1326 Science is not enough.pdf
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8/14/2019 1326 Science is not enough.pdf
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03/11/2013 1326 words essay for civil services exam on Science is not enough
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1326 words essay for civil servicesexam on Science is not enough
Science in the modern sense is hardly three centuries old. Three
hundred years is a very short period in the life of humanity but ev en inns short time the applications of science, its discoveries and inventions
have become the leading factors inhuman life. Every moment of man's
life, figuratively speaking, is controlled by science.
Agriculture, industry medicine, surgery, the method of warfare, means
of communication transport and human comforts has been
revolutionized by science. The secrets of nature have been wrested by
the scientists and the most powerful forces of nature have been
harnessed for the benefit of mankind. If the ancients could rise from
their graves and see the marvels of our time the; would be hugely
bewildered.
They would cut a sorry figure in the minds of the highly civilized,
mechanized, refined and sophisticated life of today.
We have c ome to take the inventions of science for granted. But if we
could travel back, say with the time machine of H.G. Wells, we should
find life in the past a dull and drab affair. The primitive man had to best
heat and cold resignedly. He had to fetch water from a distant spring
fountain. He had to work hard in the fields from morning till evening
Means of communication were few and slow.
Transport was difficult. 1 take an ex ample from the f ield of romance,
the lover had no other mean of talking to his beloved in far-off lands
except through pigeons are parrots. Nala sent his message through
pigeons to his beloved Damayanti. When the clouds arose on the
bosom of the sky and the memory of pa happy days was excited, Yaksha had no help but to cry for the clouds carry his message to his
sweetheart.
"O messenger of mine; whence will thou get mine own tongue and mine
own words to describe what fee.
All this is changed now. Life has become safer, swifter, mo
comfortable, more pleasurable. In the sweltering heat of summer, the
rooms are kept co ol by means of electric fan, which supplies wafts of a
The rooms in modern buildings are air-conditioned. A person sitting
these rooms forgets the scorching heat outside. During winter these
rooms are kept warm by the use of heaters.
ATUL JOSHI
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In the past, people returned from long journeys dead-tired and
footsore, their feet blistered and their body totally exhausted. Now
ourneys are c omfortable. There are all the amenities of modern life in
ships, aeroplanes and railways.
The v alue of science in everyday life c an be judged best from the
application of electricity to the needs of a person in his daily life. T o I
house wife, electricity is more than a maid servant. T he electric press
pressing clothes, the heater for warming water and preparing tea,
refrigerator for keeping water, fruit, and vegetables cool, and various
other electric devices and gadgets are immensely useful to her.
Electric also performs major tasks for us. Electric tools have made it
possible bore into the heart of the mountains, to divert the course of
the given store water behind dams, to dig canals and construct barrages
construct bridges and floating docks.
In the field of medicine, science claims splendid triumphs. Penicillin
and streptomycin are in the supreme wonders of medical science. Most
difficult surgical operations are performed with the greatest possible
ease. Treatment by X-ray or radium is without parallel. Countless new
drugs have been discovered to relieve human suffering.
Even so, it has to be admitted that science can give us comfort but it
cannot give happiness. Our material achievements, our control of
physical forces, our aeroplanes and automobiles, have not added to the
peace of mind or brought laughter back to life, or answered any
questions about here and hereafter. Machines have snatched away
from us the calm of mind and peacefulness of our environment. We are
surrounded by a perpetual dim and dazzle noise and unrest.
The struggle for ex istence hangs heavy on us and we are cracking
under its burden. We have begun worshipping material success, are
greedy for tangible gains and are governed by worldly standards. We
have been caught in the entangling apparatus of money and machinery;
have become violently, restless, thoughtless, undisciplined and
unscrupulous.
We are full of hurry and worry and in the midst of ever- increasing
social and political excitements, there is no time for us to stand and
stare, as the poet says, or to tarry a moment to enjoy the pious
pleasures of meditation and quietude.
The pursuit of science by looking at facts alone and ignoring the
ultimate purposes has resulted in a lopsided growth. It has made the
world jump forward with a leap, built up a glittering civilization,
opened up innumerable avenues for the growth of knowledge, and
added to the power of man to such an extent that for the first time it
has become possible to conceive that man could triumph over and
shape his physical environment. Man has become almost a geological
force changing the face of the planet earth chemically, physically and
in many other ways.
Yet when this sorry scheme of things entirely seems to be in his grasp
to mould it nearer to his heart's desire, some vital element is found
missing. There is no knowledge of ultimate purposes and not even an
understanding of the immediate purpose; for science has told us
nothing about any purpose in life.
It is wrong to suppose, as science does, that the world is a mere
mechanical movement and man a purposeless force. Life is not the
product of mechanical laws like a river c arried by the force o f
gravitation. The current of life derives man onward and upward on the
path of evolution and the driving power lies not outside him but within
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him.
But the scientist does not comprehend the real nature of his driving
power. His electrons and protons do not resolve the mystery of the
soul. Besides, God and soul cannot be treated as mathematical
equations.
Our deepest convictions for which we are sometimes ready to die are
not the results of cold rational calculations. The decisive experience of
a personal life cannot be reduced to formula. Life is not a simple
geometrical pattern nor are men and women merely parallelograms.
It is this sense of the eternal, which must supplement and complete the
knowledge known as science.
Science deals with the domain of positive knowledge but the temper,
which it should produce, go beyond that domain. The ultimate
purposes of man may be said to be to gain knowledge, to realize truth,
to appreciate goodness and beauty. Now the world of Truth, Beauty
and Goodness is proclaimed by the scientist to be no more than a
product of accidental combination of atoms destined to end as it began
in a cloud of hydrogen gas.
For him life is not the designed plan of a divine artist, but an outcome
of the peculiar combination and collusion of whirling atoms. But if weapply a little of ref lection and try to break through the surface of
things, we shall find that things do not move in a mechanical fashion.
All the arguments of the laboratory , the formulae of the physicists, the
smart phrases of the intellectual atheists are shamed into nothingness
when we look at the majestic phenomena of nature, the stars, moon,
sun, flowers, and fruits, hills and dales.
The scientific method of o bjective inquiry is not applicable to all these
and much that is vital in life seems to lay beyond its scope the
sensitiveness to art and poetry, the emotion that beauty produces, the
inner recognition of goodness.
God save the man of science who believes in nothing but what he can
prove by scientific methods. Science alone cannot explain the
mysteries of life and existence. It is with the temper and approach of
science, allied to philosophy and with reverence for all that lies
beyond, that we must face life.
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