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    Five Centuriesof the Future

    Eamonn Kelly

    The Scottish Parliament Futures EventDecember 6, 2004

    The Futures Event, held in the Scottish Parliament on December 6, 2004, was hosted by and

    at the invitation of presiding officer George Reid MSP, with the assistance of the International

    Futures Forum. The all-day session, attended by 150 invited participants, was held to consider

    what it might take to make Scotland a leader in anticipating the future. Most of the discussion

    took place in smaller groups in a variety of settings in the Parliament building, with a final

    plenary discussion in the chamber itself. Eamonn Kelly, CEO and president of Global BusinessNetwork, gave the opening address, a warp-speed tour of five centuries of the future.

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    Five Centuries of the Future

    It is truly a great pleasure to be here. I have seldom expressed that sentiment with greater sincerity

    than I am doing this morning. The quality of the people in the room is extraordinary. So many of

    you have been fellow travelers with me on my journey over the last 12 years in trying to thinkbetter about the future; indeed, many of you have been guides to me, and I am deeply indebted. Its

    a wonderful community to see assembled in this place, which is tremendously symbolic in itself.

    Finally, the purpose of the eventthe initiative that the International Futures Forum and others

    have been working on for a long timefeels to me a moment just ripe with opportunity. So its a

    real pleasure and privilege to be here, and I genuinely look forward to spending today with you all.

    I was asked to offer some reflections based on my experience of thinking longer term about the

    future, in particular regarding the big picturethe main thing youd like people to be thinking

    about. Thats a big, broad territory. The other thing I was asked to do was to be brief. This is a day

    of dialogue and interaction, not of speeches. So I have been asked to constrain my comments about

    this fairly infinite topic to about 20 minutes, and I commit to doing so. I will try to take this hugepictureeverything in the worlddown to some brief observations by reflecting on the three

    major ways in which Ive changed my mind, my perspective, over the last 12 years of thinking

    about the future.

    The first way I have changed my mind is that I started out, like quite a lot of people in this room,

    with a strong focus on the future of the economy. A lot of my work was about the emergence of a

    new, intangible, post-industrial, knowledge (take your pick of the jargon) economy. I was very

    concentrated on trying to figure out what sort of global knowledge economy we are going to be

    working in and how Scotland would compete in that economy.

    As Ive spent longer and longer working with the theme of the future, Ive become increasinglypersuaded that there are many other key issues. To invert Bill Clintons electoral mantra from 1992:

    Its not just the economy, stupid. There really are a lot of other looming issues that require our

    attention and concentration.

    The second way in which Ive changed my mind is that I started out by thinking about the longer

    term trends and whats going on in the world in order to create a better future for Scotland. But

    increasingly Ive concluded, with the issues that are in play at the moment in the world, that its

    important for Scotland to engage with the global conversation, not just to create a better Scotland.

    Because I truly believe that Scotland has a role in creating a better world. Its a major shift in my

    thinking in terms of the aspiration for a group of this sort. The world is in flux at the moment and

    its going to be recast and reshaped in the coming decade or two. I truly believe that Scotland andthe Scots can play a significant role in helping to recast and reshape the future that we are all going

    to exist in globally.

    Finally, I used to think that insights into the future came from understanding the dynamics of

    technology, demography, culture, politics, and economics. That was the way in which we could

    figure out what the future was going to look like. In other words, as some of the speakers have

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    already observed, dont try to drive the car by looking in the rearview mirror but by taking a fresh

    look through the windshield. Ive really changed my thinking about that fairly significantly in the

    last few years, because I increasingly found myself contending with issues where I really didnt

    understand enough history to figure out where the future lay. I came to understand the fairly

    obvious point that the futures roots are in the pastand that if we dont understand history then weare not going to understand how we got here in the first place or where we might be going in the

    future. So I really started to pay more attention to

    thinking backward, not to see the future through the

    lens of the past but to understand the roots of the past

    that will inform and help shape the future.

    Bringing those things together, I want to share with

    you in the remaining time a kind of warp-speed tour

    of five centuries of the future.

    Im going to start with the seventeenth

    century, andthe issue from that century that I think we will be

    dealing with in the twenty-first. In 1648, in the Treaty

    ofWestphalia, we essentially invented the notion of

    the nation state. In the twenty-firstcentury I thinkthe

    nation state is becoming an increasingly meaningless

    conceptyet its the only real formof government

    we have in the world. If we look at whats happening

    in Iraq right now, forexample, we are absolutely dedicated to retaining that nation with elections

    for the wholenation. Nobody is talking about whether we could do elections in cities. Nobody is

    talkingabout whether Iraq should be split into regions. Nobody is talking about anything other than

    the nation state. It is completely locked into our consciousness as the form of government.

    Yet we live in a global economy, in a world confronting the looming issues of climate change,

    terrorism, infectious disease. Which one of these challenging issues conforms to national

    boundaries? None of them. National boundaries have become increasingly meaningless in a

    globalized world, yet our sole means of thinking about government still resides at the level of

    national governance. Well, I think that is going to change. I think we are going to see the

    emergence of nongovernmental forms of governanceof an important distinction between

    government and governance. The role of corporations has already increased considerably. We are

    also going to see the role of civil society increase significantly. I think the future of global

    governance will have nation states, but it will also have a lot of other actors and a lot of new

    instruments.

    Scotland can play a role in all kinds of ways in being part of those instruments and part of those

    communities that will emerge in the future. And lets face it, Scotland has a pretty unique

    perspective on being, but not really being, a nation. Our relationship with nationhood has been

    complex, sophisticated, and subtle, and we have something to teach the rest of the world about that.

    I came to understand the fairly

    obvious point that the futures roots

    are in the past and that if we dont

    understand history then we are not

    going to understand how we got

    here in the first place or where we

    might be going in the future. So I

    really started to pay more attentionto thinking backward, not to see the

    future through the lens of the past

    but to understand the roots of the

    past that will inform and help shape

    the future.

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    Lets move on to the eighteenth century. The theme I want to look at from this century is the

    Enlightenment. I want to call out the rationality of reason, the power of science, materialism, the

    dominion of man over natureall of which appeared in the eighteenth century Enlightenment and

    together really created secular modernity. I think in our lifetime the dominance of secular

    modernity is coming to an end. We are now seeing the reemergence of the sacred worldviewalongside the secular worldview. Most of us have always assumed that the progress of mankind

    was such that as education increased and prosperity increased the religious and sacred world would

    decline. Thats been true in Europe but not in the United States, and we are not sure where its

    going to go in the rest of the world.

    We have been making an assumption that now has to be challenged. We can see in the U.S., with

    Christian fundamentalism, and in other parts of the world, including where there is Islamic

    fundamentalism, that the sacred world is very much back in play. Not just at the fundamentalist end

    of the spectrumits also emerging at the spiritual end; a rather more tolerant and inclusive

    approach. Clearly more people are finding the materialism of the secular worldview insufficient to

    deal with life.

    So I want to argue that we are going to see in the coming decades a strong requirement for those of

    us, and I include myself in this, which is firmly of the secular mindset, to have to figure out how we

    accommodate the sacred mindset. It hasnt gone away as we thought it might. Its very much back

    and going to be in play in the decades ahead. Scotland potentially has a big part to play in this

    reintegration. Scotland really was home to the first Enlightenment, and maybe it can be so for the

    second.

    Let me move to the nineteenth century, where we saw the rise

    of global power and the development of global rules,

    culminating in the power and reach of the British Empire. We

    also saw in the nineteenthcentury the next superpowerthe

    United States of Americalimbering up and then continuing its

    run through the late twentiethcentury. I would argue that in the

    coming decades we are going to see the decline of the U.S. as

    the defining superpower. We already have evidence of that.

    Although the U.S .enjoys unparalleled and unchallenged

    military power at the moment, I think that its hegemonic

    economic and cultural influence in the world will continue to

    fall into greater and greater decline in the decades ahead.

    Instead I think we will see the emergence of new powers. Two of the most obvious are China and

    India. Those are powers that will, in fact, have global reach and influence, and are not going to play

    by the old rules of the old game. The rules are going to be changing, and particularly the rules

    China will be establishing. China is already ahead, almost invisibly, creating relationships

    everywhere. China is emerging as a leader with tremendous political influence across Asia. It is

    developing extraordinary links right across Latin America: trade linkages, cultural linkages,

    political linkages, and alliances around scientific collaborations of a sort that, frankly, the U.S. no

    longer enjoys with its southern neighbors. It is also making a very strong foray into being the

    Although the U.S.enjoys

    unparalleled andunchallenged military power

    at the moment, I think that

    its hegemonic economic and

    cultural influence in the world

    will continue to fall into

    greater and greater decline

    in the decades ahead.

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    partner of choice for Africa. China recently committed to train, at its own expense, another 10,000

    Africans as technicians in Chinese solar power because it recognizes Africa as an enormous future

    market and wants to have the relationships in place to exploit it.

    And very importantly, along with Brazil and to a lesser extent India, China is trying to reset therules about intellectual property and proprietary technologies. We have spent some years trying to

    translate the traditional notions of economics based on ownership, property rights, possession, and

    transfer that were developed in the physical economy into the intangible world of ideas and

    intellectual property. The emerging powers are not going to play that game. They are quite

    explicitly making a decision not to go there. Its all going to be about open source, open

    methodologies, open databases. Thats the future of science and technology when China is setting

    the rules.

    I think Scotland has a place here potentially as a bridge: a country that understands well; a country

    that, lets face it, basically invented America; a country that has relationships looking East. I

    believe Scotland has a very significant cultural competence that enables us to act as the bridge-makers to a different world.

    Now lets move to the twentieth century. There were so many different things I could have drawn

    on here for my five centuries of the future, but the one I have chosen is the paradoxes of

    prosperity. I think there were three important paradoxes of prosperity that emerged in the

    twentieth century. The first is that as we prosper we go through periods of increasing polarization

    between the haves and the have-nots, the people doing well and the people not doing well.

    The second paradox of prosperity is that as prosperity spreads globally it increases the readjustment

    and restructuring process throughout regions, and the pain of that change is experienced unequally.

    We experienced the unequal friction burns of change in Scotland in the 60s, 70s, and 80s when

    Scotland was a victim of structural economic shifts.

    The third paradox of prosperity and perhaps the most

    challenging one is the man over nature mindset that were

    deployed for economic growth for the last 200 years. We are

    damaging the environment. I think we are now living in a world

    and in an era in which climate change is real, starting to happen,

    and becoming an important piece of our global civic

    consciousness. We are seeing the evidence. A lot of the change

    is manmade, and a lot of it is natural. Climate has always been

    changing quite autonomouslythe planet has a mind of its own.

    As the saying goes, nature bats last.

    I think we will have to figure ways to deal with these paradoxes of prosperity. Scotland again has

    had real experience in dealing with issues of polarization and transitional change and the friction

    burns that result. Scotland also has something to offer in terms of environmental consciousness. So

    I think here again there is a contributiona gift to the worldthat Scotland could be making.

    The third paradox of

    prosperity and perhaps the

    most challenging one is the

    man over nature mindset

    that were deployed for

    economic growth for the last

    200 years

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    Finally I come to the twenty-first century. Were just at the beginning of that, but I will presume

    to identify at least one of the issues that is going to define this century: dealing with the downsides

    of science. What do I mean by that? Well, at one extreme we can see weapons of mass destruction

    and nuclear proliferation. If we think nuclear is bad, wait until we get to the next level of

    bioweaponry.

    The problem, however, lies in the easy access to such technology. You can buy DNA testing kits in

    the U.S. for $70. Biotechnology is democratizing in exactly the same way as computing technology

    did over the last 30 years. As we get closer to the point where that enables many people to do really

    bad things, we are going to have to figure out what to do with science when it endangers and

    threatens all of us.

    At one end of the spectrum we can see science deliberately designed to do bad things to people.

    Perhaps the more challenging end of the spectrum is a science that has been devised to do good

    things to peoplehuman enhancement. I think the potential here is extraordinarily rich and

    extraordinarily challenging. We are learning in the course of this century; in the next couple ofdecades even, what it really means to be human.

    I want to illustrate this with reference to DARPAthe U.S. Defense Advanced Research Projects

    Agency. This is the high-technology, cutting-edge, science-and-technology-investment agency for

    the U.S. military. It has made investments over many years that have allowed the U.S. to gain and

    enjoy todays extraordinary superiority in military power. Essentially it was DARPA, not Al Gore,

    that invented the Internet. Microprocessors, lasers, multi-fibersevery major technology that has

    created the interconnected world we live in today, DARPA had some early hand in designing,

    developing, or supporting.

    About five or six years ago, DARPAs concentration and

    focus started to extend beyond technology. All that previous

    investment had been about creating tools to make soldiers

    more powerful. More recently the focus has shifted to

    changing the soldiers themselves to make them more

    powerfulliterally changing their metabolisms. They are

    working on vaccines against pain. They are working on drugs

    that allow soldiers to go for seven days without sleep and

    drugs that allow soldiers to go without food, living off their

    own body fat. What we are seeing at DARPA is not an

    incredibly futuristic attempt but a decade-long one to change what it is to be human. If we look at

    whats happening in the world of sports right now, or what happens when people grow elderly and

    want to hang on to youth, we see there is an infinite and reckless demand for things that will make

    us better. I think we have enormous ethical issues to contend with in terms of where we put the

    limits on those kinds of investments and those kinds of bets.

    In the twenty-firstcentury, dealing with the dilemmas of science is going to be an important

    question for the world generally. Here Scotland has some particular strengths. Scotland has a

    tremendous education and science base. It is trusted and respected in the world. Ive used my

    there is an infinite and

    reckless demand for thingsthat will make us better. I

    think we have enormous

    ethical issues to contend with

    in terms of where we put the

    limits on those kinds of

    investments and those kinds

    of bets.

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    Scottish accent shamelessly in my career; it seems to add hugely to my credibility. I have no idea

    why this should be, but we are trustedand thats a very important thing to hang on to. We have

    our own quite distinctive legal system, our own jurisprudence. In the same way that the Hague

    owns human justice for the world, I think that all of these attributes can come together to make

    Edinburgh or Glasgow theplace that accommodates the best thinking and the best civil globaldialogue about the new ethics of the new science, the constraints that we are willing to impose on

    ourselves, and the risks we are willing or not willing to take.

    So, for all of these reasons, I believe that there are some big issues now in play, some of them rich

    with challenge, some of them ripe with opportunity. The world is truly in flux. We are at a hinge

    moment in history. What happens in the next couple of decades will, I believe, probably define

    what happens for the rest of this century and beyond. And I think Scotland has a real role to play

    and a contribution to make.

    I am reminded of the big thing I learned from GBN cofounder Napier Collyns, who is here today,

    when I started looking at how to learn from and participate in networks. He observed, and I havesince learned over the years, that each participant in a network must not think What can I get from

    this? but What can I bring to this? If everyone starts with this spirit of generosity, then everyone

    benefits; the networks work and we all get the learning we are looking for. That works very well in

    individual learning, and I believe it works at the regional and civic levels as well.

    I do believe that the world is going to be a better place 50 years from now, and that will be because

    we will learn the power of giving and the value of generosity. The question Id suggest here in this

    group, a question to hang on to in the back of your minds, is not just how can Scotland do well in

    the world, but what is Scotlands gift to the world in light of the issues we are contending with now

    and in the decades to come?

    Eamonn Kelly is the CEO and president of Global Business Network, and the former head of

    strategy at Scottish enterprise, the pre-eminent economic development agency. He is co-

    author of Whats Next: Exploring the New Terrain for Business, and author of a forthcoming

    book, Powerful Times.

    2005 Global Business Network and International Futures Forum

    This publication is for the exclusive use of Global Business Network members. To request permission to reproduce,store in a retrieval system, or transmit this document in any form or by any means, electronic, mechanical,

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