4 THE AMERItAN KI^UTE^ ] . ' . JTi I i loroftlilo The Henry Jones Lodge, 1.0. B. A mono our secular exchanges there clergymen, we have to Bay no more. Seiriiteg say, especially in the cities Highest of all in Leavening Power.-r-Latest U.S. Gov't Report ^' ,:El lIB AHiBIlCdfl iSfflBlllol •*-. >n Hamburg, Germany, Qgoin this is one, - and onl y 'me , the Cleveland , It is evident that Mr. Gamble or the and industrial districts, flow they

^^ Vfe '1 ¦ • " '!year as heretofore provided poor chil- 0., Daily lieennkr, that seems to us reporter—well, did not tell the truth, are all Jews in this respect. In mat- ^F^^-:.. '¦' ^k"- ' <¦&¦• ' , '¦ B /^Bg'jj ^.l 'S^^iv ' 'i;^'

TRAAC V IV7<?/7 ~

• - ' Eih inr ""ren—300 of them this year—with to have the correct idea as to where __; tiers of religion the same cause changed ¦ : '.v^P^^fcw^K^^0^bk- ¦' ¦ ¦ ¦ ^ ¦mW^^elS-^•7 J ' ' ' garments for the winter , and gave the. solution of the political and It is characteristically remarkable,, the status, which underlies/ the whole ' .BJI^Fm5^KU'.^0:' M MM&M&wmmm'M&SLtm

LEO WISE & CO., thorn a Chanukah festival and dinner* economic problems that are now vex- that one man bringing out, an impfacr Of Society, The religious ideal is .¦M' £Bj£$MVwflKJ! ^H!:£'1BS¦*-' to which -l!JO more children were in- ing not onl y the people of the United tlcal discovery ©? his own , could excite crowded out, as are many others, with - ¦ ^: BjBj|Kv. .S»B|;':' S>BjR<iii^«:»iiJ j^^- -ift-ni-nnim. and PnoPttiiiTO M. vited , and among them the children States, but of the entire civilized the clergy of Cbj c^o to a general and the modern man , and the Christian m vmk &m-:- V: - _ . '2J^ ; WFEm1mJ £mMmW*A

Office- N W Cor Fifth and Vine Sta, of the richest class-of the city. -^ 'IV world as well , is -to be found. It seemingly learned discussion, creating unloads dogmas, precepts and o'bserv- Pfc^P(|£y^rU'.-iKi?8S' ' _i_ -i. same lodge resolved—and appointed claims that between the iudividuali sm a sensation, and making blind the eyes" ances 'which his ancestors held to be ^ ^ ^ ^ ; ^Cincinnati 0 JaunaT Y 7 1897. ftl1 exccut've committee to do ' the which has hitherto been encouraged' ¦bf'tne.-WiBBV^vT^ obligatory upon them , j tist as the, Jew. ¦¦¦: ., :: ;>¦¦ . '" .,• ¦¦ ;' ¦ ' ¦ "'' ^>^yl^"#^^^> ^ ;• ^^v"i? f^f¦ • ^ ¦

^^ 1* *' * ' work—to collect and publish all Jew- by all governments on the one hand it looks somewhat like this : The bud does. ' Both the Christian aud the ' ' ~^~^~~^~^'' ~~m ~^~~~ ~^^\ ~ , '_^,_ 'xntcrod ¦» soeoad-oiBSB mnii mmt«r at tiie ish folklore which the committee and socialism mi the other, there is a of the nineteenth century with all its Jew doing the same 'thing precisely, lean's arguments in favor - of: ration- of pu re* monotheism^ uuiverfHii ¦ " ' ' ¦Port onice at UDeimmti .wii^ might discover. So it seems this loHge broad middle way along which lies science and ^enlightenment floats in they approach ono another ,. so to my ; aii9m—he caljsr it higher criticism— dence^^^SDB SCKI^TIOS PRJCE , PER YEAR - - - $2.50 is engaged both in works of charity safety. Its program may lie briefl y a dim atmosphere of superstition, they meet one another'hal f way. So do hot at all concern us, it rather dom.'und.or'- r the' : ^^^^^'^WHB Deborab $4,00 anil literature , which latter is ao mui- h summarized as in< :luduig public own- It raises its head in different forms; in the Jj sw begius to look like a Chris- micij t ba called a move in our favor, for tha good of society. We iTrlosli se 10 Isrope , Fne Year - - - - S1.C0 more than the parent lodges do. ershi p of enterpr ises rec |uiriug public the somber garb of bigotry as under tian, and the Christian , minus those But the Right Reverend Dean limits no "varying strata " of laws n 'T'

tkies op ADmnsiyo ~ ""•"* franchises, whoJrsome Jaws regulating the banner of free though t, as faith dogmas, precept? and observances hj a application of the higher criticism the Dean find any ; for if he hlulTCompiimentar r Kaoiutimui ana ouiuxrk -. «.-.«. AccoHiii so to the last official re- and re3tra>ni»g corporations , enact- iu miracles ecclesiiistically tinctured, which he has unloaded , looks like a to the Old Testament only, and chiefly would certainly have told ua - , ¦:Bctrotbain. Marringcn, Birtia. DcttHiiiAc ., BiuOi i uu p0rt from t]ie Hebrew congregation ments protecting the individual right as childish respect of prophetical pre votary of Judaism , anyhow in the es- to the Pentateuch; which he evident- If his reference to the Day ofAfc ^'j taica lor display advertiskmksts i.m.1., of the city of Berlin, this body counts to liberty and the pursuit of happi- tensions, or as occult ostracism. A timation of the orthodox Christian, ]y intends to stri p of its divinity, and ment arid-the- Book of LevitiJ ->nown Dn »ppii«uo,,. 17 261 contributi members. This P.*83 M "% » » now the- cose with flood of superstition rolls up its biK certainly in the eyes of the anti-be- ]eaves the New Testament untouched , ihteiided to support the above S *complimestxiiy ana memorial wj oimunu. uf according to the usual calculation "», person and properly. 1 he tie- lows and drowns sound common sense, mites, who in thein parlance declare >not to atrip jj . 0f j ^ divinity. This is: ¦Be8i.%e^Yvery iEleverend:Dean n?^Ws i£t2Z^ m»l$Xto?!«Z points to 8(5,305 souls belonging to ««*« adoP'8 a calmly philosophical For alas l men of thought no less than the. nation is Judaized, and every lib- the piece of diplomacy agaiust which terbury committed a very grave eS:unite™ charge otte.ou ««ai. this congregation. A novelty in that and argumentative tone which is not the hypnotised masses have stepped eraF citizen or scribe in religion or we protest , Still, we will not tetal- There exists no book in the Si..»w<ri»"a» .r t.( rftcrU M»enu iB tM. congregational report is the surplus h

1kel

^to

f please extremists of any from their bases and float in the ir politics is with them Jewish, as in iate we will merel detend outbwn.^ literature habded down^om KS[

^w£r,oorr^ in-th e treasury ofW,13(i Mark &>m< cln^, but we shouldj odge its editorial 0f speculation '/ and phantasy The tormer days the entire English,people One reason why-just the Old Testaf tiquity .that is so entirely irf?SriTtrtiieK.nd tiift publish., by MitiDRtt it they 180G, the like of which few congrega- utterances would have wejght with authorities of old are negated and the were with; them a Sabadmvolk .hke lhe ment should'be subjected to the m'eth- j anBehrptiiBmB-OT.any expWssion'riS'Hwtheriv ertiwmtntintiieA BBBiCAXiSRAi iMTii. t;ons can 8now j real ^^ the thinking, classes of^: both emnloy- new ones have not borne ripe.fruit on Jews. But it cannot be helped.. The oda of: Higher Criticw^Adrertucmcnte of oonttwtion* untax other- property of the congregation is valuefl erV ¦ emPloyea< as well as with the the^tree *f life./ Every new-fangled law of histhry worW jind on,:rnde, ¦ a:tp\l|:j3)V^M ;i^: lM \'-Bpbk':

iSii . daleiaskthe Book ofLevitks^MlJ&$^$x%?S&r*%%ffi« -at f!,:W8,434 Mark ? clsh and person- professional men and women who, idea strikes those who are composed pendent of the will of the individual. Daniel wa^ritten in the days indeed .;there are"n4erbus SnSSffl tt iCiAS al property 2.247.4M Mark, amount- strictly speaking, are neither. 0f such self-delusive yhantoms^Ey- ' ¦ * ¦ ' ; ¦ - i m ^. . ¦ . ¦: . .; ;: of^Antiochus- Epiphanes, ab9ut ;lT0r it-rfo^ instance, chapters VTaSS^S5?i" toTthe

1 M:ibM S

1 "JuullSSd* >ng together to $7,615,870 which is ' ¦ . '. . ¦ ¦ ¦

; '. _ ery blow overthrows him who. stands ;: The; citizenB -,6f- Toledo, 'Q/,:..Mlei: 'M-' a^d^: ^/^^^! whichiwuia/have^Been written WioloOTi of eon«reg»uoiu «re requested tb .bear hot very much for so: old a congrega- One of the funniest theological dis- upon no solid basis. We fall from waiting until now for the School 530 B. C.: it is a I'splendid specimieh in the' wilderness 'before the :nitii' ¦to»M'

l5^e

1tt^*«taS^'ii'ertS tibn with so large a number of cbntri- Coveries is reported in the (Jhicago one superstition unto . another. With Board to ake7actib>!|;:in :'the.-'inatie>:.o;f ot that;Mty .im'oraL fi^n which'wa* enWed - Oaiman .' Besides it is iSin »«»rd»Bce-with tha ab<iTe,, uiey are iequeiited butors. Tribune (December $8) as- coming all our wisdom we grope in the itj i own accord, have petitioned ';the oommon^mbnK 'the'JewB fl ftef^e 'ez- lEi8t'b:6bk ;'bf :Vthe'*PentefeVfeK1r*i^uto^nouiy the pubitoer. wheu ifiving

th?ir

| g | from one . called S3. W- Gamble, dark , for the torch light of ages M School: Board: to order the 'discontinu- ife and ;was:galled ;the - Haggadah;" contains the highesVand IhlesS—r— — ¦ : ':¦, . . . — —- . ... ¦

. ¦¦ ¦ -¦ _ reverend gentleman of the South quenched, and the little . lamp of ance of Bible re^' i*f i t&T$&%£i&:ZI%& \i> T*VW

^TTi7 ?fJ°?e}y ^"istts conference of the Methodist the individual is dim and smokes;: ' . liuM&diwft behturies. :;Nbthing^of Me- kind ^B iaitibn knd as /relief' to the sacrSfho family ou «uo»criber;. otherwise n charge tie senate ot the United , fetates the Episcopal Church. This gentleman • * * . ¦ - .. . ¦ ¦. • 1 Jr.1 Schreiber appeared . before the known in Jewish-literature ; prior to polity and the offices' b^ niiieBtp ' T?

^br^n^iSn^AwS^no^^Sg migration bill late y passed is. not discovered that the Jewish . Sabbath ! - Some of ourpeople-and yerv lpy- bbard and ma^eapleain behalfofthe the first: Christian centurv:: Bad;thb Dean:has made an unhabbv choiiJSLli ^JS^

1611

^11

'wmjbe puTciiBidaci freo it ac- tri e least piece ot tolly, lhe immi- wos not Saturday, but was a change-: al- ones at that—have apprehended change/ ¦ The- reasbnB why.the public Rev. Dean'read the last books of :the ptckinV out iust this bbbk whioV^H^rt^^^ ol 8Ubscri

'

,tl0U

and grant must be able to read and write, able day,and "Remember the Sabbath during thes9: fift y years, to 'our recol, schools should 'be^ mWe prely^ecu- Hebrew Canon >the; Apocrypha of the of;the'highe^cSc^S^ak?Sl- - ¦ ¦'¦ : ' - ¦ ¦¦-¦ ¦ ' . '—;K .. „ ¦.' .. ¦-. „, °f else he can not come in. This ex- dfty to keep it holy" never referred to lection, the decline of Judaism. On lar may be summarized as follows : , k Old Testament, Josephiis, Justus, or the oldest, and none can find im ii.no?^ D^hTS?"rSv^ ^^s w"i eludes no anarchist and no socialistic Saturday. The gentleman did not the other hand , the anti Semites bf ^1. -The:publie ' hbolsiare a ^bv, eVeh;Philo, hb must have come to thb achro^

^ii^«?J^i??^^.r0rti",ul"',"0"at ,er{ ^^y 0*1!1 ^:*ad,.w"tev II notice that' next to this commandment Europe, clergy and laity; alarm Chris- erhment vihstitution j ias -'such ¦ they cbnclusion that before 'the.GbBpela ho; v Biit there is the D^v of^Atrtriini«i' ^^M01^™^!. excludes many an able bodied laborer it is ordained "six days shall thou la- tendbm with .the trumpet /blast/' the should be purely secular' to be>in: bar- Haggadah was written in Palestine of cbmmanded ;andfiistory-&kS^^^JEWlBH OAiwrDiLB. : vvliom we need - in this counh-y more bor and do all thy wbrk, and the nations. arej udaizing^are Judaizedytb mbny;with 'the> greatvAmerican .dpc- in

ig98-!?7-«88. " " ''¦ than the, literary experts. It seems seventh dav shall 'be the Sabbath tb such an extent: that all. liberal men trine¦ lfonday;ja^.,..»Xew M<»oDi Shebflt. : , that this bUHsdirected chiefly against the Lord* "thy God"; hence it could and^ newspapers: at least in: Germany ahd State. I : :: - i ::- : :¦¦¦,: ^ ¦^ ¦^- the: first; Christian enturyJ ; ¦:¦¦ ;¦ , .; ;,. tiah^EasteJMs ahisibficaf'ftri^w.:Iwffit;-;' i&Sffi ate^lf IB°ij -r ^^ff

8' ^fneah a changeable^ Then

M and

Austria^are^ailed Jewish, Juda- \ % : lb the United :; States, and ¦& H Had- :the f Kevi; -Canon ' consulted understand , but we^do ^ribt ;«¦¦¦,S s ! S i^Mj ! .*J e &^\^ .: Poland such o^er illiterate Catho- admits, that irom the Exodus -to'the ized/ or " anti-Christian by any: other pecially in' the State ;6f; Ohio; the original: sources a little more, and re- The Day of Atonement iV meS, Saturday, April .¦3......»N«* Moon , Nisan. , »cs,—the Jews of' those countries are crucifixion the Jews did^ observe this name; Another class of people,: both membersvof :every 'religibuB: sect, and lied a little less upon: the fecit: of mod- at;threef diflerent ¦nlaces iri'tevittll«day?AP»il "ri^y^Paieov^ • ; n-, ^

erate-not

^e^

u^:

w?$? W aelf-same seventh day Sabbath. There Jews .and iGentiles,: lament th« >retro, those who^affiliate with: none.in:pa ;r- : fern critics, he might -h ave Convinced vi2. ^'chapter xv£ -29-34:-i chiij. , Monday, May 3..:.,.*New Moon , Iyar.. need the increase of able bodied men , ja some bonfusioh of ideas in Mr. gression of the religious idea general- ticular; haVe equal rights before the himself ::. ; -;:rf ' :-' . ' :-: - -^v.'' \::\ xxiii., 2G-33 • and' mark this «wS^dtyT

^^V-ffiott

OPU ' -iV8?' i ' :W^»»- .t^^«. * l«*.

: Th,a Gamble-a mind , as indeed what - Sab- ly, the world becoming •steadilyVmore law ind all are equally taxed tp main- v^li-^^^t'^^'reat' l iBi^t^tno cially, chapter. xxv)^. therafSiThnrsday, July l";.;.«New Moon, Tamnr:. : If.,t.he *f l#: ': W?f characterizes that bath:day was kept before .the exode he worldly than: godly;-. reason over- tain.:the':,public schools. It is there- name of Daniel did exist in 'Babylon man; in ; this world that cbuJd%rer' Banday; Jaly.4..;;.,ln.UpendBnc6©ay. : -oM: u those, zealousi senators, would caii not know, aud that the: Jews af- . whelms religion , science obscures faith, fore an injustice to give the teachings in the time of .the ' Prophet Ezekiel: thk twentv'-iafth 'chanter^ bt -LMhir,¦ ' '• «!£&¦*« S':""ffi& ¦' ¦¦' ¦'¦ ' ^ f ¦1;t u : m'?era, fermersrand fer the crucifixion always : kept that If one pays attention to the literature of any seet: the preference and^ -force (Vide - Ezekiel - xiv.,/14;- xxviiv; 3| tb have^^^ritte^by anvbdavl: Sunday; Aur. zs"!.»Xm Moon, :Hlui. ':- " railroaders, they migh t ^evmtormed very seventh day Sabbath — there of this century; he will easily discover them upon the children of parents of .and&usahbalr) "r :A ' :-^' sides>MoB^s or at - anv^ time : amMonday, Bent. a7:.:.;.NewYear. _ that we can make u^ormany more neVer was -a difference of opinion that thkthird nlass is right, the relig- : elf'aenitoillie^b^iKV^'¦' v.¦:¦::'¦:;¦¦':^¦^¦::¦¦ :2. \ That; this VDoniel wrote books, there;-ahd then 'before r enterib^; •6bairvea idsb nrtoedIn« dfty. ' : '.- . ' : : !ttD°rers > and thaL.the illiterate are no abong . the , Jews on this point;:al- ious idea declines, but hot on account 3.:: In the education given in the as Jpsephus reports (Antiquities: x.;' land of Canaan; Then4t:recurs ani' ' - ' - '/ ¦' ' ' •"' ¦' " ' • ' "- " ¦ ' " - ¦ ¦ ¦ • ¦' wrse than all other working people, though they lived thousands bf.miles of reason .and , science exclusively— common schools,; and more especially viii.j 5); who appears '-."'to : have seeii in Numbere xxix 7-11. There a: »«

¦ a t> o •¦ '¦' ¦¦¦! fu01" .w°uld tJ1B, "otestan t Churches from one another, and for long cen- this conflict always was at work '; "but id the :primary:district. ^ Bchools, lies Jhemi:one of those^ books, he further be no doubt it is ai Mosaie iustittilW' ,; ¦*.«: A- B. Conm, is a general thank them/or denrmng them of the juries^without : intercommunication, on accohnt of: the! ever progressive the assurance for the perpetuity: ; of reports (Ibid, x.,: xi. 7)1 was shown tb symbolize that r nafticula'r¦ dr.btr.Vtr^vehng agent and:correspondent of best material for their ;miS onary The Falashees. of ^byEsinia and the freedom to speak and to publish every ohr republican form' of^ goVernment. to^llexabder the Great. in the temple of atbnement whicVistStSthis paper. Any courtes^ extended work. , ; : \. : , •• ¦ ., Jews in: the Rhenish cities and in Ra- person'si opinions ahd views, and the The Republic must have the training at Jerusalem about 332 B. C; V ¦;:.. Decalbg and %ddbs xxxw - It to mm or assistabce given in the dis- . „, . - .¦> - ¦¦¦ . tisbon,. all : claim to have .been there growth of literacy among alb classes,' of the. rising generation- that an intel- - :3i : That the Book of,Daniel as it not intended to be a n

ttecSed bv uTand Sro^atedwhen The latest foreign news is interest "spectively^loiig befpre the erucifixion in the first place; Irthe second place, ligentpatriot«m;,bejnstiUed intbtheir is befbre us,. tpgethw. with Susanhah the priests ihlhe :sar.ctuary oulv j«SS i^orW

P ¦ ing-very. ^6 Russian Pope is af^

5lld rfe

kee^^^ -^opporiuniuy oners. ,

^ . ter Tolstoi fbr spreading heresy; The W Saobathv aj they ^idv in

^Jerus^ inc^ased so ; rapidly with progress^ Posaible; the moment when their iac- lated mto^the Greek and added tb the Therefore itiis nbt mefl tioned^iDm¦ y r ' Sultan secretly^ backed by Germanv iem' n lgch ' e— na -npnie civilization that,most people concen- ulties -begin:.-to ' .unfoldi:'::,lt' 'ia'.,the iddty Septuagintj add this.itijist have been .hi8tb^ 's;It^was-:; 'gen'craliy-bb«niil" r —^— haa^ defied the powers to enforce their '? t^time fthe-C

^^ done

pribt to' the^day^of Ptblem/ therbro^-the;r^: Is ordkr to meet theVchanged con- demands; Thefeer has a .Reichstag see ^rom the Latin classics, :

hence mucb. less .upon , the; spiritual schools are , open - to. every child , but Philomater, «. the,Greek; translator of XSbe:Isaianr68:ahd ;EZekieixl0)^dition of Affairs Ud to but the on his^ hbnds that will not do bis bid- : • , .- ¦.:¦¦.! ¦:.. ¦

ti „,., , ' ,, aff airs. ;^d in

the^hn-drplac^^:^ Ben Sira-s book plainly tells , us-in . the; nothing to/say^ut : it.:; Jhb^L. iM^ic^SL'rWithin t^e reach ding,

yet he does

not dare

to dissbive ^

According to the ; .me Mr, Urn- .must e tak^^ V ™Wf n^¦ c^ Je^fem ly n^uSt as

his advisers ftar that a general / : , -

^^lo°©-^^ aD

^S&tes and Canada we have reduced election would result in the - return 'bf :-"Jhe B»bb?t hot throws, from the turies-the,va8t «aiorityof a lhuman ^4.. The ;teachiug/of:rehgiqn in^- h^^nt^n .by^pne .au^ioiv ; or;it servaubes and-customB^^h^M' ^ul^n'^»w «iffl a socialist maioritv Soain it is said ?"<?nS until at least after tbe^rnc.flx , beings were cut

bff^from all .ideals exr phbl.ic schools is of no practical value isibefbre bs in two' languages. '• It is Ato'nemfenti alth"ouiE:tfcbig^^

clerly and laity teachers Tnd mer- the Cuban insurgents and asks the year, because it commemorated 'their h™ ^,^d

eal

to Jive for.

bo

the poor, chanicallv

^gone through;with: bythe mthe v^ry dialecMuenepoken atthe yery Hey-De^takeB-nb uoticebf il

^nnt 0 tl,Pr» TO;i'i S ^Lti™^. eood ofiices of the United "States to freedom from. Egyptian slavery on that down-trodden masses clung to the only teacher and not listened to by the. ptf- court of Nebuchadnezzar (Daniel n., ^On ::the vwholej5 it is^impbsaiWe t

it W -T«m, ' ^m^tSS ASa\vSryibithrS^iSlrS wlffK-Of] as^fore and S rct tedKtoSS Ku^S^u^S

sSrk:

^ f ^W m. f l f ^^m. fefc Wl M 'l * f^yii.,9 to m^m^hm^^both banera to one address S4 00 New York and a great gain for the days aud two Sabbaths. The. six work- of freedom and progressive civiliza- e the strength of: the plea; the attenpleWhile reducing Or nrice of^he naner insurgents ^ta Tampa and Key West; days followed the day of Pentecost 8ah- tmn, the

^millions

^discovered^any nominations.: The: home, and the; Besides, in the Aramaic, portion Pan- ju stifirj atiobii^ thisvrbboklet ; !¦J.V;i« ««i ;«-(ISjr :!-I.;L^TE AH of which i« for^ todav ¦ tomorrow hath, whicK wonld bring the next Sab- other ideals worth hying for, :- In the church Sabbath-school are where re- iel is spoken of,in the third ^person , has to say^ anythibe: hibre' cdnvirim

maintained^ S ScaSe iriMthe the iews Ltories will serve us a frbsh thatSinKSalS o^future will be what it has been duirine and enti rely diflerent batch of hot tel- of. the Sabbath day at Pentecost to the the human family, , i ... tastftatT^awi^,l» ght If the Very Reyerend Df^a^-.- .-uf -^m T m^^> 'Oliitia^

tv^sr^rht^^tl^^NowhSErSsc^__ : . ; ¦ ¦ ¦ ¦¦ ' - . or blame them for their failure to perfect cycle in itself . The last week of of__the society - iij which he lives. He has iovS: Blace; been ,a«carded, the.' immense, majority of .scholars _ A^dl f a :^ ;t0= learn what is actually being said arid years in each j ubilee period contained is' subject to the law which governs >

¦¦ . ' •',, , * •', ;. . v - . he follows. . . . ,. , . tlnvt there is going to be im interotiThe congreeation in Boston ac- done in recent meetings of diplomats six work/years and two Sabbath years." aooiety. . He cannot escape it, howev- fTHE BIBLE ANP THE CHILD. Still; this , l? of very htfle . impor- litigatioii ^ in the New-York comtsm

comnlished the chance in the minis- or in territories from which their ' If the reporter ofthe Tribune invent- er he may isolate himselE-or be isola- ' / ' .- , ^ / . ^~tt _; ' .'^-' ¦ ,;- . ¦ ;.;. ¦tonee to .tbe.-OW Teste.ment Vanon, the amonnt ef^Mance.ou the lifji

terial office in the last general meet agents are excluded, but raiher be- ed this argument, he is guilty of ted. When all were robbed - of the ^The ^ry tteyerend^ W.

^ing. The Rev. Mr/ Lasker, after cause we condemn the nefarious prac- murder with intent malice and fore-, human ideals but one, the Jew, in or D, D.; Deani of Canterbury^, is_ the a prophet. But suppose it be proved ^ : Sj " S;many years of faithful 'service t3 this tice of manufacturing news where thought; it isa wicked satire on good, outside of -his Ghettor had but one hrst .in the httle volume, '* Ihe Bible that .Uamel^s a book ot nction-^-it

is, a^th, 011 Dec 20th; - The qnestira

congregation Retired on a pension they have no reports. The practice Mr. Gamble. If the said reporter higherideal, and that was hV^and is now Rabbi emeritus and Rabbi of stating boldly as undisputed fact pleads not guilty, then the fallacy and In Avhich he happily included his vast what :he calls " Higher Criticism^ what influence does; that have upon Relatives of^ the ^viie contend to flSamuel Hirschbere hitherto the co- what is merely the wildest guesswork folly of this argument are 'suicidal to religious literature and his elevating^ Teachera.he thinks, and supports, his the. other books of the Bible ? If this

^n^ ; ^^

0?"lSadjutor^B now thl'officiating Rabbi ia becoming the rule rather than the Mr. Gamble's theology.^

The Pass- recollections of past glory, When the opinion. wU^ wguniente^shpuldv >x: P°e ^. j ? spuriouB^it does

^not.fo^

of that oldest and largest congrega- exception in regard to foreign affairs, over has no connection whatever with world changed, the Jew changed with ppund the Bible in the Iignt .ol this low that all or any ot the otherB are. ;iBW:.;W6nld Tdebide1in favor of 'Mititibn of Boston Rev Mr Lasker has It is not safe to accept any report ot the weekly Sabbath, although like and in it. Like the society which eri- higher criticism. The argunaenta are The* Daniel argument as a jii stifica tiyefgViaudervthe presumption ;th«f Bdone eood work in the temnle to oiir European happening until it isverified. every other feast ordained by idoses it , circled himj he saw other ideals worth neither original nor concluaive. Nor tion for surrendering; the ;Church; hnsband^ipg^enei^y^^^*rSSon^efo^yS'long^ , » *$* \

Sabbath or a ;time, of Hving for , and his religious ideai be- do ttoy^

concero' us much,.M ;the ^^and retires an honored and beloved „ ' *' T „ ' «8t» In the secon^place Pe

?tecost came less intensean^

teacher in Israel, ' Pkesident D. B. Jqbdau of the being on the fiftieth day after thefirst In this sense, Judaism, like other^ re: Christian conceptions of the Bibleand <it appeare the ^^'* ^

Leland Stanford Junior University of Passover, came at the beginning of ligioris, declined "in"' the nineteenth Christian methods of exegesis, the the deficiency of this argument, there: that ai similar: ^ijaestioh -was^aiKtf' * ' : appears in the January number of the eighth week, and there can be no century. The Jew is no more and allegoric method of Philo excepted, fore he adds^ another, ;ahd this lays in the Babbinioal law^ abotat eigW

Hebuman. the magician, was a Jew The Forum with an important article weekly Sabbath at the beginning of a perhaps no less a Jew now than and this was never adopted in Juda- bare the main object bt that Bdhool, ^ h undred /y^ yagQ^in^e MleWJin ieUgion, b«/ he never grew weary in Qn "The Urgent Need of a National week, as said in the Decalog, six days: the Christian is in comparison with Um. ' ^^hioh « t° overthr^^^ ^Hrwasnoif°onlyTromPM "Smo University." The subject is well thou shalt labor and the seventh day his .ancestors of former centu: _ The Jewish conception of the Bible vor of ChrUtianity. A main point in ¦SKta^S^&ii^Srf*employ his wonderful talents on behalf handled , excellently elucidated, and shall he Sabbath. No Mosaic law ries, a Christian. The consequence is laid down in the Apocrypha of the Judaism agaiust the Chrbtian dogma dhildrea^:pof all benevolent purposes. Peace to his strongly supported by sound argu- can go against the Decalog. Aside of this , relaxation was that the Jew Old' Testament arid in the Talmud, of redemption is the Day of Atone- rnina : -.:'6lt4: onaB:>5tliat; M'»yashes.— Morning lime*, Selma, Ala. ment. Very,little could be added to of all this, the Pentecostand the Pass- unloaded observances and precepts from (the oldest post-biblical age down ment. This makes all other modes of. !ue?'^Wai^J il

la

^?8J """wwIf our contemporary had been well the masterly effort. It is only one or over have no connection whatever which in other days he considered .ob- tp the sixth Christian century ; and atonement Buperfluous. It is this not onl^"-1 ; SS» iSd aiiipha"informed he would have omitted the two points which might be discussed with the Sabbath. The year of re- li^atory j others turned skeptics, ag- this is ^perfectly rationalistic, so that very point which the Dean makes propertyybnt alsb:the dower (Kett^. but. Whenever all non-Jews have in this connection , to which President lease was every seventh year exactly nbstics, or eveb rank atheists, indif- Rabbi Joshua ben Chanahiah. (begin- against the authenticity of the Pente- whteh ^-w^learnt to give as large a share of their Jordan did not refer, viz. our inde- as the Sabbath was every "seventh day. ferent to all religion (some of the ning of second ebntury) could exclaim touch. Here is the Book of Leviticus, lawi :is"'tb^^ ibpeive f rrbm harcdSW

Income to charity as Jews, there will pendence ot Europe, and our duty to The jubil ee year was added to the 7 latter became Christians), just like In the academy of Jarauia not only says the Dean ; in it the Day of Atone- ¦ h^^*if. ¦y¦ t*tet¦' 1",!' ^"t^be no more need for public—that is, onr own people. Itmust be our poli- times 7 years to make the era year their neighbors, moved by the same that miracles prove nothing but also, ment is.ordained, and in it only, out- JJW '¦|M^l^.

B jj ^"vn

,^r;imunici pal or state,—charities of any cy to become independent of all for- in round numbers of 50 iu place of cause exactly. The question is, whetV " We caunot be guided by the JJaift side

^ thereof there . is no mention of came 'the sole-.libir: tb : her1i«oFkind. Herrman's charity vraa the re- eign nations, which we are not yet, the century, as we count now. The er that unloading is injurious or ben- &°l'~the voice from heaven, the it; it follows that the book itself is of Theyeohobl bf Shamai held that

^suit of his early training in a Jewish and will not be as long as we are in- whole argument of Mr. Gamble isa eficial to Judaism. Our orthodox supposed Holy Ghost—^tb which is a later origin and the Day Of Atone- there is ho:home. tellectually dependent on the men theological fiction veraut historical people maintain it is injuriousand our added there, "The law was not given ment m na divinely appointed institu-

^• * ¦ ' and schools in foreign countries—as fact, futile and worthless. reformers hold it is beneficial to the *P the ministering angels, it was given tiori ,of^^ atonement. The Pentateuch , iug-W^^The Austrian Parliament at the eve long as our foremost sons and daug ht- cause. We can only agree with the to us, and _ we must understand and he advances first, embodies the handi- 0f t],^^^^of its dissolu tion , contrary to all ex- ers must seek in Europe what we can The reporter of the Tribune further- latter, because we hold that a law bf expound it, basing upon the Scrip- work of at least four diHerent write|-8 -Ai nl#:j^iBi^y^th.VltBi;ft6^MNpectations, rose to the height of the not or rather do not offer them here, more informs us, that Mr. Gamble history forced us into this position, tural »ext, 'The Heaven is God's heav- and contains at least three varying ; B*Babr l;,. hat-wsituation—we wish our Congress would It is not only humiliating to our na- wentiife all the learned professors of and we believe in the indestructibility en , and the earth he gave to the strata of legiBiation/^p.JlU). Certaiu-: ?p^? M^W iiii0—an d enacted a number of highly ben- tional pride ; it is also weakening our the theological seminaries in Chicago of Judaism. children of man.' ly, we Bay, the Pentateuch in its his- her rdaVy but'on the other 'Weficial laws. The salaries of teachers standing before the world , and with —and their number is legion he says -— _ From the aixtl^to the tenth centu- torical parts contains documents-older his relatives 'cannot • be coii)i»iI»!|was considerably raised—our teachers it the power of free government. In —and all of them approved of the The anti-Semites

^ maintain the na- ry Judai«ni was jperfectly Talmudical, than Moses, for instance in Genesis"; pi\y to them the Kethbba (tM°M|

could stand it , too. All tuition fees iu the second place, it is undoubtedl y gentleman 's ingenious argument ; say tion is Judaizing, is Judaized , with- with the exception of the Karaites, and older than the compiler of the widowhood)." . " .. ' . , -&j kthe colleges and universities of the land the duty of the nation to offer to all , all of them including Dr. Emil G. out investigating into the causes of They deiiied. the authori ty of the tra- Mosaic documents in the three-middle ' '¦BMA ^'0pini°?" - ?i

H,ir^leo1f M«iS3

are abolished , the higher schools are poor aud rich , an equal opportunity Hirach. Now we do not know what these ph§nomena. In former days ditions, and held also views of their bo°ks of the Pentateuch, especially in ^"free, the professors are paid by the to attain the highest that can be at- to admire most, the reporter's audaci - rthe Jews were ' chiefly the merchan ts own concerning the Bible. From the Numbers. No doubt there are three the 'Gode of Shhlchau Aitioh'government—what a blessing free col- tained in science -and culture ; to ty, or the pleasant politeness of those and bankers of the land and contract- tenth to the sixteenth century the strata of legislation in it, the Sinaic, Ha-bzer XG.,; '.ft'" : '. ':. :¦.

^leges and universities would be for bring out the American miud to its learned gentlemen , who did* not tell ed the habits and turn of mind pe- great scientific exegetes and commen- the laws made in the wilderness during Tbis opinion would, h'nv^aj^thia country .' A commission was ap- full capacity, and thus enhance the an honorable man to his face , "friend , culiar to that -class of people; while tators.of Holy Writ rose among the the sojourn of Israel in it, and the "¦c90rdirig: to the *a "}5',,u h ¦»nointed to * urge upon the imperial wealth of the nation , and its glory, this is,,rauk folly." We could not peasant, burgher arid knight kept Jews in A8ia,Northern Africa, Spain , legislation in the plain 6? Moab prior j the amount of tlie life *&&

government the necessity of establish - We need not only a national universi- possibl*' presume Mr. Gamble imposed aloof from this kind of occupation and France, Germany and^

even in Po- to enteringlhe land of Canaan. The is as yet; in possession of n«ltlier(ing a hi gh court of arbitration with ty but also a free university , even if upon the reporter. We might persuade acquired other habits and other turns land; that gave a scientific: support to Rev. Dean does not tell us how this the contesting parties. Tll0 Ifflr[jall other civilized nations to make for- it costs teu million of dollars annually ourselvps to believe that some Protes- of mind. Then, they called the" Jew the-rafibnalistie understanding^f the affects the authenticity, veracity or ciBiou in the present cuso wun^ever an end of war—just as we are —so much it must coat to be a nation- tent preachers subscribed to such the- and the entire English nation a Schodi- Bible. The commentaries and treat- divinity of the Pentateuch, and wf f.0-re' bri° vl° diT> ? ' 'be mmdoing now in connection with En- al university , worthy of the nation, ological fiction versus fact, a nation 's ervdlk, a people of traders that live iseenf those writers remained author- could not guess, hence also not diaOUSfl and her relative* Miel7)tner,;::gland. Other liberal enactments of Poor Austria in the last session of its history, but Dr. Hlrsch could not only to make money. Now the whole ities also in the dark ages of Judaism it, as we find the hiatorical data IJebrew Union <ty<&leas general interest passed the Par- parliament made all its universities possibly endorse such nonsense. Here of Germany arid. Austria having be- from the sixteenth tb the eighteenth throughout the Pentateuch without r— ¦. -¦, " » » ¦*—~ZT\ ?liament almost in its parting hour ; free to all without taxing any student we stop, for just now we receive the come industrial countries, is a Sduuli- centuries, when by Moses Meridels- contradiction and all of them re- The Btl ITIonolas Hot*::.:saving the reputation and honor of . that seeks higher knowledge. With Tribune of the 29th of December, and ervolk, as in Yankeedom and^ England sohn. his colaborers and successors, affirmed in the later books of the ";v: " ' ;• "-. - . ^]the polygloticempire, and all received these humble amendments we sub- read the objections of Dr. Felsenthal, the raging passion and motive power they were brought again into the fore- Bible. Furthermore, we find all leg to St. Lou^ fa .ia modern, f vP^,the sanction of the emperor Francis scribe to the motion of President the self-correction of Dr. Hirsch and is to make money-^the character of ground . Judaism was at all times ilalionsJnJhe Penteteuch growing ^^^o^S^^j^^m aneJiiSJoseph. ' Jordan. the refutation by many Protestant that people ia judaized, as the anti- rationalistic. Therefore the learned from theBtoe fundlmental principles ftatMtl W iwdTOWt&^W'