50 QUESTION ABOUT NAMAZ - QUESTION 01-11
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Transcript of 50 QUESTION ABOUT NAMAZ - QUESTION 01-11
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presentsSIMPLE TRUTH ISLAM
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By Akhtar Shirazi
50 QUESTIONS ABOUT
SALAT
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QUESTION 1 TO 11
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Firstly, I would like to clarify that the Quran does not
instruct Muslims to offer prayers. I do not know how
Mohammad was praying because I was not over there
but I do know one thing with confidence from the
Quran that Mohammad was completely unaware
present kind of Zoroastrians Nimaz and Jews prayers.
How come Mohammad could give his nation thepresent form of prayers which is the main cause of
the blood shed in the mosques and disintegration in
the Muslim society? This worship has destroyed the
unity of the Muslims. Do you think Mohammad couldgive his nation dissimilar rituals of worshipping which
is the main cause of hatred and disintegration among
the Muslims on account of following reasons?
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Dfferent Nimaz or prayers for Shiah and Sunni.
Different Azan [call for pray] for Sunni and
Shiah.
Different kind of wadoo for Sunni and Shiah
The below mentioned logical questions, about
Nimaz, or prayers always cause puzzlement in my
mind. Would you please ask your learned Shiah and
Sunni Imams to provide me answers of my
apprehensions? [Condensed from my book titledAdministrative and the Economy system of the
Quran.
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Q1 - Allah authoritatively declares through various verses;
the Quran presents the code dealing with the practical life
of humans, making it easy for them to manage their
normal, daily routines. However, if a person asks the
Islamic priests, the command for practicing five daily
prayers does not exist in the last revelation, they,
immediately, come out with their typical response, Onecannot find everything in the Quran. For this particular
subject, one has to consult Ahadith andSunnah.
Dont you think, this weird and bizarre statement comingfrom you, the priesthood, is not a deceptive answer, a
derogatory declaration, and defiance against Allahs
proclamation, when He proclaims, We have revealed
the complete code of life for the entire humanity?
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If one further argues that, in the case of
inheritance, Allah went into the details of shares
for each family member, and used fractions like 1/2and 1/6th to guide the people. Why then, there is
not even a single passing reference about the
prayers and supplications or for that matterDua inthe last revelation of Allah? If these are so
important and provide the only ladder to the
coveted Junnah [paradise], then why Allah doesnot mention even minor details of daily prayers in
the Quran? Would you please like to answer that
query?
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Q2 - Allah has provided clear information
about the month of fasting in the Quran; then
why, the same Allah, ignores the importanttopic, pertaining to the ritual ofSallat? Do you
have a rejoinder for that one?Q3 - Why the Quran does not specify
timings for prayers? Who created these and
why? Would you like to comment on that?
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Q4 - If the Iranian Nimazor supplication is an essential
element ofAl-Deen, then why the names of five daily
prayers: Fajar, Zohar,Asar, Mugrab and Isha are non-existent in Allahs final Book? If these are non-existent in
the Quran, then wherefrom did these originate, and who
was the originator? How do you view that important
topic?
Q5 - Why the Quran is completely silent about the
number of the component rakats [modules] of various
prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh?
Where did these come from, and who were the
perpetrators of such blasphemy? Do you have any
answer?
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Q6 - Why does the Quran not identify the verses suitable for
recitation in each rakatof every prayer? What do you say about
that?
Q7 - Atta-Hyatt, an essential component to be recited before
the completion of each module of prayer, consisting of
two Rakats, is not available in the Quran. Who wrote and
introduced this Arabic passage for the Nimaz, [prayer] and howdid they dare to equate this human insertion with the text of
Allah? Come out with your response!
Q8 - Where does the Quran mention that recitation ofSurah
Al-Fatiah is compulsory in everyRakat of each Nimaz? How do
you look at that aspect of Iranian Nimaz?
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Q9 - If one points out, well theFaradmodules of all prayers are forAllah, and the Sunnatcomponent is for Mohammad, the Muslim
priests would gladly agree. Now, here a question pops up; the
companions of Mohammad, during his lifetime, used toperform Faradfor Allah, but what did they used to do during Sunnat?
It seems ridiculous for the last Messenger to declare his personalprayer. Did he use to sit in front of his praying companions, while they
performed the ritual in his name? Conversely, it meansduringFaradthey bowed down to Allah, but during the performanceofSunnat, they doubled over in front of Mohammad. It is evident that
along with worshipping Allah, they offered adulation to Mohammad by
executing his Sunnat, but it could have never happened, as it wouldtantamount to challenging Allahs unique and exclusive position within
the universe. Therefore, the Sunnatprayer constitutes an antithesis ofAllahs declaration of solitary existence [Towheed]. Would you like to
contradict the above statement?
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Q10 - The termAllah-o-Akhabaris a repetitive and
essential constituent of all prayers, but why it does not
appear anywhere in the Quran? Have you ever thoughtabout that?
Q11 - All Muslim sects claim that Sallator
prayers,without Qayyam, Rakooh and Sajood, areincomplete, but all of them execute funeral prayers
[supplication not recommended by the Quran] without
those essential elements, Rakooh and Sajood. Is it
possible, Allah could come up with such contradictory
commands? How do you explain that paradox?
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