62751564-Refutation-of-Imran-Hosein’s-book-entitled-“Gog-Magog-in-the-Modern-World”

7/31/2019 62751564-Refutation-of-Imran-Hoseins-book-entitled-Gog-Magog-in-the-Modern-World

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The following is a refutation directed towards Imran Hosein.

Bismillahi Was-salaatu Was-salaamu Alaa Rasulillah, wa bad

After reading your work on Gog & Magog in the modern world, I deemed it

necessary to clarify the correct position of Ahlusunnah Wal-Jamaaah on this

topic; particularly because it constitutes part of our Aqeedah (belief). The

book has landed on fertile ground and resonates with the majority of Muslims

seeking an explanation of the current world affairs and it seems you have

taken advantage of this in your approach of tackling the subject; You look at

modern day events (from America & Israel) that are unfolding in our times

and make it binding to try to apply and allegorically interpret them by the

ayaat and ahadeeth. And with no textual proof from the sources of Islaam,

you deem it an obligation to explain the reality of constantly unfolding

mysterious events in effect fabricating mysterious interpretations from

the Quran and Sunnah and in turn deviating from the understanding of

those grounded with definitive knowledge (al-Ulamaa min ahlusunnah

waljamaah). And you label the interpretation of our pious predecessors as

some peripherally important comments made years ago which requires

development of fresh taweel (interpretations) and claim its better off

starting from scratch. This outrageous remark made against, whom the

Prophet (s) named, khayrun-Naas (the best of people sahaba of

Rasulullah, followers of them and their followers Sahih Bukhari) were both

best in practice and understanding the Quran and Sunnah. They were in thecompany of the Messenger of Allah who clearly explained the verses of Allah

unto them. Allah (swt) warns us in the blessed Quran that whosoever strays

from the way of the earliest believers and follows a way other than their way,

He (swt) will leave them in that path they have chosen and cast them to

Hellfire what an evil destination! [4:115].

To re-interpret the verses of Yajuj and Majuj from scratch is a complete

deviation from Ahlus-Sunnah Wal-Jamaaah in Aqeedah (belief). You mention

that Dajjal and Yajuj & Majuj have been long released into the world (page70) going against the consensus of Ahlussunah Wal-Jamaaah Scholars. You

refer to the believers who indulge in tasawwuf as seeing with two-eyes

both the internal and external whereas ad-Dajjal sees with only one-eye

that is the external (page xii)- effectively misinterpreting the hadith of

Prophet (s) who said ad-Dajjal awar, wa inna rabbakum laysa bi awar

Dajjal is awar (has a physical defect or is blind in one eye and not only one

eyed as is often mistranslated) and your Lord is not awar (indicating that


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Allah is perfect in his Attributes) In another narration in Sahih al-Bukhari the

Prophet (s) pointed his hand towards his eye and said ad-Dajjal is blind in

the right eye and his eye looks like a protruding grape clearly depicting his

blind eye as a physical attribute. You label the Wahabis as a Satanic-

Alliance with the West, yet you state the Shia scholars, those who slander

and curse the best of people the Prophets companions (May Allah be pleasewith them, & may the curse of Allah be upon those who curse them) as

more willing and receptive of your fabricated interpretations (page 40).

The book you have published primarily revolves around the verse from the

Blessed Quran in Suratul-Anbiyaa quoted below, which you (unfortunately)

bring an entirely new meaning to. You state that that town refers to

Jerusalem and since the Jews have returned back to that town that Gog &

Magog have hence been released.

Your translation & understanding of the verse is as follows:

There is a ban on a town (ie Jerusalem) which We have destroyed (and whose

people were then expelled), that they (ie. the people of the town) can never

return (to reclaim that town as their own) until Gog & Magog are released

and they spread out in all directions (thus taking control of the world while

establishing the Gog and Magog world-order) [Surah Al-Anbiyaa 21:95-96].

(book blurb)

The classical Arabic translation and understanding of the verse by Prophet

Muhammad (s) and his companions is as follows:

And a ban is laid on every town which We have destroyed that they shall not

return. Until Yajuj and Majuj are let loose. [Surah Al-Anbiyaa 21:95-96].

The Prophets (s) companion Ibn Abbas (ra) said it is enforced, ie. it has

been decreed that the people of each township that has been destroyed will

never return to this world before the Day of Resurrection (release of Gog &

Magog is a major sign of the Day or Resurrection), as is reported clearly

[through other narrations] from Ibn Abbas, Abu Jafar Al-Baqir, Qatadah and

others Tafsir Ibn Kathir Al-Baghawi 3:268, At-Tabari 18:525, Ar-Razi 22:191


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Bringing a completely different meaning to an (Aqeedah that was) already

established and understood ayah by the Prophet (saw) and his companions

would mean:

1. The Prophet Muhammad (saw) failed to prophecies that town as

Jerusalem and hence betrayed to deliver his message even though he

testified in front of all his companions by raising his index finger to the sky

and saying O Allah bear witness that I have fully delivered the message.

And because of his (saw) statement there is no evil that takes you closer

to Hell except that I have warned you about it. (Musnad, ash-Shafiee &

others)

2. The companions of the Prophet (saw) did not understand this verse even

though they were amidst the very one (saw) who was sent to explain them

the Quran in its entirety as Allah (swt) says we have sent down this Quran

to you (Muhammad (saw) so that you may explain to the people what was

revealed to them [16:44]

3. The first three generation of Muslims whom the blessed Prophet

Muhammad (saw) labeled the best generations in understanding the

religion were ignorant of such an important sign of the last Hour (the returnof Jews to their homeland), and hence the Quran.

4. The first generation of Muslims were united upon misguidance; because

the Prophet (saw) said his nation would not unite upon misguidance and not a

single one of them said that that town is Jerusalem or indicated that it may

mean other than what Ibn Abbas explained above; even though the Prophet

(saw) had predicted in numerous ahadeeth the prophecy of certain events to

occur at certain places (like the conquest of Constantinople) and Jerusalem

was as well known then as it is now. So we are left asking why the Prophet(saw) didnt correct the explanation of this verse by his companion Ibn Abbas

(ra) if he understood it wrong and he (Ibn Abbas) was illustriously labeled

turjumaan al-Quran the interpreter of the Quran by the Prophet (saw).

5. In that verse Allah uses the word ahlaknaa meaning we destroyed. There


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are other numerous ayaat from the Book of Allah that mention this word

together with qarye town or township ie. Surah Hajj [22:45] Allah says

And many a town/township (qarye) did We destroy (ahlaknaa) while they

were given the wrong doing so that it lie in ruins Ad-dahhak said [leveled

to] their roofs ie. their houses and cities were completely destroyed (Tafsir

Ibn Kathir). Again in Surah Ash-Shuaraa [26:139] Allah says So they deniedhim, and We destroyed (ahlaknaa) them meaning they continued to

disbelieve and stubbornly oppose the prophet Hud (as) so Allah destroyed

them and it is well known the means of their destruction being described in

more than one place in the Quran Allah sent against them a strong and

furious wind, a fiercely blowing wind that was intensely cold. (Tafsir Ibn

Kathir)

Again in Surah Yasin [36:31] Allah says Do they not see how many of the

generations We have destroyed before them? Verily they will not return tothem meaning do you not learn a lesson from those whom Allah destroyed

before you of those who disbelieved in the Messengers? They came to this

world once and will not return to it. This verse is in fact in the same format

to the verse quoted in Surah Anbiya [21:95-96] in which Allah says they will

not return but He (swt) adds until Yajuj and Majuj are released meaning until

the day of judgment draws near then Allah will resurrect them for accounting

as He mentions in the ayah right after that [36:32] And surely, all everyone

of them will be brought before Us. (Tafseer Ibn Kathir Vol. 8 P.192

Darusalem Publications). Interpreting a Quranic verse by another Quranic

verse is an established tradition of the Scholars of Tafseer. Wallahu alam.

Our point above is that in all the verses in which Allah states that He

destroyed (ahlaknaa) the townships it is always referring to a physical

destruction of the town (and its people) and we could not possibly apply that

to Jerusalem (since the Prophets arrival as you will see below).

Interesting to note is if we read Surah al-Baqarah ayah 259 it mentions a

town that was destroyed laying in ruin up to its roofs during the time ofProphet Uzayr (4th Century BC.) and that town was known as Jerusalem.

However the people of Jerusalem returned back to their town 70 years after

Uzayr died and it was reconstructed (Tafseer Ibn Kathir Vol 2 Page 39

Darusalem Pub.). This period was almost a century prior to the arrival of

Prophet Muhammad (saw) and there have been no known destruction of

Jerusalem since then. Let us say for the sake of argument that the verse of

Surah al-Anbiyas town [21:95-96] is referring to Jerusalem, and keeping in


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context with this verse (verses explain one another) if we apply the release of

Gog and Magog with the return of the Jews back to Jerusalem as that same

town- then they (Gog & Magog) would have had to be unleashed before the

arrival of Prophet Muhammad (saw). Such a statement would nullify the circle

hole opening up in their barrier as it wouldnt even have existed and also

nullify your Gog American/Israeli alliance and Magog Russia nationsexistence at that time.

To allegorically interpret destruction (ahlaknaa) in Surah Anbiya requires

proof from the Quran, all of which are in opposition to it as proven by the

Scholars of Tafseer above.

You mention that the Quran has declared that Allahs creation does not

change [Rum 30:30] (page 50) using this as proof that the sun will always

rise from the east and not possibly from the west. However if you use your

quotations from the Quran correctly in context of the verse, we are presented

with the overall bigger picture of its real meaning. The Scholars of Tafseer

like Ibn Kathir, at-Tabari and others have clarified that the verse So, set

your face towards the religion as a Hanif (pure worshipper). Allahs fitrah

(natural disposition) which He has created mankind. No change let there be

in Allahs Khalq, that is the true religion, but most men know not.[Rum

30:30] in reference to the word Khalq means religion. Other scholars

have interpreted this to mean do not change the creation of Allah, others

even as Allah made all of His creation equal with the same sound Fitrah.But the renowned opinion of the majority like Ibn Abbas, Ibrahim an-Nakhaai,

Said bin Jubayr, Mujahid, Ikramah, Qatadah, Ad-Dahhak and Ibn Zayd all

said that the verse means the religion of Allah. Imam Al-Bukhari also said

this verse means the religion of Allah, and the religion, and the Fitrah is

Islam as is reported by the Messenger of Allah who stated no child is born

except in a state of Fitrah, then his parents change him to a Jew or

Christian (Tafsir Ibn Kathir Vol.7 P. 545 Darusalem Publications). Nobody

but yourself has fabricated such a solitary interpretation of this verse in order

to justify your weak point of view.

Secondly, Allah (swt) states that the sun is on its course until an appointed

term [Yasin 36:38] proving that the sun will indeed change its course and rise

from the west when Allah the All Mighty decrees. Furthermore this is

confirmed in a hadeeth recorded in Sahih Al-Bukhari it is narrated that when

the sun had set the Prophet (saw) said to Abu Dharr: Do you know where it

goes? He (Abu Dharr) said Allah and His Messenger knows best. He (saw)


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said: It goes and prostrates beneath the Throne (of Allah), and it asks for

permission, and permission is given to it. But soon it will prostrate and it will

not be accepted from it, and it will ask for permission but permission would

be denied, and it will be said to it Go back from where you came so it will

rise from its place of setting.

Thirdly as narrated in Al-Bukhaari (4635) and Muslim (157) that Abu Hurayrah

(may Allaah be pleased with him) said: The Messenger of Allaah (peace and

blessings of Allaah be upon him) said: The Hour will not begin until the sun

rises from its place of setting. When it rises from its place of setting, all

people will believe, but on that day no good will it do to a person to believe

then, if he believed not before. And also Abu Musa Ashari says that the

Prophet (peace be upon him) said, Allah extends His Hand at night so that

He can forgive the sinner of the day; He extends His Hand in the day so that

He can forgive the sinner of the night. He will continue to do this until the sunrises from the West (the Day of Judgment) Sahih Muslim. And The Prophet

(saw) said: Whoever repents before the sun rises from its west, Allah will

accept his repentance. [Reported by Muslim].

The above ahadeeth indicates that tawbah (repentance) is only accepted

until the sun rises from the west. With your allegorical interpretation to mean

this sun to be a false western sunrise symbolizing Western secular

civilization with its scientific and technological revolution and its ever-

increasing dominance over the world (page 53) would, in our current time,imply that repentance is no longer valid and accepted by Allah (including

yours) because this western sun had risen quite some time ago.

You evaluate the authentic narrations from Sahih Muslim that clearly indicate

Gog and Magog to be released after Eesa (as)s descent as an apparent

contradiction, only because you refer it back to your own understanding of

Quranic verses and ahaadeeth (which you label a mountain of evidence);

establishing when (the events of) the hour will unfold.

You claim that the Quran sits in judgment on the hadith and not vice versa

by holding firmly to the Quran in preference to such misinterpretation of the

Hadith (page 52) indicating that it is the Quran that comes first even if it

means rejecting a hadith. Even though your claimed contradiction of the

hadith mentioning the release of Gog and Magog after Eesa (as) is based on


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your fabrication of the ayah in Surah al-Anbiyaa ]21:95-96] mentioned above

Id like to clarify an important principle in classification of ayaat against

ahadeeth and vice versa. In the event that we are faced with an apparent

contradiction from the Quran and authentic Sunnah, as a Muslim we must

accept and believe in both text. An example of this is the saying of Allah in

the Quran: ud khulul jannata bimaa kuntum tamaluun Enter intoParadise because of what you had done (from righteous actions) and the

Hadith of the Prophet (s) None of you would enter Paradise because of his

actions. On the surface this appears as an apparent contradiction but in

essence it isnt, and it is the deficiency of our understanding the text that is

at fault, and not the text itself.

You seek to find hidden meanings behind the ayaat of Allah to justify your

interpretations You state that the final-key to the Hour is with the return

of Eesa (as) because Allah has mentioned him as ilmus-saaah which inplain Arabic means that he (Eesa (as)) will be a known sign for the coming of

the Hour. But you bring yet another solitary interpretation of this verse to

mean that Allah marked the establishment of the hour (ilmus-saaah) with his

(Eesa (as)s) return and anything beyond that clearly cannot function as a

sign of the Last Hour (page 94). However the companions of Prophet

Mohammed (saw) like Abu Hurayra, Ibn Abbas (ra) and scholars from the

earliest generations like Mujahid (student of Ibn Abbas), Abu Al-Aliya, Abu

Malik, Ikramah, al-Hasan, Qatada, Ad-dahhak and others, as proven from the

many narrations of mutawaatir ahadeeth (the strongest type of hadith),

stated that this means One of the signs of the Hour will be the appearance

of Essa ibn Maryam (as) before the day or resurrection (At-Tabari 21:632 &

Al-Qurtubi 16:106 Tafseer Ibn Katheer). What is explicitly visible is your

methodology of interpreting the nass (text) to fit your understanding and

abandoning the methodology of Ulamaa from Ahlusunnah of interpreting

verses by other verses and ahaadith. Again we ask ourselves why the Prophet

(saw) didnt correct his companions when they understood this verse to be

one of the signs of the hour and not the final-key sign to the last hour, as

you claim.

You mention the muhkam (clear) and mutashaabih (unclear) ayaat of Allah

(swt), and that both Allah and those grounded in knowledge know the

mutashabih effectively using this as proof to justify your fabrications.

However you overlook an important principle of this verse which turns

against you in that you discard so much Muhkam (clear) text (from the

ahadeeth) which forms the basis of understanding the unclear (mutashabih)

text. And the ahadith are also part of revelation the Prophet (saw) has


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hole the size of his index finger and thumb closed together has opened in the

barrier of Yajuj and Majuj during his time and fabricate this is as proof of

their release that time. Or you leave the reader thinking that if the hole was

that small over 1400 years ago then it must mean that Yajuj and Majuj have

long escaped this barrier. And because you fail to find this barrier with your

trusty Google maps technology it must have been broken out from long ago(page 164). You state that the fact that we do not embark and seek to find

this barrier is evidence enough to state that it does not exist. It is a known

fact that on a daily basis, even though we are so technologically advanced,

we are still discovering new areas of the Earth which were not known before.

Nobody can testify that we have explored and discovered every square inch

of this Earth in totality (Google maps/earth does not display every square

inch of the Earth in detail). As time progresses we are faced with new

breakthroughs & discoveries from our planet. What we do believe in, is that

when the time comes, Allah will make known this iron and copper barrier, but

at this stage we are ignorant of its location. This argument is actually a claim

of the modern time orientalists (those who try to find faults with Islaam) that

ask the question of where this barrier is, trying to put doubts in the hearts

of the believers and their deen.

One also asks the question if you consider it as easy as scanning the earth

with the largest satellite probe to successfully spot this barrier? Or perhaps

Google maps might give us coordinates and travel directions to where the

barrier is (including travel time via land or air) so we can pay Gog and Magog

a visit to see how big the hole is hence knowing if the hour is near or not. Do

you think Allahs sings of the last hour are discovered in such a simple trivial

manner? The Prophet (saw) himself was completely ignorant of the hour so

who are we to discover one of its major sings so effortlessly with modern

day Google technology? We believe in what Allah and His Messenger came

with without re-interpreting their words it to suit modern day technology or

our own ever-evolving-limited intelligence.

The Prophet (saw) stated that I and the hour were sent like this [joining his

index and middle fingers together]. If we take the opening of a small hole in

the barrier of Yajuj and Majuj over 1400 years ago to imply that they must

have broken through the barrier by now then we must also take the above

hadith, which demonstrates no physical gap between his 2 fingers (even

closer physical implication) that the hour should have also been established

long ago.


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And how do we interpret the following hadith about the blowing of the horn

on the day of Judgement; Ibn Abbas narrates the Prophet (saw) saying How

can I relax when the one with the Horn has put the Horn in his mouth and

knelt down, listening out for the command to be given to him? Attabari

18:122. Again this was said over 1400 years ago one might think the horn

has already blown if we take the nearness and potential time frame of thishadith the same way of the hole in the erected barrier of Yajuj and Majuj

during the Prophets time. Hence we cannot use such timeframe speculation

as proof of the emergence of Yajuj and Majuj from the barrier.

In addition to this is the hadeeth reported by Ibn Maajah with a saheeh isnad

from Abu Hurayrah (may Allaah be pleased with him), who said: The

Messenger of Allaah (peace and blessings of Allaah be upon him) said that

Yajooj and Majooj are digging every day until they can almost see sunlight,

then the one who is in charge of them says, Go back, we will dig againtomorrow. Then Allaah restores (the barrier) and makes it stronger than it

was. (This will continue) until the appointed time. When Allaah wishes to send

them against the people, they will dig until they can almost see sunlight, then

the one who is in charge of them will say, Go back, we will dig again

tomorrow, in sha Allah. This time he will say in sha Allah, so when they

come back (the next day), they will find it as they left it, so they will dig their

way out and emerge to attack the people. They will dry up water (by drinking

it, because of their great numbers), and the people will seek to protect

themselves from them in their fortresses. They will fire their arrows into the

sky, and the arrows will come back down covered in blood (as a test for

them), and they will say, We have defeated the people of the earth and

have gained the upper hand over the people of heaven. Then Allah will send

worms on the napes of their necks, which will kill them. The Messenger of

Allaah (peace and blessings of Allaah be upon him) said: By the One in

Whose hand is my soul, the beasts of the earth will grow fat from their flesh.

(Saheeh Ibn Maajah, 3298)

It is clear from the above hadith that even though an opening in the barrier

may appear, Allah restores this back stronger than it was before until He

decrees for them to be released. The narrations make mention of Gog &

Magog firing arrows to the sky and it being returned back covered in blood

(as a test for them). Your modern day Gog & Magog World-Order

unfortunately dont quite fit into this description and you are forced to

allegorically interpret the arrows as them waging star wars. The arrows are

in fact real bows & arrows as proven in the authentic narration in Sahih

Muslim and Tirmidhi in which the Prophet (saw) states For seven years


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Muslims will build fires with Gog and Magogs bows and arrows.

In Suratul-Kahf Allah mentions the wall Dhul-Qarnan built will be dakkaa

(leveled to the ground) for Gog and Magog to be unleashed and they will

surge like waves on one another (18:98-99). The next statement (same

verse) establishes the trumpet be blown and beginning of resurrection. Thissequence is similarly confirmed by the hadith of Rasoolullah in Sahih Muslim

(which you implicitly reject) that states Eesaa (as) and the believers will seek

refuge in Mount Tuur after Allah unleashes Gog and Magog out to cause

destruction and then Allah will cause Gog and Magog to die and then the day

of resurrection to commence when He wills thereafter. But you mention this

hadith to be in opposition to your own interpretation of the Quranic verse.

In fact the hadith is in perfect harmony with the ayaat of Allah, if you but only

understand the verse in Surah Al-Anbiyaa [21:95-96] the same way Prophet

Muhammad (saw) and his companions understood it.

The hadith mentioning 999 out of every 1000 destined for Hell to be all from

Gog and Magog (also indicating their huge population) is mentioned in your

book and Gog & Magog are known to be an established tribe from the

progeny of Adam (as) as mentioned in the ahadith. However if Gog and

Magog are all destined for the Hell-fire as in the narration above and

according to your interpretation that Gog are all Anglo-American-Israeli

descent and Magog are all Russian descent people then we are left

wondering where the American, Israeli and Russian reverts to Islaam will be

in hell-fire? Nonsense! And if they are as you say the evil-alliance within

these nations you are making a statement which requires textual (notperceived worldly event) proof to distinguish who is and isnt from the Gog

and Magog. If it is primarily based on corruption then there are many nations

that have caused this and a physical description and attribution of them to a

particular tribe by Allah and the Prophet would make no sense. Allah

mentions them in the ahadith as a tribe/nation with a certain description

(wide faces, small eyes & reddish hair) that used to spread mischief on earth

and thus were barricaded by the wall built by Dhul-Qarnayn and there is no

distinction made within them at all they are only referred to as a complete

tribe that will cause corruption and destruction.

Besides this is the hadith reported by Sahih Muslim in which Allah (swt)

states: I have created servants of mine (ie. Gog and Magog) so powerful that

none but I can wage war on them. Allah explicitly states that nobody except

Him can wage war on these people. Not even Eesa (as) to whom Allah has

given the power to kill ad-Dajjal (the Anti Christ) can fight Gog and Magog but


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will flee with the believers from them to the mountain and only Allah will

destroy Gog and Magog by sending a disease on them as reported in the

hadith in Sahih Muslim. If it is as you say that Gog is the American/Israeli

Alliance and Magog is Russia (page 139) then we are left puzzled how the

Chechen Mujahideen (fighters) almost single handedly expelled the Russian

army out of their homeland. Not to mention the many freedom fighterscurrently waging war on Israeli/American occupation in Palestine, Iraq,

Afghanistan and elsewhere.

You state that the water level of Lake Tiberias in Jerusalem is just about to

dry out using this vague argument to validate the release of Gog and Magog.

However the hadith in Sahih Muslim clearly states their consumption from

Lake Tiberias to occur after the descent of Eesa (as) and death of ad-Dajjal

when Eesa (as) and the believers flee to Mount Tur and they (Gog and

Magog) are released the first of them will pass by the lake and drink out of itand when the last of them does he says there was once water here. The

hadith also clearly states both Gog & Magog will consume the water from this

lake together as they pass by it. It is reasonable to comprehend Israels

consumption of their homeland Lake Tiberias but questionable how America

and Russia (your claimed Gog & Magog counterparts) from such a remote

geographical distance are also consuming water from this Lake.

You mention the statement of our Prophet (saw) in Sahih Bukhari as saying

woe to the Arabs from an evil that has approached thereafter he (saw)mentions a hole in the barrier of Gog and Magog and you interpret this to

mean Gog and Magog will specifically target and persecute Arabs (page

133). However this expression is commonly used by the Arabs of that time.

Prior to making an important statement, they would start by mentioning an

affliction to befall them. Like the statements of the Prophet (s) may your

mother lose you! and may your face be covered with dust! or just simply

waylaka! (woe to you..) in many narrations, preceding before he would

mention a significant matter. The ahadeeth of Gog and Magogs corruption

indicate they attack all the people in general because of their statement as

authentically reported in Ibn Majah: We have defeated the people of the

earth and gained the upper hand over the people of heaven

Having written and compiled an entire book on this subject matter, it is

clearly evident how compassionate and attached you are to such a solitary

school of thought. In almost each chapter you make mention of your

attempted failure to convince those doubters and arguers that continue


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to stubbornly reject your opinion and that your critics will one day be

silenced when your prophecies are fulfilled these remarks obviously

suggest there have already been others that have approached and advised

you about this. However my statements are but a plain and clear small

naseehah insha-Allah from a brother of yours that will either be for you or

against you on the Day of Judgment. Anything that I have said that is correctis from Allah (swt) and anything I said that is wrong is from Shaytaan.

Wallahu Teala Alam. May Allah (swt) keep us upon the understanding and

path of the pious predecessors whom Allah is pleased with and they are

pleased with Him Ameen.

Subhanakallahumma wabi hamdik ash-hadu anlaa ilaaha illa anta,

astaghfiruka wa atuubu ilayk.

62751564-Refutation-of-Imran-Hosein’s-book-entitled-“Gog-Magog-in-the-Modern-World”

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