7KLUG3XEOLFDWLRQV Shepherd Is My · 2016. 9. 9. · energy levels, diminishment of sight or...

S c r i p t u r e C l a s s i c s

T h e Lord Is My

Shepherd

M EL A N N I E S VOBODA , SN D

G P s a l m 2 3 I

K

Books

The Lord Is My Shepherd B MS MM.indd 1 10/1/15 2:46 PM

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KTo Lou Alexander,

my dear friend, who loved and followed the Good Shepherd

all the days of her life.

Twenty-Third PublicationsA Division of BayardOne Montauk Avenue, Suite 200 » New London, CT 06320(860) 437-3012 or (800) 321-0411www.23rdpublications.com

Copyright ©2015 Melannie Svoboda, snd. All rights reserved. No part of this publication may be reproduced in any manner without prior writtenpermission of the publisher. Write to the Permissions Editor.

ISBN: 978-1-62785-112-1Library of Congress Control Number: 2015947542 Printed in the U.S.A.


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G c o n t e n t sI

Introduction 1

one The Lord is my shepherd 6

two There is nothing I lack 13

three In green pastures you let me graze 20

four To safe waters you lead me 27

five You restore my strength 34

six You guide me along the right path for the sake of your name 41

seven Even though I walk through a dark valley, I fear no harm for you are at my side 48

eight Your rod and staff give me courage 55

nine You set a table before me as my enemies watch 62

ten You anoint my head with oil 70

eleven My cup overflows 77

twelve Only goodness and love will pursue me all the days of my life 84

thirteen And I will dwell in the house of the Lord for years to come 91

Conclusion 98


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G i n t r o d u c t i o n I

It’s short.It uses simple words.It offers striking imagery.It exudes profound trust in God.Little wonder that Psalm 23 is one of the most

cherished and frequently recited prayers of all times. It is chosen by couples for their weddings. It is sung by mourners at the funerals of their loved ones. And it is one of the first prayers we teach our children.

Despite its traditional popularity, Psalm 23 does not appeal to everyone today. Some peo-ple have a hard time being compared to sheep, those smelly and simpleminded animals. Others say the world we live in today is too far removed from the shepherd’s world to make this psalm rel-evant. After all, what do we know about raising sheep or working in pastures? We are more apt


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to be raising children and working long hours in offices, factories, stores, or homes. Chances are we are not worrying about predators as much as we are worrying about the future for our fami-lies, our country, our church, and our world. And seldom do we have the luxury anymore of stroll-ing through green pastures. More often than not we’re speeding along on expressways or standing in long checkout lines. And we don’t drink our water from running streams or still waters any-more, but from kitchen spigots or plastic bottles. Given our current circumstances, can this prayer still speak to us today?

Yes it can. Definitely! And this small book at-tempts to show how Psalm 23 is as relevant today as it was when it was first uttered many centuries ago. We will begin with a few words on the origin of the psalm. Then we will take the psalm line by line, offering some thoughts on the meaning and significance of that line for us today. At the end of each chapter are some questions for person-al reflection, journaling, or group sharing. Each chapter concludes with a short prayer that grows out of the reflection. It is my hope that these


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simple reflections on Psalm 23 may touch your mind and your heart, leading you ever closer to the Shepherd who loves you more than you can imagine.

BackgroundWhere did this psalm come from? Who wrote it? And when? We don’t know. At least not for sure. But for centuries Psalm 23 has been attributed to David, the great king of Israel who lived from 1040 to 970 BC. It’s easy to see why he is linked to this psalm. David was known as Israel’s “Shepherd King”; and before becoming king, David was in-deed a shepherd boy. Furthermore, as he watched over his sheep, David often strummed his lyre (a forerunner of the guitar) to pass the time away. Over time he gained a reputation for composing beautiful songs, most of them religious in nature. David’s songs were so powerful and faith-filled that they helped to dispel the “dark moods” that plagued Saul, the first king of Israel.

Though we may not be able to name with ab-solute certainty who composed Psalm 23, we do know what kind of a person the author was. The


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author was someone well acquainted with life’s sorrows and joys—with life’s dark valleys and green pastures. The author had experienced life’s pains and pleasures, the thickets that ensnare and cut as well as the lush green grass that offers rest and repose. The author knew evil and good-ness. He had enemies eyeing him with suspicion and even hatred; but he also had the “Shepherd” gazing upon him with love and tenderness. As we shall see, the author of Psalm 23 was sensi-tive, humble, grateful, and joyful. But most of all, the author was someone trying to walk with God each day, trying to follow God’s promptings, and trying to trust in God no matter what.

I think it’s fairly safe to say that the author of Psalm 23 was a lot like us.


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P s a l m 2 3

Ke Lord is my shepherd; there is nothing I lack.In green pastures you let me graze; to safe waters you lead me; you restore my strength.You guide me along the right path for the sake of your name.Even when I walk through a dark valley, I fear no harm for you are at my side; your rod and staff give me courage.

You set a table before me as my enemies watch;You anoint my head with oil; my cup overflows.Only goodness and love will pursue me all the days of my life;I will dwell in the house of the Lord for years to come.

7 New American Bible, 1970 edition 8


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G o n e I

The Lord is my shepherdIntimacy with God

T o appreciate Psalm 23, we must first know something about sheep and shep-herds. Let’s begin with the sheep. One

outstanding characteristic of sheep is this: they are extremely vulnerable. That’s because sheep have few natural defenses. They have no sharp teeth, no claws, and no speed or agility. They are not particularly intelligent either. Because of their vulnerability, they tend to flock together for security. But if they sense danger, they often panic and scatter in all directions. This scattering makes them easy prey for predators. As someone


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has said, “A lone sheep is a sitting duck.”Sheep need someone to watch over them just

to survive. They need a shepherd. A good shep-herd. What are some of the qualities of a good shepherd? First of all, a good shepherd knows his sheep—as a flock and as individuals. He knows their strengths and their weaknesses. He knows their needs, preferences, and fears. Conversely, the sheep know their shepherd. They know his voice, his touch, and even his scent.

How are the images of sheep and shepherd relevant for us living in the twenty-first century? We are like sheep in our vulnerability. In recent years our vulnerability has been underscored in countless ways. Every day we are bombarded with stories of violence, war, terrorism, global warming, viral epidemics, and natural disasters of all kinds. We experience our economic vul-nerability too. A military coup anywhere in the world can cause global stock markets to plum-met or gas prices to skyrocket. As individuals, we experience our vulnerability whenever we are touched by illness—either our own or that of a loved one. In addition, we experience the


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vulnerability that often accompanies the natu-ral aging process, including stiff joints, reduced energy levels, diminishment of sight or hearing, and memory lapses. And finally, we feel our vul-nerability every time we fail in our continuous efforts to do the right thing. Yes, the vulnerable sheep in Psalm 23 is an apt image for vulnerable us. We need someone to protect and care for us. We need a shepherd. We need God.

That’s what Psalm 23 proclaims: our need for God. But the psalm does more than remind us of this need. It tells us what our relationship with God truly is. Notice that the psalmist says, “The Lord is my shepherd.” He does not say, “The Lord is our shepherd.” The word my implies a personal rela-tionship. A mutual personal relationship. I belong to the shepherd, but the shepherd belongs to me too. The Quaker teacher Douglas Steere said that the ancient question, “Who am I?” leads inevitably to the equally important question, “Whose am I?” This psalm answers that question: “I am God’s.”

Faith, then, is not primarily an intellectual assent to certain dogmas. Nor is it mere obedience to particular rules. Faith is first and foremost a personal relationship


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with God, with Jesus, and with the Spirit. Faith is in-timacy with the Divine. Psalm 23 celebrates this faith, this intimacy. It is a prayer of assurance: God watches over us as a shepherd watches over his sheep—tender-ly, carefully, constantly. But Psalm 23 is not a prayer of cheap assurance. It offers no rose-colored glasses.

It does not say: If we have faith, we will be in-vulnerable.

It does not say: If we have faith, our life with be problem free.

It does not say: If we have faith, everything in our life will make sense.

No, Psalm 23 says: Even when we experience our vulnerability in frightening ways, even when we encounter adversities on all sides, and even when our life makes absolutely no sense, God is with us.

And (as we will see) God is with us not as an outside observer but as our intimate partner. God is with us not as harsh critic but as gentle guide. God is with us not as the fixer of our daily prob-lems but as the provider of our deepest needs.

Psalm 23 is a prayer for vulnerable people. That’s all of us. It is a prayer for people striving


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to know the shepherd more and more each day. And how do we do that? The same way we come to know any person: by spending time with them. This means setting time aside to be with God in prayer. Bishop Robert Morneau reminds us that there are 144 10-minute segments in every day. Are we willing to give God one or two of them?

And when we pray, what do we talk to God about? Everything! Nothing is too big or too small. Nothing is off limits. We don’t have to worry about using the right words either. In this regard, we can learn a lot about prayer from chil-dren. A four-year-old boy prayed: “Dear God, I love you with all my heart and guts.” Now that’s a great prayer! An eight-year-old girl prayed: “I think about you sometimes, God, even when I’m not praying.” That’s solid spirituality!

Intimacy with God can include pondering God’s word—as you are doing right now. It can also entail sharing our thoughts and experiences with other “sheep,” that is, with other believers. Primarily, though, intimacy with God means keeping the shepherd within our sight, listening for the shepherd’s voice, and following the shep-


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herd’s scent as we walk the green pastures and dark valleys of our life.

Someone has said the most important word in Psalm 23 is the fourth word: my. Reciting this prayer regularly will help us to say with ever growing conviction: “Yes, the Lord really is my shepherd.”

Questions1. Recall a time when you felt particularly weak or vulnerable. How did you feel? Did you turn to someone for help? Did you turn to God?

2. What kind of things do you talk to God about in prayer? Why? Are there some things you never talk to God about? Why not?

PrayerDivine Shepherd,you are my shepherd.I belong to you and you belong to me.I need you. Desperately.In so many ways I am weak and vulnerable.But the good news is this: I have you.


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And you know me. You are familiar with all my ways.You know my weaknesses, my strengths,

my preferences, my fears.Help me to become more familiar

with your ways,through my daily conversations with you,my pondering of your holy word,and my reflecting on the people

and events of my daily life.Draw me to ever greater intimacy with you, my Shepherd, my Beloved One.Amen.


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