1 the world is ours 2015

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THE WORLD IS OURS with Chris McMillan An introduction to the origins of globalisation

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Transcript of 1 the world is ours 2015

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THE WORLD IS OURS

with Chris McMillan

An introduction to the origins of globalisation

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So, what is globalisation?

According to Anthony Giddens (1990, p.64), globalisation involves:

“the intensification of worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa”

Globalisation is an evolving process, not a thing that has happened

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Globalised structures

Structure is a metaphor for understanding the social influences or influences that ‘structure’ and organise human behaviour

If human behaviour has identifiable patterns, social structures are the drivers of these patterns

Social structures are the basis of sociological investigation – the identification of something that makes us behave a similar way beyond biology and individual decisions to do so

These structural influences have become increasingly global

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Local agency

We have individual bodies and have the potential to act independently

Agency is the capacity to act otherwise: It requires both a choice and the capacity to act on that choice

Global sociology considers how global structures influence local agency and vice versa

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What are the global influences in your life?

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Today

The sociological challenge of globalisation

Module overview

The origins of globalisation

Global institutions

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Core problems

How and why have local relations become increasingly affected by global structures and events?

How have changes in global structures been experienced by different peoples? How have they been experienced by you?

What are the future consequences and challenges of living in a more global world?

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Week 2 – Think local, act global: Understanding local and global cultural identities

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Week 3 – Mediating globalisation: Communicating hegemony or technologies of resistance?

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Week 4 – Who runs the global village? Cultural hegemony and the convergence of cultures

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Week 5 – Globalising socialising: From the global to the personal

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ASK WEEK!

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Week 7 – There is no alternative? The rise of global capitalism

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Week 8 – The Flat Earth Hypothesis: Development, inequality and poverty

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Week 9 – It’s getting hot in here: Climate change and the limits to expansion

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Week 10 – People movers: Urbanisation and migration

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Week 11 – Welcome home, history: Security, surveillance and terror in a global era

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Week 12 – Course review and essay preparation

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Our Goal: To think critically about the society in which

we live

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Learning and assessment

Lectures are held on Friday from 11-1pm There are no seminars

Lectures are recorded, but will be discussion based

There are two assessments: A 30% 1,000 word ‘critical

review’ A 70% 1,500 word essay

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Assessment I: Critical Reflection

To what extent has your cultural identity been affected by the processes of globalisation?

1,000 words, 30%

Due: Monday 16th February, 3pm

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Please note:

Students are encouraged to write reflectively, but are also required to make reference to a minimum of three academic sources

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Assessment II: Essay

Choose ONE question, worth 1500 words/30%

Due: Monday April 13th, 3pm

1. Critically evaluate the impact of the expansion of capitalism on the global poor

2. To what extent should developing nations be forced to reduce their carbon emissions?

3. Using examples from contemporary London, discuss the extent to which the ‘world city’ promotes post-national cultural identities.

4. What is meant by ‘the end of history?’ Is this term still relevant in the 21st century?

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About Me!

[email protected]

Room: MJ153

Phone: ext. 66547

Consultation and feedback hour: Friday 1-2pm

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Readings

Readings have been assigned for each week – they are uploaded to BBL

The recommended textbook is Cohen and Kennedy (2012) Global Sociology

Many of the issues will also be covered in your ‘Introduction to Sociology’ textbooks

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Globalisation

According to Giddens (1990, p.64), globalisation is:

“the intensification of worldwide social relations which link distant localities in such a way that local happenings are shaped by events occurring many miles away and vice versa”

We are being critical of the affect of global structures upon local agencies

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What’s new?

The processes described in globalisation, principally the connections between people outside of the nation state, have been developing for a number of years

What is new is the intensity at which they are occurring through changes in technology, communication and forms of co-operation

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Intensified connections

Connections between peoples have intensified across time and space

More communication and influence outside of immediate

environment (space)

Quicker interactions between geographically separated peoples (time)

These changes have led to a progressive deterritorisation

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Changing time

The compression of time means that the time previously taken for social interaction to occur has been reduced

Communicating with the Southern hemisphere once took more than six weeks but is now instantaneous, changing our sense of time and distance

This has changed our perception of distance and the importance of territory

These changes have been primary driven by technological developments, from steam trains to smart phones

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What technology allows you to influence people beyond those

immediately around you?

Does this change your perception of time and

distance?

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Consequently…

Technological developments have allowed for a much wider geographical influence

Trans-governmental institutions such as the United Nations and World Trade Organisation (WTO) have (partially) shifted sovereignty outside of the nation-state and local representation

Corporations trade outside of their national origin and the restrictions of national regulation

Global ‘brands’ create shared cultural connections between different peoples

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Global interconnectedness

Associated with Marshall McLuhan (1911 -1980), the idea of a ‘global village’ connected by electronic technology captures the most optimistic sense of the inter-connectedness possible through globalisation

Closer global connections and a sense of global consciousness make global problems more manageable

Global governing institutions have emerged to respond to the difficulties in trans-national exchanges

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Global institutions

The most prominent political institutions were the ‘League of Nations’, constructed after World War I, and the subsequent ‘United Nations’

These institutions attempt to maintain global order and negotiate common ground between states

This suggests a recognition of a ‘common humanity’

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To what extent do you see yourself as living in a

global society?

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Principles

The UN has four main purposes To keep peace throughout the world;

To develop friendly relations among nations;

To help nations work together to improve the lives of poor people, to conquer hunger, disease and illiteracy, and to encourage respect for each other’s rights and freedoms;

To be a centre for harmonizing the actions of nations to achieve these goals.

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The Security Council

Whilst the general assembly of the UN can only make recommendations, a ‘Security Council’ can make binding decisions

The Security Council has 15 members, with five permanent members: China, France, Russia, the UK and the US

These permanent members can ‘veto’ any binding decision

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Some nations are more global

The permanent members of the Security Council, all of whom are nuclear powers, are able act on their exclusive interests Permanent members of the Council are able to protect their national

and ideological interests

The US has used its veto 42 times in support of Israel, for example to condemn new Israeli settlements in 2011

As any one of these divergent nations can veto a motion, the security council is naturally conservative

Whilst global institutions may appear neutral, some nations have much stronger influence over other nations

Consequently, some ‘distant localities’ become more globally influential than others

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America wants you

As we will discuss further in Weeks 3 and 4, these global institutions are not neutral, but represent the spread of localised values – primarily American

American values have become dominant through both practical factors – the power of the US Dollar, military support – and through the spread of US entertainment media and ideology

As a consequent, local nations, and identities, have become threatened by a foreign culture

A similar threat in the UK is perceived to come from the European Union

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Britain and the EU

Britain is part of the European Union, a block of 28 nations, which was constructed in the latter half of the 20th century

The European Union established free movement of peoples, capital, goods and services

This requires the UK to give up some power to the EU: Britain contributes around £4billion a year to the EU and about 15% of all British laws stem from the EU

By far the most controversial of these is the European Court of Human Rights

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European Court of Human Rights

Established in 1949 by the ‘Council of Europe’ in the first post-war attempt to unify Europe

Individuals in the UK have the right to take cases to the court and the court has jurisdiction in the UK

There has arisen ‘moral panic’ over the ability of the court to make rulings in the UK, such as over prisoners voting or asylum cases

This is an issue at the heart of globalisation: should global institutions be able to enforce cultural values on others who do not have any power over these decisions?

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Are you European?

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Two minute DIY summary

Write for two minutes on:

What is global in your life?

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Next Week

WEEK 2 THINK LOCAL, ACT GLOBAL: UNDERSTANDING LOCAL AND GLOBAL IDENTITIES

READINGS (AVAILABLE THROUGH BLACKBOARD) 1. Anderson, P. (2006). Imagined Communities (Chapter One,

pp.6-8). Verso: London.

2. Hall, S. (1992) The Question of Cultural Identity in Hall, S., Held, D. and McGrew, T. (eds.) Modernity and its Future. pp. 273-325 Polity: Cambridge

3. Hall, S. (1996) Introduction: Who needs ‘identity’? in Hall, S. and Du Gay, P (eds). Questions of Cultural Identity. SAGE: London.