. The Road from the Ends of the Earth · Tribal centre Tribal centre more than 1000 m. from a line...

9
200 kms IBERIANS Arse (Sagunto) Carthage Andorra Col de Panissars Agatha (Agde) Narbo (Narbonne) Massalia (Marseille) LIGURIANS ETRUSCANS Battle of Ticinus (Hannibal) Rhodanus (Rhone) 1 2 3 4 Nemausos (Nîmes) Garumna (Garonne) Sequana (Seine) Arar (Saône) Lugdunum (Lyon) Alesia Sanctuary of Hercules (Deneuvre) Ister (Danube) Solis columna (Pillar of the Sun) Alps Hercynian Forest Matrona Pass Rome Mediterranean Sea Adriatic Sea Druentia (Durance) New Carthage (Cartagena) Portus Hannibalis (Alvor) Sacred Promontory (Sagres) Fisterra Bay of Biscay Oceanus Occidentalis (Western Ocean) Finistère Belerion Cassiterides? (‘Tin Islands’) Gades (Cadiz) Pillars of Hercules CELTIBERIANS Pyrenees GAULS 1. Plain of the Crau 2. Roquemaure (Rhone crossing) 3. Serre-la-Croix oppidum 4. Brigantium (Briançon) Mediolanum 1. The Road from the Ends of the Earth

Transcript of . The Road from the Ends of the Earth · Tribal centre Tribal centre more than 1000 m. from a line...

200

kms

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1. The Road from the Ends of the Earth

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41. Tribal centres and the migration to Italy

The names in boxes are those of tribes who migrated to Italy. A solar

line – sometimes more than one – passes directly through a Gaulish tribal

centre in twenty-fi ve cases and within 1000 metres of the site’s perimeter

in twelve further cases (on average, 750 metres). In Italy, beyond Milan, the

system suggests a general direction of migration rather than an exact trajectory.

Paths of the Gods 155

The legend is entirely plausible, except in one respect: the god-given itinerary looks very odd indeed. Unless Bellovesus and his followers mistook the lacy ridge of the Dentelles de Montmirail for a range of mountains, the territory of the Tricastini is a strange place from which to contemplate the distant Alps. Either they ignored the direction assigned to them by the Druids, or the gods’ instruc-tions were exceedingly complicated: south-south-east, a deviation towards Massalia, then north-east, and fi nally south-east to New Mediolanum (fi g. 40).

This all sounds like a post facto justifi cation of military conquest, a boastful bardic tale designed to make the events fi t a spurious divine plan. Yet Livy, like most ancient historians, accepted the divinatory basis of the expedition. Justinus, too, in describing the Celtic coloni-zation of Italy and later migrations to the east, said – presuming that

Several minor oppida on the lines have been omitted (e.g. Les Baux-de-

Provence, Mondeville by Caen, Malaucène, Vézénobres, etc.), as have tribes

whose names or capitals are unknown (e.g. the Budenicenses and the inhabitants

of Marduel and Tarusco). Some tribes or tribal names may diff er from those of

the fourth century bc.

Speculative journeys along the lines will reveal many other likely sites for

which there is, at the time of writing, insuffi cient archaeological evidence (e.g.

Dôle, Jouarre, Luxembourg, Montpellier, Najac, Treviso).

Bearings – taken where possible from the nodal points of Mediolanum

Biturigum and Alesia – are those provided by the tangent ratio of 11:7 (57.53°,

122.47°, etc.), with the exception of the Alesia–Bibracte–Gergovia line, which,

for geographical reasons, is 28.2° from north rather than 28.8° (see pp. 197–8).

The creation of a settlement obviously depended in part on topography, and

so some leeway was presumably allowed. With a slightly broader margin, several

more tribes could join the total of thirty-seven. Major oppida occurring more

than 1000 metres from a line are indicated on the map: Arvii (1.5 km), Cenomani

(1.5), Remi (at Bibrax) (1.7), Bergistani (2.4), Laietani (2.4), Atacini (3.1), Seduni

(3.5), Ruteni (3.6), Consoranni (4.0), Atrebates (4.1), Morini (4.1), Nervii (4.1),

Sagii (4.4), Ausetani (4.8), Osismi (4.8), Sequani (5.0), Veragri (5.0), Aduatuci

(5.3). In retracing ancient surveys, especially over such long distances, common

sense calls for certain adjustments. Future explorers of the system should feel

free to experiment.

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43. Oppida east of Gaul and remnants of the Hercynian Forest

The Hercuniates might have reached their new home (the oppida around Lake

Balaton) by travelling due east along the equinoctial line from Mediolanum Biturigum,

via the capital of the Helvetii and the sources of the Rhone and the Rhine.

Bury StEdmunds

IxworthIckworth

Magiovinium(Fenny Stratford)

OxfordCaesaromagus(Chelmsford)

Durobrivae(Rochester)

Hæstingaceaster(Hastings)

Noviomagus(Chichester)

Venta(Winchester)

Salisbury

AbbotsburyCastle

Isca(Topsham)

TamariOstia

Place referred to in the textLindinis

(Ilchester)

GlastonburyTor

Wanborough

BagendonPiercefield

fort

SuttonWalls

Worcester

Wardy Hill

PeterboroughCaister-on-Sea

Pendinas

Aberffraw

Alauna(Alcester)

Reading

Leucomagus(East Anton)

Verlamion(St Albans)

(Plymouth)

Tripontium(nr Rugby)

Mediolanum(Whitchurch)

DinasEmrys

Deva (Chester)

Luguvalium(Carlisle)

Rubers Law

Trimontium

Traprain Law

Din Eidyn(Edinburgh)

Medionemeton

BrownCaterthun

100 kms

62. The British network

The network so far. All bearings are exact (tan ratio 4:3).

244 THE ANCIENT PATHS

Salisbury

1. Fosse Way2. Watling Street3. Icknield Way4. Ermin Street

Exeter

Chichester

Silchester

Oxford WelwynSt Albans

Bury StEdmunds

Wardy Hill

Lincoln

Leeds

Chester

Dinas Oleu

Dinas Emrys

2

3

4

Pendinas

Worcester

Gloucester

Cirencester

1

50 kms

tan ratio 4:336.87°

53.13°Solstice lines

64. The Four Royal Roads and the Roman road system

All these survey lines have a tan ratio of 4:3. The Exeter–Lincoln line (the Fosse

Way) implies a survey tolerance (acceptable deviation from the survey line) of

0.59°. The southern terminus of the Roman Fosse Way was probably Ilchester,

which lies on the Whitchurch meridian: this Roman road has a tan ratio of 3:5

(bearing 30.96°, with a survey tolerance of 0.44°.)

Watling Street; Ermin Street is the winter solstice line, bisected by the Fosse Way.*

* Ermine Street, which ran approximately north from London, shows no obviously signifi cant bearing, whereas Ermin Street (north-west from Silchester) follows the British solstice bearing. Medieval scholars chose what they believed to be the more important ‘Ermyngestrete’, though in some versions of the legend (e.g. Robert of Gloucester’s thirteenth-century Chronicle), ‘Eningestret’ is paired with ‘Ikenildestrete’, as it is on the map above: ‘Lyne me clepeth eke thulke wey, he goth thorgh Glouceter, / And thorgh Circetre [Cirencester] euene also’.

50 kmsPetuaria

Parisorum(Brough)

YeaveringBell

Traprain Law/ Dunpelder

BrownCaterthun

Lumphanan

Culloden

Dunalastair 1

23

4

5

DunollieDundurn

Dunadd

OceanusSeptentrionalis

OceanusHibernicus

OceanusHyperboreus

Stanwick

Rubers Law

Trusty’sHill

to DinasEmrys andPendinas

to Mediolanum(Whitchurch)

Luguvalium(Carlisle) 17’24”

HumberEstuary

17’54”

18’24”

Trimontium(Eildon Hill)

Din Eidyn(Edinburgh)

CraigPhadraig(Inverness)

BaileDhubhthaich

(Tain)

Din Guardi(Bamburgh)

Nemthur(Dumbarton)

Brocavum(Eamont)

Probable Celtic tribal capitalPost-Roman, Dark Age capital or ‘royal site’

Nemeton (sanctuary)TripointOther placeAntonine WallHadrian’s WallModern English–Scottish border

1. Taigh nan Teud2. Schiehallion / Maiden Pap3. Tigh Neimhidh (Duneaves, Fortingall)4. Gartincaber Tower near Doune5. Medionemeton

Centres of Scotland

(unconfirmed)

74. Centres of Scotland and the Caledonian meridians

Some capitals of Dark Age kingdoms founded after the departure of the Romans

were probably the successors of Iron Age capitals. The only plausible solstice

diagonal in Caledonia is the trajectory of the ‘Royal Road’ along which Boudica

marched from Wardy Hill to Camulodunum. This is the longest diagonal that can

be drawn through Britain. It passes to the west of the tribal capital of the Carvetii

tribe, Luguvalium (Carlisle), through Brocavum (Eamont), Blatobulgium and several

other Roman forts, and along the route of the A74 via Gretna Green to the site

of the Glasgow Necropolis. It is shown as a dotted line in fi gure 79.

50 kms

1

23

4

5

‘Royal Roads’ and solstice linesfrom the Oxford omphalos

Lines of latitude and longitude

Solstice lines implied by the system

Early Christian sites

Monasteries and cathedrals

6

7 89 10

1112

1314

15

16

17

18

19

20

2122

2324

25 26 2728

AB

C

D

E

F

G H

I

JK

L M

NO

P

Q

R

S

T

29 30 31

32

3837 3940

4142

43 44

45

46 4748

49

50

51

52

53

545556

5758 59

60

61

62

63 64 6566 67

6869

70

71

7273

7475

76

77

78

79

80

81

82

83 8485

86 8788

89

90

9192

343335 36

79. Christianity and the solar network

The early Christian sites (fi rst foundation, up to the mid-seventh century) are

plotted without prior reference to solstice lines. For exact coordinates, see

www.panmacmillan.com/theancientpaths. In Wales, pre-eighth-century monas-

teries are shown. Hoards containing Christian artefacts are omitted because

provenances are uncertain (Mildenhall, Traprain Law, Water Newton, etc.), as

are Christian embellishments and private chapels in Roman villas. Later monasteries

and cathedrals (c. 974–1248) are selected for their association with the system

(e.g. those on the ‘Royal Road’ between Salisbury and Bury St Edmunds: p. 239).

Key:

Early Christian sites (list of coordinates at www.panmacmillan.com/theancientpaths):

1. Iona. 2. Dumbarton. 3. Glasgow (Govan). 4. Dunfermline. 5. Mailros (Melrose).

6. Lindisfarne. 7. Kirkmadrine. 8. Whithorn. 9. Ardwall Isle. 10. Carlisle. 11.

Bewcastle. 12. Jarrow. 13. Eamont. 14. Hartlepool. 15. Whitby. 16. Manchester.

17. Leeds. 18. York. 19. Caergybi. 20. Aberff raw. 21. Penmon. 22. St Asaph. 23.

Chester. 24. Lincoln (St Paul in the Bail). 25. Clynnog Fawr. 26. Dinas Emrys. 27.

Bangor on Dee. 28. Ancaster. 29. Bardsey. 30. St Tudwal’s Island East. 31. Meifod.

32. Llanbadarn Fawr. 33. Ashton. 34. Ely. 35. Soham. 36. Icklingham. 37. Llanarth.

38. Llanddewi Brefi . 39. Glascwm. 40. Leominster. 41. Hereford. 42. Malvern (St

Ann’s Well). 43. Worcester. 44. Bannaventa. 45. St Davids. 46. St Brides. 47. Coygan

Camp. 48. Carmarthen. 49. Llanarthney. 50. Llangyfelach. 51. Bishopston. 52.

Merthyr Tydfi l. 53. Llantwit Major. 54. Raglan. 55. Dixton. 56. Llandogo. 57. Caerleon.

58. Caerwent. 59. Mathern (St Tewdric’s Well). 60. Gloucester (Churchdown Hill).

61. Uley. 62. Bagendon (church in oppidum). 63. Dragon Hill, Uffi ngton (chapel).

64. Abingdon. 65. Dorchester-on-Thames. 66. Cholesbury. 67. St Albans. 68.

Witham. 69. Colchester. 70. Sutton Hoo (?). 71. Bradwell (Othona). 72. Silchester.

73. Chertsey. 74. Westminster. 75. Rochester. 76. Canterbury. 77. Reculver. 78.

Richborough. 79. St Ives (St Ia’s). 80. St Michael’s Mount. 81. Phillack. 82. Perranporth

(St Piran’s Oratory). 83. Carhampton. 84. Glastonbury Tor (St Michael’s). 85.

Bradley Hill. 86. Muchelney. 87. Ilchester. 88. Sherborne. 89. Poundbury (Dorchester).

90. Winchester. 91. Lyminge. 92. Folkestone (St Eanswythe).

Monasteries and cathedrals (selected): A. Bolton Priory. B. Fountains Abbey.

C. Haughmond Abbey. D. Haverholme Priory. E. Croyland Abbey. F. Monmouth

Priory. G. Tintern Abbey. H. Chepstow Priory. I. Osney Abbey. J. Newnham

Priory (Bedford). K. St Neots Priory. L. Walden Abbey (Saff ron Walden). M.

Clare Priory. N. Bury St Edmunds Abbey. O. Ixworth Priory. P. Plympton Priory.

Q. Exeter Abbey. R. Salisbury Cathedral. S. Reading Abbey. T. Waverley Abbey.