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Ex plore the Map News & Stories Ancient Forum I mage Library Latest V ideos
Ancient CambodiaThe city of A nkgor Wat is one of the worlds great
cultural archeological sites and was once the
pinnacle of the great Khmer Empire
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SAMERICA
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Bust o f Hevajra, An gkor
period, late 12thearly 13th
century
the breath taking beauty of the
Ancient World more the the
Temples of Angkor Wat, in
modern day Cambodia. These
ruins form the center of what was
once a very powerful Khmer
empire that covered much of
South East Asia. In the 19th
century, when French explores
first saw they many sided temples
with the faces of gods staring back
to them from the roots of fig trees,
they left a lasting impression of
what was then an unknownculture. These evocative images
stared back at them across several
centuries, being described as cities
created by gods. Current
excavation are only now revealing
to us the immensity and architectural sophistication in one of the first
Hindu Empires ever established. The Khmer people are in many ways
the ancestors of today's Cambodian people, and it is with great pride
that after years of neglect that there is a renewed interest in preserving
one of the grates architectural legacies left to us from the ancient world
before they once again succumb to the ravages of nature and time.
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Pers a
Turkey
A F RI CA
Egypt
Ethiopia
Nigeria
South Africa
Tunisia
A SI A
Cambodia
China
India
Indonesia
Japan
Korea
Thailand
Tibet
OCEANIA
Australia
New Zealand
Philippines
A View of Angkor Wat,
perh aps th e m ost fam ous
of South East Asian Ruins
Khmer Civilization & Empire
The country which is today called
Cambodia is only a small fractionof the vast Khmer Empire that
contro lled much of Indo-China
from the ninth to the 1 3th century
AD. At its height, the Khmer
Empire consisted of today 's
Cambodia, Laos, most of southern
Vietnam and Thailand, as well as
some of the Malay peninsula. From
the time of Jayav arman II (c. AD
800 - AD 850) to the mid-15th
century, the Khmer Empire was
known as the Kingdom of Kambuja,
after the legendary first-centur y founder o f the first Cambodian kingdom of
Funan, the Indian Brahmin Kambu. It is in this earliest Cambodian kingdom
that Cambodian people see their real ro ots. The English word `Cambodia' is
derived from this name
From around A D 55 0 to A D 800, the Kingdom of Chenla ruled some o f thelands that would become the Khmer Empire. In this text the lands in question
will b e referred to as Funan and Chenla up to the re ign o f Jay av arman II.
From then on, they will generally be referred to as the Khmer Empire or
Kambuja. Cambodia will also be used, referring both to the Khmer empire,
and to the smaller kingdom which the French dominated in the 1 9th and 20th
centuries.
The beginning of the Khmer or A ngkor civ ilization takes place during the
. .
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period from 802 to 1 431 A.D. It stretched at its apogee, up to the Thailand-
Burma border in the West and Wat Phou of Laos in the Nort h. It appe ared that
owing to the ancient Khmer rulers, that they strengthened unity between
peoples with a good political doctrine and the development of an intelligent
irrigation system, which allowed the control water of the Mekong River for
agriculture and so began an age of prosper ity. This Empire slowly
deterior ated during five centurie s. But still, the Khmer Civilization left some
fabulous and exce ptional monuments (like Angkor Wat and Bayo n Khmers
temples), as well as a numerous sculptures and car vings in stone.
The ancient Khmers
wer e gr eat masters o f
stone carving and we
can see the evidences
of this in v arious
Angko r te mples that
extended on the large
plain of Siem Reap up
to outside of
Cambodian border to
the Preah Vihear at
Dangrek mountain,
Phnomrung and Phimai
in Thailand and Wat
Phu in Laos. These
temples were made up
patiently during
centuries by Khmer
artisans, and the effort
to realize such efforts
required a tremendous
workforc e. This was in
sharp contradiction
with the nor mal and
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Map Showing the Khmer
Em pire at its heigh t in th e
13th Century
easy life of the Khmer
people and villagers of
their time.
For historians and
archaeologists, it is not easy to do a detailed study of Khmer civilization.
Most of the writing, found after the excavation of Angkor, was carved in the
stones, which have deteriorated over centuries. They are important evidence
to understanding the basic constituency of Khmer society and itschronology. They relate principally to religious rituals, king's praises and
literature o f such I ndian epics as the " Ramayana " and " Mahabharata ". There
is not much written on the subject of the ordinary life of the local people who
made up the bulk of Khmer society.
It is owing to a Chinese A mbassador Zhou Daguan, who live d in the middle of
13th c entury during the Y uan dynasty , that we have our be st accounts of the
Khmer Empire. He traveled to Angkor, lived with people and explored the
empire during one y ear. He wrote viv idly about the people living in the
empire, and his formal accounts do shed some knowledge of this period.
Angko r Wat represented the c enter of Khmer civ ilizat ion. It is situated on the
plain of Siem Reap prov ince north of the Great Lake of Tonle Sap. All along
Khmer history, the throne were often desired by neighboring states, which
often resulted in some v iolent bloodshe d. Different suc cessiv e kings built a
different c apital, as in the Angkor Wat and Ruolos secto r, with some names
like Hariharata, Y asodharapura, Jay endanagari, Angkor Thom and a lot of
other unknown names among the list of kings.
In the Khmer society, hierarchy was peaked by the God-King, surrounded by
Brahmans tutors and the membe rs of his royal family. The priests who liv ed
in the temples were also p owerful and controlled the ir own lands and paddy
fields. Often times roy al patrons would help the building projec ts, and many
of the names of donors were writte n in the stones in each temple. Here is
where we lear n that they wer e no ble men or high dignitar ies respo nsib le fo r
the administrative and judiciary tasks. These writings shed some light on the
Under founding of
denmark the picture
of a statue is not gorm
the old, but holger
danske/ ogier the
dane.
Holger Danske is
normally regarded as a
Danish national
symbol. He is first
mentioned in
literature as one of the
French king
Charlemagnes
warriors in La
Chanson de Roland
from around 1060. In
this Chanson he is
L A T E S T C O M ME N T S
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One of the many faced
tem ples in Angkor Wat,
depicting the Hindu God
s ory o mer c v za on, u or s or ans s s cu o now a
complete list of the Angkor Empire society hierarchy.
The Khmer Civilization economy was based principally on agriculture, the
majority of people was farmers or peasants and some of the less wealthy of
them was fastened to large landowners or of the temp les.
The lowest hierarchy of the Khmer Civilization was reserved for the slaves
who belonged at temp les . Interestingly the ir names are the ma jor ity of the
names inscribed on the sto nes. Being that their names were kep t in a holy
place, this has led some historians to think they could not have been the low
class slaves as the wo rd " slave " implies. It is possible that te mples serv ants
and priests were " Gods slave s " and not meant to be owned b y any human
being. Slaves were mo stly capture d in the neighbo ring co untries, b ut Khm er
people themselv es co uld fall in the lowest status and being a " slave " if they
failed to pay their rents or loans to the upper ruling class.
Ankgor Wat Temples
The temples of Angkor, built by the Khmer
civilization between 802 and 1220 AD,
repre sent one o f humankind's most
astonishing and enduring architect ural
achievements. From Angkor the Khmer
kings ruled over a vast domain that
reache d from Vietnam to China to the Bayof Bengal. The structures one se es at
Angko r to day , mo re than 100 sto ne
temples in all, are the surviving remains of
a grand religious, social and administrative
metropolis whose other buildings -
palaces, public buildings, and houses -
wer e built of wo od and ar e lo ng since
called Oger le Danois,
his name being the
only link to Denmark.
In the later epos La
Chevalerie dOgier de
Danemarche (1200-
1215) he is portrayed
as the main character
and is described as a
son of the Danish king
Gudfred (d. 810), an
enemy of
Charlemagne.
His first appearance in
Nordic literature is in
the saga
Karlemagnssaga
from the latter part of
the 1200s, which in
the main consists of
passages translated
from French texts. His
name here is given as
Oddgeir danski. T his
saga was translated
into Danish during the
14 00s and thereafter
Holger Danske
became part of Danish
folklore with several
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The tem ples were obscured
by dense jungles until
rediscovered by Europeans
in the 19th Century
.
Conventional theories presume the lands where Angkor stands were chosen
as a settlement site because of their strategic military position and
agricultural potential. Alternative scholars, however, believe the
geographical location of the Angkor complex and the arrangement of its
temples was based on a planet-spanning sacred geography from archaic
times. Using computer simulations it has been shown that the gro und plan of
the Angkor complex the terrestrial placement of its principal temples -
mirrors the star s in the constellation of Draco at the t ime of spring equinox in
10 ,500 BC. While the date of this astronomical alignment is far earlier than
any known construction at Angkor, it appears that its purpose was to
architecturally mirror the heavens in order to assist in the harmonization of
the earth and the stars. Both the layout of the Angkor temples and
iconographic nature of much its sculpture , particularly the asuras ('demons')
and devas ('deities') are also intended to indicate the c elestial phenomenon of
the precession of the equinoxes and the slow transition from one astrological
age to another.
Angko r Wat, b uilt dur ing
the early years of the 12th
century by Suryavaram II,
honors the Hindu god
Vishnu and is a sy mbolic
repre sentation of Hindu
cosmology. Consisting of
an enormous temple
symbolizing the mythic
Mt. Meru, its five inter-
nested rec tangular walls
and moats represent
chains of mountains and
the cosmic oc ean. The
short dimensions of the
vast c ompo und ar e
accounts in the Danish
Chronicle first
published around
1509.
The Danish national
writer Hans Christian
Andersen in 1845
wrote the fairytale
Holger Danske, where
he is described as
sitting fast asleep in
the casemates of the
Castle of Kronborg,
with his beard having
grown into the table in
front of him and his
sword in his lap,
prepared to wake up
to action in case of
Denmark being
threatened from
outside forces. T oday
his statue can be seen
in the casemates of
Kronborg as described
by Hans Christian
Andersen.
During the German
occupation of
Denmark in 194 0-45
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precisely aligned along a north-south axis, while the east-west axis has been
deliberately dive rted 0.7 5 degrees south o f east and north of west, seemingly
in order to give observers a three day anticipation of the spring equinox.
Unlike othe r temples at Angkor, Ta Prohm has be en left as it was found,
preserved as an example of what a tropical forest will do to an architectural
monument when the pro tectiv e hands of humans are withdrawn. Ta Prohm's
walls , ro ofs, chambers and c ourty ards hav e been suffic iently repaired to sto p
further deterioration, and the inner sanctuary has been cleared of bushes andthick undergrowth, but the temple has bee n left in the stranglehold of trees.
Having planted themselves centuries ago, the tree's serpentine roots pry
apart the ancient stones and their immense tr unks straddle the once bust ling
Buddhist temple. Built in the later part of the 12th century by Jayavarman
VII , Ta Pro hm is the terrest rial co unterpar t of the s tar Eta Drac onis the Drac o
constellation.
During half-millennia of Khmer oc cupation, the c ity o f Angkor became a
pilgrimage destination of importance throughout Southeastern Asia. Sacked
by the Thais in 1 43 1 and ab ando ned in 1 432, A ngko r was forgotte n for a few
centuries. Wandering Buddhist monks, passing through the de nse jungles,
occasionally came upon the awesome ruins. Recognizing the sacred nature of
the temples but ignorant of their origins, they invented fables about the
mysterious sanctuaries, saying they had been built by the gods in a far
ancient time. Centuries passed, these fables became legends, and pilgrims
from the distant reaches of Asia sought out the my stic city of the gods. A few
adventurous European travelers knew of the ruins and stories circulated in
antiquarian circles of a strange city lost in the jungles. Most people believedthe stories to be nothing more than legend however, until the French
explorer Henri Mouhot brought Angkor to the world's attention in 1860. The
French people were enchanted with the ancient city and beginning in 1908
funded and superbly managed an extensive restoration project. The
restoration has continued to the present day, exce pting periods in the 7 0's
and 80's when military fighting prevente d archaeolo gists from living near the
ruins.
one of the principal
partisan organizations
was named after
Holger Danske.
in Ancient Denmark
A nice article full of
facts about the
Netherlands, but not
very usefull as a
realistic
representation of the
history of this area.
Moreover, a
disproportionate
share of this article is
about the history of
the ancient Frisians
(who are different
from the modern
Frisians) and the more
internationaly
political, military and
religious
developments and not
particulary about the
Netherlands (Holland
is just a part of the
Netherlands, just like
Friesland). There is so
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An gkor Thom is a smalle r
sister com plex to Angkor
Wat and as only been
partly excavated
Orthodox archaeologists
sometimes interpret the
temples of the Angkor
complex as tombs of
megalomaniacal kings yet in
reality those kings designed
and constructed the temples
as a form of service to both
god and their own subjects.
The temples were places not
for the worship of the kings
but rather for the worship of
god. Precisely aligned with
the stars, constructed as vast
three dimensional y antras and adorned with stunningly be autiful religious
art, the A ngkor temples were instrume nts for assisting humans in their
realization of the divine.
Jayavaram VII, spoke of his intentions in erecting temples as being:
"full of deep sympathy for the good of the w orld, so as to bestow on men the
ambrosia of remedies to win them immortality.By virtue of these good
works would that I might rescue all those who are struggling in the ocean o f
existence."
Cambodian ReligionSince the ancient time, the Khmers had accepted the two great religions from
India, i.e. Hinduism and Buddhism, by which the forme r one was mo re
popular. Hinduism had played an import ant role in Khmer civilization as the
Angko r mo narchs ado pted it s conc ept of dev a-raja, o r "god-king", by whic h
the king was revere d as an incarnation of the god Shiva, a supreme Hindu
deity who was regarded as a protector.
about the ancient
history of the
Netherlands! I hope
you will find this
feedback usefull, and
if you need/like to
have any help, you can
contact me.
p.s.: Pier Gerlofs
Donia is not a national
hero of the Dutch, but
a regional hero to
some Frisians. Hes
also not someone who
could count as anancient hero, as he
was born in 1480
in Ancient Netherlands
hello, id just like to
add the fact that these
polynesians belong to
the austronesian race.They share similar
cultures and languages
(Madagascar, Cham
from Vietnam,
Philippines, Malaysia,
Indonesia, etc)
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Most temples in the Angkor Empire were dedicated to either god Shiva or god
Vishnu. Bel iev ed to b e the ho ly house of the su preme gods, t he temp les were
carefully built with fine arts, and the materials used are those of ev erlasting
stones. Many impressive sculptures of great craftsmanship were enshrined.
The second religion being revered by the Khmers was Buddhism of Mahayana
sect which came into the region quite at same time as Hinduism, however,
Buddhism was less prominent.
Both Hinduism and Mahayana Buddhism played an impo rtant role as the
political, religious and philosophical pillars of Khmer Civilization by whic h
the king was revered as the god-king or deva-raja. This ideology enabled the
king to rule ov er the c ountry as an absolute monarch with sovereign
spirituality over his people, and thus enhanced the unity of the kingdom.
Successive kings were able to mobilize large manpower to serve the army, to
maintain extensive irrigation system and to build numerous massive
temples.
Not until the 13th century, Theravada Buddhism was introduced to theKhmer from Sri Lanka and became mo re pro minent in the royal c ourt as well
as in the local people. The teaching of Theravada Buddhism directly crashed
with the or iginal be lief o f the Khmer pe ople as it ta ught the people to seek sel f
enlightenment and abandoned the wor ldly things. With this teaching, the
attitudes of the pe ople to wards its Hindu gods as well as the go d-king
changed, and thus led to the gradual weakening of the empire which
eventually collapsed in the first half of 15th century.
The Khmer people seem to be the obedient students, as they did not raisedoubts about the religious teaching of the original doctrines. We can see in
Khmer history that the re ligions such as Hinduism and Buddhism were not
divided into the different sub-sects in the land of Khmer, as they wer e so in
some other civilizations.
In addition to Hinduism and Buddhism, the Khmer people also had their own
indigenous beliefs such as the local deities, ancestral spirits, as well as the ev il
spirits. There are no inscriptions or manuscripts to describe these beliefs,
i like most of the infos
though. Very
informative.
in Ancient New Zealand
nice article and posts!!
My only comment is,
why is the Philippines
in the Oceana
continent and not with
its southeast asian
neighbors?
in Ancient Philippines
You used to have a
fantastic interactive
map of Mesoamerica.
Wheres it gone? The
site is not the same
without it.
in Ancient Mexico
This is a fascinating
subject. Ive been
interested in Native
American civilization
for years. Ive read an
account of one tribe of
people who came to
America about 600 BC
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This image shows how thecarvings were not one
stone, but multiple stones
piec ed carefu lly togeth er
by Khm er artisans
however, it can be found to be prevalent in modern Cambodia, especially in
the remote villages. These beliefs are passed on from one generation to
another through the words of mouth.
Ancient Khmer Art
The idealized faces the sculptors of
ancient Cambodia so skilfully
managed to draw forth from stone
represent strikingly realistic
portraits that capture the majesty
and impassivity o f gods, as well as
the compassion of divinities
imbued with a gentle inner smile.
In their bas-reliefs, these artists
devoted their talent not only todepicting the deities, but to
realistically reproducing the
secular wor ld as well: the temple
gallery walls are lined with military
processions, raging battles, or
simple everyday scenes carved
with an ama zing sense o f
movement and composition.
Starting with the first
Preangkorean masterpieces -
whic h can be tra ce d fro m as e arly
as the 6th century AD - and
continuing during the Angkorean
period from the 9th to the 15th centuries as well as during the Postangkorean
period, Khmer stone sculptors looked to religion for inspiration. It is in
glorification of their gods or deified kings that the artists, forev er co ndemned
and set up a
civilization under the
Law of Moses. Its
called the Book of
Mormon and gives
some background into
the formation of theNative American
tribes, ancient military
history on the
continent, and some of
the ruins found in
MesoAmeria. Its quite
interesting.
in Ancient America
What a shame! You
used to have a
fantastic interactive
map of Mesoamerica.
Wheres it gone? The
site is not the same
without it.Sadly,
R. Nathan (Teacher at
Laguna Blanca School
in Santa Barbara, CA)
in Ancient Mexico
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to anonymity, created their temples, statues, and bas-reliefs. Indeed, their
works r epresent genuine professio ns o f faith and ho nor with re spe ct to Ind ia's
two main religions, Hinduism and Buddhism, introduce d to Cambodia during
the first centuries o f the Christian era.
In the sanctuaries, the statues were sculpted in a contemplative sitting pose
or standing upright, and were repre sented holding out in their hands the
attributes by which they could be identified. They were expe cted to be
inhabited by a deity (mainly Shiva and Vishnu, but Buddha too), from whoseprotection and blessing believers hoped to be nefit.
It is the Brahmanist belief that Shiva, god of both regeneratio n and
destructio n, incarnates the co smic order of things. The images of this god -
dancing, with one head and two arms, with five heads and ten arms, in the
form of a lingam, etc... - translate his complex ity. Shivaism remained the
most steadfast of Cambodia's religions during the Preangkorean and
Angko rean pe rio ds.
Vishnu, the god o f pre serv atio n, also inspired a majo r re ligio us mov eme nt.Iconographically, he is most often represented as a four-armed god, with at
first a cylindrical mitre as headdress and, later, a sort o f stone diadem. The
discus, conc h, mace, and sphere (sy mbolizing the world) are this god's
emblematic attributes.
In Khmer tradition, Buddha is often depicted in a meditative pose, se ated on
a base in the form of either a spread out lotus or a serpent whose seven heads
fan out above him to afford protection.
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