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ROMANS
Paul is writing to Gentiles in Rome (Rom 11:13). But there is a huge amount of theology (and OT quotations) relevant to the Jews.
Background
The tendency of the Gentile believers in Rome was to arrogantly judge the Jews, suggesting that God had permanently rejected Israel (Rom 11:20, Rom 12:3, Rom 14:3)
Main themes
‘obedience to the faith’ (Rom 1:5 and Rom 16:26 stand as bookends. Also Rom 6:17, Rom 15:18, Rom 16:19 and many reference to Israel’s disobedience in chapters 9-11)
Chapters 3, 9-11 and 15 answer the theological question: If God has chosen Israel to be His people, why/how can He judge them?
We have died (in/with Christ) to the Law, so that our sinful desires/lusts (which were aroused by the Law), should not have power/dominion over us (Rom 7:4-5). Furthermore, the Spirit gives ‘newness of life’ to this dead body (Rom 7:6, Rom 8:11-13).
Everyone is a sinner. No-one deserves mercy. But God has shown mercy to every person (Rom 11:32).
Repeated words
righteous/justify
‘consider/reckon/credit to someone’s account’
Note the repetitions in the introduction (Rom 1:1-7) and the conclusion (Rom 16:25-27).
{Rom 1:1}
Paul,~1,N-NSM
a slave~2,N-NSM of Jesus,~3,N-GSM Christ~4,N-GSM
a called~5,A-NSM apostle,~6,N-NSM
having been separated/appointed~7,V-RPP-N for~8,PREP [the] gospel~9,N-ASN of God,~10,N-GSM
‘separated’ (1:1,4) This is from the root word for ‘horizon’. It literally means ‘to determine a boundary ‘ (ie the horizon is the boundary which separates the sky from the land), and therefore has the idea ‘to determine or to appoint’. It is the same word translated as (pre)destiny (Rom 8:29-30).
Note the repetition of ‘gospel’. Also in the conclusion (Rom 1:1,9,15,16-17; Rom 16:25).
{Rom 1:2}
which~1,R-ASN He promised beforehand~2,V-ADI-3 through~3,PREP His~6,P-GSM *~4,T-GPM prophets~5,N-GPM in~7,PREP [the] holy~9,A-DPF Scriptures,~8,N-DPF
{Rom 1:3}
concerning~1,PREP His~4,P-GSM *~2,T-GSM Son,~3,N-GSM
who~5,T-GSM came~6,V-2ADP- from~7,PREP [the] seed~8,N-GSN of David~9,N-PRI
according to~10,PREP [the] flesh,~11,N-ASF
NKJV moves ‘Jesus Christ our Lord’ from 1:4 to after ‘Son’
{Rom 1:4}
who~1,T-GSM was appointed~2,V-APP-G [the] Son~3,N-GSM of God~4,N-GSM in~5,PREP power~6,N-DSF
according to~7,PREP the Spirit~8,N-ASN of holiness~9,N-GSF
by~10,PREP [the] resurrection~11,N-GSF from [the] dead,~12,A-GPM
Jesus~13,N-GSM Christ~14,N-GSM our~17,P-1GP *~15,T-GSM Lord,~16,N-GSM
‘appointed’ Jesus was appointed Son of God and made heir of all things when He sat at the right hand of the Father (see Heb 1:2-4).
NET has ‘the-Son-of-God-in-power’ (with hyphens), implying a title or special position
{Rom 1:5}
through~1,PREP whom [Jesus]~2,R-GSM we have received~3,V-2AAI- grace~4,N-ASF and~5,CONJ apostleship~6,N-ASF
for~7,PREP [the] obedience~8,N-ASF of [the] faith~9,N-GSF among~10,PREP all~11,A-DPN the~12,T-DPN Gentiles [nations]~13,N-DPN
for~14,PREP His~17,P-GSM *~15,T-GSN name,~16,N-GSN
‘obedience to the faith’ means to live the way we should, according to ‘the truth/faith’, living by faith by the Spirit (not according to the works of the Law/flesh/sin).
Also in the conclusion (Rom 15:18, Rom 16:17-19,26).
{Rom 1:6}
among~1,PREP whom~2,R-DPN you [Roman Gentiles]~5,P-2NP also~4,CONJ are~3,V-PXI-2 [the] called [ones]~6,A-NPM of Jesus~7,N-GSM Christ.~8,N-GSM
The Gentiles have been called as saints, with a destiny, to be like Christ (Rom 1:6-7)
{Rom 1:7}
[writes]~0, to all~1,A-DPM those~2,T-DPM who are~3,V-PXP-D in~4,PREP Rome,~5,N-DSF
beloved~6,A-DPM of God,~7,N-GSM
[the] called~8,A-DPM saints:~9,A-DPM
Grace~10,N-NSF to you~11,P-2DP and~12,CONJ peace~13,N-NSF from~14,PREP God~15,N-GSM our~17,P-1GP Father~16,N-GSM and~18,CONJ [the] Lord~19,N-GSM Jesus~20,N-GSM Christ.~21,N-GSM
{Rom 1:8}
First,~1,ADV indeed,~2,PRT I thank~3,V-PAI-1 my~6,P-1GS *~4,T-DSM God~5,N-DSM
through~7,PREP Jesus~8,N-GSM Christ~9,N-GSM
for~10,PREP you~12,P-2GP all,~11,A-GPM
because~13,CONJ your~16,P-2GP *~14,T-NSF faith~15,N-NSF is being proclaimed~17,V-PPI- throughout~18,PREP [the] whole~19,A-DSM *~20,T-DSM world.~21,N-DSM
{Rom 1:9}
For~2,CONJ *~5,T-NSM God~6,N-NSM is~4,V-PXI-3 my~3,P-1GS witness,~1,N-NSM
whom~7,R-DSM I serve~8,V-PAI-1 with~9,PREP my~12,P-1GS *~10,T-DSN spirit~11,N-DSN
by~13,PREP [preaching]~0, the~14,T-DSN gospel~15,N-DSN *~16,T-GSM of His~17,N-GSM Son,~18,P-GSM
that~19,ADV
without ceasing/constantly~20,ADV
I make~23,V-PMI- mention~21,N-ASF of you,~22,P-2GP
{Rom 1:10}
always~1,ADV asking~6,V-PNP-N in~2,PREP my~5,P-1GS *~3,T-GPF prayers,~4,N-GPF
if~7,COND
perhaps~8,PRT now~9,ADV at last~10,PRT
I will find a way,~11,V-FPI-
by~12,PREP the~13,T-DSN will~14,N-DSN *~15,T-GSM of God,~16,N-GSM
to come~17,V-2AAN to~18,PREP you.~19,P-2AP
{Rom 1:11}
Because~2,CONJ I long/desire~1,V-PAI-1 to see~3,V-2AAN you,~4,P-2AP
so that~5,CONJ I may give~7,V-2AAS- some~6,X-ASN *~12,T-ASN spiritual~10,A-ASN gift~8,N-ASN to you,~9,P-2DP
so that~11,PREP you~14,P-2AP may be established/strengthened,~13,V-APN
‘established’ from stērizō, means ‘to make stable, to strengthen, to support’
If the Gentiles walk worthy of their calling, righteously, by faith, by the Spirit, they will not be ‘broken off’ from the blessings in this life. Also in the conclusion (Rom 16:25).
{Rom 1:12}
*~2,CONJ that~1,D-NSN is,~3,V-PXI-3
to be encouraged together~4,V-APN with~5,PREP you~6,P-2DP
by~7,PREP *~9,PREP one another's~10,C-DPM *~8,T-GSF faith,~11,N-GSF both~13,PRT yours~12,P-2GP and~14,CONJ mine.~15,P-1GS
{Rom 1:13}
Now~3,CONJ *~1,PRT-N I do not want~2,V-PAI-1 you~4,P-2AP to be ignorant,~5,V-PAN brothers,~6,N-VPM
that~7,CONJ often~8,ADV I planned~9,V-2AMI- to come~10,V-2AAN to~11,PREP you,~12,P-2AP
(but~13,CONJ was hindered~14,V-API- until~15,PREP *~16,T-GSM now),~17,ADV
so that~18,CONJ I might have~21,V-2AAS some~19,X-ASM fruit~20,N-ASM among~23,PREP you~24,P-2DP also,~22,CONJ
just as~25,ADV also~26,CONJ among~27,PREP the~28,T-DPN rest~29,A-DPN of [the] Gentiles.~30,N-DPN
{Rom 1:14}
I am~10,V-PXI- a debtor~9,N-NSM both~2,PRT to [the] Greeks~1,N-DPM and~3,CONJ to [the] barbarians,~4,A-DPM both~6,PRT to [the] wise~5,A-DPM and~7,CONJ to [the] foolish.~8,A-DPM
Greeks were regarded as civilized and cultured. Barbarians where the tribes who could not speak Greek (their language sounded like ‘bar-bar’) – they were regarded as uncivilized.
{Rom 1:15}
In this way,~1,ADV
that which~2,T-NSN [is]~0, according to~3,PREP me~4,P-1AS [is]~0, eager~5,A-NSN also~6,CONJ to preach the gospel~11,V-AMN *~8,T-DPM to you [who]~7,P-2DP [are]~0, in~9,PREP Rome.~10,N-DSF
‘that which is according to me’ Whatever is within Paul’s control/ability to do (see Rom 1:10-11). NASB translates as ‘For my part, I am eager…’
‘preach the gospel’ Why did Paul want to preach the gospel TO BELIEVERS in Rome? The ‘gospel’ has the broader meaning of the whole process of salvation (deliverance from sin and death), beginning with believing in Christ for eternal life, to living by faith/the Spirit (‘the obedience of the faith’), to the hope of resurrection. Paul wants the Roman believers to understand the full scope of ‘the gospel’.
{Rom 1:16}
For~2,CONJ *~1,PRT-N I am not ashamed~3,V-PNI-1 of the~6,T-GSM *~4,T-ASN gospel,~5,N-ASN
because~9,CONJ it is~11,V-PXI- [the] power~8,N-NSF *~7,N-GSM of God~10,N-GSM
for~12,PREP salvation~13,N-ASF to everyone~14,A-DSM believes,~16,V-PAP-
to the~15,T-DSM Jew~17,A-DSM first~19,ADV and~18,PRT also~20,CONJ to the Greek [Gentile].~21,N-DSM
‘salvation’ in the context of the book of Romans, means to be saved from sin and death. This is in three stages: the moment we receive eternal life (saved from the penalty sin forever, Romans chapters 1-7), day by day living by faith/Spirit (saved from sin and physical death, Romans chapter 8a), the resurrection (saved from the second death forever, Romans chapter 8b).
{Rom 1:17}
For~2,CONJ [the] righteousness~1,N-NSF of God~3,N-GSM is revealed~6,V-PPI-3 in~4,PREP it [the gospel]~5,P-DSN
from~7,PREP faith~8,N-GSF to~9,PREP faith,~10,N-ASF
just as~11,ADV it is written,~12,V-RPI-
‘BUT~14,CONJ THE~13,T-NSM RIGHTEOUS~15,A-NSM BY~16,PREP FAITH~17,N-GSF WILL LIVE.’~18,V-FDI-
‘righteousness’ has the idea of ‘to be right/acceptable to God’. To be acceptable to God, a person must attain to the standard of God’s character (ie holiness, righteousness). God is free to bless anyone who meets that standard (righteousness), but He must judge any person who falls short of that standard (unrighteousness/sin). Therefore, righteousness and justice are very closely related – they are the same word in Greek (dikaiosunē).
The righteousness of God is revealed through what Jesus did at the cross (see Rom 3:21-26). God is able to forgive sinners through grace by faith, and still be righteous/just, because Jesus paid the penalty and satisfied the justice of God (See Rom 5:1-2).
God is also able to declare the believer righteous and bless him, when he lives by faith (depending upon the Spirit, overcoming sin).
‘from faith to faith’ is probably emphasizing faith, in the three stages of salvation - from the beginning to the end (Gal 3:1-3; Gal 5:4-7).
‘by faith’ Romans makes it clear that the only way to be justified/declared righteous/made acceptable to God is by faith, both in eternal salvation and saved from sin/death/judgement in this life (Rom 3:20-26). Therefore, the emphasis of this verse is ‘The-one-who-is-declared-righteous-by-faith … will live’ – and the one who is unrighteous (either because of sin, or because they refuse to believe God) will die. Paul is probably emphasizing that the one who is declared righteous by faith (not by trying to keep the Law) will escape the wrath of God, and live.
Quotation from Habakkuk 2:4. In Habakkuk, the prophecy was a warning to Israel that judgement was coming upon Judah by the Chaldeans (Babylon), but also an exhortation that God would deliver Judah and punish Babylon. It required faith (believing the promise of God) that God would ‘save’ Judah – they would not die (see Hab 3:16-19).
Romans 1:18-3:26 explains Rom 1:17, the righteous requirements of God – God must judge anyone who falls short of His righteousness
{Rom 1:18}
For~2,CONJ [the] wrath/anger~3,N-NSF of God~4,N-GSM is revealed~1,V-PPI-3
from~5,PREP heaven~6,N-GSM
against~7,PREP all~8,A-ASF ungodliness~9,N-ASF and~10,CONJ unrighteousness~11,N-ASF of men,~12,N-GPM
who~13,T-GPM suppress~18,V-PAP- the~14,T-ASF truth~15,N-ASF in/by~16,PREP unrighteousness,~17,N-DSF
‘ungodliness’ means that which does not give the reverence/honour to God (see Rom 1:21).
‘unrighteousness’ is that which falls short of the righteous requirements of a holy God, and therefore is unacceptable to God (see Rom 1:29-32).
‘truth’ is what God has revealed about Himself in the gospel, in His Word and in creation. This is why Paul wants the Gentiles ‘to be obedient to the faith’ (Rom 1:5, Rom 16:26).
{Rom 1:19}
because~1,CONJ what~2,T-NSN [can be]~0, known~3,A-NSN *~4,T-GSM about God~5,N-GSM is~7,V-PXI-3 revealed~6,A-NSN to/within~8,PREP them,~9,P-DPM
because~11,CONJ *~10,T-NSM God~12,N-NSM revealed it~14,V-AAI- to them.~13,P-DPM
‘revealed’ can be translated ‘revealed, visible, known’. All three ideas are present in the context of Rom 1:17-20)
{Rom 1:20}
For~2,CONJ
since~5,PREP [the] creation~6,N-GSF of [the] world,~7,N-GSM
His~4,P-GSM unseen [invisible] attributes,~3,A-NPN
both~13,PRT *~1,T-NPN His~15,P-GSM eternal~14,A-NSM power~16,N-NSF and~17,CONJ *~12,T-NSF deity,~18,N-NSF
are clearly seen,~11,V-PPI-
being understood~10,V-PPP- by the things~8,T-DPN that have been made,~9,N-DPN
so that~19,PREP they~22,P-APM *~20,T-ASN are~21,V-PXN without excuse,~23,A-APM
‘Unseen’ and ‘seen’ in 1:20 are the same word, with the opposite prefix.
‘deity’ NKJV has Godhead. NASB and NET have divine nature
{Rom 1:21}
because,~1,CONJ
although they knew~2,V-2AAP- *~3,T-ASM God,~4,N-ASM
*~5,PRT-N they did not glorify/honour [Him]~8,V-AAI-3 as~6,ADV God~7,N-ASM or~9,PRT give thanks,~10,V-AAI-
but~11,CONJ they became empty/foolish~12,V-API- in~13,PREP their~16,P-GPM *~14,T-DPM thoughts/reasonings,~15,N-DPM
and~17,CONJ their~21,P-GPM *~19,T-NSF senseless/foolish~20,A-NSF heart [mind]~22,N-NSF was darkened.~18,V-API-
‘did not honour’ This is ‘ungodliness’, not giving God the glory that is due to His name
‘empty/foolish’ means empty, devoid of truth, foolish
‘senseless’ means without intelligence or wisdom, stupid
‘heart’ is singular – probably emphasizing ‘the heart of man’ and grouping everybody together in unrighteousness and sin
{Rom 1:22}
Claiming~1,V-PAP-N to be~2,V-PXN wise,~3,A-NPM
they became fools,~4,V-API-3
{Rom 1:23}
and~1,CONJ exchanged~2,V-AAI-3 the~3,T-ASF glory~4,N-ASF of the~5,T-GSM incorruptible~6,A-GSM God~7,N-GSM for~8,PREP an image [idol] made~9,N-DSN in [the] likeness~10,N-GSF of corruptible~11,A-GSM man~12,N-GSM and~13,CONJ birds~14,N-GPN and~15,CONJ four-footed animals~16,A-GPN and~17,CONJ crawling things.~18,N-GPN
‘incorruptible’ has the sense of imperishable/immortal, but it also alludes to righteous/holy
‘crawling things’ includes reptiles and snakes
{Rom 1:24}
Therefore~1,CONJ
*~5,T-NSM God~6,N-NSM also~2,CONJ *~4,P-APM gave them over~3,V-AAI-3
in~7,PREP the~8,T-DPF lusts~9,N-DPF of their~12,P-GPM *~10,T-GPF hearts [minds]~11,N-GPF
to~13,PREP impurity/uncleanness,~14,N-ASF
[result]
to dishonour~16,V-PEN their~19,P-GPM *~17,T-APN bodies~18,N-APN *~15,T-GSM among~20,PREP themselves,~21,F-3DPM
{Rom 1:25}
[the fools] who~1,R-NPM exchanged~2,V-AAI-3 the~3,T-ASF truth~4,N-ASF *~5,T-GSM of God~6,N-GSM for~7,PREP the~8,T-DSN lie,~9,N-DSN
and~10,CONJ worshiped~11,V-ADI- and~12,CONJ served~13,V-AAI- the~14,T-DSF creation~15,N-DSF instead of~16,PREP the~17,T-ASM Creator,~18,V-AAP-
who~19,R-NSM is~20,V-PXI- blessed~21,A-NSM *~22,PREP *~23,T-APM forever.~24,N-APM Amen.~25,HEB
{Rom 1:26}
Because of~1,PREP this,~2,D-ASN *~5,T-NSM
God~6,N-NSM *~4,P-APM gave them over~3,V-AAI-3 to~7,PREP dishonourable~9,N-GSF passions,~8,N-APN
for~12,CONJ both~11,PRT *~10,T-NPF their~14,P-GPM females~13,A-NPF exchanged~15,V-AAI- the~16,T-ASF natural~17,A-ASF sexual relations~18,N-ASF for~19,PREP that which~20,T-ASF [is]~0, against~21,PREP nature,~22,N-ASF
‘dishonourable’ also has the idea of shameful, disgraceful
{Rom 1:27}
and~2,PRT in the same way~1,ADV also,~3,CONJ the~4,T-NPM males,~5,N-NPM
leaving/abandoning~6,V-2AAP- the~7,T-ASF natural~8,A-ASF sexual relations~9,N-ASF of the~10,T-GSF female,~11,A-GSF
burned~12,V-API- in~13,PREP their~16,P-GPM *~14,T-DSF lust/desire~15,N-DSF toward~17,PREP one another,~18,C-APM
males~19,N-NPM with~20,PREP males~21,N-DPM committing~24,V-PNP- what~22,T-ASF [is]~0, shameful,~23,N-ASF
[result]
and~25,CONJ receiving~35,V-PAP- in/upon~33,PREP themselves~34,F-3DPM the~26,T-ASF penalty~27,N-ASF which~28,R-ASF was necessary~29,V-IQI- for their~32,P-GPM *~30,T-GSF error.~31,N-GSF
‘penalty’ This is a manifestation of God’s righteousness. He must judge all unrighteousness, by issuing the penalty that is due. The penalty is death (Rom 1:18, Rom 1:32, Rom 6:23)
‘error’ means wandering, straying (from the path of righteousness)
{Rom 1:28}
And~1,CONJ
just as~2,ADV *~3,PRT-N they did not approve/consider it worth anything~4,V-AAI-3 to have~7,V-PAN *~5,T-ASM God~6,N-ASM in~8,PREP [their] knowledge,~9,N-DSF
*~12,T-NSM God~13,N-NSM gave them over~10,V-AAI- *~11,P-APM to~14,PREP a disapproved/worthless~15,A-ASM mind,~16,N-ASM
to do~17,V-PAN those things which~18,T-APN [are]~0, not~19,PRT-N proper/fitting/right,~20,V-PQP-
‘just as’ means even as, in the degree that, since
‘approve’ means to test something (such as a metal/coin) to see if it is genuine, good, worth anything, and therefore to approve it.
(1:28)
‘disapproved’ is the opposite to approved. It means ‘to fail the test, not to be genuine’ and therefore ‘to be worth nothing, to have nothing good in it’. NASB translates as ‘a depraved mind’.
{Rom 1:29}
being filled with~1,V-RPP-A all~2,A-DSF unrighteousness:~3,N-DSF
sexual immorality,~4,N-DSF evil/wickedness,~5,N-DSF greediness/covetousness,~6,N-DSF malice/evil;~7,N-DSF
full~8,A-APM of envy,~9,N-GSM murder,~10,N-GSM strife,~11,N-GSF deceit,~12,N-GSM malice/an evil nature;~13,N-GSF
[they] [are]~0, gossips,~14,N-APM
NKJV and MT include sexual immorality. NASB omits it.
‘malice/evil’ is literally ‘badness’. It suggests an evil, malicious desire to harm
{Rom 1:30}
slanderers,~1,A-APM haters of God,~2,A-APM insolent,~3,N-APM arrogant,~4,A-APM boasters,~5,N-APM inventors~6,N-APM of evil,~7,A-GPN disobedient~9,A-APM to parents,~8,N-DPM
‘insolent’ means arrogant and violent
{Rom 1:31}
without sense/understanding,~1,A-APM untrustworthy,~2,A-APM without affection/unloving,~3,A-APM unforgiving,~4,A-APM unmerciful,~5,A-APM
‘untrustworthy’ can be translated ‘covenant-breakers’
NASB omits unforgiving
{Rom 1:32}
who,~1,R-NPM
[although] fully knowing~6,V-2AAP- the~2,T-ASN righteous requirement~3,N-ASN *~4,T-GSM of God,~5,N-GSM
that~7,CONJ those who~8,T-NPM practise~11,V-PAP- such [unrighteous] things~10,D-APN are~14,V-PXI- deserving/worthy~12,A-NPM of death,~13,N-GSM
not~15,PRT-N only~16,ADV do~18,V-PAI- those things,~17,P-APN
but~19,CONJ also~20,CONJ approve of/are pleased with~21,V-PAI- those~9,T-APN who ~22,T-DPM practise [them].~23,V-PAP-
{Rom 2:1}
Therefore~1,CONJ you are~3,V-PXI-2 without excuse,~2,A-NSM
O~4,INJ man,~5,N-VSM every one~6,A-NSM who~7,T-NSM judges,~8,V-PAP-N
because~11,CONJ
in~9,PREP that which~10,R-DSN you judge~12,V-PAI- *~13,T-ASM another;~14,A-ASM
you condemn~16,V-PAI- yourself,~15,F-2ASM
because~18,CONJ [you] who~17,T-APN judge~22,V-PAP- practise~20,V-PAI- the~21,T-NSM same things.~19,P-APN
‘You’ probably refers to Jews who self-righteously judge the Gentiles (Rom 2:17). You (singular) is used to emphasize the responsibility on every individual.
{Rom 2:2}
Now~2,CONJ we know~1,V-RAI-1 that~3,CONJ the~4,T-NSN judgement~5,N-NSN *~6,T-GSM of God~7,N-GSM is~8,V-PXI-3 according to~9,PREP truth~10,N-ASF
upon/against~11,PREP those who~12,T-APM practise~15,V-PAP- such~14,D-APN things.~13,T-APN
‘judgement of God’ is based on what He has revealed. Therefore, men are without excuse; because they suppress the truth about God (Rom 1:18-21,25,28 and Rom 2:8).
{Rom 2:3}
And~2,CONJ do you think~1,V-PNI-2 this,~3,D-ASN
O~4,INJ man,~5,N-VSM [you] who~6,T-NSM judges~7,V-PAP-N those who~8,T-APM practise~11,V-PAP- *~9,T-APN such things,~10,D-APN
And [yet]~12,CONJ do~13,V-PAP- [the] same things,~14,P-APN
that~15,CONJ you~16,P-2NS will escape~17,V-FDI- the~18,T-ASN judgement~19,N-ASN *~20,T-GSM of God?~21,N-GSM
{Rom 2:4}
Or~1,PRT do you despise~13,V-PAI- the~2,T-GSM riches~3,N-GSM of His~6,P-GSM *~4,T-GSF goodness/kindness~5,N-GSF and~7,CONJ *~8,T-GSF forbearance~9,N-GSF and~10,CONJ *~11,T-GSF patience,~12,N-GSF
not knowing~14,V-PAP- that~15,CONJ the~16,T-NSN kind[ness]~17,A-NSN *~18,T-GSM of God~19,N-GSM leads~23,V-PAI- you~22,P-2AS to~20,PREP repentance?~21,N-ASF
‘despise’ is emphatic form of ‘to think, to have understanding’ NKJV translates as ‘despise’, NASB as ‘think lightly’, NET as ‘have contempt for’.
‘forebearance’ is a bearing up, an endurance, a delaying (of judgement)
God has shown mercy to the Jews (instead of judging them immediately), so that the Jews might repent. Also, the Gentiles have been shown mercy, and should not be arrogant toward the Jews! (see Rom 11:18,22, 30-32)
{Rom 2:5}
But~2,CONJ
because of~1,PREP your~5,P-2GS *~3,T-ASF hardness/stubbornness~4,N-ASF and~6,CONJ unrepentant~7,A-ASF heart,~8,N-ASF
you are storing up~9,V-PAI-2 wrath~11,N-ASF for yourself~10,F-2DSM
in~12,PREP [the] day~13,N-DSF of wrath~14,N-GSF and~15,CONJ of [the] revelation~16,N-GSF and~17,CONJ of [the] righteous judgement~18,N-GSF *~19,T-GSM of God,~20,N-GSM
(Rom 2:6-11) has a chiastic arrangement:
a) God will judge everyone fairly (2:6)
b) Those who do good will receive eternal life (2:7)
c) Those who do evil will suffer wrath (2:8)
c) Wrath for those who do evil (2:9)
b) Glory for those who do good (2:10)
a) God judges impartially (2:11)
{Rom 2:6}
who~1,R-NSM WILL RENDER TO~2,V-FAI-3 EACH ONE~3,A-DSM ACCORDING TO~4,PREP HIS~7,P-GSM *~5,T-APN WORKS:~6,N-APN
‘render’ is an accounting term. It means to pay what is due/owed, to settle an account, to reward.
{Rom 2:7}
indeed,~2,PRT
eternal~14,A-ASF life~13,N-ASF to those who,~1,T-DPM
by~3,PREP perseverance~4,N-ASF in good~6,A-GSN work,~5,N-GSN
seek~12,V-PAP- glory~7,N-ASF and~8,CONJ honour~9,N-ASF and~10,CONJ incorruption~11,N-ASF
‘incorruption’ implies immortality (ie eternal life)
'work' is singular. ‘Doing good’ is a significant theme in Romans. In this context, it probably means ‘If anyone keeps the righteous requirements of the Law, they will have eternal life.’ (Rom 2:15,26-27). But no-one is good, and no-one can keep the Law (Rom 3:8,12, Rom 7:18, Rom 2:13).
The Law of Moses is described as ‘the good’ (Rom 7:12-13,16).
The will of God is described as good (Rom 12:2).
Believers are commanded to do good (Rom 12:9,21).
{Rom 2:8}
but~2,CONJ
anger~14,N-NSM and~15,CONJ wrath~16,N-NSF to those who,~1,T-DPM
from~3,PREP self-seeking,~4,N-GSF
even~5,CONJ indeed~7,PRT disobey~6,V-PAP-D the~8,T-DSF truth,~9,N-DSF and~11,CONJ obey~10,V-PMP- *~12,T-DSF unrighteousness.~13,N-DSF
‘self-seeking’ means ‘out of selfish ambition, pick me! me first!’
{Rom 2:9}
[There will be]~0, affliction/tribulation~1,N-NSF and~2,CONJ distress~3,N-NSF upon~4,PREP every~5,A-ASF soul~6,N-ASF of man~7,N-GSM who~8,T-GSM does~9,V-PNP-G *~10,T-ASN evil,~11,A-ASN
both~13,PRT of [the] Jew~12,A-GSM first~14,ADV and~15,CONJ of [the] Greek [Gentile],~16,N-GSM
{Rom 2:10}
but~2,CONJ glory~1,N-NSF and~3,CONJ honour~4,N-NSF and~5,CONJ peace~6,N-NSF to everyone~7,A-DSM who~8,T-DSM does~9,V-PNP-D what~10,T-ASN [is]~0, good,~11,A-ASN
both~13,PRT to [the] Jew~12,A-DSM first~14,ADV and~15,CONJ to [the] Greek [Gentile].~16,N-DSM
{Rom 2:11}
For~2,CONJ there is~3,V-PXI-3 no~1,PRT-N partiality~4,N-NSF with~5,PREP *~6,T-DSM God.~7,N-DSM
{Rom 2:12}
For~2,CONJ as many [Gentiles] as~1,K-NPM have sinned~4,V-2AAI- without [the] Law,~3,ADV also~6,CONJ will perish~7,V-FMI-3 without [the] Law;~5,ADV
and~8,CONJ as many [Jews] as~9,K-NPM have sinned~12,V-2AAI with~10,PREP [the] Law~11,N-DSM will be judged~15,V-FPI- by~13,PREP [the] Law --~14,N-GSM
[Parenthesis begins here from 2:13 to 2:15]
{Rom 2:13}
(Because~2,CONJ [it is]~0, not~1,PRT-N the~3,T-NPM hearers~4,N-NPM of the~5,T-GSM Law~6,N-GSM [who] [are]~0, just/righteous~7,A-NPM before~8,PREP *~9,T-DSM God,~10,N-DSM
but~11,CONJ the~12,T-NPM doers~13,N-NPM of the~14,T-GSM Law~15,N-GSM will be justified/declared righteous.~16,V-FPI-
‘just/righteous’ means ‘to be justified/declared righteous/acceptable to God/to be ‘right’ with God.
{Rom 2:14}
For~2,CONJ whenever~1,CONJ [the] Gentiles,~3,N-NPN
who~4,T-NPN *~5,PRT-N do not have~7,V-PAP-N [the] Law,~6,N-ASM
do~12,V-PAS-
by nature~8,N-DSF
the things~9,T-APN of the~10,T-GSM Law,~11,N-GSM
these [Gentiles],~13,D-NPM
[although] not~15,PRT-N having~16,V-PAP- [the] Law,~14,N-ASM
are~18,V-PXI- a law~19,N-NSM to themselves,~17,F-3DPM
This is morality, what is ‘good’ morally.
{Rom 2:15}
who~1,R-NPM show~2,V-PMI-3 the~3,T-ASN work~4,N-ASN of the~5,T-GSM Law~6,N-GSM written~7,A-ASN in~8,PREP their~11,P-GPM *~9,T-DPF hearts,~10,N-DPF
bearing witness with~12,V-PAP- their~13,P-GPM *~14,T-GSF conscience,~15,N-GSF
and~16,CONJ with[in]~17,ADV themselves,~18,C-GPM their~19,T-GPM thoughts~20,N-GPM [either] accusing~21,V-PAP- or~22,PRT else~23,CONJ defending [them])~24,V-PNP-
Their conscience judges whether their works are good or bad – because God has put conscience into us
‘within themselves’ NKJV translates as ‘between themselves’. NASB has ‘alternately’. NET has ‘conflicting thoughts’
[Parenthesis end here from 2:13 to 2:15]
{Rom 2:16}
on~1,PREP [the] day~2,N-DSF when~3,ADV *~5,T-NSM God~6,N-NSM will judge~4,V-FAI-3 *~LT4,V-PAI the~7,T-APN secrets~8,A-APN *~9,T-GPM of men,~10,N-GPM
according to~11,PREP my~14,P-1GS *~12,T-ASN gospel,~13,N-ASN
through~15,PREP Jesus~16,N-GSM Christ.~17,N-GSM
Everyone – whether Jew or Gentile – will be judged
1) according to their works (Rom 2:6), and no-one will be found to be ‘good’ (Rom 3:10-12)
2) according to the gospel (Rom 2:16), and those who believe in Jesus will be found to be righteous (Rom 3:21-26).
{Rom 2:17}
Understand this!~1,V-AAM-2
You~2,P-2NS are called~4,V-PPI-2 a Jew,~3,A-NSM
and~5,CONJ rest/rely on~6,V-PNI-2 the~7,T-DSM Law~8,N-DSM and~9,CONJ boast~10,V-PNI- in~11,PREP God~12,N-DSM
‘a Jew’ ie ‘God’s chosen people’ … better than the Gentiles
{Rom 2:18}
and~1,CONJ know~2,V-PAI-2 His~3,T-ASN will~4,N-ASN and~5,CONJ approve~6,V-PAI-2 the things that~7,T-APN are excellent/superior,~8,V-PAP-A
being instructed~9,V-PPP-N from~10,PREP the~11,T-GSM Law,~12,N-GSM
{Rom 2:19}
and~2,PRT are confident that~1,V-2RAI- you yourself~3,F-2ASM are~5,V-PXN a guide~4,N-ASM of the blind,~6,A-GPM a light~7,N-ASN of those~8,T-GPM in~9,PREP darkness,~10,N-DSN
{Rom 2:20}
a trainer/corrector~1,N-ASF of [the] foolish,~2,A-GPM a teacher~3,N-ASM of [the] immature/little children,~4,A-GPM
having~5,V-PAP-A the~6,T-ASF form~7,N-ASF *~8,T-GSF of knowledge~9,N-GSF and~10,CONJ of the~11,T-GSF truth~12,N-GSF in~13,PREP the~14,T-DSM Law.~15,N-DSM
‘form’ means to shape or form. NASB translates as ‘embodiment’. NET has ‘the essential features’. The Jews have the framework of truth in the Law.
{Rom 2:21}
Therefore,~2,CONJ
You who~1,T-NSM teach~3,V-PAP-N another,~4,A-ASM *~6,PRT-N do you not teach~7,V-PAI-2 yourself?~5,F-2ASM
You who~8,T-NSM preach~9,V-PAP-N not~10,PRT-N to steal,~11,V-PAN do you steal?~12,V-PAI-
{Rom 2:22}
You who~1,T-NSM say~2,V-PAP-N not~3,PRT-N to commit adultery,~4,V-PAN do you commit adultery?~5,V-PAI-2
You who~6,T-NSM abhor~7,V-PNP-N *~8,T-APN idols,~9,N-APN do you rob temples?~10,V-PAI-
‘abhor’ means to detest something because it is rotten/corrupt
‘rob temples’ They profane God's temple by making it a ‘den of robbers’ (eg money changers are ‘corrupt’, Matt 21:12-13)
{Rom 2:23}
You who~1,R-NSM boast~4,V-PNI-2 in~2,PREP [the] Law,~3,N-DSM do you dishonour~12,V-PAI- *~10,T-ASM God~11,N-ASM
by~5,PREP the~6,T-GSF transgression~7,N-GSF of the~8,T-GSM Law?~9,N-GSM
‘transgression’ means ‘to cross over the line’, to break the commandment
{Rom 2:24}
For~2,CONJ just as~12,ADV it is written,~13,V-RPI-
‘THE~1,T-NSN NAME~3,N-NSN *~4,T-GSM OF GOD~5,N-GSM IS BEING BLASPHEMED~8,V-PPI-3 AMONG~9,PREP THE~10,T-DPN GENTILES~11,N-DPN BECAUSE OF~6,PREP YOU.’~7,P-2AP
‘blasphemed’ When unbelievers see God’s people sin, it brings shame/dishonour to Him, and they ‘slander/blaspheme’ Him.
{Rom 2:25}
For~3,CONJ indeed~2,PRT
circumcision~1,N-NSF is of value~4,V-PAI-3
if~5,COND you practise [do/keep]~7,V-PAS-2 [the] Law,~6,N-ASM
but~9,CONJ
if~8,COND you are~12,V-PXS- a transgressor~10,N-NSM of [the] Law,~11,N-GSM
your~15,P-2GS *~13,T-NSF circumcision~14,N-NSF has become~17,V-2RAI uncircumcision.~16,N-NSF
{Rom 2:26}
Therefore,~2,CONJ
if~1,COND the~3,T-NSF uncircumcised man [Gentile]~4,N-NSF keeps~9,V-PAS-3 the~5,T-APN righteous requirements~6,N-APN of the~7,T-GSM Law,~8,N-GSM
[will]~0, not~10,PRT-I his [Gentile]~13,P-GSM *~11,T-NSF uncircumcision~12,N-NSF be reckoned/credited~16,V-FPI- as~14,PREP circumcision?~15,N-ASF
‘reckoned/credited’ This is an accounting term. It means to count, to calculate, to take into account, to credit to one’s account.
If someone is able to keep the Law, then they are considered to be righteous.
{Rom 2:27}
And~1,CONJ
the~3,T-NSF uncircumcised man [Gentile]~6,N-NSF
by~4,PREP nature~5,N-GSF fulfilling~9,V-PAP-N the~7,T-ASM Law~8,N-ASM
will judge~2,V-FAI-3 you [Jew],~10,P-2AS
the one~11,T-ASM
with~12,PREP [the] Writing [Law]~13,N-GSN and~14,CONJ circumcision,~15,N-GSF
[are]~0, a transgressor~16,N-ASM of [the] Law.~17,N-GSM
{Rom 2:28}
For~2,CONJ
he~3,T-NSM [is]~0, not~1,PRT-N a Jew~7,A-NSM in~4,PREP the~5,T-DSN visible [outward],~6,A-DSN
nor~9,ADV is~8,V-PXI-3 circumcision~16,N-NSF that which~10,T-NSF [is]~0, in~11,PREP the~12,T-DSN visible [outward]~13,A-DSN in~14,PREP [the] flesh,~15,N-DSF
‘outwardly’ is literally ‘in visible appearance’, meaning physically.
‘inwardly’ is literally ‘in secret/hidden’, meaning spiritually.
{Rom 2:29}
but~1,CONJ he~2,T-NSM [is]~0, a Jew~6,A-NSM in~3,PREP the~4,T-DSN hidden [inward],~5,A-DSN
and~7,CONJ circumcision~8,N-NSF [is]~0, of [the] heart,~9,N-GSF
by~10,PREP [the] Spirit,~11,N-DSN
not~12,PRT-N by [the] Writing [Law],~13,N-DSN
whose~14,R-GSM *~15,T-NSM praise~16,N-NSM [is]~0, not~17,PRT-N from~18,PREP men~19,N-GPM but~20,CONJ from~21,PREP *~22,T-GSM God.~23,N-GSM
‘praise’ This is a play on words. In Hebrew, the word for Judah/Jew is ‘praise’
{Rom 3:1}
Therefore,~2,CONJ
what~1,I-NSN [is]~0, the~3,T-NSN advantage~4,A-NSN of the~5,T-GSM Jew, ~6,A-GSM or~7,PRT what~8,I-NSF [is]~0, the~9,T-NSF benefit~10,N-NSF *~11,T-GSF of circumcision?~12,N-GSF
{Rom 3:2}
Much~1,A-NSN in~2,PREP every~3,A-ASM way!~4,N-ASM
For~7,CONJ indeed~6,PRT first,~5,ADV
that~8,CONJ they were entrusted with~9,V-API-3 the~10,T-APN oracles/utterances~11,N-APN *~12,T-GSM of God.~13,N-GSM
God entrusted His Word to the Jews. This includes the Law of Moses, the promises to the Jews, and the promise of the gospel (Rom 1:1-2). Therefore, the Jews had a responsibility to believe God’s promises and to obey Him by keeping His Law.
{Rom 3:3}
But~2,CONJ what~1,I-NSN if~3,COND some [Jews]~5,X-NPM did not believe?~4,V-AAI-3
Their~9,P-GPM *~7,T-NSF unbelief~8,N-NSF *~6,PRT-N will not nullify~14,V-FAI- the~10,T-ASF faithfulness~11,N-ASF *~12,T-GSM of God,~13,N-GSM [will it?]~0,
‘but’ This is actually ‘for’ – usually reason or explanation
‘did not believe’ This word can mean either ‘did not believe’ or ‘were unfaithful’. Both are true. The Jews did not believe God’s promises (especially that Jesus is their Messiah/Christ), and they were disobedient because they refused to keep the requirements of the Law. Because of this unbelief/unfaithfulness, the Jews are under the wrath/judgement of God, and the Gentiles are now receiving the blessings of God. See 11:17.
{Rom 3:4}
May it never~1,PRT-N be!~2,V-2ADO-
But~4,CONJ [let]~0, *~5,T-NSM God~6,N-NSM be~3,V-PNM-3 [proven to be]~0, true~7,A-NSM and~9,CONJ every~8,A-NSM man~10,N-NSM a liar,~11,N-NSM
just as~12,ADV it is written,~13,V-RPI-
‘THAT~14,ADV *~15,PRT YOU [GOD] MAY BE JUSTIFIED [declared to be right/just]~16,V-APS- IN~17,PREP YOUR~20,P-2GS *~18,T-DPM WORDS,~19,N-DPM
AND~21,CONJ YOU [GOD] MAY PREVAIL/OVERCOME~22,V-AAS- WHEN~23,PREP *~24,T-DSM YOU~26,P-2AS ARE JUDGED.’~25,V-PPN
‘may it never be!’ is very strong. NKJV translates as ‘Certainly not!’ NET as ‘Absolutely not!’
‘are judged’ is passive. Psalm 51:4 says ‘when You judge’ (active). Both are true. God is just when He judges, and He is found to be true when He is accused.
God will fulfill His promises to Israel – to the remnant (‘some’) that do believe. See Rom 11.
In Psalm 51, David is pleading with God to forgive him and restore him, despite his sin. In other words, David knows that God will be faithful to keep His promises to him, even though he has sinned. God is able to be righteous, and yet forgive sin – because of Jesus. See Rom 3:25-26. Whether God judges sin (pouring out the wrath of God on sinners), or forgives sin (for those who believe and/or repent), He is still justified.
{Rom 3:5}
But~2,CONJ
if~1,COND our [Jews']~5,P-1GP *~3,T-NSF unrighteousness~4,N-NSF demonstrates~8,V-PAI-3 [the] righteousness~7,N-ASF of God,~6,N-GSM
what~9,I-ASN shall we say?~10,V-FAI-
*~13,T-NSM God,~14,N-NSM
who~15,T-NSM inflicts~16,V-PAP- *~17,T-ASF wrath [on the Jews],~18,N-ASF
[is]~0, not~11,PRT-N unjust,~12,A-NSM [is He]?~0,
(I am speaking~21,V-PAI- as a~19,PREP man.)~20,N-ASM
‘as a man’ means ‘in human terms’
In Psalm 51, quoted in Rom 3:4, David’s sin showed God’s faithfulness (because God forgave David and blessed him, even though he had sinned).
Is God unjust/unfair to punish Israel, whom He has chosen?
{Rom 3:6}
May it never~1,PRT-N be!~2,V-2ADO-
For otherwise,~3,CONJ how~4,ADV-I *~6,T-NSM [will]~0, God~7,N-NSM judge~5,V-FAI-3 the~8,T-ASM world?~9,N-ASM
{Rom 3:7}
For~2,CONJ
if~1,COND the~3,T-NSF truth~4,N-NSF *~5,T-GSM of God~6,N-GSM has increased,~11,V-AAI- to~12,PREP His~15,P-GSM *~13,T-ASF glory,~14,N-ASF
by~7,PREP *~8,T-DSN my [Jew]~9,S-1DSN lie,~10,N-DSN
why~16,I-ASN am I [Jew] also~18,P-1NS- still~17,ADV being judged~21,V-PPI- as~19,ADV a sinner?~20,A-NSM
‘lie’ A lie is anything against the truth, transgression of the Law (Rom 1:18, Rom 2:8, Rom 3:3)
This may be the idea of ‘where sin increased, grace/forgiveness increased more’ (Rom 5:20), or it may be the spread of the gospel to the Gentiles as a result of the disobedience of the Jews (Rom 9:23, Rom 11:30-32).
{Rom 3:8}
And~1,CONJ [why] not~2,PRT-N [say]~0, *~11,CONJ
‘Let us do~12,V-AAS- *~13,T-APN evil,~14,A-APN so that~15,CONJ *~17,T-NPN good~18,A-NPN may come’~16,V-2AAS
(as~3,ADV we [Paul] are slandered,~4,V-PPI-1 and~5,CONJ as~6,ADV some~8,X-NPM declare that~7,V-PXI-3 we~9,P-1AP say),~10,V-PAN
Their~19,R-GPM *~20,T-NSN condemnation~21,N-NSN is~23,V-PXI- just!~22,A-NSN
The oft-repeated accusation ‘Because we live under grace, let us continue in sin, so that grace may abound!’ (Rom 6:1)
{Rom 3:9}
What~1,I-NSN then?~2,CONJ Are we [Jews] better [than Gentiles]?~3,V-PNI-1
Not~4,PRT-N at all!~5,ADV
Because~7,CONJ we have previously charged~6,V-ADI-1 [that] both~9,PRT Jews~8,A-APM and~10,CONJ Greeks [Gentiles]~11,N-APM are~15,V-PXN all~12,A-APM under~13,PREP sin,~14,N-ASF
‘charged’ is a legal charge (condemnation) worthy of punishment
{Rom 3:10}
just as~1,ADV it is written,~2,V-RPI-3 *~3,CONJ
‘THERE IS~5,V-PXI-3 NONE~4,PRT-N RIGHTEOUS,~6,A-NSM NOT EVEN~7,ADV ONE;~8,A-NSM
{Rom 3:11}
THERE IS~2,V-PXI-3 NONE~1,PRT-N WHO~3,T-NSM UNDERSTANDS;~4,V-PAP-N
THERE IS~6,V-PXI-3 NONE~5,PRT-N WHO~7,T-NSM SEEKS~8,V-PAP-N *~9,T-ASM GOD.~10,N-ASM
{Rom 3:12}
ALL~1,A-NPM HAVE TURNED AWAY;~2,V-AAI-3
TOGETHER~3,ADV THEY HAVE BECOME WORTHLESS;~4,V-API-3
THERE IS~6,V-PXI-3 NONE~5,PRT-N [WHO] DOES~7,V-PAP-N GOOD;~8,N-ASF THERE IS~10,V-PXI- NOT~9,PRT-N EVEN~11,CONJ ONE.~12,A-GSM
‘turned away’ can also be translated ‘deviated’, wandered into error/sin, transgressed
{Rom 3:13}
THEIR~5,P-GPM *~3,T-NSM THROAT~4,N-NSM [IS]~0, AN OPENED~2,V-RPP-N GRAVE;~1,N-NSM
THEY KEEP DECEIVING~9,V-IAI-3 WITH THEIR~8,P-GPM *~6,T-DPF TONGUES;~7,N-DPF
[THE] POISON~10,N-NSM OF ASPS~11,N-GPF [IS]~0, UNDER~12,PREP THEIR~15,P-GPM *~13,T-APN LIPS,~14,N-APN
‘asps’ is a deadly poisonous snake – the result is death
{Rom 3:14}
WHOSE~1,R-GPM *~2,T-NSN MOUTH~3,N-NSN IS FULL~7,V-PAI-3 OF CURSING~4,N-GSF AND~5,CONJ BITTERNESS.~6,N-GSF
{Rom 3:15}
THEIR~4,P-GPM *~2,T-NPM FEET~3,N-NPM [ARE]~0, SWIFT~1,A-NPM TO SHED~5,V-AAN BLOOD;~6,N-ASN
{Rom 3:16}
DESTRUCTION~1,N-NSN AND~2,CONJ MISERY~3,N-NSF [ARE]~0, IN~4,PREP THEIR~7,P-GPM *~5,T-DPF PATHS,~6,N-DPF
{Rom 3:17}
AND~1,CONJ *~4,PRT-N THEY HAVE NOT KNOWN~5,V-2AAI- [THE] PATH~2,N-ASF OF PEACE.~3,N-GSF
{Rom 3:18}
THERE IS~2,V-PXI-3 NO~1,PRT-N FEAR~3,N-NSM OF GOD~4,N-GSM BEFORE~5,ADV THEIR~8,P-GPM *~6,T-GPM EYES.’~7,N-GPM
{Rom 3:19}
Now~2,CONJ we know~1,V-RAI-1 that~3,CONJ whatever~4,K-APN the~5,T-NSM Law~6,N-NSM says,~7,V-PAI-3 it speaks~12,V-PAI- to those who~8,T-DPM [are]~0, under~9,PREP the~10,T-DSM Law,~11,N-DSM
so that~13,CONJ every~14,A-NSN mouth~15,N-NSN may be closed/silenced,~16,V-2APS and~17,CONJ all~20,A-NSM the~21,T-NSM world~22,N-NSM may become~19,V-2ADS accountable/guilty~18,A-NSM *~23,T-DSM before God.~24,N-DSM
‘all the world’ is held accountable and condemned by the Law, because the ‘moral law of God’ – what is right and wrong – is written in our hearts/conscience. To ‘do good’ is the righteous requirements of God.
{Rom 3:20}
Because~1,CONJ no~5,PRT-N *~7,A-NSF flesh~8,N-NSF will be justified/declared righteous~6,V-FPI-3 before~9,ADV Him~10,P-GSM
by~2,PREP [the] works~3,N-GPN of [the] Law,~4,N-GSM
because~12,CONJ through~11,PREP [the] Law~13,N-GSM [comes]~0, [the] knowledge~14,N-NSF of sin.~15,N-GSF
{Rom 3:21}
But~2,CONJ
now,~1,ADV
apart from~3,ADV [the] Law,~4,N-GSM
[the] righteousness~5,N-NSF of God~6,N-GSM has been revealed,~7,V-RPI-3
being witnessed~8,V-PPP-N by~9,PREP the~10,T-GSM Law~11,N-GSM and~12,CONJ the~13,T-GPM Prophets --~14,N-GPM
‘Law and Prophets’ Salvation by faith in Christ (not by the Law) is taught in the entire Old Testament! (Luke 24:27, Gal 3:24)
{Rom 3:22}
even~2,CONJ [the] righteousness~1,N-NSF of God~3,N-GSM through~4,PREP faith~5,N-GSF in Jesus~6,N-GSM Christ~7,N-GSM to~8,PREP all~9,A-APM and~10,CONJ upon~11,PREP all~12,A-APM who~13,T-APM believe.~14,V-PAP-
For~16,CONJ there is~17,V-PXI- no~15,PRT-N distinction [between Jews and Gentiles],~18,N-NSF
‘faith in Jesus Christ’ NET translates as ‘the faithfulness of Jesus Christ’
{Rom 3:23}
for~2,CONJ all~1,A-NPM have sinned~3,V-2AAI- and~4,CONJ fall short~5,V-PPI-3 *~6,T-GSF of the glory ~7,N-GSF *~8,T-GSM of God,~9,N-GSM
‘glory’ in context, must be perfection/the righteous standard of God
{Rom 3:24}
being justified/declared righteous~1,V-PPP-N
freely/as a gift~2,ADV
by His~4,P-GSM *~3,T-DSF grace,~5,N-DSF
through~6,PREP the~7,T-GSF redemption~8,N-GSF which~9,T-GSF [is]~0, in~10,PREP Christ~11,N-DSM Jesus;~12,N-DSM
Everyone, whether Jew or Gentile, is justified the same way – by God’s grace, through faith in Christ
{Rom 3:25}
whom~1,R-ASM *~3,T-NSM God~4,N-NSM displayed publicly~2,V-2AMI- [as] [the] Mercy Seat/propitiation,~5,N-ASN
through~6,PREP *~7,T-GSF faith~8,N-GSF in~9,PREP His~11,P-GSM *~10,T-DSN blood,~12,N-DSN
for~13,PREP a demonstration~14,N-ASF of His~17,P-GSM *~15,T-GSF righteousness,~16,N-GSF
because of~18,PREP the~19,T-ASF passing over~20,N-ASF *~21,T-GPN sins~23,N-GPN [which] were committed previously,~22,V-RAP-
‘propitiation’ This word is the same word as ‘Mercy Seat’ in the Tabernacle. It was where the high priest poured blood in the presence of God, to cover the sins of Israel for the past year. It is place where sins are atoned for/covered on the Day of Atonement. Propitiation means to be satisfied with the sacrifice offered as atonement for sins.
‘passing over’ God, in mercy, did not judge sins immediately, but waited until redemption and propitiation were completed, so that sins could be forgiven. This demonstrates the righteousness of God.
{Rom 3:26}
in~1,PREP the~2,T-DSF forbearance~3,N-DSF *~4,T-GSM of God,~5,N-GSM
for~6,PREP [the] demonstration~7,N-ASF of His~10,P-GSM *~8,T-GSF righteousness~9,N-GSF in~11,PREP the~12,T-DSM present~13,ADV time,~14,N-DSM
so that~15,PREP He~18,P-ASM would be~17,V-PXN just~19,A-ASM and~20,CONJ the~22,T-ASM justifier~21,V-PAP- of the one who~16,T-ASN has~23,PREP faith~24,N-GSF in Jesus.~25,N-GSM
‘forebearance’ means enduring, a delaying (of judgement). NKJV, NASB, NET have this clause in verse 25
‘just and justifier’ God is just in not judging sin immediately, because He knew Jesus would be the acceptable sacrifice to pay the required penalty. Therefore, God is able to justify us/declare us righteous.
{Rom 3:27}
Therefore,~2,CONJ where is~1,PRT-I *~3,T-NSF boasting?~4,N-NSF
It is excluded!~5,V-API-3
By~6,PREP what kind~7,I-GSM of law?~8,N-GSM *~9,T-GPN Of works?~10,N-GPN
No,~11,PRT-N but~12,CONJ by~13,PREP [the] law~14,N-GSM of faith.~15,N-GSF
{Rom 3:28}
Therefore,~2,CONJ we consider~1,V-PNI-1 a man~5,N-ASM to be justified/declared righteous~4,V-PPN by faith~3,N-DSF apart from~6,ADV [the] works~7,N-GPN of [the] Law.~8,N-GSM
‘consider’ is the accounting word ‘to reckon, to calculate’. It is the same word of ‘crediting [righteousness] to an account’ and ‘justifying/declaring righteous’ because full payment has been made.
{Rom 3:29}
Or~1,PRT [is]~0, ~3,T-NSM God~4,N-NSM [the God] of [the] Jews~2,A-GPM only?~5,ADV
And~7,CONJ [is]~0, [He] not~6,PRT-I also~8,CONJ [the God] of [the] Gentiles?~9,N-GPN
Yes,~10,PRT also~11,CONJ of [the] Gentiles,~12,N-GPN
{Rom 3:30}
since~1,CONJ *~3,T-NSM God~4,N-NSM [is]~0, one,~2,A-NSM
who~5,R-NSM will justify~6,V-FAI-3 [the] circumcised [Jews]~7,N-ASF by~8,PREP faith~9,N-GSF and~10,CONJ [the] uncircumcised [Gentiles]~11,N-ASF through~12,PREP *~13,T-GSF faith.~14,N-GSF
‘God is one’ implies no partiality – both Jews and Gentiles are treated the same
{Rom 3:31}
Therefore,~2,CONJ do we nullify~3,V-PAI-1 [the] Law~1,N-ASM through~4,PREP *~5,T-GSF faith?~6,N-GSF
May it never~7,PRT-N be!~8,V-2ADO-
On the contrary,~9,CONJ establish~11,V-PAI- [the] Law.~10,N-ASM
‘establish’ means ‘to stand by, to uphold, to place or place it’. NET translates as ‘uphold’. Paul acknowledges the righteous requirements of the Law, that the Law is good.
{Rom 4:1}
What~1,I-ASN then~2,CONJ shall we say~3,V-FAI-1 [that] Abraham,~4,N-PRI our~7,P-1GP *~5,T-ASM father,~6,N-ASM has found~8,V-RAN
according to~9,PREP [the] flesh?~10,N-ASF
‘according to the flesh’ is last phrase in Gk word order … is it emphasizing ‘by works’? NKJV has ‘found … according to the flesh’. NASB and NET have ‘father … according to the flesh’
{Rom 4:2}
For~2,CONJ
if~1,COND Abraham~3,N-PRI was justified~6,V-API-3 by~4,PREP works,~5,N-GPN
he has~7,V-PAI-3 something to boast about,~8,N-ASN but~9,CONJ not~10,PRT-N before~11,PREP *~12,T-ASM God.~13,N-ASM
{Rom 4:3}
For~2,CONJ what~1,I-ASN [does]~0, the~3,T-NSF Scripture~4,N-NSF say?~5,V-PAI-3
‘AND~7,CONJ ABRAHAM~8,N-PRI BELIEVED~6,V-AAI-3 *~9,T-DSM GOD,~10,N-DSM AND~11,CONJ IT WAS CREDITED TO HIS ACCOUNT~12,V-API- TO HIM~13,P-DSM AS~14,PREP RIGHTEOUSNESS.’~15,N-ASF
{Rom 4:4}
Now~2,CONJ to him who~1,T-DSM works,~3,V-PNP-D
his~4,T-NSM wage~5,N-NSM *~6,PRT-N is not credited to his account~7,V-PNI-3 as~8,PREP grace,~9,N-ASF
but~10,CONJ as~11,PREP a debt/what is due.~12,N-ASN
{Rom 4:5}
But~2,CONJ to him who~1,T-DSM *~3,PRT-N does not work,~4,V-PNP-D
but~6,CONJ believes~5,V-PAP-D in~7,PREP Him who~8,T-ASM justifies~9,V-PAP-A the~10,T-ASM ungodly,~11,A-ASM
his~15,P-GSM *~13,T-NSF faith~14,N-NSF is credited to his account~12,V-PNI- as~16,PREP righteousness,~17,N-ASF
{Rom 4:6}
just as~1,ADV David~3,N-PRI also~2,CONJ speaks about~4,V-PAI-3 the~5,T-ASM blessedness~6,N-ASM of the~7,T-GSM man~8,N-GSM to whom~9,R-DSM *~10,T-NSM God~11,N-NSM credits to his account~12,V-PNI- righteousness~13,N-ASF apart from~14,ADV works:~15,N-GPN
{Rom 4:7}
‘BLESSED [ARE]~0, THOSE~1,A-NPM WHOSE~2,R-GPM *~4,T-NPF LAWLESS DEEDS~5,N-NPF HAVE BEEN FORGIVEN,~3,V-API-3 AND~6,CONJ WHOSE~7,R-GPM *~9,T-NPF SINS~10,N-NPF HAVE BEEN COVERED;~8,V-API-3
{Rom 4:8}
BLESSED~1,A-NSM [IS]~0, [THE] MAN~2,N-NSM TO WHOM~3,R-DSM [THE] LORD~7,N-NSM *~4,PRT-N *~5,PRT-N BY NO MEANS CHARGES TO HIS ACCOUNT~6,V-ADS-3 SIN.’~8,N-ASF
‘charges to account’ is the same word as ‘credit to account’. Instead of sin being charged to our account, righteousness is credited to our account. The debt is paid in full (as in a certificate of debt). Therefore, sins can be forgiven and condemnation removed.
{Rom 4:9}
Therefore,~3,CONJ
[is]~0, this~4,D-NSM *~1,T-NSM blessedness~2,N-NSM for~5,PREP the~6,T-ASF circumcised [Jews only],~7,N-ASF or~8,PRT also~9,CONJ for~10,PREP the~11,T-ASF uncircumcised [Gentiles]?~12,N-ASF
For~14,CONJ we say~13,V-PAI-*~15,CONJ
‘*~19,T-NSF FAITH~20,N-NSF WAS CREDITED~16,V-API- *~17,T-DSM TO ABRAHAM~18,N-PRI AS~21,PREP RIGHTEOUSNESS.’~22,N-ASF
{Rom 4:10}
How~1,ADV-I then~2,CONJ was it credited?~3,V-API-3
While~4,PREP he was~6,V-PXP-D circumcised~5,N-DSF or~7,PRT while~8,PREP uncircumcised?~9,N-DSF
Not~10,PRT-N while~11,PREP circumcised~12,N-DSF but~13,CONJ while~14,PREP uncircumcised!~15,N-DSF
{Rom 4:11}
And~1,CONJ he received~3,V-2AAI- [the] sign~2,N-ASN of circumcision~4,N-GSF
a seal~5,N-ASF of the~6,T-GSF righteousness~7,N-GSF of the~8,T-GSF faith~9,N-GSF which~10,T-GSF [he had] while~11,PREP *~12,T-DSF uncircumcised,~13,N-DSF
so that~14,PREP he~17,P-ASM might be~16,V-PXN [the] father~18,N-ASM of all~19,A-GPM who~15,T-ASN *~20,T-GPM believe~21,V-PAP- although~22,PREP [they are]~0, uncircumcised,~23,N-GSF
so that~24,PREP *~29,T-ASF righteousness~30,N-ASF *~25,T-ASN might be credited~26,V-APN to them~28,P-DPM also,~27,CONJ
Circumcision was a sign that his faith was ‘acceptable’ to declare him righteous before God
{Rom 4:12}
and~1,CONJ [the] father~2,N-ASM of circumcision~3,N-GSF to those~4,T-DPM not~5,PRT-N only~8,ADV from~6,PREP [the] circumcision [Jews],~7,N-GSF
but~9,CONJ also~10,CONJ to those [Gentiles] who~11,T-DPM walk/follow~12,V-PAP- in the~13,T-DPN footsteps~14,N-DPN of the~15,T-GSF faith~16,N-GSF of our~23,P-1GP *~21,T-GSM father~22,N-GSM Abraham~24,N-PRI which~17,T-GSF [he had]~0, while~18,PREP *~19,T-DSF uncircumcised.~20,N-DSF
{Rom 4:13}
For~2,CONJ the~5,T-NSF promise~6,N-NSF [that] he~12,P-GSM *~13,T-NSN would be~16,V-PXN heir~14,N-ASM of the~17,T-GSM world~18,N-GSM [was given]~0, *~7,T-DSM to Abraham~8,N-PRI or~9,PRT to his~15,P-ASM *~10,T-DSN seed~11,N-DSN
not~1,PRT-N through~3,PREP [the] Law,~4,N-GSM
but~19,CONJ through~20,PREP [the] righteousness~21,N-GSF by faith.~22,N-GSF
The promise to Abraham is one of inheritance (blessing). In this context, it is not 'eternal life' … but ‘to inherit the world forever’ implies you must also live forever!
The promise of inheritance/blessing is also passed on to Abraham's ‘children’ - those who follow in his footsteps by faith (Rom 4:12). This is the basis of the inheritance/blessings given to the Gentiles (Rom 11:17, Rom 15:27, Genesis 12:3).
{Rom 4:14}
For~2,CONJ *~8,T-NSF faith~9,N-NSF is made empty/void~7,V-RPI-3 and~10,CONJ the~12,T-NSF promise~13,N-NSF is nullified~11,V-RPI-
if~1,COND those~3,T-NPM of~4,PREP [the] Law~5,N-GSM [are]~0, heirs;~6,N-NPM
{Rom 4:15}
because~2,CONJ the~1,T-NSM Law~3,N-NSM brings~5,V-PNI-3 wrath.~4,N-ASF
Indeed,~7,CONJ where~6,ADV [there] is~9,V-PXI-3 no~8,PRT-N law,~10,N-NSM neither~11,ADV [is]~0, [there] transgression.~12,N-NSF
The Law demands ‘the wages’ due to people (Rom 4:4). Everyone breaks the Law, therefore it demands wrath (judgement) instead of inheritance (blessing).
When we are not under Law, there is no transgression, and therefore no penalty/judgement. When we believe God's promise (faith), we receive the blessing (inheritance) instead of wrath/judgement.
{Rom 4:16}
Because of~1,PREP this,~2,D-ASN
[it is]~0, by~3,PREP faith,~4,N-GSF
so that~5,CONJ [it may be]~0, according to~6,PREP grace,~7,N-ASF
so that~8,PREP the~12,T-ASF promise~13,N-ASF *~9,T-ASN be~10,V-PXN sure/guaranteed~11,A-ASF to all~14,A-DSN the~15,T-DSN seed,~16,N-DSN
not~17,PRT-N only~22,ADV to those [Jews]~18,T-DSN of~19,PREP the~20,T-GSM Law,~21,N-GSM
but~23,CONJ also~24,CONJ to those [Gentiles]~25,T-DSN of~26,PREP [the] faith~27,N-GSF of Abraham,~28,N-PRI
who~29,R-NSM is~30,V-PXI- [the] father~31,N-NSM of us~33,P-1GP all,~32,A-GPM
‘the promise’ to Abraham and his seed, that he would be heir of the world to come = inheritance
{Rom 4:17}
(just as~1,ADV it is written,~2,V-RPI-3 *~3,CONJ ‘I HAVE MADE~7,V-RAI-1 YOU~8,P-2AS THE FATHER~4,N-ASM OF MANY~5,A-GPN NATIONS’)~6,N-GPN
in the presence~9,ADV of God,~12,N-GSM
whom~10,R-GSM he [Abraham] believed,~11,V-AAI-
the [God] who~13,T-GSM makes alive~14,V-PAP- those who~15,T-APM [are]~0, dead~16,A-APM and~17,CONJ calls~18,V-PAP- the things that~19,T-APN *~20,PRT-N do not exist~21,V-PXP- as~22,ADV existing;~23,V-PXP-
{Rom 4:18}
who [Abraham],~1,R-NSM
against~2,PREP hope,~3,N-ASF
in~4,PREP hope,~5,N-DSF
believed,~6,V-AAI-3
so that~7,PREP he~10,P-ASM *~8,T-ASN became~9,V-2ADN [THE] FATHER~11,N-ASM OF MANY~12,A-GPN NATIONS,~13,N-GPN
according to~14,PREP what~15,T-ASN had been spoken,~16,V-RPP- ‘SO~17,ADV WILL YOUR~21,P-2GS *~19,T-NSN SEED/DESCENDANTS~20,N-NSN BE.’~18,V-FXI-
‘against hope … in hope’ is a very strong word for faith. It means absolute confidence. Abraham had no hope (of becoming a father, because of his age). But he believed God ‘in hope’ that God would keep His promise.
{Rom 4:19}
And~1,CONJ
not~2,PRT-N being weak~3,V-AAP-N *~4,T-DSF in faith,~5,N-DSF
*~6,PRT-N he did not consider~7,V-AAI-3 his~8,T-ASN own~9,F-3GSM body,~10,N-ASN
now/already~11,ADV dead~12,V-RPP-
(being~15,V-PAP- about~14,PRT a hundred years old)~13,A-NSM
and~16,CONJ the~17,T-ASF deadness~18,N-ASF of Sarah’s~21,N-GSF *~19,T-GSF womb,~20,N-GSF
‘he did not consider his body’ NKJV and MT includes ‘not’. NASB and NET omits ‘not’. The main point is that Abraham knew that his body ‘was dead’, and he put no trust in his body to produce children ‘because it was dead’. There was no hope (‘against hope’, Rom 4:18).
{Rom 4:20}
yet~2,CONJ *~7,PRT-N he did not waver~8,V-API-3 *~9,T-DSF in unbelief~10,N-DSF at~1,PREP the~3,T-ASF promise~4,N-ASF *~5,T-GSM of God,~6,N-GSM
but~11,CONJ he was strengthened~12,V-API- *~13,T-DSF in faith,~14,N-DSF
giving~15,V-2AAP glory~16,N-ASF *~17,T-DSM to God~18,N-DSM
{Rom 4:21}
and~1,CONJ being fully convinced~2,V-APP-N that~3,CONJ He [God] was~7,V-PXI-3 also~8,CONJ able~6,A-NSM to do~9,V-AAN what~4,R-ASN He had promised.~5,V-RNI-3
{Rom 4:22}
And~2,CONJ therefore~1,CONJ
‘IT WAS CREDITED~3,V-API-3 TO HIM~4,P-DSM AS~5,PREP RIGHTEOUSNESS.’~6,N-ASF
{Rom 4:23}
Now~3,CONJ *~1,PRT-N it was not written~2,V-2API- for~4,PREP him/his sake~5,P-ASM only~6,ADV that~7,CONJ it was credited~8,V-API-3 to him,~9,P-DSM
{Rom 4:24}
but~2,CONJ also~1,CONJ for~3,PREP us/our sake,~4,P-1AP to whom~5,R-DPM it is going to be~6,V-PAI-3 credited --~7,V-PPN
to those who~8,T-DPM believe~9,V-PAP-D in~10,PREP Him [God] who~11,T-ASM raised~12,V-AAP- Jesus~13,N-ASM our~16,P-1GP *~14,T-ASM Lord~15,N-ASM from~17,PREP [the] dead,~18,A-GPM
{Rom 4:25}
who~1,R-NSM was delivered up~2,V-API-3 for~3,PREP our~6,P-1GP *~4,T-APN trespasses [sins],~5,N-APN
and~7,CONJ was raised up~8,V-API-3 for~9,PREP our~12,P-1GP *~10,T-ASF justification.~11,N-ASF
‘for our trespasses’ Jesus died because of our sins. It was His death that justified us (Rom 5:9)
‘for our justification’ Jesus was raised in order to declare us righteous.
{Rom 5:1}
Therefore,~2,CONJ
having been justified/declared righteous~1,V-APP-N by~3,PREP faith,~4,N-GSF
we have~6,V-PAI-1 peace~5,N-ASF with~7,PREP *~8,T-ASM God~9,N-ASM through~10,PREP our~13,P-1GP *~11,T-GSM Lord~12,N-GSM Jesus~14,N-GSM Christ,~15,N-GSM
Because we are now justified/righteous/acceptable to God, the wrath of God has been removed from us. We now have peace with God.
{Rom 5:2}
through~1,PREP whom~2,R-GSM also~3,CONJ we have~6,V-RAI-1 *~4,T-ASF access~5,N-ASF *~7,T-DSF by faith~8,N-DSF into~9,PREP this~12,D-ASF *~10,T-ASF grace~11,N-ASF in~13,PREP which~14,R-DSF we stand,~15,V-RAI-
and~16,CONJ we boast [exult/rejoice]~17,V-PNI- in~18,PREP [the] hope~19,N-DSF *~20,T-GSF of [the] glory~21,N-GSF *~22,T-GSM of God.~23,N-GSM
This verse shows the meaning of ‘from faith to faith’ in Rom 1:17. The whole process of salvation, from beginning (entrance) to end (hope of glory/resurrection) is by faith, ‘from faith to faith’.
‘access’ is used of entering the presence of God in worship or the king; also for a ship entering a safe harbour (the idea of peace/safety from Rom 5:1).
‘stand’ is to be established, secure
‘hope’ is the hope/confidence that God will resurrect us. In Rom 8:15-25, 29-30, this ‘glory’ is defined as our resurrection, completing our salvation as ‘sons of God’ (conformed to the image of His Son). See Rom 8:29-30, Rom 8:15-25.
{Rom 5:3}
And~3,CONJ not~1,PRT-N only [this],~2,ADV
but~4,CONJ *~5,CONJ we also boast [exult/rejoice]~6,V-PNI-1 in~7,PREP our~8,T-DPF tribulations [sufferings],~9,N-DPF
knowing~10,V-RAP- that~11,CONJ *~12,T-NSF tribulation~13,N-NSF produces~15,V-PNI- endurance/perseverance,~14,N-ASF
‘tribulations’ lit ‘to crush (eg grapes)’, a metaphor of pressure, suffering
{Rom 5:4}
and~2,CONJ *~1,T-NSF endurance/perseverance,~3,N-NSF proven [tested/approved] character,~4,N-ASF
and~6,CONJ *~5,T-NSF proven character,~7,N-NSF hope.~8,N-ASF
‘endurance … hope’ Rom 8:25 says, if we hope for something, then we wait for it eagerly
‘proven’ tested, and found to be good; approved
Suffering results in dependence upon God, and hope (unshakeable faith/confidence) in Him
{Rom 5:5}
And~2,CONJ
*~1,T-NSF hope~3,N-NSF *~4,PRT-N does not disappoint,~5,V-PAI-3
because~6,CONJ the~7,T-NSF love~8,N-NSF *~9,T-GSM of God~10,N-GSM has been poured out~11,V-RPI- into~12,PREP our~15,P-1GP *~13,T-DPF hearts~14,N-DPF
through~16,PREP the~19,T-GSN Holy~18,A-GSN Spirit~17,N-GSN [who] was given~20,V-APP- to us.~21,P-1DP
‘love of God’ He has adopted us as His children.
‘Holy Spirit given to us’ as a guarantee/pledge/seal of our resurrection and adoption as sons of God. See Rom 5:2, Rom 8:15-25, Ephesians 1:13-14, 2 Corinthians 5:4-5.
{Rom 5:6}
For~2,CONJ
[while] we~5,P-1GP were~4,V-PXP-G still~1,ADV helpless,~6,A-GPM
at~7,PREP the [right] time~8,N-ASM
Christ~3,N-NSM died~11,V-2AAI for~9,PREP [the] ungodly.~10,A-GPM
{Rom 5:7}
For~2,CONJ
hardly/rarely~1,ADV [will]~0, someone~5,X-NSM die~6,V-FDI-3 for~3,PREP a righteous man;~4,A-GSM
though~8,CONJ perhaps~11,ADV for~7,PREP *~9,T-GSM a good man~10,A-GSM someone~12,X-NSM [would]~0, even~13,CONJ dare~14,V-PAI- to die.~15,V-2AAN
‘righteous man … good man’ A righteous man is someone who is fair/impartial (such as a judge). A good man is someone who does good to others.
{Rom 5:8}
But~2,CONJ *~8,T-NSM God~9,N-NSM demonstrates~1,V-PAI-3 His own~4,F-3GSM *~3,T-ASF love~5,N-ASF toward/for~6,PREP us,~7,P-1AP
in that,~10,CONJ
[while] we~14,P-1GP were~13,V-PXP- still~11,ADV sinners,~12,A-GPM
Christ~15,N-NSM died~18,V-2AAI for~16,PREP us~17,P-1GP
{Rom 5:9}
Much~1,A-DSM more,~3,ADV then,~2,CONJ
having been justified~4,V-APP-N now~5,ADV by~6,PREP His~9,P-GSM *~7,T-DSN blood,~8,N-DSN
we shall be saved~10,V-FPI- from~13,PREP *~14,T-GSF [God's] wrath~15,N-GSF through~11,PREP Him.~12,P-GSM
Jesus, through His death, atoned for sin and justified us. It also guarantees our resurrection and glorification (Rom 5:2).
{Rom 5:10}
For~2,CONJ
if~1,COND we were reconciled~5,V-2API- *~6,T-DSM to God~7,N-DSM
through~8,PREP the~9,T-GSM death~10,N-GSM of His~13,P-GSM *~11,T-GSM Son~12,N-GSM
while we were~4,V-PXP-N enemies,~3,A-NPM
much~14,A-DSM more,~15,ADV
having been reconciled,~16,V-2APP
we shall be saved~17,V-FPI-
by~18,PREP His~21,P-GSM *~19,T-DSF life.~20,N-DSF
‘to reconcile’ means ‘to make peace’ (Rom 5:1)
‘life’ The resurrection of Jesus guarantees our resurrection (and the completion/fulfilment of our ‘salvation’)
{Rom 5:11}
And~3,CONJ not~1,PRT-N only [this],~2,ADV
but~4,CONJ *~5,CONJ we also boast [exult/rejoice]~6,V-PNP-N in~7,PREP *~8,T-DSM God~9,N-DSM
through~10,PREP our~13,P-1GP *~11,T-GSM Lord~12,N-GSM Jesus~14,N-GSM Christ,~15,N-GSM
through~16,PREP whom~17,R-GSM *~18,ADV we have now received~21,V-2AAI this~19,T-ASF reconciliation.~20,N-ASF
{Rom 5:12}
Because of~1,PREP this,~2,D-ASN
just as~3,ADV
through~4,PREP one~5,A-GSM man [Adam],~6,N-GSM
*~7,T-NSF sin~8,N-NSF came~12,V-2AAI into~9,PREP the~10,T-ASM world~11,N-ASM
and~13,CONJ *~17,T-NSM death~18,N-NSM [came in]~0, through~14,PREP *~15,T-GSF sin,~16,N-GSF
and,~19,CONJ in this way,~20,ADV
*~24,T-NSM death~25,N-NSM came through/spread~26,V-2AAI to~21,PREP all~22,A-APM men~23,N-APM
because~27,PREP all~29,A-NPM *~28,R-DSN sinned --~30,V-2AAI
‘because of this’ All NKJV, NASB, NET translate as ‘Therefore’. Probably picked up from Rom 5:18.
‘death’ is the result of sin
‘all sinned’ Each person is held accountable for his own sin, and is under the condemnation of death
This thought resumes (and is repeated) in Rom 5:18, after the parenthesis.
[Parenthesis begins here from 5:13 to 5:17]
{Rom 5:13}
(For~2,CONJ sin~4,N-NSF was~5,V-IXI-3 in~6,PREP [the] world~7,N-DSM before~1,PREP [the] Law,~3,N-GSM
but~9,CONJ sin~8,N-NSF *~10,PRT-N is not charged to one’s account~11,V-PPI- when there is~13,V-PXP- no~12,PRT-N law.~14,N-GSM
You have to disobey a commandment (law) of God in order for it to be declared sin. Where there are no commandments, there is no sin.
{Rom 5:14}
Yet~1,CONJ
*~3,T-NSM death~4,N-NSM reigned~2,V-AAI-3 from~5,PREP Adam~6,N-PRI until~7,ADV Moses,~8,N-GSM
even~9,CONJ over~10,PREP those who~11,T-APM *~12,PRT-N had not sinned~13,V-AAP- in~14,PREP the~15,T-DSN likeness~16,N-DSN of the~17,T-GSF transgression~18,N-GSF of Adam,~19,N-PRI
who~20,R-NSM is~21,V-PXI- a type~22,N-NSM of Him [Jesus] who~23,T-GSM was to come.~24,V-PAP-
Because Adam was the head of the human race, the whole human race sinned ‘in Adam’. See Rom 5:18, 1 Corinthians 15:21-22.
‘likeness of Adam’s sin’ Adam disobeyed a specific commandment (law) of God, and the penalty was declared (Genesis 2:16-17).
{Rom 5:15}
But~1,CONJ
the~8,T-NSN free gift [righteousness]~9,N-NSN [is]~0, not~2,PRT-N like~3,ADV the~4,T-NSN trespass,~5,N-NSN even~7,CONJ in this way.~6,ADV
For~11,CONJ
if~10,COND the~16,T-NPM many~17,A-NPM died~18,V-2AAI by the~12,T-DSN trespass~15,N-DSN *~13,T-GSM of one man [Adam],~14,A-GSM
much~19,A-DSM more,~20,ADV
the~21,T-NSF grace~22,N-NSF *~23,T-GSM of God~24,N-GSM and~25,CONJ the~26,T-NSF gift [righteousness]~27,N-NSF abounded/increased~39,V-AAI- to~36,PREP the~37,T-APM many~38,A-APM by~28,PREP the~30,T-DSF grace~29,N-DSF of the~31,T-GSM one~32,A-GSM Man,~33,N-GSM Jesus~34,N-GSM Christ,~35,N-GSM
‘free gift’ This is justification/righteousness (see Rom 5:17)
{Rom 5:16}
And~1,CONJ
the~7,T-NSN gift [righteousness]~8,N-NSN [is]~0, not~2,PRT-N like [the condemnation/death which came]~3,ADV through~4,PREP the one man [Adam]~5,A-GSM who sinned.~6,V-AAP-G
For~11,CONJ indeed,~10,PRT
the~9,T-NSN judgement~12,N-NSN from~13,PREP one [sin]~14,A-GSM [resulted]~0, in~15,PREP condemnation [death],~16,N-ASN
but~18,CONJ the~17,T-NSN free gift [righteousness]~19,N-NSN from~20,PREP many~21,A-GPN trespasses [sins]~22,N-GPN [resulted]~0, in~23,PREP justification.~24,N-ASN
{Rom 5:17}
For~2,CONJ
if~1,COND *~7,T-NSM death~8,N-NSM reigned~9,V-AAI-3 through~10,PREP *~11,T-GSM one man [Adam],~12,A-GSM
by the~3,T-DSN trespass [sin]~6,N-DSN of the~4,T-GSM one man [Adam],~5,A-GSM
much~13,A-DSM more,~14,ADV
those~15,T-NPM
receiving~25,V-PAP- the~16,T-ASF superabundance~17,N-ASF *~18,T-GSF of grace~19,N-GSF and~20,CONJ of the~21,T-GSF gift~22,N-GSF *~23,T-GSF of righteousness~24,N-GSF
will reign~28,V-FAI- in~26,PREP life~27,N-DSF through~29,PREP the~30,T-GSM one Man,~31,A-GSM Jesus~32,N-GSM Christ.)~33,N-GSM
Note the contrast between ‘death reigning’ and ‘reigning in life’
[Parenthesis ends here from 5:13 to 5:17]
{Rom 5:18}
Therefore~1,PRT then,~2,CONJ
just as~3,ADV
through~4,PREP one man's [Adam's]~5,A-GSM trespass [sin],~6,N-GSN
[it resulted]~0, in~10,PREP condemnation [death]~11,N-ASN to~7,PREP all~8,A-APM men~9,N-APM
in the same way,~12,ADV also,~13,CONJ
through~14,PREP one man’s [Jesus’]~15,A-GSM righteous act.~16,N-GSN
[it will result] in~17,PREP justification~21,N-ASF of life~22,N-GSF to~20,PREP all~18,A-APM men,~19,N-APM
‘all men’ does not mean that everyone will be saved. The free gift of righteousness leading to life is available to everyone, but only given to ‘those who receive it’. See Rom 5:17.
{Rom 5:19}
For~2,CONJ
just as~1,ADV
through~3,PREP the~4,T-GSF disobedience~5,N-GSF of the~6,T-GSM one~7,A-GSM man [Adam],~8,N-GSM
the~11,T-NPM many~12,A-NPM were made~10,V-API- sinners,~9,A-NPM
in the same way~13,ADV also~14,CONJ
through~15,PREP the~16,T-GSF obedience~17,N-GSF of the~18,T-GSM one Man [Jesus],~19,A-GSM
the~22,T-NPM many~23,A-NPM will be made~21,V-FPI- righteous.~20,A-NPM
‘justified’ being declared righteous. However, ‘made righteous’ implies the completion, which, in context, is resurrection/life, the final stage of our salvation. This is our hope (Rom 5:2).
{Rom 5:20}
Now~2,CONJ
[the] Law~1,N-NSM came in alongside~3,V-2AAI-
so that~4,CONJ the~6,T-NSN trespass [sin]~7,N-NSN might increase,~5,V-AAS-3
but~9,CONJ
where~8,ADV *~11,T-NSF sin~12,N-NSF increased,~10,V-AAI- *~14,T-NSF
grace~15,N-NSF abounded/increased even more,~13,V-AAI-
‘came in alongside’ Probably ‘alongside’ Adam's sin
{Rom 5:21}
so that,~1,CONJ
just as~2,ADV *~4,T-NSF sin~5,N-NSF reigned~3,V-AAI-3
in~6,PREP *~7,T-DSM death,~8,N-DSM
in the same way,~9,ADV also,~10,CONJ *~11,T-NSF
grace~12,N-NSF might reign~13,V-AAS-
through~14,PREP righteousness/justification,~15,N-GSF
[resulting] in~16,PREP eternal~18,A-ASF life~17,N-ASF through~19,PREP Jesus~20,N-GSM Christ~21,N-GSM our~24,P-1GP *~22,T-GSM Lord.~23,N-GSM
{Rom 6:1}
What~1,I-ASN shall we say~3,V-FAI-1 then?~2,CONJ
Shall we continue~4,V-PAI-1 *~5,T-DSF in sin,~6,N-DSF
so that~7,CONJ *~8,T-NSF grace~9,N-NSF may superabound/increase?~10,V-AAS-
{Rom 6:2}
May it never~1,PRT-N be!~2,V-2ADO-
How [shall/can]~7,ADV-I we,~3,R-NPM
who died~4,V-2AAI- *~5,T-DSF to sin,~6,N-DSF
still~8,ADV live~9,V-FAI-1 in~10,PREP it?~11,P-DSF
{Rom 6:3}
Or~1,PRT do you not know~2,V-PAI-2 that~3,CONJ as many as~4,K-NPM were baptized~5,V-API-1 into~6,PREP Christ~7,N-ASM Jesus,~8,N-ASM were baptized~13,V-API- into~9,PREP His~12,P-GSM *~10,T-ASM death?~11,N-ASM
‘baptism’ in Romans 6 is not water baptism. It is our identification with Christ – joined into union with Him in His body (‘into Christ’), by the Holy Spirit – at the moment of salvation. See 1 Corinthians 12:13, Colossians 2:11-13, Ephesians 2:4-6.
{Rom 6:4}
Therefore~2,CONJ
we have been buried~1,V-2API- with Him~3,P-DSM
through~4,PREP *~5,T-GSN baptism~6,N-GSN
into~7,PREP *~8,T-ASM death,~9,N-ASM
so that,~10,CONJ
just as~11,ADV Christ~13,N-NSM was raised~12,V-API- from~14,PREP [the] dead~15,A-GPM
through~16,PREP the~17,T-GSF glory~18,N-GSF of the~19,T-GSM Father,~20,N-GSM
in the same way~21,ADV also~22,CONJ
we~23,P-1NP should walk~27,V-AAS- in~24,PREP newness~25,N-DSF of life.~26,N-GSF
{Rom 6:5}
For~2,CONJ
if~1,COND we have become~4,V-2RAI- united together with Him~3,A-NPM in the~5,T-DSN likeness~6,N-DSN of His~9,P-GSM *~7,T-GSM death,~8,N-GSM
certainly~10,CONJ also~11,CONJ
we will be~14,V-FXI- [united together with Him in the likeness] of His~12,T-GSF resurrection;~13,N-GSF
{Rom 6:6}
knowing~2,V-PAP-N this,~1,D-ASN that~3,CONJ our~6,P-1GP *~4,T-NSM old~5,A-NSM man~7,N-NSM was crucified together with Him,~8,V-API-3
so that~9,CONJ this~11,T-NSN body~12,N-NSN *~13,T-GSF of sin~14,N-GSF should be made ineffective,~10,V-APS-
[so that] we~18,P-1AP no longer~16,ADV *~15,T-GSM be enslaved~17,V-PAN *~19,T-DSF to sin.~20,N-DSF
‘old man’ is the old nature, corrupted and sinful, in our flesh which we have inherited from Adam (‘in Adam’). It is contrasted with the new nature, pure and righteous, which we share with Christ (‘in Christ’), and which is manifest in us when we walk/live by the Holy Spirit.
‘ineffective’ is a strong word meaning to abolish, to render inoperative, to deprive of power, to cause to cease
{Rom 6:7}
(Because~2,CONJ he who~1,T-NSM has died~3,V-2AAP- has been freed~4,V-RPI-3 from~5,PREP *~6,T-GSF sin.)~7,N-GSF
{Rom 6:8}
Now~2,CONJ
if~1,COND we died~3,V-2AAI- with~4,PREP Christ,~5,N-DSM
we believe~6,V-PAI-1 that~7,CONJ *~8,CONJ we will also live with~9,V-FAI-1 Him,~10,P-DSM
{Rom 6:9}
knowing~1,V-RAP-N that~2,CONJ Christ,~3,N-NSM
having been raised~4,V-APP-N from~5,PREP [the] dead,~6,A-GPM
dies~8,V-PAI-3 no more:~7,ADV
death~9,N-NSM no longer~11,ADV rules over~12,V-PAI- Him.~10,P-GSM
{Rom 6:10}
For~2,CONJ
the [death]~1,R-ASN He died,~3,V-2AAI- He died~6,V-2AAI- *~4,T-DSF to sin~5,N-DSF once for all;~7,ADV
but~9,CONJ the [life]~8,R-ASN He lives,~10,V-PAI- He lives~11,V-PAI- *~12,T-DSM to God.~13,N-DSM
{Rom 6:11}
In the same way,~1,ADV also,~2,CONJ
you,~3,P-2NP consider~4,V-PNM-2 yourselves~5,F-3APM to be~8,V-PXN dead~6,A-APM indeed~7,PRT *~9,T-DSF to sin,~10,N-DSF
but~12,CONJ alive~11,V-PAP- *~13,T-DSM to God~14,N-DSM in~15,PREP Christ~16,N-DSM Jesus~17,N-DSM our~20,P-1GP *~18,T-DSM Lord.~19,N-DSM
Note the emphasis: ‘in Christ Jesus’. We already are united to Him in death and life. Therefore, we should die to sin, and live to God/newness of life.
NASB and NET omit ‘our Lord’
Romans 6:12-13 are all commands (imperatives).
{Rom 6:12}
Therefore~2,CONJ
*~1,PRT-N do not let sin reign~3,V-PAM-3 *~4,T-NSF *~5,N-NSF in~6,PREP your~9,P-2GP *~7,T-DSN mortal~8,A-DSN body,~10,N-DSN
so that~11,PREP you~12,T-ASN obey~13,V-PAN it~14,P-DSF in~15,PREP *~16,T-DPF its~18,P-GSN lusts/desires,~17,N-DPF
{Rom 6:13}
and~1,CONJ do [not] present~2,V-PAM-2 your~5,P-2GP *~3,T-APN members [body]~4,N-APN *~8,T-DSF to sin~9,N-DSF
[as] instruments~6,N-APN of unrighteousness,~7,N-GSF
but~10,CONJ present~11,V-AAM- yourselves~12,F-3APM *~13,T-DSM to God~14,N-DSM
as~15,ADV being alive~18,V-PAP- from~16,PREP [the] dead,~17,A-GPM
and~19,CONJ [present]~0, your~22,P-2GP *~20,T-APN members [body]~21,N-APN *~25,T-DSM to God~26,N-DSM
as instruments~23,N-APN of righteousness.~24,N-GSF
{Rom 6:14}
For~2,CONJ
sin~1,N-NSF *~4,PRT-N will not rule over~5,V-FAI-3 you,~3,P-2GP
because~7,CONJ you are~8,V-PXI-2 not~6,PRT-N under~9,PREP Law,~10,N-ASM but~11,CONJ under~12,PREP grace.~13,N-ASF
We do not live by law, trying to please God by our own works (Rom 4:4) – because no-one could do that. It only brought failure, and made us slaves to sin (Rom 5:20). We now live under grace, by faith (Rom 5:2) – and grace leads to life (Rom 5:21). See Rom 8:3.
{Rom 6:15}
What~1,I-NSN then?~2,CONJ
Shall we sin~3,V-FAI-1
because~4,CONJ we are~6,V-PXI-1 not~5,PRT-N under~7,PREP Law~8,N-ASM but~9,CONJ under~10,PREP grace?~11,N-ASF
May it never~12,PRT-N be!~13,V-2ADO
{Rom 6:16}
*~1,PRT-N Do you not know~2,V-RAI-2 that~3,CONJ
to whom~4,R-DSN you present~5,V-PAI-2 yourselves~6,F-3APM [as] slaves~7,N-APM for~8,PREP obedience,~9,N-ASF
you are~11,V-PXI- slaves~10,N-NPM to whom~12,R-DSN you obey,~13,V-PAI-
whether~14,CONJ [slaves] of sin,~15,N-GSF
resulting in~16,PREP death,~17,N-ASM
or~18,PRT [slaves] of obedience,~19,N-GSF
resulting in~20,PREP righteousness?~21,N-ASF
‘righteousness’ leads to life (Rom 5:21)
{Rom 6:17}
But~2,CONJ
thanks~1,N-NSF *~3,T-DSM to God,~4,N-DSM
that~5,CONJ [although] you were~6,V-IXI-2 slaves~7,N-NPM *~8,T-GSF of sin,~9,N-GSF
yet~11,CONJ you have obeyed~10,V-AAI- from~12,PREP [the] heart~13,N-GSF [the] type/form/pattern~17,N-ASM of teaching [grace/faith]~18,N-GSF to~14,PREP which~15,R-ASM you were delivered,~16,V-API-
‘obeyed’ We make ourselves willing slaves. We serve out of thanks for His grace, rather than obligation/Law.
‘delivered’ This means ‘to deliver into someone’s power’ (as Jesus was delivered to the mob). The Romans were delivered to the pattern of teaching about faith and grace, and they chose to ‘be obedient to the faith’ (Rom 1:8, Rom 16:19).
{Rom 6:18}
and~2,CONJ
having been set free~1,V-APP-N from~3,PREP *~4,T-GSF sin,~5,N-GSF
you became enslaved~6,V-API-2 *~7,T-DSF to righteousness.~8,N-DSF
{Rom 6:19}
(I am speaking~2,V-PAI-1 in human terms~1,A-ASN because~3,PREP of the~4,T-ASF weakness~5,N-ASF of your~8,P-2GP *~6,T-GSF flesh.)~7,N-GSF
For~10,CONJ
just as~9,ADV you presented~11,V-AAI- your~14,P-2GP *~12,T-APN members~13,N-APN [as] slaves~15,A-APN *~16,T-DSF to uncleanness/impurity~17,N-DSF and~18,CONJ *~19,T-DSF lawlessness,~20,N-DSF
resulting in~21,PREP *~22,T-ASF lawlessness,~23,N-ASF
in the same way~24,ADV now,~25,ADV
present~26,V-AAM- your~29,P-2GP *~27,T-APN members~28,N-APN [as] slaves~30,A-APN *~31,T-DSF to righteousness,~32,N-DSF
resulting in~33,PREP holiness [sanctification].~34,N-ASM
We are set apart to God. See Rom 12:1-2.
{Rom 6:20}
For~2,CONJ
when~1,ADV you were~4,V-IXI-2 slaves~3,N-NPM *~5,T-GSF of sin,~6,N-GSF
you were~8,V-IXI-2 free [in regard to]~7,A-NPM *~9,T-DSF righteousness.~10,N-DSF
{Rom 6:21}
Therefore~2,CONJ
what~1,I-ASM fruit~3,N-ASM did you have~4,V-IAI-2 then,~5,ADV
in~6,PREP those things of which~7,R-DPN you are ashamed~9,V-PNI-2 now?~8,ADV
For~11,CONJ the~10,T-NSN end/outcome~12,N-NSN of those things~13,D-GPM [is]~0, death.~14,N-NSM
‘fruit’ can be mean ‘that which is produced’, the result, the outcome. NASB and NET translate as ‘what benefit’
{Rom 6:22}
But~2,CONJ now,~1,ADV
having been set free~3,V-APP-N from~4,PREP *~5,T-GSF sin~6,N-GSF and~8,CONJ having been enslaved~7,V-APP-N *~9,T-DSM to God,~10,N-DSM
you have~11,V-PAI- your~14,P-2GP *~12,T-ASM fruit~13,N-ASM
resulting in~15,PREP holiness/sanctification,~16,N-ASM
and~18,CONJ the~17,T-NSN end [outcome]~19,N-NSN [is]~0, eternal~21,A-ASF life.~20,N-ASF
{Rom 6:23}
For~2,CONJ
the~1,T-NPN wages~3,N-NPN *~4,T-GSF of sin~5,N-GSF [is]~0, death,~6,N-NSM
but~8,CONJ the~7,T-NSN free gift~9,N-NSN *~10,T-GSM of God~11,N-GSM [is]~0, eternal~13,A-NSF life~12,N-NSF
in~14,PREP Christ~15,N-DSM Jesus~16,N-DSM our~19,P-1GP *~17,T-DSM Lord.~18,N-DSM
{Rom 7:1}
Or~1,PRT do you not know,~2,V-PAI-2 brothers~3,N-VPM
(for~5,CONJ I am speaking~7,V-PAI-1 to those who know~4,V-PAP-D [the] law),~6,N-ASM
that~8,CONJ the~9,T-NSM law~10,N-NSM rules over~11,V-PAI- *~12,T-GSM a man~13,N-GSM for~14,PREP *~15,K-ASM as long as~16,N-ASM he lives?~17,V-PAI-
This may be the Law of Moses, but could also refer to Roman law.
{Rom 7:2}
For~2,CONJ the~1,T-NSF married~3,A-NSF woman~4,N-NSF is bound~8,V-RPI-3 by law~9,N-DSM to her~5,T-DSM husband~7,N-DSM [while] he lives,~6,V-PAP-D
but~11,CONJ
if~10,COND her~13,T-NSM husband~14,N-NSM dies,~12,V-2AAS
she has been released~15,V-RPI- from~16,PREP the~17,T-GSM law~18,N-GSM of the~19,T-GSM husband.~20,N-GSM
{Rom 7:3}
Therefore~2,CONJ then,~1,PRT
if~8,COND she becomes~9,V-2ADS- [joined/married] to another~11,A-DSM man~10,N-DSM [while] her~4,T-GSM husband~5,N-GSM lives,~3,V-PAP-G
she will be called~7,V-FAI-3 an adulteress.~6,N-NSF
But~13,CONJ
if~12,COND her~15,T-NSM husband~16,N-NSM dies,~14,V-2AAS
she is~18,V-PXI- free~17,A-NSF from~19,PREP the~20,T-GSM law,~21,N-GSM
so that~22,T-GSM she~25,P-ASF is~24,V-PXN not~23,PRT-N an adulteress~26,N-ASF [if] she becomes~27,V-2ADP [joined/married] to another~29,A-DSM man.~28,N-DSM
{Rom 7:4}
Therefore,~1,CONJ my~3,P-1GS brothers,~2,N-VPM
you~5,P-2NP also~4,CONJ were put to death~6,V-API-2 to the~7,T-DSM Law~8,N-DSM
through~9,PREP the~10,T-GSN body~11,N-GSN *~12,T-GSM of Christ,~13,N-GSM
so that~14,PREP you~17,P-2AP may be~16,V-2ADN [joined/married] to [another]~19,T-DSM man [Jesus],~18,A-DSM
to Him who~15,T-ASN was raised~22,V-APP- from~20,PREP [the] dead,~21,A-GPM
so that~23,CONJ we might bear fruit~24,V-AAS- *~25,T-DSM for God.~26,N-DSM
In the past, we (including Romans/Gentiles???) were subject to, and bound by, the Law. But, through the death of Jesus, we died, and have been set free from the Law (and from ‘the flesh’, which produces sin). But, through His resurrection, we have been made alive (in the newness of life), and we will be married (and subject to) Christ.
{Rom 7:5}
For~2,CONJ
when~1,ADV we were~3,V-IXI-1 in~4,PREP the~5,T-DSF flesh,~6,N-DSF *~9,T-GPF
the~7,T-NPN sinful~10,N-GPF desires/passions,~8,N-NPN
which~11,T-NPN [were aroused]~0, by~12,PREP the~13,T-GSM Law,~14,N-GSM
were working~15,V-IMI- in~16,PREP the~17,T-DPN *~19,P-1GP members of our body,~18,N-DPN
to~20,PREP *~21,T-ASN bear fruit~22,V-AAN *~23,T-DSM [resulting in] death.~24,N-DSM
{Rom 7:6}
But~2,CONJ
now~1,ADV
we have been released~3,V-API-1 from~4,PREP the~5,T-GSM Law,~6,N-GSM
having died [to the Law]~7,V-2AAP- by~8,PREP which~9,R-DSM we were bound,~10,V-IPI-
so that~11,CONJ we~13,P-1AP serve [as slaves]~12,V-PAN in~14,PREP newness~15,N-DSF of [the] Spirit~16,N-GSN and~17,CONJ not~18,PRT-N in [the] oldness~19,N-DSF of [the] letter/Law.~20,N-GSN
Because we died in/with Christ, we are no longer bound by the Law … and we have been set free from the sinful desires/passions of the flesh (Rom 7:5)
{Rom 7:7}
What~1,I-ASN then~2,CONJ shall we say?~3,V-FAI-1
[Is]~0, the~4,T-NSM Law~5,N-NSM sin?~6,N-NSF
*~7,PRT-N May it never be!~8,V-2ADO-
But~9,CONJ
*~12,PRT-N I would not have known~13,V-2AAI *~10,T-ASF sin~11,N-ASF *~24,COND except~25,PRT-N through~16,PREP [the] Law.~17,N-GSM
For~20,CONJ
*~18,T-ASF *~19,PRT *~22,PRT-N I would not have known~23,V-LAI- lust/desire/coveting~21,N-ASF if~14,COND the~26,T-NSM Law~27,N-NSM *~15,PRT-N had not said,~28,V-IAI- *~29,PRT-N ‘YOU SHALL NOT LUST/DESIRE/COVET.’~30,V-FAI-
Why are #18 and #19 here?
{Rom 7:8}
But~2,CONJ
*~4,T-NSF sin,~5,N-NSF
taking~3,V-2AAP- opportunity~1,N-ASF through~6,PREP the~7,T-GSF commandment,~8,N-GSF
produced~9,V-ADI-3 in~10,PREP me~11,P-1DS all kinds~12,A-ASF of lust/desire/coveting.~13,N-ASF
For~15,CONJ
apart from/without~14,ADV [the] Law,~16,N-GSM
sin~17,N-NSF [is]~0, dead.~18,A-NSF
‘apart from the Law’ Without law, there is no sin - it is ‘powerless’. Compare Rom 4:15, Rom 5:13.
{Rom 7:9}
And~2,CONJ
I~1,P-1NS was alive~3,V-IAI-1 once,~6,PRT
apart from/without~4,ADV [the] Law,~5,N-GSM
but~8,CONJ
[when] the~9,T-GSF commandment~10,N-GSF came,~7,V-2AAP-
*~11,T-NSF sin~12,N-NSF became alive~13,V-AAI- and~15,CONJ [the result was that] I~14,P-1NS died;~16,V-2AAI
{Rom 7:10}
and~1,CONJ this~9,D-NSF *~4,T-NSF commandment~5,N-NSF
which~6,T-NSF [was meant to result] in~7,PREP life,~8,N-ASF
was found~2,V-API-3 [to result] in~10,PREP death~11,N-ASM to me.~3,P-1DS
‘was found’ NKJV and NET have ‘I found’
{Rom 7:11}
For~2,CONJ
*~1,T-NSF sin,~3,N-NSF
taking~5,V-2AAP- opportunity~4,N-ASF through~6,PREP the~7,T-GSF commandment,~8,N-GSF
deceived~9,V-AAI-3 me,~10,P-1AS
and~11,CONJ
through~12,PREP it [the commandment],~13,P-GSF
killed [me.]~14,V-AAI-
{Rom 7:12}
So then,~1,CONJ
the~2,T-NSM Law,~4,N-NSM indeed,~3,PRT [is]~0, holy,~5,A-NSM
and~6,CONJ the~7,T-NSF commandment~8,N-NSF [is]~0, holy~9,A-NSF and~10,CONJ righteous~11,A-NSF and~12,CONJ good.~13,A-NSF
{Rom 7:13}
Therefore,~2,CONJ
[did]~0, the~1,T-NSN good [Law]~3,A-NSN become~5,V-2RAI- death~6,N-NSM to me?~4,P-1DS
May it never~7,PRT-N be!~8,V-2ADO-
But~9,CONJ
[it was]~0, *~10,T-NSF sin~11,N-NSF [that brought death to me],~0,
so that~12,CONJ it might be shown to be~13,V-2APS sin,~14,N-NSF
through~15,PREP the~16,T-GSN good [Law],~17,A-GSN
producing~19,V-PNP- death~20,N-ASM in me,~18,P-1DS
so that~21,CONJ *~26,T-NSF sin~27,N-NSF might become~22,V-2ADS *~23,PREP utterly/exceedingly~24,N-ASF sinful~25,A-NSF
through~28,PREP the~29,T-GSF commandment.~30,N-GSF
The Law did not bring death. Sin brought death.
{Rom 7:14}
For~2,CONJ we know~1,V-RAI-1 that~3,CONJ the~4,T-NSM Law~5,N-NSM is~7,V-PXI-3 spiritual,~6,A-NSM
but~9,CONJ I~8,P-1NS am~11,V-PXI- of flesh,~10,A-NSM
having been sold [into slavery]~12,V-RPP- under~13,PREP *~14,T-ASF sin.~15,N-ASF
{Rom 7:15}
For~2,CONJ
I don't~4,PRT-N I don’t understand~5,V-PAI-1 what~1,R-ASN I am doing,~3,V-PNI-1
because~7,CONJ *~10,D-ASN *~6,PRT-N I don’t practise~11,V-PAI- what~8,R-ASN I want [to do],~9,V-PAI-1 but~12,CONJ *~15,D-ASN I do~16,V-PAI- what~13,R-ASN I hate.~14,V-PAI-
{Rom 7:16}
But~2,CONJ
if~1,COND I do~7,V-PAI-1 that~6,D-ASN which~3,R-ASN *~4,PRT-N I don't want to do,~5,V-PAI-1
I agree with~8,V-PXI-1 the~9,T-DSM Law,~10,N-DSM that~11,CONJ it [the Law] [is]~0, good.~12,A-NSM
{Rom 7:17}
But~2,CONJ now~1,ADV
I~4,P-1NS no longer~3,ADV am doing~5,V-PNI-1 it,~6,P-ASN
but~7,CONJ *~8,T-NSF sin~12,N-NSF dwelling/living~9,V-PAP-N in~10,PREP me~11,P-1DS [is doing it].~0,
{Rom 7:18}
For~2,CONJ I know~1,V-RAI-1 that~3,CONJ in~6,PREP me,~7,P-1DS
(that~8,D-NSN is,~9,V-PXI-3 in~10,PREP my~13,P-1GS *~11,T-DSF flesh/body)~12,N-DSF
nothing~4,PRT-N good~14,A-ASN dwells/lives.~5,V-PAI-3
For~16,CONJ the~15,T-NSN wanting [to do good]~17,V-PAN is present~18,V-PNI- in me,~19,P-1DS
but~21,CONJ *~25,PRT-N I do not find~26,V-PAI- the~20,T-ASN doing~22,V-PNN of the~23,T-ASN good,~24,A-ASN
{Rom 7:19}
For~2,CONJ
*~1,PRT-N I don't do~5,V-PAI-1 [the] good~6,A-ASN that~3,R-ASN I want [to do],~4,V-PAI-1
but~7,CONJ I practise~13,V-PAI- the~12,D-ASN evil~11,A-ASN that~8,R-ASN *~9,PRT-N I don't want to do.~10,V-PAI-
{Rom 7:20}
Now~2,CONJ
if~1,COND I~6,P-1NS am doing~8,V-PAI-1 the thing~7,D-ASN that~3,R-ASN *~4,PRT-N I don't want [to do],~5,V-PAI-1
no longer~9,ADV *~10,P-1NS am I doing~11,V-PNI- it,~12,P-ASN but~13,CONJ sin~18,N-NSF that~14,T-NSF dwells/lives~15,V-PAP- in~16,PREP me.~17,P-1DS
{Rom 7:21}
Therefore,~2,PRT
I find~1,V-PAI-1 this~3,T-ASM law:~4,N-ASM
In me,~7,P-1DS the one who~5,T-DSM wants~6,V-PAP-D to do~8,V-PAN *~9,T-ASN good,~10,A-ASN
that~11,CONJ *~13,T-NSN evil~14,A-NSN is present~15,V-PNI- in me.~12,P-1DS
{Rom 7:22}
For~2,CONJ
I delight/desire pleasure~1,V-PNI-1 in the~3,T-DSM Law~4,N-DSM *~5,T-GSM of God~6,N-GSM in~7,PREP my~8,T-ASM inner~9,ADV man,~10,N-ASM
{Rom 7:23}
but~2,CONJ I see~1,V-PAI-1 another/different~3,A-ASM law~4,N-ASM in~5,PREP the~6,T-DPN *~8,P-1GS members of my body,~7,N-DPN
warring/fighting with~9,V-PNP-A the~10,T-DSM law~11,N-DSM of my~14,P-1GS *~12,T-GSM mind~13,N-GSM
and~15,CONJ *~17,P-1AS making me captive [a slave/prisoner]~16,V-PAP- to~18,PREP the~19,T-DSM law~20,N-DSM *~21,T-GSF of sin~22,N-GSF that~23,T-DSM is~24,V-PXP- in~25,PREP the~26,T-DPN *~28,P-1GS members or my body.~27,N-DPN
‘law of sin’ is not the Law of Moses. It is the ‘different law’ that the lusts/desires in my body want to enslave me in sin, resulting in death.
{Rom 7:24}
Wretched~1,A-NSM man~3,N-NSM [that] I am!~2,P-1NS
Who~4,I-NSM will deliver~6,V-FDI-3 me~5,P-1AS from~7,PREP this~12,D-GSM *~8,T-GSN body~9,N-GSN *~10,T-GSM of death?~11,N-GSM
‘deliver’ means ‘to rescue, to set free’. It is not the same as ‘sōzō’ (to save).
‘body of death’ could be translated ‘dead body’. This body is dead because of sin. The deliverance (life) comes through Jesus by the Spirit (see Rom 8:1-4)
{Rom 7:25}
Thanks be~1,V-PAI-1 *~2,T-DSM to God~3,N-DSM through~4,PREP Jesus~5,N-GSM Christ~6,N-GSM our~9,P-1GP *~7,T-GSM Lord!~8,N-GSM
So~10,PRT then,~11,CONJ
I~13,P-1NS myself,~12,P-NSM
with my~14,T-DSM mind,~16,N-DSM indeed,~15,PRT
serve [as a slave]~17,V-PAI- [the] Law~18,N-DSM of God~19,N-GSM
but~21,CONJ
with the~20,T-DSF flesh~22,N-DSF
[I serve]~0, [the] law~23,N-DSM of sin.~24,N-GSF
‘I … myself … I serve’ Very emphatic (repeated three times!)
{Rom 8:1}
Therefore,~2,PRT
[there is]~0, now~3,ADV no~1,A-NSN condemnation [death penalty]~4,N-NSN to those~5,T-DPM [who are]~0, in~6,PREP Christ~7,N-DSM Jesus,~8,N-DSM
[who] walk~12,V-PAP- not~9,PRT-N according to~10,PREP [the] flesh~11,N-ASF but~13,CONJ according to~14,PREP [the] Spirit.~15,N-ASN
‘condemnation’ A legal term: ‘to pronounce an adverse judgement against’. In this case, the penalty of sin is death.
‘who walk according to …’ NASB omits this clause. The clause is repeated in Rom 8:4.
{Rom 8:2}
Because~2,CONJ
the~1,T-NSM law~3,N-NSM of [the]~4,T-GSN Spirit~5,N-GSN *~6,T-GSF of life~7,N-GSF in~8,PREP Christ~9,N-DSM Jesus~10,N-DSM *~12,P-1AS has set you/me free~11,V-AAI- from~13,PREP the~14,T-GSM law~15,N-GSM *~16,T-GSF of sin~17,N-GSF and~18,CONJ *~19,T-GSM death.~20,N-GSM
‘law of the Spirit’ Walking by the Spirit (Rom 8:4) results in righteousness, which results in life.
‘Spirit of life’ NET translates as ‘life-giving Spirit’
‘law of sin and death’ is the desires/lusts within our flesh (which were aroused by the Law of Moses). Sin results in death (Rom 5:20, Rom 7:8-10).
‘you/me’ NKJV has ‘me’. NASB and NET has ‘you’
{Rom 8:3}
For~2,CONJ
what~1,T-NSN [was]~0, impossible~3,A-NSN for the~4,T-GSM Law~5,N-GSM [to do],~0,
in~6,PREP that~7,R-DSN it was weak~8,V-IAI-3 through~9,PREP the~10,T-GSF flesh,~11,N-GSF *~12,T-NSM
God~13,N-NSM [did].~0,
[By] sending~17,V-AAP- His own~15,F-3GSM *~14,T-ASM Son~16,N-ASM in~18,PREP [the] likeness~19,N-DSN of sinful~21,N-GSF flesh~20,N-GSF and~22,CONJ because of~23,PREP sin,~24,N-GSF
He [God] condemned~25,V-AAI- *~26,T-ASF sin~27,N-ASF in~28,PREP the~29,T-DSF flesh,~30,N-DSF
‘condemned’ God ‘issued the death penalty and executed sin in the flesh’. This was fulfilled at the Cross. Therefore it has no power over us. We have been freed from sin, and should not be slaves to it (Rom 6:2,6-7,11-14).
{Rom 8:4}
so that~1,CONJ the~2,T-ASN righteous requirement~3,N-ASN of the~4,T-GSM Law~5,N-GSM might be fulfilled~6,V-APS-3 in~7,PREP us,~8,P-1DP
who~9,T-DPM [do] not~10,PRT-N walk~13,V-PAP- according to~11,PREP [the] flesh~12,N-ASF but~14,CONJ according to~15,PREP [the] Spirit.~16,N-ASN
If we walk by the Spirit, we fulfill the righteous requirements of the Law. If we continue to walk in the flesh, we are unrighteous – our deeds are not acceptable to God – and the penalty is still death (physical death). Even believers are ‘under the wrath of God’ (all unrighteousness, Rom 1:18) if they live in sin.
{Rom 8:5}
For~2,CONJ
those~1,T-NPM who are~5,V-PXP-N according to~3,PREP [the] flesh~4,N-ASF set their minds on~9,V-PAI-3 the things~6,T-APN of the~7,T-GSF flesh,~8,N-GSF
but~11,CONJ those~10,T-NPM [who are]~0, according to~12,PREP [the] Spirit~13,N-ASN [set their minds on]~0, the things~14,T-APN of the~15,T-GSN Spirit.~16,N-GSN
{Rom 8:6}
For~2,CONJ
the~1,T-NSN mindset~3,N-NSN of the~4,T-GSF flesh~5,N-GSF [results in]~0, death,~6,N-NSM
but~8,CONJ the~7,T-NSN mindset~9,N-NSN of the~10,T-GSN Spirit~11,N-GSN [results in]~0, life~12,N-NSF and~13,CONJ peace.~14,N-NSF
{Rom 8:7}
because~1,CONJ the~2,T-NSN mindset~3,N-NSN of the~4,T-GSF flesh~5,N-GSF [is]~0, enmity/hostility~6,N-NSF toward~7,PREP God,~8,N-ASM
because~10,CONJ *~14,PRT-N it does not submit~15,V-PPI- to the~9,T-DSM Law~11,N-DSM *~12,T-GSM of God,~13,N-GSM
because~17,CONJ *~16,ADV it is not able [to do so].~18,V-PNI-
{Rom 8:8}
And~2,CONJ
those who~1,T-NPM are~5,V-PXP-N in~3,PREP [the] flesh~4,N-DSF *~8,PRT-N are not able~9,V-PNI-3 to please~7,V-AAN God.~6,N-DSM
‘are in the flesh’ This includes both living (Rom 8:4) and mindset (Rom 8:5-7).
‘please God’ The flesh/sin is not acceptable to God (ie unrighteous), because it does not attain the standard of righteousness required by God.
{Rom 8:9}
But~2,CONJ
you~1,P-2NP are~4,V-PXI-2 not~3,PRT-N in~5,PREP [the] flesh~6,N-DSF but~7,CONJ in~8,PREP [the] Spirit,~9,N-DSN
if indeed~10,COND [the] Spirit~11,N-NSN of God~12,N-GSM dwells/lives~13,V-PAI- in~14,PREP you.~15,P-2DP
But~17,CONJ
if~16,COND anyone~18,X-NSM *~21,PRT-N does not have~22,V-PAI- [the] Spirit~19,N-ASN of Christ,~20,N-GSM
this man~23,D-NSM is~25,V-PXI- not~24,PRT-N His.~26,P-GSM
Only believers have the Spirit indwelling them. If anyone does not have the Spirit, he doesn’t belong to God.
{Rom 8:10}
But~2,CONJ
if~1,COND Christ~3,N-NSM [is]~0, in~4,PREP you,~5,P-2DP
indeed~7,PRT
your~6