Post on 21-May-2015
• Justinius advises the old knight not to rush into the decision of marriage
• Placebo supported January’s decision to marry a young girl
• Pluto gives back January’s sight when the god witnesses May and Damian in the tree
• Proserpina fine with May’s actions and blames men for causing the problems that women are often blamed for
• Opens with a scathing attack on his wife of two months, depicting her as cruel and manipulative..
• January gathers his friends and tells them of his plan to marry a girl no older than twenty
• January selects May and retires with her to his bedroom
• When the planned day arrives, January bends over to allow May to climb over him into the tree
What the …
• God– Governs all laws– Frowns upon (May’s affair with Damian)
• Love– Christian love versus passionate love
• Youth/Beauty– Temptation to sexual desires– Immaturity/immorality of the youth
• Merchant’s honest desire to marry; selfish motives become clear
• Mock-romance reveals January’s distaste in his own wife and marriage
• “[has] a wife…even if the devil were coupled with her, she would master him” (241)
• Desires her for sexual reasons• “he asked her to strip naked…her clothes
hampered him” (275)
• The couple formulate a plan in which they fool Nicostratus into climbing a pear tree that that claim is enchanted
• While Nicostratus is in the tree, the two engage in sexual intercourse below
• When he finally climbs down, he sees the two sitting innocently. After cutting down the evil tree, he stops watching his wife
She’s still my lovely
wife…
• The merchant is the seventh of twenty-two pilgrims to be described. Therefore, he is seemingly of a relatively high social standing.
• Merchant is actually in terrible debt
• He portrays himself as being very wealthy, but is actually a poor man.
• January's social status is reveals what the merchant wishes he had.
• January is sixty years old, demonstrates the merchant's advice to hold off as long as one can
• January's blindness and gain of sight demonstrates the merchant's ignorance to the troubles of marriage and of disdain