding the YHWH and His

glory we are changed into the same image from glory to glory, even by the

Ruakh HaQodesh of the YHWH. There is a continued unveiling, a constant

revelation, a repeated clothing upon from above. I want you to promise YHWH

never to look back, never to go back to that which the Ruakh HaQodesh has said

is "done away." I made this promise to the YHWH that I would never allow

myself to doubt His Word. There is one thing about a baby, it takes all that

comes to it. A prudent man lets his reason cheat him out of YHWH's best. But a

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baby takes all that its mother brings, and tries to swallow the bottle and all. The

baby can't walk, but the mother carries it; the baby cannot dress itself, but the

mother dresses it. The baby can't even talk. So in the life of the Ruakh

HaQodesh, YHWH undertakes to do what we cannot do. We are carried along

by Him, He clothes us, and HC gives us utterance. Would that we all

had the simplicity of the babes.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua passed by, cried out, saying, Have mercy on us, O YHWH, [thou]

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Ben David. And Yahu(ah)shua stood still, and called them, and said, What will

ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be

opened. So Yahu(ah)shua had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruakh (spiritual work): what a scandal is it

for a man to traffic with gifts which he pretends, at least, to have received from

the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh