{ --but why always Dorothea? Egoism / Sympathy / Free Indirect Discourse Or: WHO IS THIS NARRATOR?

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  We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves: Dorothea had early begun to emerge from that stupidity, but yet it had been easier to her to imagine how she would devote herself to Mr. Casaubon, and become wise and strong in his strength and wisdom, than to conceive with that distinctness which is no longer reflection but feeling—an idea wrought back to the directness of sense, like the solidity of objects— that he had an equivalent centre of self, whence the lights and shadows must always fall with a certain difference. (198)

Transcript of { --but why always Dorothea? Egoism / Sympathy / Free Indirect Discourse Or: WHO IS THIS NARRATOR?

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--but why always Dorothea?

Egoism / Sympathy / Free Indirect DiscourseOr: WHO IS THIS NARRATOR?

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READING CHALLENGE.

= Dear English Department Friends:   Have you ever read Middlemarch?  Before answering, ask yourself with some

seriousness: have you really read it?  Or perhaps, did you skim some parts, fall asleep in the middle, or flip pages absentmindedly, just to hasten toward the incredible "Finale" ("the growing good of the world is partly dependent on unhistoric acts")?  

  If you've REALLY read Middlemarch, then you, like a select group of my

students this term, are eligible to receive one handmade Middlemarch Coin. Hand-decorated by myself and a toddler, these circles of polished steel are the indestructible tokens of your engagement with Eliot's masterpiece.   

  The basket of coins is in the department office; the system runs on your

honor.  (No one but yourself will ever know if you really read Middlemarch.)  To those of you eligible to receive this distinction, I salute you!

  Happy end of term to all,   Nathan Hensley 

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We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves: Dorothea had early begun to emerge from that stupidity, but yet it had been easier to her to imagine how she would devote herself to Mr. Casaubon, and become wise and strong in his strength and wisdom, than to conceive with that distinctness which is no longer reflection but feeling—an idea wrought back to the directness of sense, like the solidity of objects—that he had an equivalent centre of self, whence the lights and shadows must always fall with a certain difference. (198)

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“Your pier-glass or extensive surface of polished steel made to be rubbed by a housemaid, will be minutely and multitudinously scratched in all directions; but place now against it a lighted candle as a centre of illumination, and lo! the scratches will seem to arrange themselves in a fine series of concentric circles round that little sun. It is demonstrable that the scratches are going everywhere impartially and it is only your candle which produces the flattering illusion of a concentric arrangement, its light falling with an exclusive optical selection. These things are a parable. The scratches are events, and the candle is the egoism of any person now absent—of Miss Vincy, for example.” (248)

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Free indirect style (or free indirect discourse): A manner of presenting the thoughts or utterances of a fictional character as if from that character's point of view by combining grammatical and other features of the character's 'direct speech' with features of the narrator's 'indirect' report. Direct discourse is used in the sentence She thought, 'I will stay here tomorrow', while the equivalent in indirect discourse would be She thought that she would stay there the next day. Free indirect style, however combines the person and tense of indirect discourse ('she would stay') with the indications of time and place appropriate to direct discourse ('here tomorrow'), to form a different kind of sentence: She would stay here tomorrow. This form of statement allows a third-person narrative to exploit a first person point of view, often with a subtle effect of irony, as in the novels of Jane Austen. Since Flaubert's celebrated use of this technique (known in French as le style indirect libre) in his novel Madame Bovary ( 1857), it has been widely adopted in modern fiction. [Baldick, 1990]

http://faculty.washington.edu/cbehler/glossary/freeindsty.html

Free indirect discourse

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Mrs. Garth had not again looked at Fred, and was not in the least calculating what words she should use to cut him the most effectively. Like the eccentric woman she was, she was at present absorbed in considering what was to be done, and did not fancy that the end could be better achieved by bitter remarks or explosions. But she had made Fred feel for the first time something like the tooth of remorse. Curiously enough, his pain in the affair beforehand had consisted almost entirely in the sense that he must seem dishonorable, and sink in the opinion of the Garths: he had not occupied himself with the inconvenience and possible injury that his breach might occasion them, for this exercise of the imagination on other people's needs is not common with hopeful young gentlemen. Indeed we are most of us brought up in the notion that the highest motive for not doing a wrong is something irrespective of the beings who would suffer the wrong. But at this moment he suddenly saw himself as a pitiful rascal who was robbing two women of their savings.

"I shall certainly pay it all, Mrs. Garth—ultimately," he stammered out. "Yes, ultimately," said Mrs. Garth, who having a special dislike to fine

words on ugly occasions, could not now repress an epigram. "But boys cannot well be apprenticed ultimately: they should be apprenticed at fifteen." She had never been so little inclined to make excuses for Fred. (233-4)

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PS: Why a steel washer, you ask?   “Your pier-glass or extensive surface of polished

steel made to be rubbed by a housemaid, will be minutely and multitudinously scratched in all directions; but place now against it a lighted candle as a centre of illumination, and lo! the scratches will seem to arrange themselves in a fine series of concentric circles round that little sun. It is demonstrable that the scratches are going everywhere impartially and it is only your candle which produces the flattering illusion of a concentric arrangement, its light falling with an exclusive optical selection. These things are a parable.”  (248)

Middlemarch coins: earn one.