5 Surat Al Maidah

8/15/2019 5 Surat Al Maidah

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Surat Al-Mā'idah (The Table Spread) - لمائ سور

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Muhsin Khan: O you who believe! Fulfll (your) obligations. Lawul to you (orood) are all the beasts o cattle except that which will beannounced to you (herein) gae (also) being unlawul when youassue "hra or #a$$ or %&rah (pilgriage). 'erily llah

coands that which #e wills.Sahih International: O you who have believed ulfll all* contracts. Lawul or you arethe anials o gra+ing livestoc, except or that which is recited to you in this -ur%an* hunting not being peritted while you are inthe state o ihra. "ndeed llah ordains what #e intends.Tafsir Jalalayn: O you who believe ulfl your bonds the covenants confred between youand /od and between you and other* people. Lawul to you is the beast othe 0oc,s caels cattle and sheep and goats* to eat ater slaughteringthe* except that which is now being recited to you as orbidden in the

verse below* Forbidden to you are carrion1-. 2:3*4 the exceptive clausehere is a discontinuous one but ay also be continuous4 the orbiddingconcerns that which has succubed to death and the li,e4 gae not beinglawul to you when you are on pilgriage (huru eans uhri5n4 ghayra6not7 is in the accusative as it introduces* a circustantial 8ualiferreerring to the sub$ect o the pronoun la,u 6to you7). 'erily /od decreeswhatever #e desires in the way o a,ing things* lawul or otherwise andthere can be no ob$ection thereto.Indonesian: #ai orangorang yang berian penuhilah a8ada8ad itu.9ihalal,an bagiu binatang terna, ,ecuali yang a,an dibaca,an,epadau. (ang dei,ian itu) dengan tida, enghalal,an

berburu ,eti,a ,au sedang enger$a,an ha$i. ;esungguhnya llah enetap,an hu,uhu,u enurut yang di,ehenda,i


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Muhsin Khan: O you who believe! 'iolate not the sanctity o the ;ybols o llah nor o the ;acred =onth nor o the anials brought orsacrifce nor the garlanded people or anials etc. =ar,ed by the

garlands on their nec,s ade ro the outer part o the treestes(o =a,,ah) or their security* nor the people coing to the;acred #ouse (=a,,ah) see,ing the bounty and good pleasure otheir Lord. >ut when you fnish the "hra (o #a$$ or %&rah) youay hunt and let not the hatred o soe people in (once) stopping you ro l=as$idal#ara (at =a,,ah) lead you to transgression(and hostility on your part). #elp you one another in l>irr and t?a8wa (virtue righteousness and piety)4 but do not help oneanother in sin and transgression. nd ear llah. 'erily llah is;evere in punishent.

Sahih International: O you who have believed do not violate the rites o llah or thesanctity o* the sacred onth or neglect the ar,ing o* thesacrifcial anials and garlanding the* or violate the saety o*those coing to the ;acred #ouse see,ing bounty ro their Lordand #is* approval. >ut when you coe out o ihra then youay* hunt. nd do not let the hatred o a people or havingobstructed you ro al=as$id al#ara lead you to transgress. nd cooperate in righteousness and piety but do not cooperate insin and aggression. nd ear llah 4 indeed llah is severe inpenalty.

Tafsir Jalalayn: O you who believe do not proane /od7s sacraents (sha6@7ir is the pluralo sha6Ara) that is the ritual* cereonies o the religion by hunting gae*while you are on pilgriage nor the sacred onth by fghting in it nor theoBering that is the boon oBered in the =eccan* ;anctuary by intereringwith it nor the garlands (8al@7id is the plural o 8il@da and these adero the trees around the ;anctuary were placed around it the oBering* toprotect it) in other words do not interere with these oBerings* or with


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those who place the4 nor violate the sanctity o those repairing thoseheading to the ;acred #ouse by fghting the who are* see,ing bountyprovision ro their Lord through coerce and #is beatitude byresorting to #i as they the =eccans pagans* alsely claied (this wasabrogated by the bar@7a verse o s5rat al?awba -. C:D*). >ut when you aredischarged ro pilgriage inviolability then hunt or gae (a coand

denoting perission). nd let not hatred (read shana7@nu or shan7@nu) o apeople that because they* barred you ro the ;acred =os8ue cause youto coit aggression against the by ,illing the or otherwise. #elp oneanother to righteousness by doing that to which you were en$oined andpiety by reraining ro what you have been orbidden4 do not help oneanother (ta6@wan5: one o the two original t@7 letters in tata6@wan5* hasbeen oitted) to sin acts o disobedience and enity transgression o/od7s bounds. nd ear /od ear #is punishent by being obedient to #i4surely /od is severe in retribution against those that oppose #i.Indonesian: #ai orangorang yang berian $anganlah ,au elanggar syi%ar

syi%ar llah dan $angan elanggar ,ehoratan bulanbulan hara $angan (engganggu) binatangbinatang hadya dan binatangbinatang 8alaaid dan $angan (pula) engganggu orangorang yang engun$ungi >aitullah sedang ere,a encari ,urnia dan,eridhaan dari ?uhannya dan apabila ,au telah enyelesai,anibadah ha$i a,a bolehlah berburu. 9an $anganlah se,ali,ali,ebencian(u) ,epada sesuatu ,au ,arena ere,a enghalanghalangi ,au dari =as$idilhara endorongu berbuat aniaya(,epada ere,a). 9an tolongenolonglah ,au dala(enger$a,an) ,eba$i,an dan ta,wa dan $angan tolongenolongdala berbuat dosa dan pelanggaran. 9an berta,walah ,au

,epada llah sesungguhnya llah aat berat si,sa


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Muhsin Khan: Forbidden to you (or ood) are: l=aytatah (the dead anials cattlebeast not slaughtered) blood the 0esh o swine and theeat o that which has been slaughtered as a sacrifce or othersthan llah or has been slaughtered or idols etc. or on which llah%s


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is grave disobedience. ?his day those who disbelieve havedespaired o deeating* your religion4 so ear the not but ear=e. ?his day " have perected or you your religion and copleted=y avor upon you and have approved or you "sla as religion. >utwhoever is orced by severe hunger with no inclination to sin then

indeed llah is Forgiving and =erciul.Tafsir Jalalayn: Forbidden to you is carrion that is the consuption o it and blood thatis what has been spilt as entioned in s5rat* aln6@ -. :GD2* and the0esh o swine and what has been hallowed to other than /od in that it wassacrifced in the nae o soething other than #i and the beast strangledto death and the beast beaten down to death and the beast allen ro aheight to its death and the beast gored to death by another and whatbeasts o prey have devoured o such anials H except or what you havesacrifced duly catching it while it still breathes lie and then sacrifcing it Hand what has been sacrifced in the nae o idols (nusub is the plural onus@b) and that you apportion that is that you deand an oath or a ruling

through the divining o arrows (a+l@: the plural o +ala or +ula which isa 8idh 6a sall arrow7 without eathers or a head). ?here were seven othese arrows* ar,ed* with 0ags and they were retained by the ,eeper o the Ia6ba. ?hey would use the or abitrations and when they coandedthe they obeyed and i they prohibited the they would desist4 that iswic,edness a rebellion against obedience. nd on the 9ay o 6raa in the

year o the Farewell Eilgriage the ollowing was revealed: ?oday thedisbelievers have despaired o your religion o you apostatising ro ithaving hoped or it earlier* or now they perceived its strength4 thereoredo not ear the but ear =e. ?oday " have perected your religion or youthat is its rulings and obligations (ater this verse* nothing about what is*lawul or unlawul was revealed) and " have copleted =y avour upon you

by perecting it your religion* but it is also said by eBecting* their saeentry into =ecca4 and " have approved chosen "sla or you as religion. >utwhoever is constrained by eptiness by hunger to consue soe o whathas been orbidden hi and consues it not inclining purposely to sin to anact o disobedience H then /od is Forgiving to hi or what he hasconsued =erciul to hi by peritting it to hi in contrast to the onewho purposely* inclines to sin that is the one actively engaged in it suchas a waylayer or a criinal or who such* consuption is orbidden.Indonesian: 9ihara,an bagiu (ea,an) bang,ai darah daging babi(daging hewan) yang disebelih atas naa selain llah yang

terce,i, yang terpu,ul yang $atuh yang ditandu, dan diter,abinatang buas ,ecuali yang sepat ,au enyebelihnya dan(dihara,an bagiu) yang disebelih untu, berhala. 9an(dihara,an $uga) engundi nasib dengan ana, panah (engundinasib dengan ana, panah itu) adalah ,easi,an. Eada hari iniorangorang ,afr telah putus asa untu, (engalah,an) agaausebab itu $anganlah ,au ta,ut ,epada ere,a dan ta,utlah,epadaIu. Eada hari ini telah Iusepurna,an untu, ,au


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agaau dan telah Iucu,up,an ,epadau ni,atIu dan telahIuridhai "sla itu $adi agaa bagiu. =a,a barang siapa terpa,sa,arena ,elaparan tanpa senga$a berbuat dosa sesungguhnya llah=aha Eengapun lagi =aha Eenyayang.

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Muhsin Khan

: ?hey as, you (O =uhaad ;J) what is lawul or the (asood ). ;ay: KLawul unto you are t?ayyibat all ,ind o #alal(lawulgood) oods which llah has ade lawul (eat oslaughtered eatable anials il, products ats vegetables andruits etc.)*. nd those beasts and birds o prey which you havetrained as hounds training and teaching the (to catch) in theanner as directed to you by llah4 so eat o what they catch or you but pronounce the


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sei+e the 8uarry without eating o it4 the iniu nuber o ties by whichthis ay be ,nown is three. " they eat any o it then it cannot be counted as6what they have caught7 or their trainers and is conse8uently unlawul orconsuption as reported in hadAth in both o the ;ahAhs o >u,h@rA and=usli* H therein it is also entioned that a catch ade by an arrow overwhich /od7s nae is entioned is e8uivalent in lawulness* to the catch o

trained hunting creatures. nd ention /od7s nae over it when youunleash it. nd ear /od. "ndeed /od is swit at the rec,oning7.Indonesian: =ere,a enanya,an ,epadau: Kpa,ah yang dihalal,an bagiere,aK. Iata,anlah: K9ihalal,an bagiu yang bai,bai, dan(buruan yang ditang,ap) oleh binatang buas yang telah ,au a$ardengan elatih nya untu, berburu4 ,au enga$arnya enurutapa yang telah dia$ar,an llah ,epadau. =a,a a,anlah dari apa yang ditang,apnya untu,u dan sebutlah naa llah atasbinatang buas itu (wa,tu elepas,annya). 9an berta,walah ,epada llah sesungguhnya llah aat cepat hisaboo,s #is =essengers the 9ay o

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esurrection and l-adar (9ivine Ereordainents)* then ruitlessis his wor, and in the #ereater he will be aong the losers.Sahih International: ?his day all* good oods have been ade lawul and the ood othose who were given the ;cripture is lawul or you and your ood

is lawul or the. nd lawul in arriage are* chaste woen roaong the believers and chaste woen ro aong those whowere given the ;cripture beore you when you have given thetheir due copensation desiring chastity not unlawul sexualintercourse or ta,ing secret* lovers. nd whoever denies the aith his wor, has becoe worthless and he in the #ereater will beaong the losers.Tafsir Jalalayn: ?oday the good the delicious things are peritted to you and the ood othose who were given the ;cripture that is anials slaughtered by the Mewsand Nhristians is peritted to you and peritted to the is your ood.

Li,ewise the believing ree arried woen and the arried woen othose who were given the ;cripture beore you are peritted to you orarriage i you give the their wages their dowries in wedloc, inarriage and not illicitly ornicating overtly with the or ta,ing the aslovers so as to ornicate with the secretly. Jhoever disbelieves in aiththat is whose* apostatises his prior good wor, has indeed ailed and so itcounts or nothing and he will not be rewarded or it and in the #ereaterhe shall be aong the losers i he dies in this state o unbelie*.Indonesian: Eada hari ini dihalal,an bagiu yang bai,bai,. =a,anan(sebelihan) orangorang yang diberi l Iitab itu halal bagiu

dan a,anan ,au halal (pula) bagi ere,a. (9an dihalal,anangawini) wanita yang en$aga ,ehoratan diantara wanitawanita yang berian dan wanitawanita yang en$aga ,ehoratandi antara orangorang yang diberi l Iitab sebelu ,au bila,au telah ebayar as ,awin ere,a dengan a,sudeni,ahinya tida, dengan a,sud ber+ina dan tida, (pula)en$adi,annya gundi,gundi,. >arangsiapa yang ,afr sesudahberian (tida, eneria hu,uhu,u "sla) a,a hapuslahaalannya dan ia di hari ,iaat terasu, orangorang erugi.

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Muhsin Khan: O you who believe! Jhen you intend to oBer s;alat (the prayer)wash your aces and your hands (orears) up to the elbows rub(by passing wet hands over) your heads and (wash) your eet up toan,les. " you are in a state o Manaba (i.e. had a sexual discharge)puriy yoursel (bathe your whole body). >ut i you are ill or on a $ourney or any o you coes ro answering the call o nature or you have been in contact with woen (i.e. sexual intercourse) and you fnd no water then peror ?ayau with clean earth and

rub therewith your aces and hands. llah does not want to place you in diBiculty but #e wants to puriy you and to coplete #isFavour on you that you ay be than,ul.Sahih International: O you who have believed when you rise to peror* prayer wash your aces and your orears to the elbows and wipe over yourheads and wash your eet to the an,les. nd i you are in a state o $anabah then puriy yourselves. >ut i you are ill or on a $ourney orone o you coes ro the place o relieving hisel or you havecontacted woen and do not fnd water then see, clean earth and

wipe over your aces and hands with it. llah does not intend toa,e diBiculty or you but #e intends to puriy you and coplete#is avor upon you that you ay be grateul.Tafsir Jalalayn: O you who believe when you stand up that is when you intend to go topray and you are in a state o* ritual ipurity wash your aces and yourhands up to the elbows that is including the the elbows* as is clarifed inthe ;unna4 and wipe your heads (the b@7 in biru75si,u is or 6adherence7)that is to say wipe over the head* adhering the hand* closely without


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excessive* water pouring over4 the noun ra7s 6head7* is generic and so theiniu re8uired to ulfl the stipulation* is acceptable which is thewiping o soe o the hair as al;h@f6A asserts)4 and your eet (read waar$ula,u in the accusative as a suppleent to aydAya,u4 or waar$uli,uin the genitive because o its ad$acency to the genitive* biru75si,u) up tothe an,les that is including the the an,les* as is clarifed in the ;unna

and they are the two protruding bones at the $uncture o the legs and theeet. ?he interposing o the wiping o the head between the ention o* thehands and the eet which are washed is intended to show the re8uireento a specifc* order during the purifcation o these libs as al;h@f6Aasserts. "n addition the re8uireent o a,ing intention (niyya) in thisablution* as in the other rituals o worship is ta,en ro the ;unna. " youare defled puriy wash yourselves4 but i you are sic, with an illness adeworse by water or on a $ourney travelling or i any o you coes ro theprivy that is i* he has deecated or you have touched woen (asentioned already in the verse in s5rat* al


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: nd reeber llah%s Favour upon you and #is Novenant withwhich #e bound you when you said: KJe hear and we obey.K ndear llah. 'erily llah is llInower o the secrets o (your)breasts.Sahih International

: nd reeber the avor o llah upon you and #is covenant withwhich #e bound you when you said KJe hear and we obeyK4 andear llah . "ndeed llah is Inowing o that within the breasts.Tafsir Jalalayn: nd reeber /od7s grace upon you through "sla and #is covenant #ispledge which #e ade #e bound with you when you said to the Erophet(s) upon pledging allegiance to hi: 6Je hear and we obey7 all that youcoand and orbid o what we love and what we despise. nd ear /od in#is covenant lest you brea, it. ;urely /od ,nows what is in the breasts thatis what is in the hearts o people* all the ore reason or #i to have,nowledge o* other things.

Indonesian: 9an ingatlah ,arunia llah ,epadau dan per$an$ian


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enity4 be $ust towards both riend and oe that $ustice is nearer to /odearing. nd ear /od4 surely /od is aware o what you do and will re8uite

you or it.Indonesian: #ai orangorang yang berian henda,lah ,au $adi orangorang

yang selalu enega,,an (,ebenaran) ,arena llah en$adi sa,sidengan adil. 9an $anganlah se,ali,ali ,ebencianu terhadapsesuatu ,au endorong ,au untu, berla,u tida, adil. >erla,uadillah ,arena adil itu lebih de,at ,epada ta,wa. 9an berta,walah,epada llah sesungguhnya llah =aha =engetahui apa yang,au ,er$a,an.

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Muhsin Khan: llah has proised those who believe (in the Oneness o llah "slaic =onotheis) and do deeds o righteousness that or thethere is orgiveness and a great reward (i.e. Earadise).Sahih International: llah has proised those who believe and do righteous deedsthat* or the there is orgiveness and great reward.Tafsir Jalalayn: /od has proised those who believe and peror righteous deeds anexcellent proise: they shall have orgiveness and a great wage that isEaradise.

Indonesian: llah telah en$an$i,an ,epada orangorang yang berian dan yang beraal saleh (bahwa) untu, ere,a apunan dan pahala yang besar.

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Muhsin Khan

: ?hey who disbelieve and deny our yat (proos evidences verseslessons signs revelations etc.) are those who will be the dwellerso the #ellfre.Sahih International: >ut those who disbelieve and deny Our signs those are thecopanions o #ellfre.Tafsir Jalalayn

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: nd they who disbelieve and deny Our signs H they shall be the inhabitantso #ellfre.Indonesian: dapun orangorang yang ,afr dan endusta,an ayatayat Iaiere,a itu adalah penghuni nera,a.

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Muhsin Khan: O you who believe! eeber the Favour o llah unto you whensoe people desired (ade a plan) to stretch out their handsagainst you but (llah) withheld their hands ro you. ;o ear llah. nd in llah let believers put their trust.Sahih International: O you who have believed reeber the avor o llah upon youwhen a people deterined to extend their hands in aggression*against you but #e withheld their hands ro you4 and ear llah . nd upon llah let the believers rely.Tafsir Jalalayn

: O you who believe reeber /od7s avour upon you when a peoplenaely -uraysh purposed to extend their hands against you in order toattac, you but #e restrained their hands ro you and protected you rowhat they intended to do to you4 and ear /od4 and in /od let the believersput their trust.Indonesian: #ai orangorang yang berian ingatlah ,au a,an ni,at llah(yang diberi,an


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Muhsin Khan

: "ndeed llah too, the covenant ro the Nhildren o "srael (Mews)and Je appointed twelve leaders aong the. nd llah said: K"a with you i you peror s;alat ("8aatas;alat) and givePa,at and believe in =y =essengers4 honour and assist the andlend to llah a good loan. 'erily " will reit your sins and adit you to /ardens under which rivers 0ow (in Earadise). >ut i any o you ater this disbelieved he has indeed gone astray ro the;traight Eath.KSahih International: nd llah had already ta,en a covenant ro the Nhildren o"srael and Je delegated ro aong the twelve leaders. nd llah said K" a with you. " you establish prayer and give +a,ahand believe in =y essengers and support the and loan llah agoodly loan " will surely reove ro you your isdeeds and adit you to gardens beneath which rivers 0ow. >ut whoever o youdisbelieves ater that has certainly strayed ro the soundness othe way.KTafsir Jalalayn: /od had ade a covenant with the Nhildren o "srael or what will beentioned shortly and Je raised up (there is a shit o address away rothe third to the frst* person) ro aong the twelve leaders ro eachtribe one leader to be responsible or his people7s ulflent o the covenant

as a way o binding the to it*. nd /od said to the: 6" a with youhelping and assisting. ;urely i (lain the l@ is or oaths) you establish theprayer and pay the als and believe in =y essengers and succour thehelp the and lend to /od a goodly loan by expending in #is way " willabsolve you o your evil deeds and " will adit you to gardens underneathwhich rivers 0ow. ;o whoever o you disbelieves ater that covenant surelyhe has strayed ro the right way7 he has erred ro the path to Earadise(alsaw@7 originally eans 6the iddle way7). nd they bro,e the covenant.


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Indonesian: 9an sesungguhnya llah telah engabil per$an$ian (dari) >ani"srail dan telah Iai ang,at diantara ere,a GQ orang peipindan llah berfran: K;esungguhnya ,u beserta ,ausesungguhnya $i,a ,au endiri,an shalat dan enunai,an +a,at

serta berian ,epada rasulrasulIu dan ,au bantu ere,a dan,au pin$a,an ,epada llah pin$aan yang bai, sesungguhnya ,u a,an enutupi dosadosau. 9an sesungguhnya ,au a,anIuasu,,an ,e dala surga yang engalir air didalanya sungaisungai. =a,a barangsiapa yang ,afr di antarau sesudah itusesungguhnya ia telah tersesat dari $alan yang lurus.

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Muhsin Khan: ;o because o their breach o their covenant Je cursed theand ade their hearts grow hard. ?hey change the words rotheir (right) places and have abandoned a good part o the

=essage that was sent to the. nd you will not cease to discoverdeceit in the except a ew o the. >ut orgive the andoverloo, (their isdeeds). 'erily llah loves l=uhsinun (gooddoers see '.Q:GGQ).Sahih International: ;o or their brea,ing o the covenant Je cursed the and adetheir hearts hard. ?hey distort words ro their proper* usagesand have orgotten a portion o that o which they were reinded. nd you will still observe deceit aong the except a ew o the.>ut pardon the and overloo, their isdeeds*. "ndeed llah lovesthe doers o good.Tafsir Jalalayn: /od says: ;o because (bi@ the @ is extra) o their brea,ing theircovenant Je cursed the Je reoved the ro Our ercy and adetheir hearts hard unyielding to the acceptance o aith4 they pervert wordspertaining to the descriptions o =uhaad (s) in the ?orah and otherthings ro their contexts those in which /od has placed the in otherwords they substitute the4 and they have orgotten they have abandoneda portion a part o what they were reinded o o what* they were



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en$oined to in the ?orah in the way o ollowing =uhaad (s)4 and you Haddressing the Erophet (s) now H will never cease to discover soetreachery on their part in the way o brea,ing a covenant or soe otheratter except or a ew o the who have subitted theselves to "sla*.

et pardon the and orgive4 surely /od loves the virtuous: this wasabrogated by the 6sword7 verse -. C:2*.

Indonesian: (?etapi) ,arena ere,a elanggar $an$inya Iai ,utu,i ere,adan Iai $adi,an hati ere,a ,eras ebatu. =ere,a su,aerubah per,ataan (llah) dari tepattepatnya dan ere,a(senga$a) elupa,an sebagian dari apa yang ere,a telahdiperingat,an dengannya dan ,au (=uhaad) senantiasa a,anelihat ,e,hianatan dari ere,a ,ecuali sedi,it diantara ere,a(yang tida, ber,hianat) a,a aa,anlah ere,a dan biar,anere,a sesungguhnya llah enyu,ai orangorang yang berbuatbai,.

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Muhsin Khan: nd ro those who call theselves Nhristians Je too, theircovenant but they have abandoned a good part o the =essagethat was sent to the. ;o Je planted aongst the enity andhatred till the 9ay o esurrection (when they discarded llah%s>oo, disobeyed llah%s =essengers and #is Orders andtransgressed beyond bounds in llah%s disobedience) and llah willinor the o what they used to do.Sahih International: nd ro those who say KJe are NhristiansK Je too, theircovenant4 but they orgot a portion o that o which they werereinded. ;o Je caused aong the aniosity and hatred untilthe 9ay o esurrection. nd llah is going to inor the aboutwhat they used to do.Tafsir Jalalayn: nd with those who say 6Je are Nhristians7 (this is seantically connectedto what ollows*) Je ade a covenant $ust as Je did with the Nhildren o"srael the Mews and they have orgotten a portion o that they werereinded o in the /ospel pertaining to aith and other atters and they



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too* bro,e the covenant. ;o Je have stirred up Je have caused aongthe enity and hatred until the 9ay o esurrection on account o theirschiss and diBering whis each sect charging the other with unbelie4 and/od will assuredly tell the in the #ereater o what they wrought andre8uite the or this.Indonesian

: 9an diantara orangorang yang engata,an: K;esungguhnya,ai ini orangorang


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: #ai hli Iitab sesungguhnya telah datang ,epadau asul Iaien$elas,an ,epadau banya, dari isi l Iitab yang ,ausebunyi ,an dan banya, (pula yang) dibiar,annya.;esungguhnya telah datang ,epadau cahaya dari llah dan Iitab yang enerang,an.

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Muhsin Khan: Jherewith llah guides all those who see, #is /ood Eleasure toways o peace and #e brings the out o dar,ness by #is Jill untolight and guides the to a ;traight Jay ("slaic =onotheis).Sahih International: >y which llah guides those who pursue #is pleasure to the wayso peace and brings the out ro dar,nesses into the light by #isperission and guides the to a straight path.Tafsir Jalalayn: whereby that is the >oo, by which /od guides whoever ollows #is goodpleasure by believing to the ways o peace the paths o saety and bringsthe orth ro the shadows ro* unbelie into the light into* belie by#is leave by #is will and #e guides the to a straight path the religion o"sla.

Indonesian: 9engan ,itab itulah llah enun$u,i orangorang yang engi,uti,eridhaan


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Muhsin Khan: ;urely in disbelie are they who say that llah is the =essiah sono =arya (=ary). ;ay (O =uhaad ;J): KJho then has theleast power against llah i #e were to destroy the =essiah son o

=arya (=ary) his other and all those who are on the earthtogetherK nd to llah belongs the doinion o the heavens andthe earth and all that is between the. #e creates what #e wills. nd llah is ble to do all things.Sahih International: ?hey have certainly disbelieved who say that llah is Nhrist theson o =ary. ;ay K?hen who could prevent llah at all i #e hadintended to destroy Nhrist the son o =ary or his other oreveryone on the earthK nd to llah belongs the doinion o theheavens and the earth and whatever is between the. #e creates

what #e wills and llah is over all things copetent.Tafsir Jalalayn: ?hey indeed are disbelievers those who say 6/od is the =essiah son o=ary7 insoar as they a,e hi Mesus* a god and these were the Macobitesa Nhristian sect. ;ay: 6Jho then can do anything who then can* deendagainst the chastiseent o /od i #e desires to destroy the =essiah sono =ary and his other and all those who are on earth7 that is to say nonecan do anything o the sort since i Mesus were a god he would be able to doso. nd to /od belongs the ,ingdo o the heavens and the earth and allthat is between the. #e creates what #e will. /od has power overeverything which #e wills.Indonesian

: ;esungguhnya telah ,afrlah orangorang yang ber,ata:K;esungguhnya llah itu ialah l =asih putera =aryaK.Iata,anlah: K=a,a siapa,ah (gerangan) yang dapat enghalanghalangi ,ehenda, llah $i,a 9ia henda, ebinasa,an l =asihputera =arya itu beserta ibunya dan seluruh orangorang yangberada di bui ,eseuanyaK. Iepunyaan llahlah ,era$aan langitdan bui dan apa yang ada diantara ,eduanya4 9ia encipta,an


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apa yang di,ehenda,i


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Muhsin Khan: nd (reeber) when =usa (=oses) said to his people: KO ypeople! eeber the Favour o llah to you when #e adeErophets aong you ade you ,ings and gave you what #e hadnot given to any other aong the %lain (an,ind and $inns inthe past).KSahih International: nd ention O =uhaad* when =oses said to his people KOy people reeber the avor o llah upon you when #e

appointed aong you prophets and ade you possessors and gave you that which #e had not given anyone aong the worlds.Tafsir Jalalayn: nd ention when =oses said to his people 6O y people reeber/od7s avour to you when #e established aong you that is ro aong

you prophets and established you as ,ings possessing servants andretinues and gave you such as #e had not given to any in all the worlds inthe way o anna and 8uails the parting o the sea and other things.Indonesian: 9an (ingatlah) ,eti,a =usa ber,ata ,epada ,aunya: K#ai,au,u ingatlah ni,at llah atasu ,eti,a 9ia engang,at nabinabi diantarau dan di$adi,an


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Tafsir Jalalayn: O y people enter the #oly the purifed Land which /od has ordained or

you which* #e coanded you to enter and this is ;yria (alsh@) and donot turn bac, in 0ight do not* retreat in ear o the eney or you will endup as losers7 in your eBorts.Indonesian

: #ai ,au,u asu,lah ,e tanah suci (Ealestina) yang telahditentu,an llah bagiu dan $anganlah ,au lari ,ebela,ang(,arena ta,ut ,epada usuh) a,a ,au en$adi orangorang yang erugi.

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Muhsin Khan: ?hey said: KO =usa (=oses)! "n it (this holy land) are a people ogreat strength and we shall never enter it till they leave it4 whenthey leave then we will enter.KSahih International: ?hey said KO =oses indeed within it is a people o tyrannicalstrength and indeed we will never enter it until they leave it4 buti they leave it then we will enter.KTafsir Jalalayn

: ?hey said 6O =oses there are giants in it those reaining o the people o 6Sd who were very tall and ighty4 we will never enter it until they departro it4 i they depart ro it then we will enter7 it.Indonesian: =ere,a ber,ata: K#ai =usa sesungguhnya dala negeri itu adaorangorang yang gagah per,asa sesungguhnya ,ai se,ali,alitida, a,an easu,inya sebelu ere,a ,e luar daripadanya. Mi,aere,a ,e luar daripadanya pasti ,ai a,an easu,inyaK.

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Muhsin Khan



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: ?hey said 6O =oses we will never enter it so long as they are in it. ;o goorth you and your Lord and fght the we will be sitting here7 away rothe fghting.Indonesian: =ere,a ber,ata: K#ai =usa ,ai se,ali se,ali tida, a,an

easu,inya selaalaanya selagi ere,a ada didalanya,arena itu pergilah ,au bersaa ?uhanu dan berperanglah,au berdua sesungguhnya ,ai hanya dudu, enanti disinisa$aK.

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Muhsin Khan: #e =usa (=oses)* said: KO y Lord! " have power only over

ysel and y brother so separate us ro the people who are theFasi8un (rebellious and disobedient to llah)!KSahih International: =oses* said K=y Lord indeed " do not possess except ysel andy brother so part us ro the defantly disobedient people.KTafsir Jalalayn: #e =oses thereupon said 6=y Lord " control none but ysel and ybrother and " control no one else to be able to orce the to obedience. ;oseparate distinguish us ro the wic,ed ol,7.Indonesian: >er,ata =usa: Ka ?uhan,u a,u tida, enguasai ,ecuali diri,u

sendiri dan saudara,u. ;ebab itu pisah,anlah antara ,ai denganorangorang yang asi, ituK.

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Muhsin Khan: (llah) said: K?hereore it (this holy land) is orbidden to the ororty years4 in distraction they will wander through the land. ;o benot sorrowul over the people who are the Fasi8un (rebellious anddisobedient to llah).KSahih International



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: llah * said K?hen indeed it is orbidden to the or orty yearsin which* they will wander throughout the land. ;o do not grieveover the defantly disobedient people.KTafsir Jalalayn: #e /od exalted be #e said to hi: 6?hen it the #oly Land shall be

orbidden the to enter or orty years4 they shall wander lost bewilderedin the land H according to "bn 6bb@s this land* was about nine parasangssc. 3T iles*4 so do not grieve or the wic,ed ol,7. "t is reported that theywould travel throughout the night earnestly but in the orning would fndtheselves bac, where they had started. nd they would travel all day withthe sae result until they all perished except those under twenty years oage. "t is said that they nubered TTTTT. =oses and aron died in thewilderness and this was a ercy or the and a chastiseent or thoseothers. Jhen =oses was on the verge o death he as,ed his Lord to bringhi close to the #oly Land to within a stone7s throw and #e did as relatedin hadAth. Moshua becae a prophet soetie ater his ortieth year and hewas coanded to fght against the giants. ;o he sallied orth with those

that reained by his side and he ought against the4 it was a Friday andthe sun stopped or hi or an hour until he had fnished with fghting the. had b. #anbal* reported in his =usnad the ollowing* hadAth 6?he sunwas never detained or any huan except or Moshua during those days inwhich he arched towards the #oly #ouse o Merusale*7.Indonesian: llah berfran: K(Mi,a dei,ian) a,a sesungguhnya negeri itudihara,an atas ere,a selaa epat puluh tahun (selaa itu)ere,a a,an berputarputar ,ebingungan di bui (padang ?iih)itu. =a,a $anganlah ,au bersedih hati (ei,ir,an nasib) orangorang yang asi, ituK.

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Muhsin Khan: nd (O =uhaad ;J) recite to the (the Mews) the story othe two sons o da #abil (bel) and -abil (Nain)* in truth4 when

each oBered a sacrifce (to llah) it was accepted ro the one butnot ro the other. ?he latter said to the orer: K" will surely ,ill you.K ?he orer said: K'erily llah accepts only ro those whoare l=utta8un (the pious see '.Q:Q).KSahih International: nd recite to the the story o da%s two sons in truth whenthey both oBered a sacrifce to llah * and it was accepted ro



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one o the but was not accepted ro the other. ;aid the latter*K" will surely ,ill you.K ;aid the orer* K"ndeed llah onlyaccepts ro the righteous who ear #i*.Tafsir Jalalayn: nd recite O =uhaad (s) to the your people the story the tale o

the two sons o da bel and Nain truthully (bi7lha88 is seanticallyconnected to utlu 6recite7) how they each oBered a sacrifce to /od whichin bel7s case was a ra and in Nain7s soe green crops and it wasaccepted ro one o the naely ro bel when a fre cae down rothe heaven and consued his oBering and not accepted ro the other thatis ro Nain and so he becae urious and ,ept secret his envy until dalet on pilgriage. #e said to hi 6" will surely slay you7 and the othersaid 6Jhy7 to which the frst replied 6>ecause only your oBering wasaccepted7. ?he other said 6/od accepts only ro the /odearing7.Indonesian: Nerita,anlah ,epada ere,a ,isah ,edua putera da (#abil dan-abil) enurut yang sebenarnya ,eti,a ,eduanya

epersebah,an ,orban a,a diteria dari salah seorang dariere,a berdua (#abil) dan tida, diteria dari yang lain (-abil). "aber,ata (-abil): K,u pasti ebunuhu!K. >er,ata #abil:K;esungguhnya llah hanya eneria (,orban) dari orangorang yang berta,waK.

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Muhsin Khan: K" you do stretch your hand against e to ,ill e " shall neverstretch y hand against you to ,ill you or " ear llah4 the Lord othe %lain (an,ind $inns and all that exists).KSahih International: " you should raise your hand against e to ,ill e " shall notraise y hand against you to ,ill you. "ndeed " ear llah Lord othe worlds.

Tafsir Jalalayn: 6et i (lain the l@ is or oaths) you extend your hand against e to slaye " will not extend y hand against you to slay you4 " ear /od the Lord o the Jorlds in slaying you.Indonesian: K;ungguh ,alau ,au enggera,,an tanganu ,epada,u untu,ebunuh,u a,u se,ali,ali tida, a,an enggera,,an tangan,u



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,epadau untu, ebunuhu. ;esungguhnya a,u ta,ut ,epada llah ?uhan seru se,alian alaK.

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Muhsin Khan: K'erily " intend to let you draw y sin on yoursel as well as yours then you will be one o the dwellers o the Fire and that isthe recopense o the Paliun (polytheists and wrongdoers).KSahih International: "ndeed " want you to obtain thereby* y sin and your sin so youwill be aong the copanions o the Fire. nd that is therecopense o wrongdoers.KTafsir Jalalayn: " desire that you should end up with y sin the sin o slaying e and yourown sin the one that you had coitted beore and so becoe aninhabitant o the Fire whereas " do not want to end up with your sin i "were to slay you and becoe one o the. /od exalted be #e says: that isthe re8uital o the evildoers7.Indonesian: K;esungguhnya a,u ingin agar ,au ,ebali dengan (ebawa)dosa (ebunuh),u dan dosau sendiri a,a ,au a,an en$adipenghuni nera,a dan yang dei,ian itulah pebalasan bagiorangorang yang +aliK.

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Muhsin Khan: ;o the


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: =a,a hawa nasu -abil en$adi,annya enganggap udahebunuh saudaranya sebab itu dibunuhnyalah a,a $adilah iaseorang diantara orangorang yang erugi.

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Muhsin Khan: ?hen llah sent a crow who scratched the ground to show hi to

hide the dead body o his brother. #e (the urderer) said: KJoe toe! " not even able to be as this crow and to hide the deadbody o y brotherK ?hen he becae one o those who regretted.Sahih International: ?hen llah sent a crow searching in the ground to show hi howto hide the disgrace o his brother. #e said KO woe to e! #ave "ailed to be li,e this crow and hide the body o y brotherK nd hebecae o the regretul.Tafsir Jalalayn: ?hen /od sent orth a raven scratching into the earth digging up the soilwith its bea, and with its legs and throwing it up over a dead raven next to it

until it copletely hid it to show hi how he ight hide the na,edness thecarcass o his brother. #e said 6Joe to e! " not able to be as thisraven and so hide y brother7s na,edness7 nd he becae one o thereorseul or having carried hi4 he then dug a hole* or hi and coveredhi up.Indonesian: Ieudian llah enyuruh see,or burung gaga, enggaligali dibui untu, eperlihat,an ,epadanya (-abil) bagaianaseharusnya engubur,an ayat saudaranya. >er,ata -abil:Kduhai cela,a a,u engapa a,u tida, apu berbuat sepertiburung gaga, ini lalu a,u dapat engubur,an ayat saudara,u

iniK Iarena itu $adilah dia seorang diantara orangorang yangenyesal.

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Muhsin Khan: >ecause o that Je ordained or the Nhildren o "srael that ianyone ,illed a person not in retaliation o urder or (and) tospread ischie in the land it would be as i he ,illed all an,ind

and i anyone saved a lie it would be as i he saved the lie o allan,ind. nd indeed there cae to the Our =essengers withclear proos evidences and signs even then ater that any othe continued to exceed the liits (e.g. by doing oppressionun$ustly and exceeding beyond the liits set by llah bycoitting the a$or sins) in the land!.Sahih International: >ecause o that Je decreed upon the Nhildren o "srael thatwhoever ,ills a soul unless or a soul or or corruption done* in theland it is as i he had slain an,ind entirely. nd whoever saves

one it is as i he had saved an,ind entirely. nd our essengershad certainly coe to the with clear proos. ?hen indeed any othe even* ater that throughout the land were transgressors.Tafsir Jalalayn: >ecause o that which Nain did Je decreed or the Nhildren o "srael thatwhoever slays a soul or other than a soul slain or or other thancorruption coitted in the land in the way o unbelie ornication orwaylaying and the li,e it shall be as i he had slain an,ind altogether4 andwhoever saves the lie o one by reraining ro slaying it shall be as i hehad saved the lie o all an,ind H "bn 6bb@s said that the above is eant*in the sense o violating and protecting its a soul7s* sanctity respectively*.Our essengers have already coe to the that is to the Nhildren o

"srael with clear proos iracles but ater that any o the still coitexcesses in the land overstepping the bounds through disbelie ,illing andthe li,e.Indonesian: Oleh ,arena itu Iai tetap,an (suatu hu,u) bagi >ani "srailbahwa: barangsiapa yang ebunuh seorang anusia bu,an,arena orang itu (ebunuh) orang lain atau bu,an ,arenaebuat ,erusa,an diu,a bui a,a sea,ana,an dia telah


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ebunuh anusia seluruhnya. 9an barangsiapa yangeelihara ,ehidupan seorang anusia a,a seolaholah diatelah eelihara ,ehidupan anusia seuanya. 9ansesungguhnya telah datang ,epada ere,a rasulrasul Iaidengan (ebawa) ,eterangan,eterangan yang $elas ,eudian

banya, diantara ere,a sesudah itu sungguhsungguh elapauibatas dala berbuat ,erusa,an diu,a bui.,,

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Muhsin Khan: ?he recopense o those who wage war against llah and #is=essenger and do ischie in the land is only that they shall be,illed or crucifed or their hands and their eet be cut oB on theopposite sides or be exiled ro the land. ?hat is their disgrace inthis world and a great torent is theirs in the #ereater.Sahih International: "ndeed the penalty or those who wage war against llah and #is

=essenger and strive upon earth to cause* corruption is none butthat they be ,illed or crucifed or that their hands and eet be cutoB ro opposite sides or that they be exiled ro the land. ?hat isor the a disgrace in this world4 and or the in the #ereater is agreat punishentTafsir Jalalayn: ?he ollowing was revealed when the 6rniyy5n cae to =edina suBeringro soe illness and the Erophet (s) gave the perission to go and drin,ro the caels7 urine and il,. Once they elt well they slew the Erophet7sshepherd and stole the herd o caels: ?ruly the only re8uital o those whofght against /od and #is =essenger by fghting against =uslis andhasten about the earth to do corruption there by waylaying is that theyshall be slaughtered or crucifed or have their hands and eet cut oB onopposite sides that is their right hands and let eet or be banished rothe land (the aw 6or7 is used* to indicate the separate* application o eacho* the cases listed*4 thus death is or those that have only ,illed4crucifxion is or those that have ,illed and stolen property4 the cutting oBo libs on opposite sides* is or those that have stolen property but havenot ,illed4 while banishent is or those that pose a threat H this was statedby "bn 6bb@s and is the opinion o al;h@f6A4 the ore sound o his al



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;h@f6A7s* two opinions is that crucifxion should be or three days ater the*death o the ,iller* or it is also said shortly beore he is ,illed*4 withbanishent are included siilar punishents such as iprisonent and theli,e). ?hat entioned re8uital is a degradation a huiliation or the inthis world4 and in the #ereater theirs will be a great chastiseent naelythe chastiseent o the Fire.

Indonesian: ;esungguhnya pebalasan terhadap orangorang yangeerangi llah dan asul


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Muhsin Khan: O you who believe! 9o your duty to llah and ear #i. ;ee, theeans o approach to #i and strive hard in #is Nause as uch as you can. ;o that you ay be successul.Sahih International: O you who have believed ear llah and see, the eans onearness* to #i and strive in #is cause that you ay succeed.Tafsir Jalalayn: O you who believe ear /od ear #is chastiseent by being obedient to#i and see, the eans to #i that obedience which brings you closer to

#i and struggle in #is way in order to elevate #is religion4 so that youight prosper triuph.Indonesian: #ai orangorang yang berian berta,walah ,epada llah dancarilah $alan yang ende,at,an diri ,epada


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Indonesian: ;esungguhnya orangorang yang ,afr se,iranya ere,aepunyai apa yang dibui ini seluruhnya dan epunyai yangsebanya, itu (pula) untu, enebusi diri ere,a dengan itu daria+ab hari ,iaat niscaya (tebusan itu) tida, a,an diteria dari

ere,a dan ere,a beroleh a+ab yang pedih.,/

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Muhsin Khan: ?hey will long to get out o the Fire but never will they get outtherero and theirs will be a lasting torent.Sahih International

: ?hey will wish to get out o the Fire but never are they to eergetherero and or the is an enduring punishent.Tafsir Jalalayn: ?hey will desire they will wish to exit ro the Fire but they will not exitro it4 theirs shall be a lasting a perpetual chastiseent.Indonesian: =ere,a ingin ,eluar dari nera,a padahal ere,a se,ali,ali tida,dapat ,eluar daripadanya dan ere,a beroleh a+ab yang ,e,al.

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Muhsin Khan: Nut oB (ro the wrist $oint) the (right) hand o the thie ale oreale as a recopense or that which they coitted apunishent by way o exaple ro llah. nd llah is llEowerul llJise.Sahih International

: s or* the thie the ale and the eale aputate their hands inrecopense or what they coitted as a deterrent punishent*ro llah . nd llah is Rxalted in =ight and Jise.Tafsir Jalalayn: nd the thieving ale and the thieving eale (the defnite article in bothnouns* relates to the sub$ect sc. wa7lladhA sara8a wa7llatA sara8at 6nd theale who thieves and the eale who thieves7*4 because this clause*resebles a conditional stateent sc. 6i he thieves i she thieves7 etc.* the



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@7 has been included in the predicate a78ta65 6then cut oB7*) cut oB theirhands that is the right hand o each o the two ro the wristbone4 it isexplained in the ;unna that the aputation applies to the stealing o* a8uarter o a dinar and upwards and i the person were to reoBend the letoot should then be aputated ro the an,le and then on subse8uent reoBending* the let hand is aputated* ollowed by the right oot ater which

discretionary punishent is applied4 as a re8uital ($a+@7an is in the accusativebecause it is a verbal noun) or what they have earned and an exeplarypunishent or both o the ro /od4 /od is =ighty #is way will prevailJise in #is creation.Indonesian: La,ila,i yang encuri dan perepuan yang encuri potonglahtangan ,eduanya (sebagai) pebalasan bagi apa yang ere,a,er$a,an dan sebagai si,saan dari llah. 9an llah =aha Eer,asalagi =aha >i$a,sana.

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Muhsin Khan: >ut whosoever repents ater his crie and does righteous gooddeeds (by obeying llah) then verily llah will pardon hi (accepthis repentance). 'erily llah is OtForgiving =ost =erciul.Sahih International: >ut whoever repents ater his wrongdoing and reors indeed llah will turn to hi in orgiveness. "ndeed llah is Forgiving and

=erciul.Tafsir Jalalayn: >ut whoever repents ater his evildoing rerains ro thet and aends hisactions /od will relent to hi. /od is indeed Forgiving =erciul inexpressing what has been stated. #owever the rights o the victi to have thepenalty o aputation carried out and his property restored are notautoatically* orgone ater repentance. "n act as is clarifed in the ;unnaonly i he is pardoned beore being ta,en to the "a is the punishent o*aputation waived and al;h@f6A is o this opinion.Indonesian: =a,a barangsiapa bertaubat (di antara pencuripencuri itu)sesudah ela,u,an ,e$ahatan itu dan eperbai,i diri a,asesungguhnya llah eneria taubatnya. ;esungguhnya llah=aha Eengapun lagi =aha Eenyayang.

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Muhsin Khan: Inow you not that to llah (lone) belongs the doinion o theheavens and the earth! #e punishes who #e wills and #e orgiveswho #e wills. nd llah is ble to do all things.Sahih International: 9o you not ,now that to llah belongs the doinion o the heavensand the earth #e punishes who #e wills and orgives who #ewills and llah is over all things copetent.Tafsir Jalalayn: 9o you not ,now (the interrogative here is eant as an aBirative) that to/od belongs the ,ingdo o the heavens and the earth #e chastises hi orwho #e wills chastiseent or and orgives hi or who #e willsorgiveness and /od has power over all things including chastising andorgiving.Indonesian: ?ida,,ah ,au tahu sesungguhnya llahlah yang epunyai,era$aan langit dan bui disi,sa


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: O =essenger (=uhaad ;J)! Let not those who hurry to allinto disbelie grieve you o such who say: KJe believeK with theirouths but their hearts have no aith. nd o the Mews are en wholisten uch and eagerly to lies listen to others who have not coeto you. ?hey change the words ro their places4 they say K" you

are given this ta,e it but i you are not given this then beware!K nd whosoever llah wants to put in lFitnah error because ohis re$ecting the Faith* you can do nothing or hi against llah.?hose are the ones whose hearts llah does not want to puriy (rodisbelie and hypocrisy)4 or the there is a disgrace in this worldand in the #ereater a great torent.Sahih International: O =essenger let the not grieve you who hasten into disbelie othose who say KJe believeK with their ouths but their heartsbelieve not and ro aong the Mews. ?hey are* avid listeners toalsehood listening to another people who have not coe to you.?hey distort words beyond their proper* usages saying K" you aregiven this ta,e it4 but i you are not given it then beware.K >ut heor who llah intends ftnah never will you possess power to do*or hi a thing against llah . ?hose are the ones or who llahdoes not intend to puriy their hearts. For the in this world isdisgrace and or the in the #ereater is a great punishent.Tafsir Jalalayn: O =essenger let the not grieve you the actions o those who vie with oneanother in disbelie alling headlong into it in other words they who*aniest it at every opportunity o (in here is explicative) such as say withtheir ouths with their tongues (bialsinatihi is seantically connected to8@l5 6such* as say7) 6Je believe7 but their hearts do not believe and theseare the hypocrites4 and ro aong those o Mewry there is a ol, who listento caluny abricated by their rabbis listening acceptingly listening to youon behal o soe other ol, ro aong the Mews who have not coe to

you: these were the inhabitants o Ihaybar aong who two arriedpersons coitted adultery but who they did not want to stone. nd sothey dispatched en ro* -uray+a to as, the Erophet (s) about the rulingconcerning the two4 perverting words that are in the ?orah such as the6stoning7 verse ro their contexts the contexts* in which /od had placedthe that is to say substituting the saying to the ones they dispatched: 6"

you are given this distorted ruling that is 0ogging which =uhaad (s) haspronounced or you as a ruling then ta,e it accept it4 but i you are not givenit and he pronounces soe other ruling or you then beware!7 o acceptingit! Jhoever /od desires to try to lead astray you cannot avail hi anythingagainst /od by preventing such a trial*. ?hose are they whose hearts /oddid not desire to puriy o unbelie or had #e desired it you would havebeen able to do soething or the*4 theirs shall be degradation in thisworld huiliation by being disgraced and sub$ected to the $i+ya and in the#ereater theirs shall be a great chastiseent.Indonesian


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: #ari asul $anganlah henda,nya ,au disedih,an oleh orangorang yang bersegera (eperlihat,an) ,e,afrannya yaitudiantara orangorang yang engata,an dengan ulut ere,a:KIai telah berianK padahal hati ere,a belu berian4 dan($uga) di antara orangorang ahudi. (Orangorang ahudi itu) aat

su,a endengar (beritaberita) bohong dan aat su,a endengarper,ataanper,ataan orang lain yang belu pernah datang,epadau4 ere,a erubah per,ataanper,ataan (?aurat) daritepattepatnya. =ere,a engata,an: KMi,a diberi,an ini (yangsudah di rubahrubah oleh ere,a) ,epada ,au a,a terialahdan $i,a ,au diberi yang bu,an ini a,a hatihatilahK. >arangsiapa yang llah enghenda,i ,esesatannya a,a se,ali,ali ,au tida,a,an apu enola, sesuatupun (yang datang) daripada llah.=ere,a itu adalah orangorang yang llah tida, henda, ensuci,anhati ere,a. =ere,a beroleh ,ehinaan di dunia dan di a,hiratere,a beroleh si,saan yang besar.

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Muhsin Khan: (?hey li,e to) listen to alsehood to devour anything orbidden. ;oi they coe to you (O =uhaad ;J) either $udge betweenthe or turn away ro the. " you turn away ro the theycannot hurt you in the least. nd i you $udge $udge with $usticebetween the. 'erily llah loves those who act $ustly.Sahih International: ?hey are* avid listeners to alsehood devourers o what is*unlawul. ;o i they coe to you O =uhaad* $udge betweenthe or turn away ro the. nd i you turn away ro the

never will they har you at all. nd i you $udge $udge betweenthe with $ustice. "ndeed llah loves those who act $ustly.Tafsir Jalalayn: ?hey are listeners to caluny and consuers o unlawul gain (read suhutor suht) that which is illicit such as bribes. " they coe to you to $udgebetween the then $udge between the or turn away ro the: thesecond* option given here was abrogated by #is saying ;o $udge betweenthe to the end o* the verse -. 2:DU*. ?hereore we =uslis* are obliged



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Muhsin Khan: 'erily Je did send down the ?aurat (?orah) to =usa (=oses)*

therein was guidance and light by which the Erophets whosubitted theselves to llah%s Jill $udged the Mews. nd therabbis and the priests too $udged the Mews by the ?aurat (?orah)ater those Erophets* or to the was entrusted the protection o llah%s >oo, and they were witnesses thereto. ?hereore ear noten but ear =e (O Mews) and sell not =y 'erses or a iserableprice. nd whosoever does not $udge by what llah has revealedsuch are the Iafrun (i.e. disbelievers o a lesser degree as they donot act on llah%s Laws).Sahih International: "ndeed Je sent down the ?orah in which was guidance and light.?he prophets who subitted to llah * $udged by it or the Mews asdid the rabbis and scholars by that with which they were entrustedo the ;cripture o llah and they were witnesses thereto. ;o donot ear the people but ear =e and do not exchange =y verses ora sall price. nd whoever does not $udge by what llah hasrevealed then it is those who are the disbelievers.Tafsir Jalalayn: ;urely Je revealed the ?orah wherein is guidance ro error and lightthat is an exposition o the rulings by which the prophets ro the Nhildreno "srael who had subitted who* had been copliant beore /od $udgedor those o Mewry as did the rabbis the scholars aong the and the

priests the $urists according to because o that which they were bidden toobserve that which* was entrusted to the that is to say that which* /odbid the to observe o /od7s ;cripture lest they change it and werewitnesses to its truth. ;o do not ear en O Mews in disclosing what youhave pertaining to the descriptions o =uhaad (s) the 6stoning7 verse andotherwise4 but ear =e when you conceal it4 and do not sell do not exchange=y signs or a sall price o this world which you ta,e in return or



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concealing the. Jhoever does not $udge according to what /od has revealedH such are the disbelievers in it.Indonesian: ;esungguhnya Iai telah enurun,an Iitab ?aurat di dalanya(ada) petun$u, dan cahaya (yang enerangi) yang dengan Iitab itu

diputus,an per,ara orangorang ahudi oleh nabinabi yangenyerah diri ,epada llah oleh orangorang ali ere,a danpendetapendeta ere,a disebab,an ere,a diperintah,aneelihara ,itab,itab llah dan ere,a en$adi sa,siterhadapnya. Iarena itu $anganlah ,au ta,ut ,epada anusia(tetapi) ta,utlah ,epadaIu. 9an $anganlah ,au enu,ar ayatayatIu dengan harga yang sedi,it. >arangsiapa yang tida,eutus,an enurut apa yang diturun,an llah a,a ere,a ituadalah orangorang yang ,afr.

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Muhsin Khan: nd Je ordained therein or the: KLie or lie eye or eye noseor nose ear or ear tooth or tooth and wounds e8ual or e8ual.K>ut i anyone reits the retaliation by way o charity it shall be orhi an expiation. nd whosoever does not $udge by that which llahhas revealed such are the Paliun (polytheists and wrongdoers o a lesser degree).Sahih International: nd Je ordained or the therein a lie or a lie an eye or an eyea nose or a nose an ear or an ear a tooth or a tooth and orwounds is legal retribution. >ut whoever gives up his right as*charity it is an expiation or hi. nd whoever does not $udge by

what llah has revealed then it is those who are the wrongdoers.Tafsir Jalalayn: nd therein in the ?orah Je prescribed Je ade obligatory or the thata lie be slain in return or a lie i it has slain one4 and an eye should begouged out or an eye and a nose is to be cut oB or a nose and an ear is tobe aputated or an ear and a tooth should be pulled out or a tooth (a

variant reading has the last our nouns* in the noinative)4 and or wounds(read wa7l$ur5hu or wa7l$ur5ha) retaliation that is the person is entitled toretaliate i this is easible as in the case o a hand or a leg4 but in cases where



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one is not able to retaliate* this is let to arbitration. lthough thisstipulation was prescribed or the it is established in our Law4 but whoeverorgoes it that is retaliation out o charity able to restrain hisel then thatshall be an expiation or hi o what he has done o other sins*. Jhoeverdoes not $udge according to what /od has revealed in the atter oretaliation and otherwise those are the evildoers.

Indonesian: 9an Iai telah tetap,an terhadap ere,a di dalanya (t ?aurat)bahwasanya $iwa (dibalas) dengan $iwa ata dengan ata hidungdengan hidung telinga dengan telinga gigi dengan gigi dan lu,alu,a (pun) ada 8ishaashnya. >arangsiapa yang elepas,an (ha,8ishaash)nya a,a elepas,an ha, itu (en$adi) penebus dosabaginya. >arangsiapa tida, eutus,an per,ara enurut apa yangditurun,an llah a,a ere,a itu adalah orangorang yang +ali.

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Muhsin Khan: nd in their ootsteps Je sent %"esa (Mesus) son o =arya (=ary)confring the ?aurat (?orah) that had coe beore hi and Jegave hi the "n$eel (/ospel) in which was guidance and light andconfration o the ?aurat (?orah) that had coe beore it a

guidance and an adonition or l=utta8un (the pious see '.Q:Q).Sahih International: nd Je sent ollowing in their ootsteps Mesus the son o =aryconfring that which cae beore hi in the ?orah4 and Je gavehi the /ospel in which was guidance and light and confring thatwhich preceded it o the ?orah as guidance and instruction or therighteous.Tafsir Jalalayn: nd Je caused Mesus son o =ary to ollow in their that is the prophets7ootsteps confring the ?orah beore hi4 and Je gave to hi the /ospelwherein is guidance ro error and light an exposition o the rulings

confring (usaddi8an is a circustantial 8ualifer) the ?orah beore it therulings contained therein and as a guidance and an adonition to the /odearing.Indonesian: 9an Iai iring,an $e$a, ere,a (nabi nabi >ani "srail) dengan "saputera =arya ebenar,an Iitab yang sebelunya yaitu:?aurat. 9an Iai telah eberi,an ,epadanya Iitab "n$il sedangdidalanya (ada) petun$u, dan dan cahaya (yang enerangi) dan



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ebenar,an ,itab yang sebelunya yaitu Iitab ?aurat. 9anen$adi petun$u, serta penga$aran untu, orangorang yangberta,wa.

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Muhsin Khan: Let the people o the "n$eel (/ospel) $udge by what llah hasrevealed therein. nd whosoever does not $udge by what llah hasrevealed (then) such (people) are the Fasi8un (the rebellious i.e.disobedient (o a lesser degree) to llah.Sahih International: nd let the Eeople o the /ospel $udge by what llah has revealedtherein. nd whoever does not $udge by what llah has revealed then it is those who are the defantly disobedient.Tafsir Jalalayn: Je said: ;o let the Eeople o the /ospel $udge according to what /od hasrevealed therein o rulings (a variant reading o wa7lyah,u 6let the*

$udge7 is waliyah,ua a,ing it a suppleent to that which is governed bythe previous verb @tayn@hu 6Je gave to hi7*). Jhoever does not $udgeaccording to what /od has revealed H those are the wic,ed.Indonesian

: 9an henda,lah orangorang pengi,ut "n$il eutus,an per,araenurut apa yang diturun,an llah didalanya. >arangsiapa tida,eutus,an per,ara enurut apa yang diturun,an llah a,aere,a itu adalah orangorang yang asi,.

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Muhsin Khan

: nd Je have sent down to you (O =uhaad ;J) the >oo, (this-uran) in truth confring the ;cripture that cae beore it and=ohayinan (trustworthy in highness and a witness) over it (old;criptures). ;o $udge between the by what llah has revealed andollow not their vain desires diverging away ro the truth that hascoe to you. ?o each aong you Je have prescribed a law and aclear way. " llah willed #e would have ade you one nation butthat (#e) ay test you in what #e has given you4 so strive as in arace in good deeds. ?he return o you (all) is to llah4 then #e willinor you about that in which you used to diBer.Sahih International

: nd Je have revealed to you O =uhaad* the >oo, in truthconfring that which preceded it o the ;cripture and as a criterionover it. ;o $udge between the by what llah has revealed and donot ollow their inclinations away ro what has coe to you o thetruth. ?o each o you Je prescribed a law and a ethod. #ad llahwilled #e would have ade you one nation united in religion* but#e intended* to test you in what #e has given you4 so race to allthat is* good. ?o llah is your return all together and #e will then*inor you concerning that over which you used to diBer.Tafsir Jalalayn

: nd Je have revealed to you O =uhaad (s) the >oo, the -ur7@n withthe truth (bi7lha88 is seantically connected to an+aln@ 6Je have revealed7)confring the >oo, that was beore it and watching over it testiying to it*H the 6>oo,7 eans the ;criptures. ;o $udge between the between theEeople o the ;cripture i they ta,e their cases beore you according to what/od has revealed to you and do not ollow their whis deviating away rothe truth that has coe to you. ?o every one o you O counities Je haveappointed a divine law and a way a clear path in religion or the to proceedalong. " /od had willed #e would have ade you one counity ollowing


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one Law but #e separated you one ro the other that #e ay try you inwhat #e has given to you o the diBering Laws in order to see who aong

you is obedient and who is disobedient. ;o vie with one another in goodwor,s strive hastily thereunto4 to /od you shall all return throughresurrection and #e will then inor you o that in which you diBered in theatter o religion and re8uite each o you according to his deeds.

Indonesian: 9an Iai telah turun,an ,epadau l -uran dengan ebawa,ebenaran ebenar,an apa yang sebelunya yaitu ,itab,itab(yang diturun,an sebelunya) dan batu u$ian terhadap ,itab,itab yang lain itu4 a,a putus,anlah per,ara ere,a enurut apa yang llah turun,an dan $anganlah ,au engi,uti hawa nasu ere,adengan eninggal,an ,ebenaran yang telah datang ,epadau.&ntu, tiaptiap uat diantara ,au Iai beri,an aturan dan $alan yang terang. ;e,iranya llah enghenda,i niscaya ,au di$adi,an


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: nd $udge between the according to what /od has revealed and do notollow their whis and beware o the lest they seduce you lest* they lead

you astray ro part o what /od has revealed to you. >ut i they turn awayro the $udgeent revealed and desire soe other then ,now that /oddesires to site the with punishent in this world or soe o their sinsthose* which they have coitted aong the their turning away and

that #e desires* to re8uite the or all o their sins in the #ereater4 surelyany o an,ind are wic,ed.Indonesian: dan henda,lah ,au eutus,an per,ara di antara ere,aenurut apa yang diturun,an llah dan $anganlah ,au engi,utihawa nasu ere,a. 9an berhatihatilah ,au terhadap ere,asupaya ere,a tida, ealing,an ,au dari sebahagian apa yangtelah diturun,an llah ,epadau. Mi,a ere,a berpaling (darihu,u yang telah diturun,an llah) a,a ,etahuilah bahwasesungguhnya llah enghenda,i a,an enipa,an ushibah,epada ere,a disebab,an sebahagian dosadosa ere,a. 9ansesungguhnya ,ebanya,an anusia adalah orangorang yang asi,.

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Muhsin Khan: 9o they then see, the $udgeent o (the 9ays o) "gnorance ndwho is better in $udgeent than llah or a people who have frFaith.

Sahih International: ?hen is it the $udgeent o the tie o* ignorance they desire >utwho is better than llah in $udgeent or a people who are certainin aith*.Tafsir Jalalayn: 9o they desire (yabgh5n is also read tabgh5n 6do* you desire7) do* theysee, the $udgeent o paganis through their deceit and deviation whenthey turn away (this is an interrogative eant as a disavowal). et who thatis no one is better in $udgeent than /od or a people ,nowing #i withcertainty ?hese people* are singled out or ention because they are theones who re0ect.

Indonesian: pa,ah hu,u Mahiliyah yang ere,a ,ehenda,i dan (hu,u)siapa,ah yang lebih bai, daripada (hu,u) llah bagi orangorang yang ya,in

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Muhsin Khan: O you who believe! ?a,e not the Mews and the Nhristians as uliya%(riends protectors helpers etc.) they are but uliya% to oneanother. nd i any aongst you ta,es the as uliya% then surelyhe is one o the. 'erily llah guides not those people who are thePaliun (polytheists and wrongdoers and un$ust).Sahih International: O you who have believed do not ta,e the Mews and the Nhristiansas allies. ?hey are in act* allies o one another. nd whoever is an

ally to the aong you then indeed he is one* o the. "ndeed llah guides not the wrongdoing people.Tafsir Jalalayn: O you who believe do not ta,e Mews and Nhristians as patrons aBiliatingwith the or showing the aBection4 they are patrons o each other beingunited in disbelie. Jhoever aongst you aBiliates with the he is one othe counted with the. /od does not guide the ol, who do wrong byaBiliating with disbelievers.Indonesian: #ai orangorang yang berian $anganlah ,au engabil orangorang ahudi dan arangsiapa diantara ,au engabil ere,a en$adi peipina,a sesungguhnya orang itu terasu, golongan ere,a.;esungguhnya llah tida, eberi petun$u, ,epada orangorang yang +ali.

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Muhsin Khan: nd you see those in whose hearts there is a disease (o hypocrisy)they hurry to their riendship saying: KJe ear lest soe isortuneo a disaster ay beall us.K Eerhaps llah ay bring a victory or adecision according to #is Jill. ?hen they will becoe regretul orwhat they have been ,eeping as a secret in theselves.



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Sahih International: ;o you see those in whose hearts is disease hastening intoassociation with* the saying KJe are araid a isortune aystri,e us.K >ut perhaps llah will bring con8uest or a decision ro#i and they will becoe over what they have been concealing

within theselves regretul.Tafsir Jalalayn: nd you see those in whose hearts is sic,ness wea,ness o aith the li,e o6bd ll@h b. &bayy the hypocrite4 vying with one another or the to aBiliatewith the saying as an excuse or this: 6Je ear lest we suBer a turn oortune7 which tie will bring round against us such as drought or deeatand that i =uhaad7s aBair should coe to nothing they will cease tosupply us with provisions. /od exalted be #e says: >ut it ay be that /odwill bring victory by assisting #is Erophet and a,ing #is religion prevail4 orsoe coandent ro #i that will reveal the secrets o the hypocritesdisgracing the4 and then they will end up or what they ,ept secret withintheselves in the way o doubt and aBiliating with disbelievers reorseul.

Indonesian: =a,a ,au a,an elihat orangorang yang ada penya,it dalahatinya (orangorang unaf,) bersegera ende,ati ere,a (ahudidan


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6re these the ones who swore by /od their ost earnest oaths a,ing theutost eBort thereby to swear* that they were surely with you in religion./od exalted be #e says: ?heir good wor,s have ailed are invalid4 and theyhave becoe they have ended up as the losers7 in this world throughignoiny and in the #ereater through their punishent.Indonesian

: 9an orangorang yang berian a,an engata,an: K"ni,ah orangorang yang bersupah sungguhsungguh dengan naa llahbahwasanya ere,a benarbenar beserta ,auK usa, binasalahsegala aal ere,a lalu ere,a en$adi orangorang yang erugi.

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Muhsin Khan: O you who believe! Jhoever ro aong you turns bac, ro hisreligion ("sla) llah will bring a people who #e will love andthey will love #i4 huble towards the believers stern towards thedisbelievers fghting in the Jay o llah and never araid o theblae o the blaers. ?hat is the /race o llah which #e bestows

on who #e wills. nd llah is ll;uBicient or #is creatures%needs llInower.Sahih International: O you who have believed whoever o you should revert ro hisreligion llah will bring orth in place o the* a people #e willlove and who will love #i who are* huble toward the believerspowerul against the disbelievers4 they strive in the cause o llahand do not ear the blae o a critic. ?hat is the avor o llah 4 #ebestows it upon who #e wills. nd llah is allRncopassing andInowing.Tafsir Jalalayn: O you who believe whoever o you apostatises (read either yartadid withseparation o the two d@l letters* or yartadd with assiilation o one o thed@l letters with the other*) turns bac, ro his religion to disbelie H this isa notifcation o what /od ,new would happen or soe o the apostatisedupon the death o the Erophet (s) H /od will assuredly bring in their place apeople who #e loves and who love #i: the Erophet (s) said 6?hey arepeople li,e hi7 and he pointed to b5 =5s@ alsh6arA as reported by al#@,i al


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stern severe towards disbelievers struggling in the way o /od and earingnot the reproach o any reproacher therein in the way that the hypocritesear the reproach o the disbelievers. ?hat description entioned is /od7sbounty4 #e gives it to who #e will4 and /od is Rbracing o abundantbounty Inowing o those who deserve it.Indonesian

: #ai orangorang yang berian barangsiapa di antara ,au yangurtad dari agaanya a,a ,ela, llah a,an endatang,an suatu,au yang llah encintai ere,a dan ere,apun encintai


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Sahih International: nd whoever is an ally o llah and #is =essenger and those whohave believed indeed the party o llah they will be thepredoinant.Tafsir Jalalayn

: Jhoever aBiliates to /od and #is =essenger and the believers #e will helpthe and assist the4 or verily the party o /od they are the victorsbecause o #is assistance to the (#e has ade this hi+b ll@h 6the party o/od7* to all in the place o an iplied* ainnahu 6or verily they7 as anexplication since they belong to #is party that is they* #is ollowers).Indonesian: 9an barangsiapa engabil llah asul


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usyri,). 9an berta,walah ,epada llah $i,a ,au betulbetulorangorang yang berian.

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Muhsin Khan: nd when you proclai the call or s;alat call or the prayer(dhan)* they ta,e it (but) as a oc,ery and un4 that is becausethey are a people who understand not.Sahih International: nd when you call to prayer they ta,e it in ridicule andauseent. ?hat is because they are a people who do not usereason.Tafsir Jalalayn: nd those who when you a,e the call to prayer ta,e it that is the prayerin oc,ery and as a gae oc,ing it and laughing at it aong theselves4that oc,ing* attitude is because they are a people who do not understand.Indonesian: 9an apabila ,au enyeru (ere,a) untu, (enger$a,an)sebahyang ere,a en$adi,annya buah e$e,an dan perainan. ang dei,ian itu adalah ,arena ere,a benarbenar ,au yangtida, au eperguna,an a,al.

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Muhsin Khan: ;ay: KO people o the ;cripture (Mews and Nhristians)! 9o youcritici+e us or no other reason than that we believe in llah and in(the revelation) which has been sent down to us and in that whichhas been sent down beore (us) and that ost o you are Fasi8un

rebellious and disobedient (to llah)*KSahih International: ;ay KO Eeople o the ;cripture do you resent us except or theact* that we have believed in llah and what was revealed to us andwhat was revealed beore and because ost o you are defantlydisobedientKTafsir Jalalayn



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: ?he ollowing was revealed when the Mews said to the Erophet (s) 6Jhoaong the essengers do you believe in7 and he replied: in /od and in thatwhich has been revealed to us -. Q:G3* and when he entioned Mesus theysaid 6Je ,now o no religion worse than yours!7 ;ay: 6O Eeople o the;cripture do you spite do* you repudiate us or any other cause than thatwe believe in /od and what has been revealed to us and what was revealed

to the prophets beore and that ost o you are wic,ed7 (waannaa,thara,u @si85n is a suppleent to an @ann@ 6that we believe7) that isto say 6Jhat you repudiate in act is our aith and your opposition to it* inreusing to accept it H a reusal* which is described as 6wic,edness7 thiswic,edness* itsel being the necessary conse8uence o such a reusal* H butin act this aith o ours* is not soething to be repudiated7.Indonesian: Iata,anlah: K#ai hli Iitab apa,ah ,au eandang ,ai salahhanya lantaran ,ai berian ,epada llah ,epada apa yangditurun,an ,epada ,ai dan ,epada apa yang diturun,ansebelunya sedang ,ebanya,an di antara ,au benarbenar orang

orang yang asi,.2

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Muhsin Khan: ;ay (O =uhaad ;J to the people o the ;cripture): K;hall "inor you o soething worse than that regarding the recopensero llah: those (Mews) who incurred the Nurse o llah and #isJrath those o who (soe) #e transored into on,eys andswines those who worshipped ?aghut (alse deities)4 such are worsein ran, (on the 9ay o esurrection in the #ellfre) and ar oreastray ro the ight Eath (in the lie o this world).KSahih International: ;ay K;hall " inor you o what is* worse than that as penaltyro llah "t is that o* those who llah has cursed and withwho #e becae angry and ade o the apes and pigs and slaves

o ?aghut. ?hose are worse in position and urther astray ro thesound way.KTafsir Jalalayn: ;ay: 6;hall " tell you shall* " inor you o what is worse than the ollowerso that about which you are spiteul by way o reward re8uital ro /od?hey are those who /od has cursed who* #e has reoved ro #isercy and with who #e is wroth and soe o who #e has turned intoapes and swine by transoration and those who worship the alse deity



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Muhsin Khan: nd you see any o the (Mews) hurrying or sin andtransgression and eating illegal things as bribes and iba (usury)etc.*. Rvil indeed is that which they have been doing.Sahih International: nd you see any o the hastening into sin and aggression andthe devouring o what is* unlawul. #ow wretched is what they havebeen doing.Tafsir Jalalayn

: nd you see any o the naely the Mews vying alling headlong in sinin caluny and enity wrongdoing and their consuing o unlawul gainwhat is illicit li,e bribes4 evil is that deed o theirs which they have beencoitting.Indonesian: 9an ,au a,an elihat ,ebanya,an dari ere,a (orangorang ahudi) bersegera ebuat dosa perusuhan dan ea,an yanghara. ;esungguhnya aat buru, apa yang ere,a telah ,er$a,anitu.

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Muhsin Khan: Jhy do not the rabbis and the religious learned en orbid thero uttering sinul words and ro eating illegal things. Rvil indeedis that which they have been peroring.

Sahih International: Jhy do the rabbis and religious scholars not orbid the rosaying what is sinul and devouring what is unlawul #ow wretchedis what they have been practicing.Tafsir Jalalayn: Jhy do the rabbis and the priests aong the not orbid the routtering sin caluny and consuing unlawul gain Rvil is what they havebeen doing in reraining ro orbidding the.

http://www.quran.com/5#0%230http://www.quran.com/5/63http://www.quran.com/5#0%230http://www.quran.com/5#0%230http://www.quran.com/5/63http://www.quran.com/5#0%230


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Indonesian: =engapa orangorang ali ere,a pendetapendeta ere,a tida, elarang ere,a engucap,an per,ataan bohong dan ea,an yang hara ;esungguhnya aat buru, apa yang telah ere,a,er$a,an itu.

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Muhsin Khan: ?he Mews say: Kllah%s #and is tied up (i.e. #e does not give andspend o #is >ounty).K >e their hands tied up and be they accursedor what they uttered. ounty) as #e wills. 'erily the evelation that hascoe to you ro llah increases in ost o the their obstinaterebellion and disbelie. Je have put enity and hatred aongstthe till the 9ay o esurrection. Rvery tie they ,indled the fre owar llah extinguished it4 and they (ever) strive to a,e ischie onearth. nd llah does not li,e the =usidun (ischiea,ers).Sahih International: nd the Mews say K?he hand o llah is chained.K Nhained are theirhands and cursed are they or what they say. ather both #is handsare extended4 #e spends however #e wills. nd that which has beenrevealed to you ro your Lord will surely increase any o the intransgression and disbelie. nd Je have cast aong theaniosity and hatred until the 9ay o esurrection. Rvery tie they,indled the fre o war against you* llah extinguished it. nd they

strive throughout the land causing* corruption and llah does notli,e corrupters.Tafsir Jalalayn: ?he Mews said when their circustances becae straitened on account otheir denial o the Erophet (s) ater having been the wealthiest o people:6/od7s hand is ettered7 withholding the sending orth o provision upon us Hthis was their etaphor or niggardliness H ay /od be exalted above this./od exalted be #e says: Fettered be withheld be their hands ro the



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perorance o good deeds as an invocation against the4 and they arecursed or what they have said.


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: >ut had the Eeople o the ;cripture believed in =uhaad (s) and earedunbelie Je would have absolved the o their evil deeds and Je wouldaditted the to /ardens o >liss.Indonesian: 9an se,iranya hli Iitab berian dan berta,wa tentulah Iai

tutup (hapus) ,esalahan,esalahan ere,a dan tentulah Iaiasu,,an ere,a ,edala surgasurga yang penuh ,eni,atan...

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Muhsin Khan

: nd i only they had acted according to the ?aurat (?orah) the"n$eel (/ospel) and what has (now) been sent down to the rotheir Lord (the -uran) they would surely have gotten provision roabove the and ro underneath their eet. ?here are ro aongthe people who are on the right course (i.e. they act on therevelation and believe in Erophet =uhaad ;J li,e %bdullahbin ;ala) but any o the do evil deeds.Sahih International: nd i only they upheld the law o* the ?orah the /ospel andwhat has been revealed to the ro their Lord they would have

consued provision* ro above the and ro beneath their eet. ong the are a oderate counity but any o the evil isthat which they do.Tafsir Jalalayn: nd had they observed the ?orah and the /ospel by ipleenting what is inthe including believing in the Erophet (s) and what was revealed to theo scriptures ro their Lord they would surely have received nourishentro above the and ro beneath their eet by their being given provisionin abundance with it pouring orth ro every place. ;oe o the a groupaong the* are a $ust counity ipleenting it the ?orah* and theyare the ones who believed in the Erophet (s) the li,es o 6bd ll@h b. ;al@and his copanions4 but any o the H evil is that thing which they do.

Indonesian: 9an se,iranya ere,a sungguhsungguh en$alan,an (hu,u)?aurat dan "n$il dan (l -uran) yang diturun,an ,epada ere,a dari?uhannya niscaya ere,a a,an endapat a,anan dari atas dandari bawah ,a,i ere,a. 9iantara ere,a ada golongan yangpertengahan. 9an alang,ah buru,nya apa yang di,er$a,an oleh,ebanya,an ere,a.



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Muhsin Khan: O =essenger (=uhaad ;J)! Eroclai (the =essage) whichhas been sent down to you ro your Lord. nd i you do not then you have not conveyed #is =essage. llah will protect you roan,ind. 'erily llah guides not the people who disbelieve.Sahih International: O =essenger announce that which has been revealed to you ro your Lord and i you do not then you have not conveyed #isessage. nd llah will protect you ro the people. "ndeed llahdoes not guide the disbelieving people.Tafsir Jalalayn: O =essenger a,e ,nown all o that which has been revealed to you ro

your Lord and do not conceal any o it out o ear that you ay suBer soehar4 or i you do not that is i you do not a,e ,nown all o what has beenrevealed to you you will not have conveyed #is =essage (ris@latahu or readplural ris@l@tihi 6#is =essages7) since to conceal soe o it is to conceal itall. /od will protect you ro people who ay try to ,ill you. ?he Erophet (s)used to have guards up until the tie that* this verse* was revealed then hesaid 69epart or /od protects e now7 as reported by al#@,i. /od does

not guide the unbelieving ol,.Indonesian: #ai asul sapai,anlah apa yang diturun,an ,epadau dari?uhanu. 9an $i,a tida, ,au ,er$a,an (apa yang diperintah,anitu berarti) ,au tida, enyapai,an aanat


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: ;ay (O =uhaad ;J) KO people o the ;cripture (Mews andNhristians)! ou have nothing (as regards guidance) till you actaccording to the ?aurat (?orah) the "n$eel (/ospel) and what has(now) been sent down to you ro your Lord (the -uran).K 'erilythat which has been sent down to you (=uhaad ;J) ro your

Lord increases in any o the their obstinate rebellion anddisbelie. ;o be not sorrowul over the people who disbelieve.Sahih International: ;ay KO Eeople o the ;cripture you are standing* on nothing until you uphold the law o* the ?orah the /ospel and what has beenrevealed to you ro your Lord.K nd that which has been revealedto you ro your Lord will surely increase any o the intransgression and disbelie. ;o do not grieve over the disbelievingpeople.Tafsir Jalalayn: ;ay: 6O Eeople o the ;cripture you have no basis in religion on which to

rely until you observe the ?orah and the /ospel and what was revealed to youro your Lord7 by ipleenting what is therein including believing in e=uhaad (s)*. nd what has been revealed to you ro your Lord o the-ur7@n will surely increase any o the in insolence and disbelie becauseo their disbelie in it4 so do not grieve or the disbelieving ol, i they do notbelieve in you in other words do not be concerned with the.Indonesian: Iata,anlah: K#ai hli Iitab ,au tida, dipandang beragaasedi,itpun hingga ,au enega,,an a$arana$aran ?aurat "n$il dan l -uran yang diturun,an ,epadau dari ?uhanuK. ;esungguhnyaapa yang diturun,an ,epadau (=uhaad) dari ?uhanu a,an

enabah ,edurha,aan dan ,e,afran ,epada ,ebanya,an dariere,a4 a,a $anganlah ,au bersedih hati terhadap orangorang yang ,afr itu.

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Muhsin Khan: ;urely those who believe (in the Oneness o llah in #is=essenger =uhaad ;J and all that was revealed to hi ro llah) those who are the Mews and the ;abians and the Nhristians whosoever believed in llah and the Last 9ay and wor,edrighteousness on the shall be no ear nor shall they grieve.Sahih International



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: "ndeed those who have believed in Erophet =uhaad* andthose beore #i* who were Mews or ;abeans or Nhristians thoseaong the* who believed in llah and the Last 9ay and didrighteousness no ear will there be concerning the nor will theygrieve.

Tafsir Jalalayn: ;urely those who believe and those o Mewry (this constitutes* the sub$ect othe clause) naely the Mews and the ;abaeans a sect aong the and theNhristians (and what ollows* substitutes or the above* sub$ect): whoever o the believes in /od and the Last 9ay and behaves righteously H no earshall beall the neither shall they grieve in the #ereater (this al@,hawun 6alayhi wal@ hu yah+an5n 6no ear shall beall the neithershall they grieve7* is the predicate o the sub$ect and also indicates thepredicate o the clause beginning with* inna 6surely7).Indonesian: ;esungguhnya orangorang u,in orangorang ahudi ;habiindan orangorang


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Indonesian: ;esungguhnya Iai telah engabil per$an$ian dari >ani "sraildan telah Iai utus ,epada ere,a rasulrasul. ?etapi setiap datangseorang rasul ,epada ere,a dengan ebawa

5 Surat Al Maidah

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Transcript of 5 Surat Al Maidah