A is for Astrology:

I have just examined a report on my natal astrology. It is very accurate. It is far more accurate than it should be. It is too accurate not to be product of a very powerful technique, a technique that yields essential information about a very significant aspect of reality. How can this be accurate? What metaphysical model will accommodate the world of astronomy and astrology?

I propose that existence begins in pure subjectivity. I propose that subjectivity creatively attaches to individual timelines of alternative universes of quantum events.I propose that these bits and pieces of alternative universe converge in a public reality that is the product of a relationship of subjectively generated realities.

I propose that the glue that brings these subjective systems together in a larger space-time relativity is the union of these separate line of becoming in a collective system. That collective system is the dharma and karma that generates astrological reality. I believe that astrological reality evolves over eternities of time from the convergence of local realities.

I propose that simple principles of systems organization and feedback govern these relationships in the subjective as well as the objective aspects of their development. I propose that the laws of the particular that govern the quantum world are one polar aspect of a deeper reality.

B is for Buddhism:

In many respects this deeper reality is that described by Buddhism. However, I am not going to dogmatically accept any traditional system, since all the traditional systems have developed because they support the existing political and social order, not because they were true.

Suppose there are laws of the particular in the form of quantum mechanics, laws of the relational in the form of space-time relativity, and laws of energy in the form of the laws of thermodynamics. Suppose there are polar complements of all these laws.

Suppose the laws of thermodynamic energy were complemented by the laws of laws (laws of mathematics, logic, systems, and information). Suppose the laws of relativity were complemented by what B. Rensch calls the laws of parallelisms (of phenomenology and existential inexistence), and suppose the laws of the quantum particular were complemented by the laws of the astrological whole (laws of dharma, karma, and samsara).

The result would be a system in which the soul, the existential inexistence, the subjective spirit initiated changes in quantum reality that resulted in new combinations of forms emerging in the relativistic space-time world. These thermodynamic effects would dissipate energy that would drive combinations of structures and systems according to the principles of logic and mathematics and systems information.

C is for Cosmos:

The universe that emerged from this would be develop out of a union of subjective and objective system that would be defined at the highest levels by astrological principles and at the lowest levels by quantum principles. Astrology would not be an alternative reality, it would be an alternative view of reality, a view from the highest, rather than the lowest possible level of organization. This would explain where the energy came from that emerges in the particular to drive local evolution and local ecology. The energy reserves would come from creative differentiation at the phenomenological level out of the infinite subjective ground of being. The astrological order would result from the thermodynamic dissipation of energy driving the evolution of orderly systems at all levels of organization, not just the particular, but also the cosmic and the hypercosmic.

Just as the cosmos blends with transcendent subjectivity at the quantum level so it blends back into that transcendent subjectivity at the post relative space-time level, at the level of macrocosmic evolution. It is common for the scientist to deny this blending. Our physicists keep tinkering with their formulas and our neurophysiologists keep finding new patterns in the brain that explain how it is all really just simple patterns in quantum energy.

The experiments in psychic phenomena that the radical skeptics disbelieve cannot all be examples of fraud.

D is for Debate:

There are some issues that will be debate to the end of time. The truth is that a single instance of parapsychological phenomena that are true, a single instance of a valid horoscope is enough to overthrow the whole edifice of materialism, naturalism, positivism, pragmatism, utilitarianism and their ilk. There are holes in the materialistic metaphysics as large as a barn door.

These holes have nothing to do with the traditional evidence against materialism. Evolution is a very effective way of explaining the order of the natural world and brain function explains most aspects of the mind quite well. It is not that science is wrong. It is that science is incomplete.

The skeptics are quite right in aiming at many of the targets they take aim at. The skeptics are quite wrong in claiming that they have a monopoly on truth and in making their skepticism into holy dogma. There is no victor in this endless debate and there should be no debate in the larger sense.

Deeper reality is a system of lesser local realities and the empirical realm defined by science is one of these local frameworks. Its polar complement is the astrological framework just as mathematics is the complement of thermodynamics and private phenomenology is the Complement of public space-time.

Science has its status invested in winning the debate.

E is for Everything:

In order to maintain its status, science needs to have a Newtonian cosmology, needs to be always on the verge of developing a theory of everything. Most notions of the spiritual are rooted in out of date scientific cosmologies. By developing new theories of everything, scientists are able to offer their materialistic explanations as more plausible alternatives. By the time idealists and romanticists have developed their version of the new theory, scientists will have dumped it and moved on to something new.

The current scientific dogma of relativistic space-time gives a false notion of a frozen deterministic structure of things. Scientists feel more comfortable with these deterministic structures because they allow their calculations to operate symmetrically in all directions.Actually evidence from astrology indicates that a given body has a number of souls in it.

A soul will chose a particular quantum alternative to attach to and ride that alternative version of its body into an alternative universe leaving the other souls behind in the bodies they chose to ride into their separate alternative universes. Souls will instinctively do this in order to get rid of rival souls.

Local alternative space will fuse with other local alternative spaces to generate its own composite universe.

F is for Future:

The individual soul chooses its future by the quantum alternatives it chooses to attach to. Groups of souls choose their future by the groups of quantum alternative selections they choose to attach to. Quantum alternative are part of the soul’s present time only in the local choices that soul can attach to in local space. As local spaces link up to form an assemblage, they create a past. Various alternative pasts link to form a larger past and that past evolves in to a universe.

The past evolves as much as the future evolves, giving the false impression of a frozen or predetermined universe, however its structure is actually composed of evolving dynamic wholes. This can be seen in the way that a individual’s astrology forms a composite with whoever he spends time with and changes as he travels through the astrogeography of the planet.

A person can create different composite charts by forming alliances with different people and different places. Our local choices spread out like waves in a pond and the larger space-time structure that emerges occurs at the intersection of those waves. A person’s astrology is only predetermined, is only fate as long as he remains in the same alternative universe combination that he is currently in, as long as he remains in the emotions he is currently feeling that are the basis upon which his local space choices fuse with the local space choices of others to form a cosmic space-time system out of endless possibility.

G is for Geography:

Science will never find our free will because it exists in the subjective ground of being that enters into the world through our soul. The world measured by science is only the quantum alternative that our soul has attached to. It is the product and not the source of that attachment power.The world of geography is the record of our past choices only.

Our free will does not exist in the world of geography. It exists in the creative potential that attached to that geography as one of an infinite of alternative choices. This creative potential is rooted in the awareness that awakens into the body of our attachment in the primitive brain centers at the very base of the brain that maintain primitive awareness.

Once attached to a quantum reality, the subjective source can be confused by it, can become over attached to it. Soon it begins to believe that the thoughts and images developing in the brain system it has attached to are its actual, its real self, its real identity, its real powers. When science shows that these powers are really only mechanical creations of the brain, the soul is deluded into believing that it is a mechanical creation of the very brain that it chose to attach to.

But its powers are not in the brain, cannot be found anywhere in the brain. Its powers exist in prespace.

H is for Hyperspace:

Even hyperspace is external to the soul. The soul chooses a local quantum alternative to attach to and that alternative becomes modified by its fusion with other nearby quantum alternatives as a composite universe begins to form. The basis for the fusion of that composite universe is the composite choices and feelings of the souls attached to its component pieces. As a composite universe begins to form it begins to consolidate with a composite hyperspace.

The pieces that are fusing are from the past but they fuse in the present. Past choices are linked in a present complex to evolve into future systems with alternatives that are rejected or accepted by the soul depending upon the creative interpretation of its alternatives that a soul is currently developing. The past and the future observed by science are artifacts of that greater process. The time measured by science is a product of hidden strands of development that exist in subjective possibility and not in objective form.

The structure of the larger system is determined by its stable patterns (dharma) and local developments of those patterns (karma) by the creative actions of the souls (jiva, atman, Buddha) within the larger ground of potential being (purusha, Brahman, buddhamind, nirvana). A pattern of attachment (karma with dharma to generate samsara) generates changes that manifest as an astrological order, a nativity, a series of transits and progressions.

I is for Individual:

Consciousness is associated with the attachment of subjectivity to local quantum alternatives; emotion is the basis for the fusion of those quantum alternatives in the synthesis of a world, a cosmos, a cosmic system of hyperspace and hypertime. The soul uses analysis as the focus of its local attachment and feeling as the basis of the cosmic synthesis that grounds that local attachment to an evolving astrological order.

The material world measured by science is merely the product, the packaging, the shadows cast into measurable form by the dynamic interactions of these deeper processes. Reality is created by subjective possibility creatively differentiating into visible form. Measurable reality is a series of objective effects manifest by that process. It is not the process. It is not the deeper reality. It is not the true source of that process. That the deeper process cannot be found within this outer form says nothing profound. Can you eat a candy wrapper can get the pleasure of eating candy?

The material world is defined by sets of laws governing relative space-time, quantum mechanics, and thermodynamics. Science forms a bridge between these thermodynamic probabilities and the laws of mathematics and logic. Astrology forms a bridge between the quantum particular and the hypercosmic whole. The final bridge is between the relativistic cosmos in space-time and the phenomenological soul with its individual, its unique laws.

J is for Jiva:

This Jiva polarity is unique, is rare, is singular, is not repeatable, is different from any other. That is why there is no science to explain it, no metaphysics to describe it, no theology to apply to it. It is unique, unscientific, beyond doctrine, beyond public account. It is remote and removed beyond world and brain, and yet it is the source of world and brain, it is the endless logos that generates all things.

It is the savior that saves all worlds, the Buddha mind that enlightens all worlds, the word that makes all worlds, the eternal endless thread that weaves all the strands of time.No doctrine can describe it. No system can capture it. No order can imprison it. Except when it imprisons itself by attaching to some local hell.

What it attaches to becomes real and what it detaches from becomes unreal. When it is present there is reality and when it is absent there are only dreams.

Still, unless the jiva is attached to a person, to a mind, to a body, it is drawn up and lost in the infinite sea of subjectivity. It tends to be lost in the sea of subjectivity at the level it entered that see. It becomes trapped in that part of the sea and absorbed by it. The attachment to the body offers a way for its freedom.

The mind is a way of drying out the soul and separating it from the great synthesis of feeling in which it was lost prior to its awakening in a body.

K is for Karma:

This detachment, this separation of the soul from the sea of subjectivity can either liberate it from its bondage to lower levels of feeling, or trap it in a hell of its own making, of its own fears and anger. It all depends of the level, the quality, the virtue that the soul chooses to explore.

The transcendent aspect of existence has four parts to it, the whole, the law, flux, and the self. These are Brahman (nirvana), Dharma, Karma and Buddha (Jiva, Atman, Avatar). They are the holy, the good, the demonic, and the savior elements of the ultimate. The soul is the endless avatar, the endless savior. It is forever reinterpreting the ultimate and leading it to new creation.

When the soul merges with the holy, it automatically becomes immortal and infinite, becomes part of endless time and endless hyperspace. But, it is also lost; it is like salt gone into solution. To rediscover itself, the soul must crystallize in a body, in a mind, in local consciousness.

Bodies seek souls in order to alter hyperspace. When a soul enters into a body from the pure subjectivity that is the ground of all things, it necessarily reinterprets that subjectivity, alters the fundamental basis of the infinite, alters all quantum space in the place of its attachment.

These unique changes are the karma, the creative actions of that soul. When a soul reattaches, the karma of its previous attachment is carried forward into the new attachment.

L is for Life:

A life is a new interpretation of all being. That new interpretation can either emphasize order and be pulled toward the good or freedom and be pulled toward the demonic. It can either emphasize synthesis and be pulled toward feelings that dissolve the soul into the one or it can emphasize analysis and be pulled toward an individual mind that dries it out, crystallizes its separate nature.

A high soul is an angel, a bodhisattva, an avatar, a son, a daughter of God. It takes demonic power, it takes the local hell it is generating and sacrifices that power and that hell to the service of good and the glory of heaven. In doing this it adds a new kingdom to the kingdom of endless holiness. That is the role of the Buddha become Bodhisattva, of the Angel become Avatar of God.

Because the Buddha, the soul, the angelic is a bit of the ultimate pouring through a rip in local quantum reality, it can generate local miracles, local psychic phenomena, it can bend the local rules of scientific reality. Bodies have evolved, in part, to trap these local gods, angels, to trap the powers of souls in order to convert them to their use.

A soul attaching to a body gains an island, a place to be free, a place to dry out from its intoxication with the infinite. It also losses its immortality, its connection with the infinite, it losses the infinite security of union with all being. It risks becoming trapped in the finite, in some local hell, some local demonic reality.

M is for Miracle:

Souls are the private miracles that endlessly rupture existence into something new. There are no public rules for souls because they are the logos, the word of God, they are the makers of rules, the Brahma face of God that endlessly reinterprets, remakes, regenerates all things.

Souls are left out of science and theology because they are the creative non-being that generates public being. They are the creative word that the sentences and paragraphs of science and theology assemble. Souls are interpretations of the ground, the subjectivity that presumes the objectivity, they are the beginning and the public world is the end.

A great soul, a high soul is a Buddha, a Christ, a Krishna that changes all existence, that makes the nature of God, that changes the infinite, saves it into something new, into a new heaven and a new earth. A great soul makes a rip in the ultimate reality that gives God a new face and allows all existence the freedom of that new face, saves it into a reinterpretation that frees it from the demonic order of the old way.

The high soul is like Aslan the lion in C.S. Lewis’s Narnia, opening the doors at the depths of creation to new kingdoms of the one God. God forever dies, forever goes sour in the infinite imperialism that turns into infinite tyranny. A great soul is a miracle freeing the souls dissolved in an old order, an old fate, into a new and higher freedom. A great soul is a bodhisattva liberating all beings.

N is for Nature:

The old order is the material order, the scientifically measured rules of a local world. The new order is the subjective order, the existential inexistence that pours through the rip in existence that is the soul to regenerate all being in a miraculous new interpretation of the one.

The members of the public world that is being reinterpreted like to remind us of the rules of that world, of the inevitability of the laws that govern it, the natural laws, the social laws, the cultural laws, the astrological laws, the laws of its karma and its samsara. The soul has its own unique laws that it endlessly makes new. The soul generates new principles of order as it rips the underbelly of the old and spills it through its creative nothingness into endless freedom.

The soul does not exist in the public world of science. The soul is the reversal, the undoing, the explosion of the public world of science into the soul’s miraculous nothingness, into the soul’s pure Buddha mind. The soul is the rape of the dead corpse of the world that gives it new life.

The soul is the nothingness of the infinite subjectivity, that is the source of local objectivity, ripping the understructure of existence to give new form and save it from the tyranny of its old structure. The soul exists in the imprecision, the uncertainty, the endless failure of science. The soul is the irrational that slashes the rational to unleash it. The soul either liberates it into the trap of hell or the bliss of heaven.

O is for Oversoul:

A low soul is caught up in its local pettiness, is trapped in the animal fears and angers of its body. A low soul is a demon. Such souls rip reality for no other reason then to experience power. Their purpose is to challenge reality to jealous purpose. They are demons creating local hells.

A high soul is an avatar of Brahman, a Buddha opening the mouth of Nirvana, a Christ opening the gates of Heaven. A high soul is a creative renewal of the Oversoul, like Aslan in C.S. Lewis’s Narnia, is a servant of the Divine Parent, a high soul is a prophet of Allah, a prophet of Yahweh.

The key to being a high soul is to serve virtue, to be a messenger, an angel, an avatar of heaven, of the paradigm of holy goodness. The nature of virtue is endless love, faith, beauty, harmony, abundance, patience, humility, truth, wisdom, progress, justice, peace, joy, happiness, altruism, concord, adventure, liberty, variety, balance, etc. A high soul is the adventure of wisdom, the liberation of harmony, the exploration of love.

A low soul is attached to its local forces. A low soul serves material stability and material force. A low soul serves animal fear and animal greed, animal jealousy and animal lust. A low soul is overcome by the body, by the crystallization the dries it out and it becomes trapped in that dryness. A low soul is imprisoned in the desert of its own desire. It creates a hell rather than an extension of heaven. It kills God rather than renewing her kingdom.

P is for Purusha:

The true reality is the endless purusha, the endless infinite flux, infinite variation of the subjective ground, of subjective possibility. The true purusha is a purusha of feeling. The soul is dissolved by that feeling, merges with that feeling, is lost in that feeling.

The purusha organizes itself, orders itself, everything flows toward satisfaction, to an endless feeling of satisfaction, to the serenity of the endless Brahman, the unending dreamtime. The purusha is the motivation of all things. Everything beings and ends with the motion of the endless dreamtime, with its endless churning, its endless movement, its endless disturbance and return to emotional order.

Philosophy and science prejudices us into looking at the outer measurable effect, to looking at the Sun and the ocean as objects when they are masses of churning emotion. It is their emotions, their attraction, the allurement of their particles for each other that structures them into the various orders of time and space.

If a soul is to save itself from that endless sleep, it must dry out it must be crystallized out of that eternal drunkenness, that intoxication with the wine of everlasting peace. To do this it needs a boat to ride, a raft to climb on, a seed to help it crystallize. The body willingly offers soul the needed instruments, providing the soul is willing to pay its heavy price. That price is moral life, that price is ego and death.

Q is for Quarters:

Existence is a tetrahedron of four quarters: the purusha of subjectivity that generates random combinations of energy in the endless worlds; the dissipation of that energy to entropy driving Darwinian evolution in the many worlds; individual minds that develop from the interaction of individual centers within the subjective purusha and with the objective worlds; and levels of organization that develop as these minds, and assemblages of these mind evolve higher and higher levels of organization from the atomic through the astrological. We can call these four quarters the Supernatural, the Probable, the Analytic, and Order.

This tetrahedron of four sides generates its polar opposite, the ideal, the model tetrahedron. The evolution of a model tetrahedron is an automatic consequence of the analytic and orderly implications of levels of organization and evolution in the probable. Probability extended to the infinite generates the improbable to an infinite degree.

The polar complement of the infinite purusha of subjectivity is the objective world, the natural world observed by science. The polar complement of the analytic world of the mind is the synthesis world of public feeling. The polar complement of the organization of things into order is the breaking of that order into pure freedom. The polar complement of the probable is the ideal. The natural world is pulled toward quantum freedom, to the synthesis of space-time allurement (cosmic love), to an eternal ideal.

R is for Reverse:

Science does not notice that its objective world is a product, an outer surface and not the motivating source, the inner meaning. Nor does science notice that the quantum effects that pull its world toward chaos, the relativity effects that pull its world toward synthesis, the levels of organization effects that pull its world toward the ideal are reversing that world into the supernatural order from which it came. Science cannot see this because it is an immeasurable, and hence not an object of science, not an object at all. The scientist is necessarily prejudiced toward the belief that the secondary effects science studies are the primary ones after all.

These issues are endless issues to which there is no resolution because the private is endlessly reversed into the public and the whole into the part and the fixed into flux. The subjective is turned inside out into the objective, which reverts again to the subjective from which it came. In all of this there are souls drowning in dreamtime sleep that climb on to the raft of the brain to dry out in the reason and analysis of local consciousness, to separate out in the logic and intellect of private thought.

Somewhat free from the ocean of feeling, the soul begins to choose between alternative quantum realities and the genes carried by the soul, dragging the raft of the body to which it is attached, benefit from its assistance in navigating the ravages of quantum possibility. The soul is the creative force in existence. It alone creatively changes the purusha.

S is for Subjectivity:

Subjectivity is the motivation that drives all things. Endless subjectivity seeks the satisfaction of order, seeks expression in local form, seeks to purify itself in local attachments generating the tetrahedron of the Supernatural, the Probable, the Analytic, the Ordered. This tetrahedron generates its opposite: the Natural, the Ideal, Synthesis, the Free. Subjectivity seeks the ideal and an order that maintains that ideal and its satisfying properties.

The pursuit of that ideal awakens subjectivity and attaches it to mental states that can monitor and correct nature to assure that the ideal order is maintained. Ideal orders eventual generate boredom, generate tyranny. The soul is that portion of the ideal order that endlessly creates new alternatives, that wakes subjectivity from its eternal sleep to explore, to adventure into alternative worlds.

The soul chooses new expressions to attach to. It is motivated in its choices by how it feels about those expressions. Always the soul is motivated to seek feelings of harmony and pleasure, of satisfaction. Dreamtime subjectivity is drawn into the objective world in pursuit of pleasure. It attaches to a brain that can give it pleasure beyond what is normally probable. Thus, orders that provide pleasure, probable expressions, and analytic instruments to correct those expressions in pursuit of pleasure draw the subjective into the tetrahedral configuration that produces the natural world as the complement of the supernatural

T is for Time:

But new orders must break the old order; the soul that is lost in infinite pleasure is now awakened from its sleep by local pain. Its immortal life is shattered into bits of local time. It bleeds into these shattered bits and awakens in local form; it awakens attached to mortal flesh.

Now it must suffer in order to obtain its bite of this new pleasure. The apple of the body it bites into drags it into local time. The body ages and dies and it finds itself exiled from the garden of undying bliss. For a moment of local pleasure, for its awakening to the joys of flesh, it must now die, it must painfully detach from the body and wandering as a phantom, as a ghost or seek rebirth in some other physical form.

Forgetting its spiritual origins, ignorant of its spiritual power, it is deluded by the body into identifying with the body, into believing that it is nothing more than the physical structures it has attached to. It has simply passed from spiritual sleep into physical sleep, from bondage to the cosmic sleep to bondage to the cosmic cycles of the flesh.

Time is the crucifixion and torment of the soul, it is the body of broken bones that the soul must crawl across to get the tiny pieces of physical pleasure that it seeks. Forgetting that it is the author of time, it allows itself to become trapped in time and allows time to become its hell, its jail that imprisons it in local torment and in local pain.

U is for Universe:

A universe is generated by the participation of the souls that enter into the compact that generates it. The souls entering into this compact often refuse to acknowledge their participation. It is usually some aspect of the world that the soul seeks and then refuses to acknowledge that its choice of that object necessitates its participation in the world to which that object belongs.

Souls are drawn to other souls. Their inability to detach from those souls forces them to participate in the worlds that their group of souls has chosen. An enlightened soul knows that all worlds belong to the one. An enlightened soul gives the beloved the freedom they need to explore their own uniqueness.

Great souls learn to seek a universe for the virtue it can manifest rather than for the souls attached to it and the objects in it. Any other motive than the pursuit of endless virtue will trap and bind the soul in hells of its own making. The hell-trapped soul endlessly blames its condition on others and thus is not able to reform since it never discovers the true source of its torture. That true source always lies within.

God has utterly given herself to the souls that are her messengers, hence God cannot be found anywhere except within the souls true core. The souls in the universe are the real creators of that universe, the real source of its characteristics and properties.

V is for Virtue:

Heaven is subjectivity in pursuit of virtue and hell is objectivity in pursuit of vice. Vice is the destruction of virtue, it is love turning to hatred, freedom turning to slavery, truth turning to lies, beauty turning to ugliness, harmony turning to discord, humility turning to pride, justice turning to tyranny. Virtue rarely takes human form, there are exceptions: Gandhi, Thoreau, Lincoln, Eleanor Roosevelt. The examples of vice are too well known: Hitler, Stalin, etc.

The ways of pursuit of virtue are endless and effective government consists in providing a framework that encourages all of them: Equality and Genius, Capitalism and Communism, Aristocracy and Socialism, Individualism and Collectivism, Liberty and Order, Revolution and Law, Democracy and Transcendentalism, Abundance and Pragmatism, Idealism and Populism, Possibility and Republic, Centralism and Federalism, Universalism and Atomism, Mythology and Empiricism, Private and Public, Law and Change, Conservation and Progress, Justice and Opportunity, Virtue and Expression, Thought and Feeling, Government and Freedom, Subjective and Objective.

Hell is a situation where one virtue is pursued to the point that it begins to destroy the others. Since all virtues are ultimately linked together, the destruction of one is the death of the others. Soon the virtue pursued in excess becomes an addiction and then a vice. Soon the angel that was its messenger becomes the demon that rules its hell.

W is Way:

Each soul is a unique way of seeing God. Each soul must find God within its own depths. You know that you have found God when you have found miraculous virtue, wonderful value. God is love, truth, wisdom, beauty, patience, faith, knowledge, law, liberty, abundance, balance, harmony, joy, adventure, challenge, righteousness, innocence, creativity, peace, loyalty, progress, salvation, security, purity, conservation, justice, concord, satisfaction, and glory endlessly transcending itself and endlessly made new.

Souls that turn inward to find these virtues within and interpret them in unique and creative ways are angels of God, avatars of God, prophets of God, are Buddhas and Bodhisattvas. Souls that turn outward, that turn these virtues into addictive vices in pursuit of greed and pride become demons ruling local hells.

Nobody can find your way for you. You must discover it inside yourself. Only your Christ, the only begotten daughter, son inside you, the Buddha at the root of your mind can save you. Thus, all religions are correct, for there is no other path to salvation but through the inner prophet, the way of your inner one true faith. You must be true to yourself, to the prophecy written in your heart, to the law, the scriptures, the word that is written in your inner being.

Only this logos can save you, this story, this word. Only through this messiah can you find the way.

X is for Xenos:

At your core you are the “xenos,” the stranger that regenerates the world. God has become you, entered into you that the world might be made new in you, seen afresh in you, become a new logos, a new story in you. You’re the endless Christmas story reborn in a new and strangely different version.

Your awareness is all of existence entering into that newness and become strange in the uniqueness of your being. You are a slash, a gash, a break, an opening. You are nothingness through which God rushes with the fury of endless being. You are the fountain of God spurting into the conscious awareness of the world.

No microscope can find your soul. No argument can prove your existence as creative spirit. No one can ever find your core for you are the core that remakes all things. Your soul is the projector that is generating the drama. You are the maker that makes the microscope and the measurements. To ask where you are is to ask where the orange color is in the orange or the orange flavor is in the juice or where the water is in the ocean.

You do not make the brain directly. You do not make the states of the brain directly. You attach to the brain. By attaching to the brain, you make the world in which the brain is found. The ultimate world is a compromise, a collection of all the different worlds of all the souls that choose to ride through quantum possibility together.

Y is for You:

A unique theology must be made for you, a unique philosophy, a unique metaphysics, a unique cosmology because you are transcendental nothingness, you are a rip in existence that all things pour through in order to be changed to something utterly unique, utterly new.

You are that new vision, you are that new interpretation, you are that new image, you are that new gospel, you are that new song, you are that new music, you are that new message, you are that new messenger, you are that unique angel, you are that unique voice. There is none like you and you must discover yourself within yourself in your own secret inner place of self-creation.

God is what you make her to be. Heaven is what you choose it to be. You reinterpret existence and you add that interpretation to the web and fiber off all things. Every moment of love or hate will be infinitesimally different forever because of what you add or take to the subjective ocean of the one.

Perhaps you like the angry old Christian Father god who felt so guilty for killing his only son that he would save you from any kind of punishment as long as you worshipped at his son’s feet. Or maybe you like the Catholic version in which God becomes a version of Zeus, who having raped Mary, feels guilty and carries her off to be queen of heaven. You, as a good Catholic, can get all kinds of goodies by manipulating their dysfunction.

Z is for Zeus:

But, these tales of Yahweh or Zeus are stories that humans invent to excuse themselves from doing the spiritual work they need to do. It is easier to believe that God will do it for you then to face the possibility that you in some strange way are actually in charge. Humans like tyranny, even divine tyranny, if it gets them out of facing what they do not want to face.

The Santa Claus God of the Christians, or the fatalistic God of Asia are convenient substitutes for doing our spiritual homework. The notions of “karma” and “dharma” also provide a convenient excuse. We can’t help what is going on because we were so bad in our previous life. It is our duty to accept things as they are.

The Zeus of our own astrological order has trapped us in this system simply because we are so willing to go along with this kind of thing. We are sheep too willing to go to the local astrological slaughter. The local gods are products of local evolution. They are no more worthy of us than a lion of a mouse, a snail of a bacterium.

In the end, it is not our place in the world that is important, it is our place in existence itself. As long as we allow ourselves to be diverted into issues of pride and greed, our souls will not come to terms with the real Zeus, not the planet Jupiter, not the mythological Zeus of our brains, but the existential Zeus that opens the mysterious door that leads to the secret chambers of our soul.