p\Dqf runoc

rels PIoI4seq] Io erlourrro eql

I

ffiff,;r3;.+l rtrH

'eJaq

paureruoJ ere a^r tBrlt uorlulsutsrl osJen aqr qtr/,r sr lI .alels arlt;o Are8etul egr

Jo uortdulseP E tnq suqddlSoJerq eqr Jo rrontslsueJt ts tou sr tr sE JtsJosur 'aseqlLuoU JellBtu aleredas ts sl'IVJo auo ratdetp ur sreaddB qJrq^\',asJeA, tsJrJ aql'^o1 ayt lo \oog, a\r Jo 111 rerdutlo ul sreaddu suorrtsropv rqr jo Lrorltslsuts4osren s,,te1mor3 '1cr8eru ltsnlrr Jo suJel ur torBJ eql puB Surluanag Jo alers aqlruou suorlllropv ellr uae^\teq suorlulal aql sa^lo^ul looq eql Jo lrud tsrrl at11'G'nl #M :xoumbE a\L:sl;.qay} aW lo 4cfinryaqJ ul paqlrrsep asrtuerd e) nn1ayt lo,pog eql ot ,ria>1tanas, E rret-ll req]EJ '>pomeurer; leor8eu algBr^ e se A1a1os

patuasard sr tuatsri,s slql .urats,ts lnsrlleqeb qsrl8ug uB sanlonul pue saf,rnosrtualeqJ luou pe^rrep por{tatu B sr srrlJ 'ernttsu ltsrrnlrel^[-rBlos paurquorB jo nueC o^At &uemr 8ur1onuryo poqteu r: seQlrrsap 1ooq lltsLus slrlJ

uortJnPoJrul

The Adorations are analysed qaballistically, in terms of the Names of Go,land magical instructions both implicit and explicit in their structure and the

context in which they appear in AL itself.On internal evidence the third chapter of AL has nvo parts, referred to Ra-

Hoor-Khuit and Hoor-Paar-Kraat as twin gods. The subject matter of the one

part is distinct from that of the second, although they have certain elements incommon these are presented from different angles. The Adorations introduce

the second phase of the chapter, but let us remind ourselves just how this

changeover is made, and how the Adorations are introduced.

'The half of the word of Heru-ra-ha, called Hoor-pa-kraat and Ra-Hoor-

Khut. Then said the prophet unto the God: I adore thee in the song -

I am the Lord of Thebes, and IThe inspired forttvspeaker of Mentu;For me unueil.s the veil.ed sl<y

The s elf-slain Anklv af-no"khonsu

Whose words are truth. I inuoke,I greet

TIq presence, O Ra-Hoor l(huit!

U nity uttermost show ed!

I adore the might "f

Tlw breath,

Supreme and terrible God,

Who makest the gods and death

To tremble before Theei

I,I adore thee!

Appear on the throne of Ra!

Open the ways of the Khu!Lighten the ways of the Ka!

The ways of the Khabs run through

To stir me or still me!

Aum! Ix.t it fiLI me!

So that thy light is in me; & its red flame is as a sword in my hand to push

thy order. There is a secret door that I shall make to establish thy way in all the

quarters, (these are the adorations as thou hast written), as it is said:

'(elqet lxau aes) paurerqo ere serueu

o^u ,{tue^rl elgBetunouord rueqr repuor or poqteru EqeuEIE1)A. aqr 8ul,!ddepue 'serueu f,nsrlleqeb jo srolerlpul sB elqBl srqr Jo suunlor aqr 3ur4e1

'uorldnuelur esoJd aqt ur peuorluetu Joop lalJas eqr olrelar pue (srarrenb relos aqt;o) spo8 rnoJ eqt erueu r{rpl^\ seurl eanlt eqt are

eseql 'sJanel ong,&ualg e Bq qlee suorteJopv eqt Jo uoudnuatur rerlncadsrqt SurznolloJ esral eql Jo saurl qrrnoJ pue prrr.{l 'puocos agl 'aroru sr teql6'zz o) I srequnu eqrJo tuns = fgz = uooc JEUcES v ECVI^I ilnvH I

iilnlDl4ooH-py 'aru rlltrn aWqV

iil?DH'tr1311lo a>laus pa8uln g'llr^p 01 asnoH autqi ur\lw\ aw pt1

itlnN g 'mopua14s-tws,it1l nrot15

'l1a4s ku aapam I \raN-DI asrnr (gltnag I $Darq hu mo1t1-nu-sag Kg

insuo1l-Dutn nguV ny4 o t 4 aq1

'n1ua11119'unqayl hlt tuo 1

'r"ooylpw lo pun oq4atp>1tg'*nIpuD DE to asnorlall oiulrcop pnas D apDu afiuy I :aw

aurnsuoJ s,(r"l s11 '.aunu n npq aq7

{ooHIvHvrIoCINVuI{d':IH)JO

I\]nICINvuJOuSnoH':lHI()IN

uooCIIUu:)-csY:ICTYI!

--'{H3N

These are the names of t'wenty two spirits of Mercury and the Sun. They have

a hierarchical pattern that has similarities to Throt but with some differences

related to its use among them. No relation to old correspondences or Hebrew

letters is implied, this is simply the pattern they employ to define their roles.

Note first seven spirits corresponding to the traditional planets, under the rule

of Khephra which are to be invoked at Midnight. Note also how Fortuna. Vireo.Libra and Scorpio form a class outside the immediate rule of the Four Sun G.-,-.

Note also thatAhathoor has dominion over eight spirits, which may be invokeci

at Midday. Two of these (associated with Sagittarius and Capricorn, with theirspecial relationship with the Libra-scorpio complex) are also under Ra, and may

alternativelybe invoked atDawn under His presidency,while the lastthree spirits

are under Tum as well as Ahathoor, and may be invoked at Sunset under His

auspices. The attributions of the last six spirits are complex and

mysterious, however the main attribution to the reflected 'Chaldean

Order' of the planets is more than sufficient for most purposes. The last four

letters of the English Qaballistic Alphabet are not covered by this attribution,they represent the four elements composing 'The lJniverse', attributed to X.

Tarot Genii Correspondences Tarot Trump

MOILOL Void or Zero Fool

ELNAFI Dualitv MaEus

ILTIKA Saturn/Aquarius Priestess

HOOLHO fupiter/Pisces Empress

ALTIEL Mars/Aries Emperor

VOHOPE Sun/Leo Hierophant

ELELHO Venus/Taurus Lust

MOHORI Mercury/Gemini Lovers

ALOI-AL Moon/Cancer Chariot

DIULAL Moon/Fortuna Fortuna

ELSUNA Mercury Virso/HermitALELDI Venus/Libra Tustice

SUOLOL Sun/Fortuna Hansed Man

ELF'IF'I Mars/Scoryio Death

CERIAL Iupiter/Saeittarius ArtRIALHO Satwnf Capricorn Devil

ELALAL Fortress

TINATI Star

DIDIHO MoonOLTIOL Sun

OLULOL Aeon

RIMORI Universe

4

IEIIIV

T'tsuruaaE lo sapoqy arp uotl aa\I orun IIDH

'up\ ayl w Wapno r"ooH-DA pun 'motd ayt w tnopual4s slH ul qiapuats pnyvl'uns aw

lo mopl tr1,3rup4n1ayl w tpDq qI u suaftDay a1i .Lafto $alyaftnu, oyrn 'acuays tt11utnqdayA u,D oyffb aayl olun uafta '8u!p1.l f;r17 ur nty4ays uD oqm aaqi orun IIDH

iaayla\oftur 1 ?r181uplry lo K.ta1so11t1 uapptH arp to apaag 'og-4at1S1 aur"N cq,f cg

lorJ?r{3JecueJ/uooIN-IV-IO'IV

sJoAo'IrurtuegT,t-rncJeIAIIUOHOW

lsn'Isrun€J/snueAOHT!I]A

lueqdorergooTArns!IdOHOA

roredurEseuv/srel^l.I!IIJ'IV

sserdugsacsr47reldn1OH'IOOH

sselserJdsnuunbyTurnlugVXIITI

durnr; IoJBIseJuepuodserro3uueo

:]q8luplnt tB pe{o^ur eq or ere qrrq^\ 'ergdaq;tr }o elnreqt Jepun 'steueld leuourperl er{t ot Surpuodsauoo sturds uales tsJU eloN

ung rqSluplry aql Io srlrlds eql

Here are eight, under the rule of Ahathoor, which are to be invoked at

Midday:

By rlry name Ahathoor, House of theHawk, splendour of rheMiddq Sr.rn, I inqtoke

Thee!

HaiL unto Thee who art Alwthoor in T'lq triumphing, even unto Thee who artAhathoor in TIq beauty, who tra+tellest oc,er the heavens in thy bark at the Mi&course

of the Sun.

Tahuti standeth in His spl.endour at the prow, and R*Hoor abideth at the helm.

HaiI unto Thee from the Abodes of Morning!

Of the preceding eight there are three of which Tum is the co-ruler, these

may also be invoked at Sunset:

Genii Correspondences Tarot Trump

CERIAL Jupiter/Sagittarius Art

RIALHO Saturn/Capricorn Devil

ELALAL Fortress

TINATI Star

DIDIHO Moon

OLTIOL Sun

OLULOL Aeon

RIMORI Universe

Genii Nature Tarot Trump

OUfIOL Solar nafure Sun

OLULOL Jupiter nature Aeon

RIMORI Saturn nature Universe

qteocorfuocs/srel IICIdTlI

uehl peEusHBuqrod/uns'ro'rons

ocrlsnf€rqrl/snue^IC'Ig]V

utureHoBl47ftncrey41VNNS'IE

eunuoceunilod^roow-IV'IruC

dunrl loru.1saJuopuodserro3Iuo0

:sPocuns rnoC eql ,o elnr elerpetutul aql aplsrno ssEIf, E turoJ eseql l,11eu1g

ilr{8lN lo sapoqy aqt wot"t aaUI orun UDH'upy ayl w WaplqD rooH-DA pun 'rno.t{ aql w mopualils slH ul Wapupts pnyvl

'uns ayi to Sursu"Qn alq w ry,nq Qa ut suaninalq aW r,afto $alpftpu oyn 'yt8uaus[t11 ur DE tr,D oqm aayl olun uafta '8ursr"r 4L u, DE uD o\m aaUI orun llDH

iaayl aloau I auo snou"o18 ayt 'ung ayt lo lmpH 'pE, lo aruDu (ql (g

I$ECurocude37urnlegOH'IVIU

UVsnrre1lEe57reldn1-IVIUES

durnrl loru.1sacuepuodserro3!!uo0

:u^\BC[ ]E Pelo ur eg [etu pue 'eg JePun oslB eJB o1\\] esaqJ

iKDe lo sapoqv ayt wott aa\I orun 1!DH'up\ aqi w ytaplqD r"ooH-DA puo 'rnord a\i w mopuayls stH ut Uta?uals pnHDI

'uns aryl lo Suto8umoe ayi w lrDq 4I u, suaftDaH ali r,afto $allaftDn oyn ,Ko[

{:r11ut unl uD oyn aaql oiun uafta '8uni;s hg ur unl uD o\ffb aaql otun llDHiaa\I

illoftur 1 'lasuzl5 ayt lo mopualIs uosrutrr 'uanE ayt to ymDH ,*nI aurDu &tl Cg

The Nature of the Spirits

These spirits like, understand, respond to and can be helpful with alt

matters concerning writing, words, paper, speech and those things concerningthem, such as written contracts, paper money, books, cheques, speeches,

employment concerning these and so on. The methods of calling them also

involve these things, for instance writing of talismans and magic squares,

spoken invocations, ritual in general, gazing at grids of letters, making of sigils.

These things please them, and so other offerings are not generally necessary.

\Uhen they have responded to a request a ritual should be performed, or aletter grid etc. made as an offering or for communing with them.

The rype of ritual, ritual aids including grids, squares and sigil methods,

the various ways of timing rituals and other aspects of working with these

spirits follow later.

Sigils of the Rulers

The Sigils of Ra, Tum, Khephra and Ahathoor may easily be derived fromthis magical arrangement of Their Names.

These three Names of God: Heru-Ra-Ha, Hoor-Pa-Kraat and Ra,Hoor-

Khut - can also be found in this arrangement and their sigils derived. Sigils ofThoth, Maat and Hathor are also to be found herein, and naturally Hoor andHeru as these Names form parts of the other Names.

The sigil of Khephra is to be used in Rituals of Midnight, when invokingthe Genii corresponding to the traditional seven planets. Similarly the sigils

of Ra and Tum, and that of Ahathoor are for use when invoking spirits undertheir presidency at the Solar Stations.

R T K H H

A M P A H

U E A T o

H R A o R

6

eqt SuDIBt dq ('ola plotsl Surznollo; lads rrtf,Erurlf, aqt) uorref,onur snoreqrBqE otur pelranuof, ere 111 rardeq3 ul uoneropv eqr Jo seurl ,{rrlqr aq1

'readde ot trJoJ eJnteu snoruotuJeq e;o lurds [ue orueu {ereu sl op paeu ,(aqr 1p lsourlepo8 aqt ytyn pelJltuepr os sr uercr8eur eqr qrrq{\ reUE ('11 rerdeyJ ,7.Ioog

ryFDW :suo(na6, lDwawal1 arp to plnunl alll ul ef,ueruropad s,t1 pue lentrrsrqt Jo uorlducsap s,AalznorS oslB 3as lng

"leplzn '\rle; elgBIIE^E sr srqr) 'qroql

Jo uorlBro ur In reru,od B st qrn{ n 'pnaypoc lo hsatoyl rc plntsl nQll pellBrlutlt $ suorlernfuo] elqlssod lsaq eqt ]o euo 'ruaqr Jo] slenlu ,aydural, poo8ere PItuBr,i4 aqr 1o SursolC PUE Suruadg Jo slenlrrqns eqJ 'asrn8 uerrd,{8gut '{rncra61 ro/pue uns a^lo ur terll Brueleql to slBnlrr eqr }o euros oturpaterodroJul

^.r,ou pu€ srlnl JEIos uerrdd8g qrl^/r paterJosse ef,uo Lra8erur lerr8eru

ot paloeuuoJ eJB [eqt aours'aln]eu ur Jrueleql,illerruesse eJB sllrlds eseql

Ierrelelt Fnrlu

'Lrncrary pue uns eqt qrrd\ uotureqeqr Jo rred eqr pue EunrroC Jo slcadse rE oslv 'sueleeq aql ur urer8exaq u

Sunuro; lreel, ,fuana ul 4s eJe eJeql qJIqA,\ Jo 'oant aqr Jto uortcunluof, eqlLlletoadsa 'ri,rncra1A1 pue uns ;o slradse te pa{o ur ag [eu s11lds esaqJ

sewrl reglo

'remod Jreql IIUoC aqt anr8 qllq^\ 'sueneaq aqr Jo llnf,Jrf, luaredde s(uns oql

;o slutod eseqt tE PeuJItIe 'Alnouue suercr8eu ar{t ur suodee r eseql sdeqradsI u 'lll/4. eql o1 rooH-Eu se uerorSBru sLIl Jo PullAI eqr qrr^\ puodseJJor olples aq,(eur rtnqeJ pue 'ralrenb qlns qJEe lB JooH-EU rltrl/\ Suop pelo ur sr

ItnqBJ ef,urs 'euragrs srqt ur aoeld rreql e Bq ArncralnlJo rruaC eql .qsay raqflruo{ suolleroPB eqt q8norqr pesseJJe eq uEf, ,{ar1t pue 'ureqt rernodura 1eq1

,fup eqr Jo sJauenb rno; eql sr tI 'ef,uerueluoJ ro; s8urpeag ,helaueld JepunpeIJISsBIJ ^\duns are,(aqt 'llueC aseql op Jeqltau 'Jeneao11 .salcdc,(relaueyd roSunup yect8olortse L{lIl!\ uoltJeuuof, snorlqo ou e^Bq lnq 'Arotsrq 3uo1 E e^Eq

srnor{ puu s,(ep r{reraue14 'sltrtds relncrlred esoql ro; parldrul eq plnor sJnor{

pue sr(ep,{reteueldJo poq}eru etuos ueqt 'tg8yuplyr[ lE pa{o^ul eq ol are s]urds

,,irelaue1d, uanas aqUI l€ql stuapnrs pepurur,lleuoltlperr l,q parou aq IIp!tI

3u1u4a u6

number of letters in each line and converting the numbers into syllables withthe'Wakanaba technique:

XU BA MO LAZE TI\rAOL EL QE XU ELTI MO MO XU EL\rAAL QE UL FI TIIL GU NA TI XU

These are then formulated into the spell belowt

XUBAMO LAZETI\yAOL ELQEXUEL,TIMOMOXUEL,PETI LAOL XU LME,'WAAL

QEULFIjTI,ILGUNATIXU: (N#)

[+N represents the name of the particular Genii invoked.l

The appropriate spirits may also be invoked after performance of the Solaradorations at the appropriate time of day, with such other ritual as the magicianselects, for example the Adorations from the Stele of Revealing. Note also thatthe Opening of the Pyramid includes a brief adoration of Tahuti,/Thoth thatbuilds an image of the god up very quickly:

O thou the Apex of the Pla.ne

With Ibis Head and PhoenixWandAnd Wings o/ Night whose serpents strainTheir bodies, bounding the beyond

Thou in the Light and in rhe NightArt One aboue their moqting might!

10

IIperra;ard aqr - pelerf,esuol Llq8nororlt lltun pesn eg lou plnoqs l1 'sarenbs

ateudordde eqr ur sJenel eqt qrIA\ (lalqet, E sB petuled aq,{eru;1asrl plr8 aqJ.(elBqB)--IVJo qt8IS ar{J, pellBl

ere s1131s eseqt 'pp8 eqt Jo ruJoj aqt ot patf,euuof, 'suoseeJ f,ruorueuu JoC

'll8ts eqt lo pua er{t le aurl troqs ro a8palr E pue Sutuut8aq eql

lE alrrlr B r{tL!\ llSls arp Surqsrlaqrue ,{,9 pe}aldurol sr qllq^r 'll8ls alll Jo adeqs

IBrtuesse eqr suro; g ot Z srettal q8norgr reuel tsrlj eqt ruog euII E Sutcerl'reurof, pueq rq8u uoDog aql uI (gU re o Uel s.reuel aqt utory

ue{Bl sr alqelLs tsJIJ eql uI V eqr uaqt 'eg rapun sltrtds aqr 3ut1onu1 'uzwptB peuroJrad sr uorlerado aqr uaq^\ $ $qt ot uotldaf,xe eqJ 'apls PuBq tg8uaql uo raqeqdle prlqt eql uI rted retlal ornr prlqt aql PUE 'raqegdle alalduoc

puores aqt ur puno; ere srenel or!\l txeu arp fayqe11,k rsrr; aqr saralduof, reltalpuof,as arl] Jo uortrsod eqr ot tl uro{ eurl B pue 'ranal tsrlJ el{t tB sur8aq 1131s

er{t teqr os 'pp8 aqt Jo epls pueq Uel eql uo teqBr{dp aralduof, tsrl} eq} urory

ue{Et aJe etueu aqt Jo sJallal o/!\t tsJrJ aql 're'ro sJaDal o^r1 r{tl1!\ 'salull aeJql

pp8 aqr uo peleadar st raqeqdle aql 'selqe11,i's ranel o \l eerql olul ll ePI^lP

pue turds aqt jo erueu pererrel-xls eq] elBl ot $ slt{t Sutop Jo reuueu aqJ

:s{\olloJ sE PeJeDel sarenbs

drq8re;o plr8 eqr urou paurelqo aq l,lanlreuretle ,{eur slurdg o,t.1[ruaznl aqr

Jo sllSls f,rJleruoe8 ,1euoulpeJl, l'11enba rona/v\oq 'alenbape,\rcayrad enord 11pluns aqr ro ,trncray{ Jo arenbg aql sturds eseqt ro; q13ls Surmerp ueq/A.

guHXNCJf

Voc1Y\NcSI

ZdcA-IguH

I.o!In)V0D

XNCIfZdd

A\WJSII'o!I

A-IguHXNCI

n)VbD1V\NJ

JfZddA-Ig

SIAo!In)V

slr.rrds aql ro} sl}4s Eururelqg

method includes placing the tablet on the central altar and on six consecutivedays invoking over it. After this the Tablet can be used in rituals of this system;for example, tracing the appropriate Sigil of Al-Kabala over the Tablet at theclimax of the Invocation of Tahuti.

A chant or chants may easily be derived from this grid when extended with'VTakanaba techniques. Such chants are very appropriate to operations wherethe void state is desired, or in operations of Thhuti (Eight is the number ofMercury, and this grid concerns both letters and Qaballa, themes particularlyattributed to Mercury). An example chant with suggested pronunciation guideis given below:

AL-KABALA CEMODINA ELOLFIPE GUQE HORIAl-Kabbalah Cairmodeenah Airlolfipay Gukay Hoori

I LSU-J UTr U LELVO-Fr \TAGUXU H O YO,TL.ZEJUEelsu-dury Ulelvo-fee Wahguzoohoh Yoh-eel Za irdue

AL-KABALA CEMODINA OLYO-PEZE QE-AL RIBAAl-Kabbalah Ca irmodeenah Olyo-P aft zay KayAl-Reebah

SUCEJTI-DI ULELVO.FI \TAGUXU HOS o okaylTe e-D e e Yu le-elvo-fe e'Wah-go o zo o ho h

ILSU-JUTr KAUL-rAVO MO\TANAXU OLYO-PEZE QE AL.RrBA.Eelsu dr.rty Cahul-Lahvo Mowahnahzoo Olyo-Pairzay Kay AL Reeba.

Such chants are useful when evoking the Mercurial Spirits, and may becombined with the 'Majesty of Godhead' Invocation found in Liber Israfel(the original invocation, composed bv Allan Bennett, which forms the maintext of Liber Israfel begins 'O thou Majesty of Godhead' and ends 'Every Spelland Scourge of God may be obedient unto me' the rest of the text may beomitted and replaced as appropriate to the ritual in hand). Alternatively, or inaddition, a ritual may be composed involving the Adorations from Liber Resh,

those from the Stele of Revealing and the 'Xubamo' Spell which was givenearlier.

Liber LXVbegins with a splendid invocation of use in Midnight operarions,while Chapter V (attributed to Mercury) of Liber VII could also be appropriately

t2

EI

.g urtsn[,3urryo46 orllplQ'sa.laqds .ny?ry oiut uotru:rsp J,o aulrr,tp ayi Wlm8utqoaQs t'atpo lo suvatP

tnpo rnat p sD 1lam sp poylaut t8nw $K13 Klil Sunpan au oi Pq wyt suoatP Tpraftas

pml I wyi lnumo[ &lu ut aas I (qaam orw utytyrn) o\lple tprrn Surtltorn t'a$n uoog

'aqois a\ sD ,lraq sly oi $ay) slywotl ruam PDaU SIH

'DuDSp p ul uput n lo afvys ayi uo loot ua1i puo tapQs a8wln sn pawaQQn rttl ay1

'bay4or4 01 lutl Suolts p sml aH 'uoout aqt to ty8rl atp tdann Kpu tr

os Drnp ayl sa{tmQ aH 'sassarorQ st1 loEurpunrtapun a1i PuD uoow arlt lo uountq!ft aW

atnbcp sQpt1a11 'spafl pun Eunpryl .tarpty sll 'ttoour ayt lo uortowau a1l e aH

'a^rtf,3JJe eJoru PUE Surrunsuof, alull ssel qloqeq ot rI]aql u^,\,oqs Altuatssuof, sBtl (g'lxoumbg s,,ta1mor3 ul ulvrD\1r,DrpIn7louolta)oftul eql ees) spoqteru u/v\EQ uaPloc eqt qrrd\ rroslJBdluol lnq 'snonprepue peterrt$qdos eq

^luruuaf, uBf, srrorleJedo qlns 'senblutlf,et a^IlJelJe JoJ

ellrqe E eq ot luBeu sr IEnlrJ rBqr Puru ur SuuEeq s^Bl!\IE lsletreleu asaql

ruou pedole ap aq,(1lpuar,(uru 'alueJBeddB elqlsl^ o] uorlBf,o^e sE JEJ os ua^e

'1entu Jo[Eur V'slenlrJ eseqt Suorue eJBId Jrar{t e^Bq tq8tu Eueqf,s uelt{Jougs(eec Jo s^a) puores puB tsrrC egr

^lqrssed lsoprurotc4 nQll;o Suruado eqr uI

qtoqlJo uouef,oAul paur[qr plpualds E sr areql pue (uals,{s srtll qrl^r pal,oldua

Hoolho

Olulol

l4

9I

BlBulI

,4.

\,/

#

"\

w_-XAY

Rialho

I6

LI

B{ITII

t

M" s\,xVxY

/b Erriri+tF{lP. o-RC--\4rY'

Oltiol

{,YElnafi

18

6I

rJoruru

/"

rfV

I

_)+(_ffirY^ l

IY,\ I oidiho

r,AErK'y"4,oUIMohori

&\Y/{a

Aleldi

20

HADEAN PRESS

GUIDES TO THE LINDERWORLD

THE GRIMOIRE OF THE SIXFOLD STARThis small book describes a method of invoking twenty t'wo Genii

of a combined SolarMercurial nature. This is a method derived fromThelemic sources and involves an English qaballistic system. Thissystem is presented solely as a viable magical framework, rather than a

'secret key' to the Book of the Law (a premise described in The Maglck

of tlw Ghebers: The Equinox: BJoT VII.9).

The Grimoire of the Sixfold StarCopyright O Count Abaka 2009

All Rights Reserved.

Didiho @ Justin Bedwell.Guides to the UnderworldPublished by Hadean Press.

wwwhadeanpress.com