A Martyrs Victory in a Spiritual Sense

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    A Martyr's Victory in a Spiritual Sense

    Bishop Francis X. Ford was a well educated, enormously gentle

    man, that

    was kicked, beaten, insulted, and surrounded by hatred. All this

    because of one

    mans beliefs. He was born in Brooklyn in 1892. He was the founder of

    the

    Maryknoll Missionaries and was the first bishop of Kwantung, China. He

    was

    killed in the late 1950's in China, he was charged with anti-Communist,

    counterrevolutionary, and espionage activities, his real "crime" was

    for being a

    Christian and a foreigner.

    During his life Bishop Ford illustrated the cardinal virtue of

    fortitude,

    which is the ability to overcome fear in order to pursue good; "it is

    an active

    sake to overcome evil for the sake of gods kingdom" said Huggard. When

    he tookoffice in China, the country was already feeling the effects of the

    massive

    Japanese advance across Asia. In a short time millions lost there

    lives and

    were driven from there homes. Bishop ford refused to leave the war-

    torn country,

    even after the Japanese attack on Pearl Harbor brought the United

    States into

    the war. During this time he distinguished himself by the way he cared

    for war

    refugees. Chinese paid a terrible price during this war with Japan, but

    even

    more costly was a civil war that followed. Bishop Ford exemplified the

    virtue

    of fortitude, by not leaving the war-torn country and staying to try to

    pursue

    good.

    During this time of war, many would wonder what was the reason

    for him

    to stay in China, and what was his why to live? In the Novel A Mans

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    Meaning, Nietzsche says "he who has a why to live can bear with

    almost any

    how". If Ford had left the country during the time of war, there would

    have

    probably been no hope for the war refugees that didn't have the option

    to stayor go. His why to live was not to save himself, but to save others.

    In the

    Novel Frankl describes the human person as a meaning maker, who has the

    last

    human freedom namely to choose one attitude in a given set of

    circumstances. In

    1950, he moved from his Diocese in Kaying China, to a political prison

    in Canton

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    200, miles away. At every stop along the way he was put on public

    display and

    humiliated. His attitude during these stops was not to give and let the

    humiliation make get to him, but to use it as a stepping stone to fight

    harder,

    he did the inevitable he used the humiliation to make him better.

    In his life he examplified many of the things Frankl wrote

    about, but he

    also depicted many of the quotes in the hallway of Kellenberg Memorial

    High

    School. There is one quote that stood out to me more than any of the

    quotes on

    the wall it is.

    COURAGE

    Don't follow where the path may lead go instead where there is

    no path

    and leave a trail". When Bishop was young he developed his own

    idealism. While

    a student in Cathedral college in New York he took an interest in theChristian

    Foreign Mission Society, this society was new and had few members. At

    the age

    of 20, he became the first seminarian of the Maryknoll Missionaries to

    go abroad.

    In time, many followed and the missionaries began a movement to

    Christianize

    foreign lands. Bishop Ford is consider the pioneer of this movement.

    Just like

    the quote said, he led the path..and many followed. Bishop Ford died

    at the

    mercy of those who despised him, with-out any comfort or support. His

    death was

    martyrdom it's truest sense, despite the isolation and horror he held

    to his

    beliefs.

    Works Cited

    Funk & Wagnalls. Microsoft Encarta: Bishop Ford. New York: Houghton

    Mifflin

    Comp, 1994.

    Welk, Donald. Asian Missionaries. Minnesota: Patch Publishing,

    1981.