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    Ex plore the Map News & Stories Ancient Forum I mage Library Latest V ideos

    Ancient CambodiaThe city of A nkgor Wat is one of the worlds great

    cultural archeological sites and was once the

    pinnacle of the great Khmer Empire

    NAMERICA

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    T H E A N C I E N T K H ME R C I V I L I Z A T I O N

    Home Explore The Map of the Ancient World Ancient Cambodia

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    SAMERICA

    Argentina

    Brazil

    Chile

    Peru

    EUROPE

    Denmark

    England

    Finland

    France

    Germany

    Greece

    Hungary

    Ireland

    Italy

    Netherlands

    Norway

    Poland

    Portugal

    Romania

    Russia

    Scotland

    Spain

    Sweden

    N E A R E A S T

    Arabia

    Armenia

    Israel

    Iraq

    Bust o f Hevajra, An gkor

    period, late 12thearly 13th

    century

    the breath taking beauty of the

    Ancient World more the the

    Temples of Angkor Wat, in

    modern day Cambodia. These

    ruins form the center of what was

    once a very powerful Khmer

    empire that covered much of

    South East Asia. In the 19th

    century, when French explores

    first saw they many sided temples

    with the faces of gods staring back

    to them from the roots of fig trees,

    they left a lasting impression of

    what was then an unknownculture. These evocative images

    stared back at them across several

    centuries, being described as cities

    created by gods. Current

    excavation are only now revealing

    to us the immensity and architectural sophistication in one of the first

    Hindu Empires ever established. The Khmer people are in many ways

    the ancestors of today's Cambodian people, and it is with great pride

    that after years of neglect that there is a renewed interest in preserving

    one of the grates architectural legacies left to us from the ancient world

    before they once again succumb to the ravages of nature and time.

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    Pers a

    Turkey

    A F RI CA

    Egypt

    Ethiopia

    Nigeria

    South Africa

    Tunisia

    A SI A

    Cambodia

    China

    India

    Indonesia

    Japan

    Korea

    Thailand

    Tibet

    OCEANIA

    Australia

    New Zealand

    Philippines

    A View of Angkor Wat,

    perh aps th e m ost fam ous

    of South East Asian Ruins

    Khmer Civilization & Empire

    The country which is today called

    Cambodia is only a small fractionof the vast Khmer Empire that

    contro lled much of Indo-China

    from the ninth to the 1 3th century

    AD. At its height, the Khmer

    Empire consisted of today 's

    Cambodia, Laos, most of southern

    Vietnam and Thailand, as well as

    some of the Malay peninsula. From

    the time of Jayav arman II (c. AD

    800 - AD 850) to the mid-15th

    century, the Khmer Empire was

    known as the Kingdom of Kambuja,

    after the legendary first-centur y founder o f the first Cambodian kingdom of

    Funan, the Indian Brahmin Kambu. It is in this earliest Cambodian kingdom

    that Cambodian people see their real ro ots. The English word `Cambodia' is

    derived from this name

    From around A D 55 0 to A D 800, the Kingdom of Chenla ruled some o f thelands that would become the Khmer Empire. In this text the lands in question

    will b e referred to as Funan and Chenla up to the re ign o f Jay av arman II.

    From then on, they will generally be referred to as the Khmer Empire or

    Kambuja. Cambodia will also be used, referring both to the Khmer empire,

    and to the smaller kingdom which the French dominated in the 1 9th and 20th

    centuries.

    The beginning of the Khmer or A ngkor civ ilization takes place during the

    . .

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    period from 802 to 1 431 A.D. It stretched at its apogee, up to the Thailand-

    Burma border in the West and Wat Phou of Laos in the Nort h. It appe ared that

    owing to the ancient Khmer rulers, that they strengthened unity between

    peoples with a good political doctrine and the development of an intelligent

    irrigation system, which allowed the control water of the Mekong River for

    agriculture and so began an age of prosper ity. This Empire slowly

    deterior ated during five centurie s. But still, the Khmer Civilization left some

    fabulous and exce ptional monuments (like Angkor Wat and Bayo n Khmers

    temples), as well as a numerous sculptures and car vings in stone.

    The ancient Khmers

    wer e gr eat masters o f

    stone carving and we

    can see the evidences

    of this in v arious

    Angko r te mples that

    extended on the large

    plain of Siem Reap up

    to outside of

    Cambodian border to

    the Preah Vihear at

    Dangrek mountain,

    Phnomrung and Phimai

    in Thailand and Wat

    Phu in Laos. These

    temples were made up

    patiently during

    centuries by Khmer

    artisans, and the effort

    to realize such efforts

    required a tremendous

    workforc e. This was in

    sharp contradiction

    with the nor mal and

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    Map Showing the Khmer

    Em pire at its heigh t in th e

    13th Century

    easy life of the Khmer

    people and villagers of

    their time.

    For historians and

    archaeologists, it is not easy to do a detailed study of Khmer civilization.

    Most of the writing, found after the excavation of Angkor, was carved in the

    stones, which have deteriorated over centuries. They are important evidence

    to understanding the basic constituency of Khmer society and itschronology. They relate principally to religious rituals, king's praises and

    literature o f such I ndian epics as the " Ramayana " and " Mahabharata ". There

    is not much written on the subject of the ordinary life of the local people who

    made up the bulk of Khmer society.

    It is owing to a Chinese A mbassador Zhou Daguan, who live d in the middle of

    13th c entury during the Y uan dynasty , that we have our be st accounts of the

    Khmer Empire. He traveled to Angkor, lived with people and explored the

    empire during one y ear. He wrote viv idly about the people living in the

    empire, and his formal accounts do shed some knowledge of this period.

    Angko r Wat represented the c enter of Khmer civ ilizat ion. It is situated on the

    plain of Siem Reap prov ince north of the Great Lake of Tonle Sap. All along

    Khmer history, the throne were often desired by neighboring states, which

    often resulted in some v iolent bloodshe d. Different suc cessiv e kings built a

    different c apital, as in the Angkor Wat and Ruolos secto r, with some names

    like Hariharata, Y asodharapura, Jay endanagari, Angkor Thom and a lot of

    other unknown names among the list of kings.

    In the Khmer society, hierarchy was peaked by the God-King, surrounded by

    Brahmans tutors and the membe rs of his royal family. The priests who liv ed

    in the temples were also p owerful and controlled the ir own lands and paddy

    fields. Often times roy al patrons would help the building projec ts, and many

    of the names of donors were writte n in the stones in each temple. Here is

    where we lear n that they wer e no ble men or high dignitar ies respo nsib le fo r

    the administrative and judiciary tasks. These writings shed some light on the

    Under founding of

    denmark the picture

    of a statue is not gorm

    the old, but holger

    danske/ ogier the

    dane.

    Holger Danske is

    normally regarded as a

    Danish national

    symbol. He is first

    mentioned in

    literature as one of the

    French king

    Charlemagnes

    warriors in La

    Chanson de Roland

    from around 1060. In

    this Chanson he is

    L A T E S T C O M ME N T S

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    One of the many faced

    tem ples in Angkor Wat,

    depicting the Hindu God

    s ory o mer c v za on, u or s or ans s s cu o now a

    complete list of the Angkor Empire society hierarchy.

    The Khmer Civilization economy was based principally on agriculture, the

    majority of people was farmers or peasants and some of the less wealthy of

    them was fastened to large landowners or of the temp les.

    The lowest hierarchy of the Khmer Civilization was reserved for the slaves

    who belonged at temp les . Interestingly the ir names are the ma jor ity of the

    names inscribed on the sto nes. Being that their names were kep t in a holy

    place, this has led some historians to think they could not have been the low

    class slaves as the wo rd " slave " implies. It is possible that te mples serv ants

    and priests were " Gods slave s " and not meant to be owned b y any human

    being. Slaves were mo stly capture d in the neighbo ring co untries, b ut Khm er

    people themselv es co uld fall in the lowest status and being a " slave " if they

    failed to pay their rents or loans to the upper ruling class.

    Ankgor Wat Temples

    The temples of Angkor, built by the Khmer

    civilization between 802 and 1220 AD,

    repre sent one o f humankind's most

    astonishing and enduring architect ural

    achievements. From Angkor the Khmer

    kings ruled over a vast domain that

    reache d from Vietnam to China to the Bayof Bengal. The structures one se es at

    Angko r to day , mo re than 100 sto ne

    temples in all, are the surviving remains of

    a grand religious, social and administrative

    metropolis whose other buildings -

    palaces, public buildings, and houses -

    wer e built of wo od and ar e lo ng since

    called Oger le Danois,

    his name being the

    only link to Denmark.

    In the later epos La

    Chevalerie dOgier de

    Danemarche (1200-

    1215) he is portrayed

    as the main character

    and is described as a

    son of the Danish king

    Gudfred (d. 810), an

    enemy of

    Charlemagne.

    His first appearance in

    Nordic literature is in

    the saga

    Karlemagnssaga

    from the latter part of

    the 1200s, which in

    the main consists of

    passages translated

    from French texts. His

    name here is given as

    Oddgeir danski. T his

    saga was translated

    into Danish during the

    14 00s and thereafter

    Holger Danske

    became part of Danish

    folklore with several

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    The tem ples were obscured

    by dense jungles until

    rediscovered by Europeans

    in the 19th Century

    .

    Conventional theories presume the lands where Angkor stands were chosen

    as a settlement site because of their strategic military position and

    agricultural potential. Alternative scholars, however, believe the

    geographical location of the Angkor complex and the arrangement of its

    temples was based on a planet-spanning sacred geography from archaic

    times. Using computer simulations it has been shown that the gro und plan of

    the Angkor complex the terrestrial placement of its principal temples -

    mirrors the star s in the constellation of Draco at the t ime of spring equinox in

    10 ,500 BC. While the date of this astronomical alignment is far earlier than

    any known construction at Angkor, it appears that its purpose was to

    architecturally mirror the heavens in order to assist in the harmonization of

    the earth and the stars. Both the layout of the Angkor temples and

    iconographic nature of much its sculpture , particularly the asuras ('demons')

    and devas ('deities') are also intended to indicate the c elestial phenomenon of

    the precession of the equinoxes and the slow transition from one astrological

    age to another.

    Angko r Wat, b uilt dur ing

    the early years of the 12th

    century by Suryavaram II,

    honors the Hindu god

    Vishnu and is a sy mbolic

    repre sentation of Hindu

    cosmology. Consisting of

    an enormous temple

    symbolizing the mythic

    Mt. Meru, its five inter-

    nested rec tangular walls

    and moats represent

    chains of mountains and

    the cosmic oc ean. The

    short dimensions of the

    vast c ompo und ar e

    accounts in the Danish

    Chronicle first

    published around

    1509.

    The Danish national

    writer Hans Christian

    Andersen in 1845

    wrote the fairytale

    Holger Danske, where

    he is described as

    sitting fast asleep in

    the casemates of the

    Castle of Kronborg,

    with his beard having

    grown into the table in

    front of him and his

    sword in his lap,

    prepared to wake up

    to action in case of

    Denmark being

    threatened from

    outside forces. T oday

    his statue can be seen

    in the casemates of

    Kronborg as described

    by Hans Christian

    Andersen.

    During the German

    occupation of

    Denmark in 194 0-45

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    precisely aligned along a north-south axis, while the east-west axis has been

    deliberately dive rted 0.7 5 degrees south o f east and north of west, seemingly

    in order to give observers a three day anticipation of the spring equinox.

    Unlike othe r temples at Angkor, Ta Prohm has be en left as it was found,

    preserved as an example of what a tropical forest will do to an architectural

    monument when the pro tectiv e hands of humans are withdrawn. Ta Prohm's

    walls , ro ofs, chambers and c ourty ards hav e been suffic iently repaired to sto p

    further deterioration, and the inner sanctuary has been cleared of bushes andthick undergrowth, but the temple has bee n left in the stranglehold of trees.

    Having planted themselves centuries ago, the tree's serpentine roots pry

    apart the ancient stones and their immense tr unks straddle the once bust ling

    Buddhist temple. Built in the later part of the 12th century by Jayavarman

    VII , Ta Pro hm is the terrest rial co unterpar t of the s tar Eta Drac onis the Drac o

    constellation.

    During half-millennia of Khmer oc cupation, the c ity o f Angkor became a

    pilgrimage destination of importance throughout Southeastern Asia. Sacked

    by the Thais in 1 43 1 and ab ando ned in 1 432, A ngko r was forgotte n for a few

    centuries. Wandering Buddhist monks, passing through the de nse jungles,

    occasionally came upon the awesome ruins. Recognizing the sacred nature of

    the temples but ignorant of their origins, they invented fables about the

    mysterious sanctuaries, saying they had been built by the gods in a far

    ancient time. Centuries passed, these fables became legends, and pilgrims

    from the distant reaches of Asia sought out the my stic city of the gods. A few

    adventurous European travelers knew of the ruins and stories circulated in

    antiquarian circles of a strange city lost in the jungles. Most people believedthe stories to be nothing more than legend however, until the French

    explorer Henri Mouhot brought Angkor to the world's attention in 1860. The

    French people were enchanted with the ancient city and beginning in 1908

    funded and superbly managed an extensive restoration project. The

    restoration has continued to the present day, exce pting periods in the 7 0's

    and 80's when military fighting prevente d archaeolo gists from living near the

    ruins.

    one of the principal

    partisan organizations

    was named after

    Holger Danske.

    in Ancient Denmark

    A nice article full of

    facts about the

    Netherlands, but not

    very usefull as a

    realistic

    representation of the

    history of this area.

    Moreover, a

    disproportionate

    share of this article is

    about the history of

    the ancient Frisians

    (who are different

    from the modern

    Frisians) and the more

    internationaly

    political, military and

    religious

    developments and not

    particulary about the

    Netherlands (Holland

    is just a part of the

    Netherlands, just like

    Friesland). There is so

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    An gkor Thom is a smalle r

    sister com plex to Angkor

    Wat and as only been

    partly excavated

    Orthodox archaeologists

    sometimes interpret the

    temples of the Angkor

    complex as tombs of

    megalomaniacal kings yet in

    reality those kings designed

    and constructed the temples

    as a form of service to both

    god and their own subjects.

    The temples were places not

    for the worship of the kings

    but rather for the worship of

    god. Precisely aligned with

    the stars, constructed as vast

    three dimensional y antras and adorned with stunningly be autiful religious

    art, the A ngkor temples were instrume nts for assisting humans in their

    realization of the divine.

    Jayavaram VII, spoke of his intentions in erecting temples as being:

    "full of deep sympathy for the good of the w orld, so as to bestow on men the

    ambrosia of remedies to win them immortality.By virtue of these good

    works would that I might rescue all those who are struggling in the ocean o f

    existence."

    Cambodian ReligionSince the ancient time, the Khmers had accepted the two great religions from

    India, i.e. Hinduism and Buddhism, by which the forme r one was mo re

    popular. Hinduism had played an import ant role in Khmer civilization as the

    Angko r mo narchs ado pted it s conc ept of dev a-raja, o r "god-king", by whic h

    the king was revere d as an incarnation of the god Shiva, a supreme Hindu

    deity who was regarded as a protector.

    about the ancient

    history of the

    Netherlands! I hope

    you will find this

    feedback usefull, and

    if you need/like to

    have any help, you can

    contact me.

    p.s.: Pier Gerlofs

    Donia is not a national

    hero of the Dutch, but

    a regional hero to

    some Frisians. Hes

    also not someone who

    could count as anancient hero, as he

    was born in 1480

    in Ancient Netherlands

    hello, id just like to

    add the fact that these

    polynesians belong to

    the austronesian race.They share similar

    cultures and languages

    (Madagascar, Cham

    from Vietnam,

    Philippines, Malaysia,

    Indonesia, etc)

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    Most temples in the Angkor Empire were dedicated to either god Shiva or god

    Vishnu. Bel iev ed to b e the ho ly house of the su preme gods, t he temp les were

    carefully built with fine arts, and the materials used are those of ev erlasting

    stones. Many impressive sculptures of great craftsmanship were enshrined.

    The second religion being revered by the Khmers was Buddhism of Mahayana

    sect which came into the region quite at same time as Hinduism, however,

    Buddhism was less prominent.

    Both Hinduism and Mahayana Buddhism played an impo rtant role as the

    political, religious and philosophical pillars of Khmer Civilization by whic h

    the king was revered as the god-king or deva-raja. This ideology enabled the

    king to rule ov er the c ountry as an absolute monarch with sovereign

    spirituality over his people, and thus enhanced the unity of the kingdom.

    Successive kings were able to mobilize large manpower to serve the army, to

    maintain extensive irrigation system and to build numerous massive

    temples.

    Not until the 13th century, Theravada Buddhism was introduced to theKhmer from Sri Lanka and became mo re pro minent in the royal c ourt as well

    as in the local people. The teaching of Theravada Buddhism directly crashed

    with the or iginal be lief o f the Khmer pe ople as it ta ught the people to seek sel f

    enlightenment and abandoned the wor ldly things. With this teaching, the

    attitudes of the pe ople to wards its Hindu gods as well as the go d-king

    changed, and thus led to the gradual weakening of the empire which

    eventually collapsed in the first half of 15th century.

    The Khmer people seem to be the obedient students, as they did not raisedoubts about the religious teaching of the original doctrines. We can see in

    Khmer history that the re ligions such as Hinduism and Buddhism were not

    divided into the different sub-sects in the land of Khmer, as they wer e so in

    some other civilizations.

    In addition to Hinduism and Buddhism, the Khmer people also had their own

    indigenous beliefs such as the local deities, ancestral spirits, as well as the ev il

    spirits. There are no inscriptions or manuscripts to describe these beliefs,

    i like most of the infos

    though. Very

    informative.

    in Ancient New Zealand

    nice article and posts!!

    My only comment is,

    why is the Philippines

    in the Oceana

    continent and not with

    its southeast asian

    neighbors?

    in Ancient Philippines

    You used to have a

    fantastic interactive

    map of Mesoamerica.

    Wheres it gone? The

    site is not the same

    without it.

    in Ancient Mexico

    This is a fascinating

    subject. Ive been

    interested in Native

    American civilization

    for years. Ive read an

    account of one tribe of

    people who came to

    America about 600 BC

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    This image shows how thecarvings were not one

    stone, but multiple stones

    piec ed carefu lly togeth er

    by Khm er artisans

    however, it can be found to be prevalent in modern Cambodia, especially in

    the remote villages. These beliefs are passed on from one generation to

    another through the words of mouth.

    Ancient Khmer Art

    The idealized faces the sculptors of

    ancient Cambodia so skilfully

    managed to draw forth from stone

    represent strikingly realistic

    portraits that capture the majesty

    and impassivity o f gods, as well as

    the compassion of divinities

    imbued with a gentle inner smile.

    In their bas-reliefs, these artists

    devoted their talent not only todepicting the deities, but to

    realistically reproducing the

    secular wor ld as well: the temple

    gallery walls are lined with military

    processions, raging battles, or

    simple everyday scenes carved

    with an ama zing sense o f

    movement and composition.

    Starting with the first

    Preangkorean masterpieces -

    whic h can be tra ce d fro m as e arly

    as the 6th century AD - and

    continuing during the Angkorean

    period from the 9th to the 15th centuries as well as during the Postangkorean

    period, Khmer stone sculptors looked to religion for inspiration. It is in

    glorification of their gods or deified kings that the artists, forev er co ndemned

    and set up a

    civilization under the

    Law of Moses. Its

    called the Book of

    Mormon and gives

    some background into

    the formation of theNative American

    tribes, ancient military

    history on the

    continent, and some of

    the ruins found in

    MesoAmeria. Its quite

    interesting.

    in Ancient America

    What a shame! You

    used to have a

    fantastic interactive

    map of Mesoamerica.

    Wheres it gone? The

    site is not the same

    without it.Sadly,

    R. Nathan (Teacher at

    Laguna Blanca School

    in Santa Barbara, CA)

    in Ancient Mexico

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    to anonymity, created their temples, statues, and bas-reliefs. Indeed, their

    works r epresent genuine professio ns o f faith and ho nor with re spe ct to Ind ia's

    two main religions, Hinduism and Buddhism, introduce d to Cambodia during

    the first centuries o f the Christian era.

    In the sanctuaries, the statues were sculpted in a contemplative sitting pose

    or standing upright, and were repre sented holding out in their hands the

    attributes by which they could be identified. They were expe cted to be

    inhabited by a deity (mainly Shiva and Vishnu, but Buddha too), from whoseprotection and blessing believers hoped to be nefit.

    It is the Brahmanist belief that Shiva, god of both regeneratio n and

    destructio n, incarnates the co smic order of things. The images of this god -

    dancing, with one head and two arms, with five heads and ten arms, in the

    form of a lingam, etc... - translate his complex ity. Shivaism remained the

    most steadfast of Cambodia's religions during the Preangkorean and

    Angko rean pe rio ds.

    Vishnu, the god o f pre serv atio n, also inspired a majo r re ligio us mov eme nt.Iconographically, he is most often represented as a four-armed god, with at

    first a cylindrical mitre as headdress and, later, a sort o f stone diadem. The

    discus, conc h, mace, and sphere (sy mbolizing the world) are this god's

    emblematic attributes.

    In Khmer tradition, Buddha is often depicted in a meditative pose, se ated on

    a base in the form of either a spread out lotus or a serpent whose seven heads

    fan out above him to afford protection.

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