Post on 30-Aug-2018
S
hre
e G
ane
sh P
uja
Ea
ch
ne
w a
ctivity o
r p
oo
ja is s
tart
ed
by f
irs
t w
ors
hip
pin
g a
nd
off
erin
g r
eve
ren
ce
s t
o th
e
ho
ly G
od
Lo
rd G
an
es
ha
. H
e is in
vo
ke
d a
nd
ca
lled
to
pre
sid
e o
ve
r an
y w
ors
hip
or
ya
gn
a,
an
d o
nly
aft
er
this
th
e o
the
r ritu
als
are
sta
rte
d.
He
is a
lso
th
e f
irst
to b
e
wo
rsh
ipp
ed
du
rin
g a
ny a
usp
icio
us e
ve
nt.
Tra
ditio
na
lly,
eve
ry r
elig
iou
s a
nd
au
sp
icio
us fu
nction
be
gin
s w
ith
wo
rsh
ip o
f L
ord
G
an
esh
. N
o o
the
r go
d is e
qu
al in
sig
nific
an
ce t
o G
an
esh
. T
he
rea
son
fo
r th
is g
rea
ter
sig
nific
an
ce is t
ha
t th
e w
ord
Ga
ne
sh
is a
fo
rm o
f B
rah
ma
an
d h
en
ce
sym
bo
lize
s O
mka
r.
Ga
ne
sh
is th
e L
ord
of
Go
od F
ort
un
e w
ho
pro
vid
es p
rosp
erity
, fo
rtu
ne
and
su
cce
ss.
He
is t
he
Lo
rd o
f B
egin
nin
gs a
nd
th
e R
em
ove
r of
Ob
sta
cle
s o
f b
oth
ma
teria
l a
nd s
piritu
al
kin
ds,
He
is a
lso
kno
wn
as th
e d
estr
oye
r of
evils
an
d t
he
Go
d o
f e
du
ca
tion
, kno
wle
dge
, w
isd
om
, w
ea
lth
and
dom
estic h
arm
on
y.
Wh
at
to d
o
Wh
at
to s
ay
Recite 3
tim
es
Om
Shre
e G
aneshaya N
am
ah!
O
m H
ari O
m!
Recite o
nce.
Vakra
tunda M
ahaakaaya S
ury
akote
e S
am
a P
rabha
Nirvig
hnam
kuru
mey D
eva S
arv
a k
aary
eshu S
arv
adaa
O
m E
kdanta
ye V
idm
ahe, V
akra
tundaaya D
heem
ahi, T
anno D
hanti
Pra
chodayaat,
Om
Gam
Ganapata
ya N
am
ah!
Pla
ce t
he G
anesh idol or
photo
fra
me facin
g E
ast or
West, b
ut
not fa
cin
g the
South
.
Apply
sandal paste
and
kum
kum
on t
he idols
fo
rehead,
palm
s a
nd f
eet
and t
hen g
arland w
ith
flow
ers
.
Wh
at
to d
o
Wh
at
to s
ay
Lig
ht la
mp o
r candle
deepa jyotih p
ara
m b
rahm
a
deepajy
otir
janard
ana
deepo h
ara
tu m
e p
apam
deepa jyoti n
am
o s
tuta
e
Sip
wate
r 3 t
imes
om
achuta
ya n
am
aha
om
ananta
ya n
am
aha
om
govin
daya n
am
aha
Repeat
to h
onor
guru
g
uru
r bra
hm
a, g
uru
r vis
hnu, g
uru
r devo m
aheshw
ara
ha
g
uru
sakshaat para
bra
mha, ta
sm
ai shre
e g
ura
vae n
am
aha
Invoke G
anesha b
y
skukla
m b
ara
d h
ara
m v
ishnum
re
peating
while
tappin
g
shashi varn
am
chatu
r buja
m
tem
ple
s
pra
sanna v
adanam
dhyayet
sarv
a v
ighno p
ashanta
yae
Do p
ranayam
O
M b
hoor
bhuvas s
uvaha
ta
t savitur
vare
nyam
bharg
o d
evasya d
eem
ahi
dhiy
oyo n
a p
racho d
ayat
(t
ouch r
ight ear)
Repeat fo
r sta
tem
ent
of
mam
o p
atta s
am
asta
durita
k s
hayad v
arr
a
purp
ose (
hold
ing r
ice
shre
e p
ara
meshw
ara
pre
et
yart
ham
and f
low
ers
) m
aha g
anapata
yae p
ooja
m k
arishyae
Invite G
anesha t
o the
asm
in b
imbae s
um
ukam
puja
m
aha g
anpatim
dhya y
aam
i,
avaha
yam
i (o
ffer
rice)
Off
er
a p
lace t
o s
it
asanam
sam
arp
ayam
i (o
ffer
rice)
Off
er
wate
r to
wash
arg
yam
sam
arp
ayam
i (o
ffer
wate
r)
hands
Off
er
wate
r to
cle
an f
eet
padyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
wate
r to
drink
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
sw
eet
madhu p
ark
am
sam
arp
ayam
i (o
ffer
rice o
r flow
ers
)
Off
er
wate
r to
bath
e in
snanam
sam
arp
ayam
i (o
ffer
wate
r on G
aneshas
head)
Off
er
anoth
er
drink
snanan a
nta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Wh
at
to d
o
Wh
at
to s
ay
Off
er
clo
th,
decora
tion
vastr
a,
ala
nkara
, upaveeta
rtam
, akshata
n s
am
arp
ayam
i (o
ffer
and s
acre
d t
hre
ad in t
he
rice)
form
of rice
Off
er
sandalp
aste
on h
is
gandhan d
hara
yam
i (o
ffer
sandal)
head
Off
er
kum
kum
on h
is
ghandopari h
aridra
kum
kum
am
sam
arp
ayam
i
head
(off
er
kum
kum
)
Off
er
jew
els
a
bha
ran
am
sa
ma
rpa
ya
mi (o
ffe
r rice
or
flo
we
rs)
Off
er
rice
aksh
ata
an s
am
arp
aya
mi (o
ffe
r rice
)
Off
er
flow
ers
with e
ach
pushaih
i pooja
yam
i (o
ffer
flow
ers
while
repeating
the follo
win
g
nam
aha
nam
es o
f G
anesha)
sum
ukaya n
am
aha
yaekadanta
ya n
am
aha
kapila
ya n
am
aha
g
aja
karn
akaya n
am
aha
la
mbodara
ya n
am
aha
vik
ata
ya n
am
aha
vig
nara
jaya n
am
aha
g
anadhip
aya n
am
aha
pala
chandra
ya n
am
aha
g
aja
nanaya n
am
aha
vakra
tundaya n
am
aha
shoorp
akarn
aya n
am
aha
hera
mbaya n
am
aha
skandapoorv
aja
ya n
am
aha
m
aha g
anapata
yae n
am
aha
nanavid
a p
arim
ala
patr
a p
ushpani sam
arp
ayam
i
Off
er
incense
dhoopam
agra
hayam
i
Off
er
oil
lam
p
deepam
dars
hayam
i
Off
er
wate
r sprinkle
d o
n
OM
bhoor
bhuvas s
uvaha
fruit
tat savitur
vare
nyam
bharg
o d
evasya d
eem
ahi
dhiy
oyo n
a p
racho d
ayat
Off
er
fruit
naiv
ed
yam
navaedayam
i (s
prinkle
wate
r on fru
it)
Wh
at
to d
o
Wh
at
to s
ay
With
flo
wer
and r
ice in
OM
pra
naya s
waha
hand o
ffer
the f
ood
OM
apanaya s
waha
OM
vyana
ya s
waha
OM
udanaya s
waha
OM
sam
anaya s
waha
O
M b
raham
anay s
waha
Off
er
wa
ter
madhyae m
adhyae p
aneeyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
wate
r aft
er
eating
naiv
ed
yam
ananta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
rice
tam
boola
m a
kshata
n s
am
arp
ayam
i (o
ffer
rice)
in p
lace o
f bete
l le
af
Lig
ht cam
phor
or
ghee
vakra
tunda m
aha k
aya
wic
k a
nd o
ffer
in 3
sury
akoti s
am
apra
bha
rota
tions in fro
nt
of
nirvig
nam
kuru
mae d
eva
Ganesha, th
en s
ay...
sarv
a k
ary
aeshu s
arv
ada
Off
er
wate
r neera
jan a
nta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Do p
radakshin
a a
nd
yanni kanni cha p
apani
bow
do
wn a
nd e
xpre
ss
janm
anta
ra k
ruta
ni cha
your
wis
h o
r desire to
tani ta
ni vin
a s
hyanti
Ganesha
pra
dakshin
a p
aday p
aday
Off
er
pra
yers
P
rata
na n
am
askara
m s
am
arp
ayam
i
Sim
ple
Na
vg
rah
a P
uja
Wh
at
to d
o
Wh
at
to s
ay
Invite t
he N
avag
raha t
o
asm
in b
imbae s
um
ukam
th
e p
uja
navag
raha d
hya y
aam
i,
avaha
yam
i (o
ffer
rice)
Off
er
a p
lace t
o s
it
asanam
sam
arp
ayam
i (o
ffer
rice)
Off
er
wate
r to
wash
arg
yam
sam
arp
ayam
i (o
ffer
wate
r)
hands
Off
er
wate
r to
cle
an f
eet
padyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
wate
r to
drink
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
sw
eet
madhu p
ark
am
sam
arp
ayam
i (o
ffer
rice o
r flow
ers
)
Off
er
wate
r to
bath
e in
snanam
sam
arp
ayam
i (o
ffer
wate
r on the p
lanets im
ag
e)
Wh
at
to d
o
Wh
at
to s
ay
Off
er
anoth
er
drink
snanan a
nta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
clo
th,
decora
tion
vastr
a,
ala
nkara
, upaveeta
rtam
, akshata
n s
am
arp
ayam
i (o
ffer
and s
acre
d t
hre
ad in t
he
rice)
form
of rice
Off
er
sandal pow
der
gandhan d
hara
yam
i (o
ffer
sandal)
Off
er
kum
kum
pow
der
ghanhasyo p
ari h
aridra
kum
kum
am
sam
arp
ayam
i
(o
ffer
kum
kum
)
Off
er
jew
els
a
bha
ran
am
sa
ma
rpa
ya
mi (o
ffe
r rice
or
flo
we
rs)
Off
er
rice
aksh
ata
an s
am
arp
aya
mi (o
ffe
r rice
)
Wh
at
to d
o
Wh
at
to s
ay
Off
er
flow
ers
pushaih
i pooja
yam
i
(o
ffer
flow
ers
while
repeating t
he f
ollo
win
g m
antr
as)
Japa K
asum
a S
ankasham
Kasha
pe
yam
Mahad
yu
tim
Tam
orim
Sarv
a P
apa
gnam
P
ram
ato
sm
i D
ivakara
m
O
m S
ury
aya N
am
aha
D
adh
i S
ha
nkha T
ushara
bham
Ksheero
Dharn
ava S
ham
bavam
Nam
am
i S
hashin
am
Som
am
S
ham
bhor
Mukuta
Bhush
anam
O
m C
handra
ya N
am
aha
D
hara
ni G
arb
ha S
am
bhuta
m
V
idyu
t kanti S
am
a p
rabha
m
K
um
ara
m S
hakti H
asta
mcha
T
am
Mangala
m P
ranam
anya
ham
O
m A
ngara
kara
Nam
aha
P
riyan
gu K
alik
a S
hyam
am
Rupe
na P
ratim
am
Budham
Saum
yam
Saum
ya G
unop
eta
m
T
am
Budham
Pra
nam
an
ya
ham
O
m B
udha
ya
Nam
aha
D
evanam
cha R
ishin
am
cha
G
uru
m K
anchana S
ann
ibh
am
Bud
hi B
huta
m T
rilo
kesham
T
am
Nam
am
i B
rihaspatim
O
m G
uru
ve N
am
aha
H
imakunda M
rina
lab
ham
Daitya
nam
Para
mam
Guru
m
S
arv
a S
hastr
a P
ravakta
ram
B
harg
avam
Pra
nanam
yah
am
O
m S
hukra
ya N
am
aha
Wh
at
to d
o
Wh
at
to s
ay
Off
er
flow
ers
N
eela
nja
na S
am
abhasam
Ravip
utr
am
Yam
agra
jam
Cha
ya M
art
an
da S
am
bhuta
m
T
am
Nam
am
i S
hanis
hch
ara
m
O
m S
han
ishchara
ya N
am
aha
A
rdhaka
yam
Maha
vir
yam
Chadra
ditya
Vim
ard
anam
Sim
hik
a G
arb
a s
am
bhuta
m
T
am
Rahum
Pra
nam
am
yaham
O
m R
ahave N
am
aha
K
ala
sha P
ush
pa S
ankasha
m
T
ara
ka g
raha M
asta
kam
Raudra
m R
aud r
atm
ikam
Gora
m
T
am
Ketu
m P
ranam
am
yah
am
O
m K
eta
ve N
am
aha
Now
take flo
wers
and
Aditya
ya S
om
aya M
ang
ala
ya B
udha
yacha
hold
while
recitin
g t
he
Guru
Shukra
Sanib
escha R
ahavay K
eta
va
y N
am
aha
follo
win
g f
or
all
the
pla
nets
and then o
ffer.
nanavid
a p
arim
ala
patr
a p
ushpani sam
arp
ayam
i
Off
er
incense
dhoopam
agra
hayam
i
Off
er
oil
lam
p
deepam
dars
hayam
i
Off
er
wate
r sprinkle
d o
n
OM
bhoor
bhuvas s
uvaha
fruit
tat savitur
vare
nyam
bharg
o d
evasya d
eem
ahi
dhiy
oyo n
a p
racho d
ayat
Off
er
fruit
naiv
ed
yam
navaedayam
i (s
prinkle
wate
r on fru
it)
With
flo
wer
and r
ice in
OM
pra
naya s
waha
hand o
ffer
the f
ood
OM
apanaya s
waha
OM
vyana
ya s
waha
OM
udanaya s
waha
OM
sam
anaya s
waha
O
M b
raham
anay s
waha
Off
er
wa
ter
madhyae m
adhyae p
aneeyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
wate
r aft
er
eating
naiv
ed
yam
ananta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Off
er
rice
tam
boola
m a
kshata
n s
am
arp
ayam
i (o
ffer
rice)
in p
lace o
f bete
l le
af
Wh
at
to d
o
Wh
at
to s
ay
Lig
ht cam
phor
or
ghee
ta tatr
a s
ury
o b
hati
wic
k a
nd o
ffer
in 3
na c
handra
tara
kam
ro
tations in fro
nt
of th
e
nem
a v
idhyuto
bhanti
pla
nets
and s
ay..
. kuto
yam
ag
ni
ta
meva,
bhanta
, m
anubhati
sarv
am
tasya b
hasya
sarv
am
idam
vib
hati
A
ditya
ya S
om
aya M
ang
ala
ya B
udha
yacha
G
uru
Shukra
Sanib
escha R
ahavay K
eta
va
y N
am
aha
karp
oora
neera
janam
sandars
hayam
i,
Off
er
wate
r neera
jan a
nta
ram
acham
aneyam
sam
arp
ayam
i (o
ffer
wate
r)
Do p
radakshin
a a
nd
yanni kanni cha p
apani
bow
do
wn a
nd e
xpre
ss
janm
anta
ra k
ruta
ni cha
your
wis
h o
r desire to
tani ta
ni vin
a s
hyanti
the N
avagra
ha
pra
dakshin
a p
aday p
aday
Off
er
pra
yers
P
rata
na n
am
askara
m s
am
arp
ayam
i
1
1 |
Pa
ge
A
gn
iho
tram
( o
ffering
s thro
ug
h A
gni to
oth
er
devata
s )
Ho
ma /
Havan
Yajy
a /
Yaj
a / Y
ag
na / Y
ad
nya /
Yag
ya /
yaj~
na / y
ag
nya
It is a
Ve
dic
fire r
itual, in w
hic
h f
ire is r
ais
ed in a
n e
nclo
sed a
ltar,
the H
ava
n
Kun
d,
typ
ically
a s
qu
are
-sh
aped
or
an u
psid
e d
ow
n p
yra
mid
-shaped s
tructu
re
made o
f bricks,
with
the
top
port
ion o
pe
n to a
ir.
Th
e s
acre
d f
ire is b
oth
a d
eity
as w
ell
as t
he m
ediu
m t
o d
eliv
er
off
erings m
ade to o
ther
deitie
s.
The d
eitie
s t
o b
e w
ors
hip
ed
are
invoked d
urin
g th
e y
ag
na.
Cla
rifie
d b
utter
(th
e
fuel fo
r yag
na),
medic
inal h
erb
s,
twig
s o
f P
ee
pu
l tr
ee
, fire
wo
od,
and
oth
er
off
erings (
Aahutis,O
bla
tion
s)
are
put
into
th
e f
ire, acco
mpanie
d b
y c
ha
nting
specific
hym
ns f
rom
the V
edas.
Off
eri
ng
s in H
ind
uis
m r
efe
rs t
o p
ers
on
al surr
ender
thro
ug
h a
cts
of
inner
an
d
oute
r w
ors
hip
. D
ev
ata
is b
oth
univ
ers
al an
d p
ers
ona
l,but
still
refe
r to
th
e
Supre
me G
od
. D
evata
is s
aid
to g
row
wh
en p
eo
ple
wors
hip
. T
his
is t
he
pers
ona
l asp
ect.
The g
row
th o
f de
vata
in
man is t
he d
eve
lopm
ent
and
fulfill
ment
of m
an's
bein
g,
mate
rial, e
motion
al, in
telle
ctu
al an
d s
pir
itua
l.
AN
CIE
NT
VE
DIC
SO
LU
TIO
N F
OR
GL
OB
AL
WA
RM
ING
"Yes,
the
am
ount of
suff
ering,
a m
an inflic
ts o
n h
is f
ello
w-b
ein
gs b
y p
ollu
tin
g
the a
ir,
and w
ate
r w
ith t
he w
aste
pro
ducts
of
his
syste
m a
nd c
onseque
ntly
bring
ing o
n d
ise
ase, b
ecom
es t
he m
easure
of
his
sin
, to
ato
ne f
or
wh
ich it
becom
es incum
bent on h
im t
o p
erf
orm
Hom
a a
nd t
here
by p
urify
air a
nd w
ate
r to
an
exte
nt,
equa
l to
, or
gre
ate
r th
an t
he m
isch
ief
he h
as d
one."
Lig
ht
of
Tru
th
(
) S
wam
i D
ayan
and
ji S
aras
vat
i
"I h
old
tha
t th
e p
erf
orm
ance o
f yajn
a is m
ost
com
mend
ab
le. It
consis
ts in
sho
win
g d
ue r
esp
ect
to t
he w
ise, a
nd t
he learn
ed,
in t
he p
rop
er
ap
plic
ation o
f th
e p
rincip
les o
f chem
istr
y a
nd p
hysic
al and
mechan
ical scie
nces t
o t
he
aff
airs o
f lif
e, in
the
dis
sem
ination o
f know
ledge
an
d c
ulture
, in
the
perf
orm
ance o
f A
gnih
otr
a w
hic
h,
by c
ontr
ibuting
to t
he p
urificatio
n o
f air a
nd
wate
r, r
ain
and v
egeta
ble
s,
directly p
rom
ote
s t
he w
ell-
bein
g o
f a
ll se
ntient
cre
atu
res."
Sw
am
i D
ay
an
an
d ji S
ara
svati
Ya
gn
a is th
e s
eco
nd
of
the
fiv
e s
up
rem
e s
acre
d d
uties o
f lif
e.
It is o
ur
pa
ram
ou
nt
du
ty
to k
ee
p o
ur
en
viro
nm
en
t cle
an.
Th
e t
exts
re
cite
d d
uri
ng
ya
gna
be
ars
eth
ica
l, s
ocia
l a
nd
sp
iritu
al va
lues.
It is a
ma
tte
r o
f g
rea
t p
ride
to
be
asso
cia
ted
with
th
e s
am
e te
xts
w
hic
h w
ere
re
cite
d b
y o
ur
sage
s a
nd
fo
refa
the
rs m
an
y t
ho
usa
nd
s o
f ye
ars
ago
. A
s
me
ntio
ned
in
Bra
hm
ana
, ya
gna
sho
uld
be
pe
rfo
rme
d w
ith
the
ob
lation
of fa
ith
(
sh
radd
ha
) in
th
e fir
e o
f tr
uth
( s
aty
a )
. T
ruth
with
fa
ith is a
com
ple
te y
ag
na
. T
he
clim
ax o
f tr
ue
sp
irit o
f ya
jna
app
ea
rs a
t th
e h
ea
rt o
f d
evo
tee
s b
y p
ron
oun
cin
g I
DA
M
NA
M
AM
A ,
w
hile
off
erin
g t
he o
bla
tio
n w
he
re t
he
y c
ultiv
ate
th
e inn
er
de
ep
fe
elin
gs o
f d
ed
ica
tio
n fo
r th
e p
ractica
l w
elfa
re
of
man
kin
d.
2
2 |
Pa
ge
#
( IN
DE
X )
1
Aac
ham
ana
man
tra
2
in
dri
ya
spar
sha
man
tra
3
iish
var
a p
raar
than
aa
4
sw
asti
vaa
chan
am
5
sh
aan
tip
rak
araN
am
6
-
sh
iva-
san
kal
pm
astu
7
ag
ny
aay
e d
hy
aan
a m
antr
a
8
ag
ni
pra
jwal
ana
man
tra
9
ag
ni
pra
dii
pan
a m
antr
a
10
sa
mid
haa
daa
na
man
tra
11
gh
Rit
aah
uti
man
tra
12
ja
la p
rase
chan
a m
antr
a
13
aag
haa
raa
vaj
ya
bh
aag
aah
uti
man
tra
14
sa
amaa
ny
a p
rak
araN
am
15
sw
iSh
Tak
Rit
a m
antr
a
16
(
)
pra
jaap
aty
aah
uti
man
tra
( si
len
t )
17
()
aa
jyaa
hu
ti m
antr
a (
4 )
18
()
aa
jyaa
hu
ti m
antr
a (
8 )
19
p
raat
aH y
aa s
aay
aM k
aala
ke
man
tra
20
do
no
kaa
la k
e m
antr
a
21
g
aay
atri
man
tra
22
m
ahaa
mR
ity
un
jay
a m
antr
a
23
pu
urN
ahu
ti m
antr
a
24
y
ajn
a ru
up
a p
raar
than
aa
25
k
aam
anaa
26
sh
aan
ti p
aaT
ha
3
3 |
Pa
ge
( 1
)
cam
ana
man
tra
( S
ipp
ing
Of
Wat
er )
Rin
se
& t
he
n w
ipe y
ou
r h
an
ds.
Po
ur
ha
lf a
tea
sp
oo
n o
f w
ate
r in
yo
ur
rig
ht
( a
cti
ve
) h
an
d p
alm
ea
ch
tim
e b
efo
re
rec
itin
g t
he
fo
llo
win
g t
hre
e m
an
tras
. S
ip a
fte
r s
va
ha
at
the
en
d o
f e
ac
h m
an
tra
.
-
-
om a
mt
o-p
asta
-ra
a m
asi s
vh
||
1 |
|
Om
. O
Im
mo
rtal G
od
! Y
ou
are
my s
usta
ine
r.
-
-
om a
mt
-pi
dhn
a-m
asi s
vh
||
2 |
| O
m. O
Im
mo
rtal G
od
! Y
ou
are
my P
rote
cto
r.
-
om s
atya
y
aa
r
i - r
may
i
r
ra
yat
s
vh
||
3 |
| O
m. O
God
! I ca
ll up
on Y
ou
fo
r kno
wle
dge
, p
rosp
erity
an
d
dis
tinction s
o th
at I
can h
elp
oth
ers
. I p
ray t
ha
t a
ll m
y w
ishe
s
will
be
fu
lfill
ed
.
Rin
se &
wip
e y
ou
r ri
gh
t h
an
d a
gain
.
4
4 |
Pa
ge
( 2
)
-
-
Ind
ria
- s
par
a -
man
tra
( T
ou
ch
ing
of
Lim
bs )
P
ou
r litt
le w
ate
r in
yo
ur
left
han
d,
ho
ld t
og
eth
er
&
wet
yo
ur
rig
ht
han
ds
mid
dle
& r
ing
fin
gers
. W
hile
recit
ing
each
of
the f
ollo
win
g s
even
man
tras t
ou
ch
yo
ur
bo
dy p
art
s a
s i
nd
icate
d b
elo
w.
Ad
ult
s a
re
en
co
ura
ged
to
help
& d
em
on
str
ate
th
is t
o t
he
yo
un
g o
nes.
-
om v
na
me
sye
- 'a
stu
Mo
uth
O
m. O
God
, b
less m
e w
ith
go
od
sp
ee
ch
.
-
om
naa
sorm
e pr
o
- 's
tu |
| B
oth
ou
tsid
es o
f N
ose
Om
. O
God
, b
less m
e w
ith
go
od
bra
thin
g.
-
om a
ko
rme
cak
ura
- 's
tu |
| B
oth
Eyes
5
5 |
Pa
ge
Om
. O
God
, b
less m
e w
ith
go
od
eye
sig
ht.
-
-
om k
ara
-yor
me
rot
ram
a -
'stu
||
Both
Ears
Om
. O
God
, b
less m
e w
ith
go
od
he
arin
g.
-
om b
hvo
rme
bala
ma
- 's
tu |
|B
oth
Sh
ou
lder
s
Om
. O
God
, b
less m
e w
ith
str
en
gth
in
my a
rms.
-
om
uu
rvo
rme
ojo
- 's
tu |
|B
oth
Kn
ees
Om
. O
God
, b
less m
e w
ith
str
en
gth
in
my le
gs.
-
om a
ri
ni m
e an
gni
tan
- st
anv
me
saha
san
tu |
| O
m. O
God
, m
ay a
ll p
art
s o
f m
y b
od
y b
e f
ree
of
sic
kn
ess.
Gra
nt
me
pe
rfe
ct
he
alth
.
An
d s
pri
nkle
re
st
of
the w
ate
r all
over
yo
ur
bo
dy.
Yo
u m
ay r
inse &
wip
e y
ou
r h
an
ds
ag
ain
.
6
6 |
Pa
ge
( 3
)
-
var
a -
stu
ti -
pr
rth
an
o -
ps
an
- m
antr
a
Mantr
as for
pra
ise, pra
yer
and m
editation u
pon G
od
-
om
vi
vn
i d
eva
sav
itar
-du
rit
ni
par
su
va
yad
bh
adra
t
ann
a
suv
a ||
1 |
| O
m. O
God
, th
e c
rea
tor
of
the
un
ive
rse a
nd
the
Giv
er
of
all
ha
pp
ine
ss! K
ee
p u
s f
ar
fro
m b
ad
ha
bits, b
ad d
ee
ds a
nd e
vils
.
Ble
ss u
s w
ith
wh
ate
ve
r is
virtu
ou
s.
-
-
om h
ira
yaga
rbha
sa
ma
- v
arta
- t
gre
bht
asya
jt
patir
eka
st
| s
a da
dhr
a pr
ithv
d
ym
utem
m
kasm
ai d
evy
a ha
vi
vid
hem
a |
| 2
||
Om
. O
m is: th
e a
ll pe
rvad
ing G
od;
the
Cre
ato
r of
the
Su
n, th
e
Mo
on
an
d o
the
r th
ings in w
orld
; th
e o
nly
Ru
ler
of
the
wo
rld
; a
nd
C
on
trolle
r of
the E
art
h a
nd
th
e S
ky. W
e s
hou
ld m
ed
itate
with
fa
ith
an
d d
evo
tio
n u
pon
tha
t G
od
t
he
pe
rson
ific
atio
n o
f h
app
ine
ss.
7
7 |
Pa
ge
-
om y
a t
mad
ba
lad
yas
ya v
iva
up
sate
pra
ia
y
asya
dev
| y
asya
cch
y
- 'm
ita
y
asya
mt
yu
kasm
ai d
evy
a ha
vi
vid
hem
a||
3 |
|
Om
. O
m is th
e G
ive
r of
sp
iritu
al kno
wle
dge
and
ph
ysic
al
str
en
gth
. T
he
wh
ole
wo
rld
wo
rship
s O
m.
Ha
pp
ine
ss a
nd
im
mo
rtalit
y a
re a
ch
ieve
d u
nd
er
Go
ds
pro
tection
an
d b
lessin
gs.
With
ou
t G
od
s p
rote
ctio
n th
ere
is d
eath
an
d ign
ora
nce
. W
e
sh
ou
ld m
ed
itate
with
faith
and
de
vo
tio
n u
pon
th
at
Go
d
th
e
pe
rson
ific
atio
n o
f h
ap
pin
ess.
-
om y
a p
ra
to n
imi
ato
mah
itvai
ka id
rj
jaga
to b
abh
va |
ya
e
asya
dvi
pada
c-c
atu
pada
ka
smai
dev
iya
hav
i
vidh
ema
||
4 |
|
Om
. O
m is th
e C
rea
tor
of
eve
ryo
ne
an
d e
ve
ryth
ing.
Om
is
pe
rva
din
g t
he
wh
ole
un
ive
rse a
nd
is th
e s
ole
Rule
r of
the
u
niv
ers
e.
Om
is t
he
Lord
of
all
livin
g b
ein
gs.
We s
ho
uld
m
ed
ita
te w
ith
fa
ith
an
d d
evo
tio
n u
pon
th
at G
od
th
e
pe
rson
ific
atio
n o
f h
appin
ess.
8
8 |
Pa
ge
om y
eana
dyo
rugr
pr
ithiv
ca
drh
ye
an s
va
stab
hita
y
eana
nka
|
yo
anta
rik
eai r
ajas
o vi
mn
a k
asm
ai d
evy
a ha
vi
vid
hem
a |
| 5
||
Om
. O
m h
as c
reate
d t
he S
ky a
nd t
he e
art
h. O
m is t
he p
ers
onific
ation
of
happin
ess a
nd M
oksha. O
m p
erv
ades the S
ky a
nd S
pace. W
e
should
meditate
with f
aith a
nd d
evotion u
pon t
hat G
od
the
pers
onific
ation o
f happin
ess.
-
-
om p
raj
pate
na
tvad
et
- ny
anyo
vi
v j
tni
par
it b
abh
va |
yatk
ms
te ju
hu-m
asta
nno
astu
vay
a s
ym
a pa
tayo
rayi
m
||
6 |
|
O
m. O
Eashw
ar,
the C
reato
r of
the u
niv
ers
e,
You a
re t
he S
upre
me.
No o
ne h
as e
ver
been Y
our
eq
ual, n
o o
ne is a
nd n
o o
ne
will
ever
be.
Ma
y Y
ou g
rant
us w
hate
ver
we w
ish s
o t
hat w
e m
ay b
ecom
e m
aste
rs
of
riches.
-
-
-
om sa
nau
ban
dhur
jani
t s
a vi
dht
dh
mn
i ved
a bh
uvan
ni
viv
|
yat
ra d
ev'
am
rita
- m
na
n
- st
arit
iye
dhm
anna
-
dh
yai
ray
anta
||
7 |
|
Om
. O
m is o
ur
real fr
iend. O
m is the c
reato
r of
the u
niv
ers
e a
nd is
the B
esto
wer
of
riches.O
God,
You k
now
all
the k
now
n a
nd u
nknow
n
worlds a
nd Y
ou p
erv
ade these w
orlds.
All
learn
ed p
eople
, havin
g
giv
en u
p t
heir w
orldly
de
sires, m
editate
upon O
m f
or
the a
ttain
ment of
know
ledg
e a
nd lib
era
tion.
May w
e a
ll call
upon t
hat
God!
9
9 |
Pa
ge
-
om a
gnai
nay
a su
path
r
yei a
smn
vi
vni
dev
a va
yun
ni
vidv
n |
yuyo
dhy
asm
a ju
hur
a m
eno
bhuy
ih
te
nam
a-
ukti
vid
hem
a |
| 8
||
Om
. O
God!
You a
re D
ev,
the S
elf-illu
min
ating;
and y
ou a
re A
gni, t
he
pers
onific
ation o
f know
ledg
e.
Show
us the r
ight
path
wh
ich leads t
o
true k
now
ledg
e a
nd D
harm
a s
o that w
e m
ay a
ttain
know
ledg
e a
nd
happin
ess in life thro
ug
h r
ighte
ous d
eeds. C
ast aw
ay a
ll our
ill-
thoug
hts
and s
ins.
May w
e b
e e
ver
sin
g y
our
nam
e a
nd m
editate
upon y
ou.
10
10
| P
ag
e
( 4
)
AT
HA
A S
VA
ST
I V
AA
CH
AN
AM
Ma
ntr
as
of
Rig
Ve
da
, Y
aju
r, S
aa
m &
Ath
arv
a V
ed
a
Here
we
be
gin
th
e S
wa
sti V
aa
ch
an
a, th
e p
raye
rs f
or
a
ha
rmo
niz
ed
life
. W
e p
ray t
ha
t th
e S
up
rem
e C
osm
ic F
orc
e,
God
, a
nd
all
oth
er
Cosm
ic f
orc
es -
th
e s
un
, m
oo
n,
sta
rs,
air,
ea
rth,
sky
an
d h
ea
ve
n, a
nd
all
tea
ch
ers
, p
are
nts
an
d f
rie
nd
s m
ay c
ontr
ibu
te
the
ir p
ow
ers
to
he
lp m
ake
ou
r lif
e b
lissfu
l.
[ N
ote
: r
ec
ite f
irs
t seve
n &
go
to #
28
th
e la
st
fou
r m
an
tra
s o
r re
cit
e a
ll &
go
to s
ha
an
tik
ara
n ]
-
-
-
1
. A
gn
i m
ee
de p
uro
hit
am
ya
jya
sya
de
va
-mri
t-w
ija
m.
Ho
taa
ram
ra
tna
-dh
aata
ma
m -
Rig
Ve
da 1
:1:6
(
)
-
(
)
(
)
-
(
)
(
)
(
)
(
)
W
e p
rais
e A
gn
i .W
e p
rais
e H
im W
ho h
as b
een
pre
sen
t e
ve
n
befo
re t
his
cre
atio
n.
He
is t
he
Glo
rio
us L
ord
of
this
Co
sm
ic
Ya
gn
a a
nd
is w
ort
hy o
f o
ur
wo
rship
in
all
sea
so
ns. W
e p
rais
e
Him
Who is th
e C
reato
r an
d S
up
rem
e S
usta
ine
r of
all
the
je
we
l-lik
e p
lan
ets
tha
t d
eco
rate
th
e c
osm
ic D
ram
a.
[Agn
i: G
od p
osse
ssed
of
Lig
ht.
C
osm
ic Y
agna
: T
he
un
ive
rse is
co
mpa
rab
le t
o a
n e
tern
al Y
agn
a,
in w
hic
h G
od
is th
e P
rin
cip
al
11
11
| P
ag
e
Prie
st.
In a
ll sea
so
ns: a
t a
ll tim
es. T
he
Co
sm
ic D
ram
a: T
he
U
niv
ers
e p
rese
nts
its
elf a
s a
dra
ma
in
wh
ich t
he
sun
, m
oo
n,
pla
nets
, etc
. a
re p
rin
cip
al a
cto
rs.
Cosm
ic y
ag
na
:th
e f
irst
ya
gn
a
wh
ich s
tart
ed
th
e c
rea
tion
pro
ce
ss (
)
an
d A
gn
i,th
e
sym
bo
l fo
r all
en
erg
ies,
is t
he w
itn
ess t
o th
at ya
gn
a]
-
2
. S
a n
ah
pit
eva
so
on
ave
a
gn
e s
oo
paa
-ya
no
bh
ava
.
Sa
ch
as
-wa
a n
ah
sw
as
taye
.
(
)
! (
)
(
)
(
)
,
(
)
,
,
(
)
-
,
()
(
)
(
)
(
)
Com
e to
us,
sw
ee
tly a
nd
read
ily,
O A
gn
i a
s a
fa
the
r com
es u
nto
h
is s
on
. U
nite
us,
Lo
rd, w
ith
Yo
urs
elf a
nd
with
th
e b
ou
ntie
s o
f th
is w
orld
fo
r sw
asti.
Sw
asti:
no
ble
liv
ing,
fort
un
e a
nd p
rosp
erity
.]
3.
3.
Sw
as
ti n
o m
ime
eta
am
-as
hw
ina
a b
ha
ga
h s
was
ti d
ev-
ya
dit
ir a
nar-
va
nah
. S
was
ti p
oo
sh
aa
as
uro
dad
ha
atu
na
h
sw
as
ti d
ya
aw
aa
pri
thiv
ee
su
ch
e-t
un
aa
(
)
,
,
()
(
)
(
)
(
)
12
12
| P
ag
e
(
)
(
)
(
)
(
)
,
(
)
(
)
()
(
)
(
)
(
-
)
,
-
(
)
(
)
Ma
y a
ll d
ua
l fo
rces m
ea
su
re s
wa
sti f
or
us.
Ma
y o
ur
fort
un
e a
nd
w
ea
lth
brin
g u
s s
wa
sti.
Ma
y t
he
Ea
rth
, go
dd
ess a
nd u
nh
urt
ing a
s
sh
e is,
yie
ld s
wa
sti f
or
us.
Ma
y t
he
clo
ud
s th
at
pro
vid
e u
s life
thro
ugh
rain
-fa
ll su
sta
in s
wa
sti f
or
us, a
nd m
ay t
he
sun
an
d a
ll th
e p
lan
ets
, fille
d w
ith
kn
ow
led
ge
, co
nfe
r sw
asti u
nto
us. [D
ua
l fo
rces:m
oth
er
an
d fa
the
r, t
ea
ch
er
an
d s
tude
nt,
hea
ve
n a
nd
e
art
h,
wis
do
m a
nd
de
vo
tio
n, n
igh
t an
d d
ay,
etc
.]
4.
-
4.
Sw
as
taye
va
ayu
-mu
pa b
rava
a-m
ah
ai
so
ma
m s
was
ti
bh
uw
a-n
as
ya
ya
s p
ati
h.
Bri
has
pa
tim
sa
rva
gan
am
sw
as
taye
sw
as
taya
aa
dit
-ya
as
o b
haw
an
tu n
ah
.
(
)
,
(
)
(
)
(
)
,
,
(
)
(
)
(
)
,
(
)
(
)
=
=
-
(
)
(
)
! (
)
(
)
(
)
-
(
)
13
13
| P
ag
e
Le
t u
s,
in o
ur
sea
rch for
an
ele
va
ted
exis
ten
ce
, e
xp
lore
th
e
qu
alit
ies o
f a
ir, a
nd
eve
n o
f th
e m
oon
th
at
influ
en
ce
s o
pe
ration
s
on
ea
rth. W
e c
all
up
on t
he
Tea
che
r of
wis
do
m,
su
rrou
nde
d b
y
his
ea
ge
r stu
den
ts,
to te
ach
us fo
r sw
asti,
an
d m
ay t
ho
se
men
w
ho
are
ben
efa
cto
rs o
f a
ll m
an
kin
d h
elp
in
ach
ievin
g t
his
e
leva
ted
exis
ten
ce
.
5.
5.
Vis
hw
e d
eva
a n
o a
dya
a s
was
taye
va
ish
-waa
-naro
va
su
-ra
gn
ih s
was
taye
. D
eva
a a
va
ntu
rib
haw
ah
sw
as
taye
sw
as
ti
no
ru
dra
h p
aa
t-w
an
g-h
as
ah
.
(
)
,
(
)
,
( )
(
)
(
)
(
)
(
)
(
)
(
)
,
,
-
(
)
(
)
-
(
)
(
)
(
)
(
)
(
)
(
)
Le
t a
ll w
ise m
en
in
str
uct
us to
da
y f
or
sw
asti. L
et fire
, p
rese
nt
eve
ryw
he
re,
an
d b
en
efiting a
ll cre
atu
res b
e for
ou
r fa
cili
ty a
nd
co
mfo
rt.
Le
t a
ll fo
rces th
at b
rin
g lig
ht
to t
he
wo
rld
, p
rote
ct u
s
wh
ile w
e a
cqu
ire
s t
his
co
mfo
rt,
an
d le
t th
e s
yste
m o
f so
cia
l ju
stice p
rote
ct u
s f
rom
wro
ng
-do
ing,
yie
ldin
g s
wa
sti f
or
us.
[Fire
: it b
rin
gs h
ea
t to
ma
nkin
d,
ca
use
s f
oo
d to
be
coo
ke
d.
Forc
es t
ha
t b
rin
g lig
ht:
su
n, m
oo
n,
sta
rs,
sch
ola
rs]
6.
14
14
| P
ag
e
6.
Sw
as
ti m
itra
a v
aru
na
a s
was
ti p
ath
ye
re
va
ti S
wa
sti
na
in
dra
sh
ch
aa
g-n
ish
ch
a s
was
ti n
o a
dit
e k
rid
hi.
(
)
(
)
-
(
)
,
(
)
(
)
(
)
(
)
(
)
(
)
(
)
(
)
(
)
,
!
()
(
)
(
)
Mo
the
r E
art
h!
May y
ou
ca
use u
s to
wa
lk o
n the
path
of
ind
ivid
ua
l e
nrich
me
nt
wh
ile
we
ma
ke u
se o
f h
yd
roge
n a
nd
oxyge
n,
an
d
ele
ctr
icity a
nd
fire
.
7.
-
7
. S
was
ti p
an
thaa
m a
nu
ch
are
ma s
oo
rya
a c
han
dra
-ma
sa
a
viv
a.
Pu
nar
da
da
-taag
h-n
ata
a ja
an
a-t
aa
san
ga
-me
ma
hi
- R
ig
Ve
da 2
:21:1
2
(
)
(
)
,
,
(
)
(
)
(
)
(
)
(
)
,
(
)
Let
us a
ll fo
llow
the p
ath
of
sw
asti lik
e t
he s
un a
nd m
oon.
Let
us b
e in
the c
om
pany o
f th
ose w
ho g
ive o
f w
hat
they h
ave, w
ho n
ever
hurt
the
feelin
gs o
f oth
ers
, except w
hen it
is f
or
ones
ow
n g
ood,
and w
ho k
now
m
uch o
f G
od a
nd H
is W
isdom
.
[Sun a
nd M
oon :
th
ey f
unction w
ith r
eg
ula
rity
and p
recis
ion, and in
tota
l harm
ony w
ith e
ach o
ther.
Giv
e :
re
fers
to the V
ais
hyas,
the
ow
ners
of
wealth in s
ocie
ty.
Never
hurt
: re
fers
to t
he
Kshatr
iyas,
the
pro
tecto
rs in s
ocie
ty. T
hey n
ever
hurt
,theypro
tect. K
now
: re
fers
to the
Bra
hm
anas, th
e teachers
,They k
now
.]
15
15
| P
ag
e
No
te:
Aft
er
these s
even
man
tras,
yo
u c
an
pro
ceed
to
th
e last
fou
r m
an
tras
( #
28 -
# 3
1 )
of
svasti
vaach
an
am
or
str
aig
ht
to S
haan
ti K
ara
na
. T
o c
on
tin
ue w
ith
th
e S
wasti
Vaach
an
a,
co
nti
nu
e
ch
an
tin
g.
8.
8.
Ye
de
va
an
aa
m y
aj-
yi-
ya
a y
aj-
yi-
ya
an
aa
m m
an
or
ya
jatr
aa
a
mri
ta r
itaj-
ya
ah
. T
e n
o r
aa
-sa
nta
am
ru
gaa
ya
m a
dya
yo
oya
m
paa
ta s
wa
sti
-bh
ih s
ad
aa
na
h.
( )
(
)
(
)
(
)
(
)
(
)
,
, -
(
)
(
)
()
(
)
,
(
)
(
)
,
(
)
!
(
)
(
)
(
)
(
)
(
)
Tho
se
wh
o a
re t
he
ho
liest
am
on
g t
he
ho
ly a
nd
kn
ow
led
ge
ab
le
sch
ola
rs,
wh
o a
re w
ort
hy o
f re
ve
ren
ce
in
th
e c
om
pa
ny o
f th
ou
gh
tfu
l m
ind
s, th
ey w
ho
be
com
e im
mo
rtal fr
om
ha
vin
g
rea
lize
d T
ruth
, m
ay t
hey c
om
e in
th
is life
-tim
e to
gra
nt
us t
he
kn
ow
led
ge
so
ugh
t b
y m
an
y,
an
d p
rote
ct u
s w
ith
po
we
rs o
f sw
asti.
16
16
| P
ag
e
9.
9.
Ye
bh
yo
ma
ata
ma
dh
um
at
pin
wa
te p
aya
h p
ee
yo
osh
am
d
ya
ur
ad
itir
ad
ri-b
arh
aa
. U
kta
h s
hu
sm
aa
n v
ris
ha b
ha
raa
nt
sw
ap
na
-sa
s t
aa
n a
a-
dit
ya
an
an
u m
ad
aa
sw
as
taye
.
(
)
(
)
-
(
)
(
)
(
)
(
)
(
)
(
)
(
)
-
(
)
(
)
(
)
,
(
)
,
(
)
(
)
(
) ,
-
The
y f
or
wh
om
Moth
er
Ea
rth y
ield
s n
utr
itio
us g
rain
s a
nd
sw
ee
t ju
ice
s,
an
d fo
r w
ho
m th
e lim
itle
ss s
ky a
bo
ve
, fille
d w
ith
clo
ud
s,
sh
ow
ers
do
wn
ra
in t
hat
is lik
en
ed
to h
on
eye
d n
ecta
r, th
e w
ho
d
erive
th
eir s
tren
gth
fro
m c
ha
ntin
g t
he H
oly
Ve
dic
ve
rses,
wh
o
ca
use
rain
s o
f co
ol -
ne
ss t
o e
xtin
gu
ish t
he
fire
of
lust,
an
ge
r and
gre
ed
, a
nd
wh
o p
erf
orm
th
e n
ob
lest
of
actions -
to
th
ese
nob
le
so
ns o
f M
oth
er
Ea
rth
do
I p
ay h
om
age
an
d o
ffe
r pra
ise fo
r S
wa
sti.
[N
ob
le s
on
s :
the
y a
lwa
ys t
ake
de
ligh
t in
the
un
ive
rse a
nd its
b
oun
tie
s.
Rain
fall
: ra
in-w
ate
r is
na
tura
lly s
we
et;
it
co
ols
th
e
ea
rth, a
nd
ma
ke
s it fe
rtile
; in
its
ab
se
nce
, h
um
an
ity p
erish
es.]
10.
-
17
17
| P
ag
e
10
. N
ri-c
ha
ks
ha
so
an
i-m
ish
an
to a
rha
na
a b
iha
d d
eva
as
o
am
ri-t
atw
am
aa
-nas
hu
h.
Jyo
tee
ra
tha
a a
hi-
maa
ya
a a
naa
-gas
o d
ivo
va
rsh
-ma
an
am
va
sa
te s
wa
sta
ye
.
(
)
(
)
,
,
(
)
(
)
(
)
(
)
(
)
-
,
,
(
)
(
)
,
(
)
(
)
(
)
(
)
Sch
ola
rs w
ho
wa
tch
ove
r to
pro
tect e
rrin
g m
an
kin
d,
wh
o a
re
ince
ssa
ntly a
wa
ke
to
ou
r ne
ed
s,
wh
o a
re w
ort
hy o
f o
ur
reve
ren
ce
, a
tta
in im
mort
al (e
xtr
em
ely
lo
ng)
life
. R
idin
g c
ha
rio
ts
of
ligh
t, p
osse
ssin
g u
nre
str
ain
ed
in
telli
ge
nce
, a
nd
sin
less,
the
y
live
in
th
e e
xa
lte
d r
egio
ns o
f h
ea
ve
nly
blis
s t
o p
oin
t th
e w
ay t
o
sw
asti.
[Err
ing m
an
kin
d :
h
um
an
be
ings b
lund
er
ste
p a
fte
r ste
p b
eca
use
of
limitatio
ns in
kno
wle
dge
. R
idin
g c
ha
rio
ts o
f lig
ht:
liv
ing in
illu
min
ed
pe
rso
na
litie
s. E
xa
lte
d
regio
ns :
exa
lte
d s
tate
s o
f con
scio
usn
ess]
11.
11
. S
am
-ra
ajo
ye
su
-vri
dh
o y
ajy
am
aa
-ya
yu
r a
-pari
h-v
rita
a
dad
hir
e d
ivi
ks
hya
m.
Taa
n a
a-v
i-va
as
a n
am
as
aa
su
-vri
kti
-bh
ir m
ah
o a
ad
itya
an
a
dit
im s
was
taye
.
Roya
l S
age
s,
ad
va
nce in
kn
ow
led
ge
, ha
ve
com
e to
ou
r ya
gn
a.
Unsu
bdu
ed h
ave
th
ey t
ake
n t
he
ir p
lace
of
hon
or
aro
un
d th
e
18
18
| P
ag
e
ha
va
n k
und
, t
he y
agn
a a
lta
r. U
nto
th
ese
magn
ifie
d s
on
s o
f M
oth
er
Ea
rth, a
nd u
nto
th
e M
oth
er
He
rself,
with
wo
rds o
f sa
luta
tio
n a
nd
pra
ise
, d
o I
off
er
my s
erv
ice f
or
sw
asti.
12.
12
. K
o w
ah
sto
ma
m r
aa
dh
ati
ya
m ju
-jo
sh
ath
a v
ish
we
d
eva
as
o m
an
ush
o y
ati
sh
th
an
a.
Ko
wo
d
hw
ara
m t
uvi-
jaa
taa
a
ram
ka
rad
yo
na
h p
ars
had
aty
am
-hah
sw
as
taye
.
O T
ho
ugh
tfu
l S
age
s!
I a
dd
ress th
is q
ue
stio
n to
all
of
yo
u p
resen
t a
rou
nd
th
is h
ava
n k
und
, th
e s
acre
d a
lta
r;
Wh
o h
as c
om
po
sed
fo
r yo
u t
he s
acre
d v
ers
es t
ha
t yo
u s
o lo
ve
to
ch
an
t? O
Sa
ge
s,
pre
-em
ine
nt in
kno
wle
dge
, w
ho
am
on
g y
ou
will
pe
rfo
rm th
e
en
no
blin
g s
acra
me
nt
tha
t w
ill lea
d u
s a
cro
ss e
vil
un
to t
he
rea
lm
of
Sw
asti?
[I
: th
e s
ee
ke
r aft
er
Tru
th,
asp
irin
g f
or
Lib
era
tion
. S
acre
d v
ers
es:
The
ma
ntr
as o
f th
e V
ed
a. T
he
Su
pre
me
Sou
l co
mp
osed
th
e
ma
ntr
as a
nd
reve
ale
d th
em
in
th
e h
ea
rts o
f th
e S
age
s I
n th
e
be
gin
nin
g o
f h
um
an c
rea
tion
. T
he
se
man
tras te
ach u
s w
isdo
m
for
succe
ssfu
l liv
ing.]
13.
13
. Y
eb
hyo
ho
tra
am
pra
tha
-ma
am
a-y
je m
an
uh
sa
mid
-d
haa
gn
ir m
an
as
aa
sap
ta h
otr
i-b
hih
Ta
aa
dit
ya
a a
bh
aya
m
sh
arm
a y
ac
h c
hh
ata
su
gaa
na
h k
art
a s
up
ath
aa
sw
as
taye
.
The
y,
from
wh
om
the
th
ou
gh
tfu
l stu
de
nt,
him
se
lf a
Ya
jma
an,
the
p
erf
orm
er
of
ya
gn
a,
rece
ive
d im
mo
rtal w
isdo
m b
y k
ind
ling t
he
su
pre
me
Agn
i of
stu
den
t-d
iscip
line
with
th
e a
id o
f h
is s
eve
n
se
nse
s, m
ay t
he
se
Tea
ch
ers
, m
agn
ifie
d s
ons o
f th
e E
art
h a
s
the
y a
re,
gra
nt u
nto
us t
he
asylu
m o
f fe
arle
ss n
ess, a
nd
may
19
19
| P
ag
e
the
y m
ake
pa
ths in
life
ea
sy f
or
us to
pa
ss t
hro
ugh
, le
ad
ing t
o
the
dom
ain
of
sw
asti.
[D
iscip
line
: a
Ve
dic
Stu
de
nt o
bse
rve
s d
iscip
line
in
bo
dy a
nd
min
d, a
nd
use
s h
is s
ense
s t
o k
eep
aliv
e t
he
fire
of
su
ch
d
iscip
line
. S
eve
n s
en
se
s:
see
ing,
hea
rin
g,
tastin
g,
tou
ch
ing,
sm
elli
ng,
thin
kin
g,
an
d d
ecid
ing.]
14.
14
. Y
a e
es
hir
e b
hu
wa
-nas
ya
pra
ch
eta
so
vis
hw
as
ya
sth
aa
tur
jag
ata
sh
ch
a m
an
taw
ah
. T
e n
ah
kri
taa
d a
kri
taa
den
a-s
as
pa
r-
ya
dya
a d
ew
aas
ah
pi-
pri
taa
sw
as
taye.
The
Ro
ya
l S
age
s,
in t
he
ir d
eep
kno
wle
dge
and
med
itatio
n,
co
ntr
ol w
ha
teve
r hap
pe
ns in
th
e e
ntire
co
nscio
us a
nd
u
ncon
scio
us c
rea
tio
n. M
ay t
he
y le
ad
us to
day a
cro
ss b
od
ily a
nd
m
enta
l tr
an
sgre
sstion
s
un
to th
e h
ave
n o
f sw
asti.
[Co
ntr
ol: th
ey k
no
w t
he n
atu
re o
f m
atte
r, a
nd
un
de
rsta
nd
the
wa
y
the
wo
rld
fu
nctio
ns. T
he
y a
ct
wis
ely
.]
15.
15
. B
hare
sh
-win
dra
m s
uh
aw
am
haw
aa
-mah
em
ho
mu
ch
am
s
ukri
tam
da
ivya
m j
an
am
. A
gn
im m
itra
m v
aru
na
m s
aa
taye
b
hag
am
dya
aw
aa
pri
hiv
ee
ma
ruta
h s
wa
sta
ye
.
In o
ur
str
uggle
s in life, w
e c
all
up
on
Lo
rd In
dra
. T
hat
Div
ine
P
ers
ona
lity r
esp
on
ds r
ea
dily
to
ou
r ca
ll fo
r help
, re
lea
se
s u
s f
rom
p
ain
, a
nd p
oin
ts o
ut
the
path
to
go
odn
ess. F
or
pro
sp
erity
an
d
sw
asti,
we
ca
ll u
pon
the
Kno
wle
dge
ab
le O
ne
, W
ho,
as a
C
ho
icew
ort
hy F
rie
nd
, b
rin
gs f
ort
un
e. W
e a
lso
ca
ll up
on
all
forc
es
tha
t a
re p
rese
nt
on e
art
h,
in s
ky a
nd
in
he
aven
. [L
ord
In
dra
: G
od
.]
20
20
| P
ag
e
16.
16
. S
utr
aa
-ma
an
am
pri
thiv
ee
m d
ya
am
an
eh
as
am
su
sh
ar-
ma
an
am
ad
itim
su
-pra
nee
tim
. D
aiv
ee
m n
aa
va
m s
wa
ri-t
raa
m
an
aa
gas
am
as
ra-w
an
tee
m a
aru
-hem
aa s
wa
sta
ye
.
Havin
g b
uilt
-in p
rote
ctition
fo
r its P
asse
nge
r, s
pa
cio
us,
and
glo
win
g w
ith
lig
ht
of
con
scio
usne
ss,
be
yo
nd
co
mpa
riso
n,
pro
vid
ing s
ecu
rity
an
d c
om
fort
, an
d in
de
str
uctible
, off
erin
g s
afe
gu
ida
nce
, h
avin
g g
oo
d o
ars
, sin
less,
an
d u
nle
akin
g-u
po
n s
uch
a
div
ine
bo
at d
o w
e s
ee
k t
o e
mba
rk,
to b
e le
d t
o t
he
sh
ore
of
sw
asti.
[Pa
sen
ge
r: t
he
je
eva
atm
aa,
the
sou
l in
bo
nd
age
, tr
ave
ling t
o t
he
d
estina
tio
n o
f L
ibe
ration
. D
ivin
e b
oa
t: th
e h
um
an b
od
y,
ha
vin
g
bo
dily
an
d m
en
tal h
ea
lth
.]
17.
17
. V
ish
we y
aja
traa
ad
hi
vo
ch
a-t
ota
ye
tra
aya
-dh
wa
m n
o
du
re-w
aa
ya
a a
bh
i-h
ruta
h.
Sa
tya
ya
a w
o d
eva
-ho
oty
aa
h
uve
ma
sh
rin
wa
to d
eva
a a
va
se
sw
as
taye
.
All
ye
ce
rem
on
ial o
ne
s!
instr
uct u
s w
ith
yo
ur
au
tho
rity
fo
r ou
r p
rote
ction
, a
nd s
ave
us f
rom
vio
len
ce c
au
se
d b
y f
roce
s o
f e
vil.
F
or
ou
r pro
tection
, O
De
va
s,
we
ca
llup
on
yo
u, w
ho
lis
ten
, w
ith
tr
uth
ful d
ivin
e c
alli
ng.
[Ce
rem
on
ial on
es: p
eop
le p
rofie
cie
nt in
pe
rfo
rmin
g t
he r
itua
ls.]
18.
-
-
-
21
21
| P
ag
e
18
. A
paa
-me
e-w
aa
-ma
pa v
ish
waa
-ma
naa
-hu
tim
ap
aa
-ra
ati
md
ur-
vid
atr
aa
m a
gh
aa
ya
tah
. A
are
de
va
a d
we
sh
o a
sm
ad
yu
yo
tan
o -
ru
na
h s
ha
rma
ya
ch
-ch
hata
a s
was
taye
.
Aw
ay w
ith
dis
ea
se;
aw
ay w
ith
eve
ryth
ing s
ho
rt o
f sa
nctity
and
ch
arity
; a
wa
y w
ith
th
e u
ngra
cio
usne
ss a
nd
ign
ora
nce
of
the
sin
ne
r. M
ay t
he d
ivin
e p
ow
ers
se
nd
fa
r aw
ay f
rom
us a
ll th
at
is
ha
tefu
l, a
nd g
ran
t un
to u
s t
he
gre
at a
sylu
m o
f p
ea
ce
th
at m
ay
yie
ld s
wa
sti f
or
us
[Div
nie
po
we
rs:
righ
teou
s p
eo
ple
.]
19.
-
19
. A
ris
hta
h s
a m
art
o v
ish
wa
ed
hate
pra
pra
-ja
ab
hir
ja
aya
te
dh
arm
an
as p
ari
. Y
am
aa
dit
ya
as
o n
aya
tha
a s
un
ee
ti -
bh
ir a
ti v
ish
wa
an
i d
uri
taa
sw
as
taye
.
In t
his
wo
rld
, th
at m
an
wh
o is s
urr
ou
nd
ed
by d
ha
rma
rem
ain
s
un
hu
rt.
He
pro
sp
ers
, an
d b
ecom
es fam
ou
s t
hro
ugh
his
off
sp
rin
g.
Him
th
e a
ad
itya
s le
ad w
ith
go
od
gu
ida
nce
and
wis
do
m, fo
r th
e
sa
ke
of
sw
asti,
acro
ss a
ll co
urs
es o
f e
vil
an
d a
dve
rsity.
[Dh
arm
a;
na
tura
l la
w a
nd
du
ty.
Aad
itya
s :
son
s o
f th
e e
art
h,
gre
at
men
wh
o b
rin
g b
en
efit to
all
man
kin
d.]
20.
20
. Y
am
dew
aas
o
wath
a v
aa
ja-s
aa
tau
ya
m s
ho
ora
-saa
taa
m
aru
to h
ite
dh
an
e.
Pra
ata
r ya
ava
an
am
ra
tha
m-i
nd
ra s
aa
na
-sim
ari
sh
ya
nta
am
a
a-r
uh
em
aa
sw
as
taye
.
Th
is b
od
y o
f o
urs
is lik
e a
ch
ario
t th
at b
rin
gs v
icto
ry f
or
the
sou
l tr
ave
ling t
hro
ugh
life. T
he
sou
l,se
ate
d in
th
is c
ha
rio
t, b
egin
s its
d
aily
ba
ttle
-jou
rne
y a
t d
aw
n,
ea
ch m
orn
ing. O
div
ine
22
22
| P
ag
e
po
we
rs in
mo
rta
l fr
am
e!
Ma
y w
e m
ou
nt th
at
se
cu
re, u
nb
roke
n
ch
ario
t w
hic
h y
ou
pro
tect
in th
e b
attle
of
life
, in
the
te
st fo
r co
ura
ge
, an
d in
wh
ole
so
me p
rospe
rity
. [D
ivin
e p
ow
ers
: th
e v
ita
l a
irs,
the
min
d, th
e inte
llect,
th
e h
ea
rt,
bra
in,
an
d n
erv
ou
s s
yste
m a
ll h
elp
the
bo
dy to
fun
ctio
n
co
ord
inate
dly
.]
21.
21
. S
wa
sti
nah
path
ya
as
u d
ha
nw
as
u s
wasti
ap
su
vri
jan
e
sw
ar-
wa
ti. S
was
ti n
ah
pu
tra
-kri
the
-sh
u y
on
ish
u s
was
ti r
aa
ye
m
aru
to d
ad
haa
tan
a.
Sw
asti b
e in
ou
r in
ha
bite
d lan
ds, a
nd in
ou
r de
se
rt land
s,
in o
ur
oce
an
s,
in th
e s
ky a
nd
in h
ea
ve
n.
O d
ivin
e o
ne
s w
ho
en
cou
rage
u
s n
eve
r to
cry
! L
et
sw
asti b
e in
ou
r child
be
aring w
om
bs;
let
sw
asti b
rin
g u
s t
he
we
alth
of
libe
ratio
n.
[Div
ine
on
es:
scho
lars
are
ca
lled m
aru
ts b
ecau
se
, in
tea
ch
ing u
s
the
diffe
ren
ce
be
twe
en t
he
pe
rish
ab
le a
nd im
pe
rish
ab
le,
we
do
n
ot
(ma
) cry
(ru
d)]
22.
22
. S
wa
sti
-rid
dh
i p
ra-p
ath
e s
hre
sh
-th
aa
rek
nas
-was
ti a
bh
i ya
a w
aa
ma
m-e
ti. S
aa n
o a
ma
a s
o a
ran
e n
i p
aa
tu s
waa
-we
-s
haa
bh
ava
tu d
eva