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Week 17 Genesis to Jesus – The fulfillment of the Davidic Kingdom

Part 2 – The Gospel of Matthew – Here comes Messiah

We continue this week with our study of the fulfillment of the Davidic covenant in the Gospel of Matthew. Scott Hahn describes the first nine chapters of Matthew’s gospel like trying to sip water from a fire hose. And it doesn’t slow down as we get to chapter 12. We begin to see a widening gap between the

followers of Jesus, and the scribes and the Pharisees. His followers are beginning to believe that this Jesus indeed could be the long-awaited Son of David, and the scribes and Pharisees are beginning to plot against Him. His claims about Himself are in fact not only bold, but seem arrogant and over the top to the religious leaders. In verse 6 of chapter 12, Jesus point blank says, “something greater than the Temple is here”. To the Jews, there was nothing greater than the Temple, except God. Jesus’ followers see up close His divine power, but the religious leaders see a rival to their earthly Temple centered kingdom.

Matthew 12:22–30 (RSV2CE) 22 Then a blind and mute demoniac was brought to him, and he healed him, so that the mute man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it they said, “It is only by Be-elzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand; 26 and if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 27 And if I cast out demons by Be-elzebul, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the

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kingdom of God has come upon you. 29 Or how can one enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 He who is not with me is against me, and he who does not gather with me scatters.

Jesus preaches about a house, and city, and a kingdom that are split apart cannot stand. The scribes and Pharisees begin to see this rabbi from Galilee as not only a house splitter, but a city and kingdom splitter as well. Two camps are forming in the Temple, the house of God…those for Jesus and those against Jesus. The same is happening in the entire city of Jerusalem, and all over Israel. They must find a way to stop this Jesus, who is splitting their earthly kingdom apart. At the same time Jesus’ claims about himself keep ratcheting up, Matthew 12:42 (RSV2CE) 42 The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. Those are difficult words for the religious leaders to hear.

Chapter 13 begins a series of strong echoes going back to Solomon. Solomon is forever associated with the Book of Proverbs, often called the wisdom of Solomon. In Greek, the word proverb is translated parabole, in English, it becomes the word parable. So here we go with the “one greater then Solomon” teaching in a very similar way to the wisdom of Solomon as Jesus teaches 7 parables about the Kingdom of Heaven. But what is so interesting about these parables of the Kingdom of Heaven on earth, is what a mixed bag they all portray. Keep in mind Jesus is revealing that His kingdom on earth, though imperfect, is still “one” with the His perfect kingdom in heaven. And I think we can all agree the earthly Kingdom of Heaven is far from perfect. Here are the seven parables of the Kingdom of Heaven. Let’s read them together.

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Matthew 13:10–58 (RSV2CE) 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says: ‘You shall indeed hear but never understand, and you shall indeed see but never perceive. 15

For this people’s heart has grown dull, and their ears are heavy of hearing, and their eyes they have closed, lest they should perceive with their eyes, and hear with their ears, and understand with their heart, and turn for me to heal them.’ 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

18 “Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the Evil One comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was

sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for

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what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”

24 Another parable he put before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field; 25 but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants of the householder came and said to him, ‘Sir, did you not sow good seed in your field? How then has it weeds?’ 28 He said to them, ‘An enemy has done this.’ The servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

31 Another parable he put before them, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field; 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven which a woman took and hid in three measures of meal, till it was all leavened.”

34 All this Jesus said to the crowds in parables; indeed he said nothing to them without a parable. 35 This was to fulfil what was spoken by the prophet: “I will open my mouth in parables, I will utter what has been hidden since the foundation of the world.”

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36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “He who sows the good seed is the Son of man; 38 the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 42 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field. 45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46who, on finding one pearl of great value, went and sold all that he had and bought it.

47 “Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; 48 when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. 49 So it will be at the close of the age. The

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angels will come out and separate the evil from the righteous, 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

The image emerging from these amazing parables revealing the Kingdom of Heaven shows it not functioning so perfectly on earth, but at the same time God’s kingdom is glorious in heaven. All these parables should remind us of a large body of people who are very close to all of us in this classroom this morning, the Catholic Church. We are a body of people made up of the finest wheat, and very destructive weeds; starting out two thousand years ago as a tiny mustard seed, but growing very large; a treasure hidden in the field of the world, and to possess this treasure we must rid ourselves of all our earthly treasure and buy in God’s kingdom lock, stock, and barrel; and finally, a drag net bursting with a large number of fish of every variety you can imagine, some good and some bad, all mixed together only to be separated at the end of the age. That, my brothers and sisters, is the Catholic Church. We can easily include all our non-Catholic brothers and sisters in this image of the earthly Kingdom of Heaven, along with the rest of us.

In chapters 14 and 15 Jesus feeds the 5000, and then the 4000, a picture of what His church will be like. His church on this earth will be made up on Jews and Gentiles from all over the world, and Jesus Himself and be their shepherd and He alone will feed them. The Book of Acts will later tell us it took a while for the Jewish believers, including the first pope Peter, to open the door of the Kingdom

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of Heaven to the Gentiles. But when it was open to the pagan nations, they flooded in and the Church grew from a mustard seed to a very large tree.

And then we come to chapter 16, Matthew 16:13–20 (RSV2CE) 13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do men say that the Son of man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” A question that all of us in this room must answer as

well, who do you, and you, and you say that I am?

16 Simon Peter replied, “You are the Christ, the Son of the living God.” Once again speaks for all the disciples, and this time he gets it exactly right. “You are the Christ”, Christos, the anointed one or Messiah…once again from the fulfillment of the Davidic Covenant prophecies, Peter proclaims for the whole world to hear and understand, Jesus is truly the Son of Man and the Son of God.

17 And Jesus answered him, “Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my Church, and the gates of Hades shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. And once again we echo back to King Solomon and his royal court where he assigned twelve ministers to help run King Solomon’s

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kingdom, with one of the twelve being the prime minister with the keys to the kingdom. This New Covenant is truly a fulfillment of all the other blood covenants that came before, but this brand-new covenant was fulfilled in a way that was not perceived by most of the Jews, tragically most of them missed the coming of the true Messiah altogether.

In chapter 18 the rest of the disciples are given the same power given to Peter to bind and loose, but only Peter kept the keys. Matthew 18:18–20 (RSV2CE) 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I in the midst of them.”

The final echo for this week is Jesus using the word “ecclesia” or church. He said to Peter, “Upon the rock, I will build my “ecclesia”. All of us, believers in Christ become the Church, and the body of Christ in this earth, and in heaven. 1st and 2nd

Chronicles of the Old Covenant spoke of a liturgical kingdom to come centered around the temple. But one greater than the Temple in Jerusalem has come, and Jesus Himself in the new Temple, and we are living stones built upon one another, making this living and breathing liturgy centered on the living Temple, Our Lord Jesus Christ, we are the Church that Jesus established on the earth 2000 years ago.