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2017 61 242 300 75
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rahmaniamirulhasan
@gmail.comAnjuman Taraqqi Urdu ( Hind ), A/c No 0158201000018
IFSC: CNRB0000158, Canara Bank, D.D.U. Marg, New Delhi - 110002
0091-9212-439448
110002- 212
(Cell Phone: 0091-9560-432993) 110002-
Printed and published by Abdul Bari on behalf of the Anjuman TaraqqiUrdu (Hind), Urdu Ghar, 212-Rouse Avenue, New Delhi-110002
and printed at the Asila Offset Printers, 1307-08, Kalan Mahal,Darya Ganj, New Delhi-110002,
Editor: Dr Ather Farouqui, E-mail: [email protected]:[email protected], Ph: 0091-11-23237722, 23237733
General Manager (Admn & HR) Conrpak Ltd.Plot No. 11/26, Sector 20, Korangi Industrial Area,Karachi, Pakistan, E-mail: [email protected] Phone: 0092-3002-164282
21, Whiteleaf Crescent, Scarborough,Ontario,Canada MIV 3G1, E-mail: [email protected]
5 7
12 29 37 50 83 92
98
103
127
134
143
160
170 1863
178
5
6
7
1990
8
(Public
Intellectual)
9
Activists
(rankers) —
—
— —
10
——
11
2017 4
12
13
14
15
(Gerald Prince)
Story Story
(Intuition)
(Intuition)
Action
(Lukacs)
(Point of view)
16
(Truth)
(Idealism)
(lyricism or drama)
(sinking to the level of mere entertainment literature)
The danger can be resisted only by positing the fragileand incomplete nature of the world as ultimatereality by recognizing, consciously and consistently,everything that points outside and beyond theconfines of the world.
17
(Robbe- Grillet)
(point of view)
(universe of signification)
(solid and immediate)
(Wayne Booth)
18
(Ian Watt)
(French Realism)
(Realism)
(critical, anti-traditional and innovating)
statement
19
(Tzvetan Todorov)
(Discourse) Discourse
circular
(non-human) 20
21
22
Ideal Truth
(value system)
Closure
23
24
(Dostoevsky)
The Bad Girl (Mario Vargas Llosa)
Provincial
25
26
(Dostoevsky)
(James Joyce) (Samuel Beckett)
27
28
—
200 168
1901 29
1997 13 (97)
—
1949
29
—
30
1963
31
1988
32
33
2010 1949
193824
34
(Phoenix)
—
— 35
36
— 55
55
55
37
56 32 100
1940 1880
26
38
1993
39
1997
1940 1940
26
55 (32,000)
(16,000)
18
40
(headword)
1
2
3
26
41
(80,000) 1987
1987
55
9 18
42
18
47
1164 18 26
9
47
43
44
45
46
(adverb)
47
~ ~ ~ ~ ~
Dictionary of Indo-Persian literature
48
17
~ ~ ~ ~ ~:
Dictionary of Indo-Persian literature (Nabi Hadi)
49
(1833-1903) (1797-1869)
1863 22
(1895-1971)
1939 (1896-1984) (1852-1933)
(1883-1940)
(1883-1976)
50
(1873-1938)
(1922-2010)
1943
51
52
1942
(1912-49)
1942
53
54
(1912-49)
55
56
(1927-78)
(1930-2011)
57
ruthless time
ruthless time
public property
involve
58
59
60
1943
(1926-2011)
(1927-2006)
61
62
63
64
65
66
impressionist
67
--
(1914-76)
68
--
69
70
71
72
73
symmetry
74
75
1942
76
77
78
79
1935
(1943)
1989
80
81
82
83
84
85
1976
86
87
88
1985
8 1985
89
—
2014 2010
90
91
1899
(1956)
22
92
(1963)
(1970)
(1995) 2000 (Annual of Urdu Stories)
2012 Madness of Waiting
scanned copy
2012
1899 93
1857
1858
94
sequel
(1896)
1896 1899
1899 Fool's Day
95
— —
~ ~ ~ ~ ~
Madness of Waiting, Krupa Shandilya & Taimoor Shahid, Zuban
Publications, Delhi, 2012, p. 23
96
56 2002 16
Madness of Waiting, Krupa Shandilya & Taimoor Shahid, Zuban Publications, Delhi, 2012, p.1
19 2002 16
75 1970 15 2002
8 7
90-91 1970 103 2000
Madness of Waiting, Krupa Shandilya & Taimoor Shahid, Zuban
Publications, Delhi, 2012, p. 23
2000
86-100
97
(Arrivederci)
98
Bayswater
99
—
100
101
2004
102
103
104
WIT WIT
105
1977
106
1962
1980
107
108
54
109
110
(ANTENA)
111
(Suzuki)
112
(CUBIC)
35
113
114
115
116
117
118
58-59
1962
119
120
121
2012
21
122
1993
1936 15
123
64
64 63 63
40
124
125
126
Little Theatre Group
15
127
St. Josephs' College
1995 1994
Motley Group Waiting for Gudos
adopted Motley Group
As You Like It
Marx My Word 128
Waiting for Gudos
Sons of Babar
129
2016 Woodstock College
Sons of Babur
Sons of Babur
Waitng for Gudos
(Yale)
130
Real shows and dramas
1970 1960
131
(1963)
132
30-40
50
133
–
27 1964
25
134
135
75
––
196427
45
1964 27
136
–
137
1929
1930
1930 26
1933
–138
139
––
1938
140
––
1928
141
142
(secondary scholarship) 143
The Language of Secular Islam: Urdu Nationalism and Colonial India
Mount Holyoke Kavita Saraswathi Datla
College
144
1916 Sheshadri botanical terminology
(1896-1941)
Our scientific nomenclature, expecially in the naturalsciences, is little more than a string of mnemonicwords to students who have not a smattering ofGreek and Latin, from which language most of theterms are derived. For instance, when we know that'dorsal' and 'ventral' come from the Latin 'dorsali' and'ventralis' pertaining to back and belly respectivelythese terms live in our imagination: otherwise itrequires a continued effort of memory to use themcorrectly.
2009
86563 3301
1917 14 80364 56256
1930-31 1210061924-25 145
1917 255316
1928-29 (1872-961) 15
457 1947 1917 31 426 306 395 457
306 395
communal language politics
traditional communal problems
epistemologies
Formations of the Secular(1932) social
toleration peace
representation of citizenship political medium self
gender class 146
religion polemical normative
historical object
newly defined common good
Barbara cultural encapsulation Metcalf
147
19351917
(1889-1961)
(1886-1967)
(1817-98)
148
Thomas
1835 Babington Macaulay
dialects
s c i e n t i f i c l i t e r a r y information
149
i n t e l l e c t u a l
improvement
diffusionist
western
nomenclature
Gauri Viswanathan
mask of conquest
150
elites western scholarship
educators
quotidian worldly
1905
(1889-1937) 1922
151
1936
...Many years ago, my old mother, who would beconsidered uneducated... happened to be living withme in a place where bubonic plague had broken out.At my request, as a precautionary measure, she hadherself inoculated against it. When the fever and painwhich sometimes follow such inoculation had lefther, she asked me to explain to her the priniciple thatunderlay all inoculation. I thought over the answerfor a few minutes and then had to confess to her thatas she did not understand either French or Englishand I did not know enough of my mother tongue forthe purpose. I could not explain the theory of it toher. Thereupon my mother looked me straight in theface and said: "My son, of what use wil l youreducation be to your country if it does not enable youto remove the ignorance even of her of whose verybone and flesh you are made?" I leave you all to guesswhat my feelings must have been at that moment.
152
...I will give you an instance. In the early stages of ourtranslation work, I happend to be in charge of it, andwe came across the very ordinary geographical term"watershed". Never having studied in our own mothertongue properly, we did not know how to render itcorrect ly into Urdu. Now, our commit tee oforientalists coined a word which sounded to me verydifficult. Our great authority on Persian translated itby the term "Fasi l - i -Ab". I said to h im thatthree-fourths of the idea was correct but thatone-fourth of it was wrong. So, that word was putaside for the time being.
Five weeks later one of us happened to betouring in the Marathi districts of our state, namelyAurangabad, the whole of which district containsminiature watersheds. On asking a farmer: "What doyou call such hills?", we learnt that they were called"pan-dhal " , which is a l i teral t ranslat ion of"Watershed". In this way we were able to discover aprecious term. Perhaps, I ought not to say that we"discovered" it, for, it has been in use for hundreds ofyears and we were ignorant of it, simply because wehad not paid any attention to our vernacular. Thispoor villager was thus able to show the way to ourcommittee of learned Orientalists.
153
(1896-1943) (1832-1910)
1857 Fort William College
Native Medical Institution
1845 1843 1862
(1878-1931)
(1890-1964)
(1860-1929)
mauryas
The Early History of Vincent Smith Oxford History of India India
154
Buddhist India T.W.Rhys David
Puranas
Peter Hardy
Dravidian civilization
155
intellectual forms
shared secular future
regional linguistic identities
(1905-62)
traditionalist modernist
logic of secularism
secondary literature
registers theologi cal legal of Ind ian I s l am
authoritative practical ethical
secular nationalism
c y n i c a l 156
self-interested
Rajeev Bhargava
Communal conflict
~ ~ ~ ~ ~
MUSLIMS AND SECULAR EDUCATION: THE BEGINNINGS OF OSMANIAUNIVERSITY
REFORMING A LANGUAGE: CREATING TEXTBOOKS AND CULTIVATINGURDU
MUSLIM PASTS: WRITING THE HISTORY OF INDIA AND THE HISTORY OF ISLAM
157
LOCATING URDU: DACCANI, HINDUSTANI, AND URDU
SECULAR PROJECTS AND STUDENT POLITICS: 'VANDE MATARAM' INHYDERABAD
FROM NATIONAL TO MINORITY SUBJECTS
review article
The Language of Secular Islam: Urdu 2013 University of Hawai' i Press, Nationalism and Colonial India
Honolulu
158
159
160
322-23
322
161
Anbivalence
(Colonial Discourse)
323
162
327
163
(despositsm)
164
329
329
Respect
165
330
323
(unstable) (stable)
166
339
338
167
334
336
337
168
342
341
169
1863
1863 1863
1300
1863
2016 16
2016 170
2016 175 1841
1863
1862 1841
1863 6
20 1863
1863
171
1841
1821 1095
108 1070
1095 1254
1838 1054 1841/1257
7 25
1254 1054 1841
1090 1070 1093
1096
1847
1159 74
172
1861
1861 8
1863 9
1862
1863 173
1860
1863
1861
11 1863
1857
1857
1861
(5x8- 3/4)6-1/2x 10-1/2
3 4
174
12 1513 15
26 142 13927
16 15 146142
1795 12 1863
1863
175
411969
1863
1863
1863
176
1969
1863
1863
1863
177
1964-65
(113) 2015 (639)
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
subjective
194
195
196
197
198
C-29, Hasting Road, Allahabad-211001 (UP)E-mail: [email protected] 114-B, Zakir Bagh, Okhla Road, New Delhi-110025
Dept. of Urdu, University of Kranchi University Road, Kranchi-75270 (Pakistan) 21, Whiteleaf Crescent, Scarborough, Ontario, Canada MIV 3G1 E-mail: [email protected]
Ex Head Dept. of Urdu, Jamai Millia IslamiaJamia Nagar, New Delhi-110025 Department of Urdu, Bareilly Collage,Bareilly-243004 (UP)
328, Eldeco Green's, Dream VilaGomti Nagar, Lucknow-226010 (UP)
21, Methodist Centre, 4th Floor, YMCA Road, Bombay Central, Bombay-400008 E-mail: [email protected]
169, Sector 17, Panchkula, Haryana-134109 Research Scholar, Islamic Research Academy, Karachi, Pakistan
E-mail: [email protected]
Dept. Of Urdu, Jamia Millia Islamia, Jamia Nagar New Delhi-110025E-mail: [email protected]
Associate Professor, Zakir Husain Delhi CollageJawaharlal Nehru Marg, New Delhi-110002E-mail: [email protected]
Research Scholar, Jamia Millia Islamia Jamia Nagar, New Delhi-110025. E-mail:[email protected]
