10 - Raa - Pages 206 - 239
Transcript of 10 - Raa - Pages 206 - 239
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~ _ J ..J J
(!.l : '- ') D 'J:; \jlJ ~ ';. ~ '-)to be kind, merciful, show
pity, be compassionate
(extensive n"
clernen t, compassionate
* J
(perf 3 p.m. sing J
<---saw
(J )~j; j \'~;. ~iJto see, perceive, think, have
an opinion, judge
(per! 2 p.m. sing.) . : : ; : _ i ;thou sees
When an interrogative ( 1) isplaced before the word it
will be read as ' ; ; _ 1 ~ 1hast thou seen ~
I$3.\\ (perf. / s t. p_ sing . .J
Iperf J p.m. plu.}
they S3.'.1
106
~ " -- = - - - _ J
1 : ' 1 ;
1* J
< head (n.) ~Jj\, ,:);
(J)Ltf~~J~ ~j;to be a chief, the head (of a
tribe)
[plu, of _ : : . J _ )heads (or hoods) (1)
~IJ"'I~'i'>............'~_;..-...:..G '
As they were the heads of
s a tans . [37 : 6 5]
initial cap ital, (2 )
principle
r,('f'.._.,·r'f7·!-!· \'j.N~>"')~.?'-1!,;)<'
And if you repent. then vou
shall ha ve your capital,
[2:279J
* _; ;
< tenderness, pity (r.n.) "-iu',"
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VOCA1IULA.llY 0' TilE HOLY QI)RA.1f . . s \ J
last letter, thu~i1;win be written ~hif a pronoun is to follow;
_ ., "J~'" ~
• J . . . . : . . \J i.e. you have
seen it (or) him.
(imperf. 3 p.m, sing.)
hash seen tlut, he sees)
as >~ after
0tJ~;J~1Seest not man (that )
{36:771
iimper], 2 p.rn, sing.)
I r cu ha s: ,~c n (thou sec I
-as '( after
, . t . . . . . ~ 1 ' ) . . . . . . .;'3 f ...../ ~ . . . . . , . ,
( - e - . ! ~~i,;I~!P"'.-Pi.:t~1; . . ?;.11
Did thou not see those who
went forth from their
habitations? [2:2431
(imperf. 2 p. f.) emp,
thou seest
1 :'1 \ . , - : ; . ~i'":: f - : --F - i::J1~.J''' ' ' ' ':I
And thou seest any human
being. ( 19:26 )
Isee (imperf. lsi. p. sing.)
we see timperf, Ist, p. plu.)
a ttached to a pronoun lid 1 S : 1_"- ~-~ ~ -r-1 . ~ ' <_ . . . .
as: .L:.,.....• ! lL._Jl " { " T ' \J
(perf. 3 p ..m. sing.)
'-"'showeth
he showed them unto thee '~\)
t •\
J-
-: " . .(perf. J p.]. plu.) rJ. J
they women saw . . .,' f : ;you saw, you have seen,
observed, beheld
[perf. 2 p.m. plu.)
,~~' _
~a_v:;you seen? '(. " J 'Also r . ' ) \ have you then
seen (or) have you then
observed?
-(perf. J p. Ising.} ~ ' J
she saw
(perf. 2 p, sing.}
hast thou seen ?
I prefixed ( , ) of in terroga-
_.r...\. . . . _ , ~__......'.I
live particle). J ~ r ' . : :, . ' - Iper]. 2 p.m, pltl) ~ J
I .
have you seen 'I
Note: There is another w.ayof expression to say e.g:
hast thou seen or seest
thou? ~l)l i ..e. bethin-
kest thou.
tf::...,(;;),!~~·:)j\i
tlblis) said: bethinkesi Thou:
this one whom Thou hast
honoured above me ')
[17 62]
'!i...you saw 'r. J
Same is written with an
additional ( .J ) after the
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VOCABULARY Of' THE HOLY Q.UKAN IS' . ;
-----,-------------------_._--
beholding with ~\ : s \ ;one's own eyes .;"
opinio~ _ ( n . ) ~')Iimmature opinion u:'jl C s ~ '- .!III' '
appearance (n.) ~~
~;.J1~Gr~Who (were) goodlier in
goods and outward appea-
rance. [19:74]
-.~vision (n.) ~))\
making show (n,)
Lord, Sustainer (n.)
Lord is but a poor substitute
for the Arabic 4jwhichsignifies not only the Sove-
reign but the Sustainer, the
Nourisher, the Regulator,
and the Perfecter. The
relation in which the God
of Islam stands to all Hiscreation is that of Righ-
teous, Benign Ruler and
not that of mere father,
~-(lid.) ~.; means the
Universal Patron, the All-
in-Ali Guardian. Not a
tribal deity, nor the nati-onal God of any specially
favoured race or people.
nor any narrow "Lord of
the hosts" or the anthro-
pomorphic "our father in
heaven" (lid. >LL)
~03
(perf. Ist, p. plu.) iv
we showed
(imperf. 3 p.m. sing.) tv
he shows
(imperf, 2 p. sing.) iv
thou show
(imperf. Ist, p. sing.) iv
r show
(imper]. Ist . p. plu.) iv
we show
show (perate. 2 pm, sing.}
show us ~) show me ~ . ) J--is seen (pip.)
;-.)
JJ-. . . . ~ , " . . - ,
timperf, 3 p.m. plu.) ii ~)Jj'_,._they make show
they will be shown (pip,)
Those who make show.
[1 07: 6J
(perf. 3 p.m. sing.) vi JX ;(they) see each other
; ;J~.1 .... .. r~~:"~~1~;;~
When the two parties saw
each other. [26:61]
(perf. 3 p.f. sing.) vi : : : ; . ' 1 ;
they faced each other
When c h I C tWO groups f a c e d
each other. [8:48]
beholding, seeing (n. v) ' : A ;r . ;\
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VOCARUf.AIlY OF nil';UOLY QURAN
----------_------------
( lmperf, 3 pm. sing.} v ~ft.~
he waits
(lmper]. 3 p.m. plu.] v 5;;'-j.~they wait - . -
....;J~ _ :-_
iimper]. 3 p./. plu.) v ~ ........
they (I) wait, they should
wait
-- J _. -
{imperf. 2 p.m . plu.] v':".J....a!:;,-
you are waiting. , . J I t:;--
( imperf. ist, p. plu.) v ,-"",,:;";
we are waiting
( IJ ;:;~
perate 2 p, plu.] v ~:;.
you wait'
wai tir.g (r. n. I
t Ap-der . m. plu.
w alters
-:~j-:= -;~,J~_:"""
* . 1 . . . . . . . J
(perf 1 st. p. plu.} ( . i : . J "<we braced, fortified .
( . ; . ) ' i k v J; U a ; ~ - ' . ; . 1 : . ;. . . . . . ~.to be firm , to tie, fasten
J
[perote. 2 m. plu.) iii I~}Jbe ever ready! be steadfast!
strings (v.n.) iii~_,J J
_~3-1\.1\-.::trings of horses ~ \ , 0 ~
* t ......
one-forth (fraction)
fours (plu. minI.)
t .\
J I
often (LL), (particle)
oft times, in the Hereafter(lid. J, it my be (Ptc.).
the time may come (Sale.),
perchance (Arh.)
to feed (ii)
to bring up a (iii)
child
J.(-stepdaughters Iplu. n.) '-:-':"• .1
- _ , . : : ,. -divine" (ptu. n.) .j.f\,;j, :" :_S_j. ._ ~ .,. - .
worshipper) of the Lord,
fauhfu: servants of the
Lord
J ......J se e ~J
(perf. 3 p.f. sing.) ..;.$J
<profited
(.r) c.t~Jj ~~{;' - C )to gain, be successful in
trade
profited not ~ ; t . :
~~- . . . . . . .
(perf. _;p.m, plu.] ~. ;-;,:,.
< vou waited \
to wait., . .-~-;~ I'
.J
wat ch for an opportunity
2 0 9
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however slight, over and
above the principle sum
lent, and this includes
both usury and interest)(lid. P. 3, n. 141)
Note: the Quranic transcri-i:
ption of this word is . J I .J,
in the above verses ; also
(J with ~ \ is to be
noted in Q. 30:39.
(perf. 3 p. dual.) assim. C;)'they twain brought up
they (parents) brought me ~C;.Jun or raised me up,
i.e. sustained and took
care of me
. .'" -!t assirn ~j
(imper! Ist. p, plu.)
we bring up
did we not bring
thee up?
(act. pic. m. sing.) ace.
swelling (or) on top
(act. pic. f. sing.) ace.increasing
a height (n.)
* t. ..:;
J-:~_
timperf. 3 p.m, sing) t_.t.-- refresh him self \\ ith frui ts
t;~J ; C;; ;J:; ;,;; <-'__ . . . . . . .
to eat and drink ( . ') '; '-::~ -to satisfaction '-' Y.J.J
~ I O
four (cardinal num.) ~~, I ~j
forty (cardinal /tum.) ; ; ; : . ; 1":_..
fourth ( ordinal num.)
(perf. J p./. sing.)
<.-.."sweltcd
r,» f;; jt~~ ; , : ~ ) 'to increase, grow (child),
augment wealth
(imperf: 3 p.m. sing.}
,....._.increases
in order te get increased
iimperf. 3 p.m. sing.) iv
-- makes increased
m ore increased (e!ative)
i.e. in number, more
numerous
~~~)~ t107,JA community m ay be more
numerous than (another)
community. [1 6 :92]
usury (n.) (.,,)1) ~j\! ..'
(The word .1.~ is but parti-
ally covered by the Eng-
lish word usury which inmodern parlance means
only an exorbitant or
ex tortio nate iteres t: th e
b·1
Ara IC J ' . - - ? . on the other
hand means any addition,
t I •
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VOCABUl.ARY OJ' THZ HOl.Y Q.lIKAN
* r : : r : : J
(pp. 3 p, f. .1ing.) ~;
<.......s shaken
to shake, (~ ) \ ! ,j " & . ~ tjmake terrnble, termble.
shaking (a.ce. v.n.)
[!:j r : : )
calam ity, doom , (n.) 7.~evil kind o r pun ish rncnt.
filt pollution
T . . . - : ; ' \ h1f" ''''\',: '" .~r.tv'-:'_f<~~ :.:;r:.?~~!..:.---:~.V- ~;~.,
Then We sent down upon the
wrong-doer w rath from
the heaven. [2:59J
~.~'.-!J\ollution (n.) J'
}.r!'....!\I,..~~~>'J
And the pollution shun, (i.e.
pollution of idolatryj]? 4 : 5]
" ''" . c. ~(synonym of :r.~') (n,.) ...r-1
< uncleanliness (I)
;G.;~1~~)to d isgr ace an d C . ) " ) 1 : I.;j
d efile o ne-se lf by a sham e-
ful deed, thunder (sky)
:;':II!..bw~. . . . . . . . . '-:,. \ ~- -- ~'" .. . , . . .
To) take away uncleanliness
from you. [33:3::]
!I \
\!~J
dosed up (ace. n.) ~Jto close, (~ )~ ; ( J : £ J:j
be joined together
(perf Ist. p. plu.,) u GJwe intonated (in repeating
o r rec itatio n)
~.;; n ~j;<.1
~ ' ! ' - ; -
: i f)iJ 1 1
to read gracefully and dis-
tinctly
intonation (v.n. >U) ~;
(of the Quran) w ith mea-
sured voice
[perate 2 p.m.) 1Jrecite w ith intonation
~ J signifies pronounc-
in g the word or words
with ease and correctness;
this is the proper signi-
fication but the conven-
tional m eaning is being
regardful of the p laces of
utterance of the letters,
and m indful of the pauses,
and the lowering of the
voice. and m aking it
p laintive, in reading or
reciting.
211
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tCJ VOCABULARY 011THE HOLY QURAN
- : . 1 ' - . - -(perf. 2 p.m. plu.) {-- J
you returned
(perf. l st. p, plu.) G~Jwe returned
i imperf. 3 p.m. sing.)
returns, answers
r ~ ~
iimperf. 3 p.m. pfu.)j.:~J.
they return, bring answer- ~ 1'-
timperf. 2 p. plu.)j~;
you take back -
Why then, if ye are not in
bondage, do you not force
it back, if ye are trustful?
[56:86-87J, '\
[perate. 2 p.m . sing) t5;go back (I)
~jl~~1
Return to thy Lord, [12: 50]
bring back, (2)
repeat
'-:;(~ ....... 'I"_ '·;' It· .....
~~ ~~.J'_l>-J
Then repeat thy look twice:
over. [67:4J
tperate. 2 p. f. Sing.) ~5\return thou
I~ '\(perate. 2 p.m. plr!) -""":J
return you (m . phd
(Allah is addressed by man
in plural instead of singular
as a sign of regards.)
212
wrath (2)
l~~j i ~ :k'J-.:; .~, ~ ~~,J I G. v.,:!~~ V"~\....... ~
He said surely there havebefallen you wrath and
indignation from your
Lord. (7.71J
pollution (3)
of the idolatry
So avoid the pollution of
the idols. [22: 30 ]
* t. c )_ - -
to return, turn
back, repeat, answer, bring
answer, to be brought
b a c k
r e turned (I)
" , : ' _ I \ t 7~1"""' ' ' '-\:1' ' ' 'Wv,,<5" 'YC:- . ) I. J
And when Musa returned to
his people. (7: 150]
brought back (2)
- .. , . , , : I I . . . . . . - : r f . . . . . ' " .) I IL~\::;';'~ 1 - :.:'~~~~~;-'t»' .:.I(,:)y
If, then Allah bringeth thee
back to the party of them.
[9:83]
(perf 3 pm. p/u.l
they returned
~\ , .
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J ( J VOCA8 ULAR YO' TtiE 110LY QUillAN
_ , ' "k ( ~ ' ; " I. 1qua ing 11.) ~.J
~ -~-earthquake (n.) ~]\_. ., _';'
( Ap-der, m. plu.) _ ~,.).I
~~~lv .::;~\ <-to sp read a larm ing reports
(the raisers of the xommo-
tion i.e., th e spreaders of
false Tumours and scan-
dais)
* J ( )]
<foot In.) (o~)
t . , . y~ J . > ~ : ; . :Y ;J -to go on foot
Lrge with foot. [38:421....1_-
foot (lid .. M.A., Pic ..) (n.) . ._r;.)
(walker, derived from
Rgh.)
And summon against them
thine horse and thine foot.
[ 17:64)
tWO feet (n . dual.) ace. ~~
? " " _ ~ , ," ".. ~ . , - : : . . . , . l '' ' . . . . .
",,*~U.S~, . ; . " "~. . :
And of them is one [hat
\\ alketh upon its tWO feet.[1~:.t5J
~ ,~ ,eet (pfu. II.' ~.:
\ - : " . ~ : : ; ' \ : ; ~ . . ' \ 1~..;.J_r-'_(,.; .-,,;+
H3 ve they fee t \\ he rew irh
they \\"31k. [7: 1 9:']
r \r
He said : My Lord send me
back. [23:991
" ~(pp. Ist. p. .Jing.) ~J
Iam sent back,II. _ ,
(pip_ 3 p.m. sing.) ~J.........s taken back
~- "pip. 3p.f. sing.) ~jis taken back
-- J,;J_ ...
(pip. 3 p.m. plu.»)JA>':" J.they art: taken back
- ~ ~(pip .. 2 p.m. plu.),j p.-:;
you are teken back
(imperf. 3 p. dual) vi e;..1~they twain return unto each
other
bringing back (n.)< J ' ' _
~)
\ ''!JIeturn (v.n.) ~
. . ';",J 1 _
(act. pte. m. plu.) v~ Jthose who return -
~ , . ,- ~_.
(11. for rime or place) C : - . . /termination, a place where
one is to go back finally
without return
to quake, tremble
~ 1 3
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r ~ J J ~ JOCABULAR.Y OF THE IIOLY QURAN'
(perf. Ist, p. plu.)
we stoned
And were it not fo r thy
company we had surely
stoned thee (to death).
[11:911
~:;;;. < I~;'iimperf. 3 p. m. plu.)
they (pelt with) stone
..?'(they stone thee !..JY;';. )
Umperf.l st. p. sing.) emf;;; ' }JI surely shall stone
(I shall surely stone.
-~ -~ ~"'1 10-
thee ~ _ );[ )
(imper!. 1sf. p. pfu.) eml
we surely shall stone
(w e surely shall stone
-~"'.JI' _-
thee ( ili:.J J
- -.J ,.. -
-......'II,.;, '..l"
'1~~,,~-: ,,_'...-
v~..?:.J' < I _ j . o o : - _ : " -
ye stone (imper], 2 p.m. p/u ..)
(ye stone me ~;: ' . . t = )
Caution: Thej in " '.~'=". ~...T" ••J
is a short form of (s)pronoun.
>
tpacl. pic. m. phd acc.~ ~;1\those \\ ho 3r<: stoned -_ - -
to guess (:...zr.)
shooting star s : phi, 'I.)
man iopp .. woman) (n..) "~)
And if We had him an angel,We would certainly have
made him a man. [6:91
two men (n. dual) ~ j,~~p<- -
plu. of ~J (J) (n.)
~IJ~;:jf~jM en are overseers over wo-
men. [4:34]
(see lid, P. 5. II. 73)
~\ 1- <jrL -
plu. 4 ....: . J or ...:-;) (2)
walker on foot (Rgh.)
Y~!.ljt;.::\~,.Wlj;jl;~~ ...~-/v,.., :..'.,
And proclaim thou among
mankind, they shall come
walking on foot. [22 : 2 7J
~~JBjt;.)~~~
And if you fear then {pray}
on foot or riding. [2:239]
* ~( J
. ) ~ i > = - u<to 5t~ne (I (1'.i1.) ~ jl
( ) \ l . : - ~ ~ - _ - -.) ,J r - : - J- ~ J
to stone
< to gues~ L~ )
: . Q ~ j ' ' _'~i:to guess, surm ise
to throw air. to t 3)
shoot, !U cur se
1" \ i
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VOCAI3Ul.A!tYOf THE HOLY Q_UIlAI!f
r.::::!III;1O ;I-.)" ';J7 jT-::~ J '~ .-':~·vo!l.,?~f ~~.oI.Zi Uf'(.)J;
Thou can defer whom thou
wilt of them and take unto
thee such a s thou w i It.
[33 : 51 ]' 2 ' ,. . , ~ . . , .
(pact, pic. m. sing.) ft'v"
one hoped for
( p act, p ic .. plu ..>ill) 0ft;;those \IIho arc kept awai ted
defer (o r) put (ii'<perate) < :~1off
And th~;, ~<:!:d : rt.:t ~:m :::_;;:!
his brother off. [7 : I I 1j
*>-.;
(perf. 3 p.]. sing., ..i:-- J<--become wide .
(!l)~:;; ~J ~:;. cs;to be wide. spacious (place)
' . ~ ) ' f ' " .. . . . . . .1..." \ ' : P ! ; . : ' k . 1 i : t - : . r - = ~~J ~(.,""'..I1 ! .. _ ~'->
And the earth, wide as it is.
straitened unto you. (9 : 2 5]
welcome (v_ min.) ~ :;
:\0 welcom e for them .138 :59J
L__'____J~pure wine bl,·'. ~,pic. II.\
We had made them shooting
stars for the Satan. [67:51
(act. pte, adj.)
one thrown off w ith curse
, , ~ . . .a . 5 u ~ . , : \ ;~J , ... ( _ _ _ , . ; > -
Then get thee forth there-
from ; verily thou are
damned (cursed). [15:34]
* J LJ
h()r~e'-; (phi. 1 ? )
(sing . \;,:; border - Rgh.)
And the angels shall be on
th e borders thereof
(69: 1 1 J
~,~,timperf. 3 p.m. sing.) f.'J.
< -s-hopes. expects
(.),--I;-.'"~ 1,;.-< o J ftJ.J '.J _t:';J- .J
to hope, expect, hope for
And he hop t~ the mercy of
h is lord, [39:9]
timrerf. 3 pm, plu.)
rheyexpcct
I ' .!IIrer!. ~. f ' . 1 1 1 - plu.]
~ou c' X ~~C{
-: _ .:J' ~ ..
vr:J
I impcr]. :: {,.III sing.) !I'
thou defer tor pu t . otf I
: 1 5
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r c . ) V0CAIH.:LAJlY o S ' 'rllE UOLY QUit"'!'! J c )
timper]. j·p.m, Jing.) (nom) ~ - ,-
he will be merciful r1 '.
J 1 1 " } . . . . . . . . . .&'J-'I
r+-~!tJ
Those ~ Allah will surely
show mercy to them .
[9:7 1 1
v..............~; ,~~;.fr.)~.J;S_r.. (ace.)
Belike your Lord may yet
have mercy on you. II 7:8 J
r............;'~~~ j! .... J- . : . ; : . . , - . : . - . . . r : : ; " U : : J ! ; l 1 S (gen.)
Th ey said if our Lord have
not rr:ercy on us. [7: I 49 J
t imperf. 2 p. sing.)
thou shows mercy
i perate. 2 p.m. sing.t
have mercy ~
you are (pip. 2 p. plu..) 5;;(or will be) shown mercy
-rnercy (n.)
affection (n.)
- -:1 '~; ~ ... _!", . . :! I~ ), ~~ ....
~;~_.r~lj 6y.J ~~?
One better then he in piety
and closer in affection.
{l8:81]
t pl». of ;:;:; womb)
wombs
most merciful ldmil"el
I,lei. pi,. m, plu. J
those \1 Ill' :1 re rncrci tul
~ 16
. _ -,.
[ * J C )
<pack (n.)
:rJ(J)~J;~jy.~~Jto depart from one place
and to go to another,
migrate
He placed the drinking-cupin h i~ brother's pack.
[12:70J
pack'i (phi. n.) til;. i
* \ C .J J
(perf. 3 p . m. sing.) ~.J< <-hns mercylIS- -. ~-
r:.~:;j ~ ~;:.~;
C.r) c . : . J ;to have mercy on, have
compassion upon, pity.
he has mercy on him. - -oL.i'" '- .~
he has mercy on us
(perf. 2 p. m.. sinK.)
thou had mercy
thou had mercy on him ~ j
(perf. 1sf r. 1 " 1 1 1 . ) G-.Jwe have rrercv
Caution : L;:-; i~lsl.p.plu.
1 1 " < " haw rnercv : G.::; is
Ird. p. sing: attached to
( ~) pronoun. he has
~,'
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J ) J VOCAIU:LARY O!l TilE HuLY Q.URAN r c . J
:L;~ . r - ~ "~E2:J(;_; .GThen We subjected to him
the wind, it ran gently by
hi command. [38:36)
' - - _ * ~_ _: = Jsupport (n )
1 , , _ .
~~&~USO vmd him "ill, me as a
support. [28:341
*,) J J
(perf. 3 p.m. sing.) asslm. ;J
<,-_gave back, (to return,
to refer) 1~;7.~J
(,j) i,)p/ .;t:; ;tc send back, turn back.
reject. r(fuse, repel_ ,
\J '':_-;-(perf. 3 pm, plu.] .assim. .....L
they gave back
(perf. Ist, p, plu.} assim. C;;;we return back
.- ~~ ,,_ \ > -!J -assim . c»J- (aee.) . J : ; J J.
they give (illlperf 3 1 ' . 1 1 1 . plu.i
back. rerum, refer
imper]. 1 st. p. plu.]
,\ e ~I\ (' back. return, refer
~;!. ~
i(,!'. -' " . 1 1 1 . ptu.) assim, I.p Jthey were returned, taken
be
t" , '.
" . ,b.,l
::;-
And Thou art M ost M erciful
of m erciful. [7: L 5 11
r: -~II"- ""1"~J:!I?-~_'
And Thou art the best of
the merciful ones. [23: 1181
(act. 2 pic.]n, adj.)
merciful '!I - ~
compassionate 0l.i_)
:-';otc: JJI and ~j\
are names or epithets
applied to God; the for-
mer ( J~\ )is consi-dered as expressive ofintensiveness - agreeable
with, analogy.s-+may be
rendered as the Merciful.
They are both names or
epithets formed to denote
intensi veness of significa-
[ion. from ~L;.J such as
~ - ~ - - t , . ) ~ ; : :.J~>":"';":;' and ~
. . - I-
> - f - (lid. LL)
the compassion t v mim.s t;.~:\
<ge:ltly (a«i.l\,t.:_)
l..rr;-,:"::_;ji.L:.~ : _ r : ; . ;_f:jto be soft. relaxed. flaccid.
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VO(;ABULAIl'i 0(1 Tile tlOL'iQUIlAN , J J
(act. pic. m. plu.)
those who hand over some-
thing, those who bring
back (the nun.. of plu, is
dropped)
(n. for place or time)
returning place, return (also
used in the sense of averbal mim}.
;~,~;(pact, pic. sing.} ~J;;v'
avoidable, made to return
-; J'~~~"",
[pact: pic. plu.) I,)J;;J~v'
avoidable, made to return
* ._,(perf 3 p.m. sing.) :';3)
<to be close behi nd
C . . . .) ~ ~ _ ;: . ; , ; ; : ':";~Jto follow, come behind, ride
behind .
.J ~~~ ~.~ ~ ~ " " f : r ~ : . .,,~b.~'"..,....~i,$~l.."""!\""'3Jt.:):r.:t.l1 cl
Belike dose behind you is
some of that which ye
may hasten on. [27:72]~ . . . . ; : : : ;
(act. pic. f. slng.) U~\J\one that comes after another
IIithout break. follower
There wi II follow It (after
the' earthquake) the next
(bla-t.) [79.7J
2 1 S
~~~(pp. 3 pJ sing.) assim, "':;"J,J
--was returned
(pp. Ist, p. plu.) assim,
r was returned
(pip. 3 p.m. sing.) assim.
--is (or will be) taken back,
referred. given back
. - ' . J I : f : _ _ ,
(pip. 3 o.m. plu.; (,;J;J-
they arc (or wi 11 be) d riven
back
(pip 2 p.m. plu.) ~~~;
you will be taken(dr iven)back
iirnper], 3 pm. plu .) v 5J;~;;they waver, (they arc tossed
to and fro) {lid.,
(perf. 3 p.m. sing) viii ~)
--get back (to one's previous
state)
(perf. 3 p.m. dual.; vii! l.i)the twai n follow ed back
~~ ~1
(perf. 3 p.m. pIll.) viii IJ..\)they returned, went back
~-timperf. 3 p.m ..sing.) viii i . ; :gets (comes) hack
{perate neg. m. plu.} \;7.~;~return not. (do not go back)
t.lking back, (1'.11.)
restoration
bri nging back (arl. pic)
r \ \
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J " ) VQCAIHJI.J\ItY 01' THV- HOLY QfJl{AN JJ J
.: :(imper], 2 p.m. Jing.) iv : . s : J
thou caused to perish (or
10 ruin)
Hesaid : By Allah, thou hadst
wellnigh causcdest me to
perish, (3 7 :561. ,~
Note .: The nun. of !.~JJI~
personal pronoun i.e.a short from of J .
1~ ~ . ~
r imper]. ] p.m. pili.) iv JJJ_
they cause SS to perishJ.1 ' ".~I J'
that they may cause them r J')~_
to perish
(perf] pm sin!!.) -,' ...5,).)'
_ _ perish
~ ~ . ~ - : : . " : ! t ~ \ . : :t : . s . ~ . ~: : '~ ~(j;/ '~..._ U)-> '-!. "
And h i~ S...bstance ,\ ill avai j
him not, when he peri-
sheth. [92 :1 1 1s-: ,J~
CAp-de,. F sil/g.)~~jl\the tumbled l.e. an animal
killed by a fall
* J ;J ~
~ - ' - 1< the meanest one telative) J~)s s - . . . . . _ J' ~
( . ! J ' I . . J " ' ) ~\~)J~./:~J3J(l~ be me311
And of you are some \\ he'
arc brought [0 the mcane- [
of .:I gc. [ I 6 :Ill:
_:1, ,I'.J
(m. plu. iv.<ap-der.) .J!Z./corners one after anotber,
each follow ing another
:" J·.J~t:-"{ · . i L ! ( - ! p : ,).~~ I' i.X-r J?~~
Vcrily I am about to succour
you with a thousand of
angels rank in rank (who
will come down conti-
nously), (8:9J
* i
a ram part (n.) ace.
(j} (.~)- r : ; ; : r;_; <to fill up
(imper]. ] p.m .. sillg.) 1.5:):;
< thou perish
l ); J A _ 01"-1-
.r ....J .s~J. o S = _ )
to die, perish
So let not him who believeth
net in it. and followeth
hi::. own desire. keel' theea IIav form i r , le st thou
r-eri-h {~O:161
11'':-1"1'. 3 {,.IIl. sing.);v . _ ; _ ; j I
h:1' rumed
Iha, ruined ~OLJ ' f \ ~ ~ '21 9
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VQ(;A8U(.ARY 06 THl!: HOLY Q.l:RAN J ~ J
iimperf, J p.m .. sing.}
he provides
ilmperf, 2 p.m. slng]
thou provide
{imperf, Ist, p, plu.)
we provide> .I,
{perate 2 p. m. slng.) ";j)provide l, may thou provide!
_,~
may thou provide us! \;jj~\
,J JJ "
f) '1'" 1perate, 2 p.m. p u. \ Y.J)
(you) provide!
(pp. 3 p.m. plu.]
they were provided
-' .I
(pp. [si. p. plu.) Uj
we were provided
(pip. 3 p.m. plu.)
they are provided-_ .I
(pip. 2 p, dual.) ~ " ' j ~ -you (twain) are provided
provision (n)
(act. 'pic. m. plu.) ~~I~providers
Thou art the best of provi-
ders. [5:114]'.I ::;.
the provider (extensive n .) Jlj~
of livelihood
~I = :(<IN. pic. m. plu.] . : " . : , > : 1 ) 1
<firmly grounded people
(in knowledge)
220
J
iB. plu, o f .lJ;)) J~\;\meanest ones
And we behold not that any
follow thee except the mea-
nest of us, (by) an imma-
ture opm ron, [I I:271
(S. plu. of j~~f) ~:J~;'J ....,. "", .'''-'r-:.
0 ' J ; _ _ ; ; .M . t : ~ I ; C W ~ ~ _ ; : , ~; 3 " ;
They said: Shall w e : believe:
in thee when the: mea nest
fo:ieJ';. .nec ? [26: 11 1 ]
* ..)j J
(perf. 3 p.m, sing)
provided, gave, bestowed~, . . . ~ . . . _ _
(~)\,;j~ Jj~ JjJ <to provide
.necessaries of life
( good), grant, bestow
he provided me
he provided you
he provided them
(perf, 1st. p. plu.] l:.r"-JJ
we have provided them
r t •
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V()CAIl!JLAItY OF THE HOLY Q.UIlAN CoJ";
I * J
- \ = ~ . J 'perf. J p.m. sing.) iv cr"
<---sent
to send ~C~l~~,\ ' \ . - - ~ . '~perf. 3 pm, plu.) vi _ ,.-_
they sen t
,~i:')-'perf. 3 p. f. sing.) iv
she sen t
(per! t st p. plu.) I V ll.:)\1c sc nt
.J\.._ ,.J(imperf . J pm. slng.] iv ll"'= J-
he sends,.J
~\- .tlmperf. J st . p. plu.} iI' . . . r : J
we send
- . . -iepl. imper]. 1st. p. plu.) iv ~:,:Jwe surely will send
J s :
Ishall never (neg. acc.i ~~'Jsend
send! (perate iv) ~ ~I
( ' . : : . o _ l _ ' J ' - 'end him wi th us "'I-
+ " ........t : - -then (you people) send me.~~J"
I' Jo1:-
Note: The final nun in ~_l:, ;~
i5 short fc)rm of ~_ of a
personal pronoun. not of
plural..0
t pt». s p.m. sing.) iv -J~)he was sent
[pp . J p. plu.)
they were sent
r r \
.0 - =il' \'J- ',\- -'"
J
(J)t:~~ r : ; ' f;to be firm, stable
• ~I' ....! ~I~~I.:.I~
Those who are firmly groun-
ded in knowledge. [3:71
I * V v .J
Rass (n. for place) ,:r)(Rass is the name of a coun-
try in which a part of the
tribe of Tharnud resided .
According to an opinion
quoted in Taju' , 'Crus,
RaS5, was a town in
Yamamah. Ibn Kathir has
observed that it meant awell, and j[ is said that they
were a people who threw
their prophet in to a well.
A. M. Daryabadi observes:
CRass was) proabably a
town in Yamamah, where
a remnant of Thamudites
had settled. In the mod-
ern maps of Arabia, Rass.
or Ras, is placed in Wadi
Rurnma, in the district of
Qasirn, (Lat. 2P N. an d
long. 43 E.). Doughty
referring to another place.
to savs it is 'nigh er-R us at
the Wad,-" cr-R umrnah :
where are seen wide ruins
arid foundations. (Trove!
ill ..J"l/lia Desena. If, f1
JSS\
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J oJ' J VOCABULARY OF THE HOLY Q_URAN J cr J
portions of the mane of
the horse; or the meaning
is, sen t forth .~ j : : : 1 ~ i.e.,
with beneficence, or ~nefit.
Uid.>LL)
1 .";\(perf. 3 p.m. sing.) iv u-J
<......stablished 55 firmly
( . j ) i_;';;jT;.;;.::;.L:;to be firm, stable, immovable
\ . ; . . . ; . . ~J l : : . ; J ' ; -
And the mountains ! He
established them firm.
179:32]
{plu. of t;~\.J) ~ \ : ; Jfirm mountains
firmly (act •.pic.], sing) ~~\::;
fixed, immovable@_
{piu. of ~ IJ )
, . ! . ~ ,!.~l~ ~j~.)>.A)J
And cauldrons standing firm(which could not be re-
moved from their place.)
[34:13J
\ ,~(n. for place) 1.5""~
anchorage (1)
In the name of Allah be itscourse and H5 anchorage.
[IIA!]
~~ .I.
am sent (/. '11. p. 'ing.) iv 4~or was sent
~l ! . l . . . 1 1 i~~tT~~ ....~ ...
have surely preached unto
you that wherewith Iwas
sent to you. r 11:.5 7 1
,5_"(pp. 2 p.m. plu.) iv r ~ )
you are sent, (or) you were
sent
(pp. lsi. p. plu.) iv
we are sent
(pip. 3 p.m. sing.) J,:::'........s being sent, is sent
message (vn.) '~icJ
messages [pl«. o / · i l ; . ~ ) ~ ~ \ . : ~
(nom.) j:h:; < l:h;~ ~. . -senders (acc. gen.) . : J } . . : . /
~- ~iap-der, f. sing.) ~;..
sender (woman)
the wind
sent forth
Q : L ~ . J . : :jJI;
By the winds sent forth wi th
beneficence, [77: I J
Note : It is a metaphorical
phrase from the . : J ~ ~ of
horse, meaning by th e
angels or the winds. thatare sent forthconsecu-
tivelv. like the several
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VOCAflULARY or THE UOL,( Q.UR.AN
righ t d irectio n. (2)
~ ...~)V ~ "((/1!Jl"'J rf>~!J:J'
Or whether their Lord in len-deth for them a right
direction. {72: 10]
benefit (3)
~ ~. . . . . . . ;'~;)' , . . . . . . . .,. ~,wy-p" .alv·'1·I;:
!J J!J'D "' ( , J . . . . . . . . , . . .
Say: verily lowe not fo r
you (power of) hurt nor
benefit, {72:21]
-' - ~rectitude tv.n .))\.!. )\
-~.1 ,:.
(aCI. pic. m. p/u.) 0)~\)1men of rectitude
< ; .(act. 2 pic.) . J .. .! . . }
a right-minded man, a man '-
of rectitude, rightly-direc-
ted
';;'. -:;!\''''' .,..~ .~Ir<.I.:8.)~.J~ v:-
Is there not. among you any
man right-minded?
. (II :78J
" , : .. ; ' , . , .~ , . . , ,~. . J : t f ' F : . . .*...r,C;).r.Ar \ . . . 0 . )
And the commandment of
Fir'awn was not rightly-
directed [I 1 :97]
_ u _~JrAp-der, I~,. m. sing.) ~<..I"
a director (to the right path.) -
<wa tching, (\·.Il.) 1 . . ; . . J .l-I)lying: in wait
TI''-
arrival (2)
~)~~~81J-33A
They question thee of the
hour, when will its arrival
be? [79.:42}
- ~ .. .;J
timper]. 3 p.m, plu.};_lJJ....!:;.
< theyfollow the right gui-
dance
l~ J :;;./. ~J j ~:::l!j
C r ,0)i~; ; T ~ j sto follow the
right way, be well-guidedJ~-!.
discretion (J) (v.n.] . . . L ! ) \
i.e., maturity of intellect,
capacity to manage one's
affairs
Then if you perceive in them
a discretion. [4:6]
rectitude, (2)
directive knowledge
Of thai which thou hast
taught a directive know-
ledge. [1 8:661~ _ J-;
right course (1 1 li!·) (IJ . ! . . J ) J . ! . ) \
~*~...~... - : : I ' i " . . . . - r~ . . - - : :~..;~~.v-!'~J:!)
And prepare for U$ a right
course. 118 : 10 ]
223
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t,/J VOCABULARY 0. THE HOLY Q.URAN
( o ) t;; j,f~J..J <to stick together, compact
(perf. 3 p.]. sing.} iv ,~.;.:~,
< she suckled
~c.) ; ~_; Cj:'~2;
(J-,J)~G.~ ;to suck the breast
(pre/. 3 p.]. plu.) :.;.; jthey suckled
Then if they suckle (their
children) for you. [65:6]
~f,~-:'~I'"~P . : ; . ' l " "..)G5J1 .. .,
And your foster mothers
(who have suckled you l.
(4:23J
~ - =(imper], 3 p.]. sing.) iv c:jJ
she suckles .~ . ,~~
she shall suckle es>-> ~
[imperf. J p.f. piu.} iv ~J.they suckle
~1(perote, ] p.f. sing.) ~ J
suckle I
suck le him !
,. '~I~..!. . - _ _ -
- ,,' ';;",- ,..J' ~-::,.-
,j~ __,.._;.<lee. \ ~ ~
iimper]. _~p.m. plu.) .\
yL~U se »; suckling tfL'f your
children)
~~4
(0)1"';") ~.J .~)to watch, watch for, lie in
wait for
1~~4..; ;J~~91d.!iG;J~
But he who tries to listen
now finds a flame lying in
.....it for him. (72:9)
' - ', .1 ~ ) ' llurking place (v.n.>iv) ....... _
'7 _~_
ambush (n. for place) .).JJc/
~j'~fJ~~I;
And sit in wait for them in
every ambush [9: 51
'(Ambuscade is the hiding of
troop, for the purpose of
a sudden surprise attack-lid.)
\I ~
(n. for instrument used .)\..../._
as a n. of place) ambuscade
Verily the hell is ambu-
scade. [78: 2 1J
(The angels whereof are lying
in a wait for the guilty
-lid.)
3~~lJ~~01Verily thy lord is an ambu-
scade - (Where he wa tchesth e doings of the wicked
-lid,) [89 : I 4 ]
-r ~ _, ,-
(pan. pic, nl. sing. adj.) ,./#1Y/
well compacted
tt:_
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VOCABULARY (}J' THE UOLY QUIlA~
prefer (4)
c . . . J , ~ j l , . .(!,,{:t,t'-!'-~Y"c : : : Y .r.:'l:> 9"")
They preferred to be with
those who remained be-
hind. (9 .87J
~~ -(perf 2 p.m. plll.) ~~J
you are contented
Are you contented with this
world 's life? [9 :38J
Note : The fir,t Jetter ( i )is an i ruerrogat i\ e p article
Y{ '_ '1 ; - - - 1 " " _ f"··t
iimper]. 3 p In. sing.)he pleases, he choses
rc ~ -:»>he likes it for you ';t:-J v.
\
(Imper], 2 p.m. sing.)
~~C~ are pleased
that thou may be pleased ~)_
thou are pleased ~G,~, ~G.~~with \1 hich thou Iike
(imperf. J p.f.. sing.)
(used for a group)
And the JC\\~ II;!] never be
pleased with thee. [2.1 ~ O l
. . . ,.- -limpt'~( .I p .1 I1 . flirt. ) :JfP~'-
they like. rh e y arc pleased
IIith
v_ ..~
[ap-der, f sing.} ~<I"'"
a suckling woman
~" ~
suckling (n.) ~l.P)'..J' ~,
(plu. of ~/) ~\:.t'suckling women
(perf. 3 p.m, sing.) ~ J,.. --is pteased ( I )
"C.r)~\~~ J ~d ~:;_~;
to he pleased. satisfied.
content
I: l : . J -perf. 3 p.m, plu.) I_,.-
they are pleased
'~ ~\.' t"'~ ;J jI ~ <»: ;' .....~~.)~~II.$BJ
A llah is well- p leased with
them and they are well-
pleased with Allah.
(5 : 1191
chosen (2)
r * . . " ' - : L f..\ r!JY"f~~~~.'!; ~.:v---iI _~ ~:fiV-'
And I have chosen for you
At-Islam as religion.
[5:3]
II":\S con tent I 3 j
j ! ...~ I ;.;., -:. • ~ .... ~: _ . . . . . . . . . , .
~ ;'-_ "~ J-= .1 I:C -~ ~ 1~ :-._ .~ .~ ~
And if rhey were content
\\ ith what A llah and H i~
messenger g:J.l"c· them.
l ' : l : : ' < J j
.. , .. . "
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VOCA8ULAR.'( 0' THe flOLY Q.U1LAN
(perf J p ..m . sing .) vi ~ )
.......pproved (I J
: : : " 1 . : - :1 . " . . . . .':~\I.~J ~YJ.~_:IJ
And they intercede not exceptfor whom He approved.
[21 :21 -;]
chnosed (2)
} . . . • ~ . . . . ~ \ ~ . . . . . ._ . , . . . ~ ' " _ \1~~,.,r<;"J.r--'~J~.Yl,p.l~v~\);;
Then He discloscth not His
unseen unto anyone except
a messenger whom He
chooses. [72:26- 7J
tact. 2 pic. odj.)
acceptable
(act. pic. f. sing.) ~~\jwell-pleased
it - ~-
(pact. pic. f sing.) ~/
well-pleasing, approved one
Return unto thine Lord well-
pleased (and) well-pleasing.
[89:28]
{II :I'"(pact. pic. m. sing.) ?-/
approved one
And he was with his Lord
the approved one.
(opp. rejected onc.)
( 1 9 :5 5]
., -c ? : J
(imperl· J p.], plu.) W;.they (women) may he pleased
- : 1 - - \ ]I .... " ..
flom.(.J~7 ace. . ~ J
ilmper]. 2 p.m ..plu.)
you choose, like, are pleasedwith
among those whom 5;;.') J-you choose
They will swear to you thatyou may be pleased with
them. But if you arc
pleased with them, Allah
is not pleased with the
transgrcssi ng people.
[9:96]
-- ~, J
iimperf. 3 p.m. plu.) iv(.J - " " , , y _they please you
( 5 ~ : : , <) I~;'iimper], 3 p.m, plu.) iv
they please you or make you
please
(Note: The nun of plural is
dropped due to ida/a.)
j;l.~~g1~~
Theyj\\
ear by Allah to youto please you, [9 :6~]
(perf. J p, m.plu.) vi 1 ' ; ' 1 7they agree among themselves
": . . . . . . . . _," . \ .
(perf. J pm. plu,) \'i (-:'" J
you agree among yourselves
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VOCAflUL..,RY OF TUE HOLY QL:RA.N
\ \-;;agreement (~.n..) .~. J
< --:;,:;;).\~;!J-hunder (n.) __ _
". ~.- ,--. - _--I~J .J$ J• .J$J
to thunder (J)l~;;;
\~,;~(perf 3 p ..m. p/u.) J .,
<they tended ..
s ~J : _ r : ; . J-J
(J);,:; J -~t;~.
to have regard to,
tend, rule, pasture, graze
4:;(;~~t;.hLj
Tiley tended it not with it s
due tendance, [57: 27]
~ ; : " J . \t perate .. 2 p.m, plu.) ~
pasture
Eat and pasture your cattle.
120:54J
[perote. m. sing.)GoI:;
give ear to us, listen -
(us: pronoUJ' le + c 1 ~ . )
(act. pie. m. plu.) (;:;;':., ) 3;1;care-takers. observers (of du-
ties, trusts etc.)
{plu .. of ttl; shepherd) 1.~"')1shepherds
trY
~ ,,i
pleasure (n.) ~\_,.....~
J
?'< fresh (n.) .:J.j
(J ' ) - : \ ( ~ ~ . I~'~ .-!~ - •~ ~1pJ ~J. ~J
to be fresh
ljd~(j.~~tjJ~'/jNor out of fresh or dry is in
Book luminous. [6:591
fresh dates (n.)lJ l_.",.,,:-,,"
\~~';~~bj'3
It shall drop on thee dates
fresh and ripe. [19:.2 5 1
! . * ~ t J I_',.I~
<terror (1) (n.) ~)I
(j) ~~ ;~) ~;. ~)to fzighten, be frightened
We shall cast a terror into
hearts of those who dis-
believe. [3:151]
awe (2)
And thou wouldst surely
have been filled with awe
of them . [18:18)
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longing (v.n.) ~~ <ace, L;~(act. pic ..m. sing.} ( : : P ) ~ \ ;
averse
Art thou averse to my gods,
o Ibrahim? I9:4 6]
(acl. pic ..m. plu.) - Jt - 5~JJ. " ~
beseechers (3ing.) ~l)
: " . . ' , 1 0 : ' "Jr~1;)rl~~.J )j,
Verily we are unto our Lord
beseechers, [68 :32 J
<plenteously (v,n.) acc. LiS
C... . ) liJ ~:;.Je~to live in ease andaffiuence
(life), to eat plentifully
* r t J I~- "...~
(n, p.t.) ace. \..F\v
<refuge, (lid.) wide way
to follow (Rgh.), a place
of escape (Rd.)
to break iiiUI; -~C <
~'_(..J)tJ.;?;. ~;«to be humiliated
I ,,-
pasturage (n. for place) J'r/(for the cattle)
,,~ ,-(imperl. J p.m. 3ing.)-,;,p - ~;.
<,..._s/win be averse
C , . ) ~ ; ~ : ; : ~J
to desire, long for ( L ! ) ,
to have no desire ( ::;. ),
to supplicate ( jt ),
to prefer - r . : r • ~ - ~ , )Q,:C In ing to another
~ ., _ " .. ,., )..,o ;",.lII.o :.,~ .;'~
tf'J.t;l\! t . : . f " ~ " " ; : l . : 1 " - '
And who shall be averse
from the faith of Ibrahim.
[2:130]
~:;i;.< t . . ~ ace. I~:;:[lmperf 3 p.m, ptu.]
they prefer
~if~ll~':: .Y;.. \ ~.. :. . -
They should prefer not them -
selves before him. [9: 120]
- ,J-,-(imperj. 2 p.m. plu.} . J _ " s . ,j
you desire
attend ~
''-;:'\r perate. m. sing..) ~.J
And unto thy Lord, attend.
[9~'8J
r r \
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VOCABULARY 01' THE HOLY QuaAN '
J J
cushions (n.) ..J];
* t._(perl. 3 a.m. sing.)
< ......,rai"ed".~ _,
(j)W ; ~ ~ : ; - e Jto raise. hoist
(perf. l st p. plu.)
v. e ra ised
t imperf. 3 p ..m. sing]
raises
timperf. 1st. p. plu,)
we raise
(pip. 3 p, f. sing.)
be exalted
(perote. neg. m. plu.)
raise not
s-:»> ~
\' . - JyJ./
(.".\-
act. pie. m. sing.) C i . )raising, lifting -
"act. pic. f. s.ing.) q;exalting
(act. 2 pic. m, sing.}
lofty one
t pact, pic. m..sing.]
elaveted one
(pact.piLJ sing.) (jo -.1,--' U"'./
clava ted one (f.J .T
r .....
J
_-;,: -
* .:",_,J]
anything crushed (n.) ace, ~';to pieces and fragments
(j) 8) ~:i .:.J) <to break in pieces
sexuality (I)(n,)
(.J) C ; ; ; ~.J: .!Jj <to have sexual conduct, to
use immodest speech
~
" . , . s - : > . . . . . . , ' , , ' }v . "\~jl \:';"I~.~.j'r~ !,.-?!,), . ~ _.... • j>-., r.j:I;
Allowed unto you, on the
night of fasts, is to go un-
to your wives. [2 : 1 87]
lewdness (2)
~1~J!~Y;J.;1}1;~:~
There is no lewdness, nor
wickedness, nor wrangling
during the pilgrim age.
(2:197]
1 * . ) '-'.J
~-a presen [ (/1.) . . u J \
( )i!- ~,...--
~ . .Lt.; J ! J - ..w; <[0 make a present
..I ~;,tpact, pic. m. sing.} j~JI
present one
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VOCABULA2Y 01' TilE HOLY ~"I(AN
,# "!.....;{imper]. 3 p.m. sing.) v ~ ~
looks about
- " " ~ . . . . . . . . . . . . . . . ~
(,:i~~~~~I-J~And in the morning he was
in the city fearing and
looking about. [28: IS]
.'.':.;.~Iperate, m. sing.) viii ~J
wait thou!
'" \" -: '\(perate, m. plu.) vtu ~)
you wait T
~ ,.,(Ap-der, m. plu.} viii ,j~;..-
they are waiting
(act. pic, m, sing)
watcher
neck (I) (n.)
meta. a bound (2)
person. slave
! .t ~necks (n.p, b.) '-:"' d
sleeping (v.n.)
.. 7 ,..t ...~__ ._
j 1.0)" "uy_ -U)
(,j) L 1 . i ~ j i;;;
to go to sleep
sleeping place, (n, p. t.)
gray,:
J
pare hment (11.)
(act. 2 pic. nt. sing.) ace.companion
to accom- fII ~\/ :;\~ <pany one
(j)r-i) .::,~ -.:-_- u-J. " " " J «
to be useful
easy arran- (n. in/s.) ace, ~ ~
gerncnt
(lilt. a thing hy which one
profits Or gain~ advantageor benefit_ 1.1.)
resting (n o, I. ,-viii) ace.
place
<elbows (n inls. p, b.) &'/( sing.)
4 .. J -_ ': " ~
o..>' /~
G -'-' i.J .J
(imperj 3 p , m, pta.) :..,).:;.
< they guard (i.e. respect) ,
(jf~li;; C);~;: ~J
I
I
to watch, observe, guard
They respect not either kin-ship or agreement in a
believer. [9: I 0]- »» • -, . 1 0 - , , - < .!~~..'-~_ \ > - ' J . .n.d. ace, I_':'_t~ ;
as above .
t imper], neg. 2 P,m. sing.)
thou has not guarded
r,. .
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VOCAflUf..AR Y 0" T!lP. HOI. Y '.~rIRAS
(el. 3 p.m. plu.i viii ,~~~
let them ascend
mounting. ascending (v.n.) ~~
(act. pic. m. sing.) .Jljcharmer (IK) ascender (Rgh.)
00/ _: :,I' .: ;'" v~
And it is said: who will
ascend with it (or who is
the charmer or physician).
[75:27]
Note The word tJI; is
an active participle from
j:;..~) that means to
ascend. If ~~ ) is verbal
noun the meaning of the
verse will be 'who can
ascend with him to the
heaven,' i.e., who can
assist him in this moment
and go with him. If the
'!I' ~
verbal noun is ~:) the
meaning of the verse will
be 'who is or where is the
charmer or physician that
can avert the doom.'
(perl 3 p.m. dual) (..f J .< they twain embarked
to ride. (V')tj~~:;.~)embark, mount on horse-
back
,.r\
[ * i V .)
(act. 2 pic. m. sing.} "~)Iinscription,liIt. a table of I'~
lead
Or, thinkest thou that the
Companions of the Cave
and inscription were of
Our wonderful signs.
[ 18 : 9 J
Note: See the details about
the people referred to inthis verse in lid. P. 15 nn.
300-30 I.
( ; J - ' ! »>
(act. pic. m. plu.) i~r/written one
*-
.J I.) .)
< collar-bone (n.p.b.) ' - . 1 1 - ) \
(sing,)~ ~ - :tJ .! ~
*
-.s '-' J
{imperf. 2 p.m. sing.)
thou ascend
-jl·~-C.r) ~~~(,1' RF viii \~',I )~-
[0 ascend, rise
~JI
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j !l J VOCABULARY OJ' THa HOLY Q.URAH
to causef't'" - ._.t'"llu· < : : . . . , , -
.•-J. )
one to ride, to set. one-
thing upon another, com-
pose, mix.construct
band () f horsemen or (n.) ~]\
riders on camels. ten or
more in number, caravan
~ , r . t " ' · J "iders (n. p. b.) ",U
(sing.) ~\J , ~ c . -c a m e l (n.p.) " ' : - ' o - - ! _
~,(.)~< riders (n. p.) ",..U
(sing.) ~_)
ridden, camel (n.) ~f]
~t"l--;"(Ap-der. >iv, m. sing.)._J .p
ridden one on another (close
growing)
*
<at rest, tran- (n. p.b.) ~I.J..Jqui!, stable . -
< < (sing.) 1J~\)
to stop. (~) T/.t~: S - : ; . :SJto be calm, to be kept
stable
* J
Jow sound .. whis- (n.) ,1(<". \ } : . Jper
> (j) f)) J J o -)Jto plant. fix in (the ground)
I
. ; 1
J
\ t« ":""(perf. J p.m. plu.) ~)
they embarked
(imperf. 3p.m. plu.) 5 j $ ' : ; .they ride
[imperf. 2 p.m. plu.) 3 { f ' . ; - _ ;you ride
(el. 2 p ..m. plu.) n.d. \ : ; r ~you may ride
(epl. 2 p m. plu.) ~ - $ ' - ; Ssurely you ride
Surely ye shall ride layer
upon layer. (lid.) {8 4 : 1 9]
[ i.e., (0 mankind!) your
existence is not fixed orstationary; you must be
ever-changing, growing,
journeying from the state
of the living to the dead,
and from the state of the
dead to a new state of
life ill the next world. The
preposition ::;. her e is
synonymous with ~ and
~ ,:;. ~ is equivalant. . .
to ~I; ~ ~l;'
(R: .. Q.l.'?'''[perote. m. sing.) ~ ~I
(thou) embark!
{perote. m. plu.] \J){you) embark'
"{perf. 3pm. sing.} i t " ~ )
........ons t ructed
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VOCABUL.A.R.Y O' THE HOLY Q.UR.AN
(perale.j.. .Iing.) :,l '_)1 I
(thou j.) bow down!
(act. pic. m, Jing.) ace. \ . . ! I ;one who bows down
gen. djace. \ S ' jthose who (act. pic. m.p.b.)
bow down
ising) C:rl)
gen. J.,flj nom. ~_;:r\j
(act. pic. m. plu.]
those who bow down
II !~ - - - - - - - - - - - - - - ~
J
{imper], 3 p. m. sing.} ace.
< -s--makes a heap
to heap up, (j) \ f _ ) . .r ; · ~ r j .bring together
i. v . J "heap (n.) ace. ....0
{pact, pic. m. sing.)
piled up
* _)
(imperJ. 2 p.m, sing..) : J : _ , ; ,<thou leaned
c . , . . J) : J l- t 1 " j : . 5 ' 7 - j"'Jto lean upon. rely upon, trust
(perate, neg. m. phd 17; ' J...ou Jean not
court ( I)
litt . the firm part of a thing
on which it rests ..support:
pi II.) r. corner-stone
. , .
. . . . . .
(pes]. 3 p.m. sing.] iv ~J\<.....everted
( ~ ) l . 5 - ! . :)'1. ;s'J
iv C . J 5 ~ l~J jto upset, overturn. subvert
(pp. 3p.m. plu ..) iv \~~,
they were reverted
* ~!J ) I-- J~ ~
{imperf, 3 p.m. plu.) 0;,:.£:;'<they flee, they are fleeing
(~)UJ ' ; £ J _ :7:;to run, urge, to strike heavily
with foot
J
• J
(perote. m.. sing.) J . a f _ )strike (heavily)
. . . . -(perate. neg. m. plu.) l;t~irun not, do not flee
t. !l )
( imper]. 3 p.m. plu) Z J '7f . .<they bow down
( ._j1'- 'r-:...>-;)-- .""..C .r - L)
to tend to the ground. to
bow down
they bow not down ~:7:;."S
tperate, m. plu.) \7~1Iyou) bow dow n :
23:1
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"":"• JVOCABULARY OF TH!!; HOLY QURA.!'f
i_ . .__*_i _ i _ J - - - , I I
(act. 2 pic. m. sing.)
d e c a y e d
* 0 i J_j
pomegranate (n.)
* l o S i )
(perf. 3 p. m. sing.) w.v.
(.J<'r~;t:;j ~.:i
e t ; : » :to throw, hit by throw ing,
blame, to cast on
(perf. 2 p.m. sing.) IV.V. ~)
thou threw
(imperf, 3p.m. sing.) lV.V., fd (j.-s-thrcws, casts
(imperj. 3 p, f. sing.) 11 ' . v.
'"-'throws
(imperf. 3p.m. plu.] w.v.
they blam e, cast
-: I~ ,I-
Iimperf, .' pi«. (,/11.) ,J~ J.
<, thev dread
q;j~; .:_;.;_:';jto fear.
dread(._»)~_; j
I _
13)
1 hen he trurned away w ith
his court. (5) :39j
support (2)
~~J3Jl(}~I;I
Or could betake me to a
powerful support. [II :80J
* ( i J
< lances, spears in. pb.,
(Sing.)
* ~i J
ashes (n.)
*j i J
< indication by (M.) a c e . t ; : ;sign (with the eye, lips, or
hand)
to ma ke a sign to, indicateI ,
j b: a signJ
Rarn.r ihan (the ninth (n, 1 j~~month of Islamic calendar.
the month of fast)
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J • J VOCABULARY 01' THY. HOLY QURAN '-:"'• J
* J
~-~~-(imperr J p.m .. sing.) ~./'.
< -covers, will cover
c . , . ) ~JJ;;: ~.J
to approach, to overtake.
cover
(imperf, 3 p.f sing.)
<.-ccovers, will cover
iimperf, 3 pm, sing] i» ~:;:
C8U<;CS burden, imposes upon ,
'~J'iimperj. l st, p, sing.) iv v::
shall im pose upon, I
~ h a l l cau~e b u r d e n
( perate. neg: m. sin~.)
do not impose burden
evi I disposi tion (v.n.)
* ..)J > .J
(act. 2 pic.m. sing.)
a pledge
(_j)~.i : : ; ; . . = 0i~ < Ito leave a pledge with some I
f>;-, _ II~)
~I,;.J I,:;
one
(act. 2 pic f sing.)
a pledge
taking a p ledge [v.n.)
* J II .J
<m(lti,mle~:; (sea) (~.I1.).. l"" ~ ~_ , 1' __
I _ , . . .J )A J. t, ; .J
' . : t , J .-
~J
hl_
y;
\ ~.-.J'\perate. m ..plu.) or.
< be dreadful
(~<~ +\:;;~\+0: ~:;.;.)~you dread me
,v'ij - - 1 & 1 "~.J iJ_~
And Me (alone) you should
dread. [2:40]
-:'~, ;!
iimper]. 2 p, m. plu.) iv ..;>!';,J
<you frighten
iv C ~ j l . . : . . ; )to make dreadful, frighten
iv ~.~;;, x ~;.;\
iper], 3 p.m. plu) x I;;~Ias they frighten
(v.n.) ace.
fear, dreadfulness, awtutness
<monks (n.p.b.) 0 ~ J I
(sing.) ~\J
i.e. esoteric heads of religion,
There were Christian monks
as early as the 3rdcentury.
The monks and the n u n s
were looked upon as the
most consistent Christians.
and were honoured accor-
dingly. (lid., £br·'v.fJ.676)I , { J I _ ' . . . . .
(0 relative ad) j~; ) ~_~j
monkery. monasticism
* .J
' i" ' . _. . . \ :I . . . A )
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r :JJ VOCA8ULARY 0' THE HOLY Q,u.Al\I r : J J
the soul of man (I)
s :-~ '''\ • _...'~\. \~'-!q ~ {I;/" "..-(J/I iXlP' I.?"~;'l.:,t~)' :~
And they ask thee regarding
the soul. say thou: the
soul is by the command
of my Lord. [17 :.8 5 ]
the possessor of (2)
soul (in generic sense th e
singular standing for class)
~~I;C;jJ_!;~~
On the D ay whereon th e
possessors of soul and
angels wi II stand arrayed.
[78:38]
Gabriel, the (3)
angel of revelation
t;jJb'~ \:'1):
The angels and Gabriel des-
cend. [97:4]
the holy (compo. )
spirit
Note: Holy Spirit in Islam
is not the 'third Person of
Trinity,' but arch-angel,
Gabriel, who was is in
constant attendance upon
the Prophet Jesus andprotected him -a mere
rnorral-e-frorn the wiles of
his enem ies. There is no
trace in any verse of the
Holy Quran of any speci-
ally high rank being besto-
\\ ed on Jesus a box e other
~J6
* C . .J J
- -J" ,.
(imperj. 2 p.m plu.) iv ,j~..!4you drive at evening
(,j)l\j_)C)~:C\J «to go or do a th ing at even ing
u« . evening breeze (I) (n.) (»)
(a sort of comfort, mercyand bounty)
(For him shall be) comfort
and fragrance and garden
of D elight. [56:89]
mercy. bounty, (2)
gift
, G"C ~f.i!1&7d ;;~ J~ !j'h ~ :;;v-~.I ,7" I:;.;
~~_; : iJ1~1~1~; ;~
And despair not of the m ercy
of A llah. V erily nonedespairs of A llah except a
p eo ple d isb elie vin g.
[12:871
Note: Pickthal has trans-
' " ,-lated (.J) by m istake as
{J r »
spirit, that is, (. JJ (with
dhamma upon the lirst
< > ' -redical}, not C _ J J (with
fatha upon it). The verse
rneans : A man true of
faith never gives up hope
in the mercy of Allah.
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, .J .J VOCAnULAaY 07 TH!: HOLY QUlIlM'
iimperf, J p.], ri.ng.) iii
.-....mlicits
(Imper], lst, p. plu.) iiiwe solicit
(perf. 3 p.m. sing.} iv
<~ished. intended
to wish, ; : > \ : J iin tend, desi re
(perf. 3 p.m, dual.] iv l;\~'they (twain) intended, w ished
iv
(perf. 3 p.m. plu.) iv \ . J ; \ ~ 'they intended, w ished
(perf. 3 p. r . plt/.) j'.'
the::- (Ij intended, w ished
(perf 2 p.m. plu.) iv
you intended, w ished
/ ; ) 1
G)perf. ISl. p..plu.) iv
we intended, w ished
(imper]. 3 p.m .. sing.) iv
" '" intends, w ishes.
used also as an auxiliary
verb as :
1t is about to rail down.
[18:771
iimper], 3 p.m, sing.) j1/55.
intends, \\ ishes
timper]. 3 pm. dual.s l'j,,'; . j\J:;'. . . . . . . "- . .
they (twai n) intend, wish
(imperj. lSI. p. sing.)
J in tend. wish
prophets. He has sim ply
his own place-a very
honourable one, no doubt
-in the long list of themessengers of God.
s » ~1I.-t \
The angel Gabr iel~ ) \ C .JJwho is entrusted with
d iv ine revela tion
evening journey (v.n.) ( _ I J ~~. . . . . .(opp. JU m orning journey)
* ;"l J .J
(perf 3 p.m. plu.) iii \J~J\J
<they solicited
iii
to do, prevail upon him
by b lan dishmen t
(perf. 3 p.f. sing.) iii ";;j\_)
solicited
He said: it is she w ho solici-
ted me against myself
[12:26]
, " < 1 \ _ . - - , -:!J . ..;tuJ.) signifies
'she endeavoured to turn
him by blandishment or by
deceitful arts or to entice
him to turn from the
thing.' (lid. >LL)
- ,t perf, ] poor plu) ii i - : 5 ; : / 1 )
: au (f. J ';01 icited
-~, j
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VO<;AJlULARY 0' nlE FlOLYQuaAI!iI .) J )
*
(' .1 ,)
Roman s , B y zantines (n.) r j J \
*. _ ,
t . S ,)
[per], 3 p.m. sing.} viii
......doubted
,(,.)t'~~: ":'Ij0/ .. . . , I e • <to east one into doubt and
unee rtai nty, suspect
(perf. 3 p. f: sing.} viii ~~ ~\
doubted
tper]. 3 p.m. plu.} viii \~.~)
they doubted(perf. 2 p.m. plu.) viii ;..; ~I
you doubted
i tmperf. 3 p.m. sing.) viii ~~>-. j.
__.doubts~~
(impe,! 3p.m. plu.) viii.ace, \ '",~"-""'.J.
they doubtedtimpet]. 2p.m.plu.)'1iii,aec. \'~t:·::
. 1 . Jyou doubt
doubt, suspect (n.)
(Ap-der, m. sing.) tv .:;,;
arouser of suspicions, causing' --
doubt
(ap-de,. Ill. sing c) viii ~~/
doubter
* L ..; ,)
" 'wind (l) (n. )
t~238
\""'~ ~~~,~
(ju.u.) .1.),.J. I~J.)':_J~~ . . . . . .(imper]. 3 p.m. plu.] -
they intend, wish
Limper]. 3 p.]. plu.) i I>
they (I) wish, intend
(imperf. /$1 . p. plu.) iv
we wish, intend
(pip. 3 p.m. sing.) iv,..., is w ished, intended
I for a wh.ile,fparticle) ace. h'j;slowly, gen tly (according -
to the grammarians the
word is a diminutive form
of which verbal noun is
not in use.)
* . . _ j P .J ,)
meadow somewhat (n.)~vj~
watery, garden
y. '.7__,.~meadows some- (n. plu.) ~\j.1,)
what watery
<alarm (n.) tJJ1to fear, (.j) b';'; t . . _ . / ; t I Jto be terrified
{perf. J p.m, sing.]
<-s- slipped
(j ) ~j_) U~~\ ~to act slyly (i.e .. scoffingly)
t1"A
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VOCAf!!II. ... RY OJo'THI', HOI.Y (.tI~I<"'N C !$ J
fragrance, a bounty, (n.) j~)1a girt of God
/a synonym to
subsistence (lid.>LL)
* ,;.S J
adornment ti.e., dress) (n.)
a high place (n.)
* . J .s
(per]. 3 p.m, sing.]
,..",encf1:.Isted~ .!I . J I ~
(.;.o)~' ~ - L .J .:.:.;.to be rusty, dirty
IJ I
And they runaway w ith them
with a goodly w ind.
(10:22J
predominance (2)
Lest ye flag and your pre-
dominance depart. (8 :461
smelt (3)
Surely I feel the :;r;-:el! of
Yusuf', {12 :94 ]
<winds (n. p, b.) ~ ~ " 3 \[ •.1
.J'
(sing.) tjl