10 - Raa - Pages 206 - 239

35
~ _ J ..J J (!.l : '-') D'J:; \jlJ~';. ~'-) to be kind, merciful, show pity, be compassionate (extensive n" clernen t, compassionate * J (perf 3 p.m. sing J <---saw (J )~j; ; . ~i J to see, perceive, think, have an opinion, j dge (per! 2 p.m. sing.) .::;:_i; thou sees When an interrogative ( 1 ) is placed before the word it will be read as ';;_1~1 hast thou seen ~ I $3.\\ (perf. /st. p_ sing . .J I perf J p.m. plu.} they S3.'.1 1 0 6 ~ " - -=---_ J 1:'1; 1 * J < head (n.) ~Jj\, ,:); ( J ) Ltf~ ~J~ ~ j ; to be a chief, the head (of a tribe) [plu, of _::.J_) heads (or hoods) (1) ~IJ"'I~'i' >..... ....... '~_;..-...:.. G ' As they were th heads of sa tans. [37: 6 5] initial capital, (2) rinciple r,('f'.._.,·r'f7·!-!· \' j.N~>"')~.?'-1!,;)<' And if you repent. then vou shall ha ve your capital, [2:279J * _; ; < tenderness, pity (r.n.) " -i u ' , "

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~ _ J ..J J

(!.l : '- ') D 'J:; \jlJ ~ ';. ~ '-)to be kind, merciful, show

pity, be compassionate

(extensive n"

clernen t, compassionate

* J

(perf 3 p.m. sing J

<---saw

(J )~j; j \'~;. ~iJto see, perceive, think, have

an opinion, judge

(per! 2 p.m. sing.) . : : ; : _ i ;thou sees

When an interrogative ( 1) isplaced before the word it

will be read as ' ; ; _ 1 ~ 1hast thou seen ~

I$3.\\ (perf. / s t. p_ sing . .J

Iperf J p.m. plu.}

they S3.'.1

106

~ " -- = - - - _ J

1 : ' 1 ;

1* J

< head (n.) ~Jj\, ,:);

(J)Ltf~~J~ ~j;to be a chief, the head (of a

tribe)

[plu, of _ : : . J _ )heads (or hoods) (1)

~IJ"'I~'i'>............'~_;..-...:..G '

As they were the heads of

s a tans . [37 : 6 5]

initial cap ital, (2 )

principle

r,('f'.._.,·r'f7·!-!· \'j.N~>"')~.?'-1!,;)<'

And if you repent. then vou

shall ha ve your capital,

[2:279J

* _; ;

< tenderness, pity (r.n.) "-iu',"

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VOCA1IULA.llY 0' TilE HOLY QI)RA.1f . . s \ J

last letter, thu~i1;win be written ~hif a pronoun is to follow;

_ ., "J~'" ~

• J . . . . : . . \J i.e. you have

seen it (or) him.

(imperf. 3 p.m, sing.)

hash seen tlut, he sees)

as >~ after

0tJ~;J~1Seest not man (that )

{36:771

iimper], 2 p.rn, sing.)

I r cu ha s: ,~c n (thou sec I

-as '( after

, . t . . . . . ~ 1 ' ) . . . . . . .;'3 f ...../ ~ . . . . . , . ,

( - e - . ! ~~i,;I~!P"'.-Pi.:t~1; . . ?;.11

Did thou not see those who

went forth from their

habitations? [2:2431

(imperf. 2 p. f.) emp,

thou seest

1 :'1 \ . , - : ; . ~i'":: f - : --F - i::J1~.J''' ' ' ' ':I

And thou seest any human

being. ( 19:26 )

Isee (imperf. lsi. p. sing.)

we see timperf, Ist, p. plu.)

a ttached to a pronoun lid 1 S : 1_"- ~-~ ~ -r-1 . ~ ' <_ . . . .

as: .L:.,.....• ! lL._Jl " { " T ' \J

(perf. 3 p ..m. sing.)

'-"'showeth

he showed them unto thee '~\)

t •\

J-

-: " . .(perf. J p.]. plu.) rJ. J

they women saw . . .,' f : ;you saw, you have seen,

observed, beheld

[perf. 2 p.m. plu.)

,~~' _

~a_v:;you seen? '(. " J 'Also r . ' ) \ have you then

seen (or) have you then

observed?

-(perf. J p. Ising.} ~ ' J

she saw

(perf. 2 p, sing.}

hast thou seen ?

I prefixed ( , ) of in terroga-

_.r...\. . . . _ , ~__......'.I

live particle). J ~ r ' . : :, . ' - Iper]. 2 p.m, pltl) ~ J

I .

have you seen 'I

Note: There is another w.ayof expression to say e.g:

hast thou seen or seest

thou? ~l)l i ..e. bethin-

kest thou.

tf::...,(;;),!~~·:)j\i

tlblis) said: bethinkesi Thou:

this one whom Thou hast

honoured above me ')

[17 62]

'!i...you saw 'r. J

Same is written with an

additional ( .J ) after the

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VOCABULARY Of' THE HOLY Q.UKAN IS' . ;

-----,-------------------_._--

beholding with ~\ : s \ ;one's own eyes .;"

opinio~ _ ( n . ) ~')Iimmature opinion u:'jl C s ~ '- .!III' '

appearance (n.) ~~

~;.J1~Gr~Who (were) goodlier in

goods and outward appea-

rance. [19:74]

-.~vision (n.) ~))\

making show (n,)

Lord, Sustainer (n.)

Lord is but a poor substitute

for the Arabic 4jwhichsignifies not only the Sove-

reign but the Sustainer, the

Nourisher, the Regulator,

and the Perfecter. The

relation in which the God

of Islam stands to all Hiscreation is that of Righ-

teous, Benign Ruler and

not that of mere father,

~-(lid.) ~.; means the

Universal Patron, the All-

in-Ali Guardian. Not a

tribal deity, nor the nati-onal God of any specially

favoured race or people.

nor any narrow "Lord of

the hosts" or the anthro-

pomorphic "our father in

heaven" (lid. >LL)

~03

(perf. Ist, p. plu.) iv

we showed

(imperf. 3 p.m. sing.) tv

he shows

(imperf, 2 p. sing.) iv

thou show

(imperf. Ist, p. sing.) iv

r show

(imper]. Ist . p. plu.) iv

we show

show (perate. 2 pm, sing.}

show us ~) show me ~ . ) J--is seen (pip.)

;-.)

JJ-. . . . ~ , " . . - ,

timperf, 3 p.m. plu.) ii ~)Jj'_,._they make show

they will be shown (pip,)

Those who make show.

[1 07: 6J

(perf. 3 p.m. sing.) vi JX ;(they) see each other

; ;J~.1 .... .. r~~:"~~1~;;~

When the two parties saw

each other. [26:61]

(perf. 3 p.f. sing.) vi : : : ; . ' 1 ;

they faced each other

When c h I C tWO groups f a c e d

each other. [8:48]

beholding, seeing (n. v) ' : A ;r . ;\

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VOCARUf.AIlY OF nil';UOLY QURAN

----------_------------

( lmperf, 3 pm. sing.} v ~ft.~

he waits

(lmper]. 3 p.m. plu.] v 5;;'-j.~they wait - . -

....;J~ _ :-_

iimper]. 3 p./. plu.) v ~ ........

they (I) wait, they should

wait

-- J _. -

{imperf. 2 p.m . plu.] v':".J....a!:;,-

you are waiting. , . J I t:;--

( imperf. ist, p. plu.) v ,-"",,:;";

we are waiting

( IJ ;:;~

perate 2 p, plu.] v ~:;.

you wait'

wai tir.g (r. n. I

t Ap-der . m. plu.

w alters

-:~j-:= -;~,J~_:"""

* . 1 . . . . . . . J

(perf 1 st. p. plu.} ( . i : . J "<we braced, fortified .

( . ; . ) ' i k v J; U a ; ~ - ' . ; . 1 : . ;. . . . . . ~.to be firm , to tie, fasten

J

[perote. 2 m. plu.) iii I~}Jbe ever ready! be steadfast!

strings (v.n.) iii~_,J J

_~3-1\.1\-.::trings of horses ~ \ , 0 ~

* t ......

one-forth (fraction)

fours (plu. minI.)

t .\

J I

often (LL), (particle)

oft times, in the Hereafter(lid. J, it my be (Ptc.).

the time may come (Sale.),

perchance (Arh.)

to feed (ii)

to bring up a (iii)

child

J.(-stepdaughters Iplu. n.) '-:-':"• .1

- _ , . : : ,. -divine" (ptu. n.) .j.f\,;j, :" :_S_j. ._ ~ .,. - .

worshipper) of the Lord,

fauhfu: servants of the

Lord

J ......J se e ~J

(perf. 3 p.f. sing.) ..;.$J

<profited

(.r) c.t~Jj ~~{;' - C )to gain, be successful in

trade

profited not ~ ; t . :

~~- . . . . . . .

(perf. _;p.m, plu.] ~. ;-;,:,.

< vou waited \

to wait., . .-~-;~ I'

.J

wat ch for an opportunity

2 0 9

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however slight, over and

above the principle sum

lent, and this includes

both usury and interest)(lid. P. 3, n. 141)

Note: the Quranic transcri-i:

ption of this word is . J I .J,

in the above verses ; also

(J with ~ \ is to be

noted in Q. 30:39.

(perf. 3 p. dual.) assim. C;)'they twain brought up

they (parents) brought me ~C;.Jun or raised me up,

i.e. sustained and took

care of me

. .'" -!t assirn ~j

(imper! Ist. p, plu.)

we bring up

did we not bring

thee up?

(act. pic. m. sing.) ace.

swelling (or) on top

(act. pic. f. sing.) ace.increasing

a height (n.)

* t. ..:;

J-:~_

timperf. 3 p.m, sing) t_.t.-- refresh him self \\ ith frui ts

t;~J ; C;; ;J:; ;,;; <-'__ . . . . . . .

to eat and drink ( . ') '; '-::~ -to satisfaction '-' Y.J.J

~ I O

four (cardinal num.) ~~, I ~j

forty (cardinal /tum.) ; ; ; : . ; 1":_..

fourth ( ordinal num.)

(perf. J p./. sing.)

<.-.."sweltcd

r,» f;; jt~~ ; , : ~ ) 'to increase, grow (child),

augment wealth

(imperf: 3 p.m. sing.}

,....._.increases

in order te get increased

iimperf. 3 p.m. sing.) iv

-- makes increased

m ore increased (e!ative)

i.e. in number, more

numerous

~~~)~ t107,JA community m ay be more

numerous than (another)

community. [1 6 :92]

usury (n.) (.,,)1) ~j\! ..'

(The word .1.~ is but parti-

ally covered by the Eng-

lish word usury which inmodern parlance means

only an exorbitant or

ex tortio nate iteres t: th e

b·1

Ara IC J ' . - - ? . on the other

hand means any addition,

t I •

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VOCABUl.ARY OJ' THZ HOl.Y Q.lIKAN

* r : : r : : J

(pp. 3 p, f. .1ing.) ~;

<.......s shaken

to shake, (~ ) \ ! ,j " & . ~ tjmake terrnble, termble.

shaking (a.ce. v.n.)

[!:j r : : )

calam ity, doom , (n.) 7.~evil kind o r pun ish rncnt.

filt pollution

T . . . - : ; ' \ h1f" ''''\',: '" .~r.tv'-:'_f<~~ :.:;r:.?~~!..:.---:~.V- ~;~.,

Then We sent down upon the

wrong-doer w rath from

the heaven. [2:59J

~.~'.-!J\ollution (n.) J'

}.r!'....!\I,..~~~>'J

And the pollution shun, (i.e.

pollution of idolatryj]? 4 : 5]

" ''" . c. ~(synonym of :r.~') (n,.) ...r-1

< uncleanliness (I)

;G.;~1~~)to d isgr ace an d C . ) " ) 1 : I.;j

d efile o ne-se lf by a sham e-

ful deed, thunder (sky)

:;':II!..bw~. . . . . . . . . '-:,. \ ~- -- ~'" .. . , . . .

To) take away uncleanliness

from you. [33:3::]

!I \

\!~J

dosed up (ace. n.) ~Jto close, (~ )~ ; ( J : £ J:j

be joined together

(perf Ist. p. plu.,) u GJwe intonated (in repeating

o r rec itatio n)

~.;; n ~j;<.1

~ ' ! ' - ; -

: i f)iJ 1 1

to read gracefully and dis-

tinctly

intonation (v.n. >U) ~;

(of the Quran) w ith mea-

sured voice

[perate 2 p.m.) 1Jrecite w ith intonation

~ J signifies pronounc-

in g the word or words

with ease and correctness;

this is the proper signi-

fication but the conven-

tional m eaning is being

regardful of the p laces of

utterance of the letters,

and m indful of the pauses,

and the lowering of the

voice. and m aking it

p laintive, in reading or

reciting.

211

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tCJ VOCABULARY 011THE HOLY QURAN

- : . 1 ' - . - -(perf. 2 p.m. plu.) {-- J

you returned

(perf. l st. p, plu.) G~Jwe returned

i imperf. 3 p.m. sing.)

returns, answers

r ~ ~

iimperf. 3 p.m. pfu.)j.:~J.

they return, bring answer- ~ 1'-

timperf. 2 p. plu.)j~;

you take back -

Why then, if ye are not in

bondage, do you not force

it back, if ye are trustful?

[56:86-87J, '\

[perate. 2 p.m . sing) t5;go back (I)

~jl~~1

Return to thy Lord, [12: 50]

bring back, (2)

repeat

'-:;(~ ....... 'I"_ '·;' It· .....

~~ ~~.J'_l>-J

Then repeat thy look twice:

over. [67:4J

tperate. 2 p. f. Sing.) ~5\return thou

I~ '\(perate. 2 p.m. plr!) -""":J

return you (m . phd

(Allah is addressed by man

in plural instead of singular

as a sign of regards.)

212

wrath (2)

l~~j i ~ :k'J-.:; .~, ~ ~~,J I G. v.,:!~~ V"~\....... ~

He said surely there havebefallen you wrath and

indignation from your

Lord. (7.71J

pollution (3)

of the idolatry

So avoid the pollution of

the idols. [22: 30 ]

* t. c )_ - -

to return, turn

back, repeat, answer, bring

answer, to be brought

b a c k

r e turned (I)

" , : ' _ I \ t 7~1"""' ' ' '-\:1' ' ' 'Wv,,<5" 'YC:- . ) I. J

And when Musa returned to

his people. (7: 150]

brought back (2)

- .. , . , , : I I . . . . . . - : r f . . . . . ' " .) I IL~\::;';'~ 1 - :.:'~~~~~;-'t»' .:.I(,:)y

If, then Allah bringeth thee

back to the party of them.

[9:83]

(perf 3 pm. p/u.l

they returned

~\ , .

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J ( J VOCA8 ULAR YO' TtiE 110LY QUillAN

_ , ' "k ( ~ ' ; " I. 1qua ing 11.) ~.J

~ -~-earthquake (n.) ~]\_. ., _';'

( Ap-der, m. plu.) _ ~,.).I

~~~lv .::;~\ <-to sp read a larm ing reports

(the raisers of the xommo-

tion i.e., th e spreaders of

false Tumours and scan-

dais)

* J ( )]

<foot In.) (o~)

t . , . y~ J . > ~ : ; . :Y ;J -to go on foot

Lrge with foot. [38:421....1_-

foot (lid .. M.A., Pic ..) (n.) . ._r;.)

(walker, derived from

Rgh.)

And summon against them

thine horse and thine foot.

[ 17:64)

tWO feet (n . dual.) ace. ~~

? " " _ ~ , ," ".. ~ . , - : : . . . , . l '' ' . . . . .

",,*~U.S~, . ; . " "~. . :

And of them is one [hat

\\ alketh upon its tWO feet.[1~:.t5J

~ ,~ ,eet (pfu. II.' ~.:

\ - : " . ~ : : ; ' \ : ; ~ . . ' \ 1~..;.J_r-'_(,.; .-,,;+

H3 ve they fee t \\ he rew irh

they \\"31k. [7: 1 9:']

r \r

He said : My Lord send me

back. [23:991

" ~(pp. Ist. p. .Jing.) ~J

Iam sent back,II. _ ,

(pip_ 3 p.m. sing.) ~J.........s taken back

~- "pip. 3p.f. sing.) ~jis taken back

-- J,;J_ ...

(pip. 3 p.m. plu.»)JA>':" J.they art: taken back

- ~ ~(pip .. 2 p.m. plu.),j p.-:;

you are teken back

(imperf. 3 p. dual) vi e;..1~they twain return unto each

other

bringing back (n.)< J ' ' _

~)

\ ''!JIeturn (v.n.) ~

. . ';",J 1 _

(act. pte. m. plu.) v~ Jthose who return -

~ , . ,- ~_.

(11. for rime or place) C : - . . /termination, a place where

one is to go back finally

without return

to quake, tremble

~ 1 3

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r ~ J J ~ JOCABULAR.Y OF THE IIOLY QURAN'

(perf. Ist, p. plu.)

we stoned

And were it not fo r thy

company we had surely

stoned thee (to death).

[11:911

~:;;;. < I~;'iimperf. 3 p. m. plu.)

they (pelt with) stone

..?'(they stone thee !..JY;';. )

Umperf.l st. p. sing.) emf;;; ' }JI surely shall stone

(I shall surely stone.

-~ -~ ~"'1 10-

thee ~ _ );[ )

(imper!. 1sf. p. pfu.) eml

we surely shall stone

(w e surely shall stone

-~"'.JI' _-

thee ( ili:.J J

- -.J ,.. -

-......'II,.;, '..l"

'1~~,,~-: ,,_'...-

v~..?:.J' < I _ j . o o : - _ : " -

ye stone (imper], 2 p.m. p/u ..)

(ye stone me ~;: ' . . t = )

Caution: Thej in " '.~'=". ~...T" ••J

is a short form of (s)pronoun.

>

tpacl. pic. m. phd acc.~ ~;1\those \\ ho 3r<: stoned -_ - -

to guess (:...zr.)

shooting star s : phi, 'I.)

man iopp .. woman) (n..) "~)

And if We had him an angel,We would certainly have

made him a man. [6:91

two men (n. dual) ~ j,~~p<- -

plu. of ~J (J) (n.)

~IJ~;:jf~jM en are overseers over wo-

men. [4:34]

(see lid, P. 5. II. 73)

~\ 1- <jrL -

plu. 4 ....: . J or ...:-;) (2)

walker on foot (Rgh.)

Y~!.ljt;.::\~,.Wlj;jl;~~ ...~-/v,.., :..'.,

And proclaim thou among

mankind, they shall come

walking on foot. [22 : 2 7J

~~JBjt;.)~~~

And if you fear then {pray}

on foot or riding. [2:239]

* ~( J

. ) ~ i > = - u<to 5t~ne (I (1'.i1.) ~ jl

( ) \ l . : - ~ ~ - _ - -.) ,J r - : - J- ~ J

to stone

< to gues~ L~ )

: . Q ~ j ' ' _'~i:to guess, surm ise

to throw air. to t 3)

shoot, !U cur se

1" \ i

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VOCAI3Ul.A!tYOf THE HOLY Q_UIlAI!f

r.::::!III;1O ;I-.)" ';J7 jT-::~ J '~ .-':~·vo!l.,?~f ~~.oI.Zi Uf'(.)J;

Thou can defer whom thou

wilt of them and take unto

thee such a s thou w i It.

[33 : 51 ]' 2 ' ,. . , ~ . . , .

(pact, pic. m. sing.) ft'v"

one hoped for

( p act, p ic .. plu ..>ill) 0ft;;those \IIho arc kept awai ted

defer (o r) put (ii'<perate) < :~1off

And th~;, ~<:!:d : rt.:t ~:m :::_;;:!

his brother off. [7 : I I 1j

*>-.;

(perf. 3 p.]. sing., ..i:-- J<--become wide .

(!l)~:;; ~J ~:;. cs;to be wide. spacious (place)

' . ~ ) ' f ' " .. . . . . . .1..." \ ' : P ! ; . : ' k . 1 i : t - : . r - = ~~J ~(.,""'..I1 ! .. _ ~'->

And the earth, wide as it is.

straitened unto you. (9 : 2 5]

welcome (v_ min.) ~ :;

:\0 welcom e for them .138 :59J

L__'____J~pure wine bl,·'. ~,pic. II.\

We had made them shooting

stars for the Satan. [67:51

(act. pte, adj.)

one thrown off w ith curse

, , ~ . . .a . 5 u ~ . , : \ ;~J , ... ( _ _ _ , . ; > -

Then get thee forth there-

from ; verily thou are

damned (cursed). [15:34]

* J LJ

h()r~e'-; (phi. 1 ? )

(sing . \;,:; border - Rgh.)

And the angels shall be on

th e borders thereof

(69: 1 1 J

~,~,timperf. 3 p.m. sing.) f.'J.

< -s-hopes. expects

(.),--I;-.'"~ 1,;.-< o J ftJ.J '.J _t:';J- .J

to hope, expect, hope for

And he hop t~ the mercy of

h is lord, [39:9]

timrerf. 3 pm, plu.)

rheyexpcct

I ' .!IIrer!. ~. f ' . 1 1 1 - plu.]

~ou c' X ~~C{

-: _ .:J' ~ ..

vr:J

I impcr]. :: {,.III sing.) !I'

thou defer tor pu t . otf I

: 1 5

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r c . ) V0CAIH.:LAJlY o S ' 'rllE UOLY QUit"'!'! J c )

timper]. j·p.m, Jing.) (nom) ~ - ,-

he will be merciful r1 '.

J 1 1 " } . . . . . . . . . .&'J-'I

r+-~!tJ

Those ~ Allah will surely

show mercy to them .

[9:7 1 1

v..............~; ,~~;.fr.)~.J;S_r.. (ace.)

Belike your Lord may yet

have mercy on you. II 7:8 J

r............;'~~~ j! .... J- . : . ; : . . , - . : . - . . . r : : ; " U : : J ! ; l 1 S (gen.)

Th ey said if our Lord have

not rr:ercy on us. [7: I 49 J

t imperf. 2 p. sing.)

thou shows mercy

i perate. 2 p.m. sing.t

have mercy ~

you are (pip. 2 p. plu..) 5;;(or will be) shown mercy

-rnercy (n.)

affection (n.)

- -:1 '~; ~ ... _!", . . :! I~ ), ~~ ....

~;~_.r~lj 6y.J ~~?

One better then he in piety

and closer in affection.

{l8:81]

t pl». of ;:;:; womb)

wombs

most merciful ldmil"el

I,lei. pi,. m, plu. J

those \1 Ill' :1 re rncrci tul

~ 16

. _ -,.

[ * J C )

<pack (n.)

:rJ(J)~J;~jy.~~Jto depart from one place

and to go to another,

migrate

He placed the drinking-cupin h i~ brother's pack.

[12:70J

pack'i (phi. n.) til;. i

* \ C .J J

(perf. 3 p . m. sing.) ~.J< <-hns mercylIS- -. ~-

r:.~:;j ~ ~;:.~;

C.r) c . : . J ;to have mercy on, have

compassion upon, pity.

he has mercy on him. - -oL.i'" '- .~

he has mercy on us

(perf. 2 p. m.. sinK.)

thou had mercy

thou had mercy on him ~ j

(perf. 1sf r. 1 " 1 1 1 . ) G-.Jwe have rrercv

Caution : L;:-; i~lsl.p.plu.

1 1 " < " haw rnercv : G.::; is

Ird. p. sing: attached to

( ~) pronoun. he has

~,'

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J ) J VOCAIU:LARY O!l TilE HuLY Q.URAN r c . J

:L;~ . r - ~ "~E2:J(;_; .GThen We subjected to him

the wind, it ran gently by

hi command. [38:36)

' - - _ * ~_ _: = Jsupport (n )

1 , , _ .

~~&~USO vmd him "ill, me as a

support. [28:341

*,) J J

(perf. 3 p.m. sing.) asslm. ;J

<,-_gave back, (to return,

to refer) 1~;7.~J

(,j) i,)p/ .;t:; ;tc send back, turn back.

reject. r(fuse, repel_ ,

\J '':_-;-(perf. 3 pm, plu.] .assim. .....L

they gave back

(perf. Ist, p, plu.} assim. C;;;we return back

.- ~~ ,,_ \ > -!J -assim . c»J- (aee.) . J : ; J J.

they give (illlperf 3 1 ' . 1 1 1 . plu.i

back. rerum, refer

imper]. 1 st. p. plu.]

,\ e ~I\ (' back. return, refer

~;!. ~

i(,!'. -' " . 1 1 1 . ptu.) assim, I.p Jthey were returned, taken

be

t" , '.

" . ,b.,l

::;-

And Thou art M ost M erciful

of m erciful. [7: L 5 11

r: -~II"- ""1"~J:!I?-~_'

And Thou art the best of

the merciful ones. [23: 1181

(act. 2 pic.]n, adj.)

merciful '!I - ~

compassionate 0l.i_)

:-';otc: JJI and ~j\

are names or epithets

applied to God; the for-

mer ( J~\ )is consi-dered as expressive ofintensiveness - agreeable

with, analogy.s-+may be

rendered as the Merciful.

They are both names or

epithets formed to denote

intensi veness of significa-

[ion. from ~L;.J such as

~ - ~ - - t , . ) ~ ; : :.J~>":"';":;' and ~

. . - I-

> - f - (lid. LL)

the compassion t v mim.s t;.~:\

<ge:ltly (a«i.l\,t.:_)

l..rr;-,:"::_;ji.L:.~ : _ r : ; . ;_f:jto be soft. relaxed. flaccid.

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VO(;ABULAIl'i 0(1 Tile tlOL'iQUIlAN , J J

(act. pic. m. plu.)

those who hand over some-

thing, those who bring

back (the nun.. of plu, is

dropped)

(n. for place or time)

returning place, return (also

used in the sense of averbal mim}.

;~,~;(pact, pic. sing.} ~J;;v'

avoidable, made to return

-; J'~~~"",

[pact: pic. plu.) I,)J;;J~v'

avoidable, made to return

* ._,(perf 3 p.m. sing.) :';3)

<to be close behi nd

C . . . .) ~ ~ _ ;: . ; , ; ; : ':";~Jto follow, come behind, ride

behind .

.J ~~~ ~.~ ~ ~ " " f : r ~ : . .,,~b.~'"..,....~i,$~l.."""!\""'3Jt.:):r.:t.l1 cl

Belike dose behind you is

some of that which ye

may hasten on. [27:72]~ . . . . ; : : : ;

(act. pic. f. slng.) U~\J\one that comes after another

IIithout break. follower

There wi II follow It (after

the' earthquake) the next

(bla-t.) [79.7J

2 1 S

~~~(pp. 3 pJ sing.) assim, "':;"J,J

--was returned

(pp. Ist, p. plu.) assim,

r was returned

(pip. 3 p.m. sing.) assim.

--is (or will be) taken back,

referred. given back

. - ' . J I : f : _ _ ,

(pip. 3 o.m. plu.; (,;J;J-

they arc (or wi 11 be) d riven

back

(pip 2 p.m. plu.) ~~~;

you will be taken(dr iven)back

iirnper], 3 pm. plu .) v 5J;~;;they waver, (they arc tossed

to and fro) {lid.,

(perf. 3 p.m. sing) viii ~)

--get back (to one's previous

state)

(perf. 3 p.m. dual.; vii! l.i)the twai n follow ed back

~~ ~1

(perf. 3 p.m. pIll.) viii IJ..\)they returned, went back

~-timperf. 3 p.m ..sing.) viii i . ; :gets (comes) hack

{perate neg. m. plu.} \;7.~;~return not. (do not go back)

t.lking back, (1'.11.)

restoration

bri nging back (arl. pic)

r \ \

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J " ) VQCAIHJI.J\ItY 01' THV- HOLY QfJl{AN JJ J

.: :(imper], 2 p.m. Jing.) iv : . s : J

thou caused to perish (or

10 ruin)

Hesaid : By Allah, thou hadst

wellnigh causcdest me to

perish, (3 7 :561. ,~

Note .: The nun. of !.~JJI~

personal pronoun i.e.a short from of J .

1~ ~ . ~

r imper]. ] p.m. pili.) iv JJJ_

they cause SS to perishJ.1 ' ".~I J'

that they may cause them r J')~_

to perish

(perf] pm sin!!.) -,' ...5,).)'

_ _ perish

~ ~ . ~ - : : . " : ! t ~ \ . : :t : . s . ~ . ~: : '~ ~(j;/ '~..._ U)-> '-!. "

And h i~ S...bstance ,\ ill avai j

him not, when he peri-

sheth. [92 :1 1 1s-: ,J~

CAp-de,. F sil/g.)~~jl\the tumbled l.e. an animal

killed by a fall

* J ;J ~

~ - ' - 1< the meanest one telative) J~)s s - . . . . . _ J' ~

( . ! J ' I . . J " ' ) ~\~)J~./:~J3J(l~ be me311

And of you are some \\ he'

arc brought [0 the mcane- [

of .:I gc. [ I 6 :Ill:

_:1, ,I'.J

(m. plu. iv.<ap-der.) .J!Z./corners one after anotber,

each follow ing another

:" J·.J~t:-"{ · . i L ! ( - ! p : ,).~~ I' i.X-r J?~~

Vcrily I am about to succour

you with a thousand of

angels rank in rank (who

will come down conti-

nously), (8:9J

* i

a ram part (n.) ace.

(j} (.~)- r : ; ; : r;_; <to fill up

(imper]. ] p.m .. sillg.) 1.5:):;

< thou perish

l ); J A _ 01"-1-

.r ....J .s~J. o S = _ )

to die, perish

So let not him who believeth

net in it. and followeth

hi::. own desire. keel' theea IIav form i r , le st thou

r-eri-h {~O:161

11'':-1"1'. 3 {,.IIl. sing.);v . _ ; _ ; j I

h:1' rumed

Iha, ruined ~OLJ ' f \ ~ ~ '21 9

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VQ(;A8U(.ARY 06 THl!: HOLY Q.l:RAN J ~ J

iimperf, J p.m .. sing.}

he provides

ilmperf, 2 p.m. slng]

thou provide

{imperf, Ist, p, plu.)

we provide> .I,

{perate 2 p. m. slng.) ";j)provide l, may thou provide!

_,~

may thou provide us! \;jj~\

,J JJ "

f) '1'" 1perate, 2 p.m. p u. \ Y.J)

(you) provide!

(pp. 3 p.m. plu.]

they were provided

-' .I

(pp. [si. p. plu.) Uj

we were provided

(pip. 3 p.m. plu.)

they are provided-_ .I

(pip. 2 p, dual.) ~ " ' j ~ -you (twain) are provided

provision (n)

(act. 'pic. m. plu.) ~~I~providers

Thou art the best of provi-

ders. [5:114]'.I ::;.

the provider (extensive n .) Jlj~

of livelihood

~I = :(<IN. pic. m. plu.] . : " . : , > : 1 ) 1

<firmly grounded people

(in knowledge)

220

J

iB. plu, o f .lJ;)) J~\;\meanest ones

And we behold not that any

follow thee except the mea-

nest of us, (by) an imma-

ture opm ron, [I I:271

(S. plu. of j~~f) ~:J~;'J ....,. "", .'''-'r-:.

0 ' J ; _ _ ; ; .M . t : ~ I ; C W ~ ~ _ ; : , ~; 3 " ;

They said: Shall w e : believe:

in thee when the: mea nest

fo:ieJ';. .nec ? [26: 11 1 ]

* ..)j J

(perf. 3 p.m, sing)

provided, gave, bestowed~, . . . ~ . . . _ _

(~)\,;j~ Jj~ JjJ <to provide

.necessaries of life

( good), grant, bestow

he provided me

he provided you

he provided them

(perf, 1st. p. plu.] l:.r"-JJ

we have provided them

r t •

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V()CAIl!JLAItY OF THE HOLY Q.UIlAN CoJ";

I * J

- \ = ~ . J 'perf. J p.m. sing.) iv cr"

<---sent

to send ~C~l~~,\ ' \ . - - ~ . '~perf. 3 pm, plu.) vi _ ,.-_

they sen t

,~i:')-'perf. 3 p. f. sing.) iv

she sen t

(per! t st p. plu.) I V ll.:)\1c sc nt

.J\.._ ,.J(imperf . J pm. slng.] iv ll"'= J-

he sends,.J

~\- .tlmperf. J st . p. plu.} iI' . . . r : J

we send

- . . -iepl. imper]. 1st. p. plu.) iv ~:,:Jwe surely will send

J s :

Ishall never (neg. acc.i ~~'Jsend

send! (perate iv) ~ ~I

( ' . : : . o _ l _ ' J ' - 'end him wi th us "'I-

+ " ........t : - -then (you people) send me.~~J"

I' Jo1:-

Note: The final nun in ~_l:, ;~

i5 short fc)rm of ~_ of a

personal pronoun. not of

plural..0

t pt». s p.m. sing.) iv -J~)he was sent

[pp . J p. plu.)

they were sent

r r \

.0 - =il' \'J- ',\- -'"

J

(J)t:~~ r : ; ' f;to be firm, stable

• ~I' ....! ~I~~I.:.I~

Those who are firmly groun-

ded in knowledge. [3:71

I * V v .J

Rass (n. for place) ,:r)(Rass is the name of a coun-

try in which a part of the

tribe of Tharnud resided .

According to an opinion

quoted in Taju' , 'Crus,

RaS5, was a town in

Yamamah. Ibn Kathir has

observed that it meant awell, and j[ is said that they

were a people who threw

their prophet in to a well.

A. M. Daryabadi observes:

CRass was) proabably a

town in Yamamah, where

a remnant of Thamudites

had settled. In the mod-

ern maps of Arabia, Rass.

or Ras, is placed in Wadi

Rurnma, in the district of

Qasirn, (Lat. 2P N. an d

long. 43 E.). Doughty

referring to another place.

to savs it is 'nigh er-R us at

the Wad,-" cr-R umrnah :

where are seen wide ruins

arid foundations. (Trove!

ill ..J"l/lia Desena. If, f1

JSS\

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J oJ' J VOCABULARY OF THE HOLY Q_URAN J cr J

portions of the mane of

the horse; or the meaning

is, sen t forth .~ j : : : 1 ~ i.e.,

with beneficence, or ~nefit.

Uid.>LL)

1 .";\(perf. 3 p.m. sing.) iv u-J

<......stablished 55 firmly

( . j ) i_;';;jT;.;;.::;.L:;to be firm, stable, immovable

\ . ; . . . ; . . ~J l : : . ; J ' ; -

And the mountains ! He

established them firm.

179:32]

{plu. of t;~\.J) ~ \ : ; Jfirm mountains

firmly (act •.pic.], sing) ~~\::;

fixed, immovable@_

{piu. of ~ IJ )

, . ! . ~ ,!.~l~ ~j~.)>.A)J

And cauldrons standing firm(which could not be re-

moved from their place.)

[34:13J

\ ,~(n. for place) 1.5""~

anchorage (1)

In the name of Allah be itscourse and H5 anchorage.

[IIA!]

~~ .I.

am sent (/. '11. p. 'ing.) iv 4~or was sent

~l ! . l . . . 1 1 i~~tT~~ ....~ ...

have surely preached unto

you that wherewith Iwas

sent to you. r 11:.5 7 1

,5_"(pp. 2 p.m. plu.) iv r ~ )

you are sent, (or) you were

sent

(pp. lsi. p. plu.) iv

we are sent

(pip. 3 p.m. sing.) J,:::'........s being sent, is sent

message (vn.) '~icJ

messages [pl«. o / · i l ; . ~ ) ~ ~ \ . : ~

(nom.) j:h:; < l:h;~ ~. . -senders (acc. gen.) . : J } . . : . /

~- ~iap-der, f. sing.) ~;..

sender (woman)

the wind

sent forth

Q : L ~ . J . : :jJI;

By the winds sent forth wi th

beneficence, [77: I J

Note : It is a metaphorical

phrase from the . : J ~ ~ of

horse, meaning by th e

angels or the winds. thatare sent forthconsecu-

tivelv. like the several

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VOCAflULARY or THE UOL,( Q.UR.AN

righ t d irectio n. (2)

~ ...~)V ~ "((/1!Jl"'J rf>~!J:J'

Or whether their Lord in len-deth for them a right

direction. {72: 10]

benefit (3)

~ ~. . . . . . . ;'~;)' , . . . . . . . .,. ~,wy-p" .alv·'1·I;:

!J J!J'D "' ( , J . . . . . . . . , . . .

Say: verily lowe not fo r

you (power of) hurt nor

benefit, {72:21]

-' - ~rectitude tv.n .))\.!. )\

-~.1 ,:.

(aCI. pic. m. p/u.) 0)~\)1men of rectitude

< ; .(act. 2 pic.) . J .. .! . . }

a right-minded man, a man '-

of rectitude, rightly-direc-

ted

';;'. -:;!\''''' .,..~ .~Ir<.I.:8.)~.J~ v:-

Is there not. among you any

man right-minded?

. (II :78J

" , : .. ; ' , . , .~ , . . , ,~. . J : t f ' F : . . .*...r,C;).r.Ar \ . . . 0 . )

And the commandment of

Fir'awn was not rightly-

directed [I 1 :97]

_ u _~JrAp-der, I~,. m. sing.) ~<..I"

a director (to the right path.) -

<wa tching, (\·.Il.) 1 . . ; . . J .l-I)lying: in wait

TI''-

arrival (2)

~)~~~81J-33A

They question thee of the

hour, when will its arrival

be? [79.:42}

- ~ .. .;J

timper]. 3 p.m, plu.};_lJJ....!:;.

< theyfollow the right gui-

dance

l~ J :;;./. ~J j ~:::l!j

C r ,0)i~; ; T ~ j sto follow the

right way, be well-guidedJ~-!.

discretion (J) (v.n.] . . . L ! ) \

i.e., maturity of intellect,

capacity to manage one's

affairs

Then if you perceive in them

a discretion. [4:6]

rectitude, (2)

directive knowledge

Of thai which thou hast

taught a directive know-

ledge. [1 8:661~ _ J-;

right course (1 1 li!·) (IJ . ! . . J ) J . ! . ) \

~*~...~... - : : I ' i " . . . . - r~ . . - - : :~..;~~.v-!'~J:!)

And prepare for U$ a right

course. 118 : 10 ]

223

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t,/J VOCABULARY 0. THE HOLY Q.URAN

( o ) t;; j,f~J..J <to stick together, compact

(perf. 3 p.]. sing.} iv ,~.;.:~,

< she suckled

~c.) ; ~_; Cj:'~2;

(J-,J)~G.~ ;to suck the breast

(pre/. 3 p.]. plu.) :.;.; jthey suckled

Then if they suckle (their

children) for you. [65:6]

~f,~-:'~I'"~P . : ; . ' l " "..)G5J1 .. .,

And your foster mothers

(who have suckled you l.

(4:23J

~ - =(imper], 3 p.]. sing.) iv c:jJ

she suckles .~ . ,~~

she shall suckle es>-> ~

[imperf. J p.f. piu.} iv ~J.they suckle

~1(perote, ] p.f. sing.) ~ J

suckle I

suck le him !

,. '~I~..!. . - _ _ -

- ,,' ';;",- ,..J' ~-::,.-

,j~ __,.._;.<lee. \ ~ ~

iimper]. _~p.m. plu.) .\

yL~U se »; suckling tfL'f your

children)

~~4

(0)1"';") ~.J .~)to watch, watch for, lie in

wait for

1~~4..; ;J~~91d.!iG;J~

But he who tries to listen

now finds a flame lying in

.....it for him. (72:9)

' - ', .1 ~ ) ' llurking place (v.n.>iv) ....... _

'7 _~_

ambush (n. for place) .).JJc/

~j'~fJ~~I;

And sit in wait for them in

every ambush [9: 51

'(Ambuscade is the hiding of

troop, for the purpose of

a sudden surprise attack-lid.)

\I ~

(n. for instrument used .)\..../._

as a n. of place) ambuscade

Verily the hell is ambu-

scade. [78: 2 1J

(The angels whereof are lying

in a wait for the guilty

-lid.)

3~~lJ~~01Verily thy lord is an ambu-

scade - (Where he wa tchesth e doings of the wicked

-lid,) [89 : I 4 ]

-r ~ _, ,-

(pan. pic, nl. sing. adj.) ,./#1Y/

well compacted

tt:_

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VOCABULARY (}J' THE UOLY QUIlA~

prefer (4)

c . . . J , ~ j l , . .(!,,{:t,t'-!'-~Y"c : : : Y .r.:'l:> 9"")

They preferred to be with

those who remained be-

hind. (9 .87J

~~ -(perf 2 p.m. plll.) ~~J

you are contented

Are you contented with this

world 's life? [9 :38J

Note : The fir,t Jetter ( i )is an i ruerrogat i\ e p article

Y{ '_ '1 ; - - - 1 " " _ f"··t

iimper]. 3 p In. sing.)he pleases, he choses

rc ~ -:»>he likes it for you ';t:-J v.

\

(Imper], 2 p.m. sing.)

~~C~ are pleased

that thou may be pleased ~)_

thou are pleased ~G,~, ~G.~~with \1 hich thou Iike

(imperf. J p.f.. sing.)

(used for a group)

And the JC\\~ II;!] never be

pleased with thee. [2.1 ~ O l

. . . ,.- -limpt'~( .I p .1 I1 . flirt. ) :JfP~'-

they like. rh e y arc pleased

IIith

v_ ..~

[ap-der, f sing.} ~<I"'"

a suckling woman

~" ~

suckling (n.) ~l.P)'..J' ~,

(plu. of ~/) ~\:.t'suckling women

(perf. 3 p.m, sing.) ~ J,.. --is pteased ( I )

"C.r)~\~~ J ~d ~:;_~;

to he pleased. satisfied.

content

I: l : . J -perf. 3 p.m, plu.) I_,.-

they are pleased

'~ ~\.' t"'~ ;J jI ~ <»: ;' .....~~.)~~II.$BJ

A llah is well- p leased with

them and they are well-

pleased with Allah.

(5 : 1191

chosen (2)

r * . . " ' - : L f..\ r!JY"f~~~~.'!; ~.:v---iI _~ ~:fiV-'

And I have chosen for you

At-Islam as religion.

[5:3]

II":\S con tent I 3 j

j ! ...~ I ;.;., -:. • ~ .... ~: _ . . . . . . . . . , .

~ ;'-_ "~ J-= .1 I:C -~ ~ 1~ :-._ .~ .~ ~

And if rhey were content

\\ ith what A llah and H i~

messenger g:J.l"c· them.

l ' : l : : ' < J j

.. , .. . "

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VOCA8ULAR.'( 0' THe flOLY Q.U1LAN

(perf J p ..m . sing .) vi ~ )

.......pproved (I J

: : : " 1 . : - :1 . " . . . . .':~\I.~J ~YJ.~_:IJ

And they intercede not exceptfor whom He approved.

[21 :21 -;]

chnosed (2)

} . . . • ~ . . . . ~ \ ~ . . . . . ._ . , . . . ~ ' " _ \1~~,.,r<;"J.r--'~J~.Yl,p.l~v~\);;

Then He discloscth not His

unseen unto anyone except

a messenger whom He

chooses. [72:26- 7J

tact. 2 pic. odj.)

acceptable

(act. pic. f. sing.) ~~\jwell-pleased

it - ~-

(pact. pic. f sing.) ~/

well-pleasing, approved one

Return unto thine Lord well-

pleased (and) well-pleasing.

[89:28]

{II :I'"(pact. pic. m. sing.) ?-/

approved one

And he was with his Lord

the approved one.

(opp. rejected onc.)

( 1 9 :5 5]

., -c ? : J

(imperl· J p.], plu.) W;.they (women) may he pleased

- : 1 - - \ ]I .... " ..

flom.(.J~7 ace. . ~ J

ilmper]. 2 p.m ..plu.)

you choose, like, are pleasedwith

among those whom 5;;.') J-you choose

They will swear to you thatyou may be pleased with

them. But if you arc

pleased with them, Allah

is not pleased with the

transgrcssi ng people.

[9:96]

-- ~, J

iimperf. 3 p.m. plu.) iv(.J - " " , , y _they please you

( 5 ~ : : , <) I~;'iimper], 3 p.m, plu.) iv

they please you or make you

please

(Note: The nun of plural is

dropped due to ida/a.)

j;l.~~g1~~

Theyj\\

ear by Allah to youto please you, [9 :6~]

(perf. J p, m.plu.) vi 1 ' ; ' 1 7they agree among themselves

": . . . . . . . . _," . \ .

(perf. J pm. plu,) \'i (-:'" J

you agree among yourselves

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VOCAflUL..,RY OF TUE HOLY QL:RA.N

\ \-;;agreement (~.n..) .~. J

< --:;,:;;).\~;!J-hunder (n.) __ _

". ~.- ,--. - _--I~J .J$ J• .J$J

to thunder (J)l~;;;

\~,;~(perf 3 p ..m. p/u.) J .,

<they tended ..

s ~J : _ r : ; . J-J

(J);,:; J -~t;~.

to have regard to,

tend, rule, pasture, graze

4:;(;~~t;.hLj

Tiley tended it not with it s

due tendance, [57: 27]

~ ; : " J . \t perate .. 2 p.m, plu.) ~

pasture

Eat and pasture your cattle.

120:54J

[perote. m. sing.)GoI:;

give ear to us, listen -

(us: pronoUJ' le + c 1 ~ . )

(act. pie. m. plu.) (;:;;':., ) 3;1;care-takers. observers (of du-

ties, trusts etc.)

{plu .. of ttl; shepherd) 1.~"')1shepherds

trY

~ ,,i

pleasure (n.) ~\_,.....~

J

?'< fresh (n.) .:J.j

(J ' ) - : \ ( ~ ~ . I~'~ .-!~ - •~ ~1pJ ~J. ~J

to be fresh

ljd~(j.~~tjJ~'/jNor out of fresh or dry is in

Book luminous. [6:591

fresh dates (n.)lJ l_.",.,,:-,,"

\~~';~~bj'3

It shall drop on thee dates

fresh and ripe. [19:.2 5 1

! . * ~ t J I_',.I~

<terror (1) (n.) ~)I

(j) ~~ ;~) ~;. ~)to fzighten, be frightened

We shall cast a terror into

hearts of those who dis-

believe. [3:151]

awe (2)

And thou wouldst surely

have been filled with awe

of them . [18:18)

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longing (v.n.) ~~ <ace, L;~(act. pic ..m. sing.} ( : : P ) ~ \ ;

averse

Art thou averse to my gods,

o Ibrahim? I9:4 6]

(acl. pic ..m. plu.) - Jt - 5~JJ. " ~

beseechers (3ing.) ~l)

: " . . ' , 1 0 : ' "Jr~1;)rl~~.J )j,

Verily we are unto our Lord

beseechers, [68 :32 J

<plenteously (v,n.) acc. LiS

C... . ) liJ ~:;.Je~to live in ease andaffiuence

(life), to eat plentifully

* r t J I~- "...~

(n, p.t.) ace. \..F\v

<refuge, (lid.) wide way

to follow (Rgh.), a place

of escape (Rd.)

to break iiiUI; -~C <

~'_(..J)tJ.;?;. ~;«to be humiliated

I ,,-

pasturage (n. for place) J'r/(for the cattle)

,,~ ,-(imperl. J p.m. 3ing.)-,;,p - ~;.

<,..._s/win be averse

C , . ) ~ ; ~ : ; : ~J

to desire, long for ( L ! ) ,

to have no desire ( ::;. ),

to supplicate ( jt ),

to prefer - r . : r • ~ - ~ , )Q,:C In ing to another

~ ., _ " .. ,., )..,o ;",.lII.o :.,~ .;'~

tf'J.t;l\! t . : . f " ~ " " ; : l . : 1 " - '

And who shall be averse

from the faith of Ibrahim.

[2:130]

~:;i;.< t . . ~ ace. I~:;:[lmperf 3 p.m, ptu.]

they prefer

~if~ll~':: .Y;.. \ ~.. :. . -

They should prefer not them -

selves before him. [9: 120]

- ,J-,-(imperj. 2 p.m. plu.} . J _ " s . ,j

you desire

attend ~

''-;:'\r perate. m. sing..) ~.J

And unto thy Lord, attend.

[9~'8J

r r \

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VOCABULARY 01' THE HOLY QuaAN '

J J

cushions (n.) ..J];

* t._(perl. 3 a.m. sing.)

< ......,rai"ed".~ _,

(j)W ; ~ ~ : ; - e Jto raise. hoist

(perf. l st p. plu.)

v. e ra ised

t imperf. 3 p ..m. sing]

raises

timperf. 1st. p. plu,)

we raise

(pip. 3 p, f. sing.)

be exalted

(perote. neg. m. plu.)

raise not

s-:»> ~

\' . - JyJ./

(.".\-

act. pie. m. sing.) C i . )raising, lifting -

"act. pic. f. s.ing.) q;exalting

(act. 2 pic. m, sing.}

lofty one

t pact, pic. m..sing.]

elaveted one

(pact.piLJ sing.) (jo -.1,--' U"'./

clava ted one (f.J .T

r .....

J

_-;,: -

* .:",_,J]

anything crushed (n.) ace, ~';to pieces and fragments

(j) 8) ~:i .:.J) <to break in pieces

sexuality (I)(n,)

(.J) C ; ; ; ~.J: .!Jj <to have sexual conduct, to

use immodest speech

~

" . , . s - : > . . . . . . , ' , , ' }v . "\~jl \:';"I~.~.j'r~ !,.-?!,), . ~ _.... • j>-., r.j:I;

Allowed unto you, on the

night of fasts, is to go un-

to your wives. [2 : 1 87]

lewdness (2)

~1~J!~Y;J.;1}1;~:~

There is no lewdness, nor

wickedness, nor wrangling

during the pilgrim age.

(2:197]

1 * . ) '-'.J

~-a presen [ (/1.) . . u J \

( )i!- ~,...--

~ . .Lt.; J ! J - ..w; <[0 make a present

..I ~;,tpact, pic. m. sing.} j~JI

present one

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VOCABULA2Y 01' TilE HOLY ~"I(AN

,# "!.....;{imper]. 3 p.m. sing.) v ~ ~

looks about

- " " ~ . . . . . . . . . . . . . . . ~

(,:i~~~~~I-J~And in the morning he was

in the city fearing and

looking about. [28: IS]

.'.':.;.~Iperate, m. sing.) viii ~J

wait thou!

'" \" -: '\(perate, m. plu.) vtu ~)

you wait T

~ ,.,(Ap-der, m. plu.} viii ,j~;..-

they are waiting

(act. pic, m, sing)

watcher

neck (I) (n.)

meta. a bound (2)

person. slave

! .t ~necks (n.p, b.) '-:"' d

sleeping (v.n.)

.. 7 ,..t ...~__ ._

j 1.0)" "uy_ -U)

(,j) L 1 . i ~ j i;;;

to go to sleep

sleeping place, (n, p. t.)

gray,:

J

pare hment (11.)

(act. 2 pic. nt. sing.) ace.companion

to accom- fII ~\/ :;\~ <pany one

(j)r-i) .::,~ -.:-_- u-J. " " " J «

to be useful

easy arran- (n. in/s.) ace, ~ ~

gerncnt

(lilt. a thing hy which one

profits Or gain~ advantageor benefit_ 1.1.)

resting (n o, I. ,-viii) ace.

place

<elbows (n inls. p, b.) &'/( sing.)

4 .. J -_ ': " ~

o..>' /~

G -'-' i.J .J

(imperj 3 p , m, pta.) :..,).:;.

< they guard (i.e. respect) ,

(jf~li;; C);~;: ~J

I

I

to watch, observe, guard

They respect not either kin-ship or agreement in a

believer. [9: I 0]- »» • -, . 1 0 - , , - < .!~~..'-~_ \ > - ' J . .n.d. ace, I_':'_t~ ;

as above .

t imper], neg. 2 P,m. sing.)

thou has not guarded

r,. .

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VOCAflUf..AR Y 0" T!lP. HOI. Y '.~rIRAS

(el. 3 p.m. plu.i viii ,~~~

let them ascend

mounting. ascending (v.n.) ~~

(act. pic. m. sing.) .Jljcharmer (IK) ascender (Rgh.)

00/ _: :,I' .: ;'" v~

And it is said: who will

ascend with it (or who is

the charmer or physician).

[75:27]

Note The word tJI; is

an active participle from

j:;..~) that means to

ascend. If ~~ ) is verbal

noun the meaning of the

verse will be 'who can

ascend with him to the

heaven,' i.e., who can

assist him in this moment

and go with him. If the

'!I' ~

verbal noun is ~:) the

meaning of the verse will

be 'who is or where is the

charmer or physician that

can avert the doom.'

(perl 3 p.m. dual) (..f J .< they twain embarked

to ride. (V')tj~~:;.~)embark, mount on horse-

back

,.r\

[ * i V .)

(act. 2 pic. m. sing.} "~)Iinscription,liIt. a table of I'~

lead

Or, thinkest thou that the

Companions of the Cave

and inscription were of

Our wonderful signs.

[ 18 : 9 J

Note: See the details about

the people referred to inthis verse in lid. P. 15 nn.

300-30 I.

( ; J - ' ! »>

(act. pic. m. plu.) i~r/written one

*-

.J I.) .)

< collar-bone (n.p.b.) ' - . 1 1 - ) \

(sing,)~ ~ - :tJ .! ~

*

-.s '-' J

{imperf. 2 p.m. sing.)

thou ascend

-jl·~-C.r) ~~~(,1' RF viii \~',I )~-

[0 ascend, rise

~JI

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j !l J VOCABULARY OJ' THa HOLY Q.URAH

to causef't'" - ._.t'"llu· < : : . . . , , -

.•-J. )

one to ride, to set. one-

thing upon another, com-

pose, mix.construct

band () f horsemen or (n.) ~]\

riders on camels. ten or

more in number, caravan

~ , r . t " ' · J "iders (n. p. b.) ",U

(sing.) ~\J , ~ c . -c a m e l (n.p.) " ' : - ' o - - ! _

~,(.)~< riders (n. p.) ",..U

(sing.) ~_)

ridden, camel (n.) ~f]

~t"l--;"(Ap-der. >iv, m. sing.)._J .p

ridden one on another (close

growing)

*

<at rest, tran- (n. p.b.) ~I.J..Jqui!, stable . -

< < (sing.) 1J~\)

to stop. (~) T/.t~: S - : ; . :SJto be calm, to be kept

stable

* J

Jow sound .. whis- (n.) ,1(<". \ } : . Jper

> (j) f)) J J o -)Jto plant. fix in (the ground)

I

. ; 1

J

\ t« ":""(perf. J p.m. plu.) ~)

they embarked

(imperf. 3p.m. plu.) 5 j $ ' : ; .they ride

[imperf. 2 p.m. plu.) 3 { f ' . ; - _ ;you ride

(el. 2 p ..m. plu.) n.d. \ : ; r ~you may ride

(epl. 2 p m. plu.) ~ - $ ' - ; Ssurely you ride

Surely ye shall ride layer

upon layer. (lid.) {8 4 : 1 9]

[ i.e., (0 mankind!) your

existence is not fixed orstationary; you must be

ever-changing, growing,

journeying from the state

of the living to the dead,

and from the state of the

dead to a new state of

life ill the next world. The

preposition ::;. her e is

synonymous with ~ and

~ ,:;. ~ is equivalant. . .

to ~I; ~ ~l;'

(R: .. Q.l.'?'''[perote. m. sing.) ~ ~I

(thou) embark!

{perote. m. plu.] \J){you) embark'

"{perf. 3pm. sing.} i t " ~ )

........ons t ructed

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VOCABUL.A.R.Y O' THE HOLY Q.UR.AN

(perale.j.. .Iing.) :,l '_)1 I

(thou j.) bow down!

(act. pic. m, Jing.) ace. \ . . ! I ;one who bows down

gen. djace. \ S ' jthose who (act. pic. m.p.b.)

bow down

ising) C:rl)

gen. J.,flj nom. ~_;:r\j

(act. pic. m. plu.]

those who bow down

II !~ - - - - - - - - - - - - - - ~

J

{imper], 3 p. m. sing.} ace.

< -s--makes a heap

to heap up, (j) \ f _ ) . .r ; · ~ r j .bring together

i. v . J "heap (n.) ace. ....0

{pact, pic. m. sing.)

piled up

* _)

(imperJ. 2 p.m, sing..) : J : _ , ; ,<thou leaned

c . , . . J) : J l- t 1 " j : . 5 ' 7 - j"'Jto lean upon. rely upon, trust

(perate, neg. m. phd 17; ' J...ou Jean not

court ( I)

litt . the firm part of a thing

on which it rests ..support:

pi II.) r. corner-stone

. , .

. . . . . .

(pes]. 3 p.m. sing.] iv ~J\<.....everted

( ~ ) l . 5 - ! . :)'1. ;s'J

iv C . J 5 ~ l~J jto upset, overturn. subvert

(pp. 3p.m. plu ..) iv \~~,

they were reverted

* ~!J ) I-- J~ ~

{imperf, 3 p.m. plu.) 0;,:.£:;'<they flee, they are fleeing

(~)UJ ' ; £ J _ :7:;to run, urge, to strike heavily

with foot

J

• J

(perote. m.. sing.) J . a f _ )strike (heavily)

. . . . -(perate. neg. m. plu.) l;t~irun not, do not flee

t. !l )

( imper]. 3 p.m. plu) Z J '7f . .<they bow down

( ._j1'- 'r-:...>-;)-- .""..C .r - L)

to tend to the ground. to

bow down

they bow not down ~:7:;."S

tperate, m. plu.) \7~1Iyou) bow dow n :

23:1

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"":"• JVOCABULARY OF TH!!; HOLY QURA.!'f

i_ . .__*_i _ i _ J - - - , I I

(act. 2 pic. m. sing.)

d e c a y e d

* 0 i J_j

pomegranate (n.)

* l o S i )

(perf. 3 p. m. sing.) w.v.

(.J<'r~;t:;j ~.:i

e t ; : » :to throw, hit by throw ing,

blame, to cast on

(perf. 2 p.m. sing.) IV.V. ~)

thou threw

(imperf, 3p.m. sing.) lV.V., fd (j.-s-thrcws, casts

(imperj. 3 p, f. sing.) 11 ' . v.

'"-'throws

(imperf. 3p.m. plu.] w.v.

they blam e, cast

-: I~ ,I-

Iimperf, .' pi«. (,/11.) ,J~ J.

<, thev dread

q;j~; .:_;.;_:';jto fear.

dread(._»)~_; j

I _

13)

1 hen he trurned away w ith

his court. (5) :39j

support (2)

~~J3Jl(}~I;I

Or could betake me to a

powerful support. [II :80J

* ( i J

< lances, spears in. pb.,

(Sing.)

* ~i J

ashes (n.)

*j i J

< indication by (M.) a c e . t ; : ;sign (with the eye, lips, or

hand)

to ma ke a sign to, indicateI ,

j b: a signJ

Rarn.r ihan (the ninth (n, 1 j~~month of Islamic calendar.

the month of fast)

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J • J VOCABULARY 01' THY. HOLY QURAN '-:"'• J

* J

~-~~-(imperr J p.m .. sing.) ~./'.

< -covers, will cover

c . , . ) ~JJ;;: ~.J

to approach, to overtake.

cover

(imperf, 3 p.f sing.)

<.-ccovers, will cover

iimperf, 3 pm, sing] i» ~:;:

C8U<;CS burden, imposes upon ,

'~J'iimperj. l st, p, sing.) iv v::

shall im pose upon, I

~ h a l l cau~e b u r d e n

( perate. neg: m. sin~.)

do not impose burden

evi I disposi tion (v.n.)

* ..)J > .J

(act. 2 pic.m. sing.)

a pledge

(_j)~.i : : ; ; . . = 0i~ < Ito leave a pledge with some I

f>;-, _ II~)

~I,;.J I,:;

one

(act. 2 pic f sing.)

a pledge

taking a p ledge [v.n.)

* J II .J

<m(lti,mle~:; (sea) (~.I1.).. l"" ~ ~_ , 1' __

I _ , . . .J )A J. t, ; .J

' . : t , J .-

~J

hl_

y;

\ ~.-.J'\perate. m ..plu.) or.

< be dreadful

(~<~ +\:;;~\+0: ~:;.;.)~you dread me

,v'ij - - 1 & 1 "~.J iJ_~

And Me (alone) you should

dread. [2:40]

-:'~, ;!

iimper]. 2 p, m. plu.) iv ..;>!';,J

<you frighten

iv C ~ j l . . : . . ; )to make dreadful, frighten

iv ~.~;;, x ~;.;\

iper], 3 p.m. plu) x I;;~Ias they frighten

(v.n.) ace.

fear, dreadfulness, awtutness

<monks (n.p.b.) 0 ~ J I

(sing.) ~\J

i.e. esoteric heads of religion,

There were Christian monks

as early as the 3rdcentury.

The monks and the n u n s

were looked upon as the

most consistent Christians.

and were honoured accor-

dingly. (lid., £br·'v.fJ.676)I , { J I _ ' . . . . .

(0 relative ad) j~; ) ~_~j

monkery. monasticism

* .J

' i" ' . _. . . \ :I . . . A )

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r :JJ VOCA8ULARY 0' THE HOLY Q,u.Al\I r : J J

the soul of man (I)

s :-~ '''\ • _...'~\. \~'-!q ~ {I;/" "..-(J/I iXlP' I.?"~;'l.:,t~)' :~

And they ask thee regarding

the soul. say thou: the

soul is by the command

of my Lord. [17 :.8 5 ]

the possessor of (2)

soul (in generic sense th e

singular standing for class)

~~I;C;jJ_!;~~

On the D ay whereon th e

possessors of soul and

angels wi II stand arrayed.

[78:38]

Gabriel, the (3)

angel of revelation

t;jJb'~ \:'1):

The angels and Gabriel des-

cend. [97:4]

the holy (compo. )

spirit

Note: Holy Spirit in Islam

is not the 'third Person of

Trinity,' but arch-angel,

Gabriel, who was is in

constant attendance upon

the Prophet Jesus andprotected him -a mere

rnorral-e-frorn the wiles of

his enem ies. There is no

trace in any verse of the

Holy Quran of any speci-

ally high rank being besto-

\\ ed on Jesus a box e other

~J6

* C . .J J

- -J" ,.

(imperj. 2 p.m plu.) iv ,j~..!4you drive at evening

(,j)l\j_)C)~:C\J «to go or do a th ing at even ing

u« . evening breeze (I) (n.) (»)

(a sort of comfort, mercyand bounty)

(For him shall be) comfort

and fragrance and garden

of D elight. [56:89]

mercy. bounty, (2)

gift

, G"C ~f.i!1&7d ;;~ J~ !j'h ~ :;;v-~.I ,7" I:;.;

~~_; : iJ1~1~1~; ;~

And despair not of the m ercy

of A llah. V erily nonedespairs of A llah except a

p eo ple d isb elie vin g.

[12:871

Note: Pickthal has trans-

' " ,-lated (.J) by m istake as

{J r »

spirit, that is, (. JJ (with

dhamma upon the lirst

< > ' -redical}, not C _ J J (with

fatha upon it). The verse

rneans : A man true of

faith never gives up hope

in the mercy of Allah.

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, .J .J VOCAnULAaY 07 TH!: HOLY QUlIlM'

iimperf, J p.], ri.ng.) iii

.-....mlicits

(Imper], lst, p. plu.) iiiwe solicit

(perf. 3 p.m. sing.} iv

<~ished. intended

to wish, ; : > \ : J iin tend, desi re

(perf. 3 p.m, dual.] iv l;\~'they (twain) intended, w ished

iv

(perf. 3 p.m. plu.) iv \ . J ; \ ~ 'they intended, w ished

(perf. 3 p. r . plt/.) j'.'

the::- (Ij intended, w ished

(perf 2 p.m. plu.) iv

you intended, w ished

/ ; ) 1

G)perf. ISl. p..plu.) iv

we intended, w ished

(imper]. 3 p.m .. sing.) iv

" '" intends, w ishes.

used also as an auxiliary

verb as :

1t is about to rail down.

[18:771

iimper], 3 p.m, sing.) j1/55.

intends, \\ ishes

timper]. 3 pm. dual.s l'j,,'; . j\J:;'. . . . . . . "- . .

they (twai n) intend, wish

(imperj. lSI. p. sing.)

J in tend. wish

prophets. He has sim ply

his own place-a very

honourable one, no doubt

-in the long list of themessengers of God.

s » ~1I.-t \

The angel Gabr iel~ ) \ C .JJwho is entrusted with

d iv ine revela tion

evening journey (v.n.) ( _ I J ~~. . . . . .(opp. JU m orning journey)

* ;"l J .J

(perf 3 p.m. plu.) iii \J~J\J

<they solicited

iii

to do, prevail upon him

by b lan dishmen t

(perf. 3 p.f. sing.) iii ";;j\_)

solicited

He said: it is she w ho solici-

ted me against myself

[12:26]

, " < 1 \ _ . - - , -:!J . ..;tuJ.) signifies

'she endeavoured to turn

him by blandishment or by

deceitful arts or to entice

him to turn from the

thing.' (lid. >LL)

- ,t perf, ] poor plu) ii i - : 5 ; : / 1 )

: au (f. J ';01 icited

-~, j

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VO<;AJlULARY 0' nlE FlOLYQuaAI!iI .) J )

*

(' .1 ,)

Roman s , B y zantines (n.) r j J \

*. _ ,

t . S ,)

[per], 3 p.m. sing.} viii

......doubted

,(,.)t'~~: ":'Ij0/ .. . . , I e • <to east one into doubt and

unee rtai nty, suspect

(perf. 3 p. f: sing.} viii ~~ ~\

doubted

tper]. 3 p.m. plu.} viii \~.~)

they doubted(perf. 2 p.m. plu.) viii ;..; ~I

you doubted

i tmperf. 3 p.m. sing.) viii ~~>-. j.

__.doubts~~

(impe,! 3p.m. plu.) viii.ace, \ '",~"-""'.J.

they doubtedtimpet]. 2p.m.plu.)'1iii,aec. \'~t:·::

. 1 . Jyou doubt

doubt, suspect (n.)

(Ap-der, m. sing.) tv .:;,;

arouser of suspicions, causing' --

doubt

(ap-de,. Ill. sing c) viii ~~/

doubter

* L ..; ,)

" 'wind (l) (n. )

t~238

\""'~ ~~~,~

(ju.u.) .1.),.J. I~J.)':_J~~ . . . . . .(imper]. 3 p.m. plu.] -

they intend, wish

Limper]. 3 p.]. plu.) i I>

they (I) wish, intend

(imperf. /$1 . p. plu.) iv

we wish, intend

(pip. 3 p.m. sing.) iv,..., is w ished, intended

I for a wh.ile,fparticle) ace. h'j;slowly, gen tly (according -

to the grammarians the

word is a diminutive form

of which verbal noun is

not in use.)

* . . _ j P .J ,)

meadow somewhat (n.)~vj~

watery, garden

y. '.7__,.~meadows some- (n. plu.) ~\j.1,)

what watery

<alarm (n.) tJJ1to fear, (.j) b';'; t . . _ . / ; t I Jto be terrified

{perf. J p.m, sing.]

<-s- slipped

(j ) ~j_) U~~\ ~to act slyly (i.e .. scoffingly)

t1"A

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VOCAf!!II. ... RY OJo'THI', HOI.Y (.tI~I<"'N C !$ J

fragrance, a bounty, (n.) j~)1a girt of God

/a synonym to

subsistence (lid.>LL)

* ,;.S J

adornment ti.e., dress) (n.)

a high place (n.)

* . J .s

(per]. 3 p.m, sing.]

,..",encf1:.Isted~ .!I . J I ~

(.;.o)~' ~ - L .J .:.:.;.to be rusty, dirty

IJ I

And they runaway w ith them

with a goodly w ind.

(10:22J

predominance (2)

Lest ye flag and your pre-

dominance depart. (8 :461

smelt (3)

Surely I feel the :;r;-:el! of

Yusuf', {12 :94 ]

<winds (n. p, b.) ~ ~ " 3 \[ •.1

.J'

(sing.) tjl